{"id":10164,"date":"2016-01-19T21:15:17","date_gmt":"2016-01-19T17:15:17","guid":{"rendered":"http:\/\/kultur.az\/?p=10164"},"modified":"2016-01-19T21:15:17","modified_gmt":"2016-01-19T17:15:17","slug":"c%c9%99bh%c9%99d%c9%99n-yayinanlar-da-v%c9%99t%c9%99n-h%c9%99sr%c9%99tli-seirl%c9%99r-yazir-%c9%99d%c9%99biyyat-sohb%c9%99ti","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=10164","title":{"rendered":"\u201cC\u0259bh\u0259d\u0259n yay\u0131nanlar da v\u0259t\u0259n h\u0259sr\u0259tli \u015feirl\u0259r yaz\u0131r…\u201d – \u018fd\u0259biyyat s\u00f6hb\u0259ti"},"content":{"rendered":"
\"10013920_628400963909267_6846977137020497234_n\"<\/a>\u015eair El\u015f\u0259n \u018fziml\u0259 \u0259d\u0259biyyat s\u00f6hb\u0259ti
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“…Bu g\u00fcn \u0259n\u0259n\u0259vi \u015feirl\u0259 d\u00fcnyaya \u00e7\u0131xmaq m\u00fcmk\u00fcn olmayacaq. B\u0259z\u0259n deyirl\u0259r ki, biz niy\u0259 avropal\u0131lar\u0131n, amerikal\u0131lar\u0131n yazd\u0131\u011f\u0131 kimi yazmal\u0131y\u0131q? \u00d6z \u0259d\u0259biyyat\u0131m\u0131z\u0131 d\u00fcnyaya tan\u0131tmaly\u0131q v\u0259 s. Bu d\u00fc\u015f\u00fcnc\u0259 “B\u0259yin o\u011furlanmas\u0131\u201d filmind\u0259 bir epizodu yad\u0131ma sal\u0131r: ” o \u0259jd\u0259hadan bizd\u0259 niy\u0259 yoxdur?\u201d Unuduruq ki, bizim oxudu\u011fumuz q\u0259rblil\u0259rin folkloru deyil, \u0259n\u0259n\u0259d\u0259n tamamil\u0259 uzaqla\u015fd\u0131ra bildikl\u0259ri \u0259d\u0259biyyatd\u0131r. Onlar da bizim folkloru oxumayacaqlar. \u00c7\u00fcnki yaz\u0131l\u0131 poeziyam\u0131z da folklordan f\u0259rql\u0259nmir. A\u015f\u0131q \u015feirind\u0259 yeni bir x\u0259ttin icad edilm\u0259si b\u0259lk\u0259 d\u0259, m\u00fcmk\u00fcn olar…”<\/span><\/div>\n
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\u00a0<\/span><\/div>\n
– K\u0259lb\u0259c\u0259r obraz\u0131 m\u00fcasir \u015ferimizd\u0259 nec\u0259 ifad\u0259 olunur, bir s\u00f6zl\u0259, \u015feirimizd\u0259 K\u0259lb\u0259c\u0259r \u00f6z\u00fcn\u00fc nec\u0259 hiss edir?\u00a0<\/span><\/div>\n
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-K\u0259lb\u0259c\u0259rd\u0259 yaz\u0131lan qo\u015fmalar daha \u00e7ox s\u0259s,n\u0259f\u0259s, musiqi idi. Bu qo\u015fmalarda s\u00f6z, poeziya ikinci planda dayan\u0131rd\u0131. B\u0259lk\u0259 d\u0259, K\u0259lb\u0259c\u0259r obraz\u0131 m\u00f6vzusundan, m\u0259zmunundan as\u0131l\u0131 olmayaraq, m\u0259hz h\u0259min qo\u015fmalar idi. Bir s\u00f6zl\u0259, K\u0259lb\u0259c\u0259r qo\u015fmas\u0131 f\u0259rqliydi v\u0259 K\u0259lb\u0259c\u0259r qo\u015fmas\u0131 el\u0259 K\u0259lb\u0259c\u0259r obraz\u0131 idi. H\u0259rd\u0259n m\u0259n\u0259 el\u0259 g\u0259lir ki, o qo\u015fmalar \u0259d\u0259biyyatdan \u00e7ox inc\u0259s\u0259n\u0259tin janr\u0131d\u0131r. Bu g\u00fcn d\u0259 K\u0259lb\u0259c\u0259r haqq\u0131nda \u00e7oxlu \u015feirl\u0259r yaz\u0131l\u0131r, ancaq bu \u015feirl\u0259rin he\u00e7 d\u0259 ham\u0131s\u0131 s\u0259mimi deyil. H\u0259myerlil\u0259rimin \u00e7oxu \u015feir qo\u015fa bilir. H\u0259tta m\u00fcharib\u0259nin q\u0131z\u011f\u0131n vaxt\u0131 m\u00fcxt\u0259lif yollarla h\u0259rbid\u0259n yay\u0131nan adamlar da v\u0259t\u0259n h\u0259sr\u0259tli, d\u00f6y\u00fc\u015f ruhlu \u015feirl\u0259r yaz\u0131rlar. \u0130ndi m\u0259n bunlar\u0131n s\u0259mimiyy\u0259tin\u0259 nec\u0259 inan\u0131m? \u00c7a\u011fda\u015f d\u00f6vr\u00fcm\u00fczd\u0259 yarad\u0131lan K\u0259lb\u0259c\u0259r obraz\u0131 40-50-ci ill\u0259rd\u0259 yaz\u0131lan sovet romanlar\u0131n\u0131n ba\u015f q\u0259hr\u0259manlar\u0131na b\u0259nz\u0259yir. \u0130deal, q\u00fcsursuz. T\u0259bii ki, oxucu buna inanmayacaq. Do\u011frudanm\u0131 K\u0259lb\u0259c\u0259rd\u0259 xo\u015fag\u0259lm\u0259z he\u00e7 n\u0259 yoxuydu? Do\u011frudanm\u0131 o da\u011flardan \u00e7\u0131xan h\u0259r misqal su \u015f\u0259fal\u0131yd\u0131? Ax\u0131 el\u0259 bulaqlar vard\u0131 ki, ciy\u0259rimiz yansa da suyundan i\u00e7mirdik. Do\u011frudanm\u0131 K\u0259lb\u0259c\u0259rd\u0259ki lal\u0259nin xal\u0131 Da\u015fk\u0259s\u0259nd\u0259, G\u0259d\u0259byd\u0259 a\u00e7an lal\u0259nin xal\u0131ndan f\u0259rqliydi? G\u0259lin d\u0259rk ed\u0259k ki, d\u00f6vr\u00fcn oxucusu, x\u00fcsus\u0259n d\u0259 g\u0259nclik \u015fi\u015firtm\u0259y\u0259, pafosa inanm\u0131r. Bizim k\u0259ndd\u0259 Alt\u0131k\u00f6v\u015f\u0259n deyil\u0259n yer vard\u0131. B\u0259lk\u0259 d\u0259, d\u00fcnyan\u0131n \u0259n g\u00f6z\u0259l yerl\u0259rind\u0259n biriydi. Eyni zamanda bizim k\u0259ndd\u0259 \u0130lan gav\u0131 deyil\u0259n bir yer d\u0259 vard\u0131 ki, he\u00e7 g\u00f6zox\u015fayan deyildi. \u00c7opur bir qayal\u0131q idi. \u00d6l\u00fcm aya\u011f\u0131nda olan y\u00fcz ya\u015fl\u0131 qocan\u0131n q\u0131r\u0131\u015f-q\u0131r\u0131\u015f olmu\u015f sif\u0259tin\u0259 b\u0259nz\u0259yirdi. K\u0259nardan g\u0259l\u0259n adam baxanda eym\u0259n\u0259rdi. Ancaq m\u0259n o qayan\u0131n da obraz\u0131n\u0131 yaratd\u0131m:<\/div>\n
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Evimiz bir yetim u\u015fa\u011fa d\u00f6n\u00fcb,<\/span><\/div>\n
Ah\u0131l qayalara q\u0131s\u0131l\u0131 qald\u0131.<\/span><\/div>\n
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Dem\u0259k olmaz ki, bu g\u00fcn yaranan K\u0259lb\u0259c\u0259r obraz\u0131n\u0131n ham\u0131s\u0131 s\u00fcnidir, yax\u015f\u0131lar\u0131 da var. \u018fl\u0259mdar Cabbarl\u0131n\u0131n bir misras\u0131n\u0131 \u00f6rn\u0259k g\u0259tirim. Ilk bax\u0131\u015fdan kim\u0259s\u0259 pafoslu g\u00f6r\u00fcn\u0259 bil\u0259r, ancaq burda b\u00f6y\u00fck h\u0259qiq\u0259t var:<\/div>\n
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Orda el\u0259 bir n\u0259r\u0259 \u00e7\u0259k,<\/span><\/div>\n
Burda e\u015fidim, K\u0259lb\u0259c\u0259r.<\/span><\/div>\n
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Aciz, s\u0259sini \u00e7\u0131xara bilm\u0259y\u0259n v\u0259t\u0259nda\u015f \u00f6z soyda\u015flar\u0131ndan deyil, v\u0259t\u0259nd\u0259n imdad dil\u0259yir.<\/div>\n
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Bir d\u0259 ki, \u015feirimizd\u0259 K\u0259lb\u0259c\u0259rli obraz\u0131 yoxdur. Biz n\u0259d\u0259ns\u0259 insan taleyini, insan xarakterini \u015feir\u0259 g\u0259tirm\u0259y\u0259 t\u0259nb\u0259llik edirik. Son zamanlar K\u0259lb\u0259cr\u0259d\u0259 \u00e7\u0259kilmi\u015f maraql\u0131 bir fotonu g\u00f6rd\u00fcm. Mam\u0131rlam\u0131\u015f bir da\u015f\u0131n \u00fcz\u0259rind\u0259 da\u015fla b\u0259rab\u0259r mam\u0131rlam\u0131\u015f bir tay \u0259sg\u0259r \u00e7\u0259km\u0259si. B\u0259lk\u0259 d\u0259 biz mamr\u0131l\u0131 da\u015fdan deyil, o da\u015f\u0131n \u00fcst\u00fcnd\u0259 mam\u0131r tutmu\u015f \u0259sg\u0259r \u00e7\u0259km\u0259sind\u0259n yazsaq, daha maraql\u0131 obraz yarada bil\u0259rik. Bu is\u0259 qo\u015fman\u0131n imkanlar\u0131 xaricind\u0259dir. Biz is\u0259 h\u0259l\u0259 d\u0259 qo\u015fma yazmaqda israrl\u0131y\u0131q.<\/div>\n
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– B\u0259z\u0259n deiyrl\u0259r ki, a\u015f\u0131q poeziyas\u0131 d\u00fcnya seirin\u0259 daxil ola bilmir, b\u0259lk\u0259, a\u015f\u0131q \u015feirin d\u0259 el\u0259 bir x\u0259tt icad el\u0259m\u0259k laz\u0131md\u0131r ki, d\u00fcnya onu d\u00f6rd \u0259lli q\u0259bul etsin. M\u0259s\u0259l\u0259n Fikr\u0259t \u018fmirov Mu\u011fam da etdiyi kimi.\u00a0<\/span><\/div>\n
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-\u018fn\u0259n\u0259vi \u015feir yazanlar ciddi c\u0259hdl\u0259 \u00f6z m\u00f6vqel\u0259rini m\u00fcdafi\u0259 etm\u0259k ist\u0259yirl\u0259r. Bu, \u00f6z\u00fcn\u00fcm\u00fcdafi\u0259 \u015f\u0259rti refleksind\u0259n ba\u015fqa bir \u015fey deyil. M\u0259n d\u0259 \u0259n\u0259n\u0259vi \u015feir yaz\u0131ram, ancaq he\u00e7 d\u0259 m\u00f6vqeyimi m\u00fcdafi\u0259 etmir\u0259m. Az-\u00e7ox d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131 bildiyim\u0259 g\u00f6r\u0259 anlay\u0131ram ki, bu g\u00fcn \u0259n\u0259n\u0259vi \u015feirl\u0259 d\u00fcnyaya \u00e7\u0131xmaq m\u00fcmk\u00fcn olmayacaq. B\u0259z\u0259n deyirl\u0259r ki, biz niy\u0259 avropal\u0131lar\u0131n, amerikal\u0131lar\u0131n yazd\u0131\u011f\u0131 kimi yazmal\u0131y\u0131q? \u00d6z \u0259d\u0259biyyat\u0131m\u0131z\u0131 d\u00fcnyaya tan\u0131tmaly\u0131q v\u0259 s. Bu d\u00fc\u015f\u00fcnc\u0259 “B\u0259yin o\u011furlanmas\u0131\u201d filmind\u0259 bir epizodu yad\u0131ma sal\u0131r: ” o \u0259jd\u0259hadan bizd\u0259 niy\u0259 yoxdur?\u201d Unuduruq ki, bizim oxudu\u011fumuz q\u0259rblil\u0259rin folkloru deyil, \u0259n\u0259n\u0259d\u0259n tamamil\u0259 uzaqla\u015fd\u0131ra bildikl\u0259ri \u0259d\u0259biyyatd\u0131r. Onlar da bizim folkloru oxumayacaqlar. \u00c7\u00fcnki yaz\u0131l\u0131 poeziyam\u0131z da folklordan f\u0259rql\u0259nmir. A\u015f\u0131q \u015feirind\u0259 yeni bir x\u0259ttin icad edilm\u0259si b\u0259lk\u0259 d\u0259, m\u00fcmk\u00fcn olar. Biz bunu g\u00f6rm\u00fc\u015f\u00fck d\u0259. 90-c\u0131 ill\u0259rd\u0259 Ramiz R\u00f6v\u015f\u0259n, Salam Sarvan qo\u015fmalar , g\u0259rayl\u0131lar yazd\u0131lar. M\u0259g\u0259r h\u0259min qo\u015fma v\u0259 g\u0259rayl\u0131lar a\u015f\u0131q \u015feiri olaraq qald\u0131m\u0131? Hans\u0131 a\u015f\u0131\u011f\u0131n o \u015feirl\u0259ri qavrama\u011fa, \u0259zb\u0259rl\u0259m\u0259y\u0259 s\u0259viyy\u0259si \u00e7atd\u0131? Dem\u0259li yeni n\u0259s\u0259 icad ets\u0259k bel\u0259, o a\u015f\u0131q \u015feiri olmayacaq. Bir d\u0259 o \u015feir ki, birba\u015fa dil hadis\u0259sidir, onunla d\u00fcnyaya \u00e7\u0131xmaq m\u00fcmk\u00fcn deyil. Qafiy\u0259li \u015feir \u0259n yax\u015f\u0131 t\u0259rc\u00fcm\u0259y\u0259 d\u0259 s\u0131\u011fm\u0131r, m\u0259na itir. Ona g\u00f6\u00f6r\u0259 d\u0259 m\u0259n bunu Fikr\u0259t \u018fmirovun mu\u011famdak\u0131 improviz\u0259l\u0259ri il\u0259 m\u00fcqayis\u0259 etmir\u0259m. \u00c7\u00fcnki musiqinin dili yoxdur. Nizami ona g\u00f6r\u0259 d\u00fcnyaya \u00e7\u0131xa bildi ki, onun yarad\u0131c\u0131l\u0131\u011f\u0131nda b\u00f6y\u00fck ideyalar vard\u0131, m\u00fck\u0259mm\u0259l s\u00fcjet vard\u0131, dil estetikas\u0131 arxa planda qal\u0131rd\u0131. N\u0259inki a\u015f\u0131q \u015feiriyl\u0259, he\u00e7 F\u00fczuli il\u0259 d\u0259 d\u00fcnyaya \u00e7\u0131xa bilm\u0259dik. F\u00fczulinin ruscaya t\u0259rc\u00fcm\u0259l\u0259rind\u0259n bir \u00f6rn\u0259k g\u0259tirim:<\/div>\n
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Qopard\u0131 m\u0259rd\u00fcmi-\u00e7e\u015fmim k\u00f6n\u00fcl binas\u0131n kim,<\/span><\/div>\n
H\u00fcbabi-\u0259\u015fk h\u0259va n\u0259qdin\u0259 x\u0259zan\u0259 yet\u0259r.<\/span><\/div>\n
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Rusacaya t\u0259rc\u00fcm\u0259sind\u0259 is\u0259 b\u0259b\u0259kl\u0259r \u00fcr\u0259yi y\u0131xm\u0131r, \u0259ksin\u0259 \u00fcr\u0259k b\u0259b\u0259kl\u0259ri qopar\u0131b at\u0131r:<\/div>\n
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\u0413\u043b\u0430\u0437 \u043c\u043e\u0438\u0445 \u0437\u0440\u0430\u0447\u043a\u043e\u0432 \u043d\u0435\u0449\u0430\u0434\u043d\u043e \u0432\u044b\u0440\u0432\u0430\u0432, \u0441\u0435\u0440\u0434\u0446\u0435 \u0432 \u0441\u0442\u043e\u0440\u043e\u043d\u0443 \u0431\u0440\u043e\u0441\u0430\u0435\u0442 \u0438\u0445…<\/span><\/div>\n
\u0421\u043b\u0435\u0437 \u043c\u043e\u043d\u0435\u0442\u044b- \u0437\u0430 \u043b\u044e\u0431\u043e\u0432\u044c \u043e\u043f\u043b\u0430\u0442\u0430. \u0414\u0443\u043c\u0430\u044e \u0435\u0435 \u0441\u043f\u043e\u043b\u043d\u0430 \u0434\u043e\u0432\u043e\u043b\u044c\u043d\u043e!<\/span><\/div>\n
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Sevimli m\u00fc\u0259llimim Sabir \u018fliyev g\u00fcnah\u0131 t\u0259rc\u00fcm\u0259\u00e7id\u0259 g\u00f6r\u00fcrd\u00fc, ancaq t\u0259rc\u00fcm\u0259\u00e7i n\u0259 illah ets\u0259 d\u0259 bu eqzotik \u015feirl\u0259ri oldu\u011fu kimi rusdilli oxucuya \u00e7atd\u0131rmaq m\u00fcmk\u00fcn olmayacaq. \u00dcmumiyy\u0259tl\u0259, biz \u015feirimzil\u0259 deyil, n\u0259srimizl\u0259 d\u00fcnyaya \u00e7\u0131xa bil\u0259rik. \u018fd\u0259biyyat\u0131m\u0131zda kifay\u0259t q\u0259d\u0259r sanball\u0131 n\u0259sr \u0259s\u0259rl\u0259ri var. Problem ondad\u0131r ki, dilimiz d\u00fcnyada \u00f6yr\u0259nilmir.<\/div>\n
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-\u015eeirinizd\u0259 n\u0259 q\u0259d\u0259r K\u0259lb\u0259c\u0259r “g\u0259tirmisiniz\u201d?\u00a0<\/span><\/div>\n
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M\u0259n h\u0259tta \u00f6z\u00fcml\u0259 n\u0259 q\u0259d\u0259r K\u0259lb\u0259c\u0259r g\u0259tirdiyim haqda dan\u0131\u015fmaq ist\u0259yir\u0259m. Ancaq cavab vem\u0259mi\u015fd\u0259n \u0259vv\u0259l, h\u0259mi\u015f\u0259 m\u0259ni d\u00fc\u015f\u00fcnd\u00fcr\u0259n bir sual\u0131 dil\u0259 g\u0259tirim: Niy\u0259 K\u0259lb\u0259c\u0259rd\u0259n olan \u015fairl\u0259 s\u00f6hb\u0259t ed\u0259rk\u0259n, onun yarad\u0131c\u0131l\u0131\u011f\u0131ndan yazark\u0259n daha \u00e7ox m\u0259nsub oldu\u011fu rayonun ad\u0131 hallan\u0131r? B\u0259lk\u0259 bizim \u015feirimiz \u00f6z el-obam\u0131z\u0131n z\u00f6vq\u00fcnd\u0259n k\u0259nara \u00e7\u0131xa bilmir ona g\u00f6r\u0259? B\u00fct\u00fcn h\u0259myerlil\u0259rim kimi m\u0259n d\u0259 bizim el \u015fairl\u0259rinin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 \u0259zb\u0259r bilir\u0259m v\u0259 sevir\u0259m. B\u0259lk\u0259 d\u0259, k\u0259lb\u0259c\u0259rli el \u015fairl\u0259rind\u0259n qat-qat z\u0259if yaz\u0131ram, ancaq bir h\u0259qiq\u0259t var ki, m\u0259n onlardan f\u0259rql\u0259nir\u0259m. indi is\u0259 n\u0259 q\u0259d\u0259r K\u0259lb\u0259c\u0259r g\u0259tirdiyim bar\u0259d\u0259\u2026<\/div>\n
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M\u0259n\u0259 getm\u0259 dedi v\u0259t\u0259n torpa\u011f\u0131<\/span><\/div>\n
Yalvar\u0131b yap\u0131\u015fd\u0131 ayaqlar\u0131mdan<\/span><\/div>\n
Yap\u0131\u015fd\u0131 alt\u0131na ayaqqab\u0131m\u0131n<\/span><\/div>\n
G\u0259ldi bu \u015f\u0259h\u0259r\u0259.<\/span><\/div>\n
Sildim aya\u011f\u0131m\u0131 be\u015fm\u0259rt\u0259b\u0259 binan\u0131n<\/span><\/div>\n
D\u0259hlizind\u0259ki pill\u0259l\u0259r\u0259\u2026<\/span><\/div>\n
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\u00a0B\u0259li, o torpa\u011f\u0131 sonuncu d\u0259f\u0259 bu \u015f\u0259h\u0259rd\u0259 itirdim. M\u0259nim “q\u0131f\u0131l\u201d adl\u0131 \u015feirim vard\u0131, yaz\u0131ld\u0131\u011f\u0131 zaman xeyli t\u0259hlil olundu Qaraba\u011f m\u00f6vzusunda yaz\u0131lm\u0131\u015f \u0259n yax\u015f\u0131 \u015feirl\u0259rd\u0259n hesab edilirdi. Bax o \u015feird\u0259 K\u0259lb\u0259c\u0259r obraz\u0131 da vard\u0131, h\u0259tta bu g\u00fcnk\u00fc Suriya obraz\u0131 da. K\u0259lb\u0259c\u0259r q\u0259dim O\u011fuz yurdudur, \u0259cdadlar\u0131m\u0131z\u0131n yaylaq yeri \u00a0olub, ancaq babalar\u0131m\u0131z\u0131n orada daimi m\u0259skunla\u015fmas\u0131 300 ild\u0259n o yana ke\u00e7mir. K\u0259lb\u0259c\u0259rin k\u0259ndl\u0259rinin yaranmas\u0131 bir n\u00f6v Markesin “Y\u00fcz ilin t\u0259nhal\u0131\u011f\u0131\u201d \u0259s\u0259rind\u0259ki k\u0259ndin yaranmas\u0131na b\u0259nz\u0259yir. Kims\u0259 hardasa adam \u00f6ld\u00fcr\u00fcb m\u0259suliyy\u0259td\u0259n yaxa qurtarmaq \u00fc\u00e7\u00fcn n\u0259slini d\u0259 g\u00f6t\u00fcr\u00fcb \u00f6z\u00fcn\u00fc verib da\u011flara. Orda da k\u0259nd sal\u0131b ya\u015fay\u0131b. Bu adamlar h\u0259r\u0259si bir yandan g\u0259lib. Ona g\u00f6r\u0259 d\u0259 K\u0259lb\u0259c\u0259rin h\u0259r k\u0259ndinin ayr\u0131ca dialekt v\u0259 \u015fiv\u0259si vard\u0131. Bizim k\u0259ndi salan babalar\u0131m\u0131z G\u0259nc\u0259d\u0259n k\u00f6\u00e7\u00fcbl\u0259r. B\u0259lk\u0259, el\u0259 buna g\u00f6r\u0259 d\u0259 Z\u00fclf\u00fcqarl\u0131 h\u0259mi\u015f\u0259 \u00f6z\u00fcn\u00fcn x\u00fcsusi m\u0259d\u0259niyy\u0259ti v\u0259 \u0259das\u0131 il\u0259 se\u00e7ilib. Bizd\u0259 \u015f\u0259h\u0259r adam\u0131n\u0131n genetik yadda\u015f\u0131 var. El\u0259 Z\u00fclf\u00fcqarl\u0131da Sovet d\u00f6vr\u00fcnd\u0259 qurulmu\u015f infrasturktur da n\u0259inki K\u0259lb\u0259c\u0259rin, h\u0259tta Az\u0259rbaycan\u0131n da he\u00e7 bir k\u0259ndind\u0259 yox idi. Bel\u0259likl\u0259, m\u0259n \u00f6z\u00fcml\u0259 m\u0259d\u0259ni \u015f\u0259h\u0259r adam\u0131yla kobud da\u011f adam\u0131n\u0131n x\u00fcsusiyy\u0259tl\u0259rini birl\u0259\u015fdir\u0259n ziddiyy\u0259tli bir xarakter g\u0259tirmi\u015f\u0259m.<\/div>\n
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-Heca \u015feirind\u0259 qafiy\u0259 sistemi lap k\u00f6hn\u0259lib: \u00e7\u00f6y\u00fcr tat\u0131, vur tat\u0131. Nec\u0259 etm\u0259k laz\u0131md\u0131r ki, qafiy\u0259l\u0259r t\u0259z\u0259l\u0259nsin. Sizc\u0259 qafiy\u0259l\u0259ri t\u0259z\u0259l\u0259y\u0259n n\u0259dir?\u00a0<\/span><\/div>\n
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-Bunu 70-ci ill\u0259rd\u0259 M\u0259mm\u0259d Araz etmi\u015fdi. Onun qafiy\u0259l\u0259ri xeyli t\u0259z\u0259dir. B\u0259xtiyar Vahabzad\u0259 is\u0259 daha \u00e7ox m\u0259nalar\u0131n qafiy\u0259li olmas\u0131n\u0131 ist\u0259yirdi. M\u0259nc\u0259 m\u00fcr\u0259kk\u0259b qafiy\u0259l\u0259r yaratmaq olar, y\u0259ni bir ne\u00e7\u0259 s\u00f6z\u00fcn bir s\u00f6zl\u0259 qafiy\u0259l\u0259nm\u0259si v\u0259 s. \u018fn yax\u015f\u0131 yol is\u0259 qafiy\u0259d\u0259n bir d\u0259f\u0259lik imtina etm\u0259kdir.<\/div>\n
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-M\u0259n\u0259 el\u0259 g\u0259lir sizin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131z t\u0259nqidin diqq\u0259tind\u0259n k\u0259narda qal\u0131b, qal\u0131bsa, s\u0259b\u0259b n\u0259dir?<\/span><\/div>\n
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-Son kitab\u0131m haqq\u0131nda bir ne\u00e7\u0259 yaz\u0131 yaz\u0131ld\u0131. H\u00f6rm\u0259tli t\u0259nqid\u00e7imiz Vaqif Yusilinin d\u0259 maraql\u0131 resenziyas\u0131 vard\u0131. \u00d6n\u0259mlisi odur ki, Vaqif m\u00fc\u0259llim bu yaz\u0131n\u0131 m\u0259ni \u015f\u0259xs\u0259n tan\u0131madan yazm\u0131\u015fd\u0131. Kitab\u0131m\u0131 nec\u0259 \u0259ld\u0259 etmi\u015fdi, onu da bilmir\u0259m. B\u0259li, g\u00fcnd\u0259md\u0259 deyil\u0259m, bunun da s\u0259b\u0259l\u0259ri var. Birincisi, \u0259yal\u0259td\u0259 ya\u015fay\u0131ram, ikincisi, o q\u0259d\u0259r d\u0259 \u00fcnsiyy\u0259tcil adam deyil\u0259m. Dostluqda m\u00f6hk\u0259m olsam da ilk d\u0259f\u0259 tan\u0131\u015f oldu\u011fum adamla h\u0259min an can bir q\u0259lb ola bilmir\u0259m. Ba\u015fqalar\u0131n\u0131n adi etika normas\u0131 hesab etdiyi h\u0259r\u0259k\u0259tl\u0259ri m\u0259n yaltaql\u0131q say\u0131ram v\u0259 bu da m\u0259nd\u0259 m\u00fc\u0259yy\u0259n kompleks yarad\u0131r. Sirr deyil ki, \u0259d\u0259bi t\u0259nqidd\u0259 \u015f\u0259xsi tan\u0131\u015fl\u0131q amili d\u0259 var. B\u0259lk\u0259 d\u0259 yazd\u0131qlar\u0131m \u0259d\u0259bi t\u0259nqidin diqq\u0259tind\u0259 olma\u011fa layiq deyil.<\/div>\n
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\u00a0– \u0130ndi n\u0259 \u00fcz\u0259rind\u0259 i\u015fl\u0259yirsiniz, m\u00fc\u0259llimlik, x\u00fcsus\u0259n m\u0259sul v\u0259zif\u0259d\u0259 i\u015fl\u0259m\u0259k yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131za mane olmur ki?<\/span><\/div>\n
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Hal-haz\u0131rda bir poema \u00fcz\u0259rind\u0259 i\u015fl\u0259yir\u0259m. Bir ne\u00e7\u0259 yerind\u0259 heca v\u0259zni var, \u0259sas\u0259n s\u0259rb\u0259st \u015feirl\u0259 yaz\u0131ram. Yax\u0131nlarda tamamlayacam.<\/div>\n
Hans\u0131 i\u015fl\u0259 m\u0259\u015f\u011ful olursan ol, m\u00fchitd\u0259n k\u0259narda qal\u0131rsansa, dem\u0259li yarad\u0131c\u0131l\u0131\u011f\u0131n cilalanmas\u0131, inki\u015faf\u0131 l\u0259ng ged\u0259c\u0259k. M\u0259sul v\u0259zif\u0259 dediyiniz \u0259d\u0259bi m\u00fchitl\u0259 s\u0131x \u0259laq\u0259 saxlama\u011f\u0131ma mane olur.<\/div>\n
\u00a0<\/b><\/div>\n
S\u00f6hb\u0259tl\u0259\u015fdi: Q\u0259\u015f\u0259m N\u0259c\u0259fzad\u0259<\/span><\/div>\n
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Bakuinfo.Az\u00a0<\/span><\/div>\n

Yaz\u0131ya 1556 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eair El\u015f\u0259n \u018fziml\u0259 \u0259d\u0259biyyat s\u00f6hb\u0259ti “…Bu g\u00fcn \u0259n\u0259n\u0259vi \u015feirl\u0259 d\u00fcnyaya \u00e7\u0131xmaq m\u00fcmk\u00fcn olmayacaq. B\u0259z\u0259n deyirl\u0259r ki, biz niy\u0259 avropal\u0131lar\u0131n, amerikal\u0131lar\u0131n yazd\u0131\u011f\u0131 kimi yazmal\u0131y\u0131q? \u00d6z \u0259d\u0259biyyat\u0131m\u0131z\u0131 d\u00fcnyaya tan\u0131tmaly\u0131q v\u0259 s. Bu d\u00fc\u015f\u00fcnc\u0259 “B\u0259yin o\u011furlanmas\u0131\u201d filmind\u0259 bir epizodu yad\u0131ma sal\u0131r: ” o \u0259jd\u0259hadan bizd\u0259 niy\u0259 yoxdur?\u201d Unuduruq ki, bizim oxudu\u011fumuz q\u0259rblil\u0259rin folkloru deyil, \u0259n\u0259n\u0259d\u0259n tamamil\u0259 uzaqla\u015fd\u0131ra bildikl\u0259ri […]<\/p>\n","protected":false},"author":1,"featured_media":6106,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[27,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10164"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10164"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10164\/revisions"}],"predecessor-version":[{"id":10165,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10164\/revisions\/10165"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/6106"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10164"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10164"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10164"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}