{"id":10006,"date":"2015-12-04T16:52:59","date_gmt":"2015-12-04T12:52:59","guid":{"rendered":"http:\/\/kultur.az\/?p=10006"},"modified":"2015-12-04T16:52:59","modified_gmt":"2015-12-04T12:52:59","slug":"%c9%99g%c9%99r-qadin-vitrind%c9%99ki-mal-kimi-alici-gozl%c9%99yirs%c9%99-bu-qadina-%c9%99n-boyuk-h%c9%99qar%c9%99tdir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=10006","title":{"rendered":"\u018fg\u0259r qad\u0131n, vitrind\u0259ki mal kimi \u201cal\u0131c\u0131\u201d g\u00f6zl\u0259yirs\u0259, bu qad\u0131na \u0259n b\u00f6y\u00fck h\u0259qar\u0259tdir!"},"content":{"rendered":"
\"aysel\"<\/a>“H\u0259mi\u015f\u0259ki fikrimd\u0259 qalaraq dem\u0259k ist\u0259yir\u0259m ki, qad\u0131n h\u00fcquqlar\u0131n\u0131 m\u00fcdafi\u0259 etm\u0259k, he\u00e7 d\u0259 y\u00fcng\u00fcl \u0259xlaql\u0131\u00a0<\/span><\/em>qad\u0131nlar\u0131n anormal h\u0259r\u0259k\u0259tl\u0259rini d\u0259st\u0259kl\u0259m\u0259kd\u0259n ibar\u0259t deyil. M\u0259s\u0259l\u0259n, qad\u0131nlar\u0131n evlilik t\u0259klif etm\u0259 h\u00fcququ tan\u0131nmal\u0131d\u0131r c\u0259miyy\u0259timiz t\u0259r\u0259find\u0259n. \u018fg\u0259r qad\u0131n bu g\u00fcn\u00a0<\/span>vitrind\u0259ki mal kimi “al\u0131c\u0131\u201d g\u00f6zl\u0259yirs\u0259, bu qad\u0131na \u0259n b\u00f6y\u00fck h\u0259qar\u0259tdir. Qad\u0131n\u0131n da evlilik t\u0259klif etm\u0259 haqq\u0131 vard\u0131r\u00a0<\/span>v\u0259 bu normal qar\u015f\u0131lanmal\u0131d\u0131r!\u201d\u00a0<\/span><\/div>\n
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Bu fikirl\u0259ri bu g\u00fcn bir “facebook\u201d dostum payla\u015fm\u0131\u015fd\u0131. Bunlar\u0131 oxudum v\u0259 i\u00e7imd\u0259 q\u0259rib\u0259 bir sevinc, bir az da q\u00fcrur hissi yarand\u0131. Bu fikirl\u0259ri, h\u0259mi\u015f\u0259 qad\u0131nlar t\u0259r\u0259find\u0259n, qad\u0131n haqlar\u0131 m\u00fcdafi\u0259\u00e7il\u0259ri v\u0259 ya m\u00fc\u0259yy\u0259n s\u00f6z sahibi olan xan\u0131mlardan e\u015fidirik. Bu payla\u015f\u0131m\u0131 ed\u0259n is\u0259 bir b\u0259y idi. \u018fks cinsin n\u00fcmay\u0259nd\u0259si – Anar b\u0259yin bu c\u00fcr d\u00fc\u015f\u00fcnm\u0259si, qad\u0131n haqlar\u0131n\u0131n m\u00fcdafi\u0259sini d\u0259st\u0259kl\u0259m\u0259si, do\u011frusu, m\u0259ni bir az t\u0259\u0259cc\u00fcbl\u0259ndirdi. \u00c7\u00fcnki toplumda bel\u0259 d\u00fc\u015f\u00fcn\u0259n b\u0259yl\u0259r azl\u0131q t\u0259\u015fkil edir. H\u0259tta qad\u0131n haqlar\u0131 deyimini bel\u0259 q\u0259bul etm\u0259m\u0259kd\u0259 israrla t\u0259kid edib, \u00f6z fikrinin do\u011frulu\u011funu s\u00fcbut etm\u0259y\u0259 \u00e7al\u0131\u015fanlara rast g\u0259lmi\u015f\u0259m.<\/div>\n
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“Qad\u0131n\u0131n haqq\u0131 ancaq \u0259rind\u0259, atas\u0131nda v\u0259 qarda\u015f\u0131nda ola bil\u0259r\u201d, “qad\u0131n haqlar\u0131 deyimi q\u0259bulolunmazd\u0131r\u201d, “qad\u0131n\u0131n haqq\u0131 yoxdur, qad\u0131n\u0131 ki\u015fi idar\u0259 edir\u201d kimi b\u0259sit d\u00fc\u015f\u00fcnc\u0259li \u0259ks cinsin n\u00fcmay\u0259nd\u0259l\u0259ri il\u0259 sonuna q\u0259d\u0259r m\u00fczakir\u0259 aparsam da, dediyind\u0259n d\u00f6nd\u0259rm\u0259y\u0259 m\u00fcv\u0259ff\u0259q ola bilm\u0259mi\u015f\u0259m. Ona g\u00f6r\u0259 yox ki, m\u0259n do\u011fru \u0259saslar g\u0259tir\u0259 bilmirdim, yox! Ona g\u00f6r\u0259 ki, qar\u015f\u0131 t\u0259r\u0259fin beynind\u0259 formala\u015fm\u0131\u015f “qad\u0131n k\u00f6l\u0259liyi\u201d q\u0259libi, y\u00fczillikl\u0259r zaman\u0131 k\u0259siyind\u0259 tam, geni\u015f v\u0259 qaz\u0131nmas\u0131 \u00e7\u0259tinl\u0259\u015fmi\u015f bir \u015f\u0259kild\u0259 yer edib.<\/div>\n
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B\u00fct\u00fcn d\u00fcnyada v\u0259 o c\u00fcml\u0259d\u0259n, bizim \u00f6lk\u0259mizd\u0259 d\u0259 \u0259halinin yar\u0131s\u0131n\u0131 qad\u0131nlar t\u0259\u015fkil etm\u0259kd\u0259dir. Bu q\u0259d\u0259r n\u00fcfusu iqtisadi, siyasi, ictimai v\u0259 k\u00fclt\u00fcr sah\u0259l\u0259rind\u0259 aktivl\u0259\u015fdirm\u0259k tarixd\u0259 h\u0259r zaman bir problem kimi m\u00f6vcud olmu\u015fdur. Q\u0259rb \u00f6lk\u0259l\u0259rind\u0259 renesansla birlikd\u0259 insan haqlar\u0131 m\u0259sl\u0259si g\u00fcnd\u0259m\u0259 g\u0259ldiyind\u0259 qad\u0131n haqlar\u0131 m\u00f6vzusu da sosial problem olaraq ortaya qoyulmu\u015fdur.<\/div>\n
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Sovetl\u0259r da\u011f\u0131ld\u0131qdan v\u0259 \u00f6lk\u0259miz yenid\u0259n \u00f6z m\u00fcst\u0259qilliyin\u0259 qovu\u015fduqdan sonra \u0259n m\u00fcasir konstitusiya il\u0259 \u00f6lk\u0259miz idar\u0259 edilm\u0259kd\u0259dir. Az\u0259rbaycan d\u00f6vl\u0259ti dini d\u00f6vl\u0259t deyildir v\u0259 konstitusiyaya g\u00f6r\u0259 h\u0259r k\u0259s ist\u0259r qad\u0131n, ist\u0259r ki\u015fi olsun, \u00a0se\u00e7ib se\u00e7ilm\u0259 haqq\u0131na sahibdir, eyni zamanda vicdan v\u0259 d\u00fc\u015f\u00fcnc\u0259 azadl\u0131\u011f\u0131 yen\u0259 d\u0259 qanunlar\u0131m\u0131za g\u00f6r\u0259 cinsiyy\u0259t tan\u0131mamaqdad\u0131r. B\u00fct\u00fcn bunlar anayasam\u0131zda yaz\u0131lsa da \u00f6lk\u0259mizd\u0259 g\u00fcn a\u015f\u0131r\u0131 qad\u0131n faci\u0259l\u0259rin\u0259 \u015fahid olmaqday\u0131q. Bunun s\u0259b\u0259bl\u0259ri n\u0259dir?<\/div>\n
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Bizim \u00f6lk\u0259mizd\u0259 d\u0259 qad\u0131n haqlar\u0131 m\u0259s\u0259l\u0259si \u00f6nc\u0259 n\u0259z\u0259riyy\u0259d\u0259 m\u00f6vcud olmu\u015f v\u0259 ke\u00e7\u0259n \u0259srin \u0259vv\u0259ll\u0259rind\u0259ki ziyal\u0131lar\u0131m\u0131z qad\u0131n \u015f\u0259xsiyy\u0259tini y\u00fcks\u0259ltm\u0259k \u00fc\u00e7\u00fcn \u0259s\u0259rl\u0259r yazm\u0131\u015flar. Qad\u0131n\u0131 sad\u0259c\u0259 ana deyil, sosial bir insan kimi d\u0259 t\u0259svir ed\u0259n ziyal\u0131lar\u0131m\u0131z yanl\u0131\u015f din anlay\u0131\u015f\u0131na, qad\u0131n\u0131 g\u0259r\u0259ksiz v\u0259 utancverici m\u0259xluq olaraq g\u00f6r\u0259n ad\u0259t-\u0259n\u0259l\u0259r\u0259 qar\u015f\u0131 bir n\u00f6v sava\u015f a\u00e7m\u0131\u015fd\u0131lar. Ki\u015fil\u0259rin t\u0259hqir ed\u0259rk\u0259n bir-birl\u0259rini qad\u0131na b\u0259nz\u0259tm\u0259l\u0259rin\u0259 qar\u015f\u0131 intellektual bir m\u00fcbariz\u0259 ba\u015flanm\u0131\u015f v\u0259 \u015e\u0259rqin qad\u0131n d\u00fc\u015fm\u0259nliyi \u0259n\u0259n\u0259l\u0259ri t\u0259nqid at\u0259\u015fin\u0259 tutulmu\u015fdu. Bunun hesab\u0131na \u015e\u0259rqd\u0259 ilk d\u0259f\u0259 olaraq qurulan demokratik Az\u0259rbaycan C\u00fcmhuriyy\u0259tind\u0259 Orta \u015e\u0259rq tarixind\u0259 birinci d\u0259f\u0259 qad\u0131nlara se\u00e7ib-se\u00e7ilm\u0259 haqq\u0131 tan\u0131nd\u0131. Q\u0131zlar\u0131n oxuyub ayd\u0131nlanmalar\u0131na imkan yarad\u0131ld\u0131.<\/div>\n
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Bu g\u00fcn toplumda s\u00f6z sahibi olan qad\u0131nlar yeti\u015fm\u0259kd\u0259 v\u0259 say\u0131 artmaqdad\u0131r. Lakin h\u0259l\u0259 d\u0259 q\u0259bul olunmayan qanunsuz yaz\u0131lan “yasalar\u201d\u0131 yeritm\u0259y\u0259 \u00e7al\u0131\u015fanlar var. El\u0259 \u015feyl\u0259r var ki, o situasiyalarda cins ayr\u0131mc\u0131l\u0131\u011f\u0131 etm\u0259k g\u00fcl\u00fcncd\u00fcr v\u0259 geri d\u00fc\u015f\u00fcnc\u0259lilikdir. Anar b\u0259yin d\u0259 qeyd etdiyi kimi, qad\u0131n evd\u0259 oturub ona namiz\u0259d olacaq “al\u0131c\u0131n\u0131\u201d g\u00f6zl\u0259m\u0259y\u0259 m\u0259cbur deyil. Se\u00e7im etm\u0259k imkan\u0131na v\u0259 haqq\u0131na sahibdir. Bir b\u0259y kimi, tan\u0131d\u0131\u011f\u0131, \u00fcnsiyy\u0259td\u0259 oldu\u011fu birin\u0259 \u00e7ox rahatl\u0131qla evlilik t\u0259klifi ed\u0259 bilm\u0259 iqtidar\u0131ndad\u0131r. Bu qad\u0131n\u0131n \u0259n do\u011fal haqq\u0131d\u0131r! V\u0259 son olaraq qeyd edim ki, Pey\u011f\u0259mb\u0259rimiz M\u0259h\u0259mm\u0259d\u0259 izdivac t\u0259klifi xan\u0131m\u0131 X\u0259dic\u0259d\u0259n sunulmu\u015fdur v\u0259 bu g\u00fcn d\u0259 ham\u0131m\u0131z\u0131n \u00f6rn\u0259k ald\u0131\u011f\u0131 bir evlilikl\u0259ri oldu\u011fu inanc\u0131nday\u0131q. \u0130slam qad\u0131n\u0131 d\u0259y\u0259rl\u0259ndir\u0259n dindir, n\u0259 kar\u0259 b\u0259nd\u0259sin\u0259 ki, qad\u0131nla k\u00f6l\u0259 r\u0259ftar\u0131 etsin?!<\/div>\n
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Say\u011f\u0131lar\u0131mla\u2026<\/strong><\/div>\n
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Aysel Abdullazad\u0259<\/strong>

—\u00a0<\/span>
Aysel Abdullazade<\/span><\/p>\n

Yaz\u0131ya 951 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

“H\u0259mi\u015f\u0259ki fikrimd\u0259 qalaraq dem\u0259k ist\u0259yir\u0259m ki, qad\u0131n h\u00fcquqlar\u0131n\u0131 m\u00fcdafi\u0259 etm\u0259k, he\u00e7 d\u0259 y\u00fcng\u00fcl \u0259xlaql\u0131\u00a0qad\u0131nlar\u0131n anormal h\u0259r\u0259k\u0259tl\u0259rini d\u0259st\u0259kl\u0259m\u0259kd\u0259n ibar\u0259t deyil. M\u0259s\u0259l\u0259n, qad\u0131nlar\u0131n evlilik t\u0259klif etm\u0259 h\u00fcququ tan\u0131nmal\u0131d\u0131r c\u0259miyy\u0259timiz t\u0259r\u0259find\u0259n. \u018fg\u0259r qad\u0131n bu g\u00fcn\u00a0vitrind\u0259ki mal kimi “al\u0131c\u0131\u201d g\u00f6zl\u0259yirs\u0259, bu qad\u0131na \u0259n b\u00f6y\u00fck h\u0259qar\u0259tdir. Qad\u0131n\u0131n da evlilik t\u0259klif etm\u0259 haqq\u0131 vard\u0131r\u00a0v\u0259 bu normal qar\u015f\u0131lanmal\u0131d\u0131r!\u201d\u00a0 Bu fikirl\u0259ri bu g\u00fcn […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10006"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10006"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10006\/revisions"}],"predecessor-version":[{"id":10009,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10006\/revisions\/10009"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}