{"id":10186,"date":"2016-01-25T14:17:07","date_gmt":"2016-01-25T10:17:07","guid":{"rendered":"http:\/\/kultur.az\/?p=10186"},"modified":"2016-01-25T14:17:07","modified_gmt":"2016-01-25T10:17:07","slug":"seir-yeni-soz-dem%c9%99kdir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=10186","title":{"rendered":"\u015eE\u0130R – YEN\u0130 S\u00d6Z DEM\u018fKD\u0130R"},"content":{"rendered":"

\"adil-cemil-1\"<\/a>Adil C\u0259mil:<\/strong> \u201cO \u015feyd\u0259 ki, \u0259xlaq p\u0259rd\u0259si yoxdu, o \u0259d\u0259biyyat deyil. Postmodernist\u0259m deyib, \u00e7\u0131lpaq yazarlar art\u0131q postmodernist yox, parnoqrafistdir\u201d.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

M\u00fcsahibim \u015fair, publisist, t\u0259rc\u00fcm\u0259\u00e7i, t\u0259dqiqat\u00e7\u0131 Adil C\u0259mildir.<\/p>\n

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Aln\u0131m\u0131n q\u0131r\u0131\u015f\u0131 fikir yoludur,<\/em><\/strong><\/p>\n

Q\u0259lbimin yollar\u0131 fikir doludur.<\/em><\/strong><\/p>\n

G\u00f6z\u00fcm\u00fcn ya\u015f\u0131 da g\u00f6z\u00fcmd\u0259n b\u00f6y\u00fck,<\/em><\/strong><\/p>\n

B\u00f6y\u00fcy\u00fcb olmu\u015fam \u00f6z\u00fcmd\u0259n b\u00f6y\u00fck.<\/em><\/strong><\/p>\n

Buna ya\u015f neyl\u0259sin?!<\/em><\/strong><\/p>\n

Ya\u015f neyl\u0259sin ki?!..<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

– Sizc\u0259 ill\u0259rin sizd\u0259n ald\u0131qlar\u0131 \u00e7ox oldu, ya verdikl\u0259ri?<\/strong><\/p>\n

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– H\u0259r bir normal insan \u00f6z\u00fcn\u0259 ilba\u015f\u0131 hesabat verir ki, bu il m\u0259n n\u0259 etdim v\u0259 n\u0259yi ed\u0259 bilm\u0259dim. Ill\u0259r yan\u0131m\u0131zdan \u00e7ox s\u00fcr\u0259tl\u0259 ke\u00e7ib gedir. O an\u0131, m\u0259qam\u0131 ki, biz zamandan qopar\u0131r\u0131q, n\u0259s\u0259 edirik, h\u0259min ild\u0259n el\u0259 o qal\u0131r. M\u0259nim d\u0259 bu ill\u0259r \u0259rzind\u0259 bir q\u0259l\u0259m adam\u0131 olaraq el\u0259dikl\u0259rim g\u00f6z qaba\u011f\u0131nda olsa da, el\u0259m\u0259k ist\u0259dikl\u0259rim h\u0259l\u0259 qar\u015f\u0131dad\u0131r. Bu do\u011frudur, ill\u0259r d\u0259 m\u0259n\u0259 n\u0259s\u0259 verib, m\u0259n d\u0259 ill\u0259r\u0259 borclu qalmam\u0131\u015fam. Amma t\u0259r\u0259ziy\u0259 qoyas\u0131 olsaq, ill\u0259rin m\u0259n\u0259 verdiyi a\u011f\u0131r g\u0259l\u0259r. Yarad\u0131c\u0131l\u0131qda \u00e7ox q\u0259rib\u0259 bir \u015fey var: nec\u0259 ki, idman\u00e7\u0131larda ikinci n\u0259f\u0259s olur, onun kimi 50-60 ya\u015flar\u0131ndan sonra b\u0259zi yazarlarda d\u00fcnyaya yeni p\u0259nc\u0259r\u0259 a\u00e7\u0131l\u0131r. B\u0259z\u0259n bel\u0259 d\u0259 olur ki, m\u0259s\u0259l\u0259n g\u0259nclikd\u0259 yaza bil\u0259n n\u0259silda\u015flar\u0131m vard\u0131 ki, onlar \u0259d\u0259biyyata g\u00fccl\u00fc bir n\u0259f\u0259s kimi g\u0259lmi\u015fdi, ama indi yoxdular, y\u0259ni onlarda ikinci n\u0259f\u0259s a\u00e7\u0131lmad\u0131. S\u0259di, \u015eiraz\u0131, Hafiz, Mirz\u0259 \u018fl\u0259kb\u0259r \u00e7ox gec ya\u015flar\u0131nda \u00f6zl\u0259rini tan\u0131da bilib. 35-40 ya\u015f\u0131na q\u0259d\u0259r \u015fairin emosionall\u0131\u011f\u0131n\u0131 t\u0259rifl\u0259m\u0259k olar. Bu ya\u015fdan sonra oturu\u015fmu\u015f bir insan h\u0259ddin\u0259 g\u0259l\u0259nd\u0259 \u015fair d\u00fcnyaya hissl\u0259rin\u0259 nisb\u0259t\u0259n, daha \u00e7ox a\u011fl\u0131n\u0131n g\u00f6z\u00fcyl\u0259, filosofan\u0259 bax\u0131\u015fla bax\u0131r, h\u0259yat f\u0259ls\u0259f\u0259sini d\u0259rk etm\u0259y\u0259 ba\u015flay\u0131r. Bir d\u0259 ki, h\u0259yat\u0131 d\u0259rk etm\u0259k \u00fc\u00e7\u00fcn ya\u015famaq azd\u0131, oxumaq, m\u00fctali\u0259 etm\u0259k d\u0259 vacibdir.<\/p>\n

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– Sovet d\u00f6n\u0259mind\u0259n \u00fcz\u00fc bu yana m\u0259tbuat al\u0259mind\u0259siniz, son s\u0259kkiz ildir ki, \u201c\u018fd\u0259biyyat q\u0259zeti\u201dnd\u0259 \u00e7al\u0131\u015f\u0131rs\u0131n\u0131z. D\u00fcn\u0259nin v\u0259 bugun\u00fcn yazarlar\u0131n\u0131n q\u0259l\u0259min\u0259 b\u0259l\u0259dsiniz. M\u00fcxt\u0259lif \u0259d\u0259bi n\u0259sill\u0259r\u0259 m\u00fcnasib\u0259tiniz nec\u0259di? \u018fvv\u0259lki n\u0259sil yazarlarla bu g\u00fcn\u00fcn yazar\u0131 aras\u0131nda ox\u015far v\u0259 f\u0259rqli c\u0259h\u0259tl\u0259r hans\u0131lard\u0131r?<\/strong><\/p>\n

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– M\u0259nim m\u0259nsub oldu\u011fum n\u0259sil \u201cyetmi\u015fincil\u0259rdir\u201d. Vaqif B\u0259hm\u0259nli, A\u011fac\u0259f\u0259r H\u0259s\u0259nli,\u00a0 Mahir\u0259 Abdulla, Maarif Soltan, Sultan M\u0259rzili, N\u0259sib N\u0259bio\u011flu. Sonuncu iki n\u0259f\u0259r Moskvada ya\u015fay\u0131r. Bir \u00e7oxlar\u0131n\u0131n da imzas\u0131 art\u0131q unudulub. \u018fd\u0259biyyat el\u0259 bir meydand\u0131 ki, burada insan\u0131n \u00f6z\u00fcn\u00fcn enerjisi kifay\u0259t el\u0259mir. H\u0259m d\u0259 al\u0131n yaz\u0131s\u0131, tale yaz\u0131s\u0131 var. B\u0259z\u0259n yarad\u0131c\u0131 bir insan\u0131n h\u0259yat\u0131nda el\u0259 bir hadis\u0259, el\u0259 bir faci\u0259 ba\u015f verir ki, o adam yarad\u0131c\u0131l\u0131qdan tamamil\u0259 ayr\u0131lmaq m\u0259cburiyy\u0259tind\u0259 qal\u0131r. O ki qald\u0131 m\u00fcxt\u0259lif \u0259d\u0259bi n\u0259sill\u0259rin t\u0259hlilin\u0259, ilk n\u00f6vb\u0259d\u0259 \u201caltm\u0131\u015f\u0131nc\u0131lar\u0131\u201d yada salaq: Anar, \u018fkr\u0259m \u018fylisli, El\u00e7in, Fikr\u0259t Qoca, Musa Yaqub, M\u0259mm\u0259d Araz v\u0259 s. bu n\u0259sil \u0259d\u0259biyyat\u0131m\u0131zda t\u0259qdir\u0259layiq bir x\u0259tt kimi f\u0259rql\u0259nir. T\u0259bii ki, \u201caltm\u0131\u015f\u0131nc\u0131lardan\u201d \u0259vv\u0259l \u201cq\u0131rx\u0131nc\u0131lar\u201d, \u201c\u0259llincil\u0259r\u201d d\u0259 var idi. Lakin o \u0259vv\u0259lki n\u0259sill\u0259r 37 represiyas\u0131n\u0131n xofundan, qorxusundan sonra c\u0259sar\u0259tli s\u00f6z sahibin\u0259 \u00e7evril\u0259 bilmirdil\u0259r. Altm\u0131\u015f\u0131nc\u0131lar tam f\u0259rqli olaraq o d\u0259mir p\u0259rd\u0259ni tamamil\u0259 y\u0131rtd\u0131, da\u011f\u0131td\u0131 \u00f6z s\u00f6zl\u0259rini dedi. Bununla yana\u015f\u0131, o d\u00f6n\u0259md\u0259 ciddi bir senzura da var idi. Kitab n\u0259\u015fr\u0259 ged\u0259rk\u0259n, yaz\u0131 q\u0259zetd\u0259 d\u0259rc edil\u0259rk\u0259n m\u00fctl\u0259q senzuradan ke\u00e7m\u0259li idi. Sovetin son ill\u0259rin\u0259 yax\u0131n bu senzurada da \u00f6lk\u0259d\u0259ki kimi bo\u015fluqlar yaranm\u0131\u015fd\u0131 v\u0259 azad fikirli insanlara meydan veril\u0259c\u0259k bir zaman g\u0259lib \u00e7\u0131xm\u0131\u015fd\u0131. Bu, \u00e7ox vacib idi. M\u0259n onu h\u0259mi\u015f\u0259 deyir\u0259m ki, indi bizim m\u00fcst\u0259qil Az\u0259rbaycana sahib olma\u011f\u0131m\u0131zda birinci n\u00f6vb\u0259d\u0259 fikir, duy\u011fu, azadl\u0131q da\u015f\u0131y\u0131c\u0131s\u0131 olan q\u0259l\u0259m adamlar\u0131n\u0131n \u00e7ox b\u00f6y\u00fck xidm\u0259ti olub. Y\u0259ni bu insanlar \u00f6z kitablar\u0131nda s\u0259tiralt\u0131 m\u0259nalarla, c\u00fcml\u0259l\u0259rl\u0259 birliyin, milli d\u00fc\u015f\u00fcnc\u0259nin qorunmas\u0131na xidm\u0259t edibl\u0259r.<\/p>\n

\u018fg\u0259r sovet d\u00f6vr\u00fcnd\u0259 Yaz\u0131\u00e7\u0131lar \u0130ttifaq\u0131n\u0131n 350-400 \u00fczv\u00fc var idis\u0259, bu g\u00fcn bu say 2000-i ke\u00e7ib. Amma burada bir se\u00e7im t\u0259r\u0259fi var idi. O d\u00f6vrd\u0259 ittifaqa \u00fczv olmaq \u00e7ox \u00e7\u0259tin m\u0259s\u0259l\u0259 idi. \u018fvv\u0259la onun iki, \u00fc\u00e7 kitab\u0131 \u00e7\u0131xmal\u0131, haqq\u0131nda \u0259d\u0259bi m\u00fchitd\u0259 kifay\u0259t q\u0259d\u0259r fikir formala\u015fmal\u0131, \u0259d\u0259bi t\u0259nqid bu adam\u0131n istedad\u0131n\u0131 t\u0259sdiql\u0259m\u0259li, \u00fc\u00e7 z\u0259man\u0259t almal\u0131, bir il d\u0259 h\u0259min z\u0259man\u0259t, s\u0259n\u0259d, t\u0259qdimatlarla namiz\u0259dlik d\u00f6vr\u00fc ya\u015famal\u0131, ondan sonra \u00fczv olmal\u0131 idi. \u0130ndi AYB-nin \u00fczv\u00fc olmaq o zamank\u0131 kimi \u00e7\u0259tin deyil. Y\u0259ni indi demokratiyad\u0131, yazan yaz\u0131\u00e7\u0131lar, r\u0259sm \u00e7\u0259k\u0259n r\u0259ssamlar, mahn\u0131 yazan b\u0259st\u0259karlar birliyinin \u00fczv\u00fc olur. Yen\u0259 d\u0259 AYB-nin bu q\u0259d\u0259r \u00fczvl\u0259ri i\u00e7\u0259risind\u0259 n\u00fcv\u0259 t\u0259\u015fkil ed\u0259c\u0259k yazarlar\u0131n say\u0131 m\u0259n dey\u0259rdim ki, bu g\u00fcn 50-60 n\u0259f\u0259rd\u0259n yuxar\u0131 qalxm\u0131r.<\/p>\n

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– AYB \u00fczvl\u0259rinin say\u0131 iki mini ke\u00e7s\u0259 d\u0259, onlar\u0131n \u00e7ox hiss\u0259si el\u0259 k\u00f6hn\u0259 q\u0259l\u0259m sahibl\u0259ridir. N\u0259y\u0259 g\u00f6r\u0259 yarad\u0131c\u0131 g\u0259ncl\u0259rimiz AYB d\u0259n \u00e7\u0259kinir, ayr\u0131-ayr\u0131 \u0259d\u0259bi birlikl\u0259r\u0259 getm\u0259y\u0259 \u00fcst\u00fcnl\u00fck verirl\u0259r?<\/strong><\/p>\n

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– \u0130stedad\u0131 olan insan \u00fc\u00e7\u00fcn AYB-nin qap\u0131s\u0131 a\u00e7\u0131qd\u0131r.<\/p>\n

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– Bu g\u00fcn AYB-nin m\u00fcxt\u0259lif \u00fczvl\u0259rin\u0259 f\u0259xri adlar verilir, prezident t\u0259qa\u00fcd\u00fcn\u0259 lay\u0131q g\u00f6r\u00fcl\u00fcr v\u0259 s. bunlar sizi qane edirmi? Bu adverm\u0259l\u0259rd\u0259 t\u0259sad\u00fcfl\u0259r, tan\u0131\u015fl\u0131qlar n\u0259 d\u0259r\u0259c\u0259d\u0259 rol oynay\u0131r? <\/strong><\/p>\n

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– T\u0259sad\u00fcfl\u0259r ona g\u00f6r\u0259 yaran\u0131r ki… bel\u0259 dey\u0259k, bu g\u00fcn yarad\u0131c\u0131l\u0131qla m\u0259\u015f\u011ful olan g\u0259ncl\u0259rin say\u0131 azd\u0131r…<\/p>\n

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\u00a0– M\u0259\u015f\u011ful olan g\u0259ncl\u0259rin say\u0131 \u00e7oxdu, Adil m\u00fc\u0259llim…<\/strong><\/p>\n

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– Amma \u00fcz\u0259 \u00e7\u0131xa bilmirl\u0259r. Bunun da m\u00fcxt\u0259lif s\u0259b\u0259bl\u0259ri var. N\u0259 q\u0259d\u0259r ki, m\u0259tbuat \u00e7oxdu, o q\u0259d\u0259r d\u0259 oxucu azd\u0131. Sovet d\u00f6vr\u00fcnd\u0259 c\u0259mi 3-4 q\u0259zet, jurnal var idi. Onlardan birind\u0259 \u00e7ap olunanda ham\u0131 s\u0259ni tan\u0131y\u0131rd\u0131. Amma indi qal\u0131n-qal\u0131n kitablar \u00e7\u0131xar\u0131rlar o imzan\u0131 he\u00e7 kim tan\u0131m\u0131r. M\u0259n dey\u0259rdim ki, \u0259d\u0259biyyatda bir pintilik yaran\u0131b. Indi sanki kitab n\u0259\u015frind\u0259n \u00e7ox k\u0259rpic istehsal\u0131 il\u0259 m\u0259\u015f\u011fuldular. Y\u0259ni onlar \u0259d\u0259biyyat namin\u0259 i\u00e7\u0259risind\u0259 bir c\u00fcml\u0259 bel\u0259 olmayan maklaturad\u0131r. \u015eeir yeni s\u00f6z dem\u0259kdir. Y\u0259ni, yeni s\u00f6z deyils\u0259, bu, \u015feir deyil, yeni fikir deyils\u0259, bu, \u015feir deyil. Bu g\u00fcn \u0259d\u0259bi t\u0259nqidin \u00f6z\u00fc d\u0259 sanki yana \u00e7\u0259kilib.<\/p>\n

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– AYB niy\u0259 susur bu maklaturalara?<\/strong><\/p>\n

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– AYB t\u0259kc\u0259 m\u0259suliyy\u0259t da\u015f\u0131y\u0131c\u0131s\u0131 deyil, AYB bir qrum olaraq yaz\u0131\u00e7\u0131lar\u0131n madd\u0131-m\u0259n\u0259vi m\u00f6vqeyind\u0259 dayan\u0131r.\u00a0 Amma c\u0259miyy\u0259t var, c\u0259miyy\u0259td\u0259 elmi elita var, \u0259d\u0259bi m\u00fchit var, Akademiyan\u0131n \u018fd\u0259biyyat \u0130nstitutu var. \u0130ld\u0259 bir d\u0259f\u0259 bir hesabat hazirlay\u0131rlar. Siyah\u0131n\u0131 d\u00fcz\u00fcrl\u0259r filan, filan… bir q\u0259zet s\u0259hif\u0259si ki, bunlar h\u0259l\u0259 sa\u011fd\u0131. Amma konkret \u0259d\u0259bi meyarlarla yana\u015fanda he\u00e7 bir t\u0259nqid\u00e7i bu g\u00fcn\u00fcn \u0259d\u0259biyyat\u0131n\u0131n m\u0259nz\u0259r\u0259si haqda bir icmal vermir. Bu g\u00fcn t\u0259nqid\u00e7id\u0259n \u00e7ox t\u0259rif\u00e7il\u0259r meydana \u00e7\u0131x\u0131b. B\u00fct\u00fcn kitablar\u0131n \u00f6n s\u00f6z\u00fcn\u00fc tan\u0131d\u0131\u011f\u0131m\u0131z t\u0259nqid\u00e7il\u0259r yaz\u0131r, yazd\u0131\u011f\u0131na bax\u0131r\u0131q ki, ba\u015fdan-ba\u015fa t\u0259rifdir. M\u0259tbuatda k\u0259s\u0259rli t\u0259nqidi yaz\u0131lar getmir.<\/p>\n

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– Bu g\u00fcn Az\u0259rbaycan \u0259d\u0259biyyat\u0131 dey\u0259nd\u0259 m\u0259rk\u0259zd\u0259ki yazarlar yada d\u00fc\u015f\u00fcr. Bunun da s\u0259b\u0259bi ondan yaran\u0131r ki, b\u00f6lg\u0259l\u0259rd\u0259 ya\u015fayan yarad\u0131c\u0131 insanlar sanki k\u00f6lg\u0259d\u0259 qal\u0131b, g\u00f6r\u00fcnm\u00fcr. M\u0259s\u0259l\u0259n, bizd\u0259 – G\u0259nc\u0259d\u0259 Ayd\u0131n Murovda\u011fl\u0131 kimi istadadl\u0131 bir q\u0259l\u0259m sahibi bu g\u00fcn\u0259 q\u0259d\u0259r AYB t\u0259r\u0259find\u0259n bir d\u0259f\u0259 d\u0259 olsun xat\u0131rlanmay\u0131b, halbuki, onun prezident t\u0259qa\u00fcd\u00fcn\u0259, h\u0259r hans\u0131 bir qay\u011f\u0131ya ehtiyac\u0131 var, n\u0259inki, \u0259d\u0259biyyat\u0131n sad\u0259c\u0259 yan\u0131ndan \u00f6tm\u00fc\u015f b\u0259zil\u0259ri var ki, indi m\u00fcxt\u0259lif ad-san, t\u0259qa\u00fcd sahibidir….<\/strong><\/p>\n

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– Ayd\u0131n Murovda\u011fl\u0131n\u0131 yax\u015f\u0131 tan\u0131y\u0131ram v\u0259 \u00e7ox g\u00fccl\u00fc q\u0259l\u0259m sahibidir. G\u0259nc\u0259d\u0259 ondan ba\u015fqa da \u0259sil \u015fairl\u0259rimiz \u00e7oxdur. D\u00fczd\u00fcr, \u0259yal\u0259t yazarlar\u0131 bu g\u00fcn sanki m\u0259rk\u0259zd\u0259n t\u0259crid olunub. Amma \u0259yal\u0259tl\u0259rin \u00f6z\u00fcnd\u0259 d\u0259 AYB-nin filiallar\u0131 var.<\/p>\n

\u00a0<\/strong><\/p>\n

– Filiallar var. \u0130ndi sadalay\u0131ram: G\u0259nc\u0259d\u0259 filial\u0131n r\u0259hb\u0259ri M\u0259mm\u0259d Alim, Qazaxda Barat V\u00fcsal, Ming\u0259\u00e7evird\u0259 \u0130smay\u0131l \u0130manzad\u0259 v\u0259 s. b\u00fct\u00fcn bu filiallar olan yerd\u0259 r\u0259hb\u0259rl\u0259rd\u0259n ba\u015fqa kims\u0259nin ad\u0131 \u00e7\u0259kilmir. Sanki o b\u00f6lg\u0259l\u0259rd\u0259 el\u0259 birc\u0259 yazar var, o da r\u0259hb\u0259rdir, oturub kreslosunda yaz\u0131b-yarad\u0131r. M\u0259nim dem\u0259k ist\u0259diyim budur ki, bu \u0259yal\u0259t v\u0259 m\u0259rk\u0259z yazarlar\u0131 aras\u0131ndak\u0131 s\u0259dd (ama \u00c7in s\u0259ddi kimi s\u00fcnidi, kiml\u0259rins\u0259 \u0259liyl\u0259 sal\u0131n\u0131b) ha\u00e7ansa aradan g\u00f6t\u00fcr\u00fcl\u0259c\u0259kmi?<\/strong><\/p>\n

 <\/p>\n

– G\u0259lin bel\u0259 dan\u0131\u015faq, Nax\u00e7\u0131van da \u0259yal\u0259t idi. Onda oradan Mirz\u0259 C\u0259lil \u00e7\u0131xmazd\u0131. \u015eamax\u0131 \u0259yal\u0259t idi, Sabir, N\u0259simi, Xaqan\u0131, \u015eirvan\u0131 \u00e7\u0131xmazd\u0131…<\/p>\n

 <\/p>\n

– Dem\u0259li, bu g\u00fcn \u0259yal\u0259td\u0259 ya\u015fayan yarad\u0131c\u0131 adamlar\u0131m\u0131z h\u0259qiqi istedad deyil ki, adlar\u0131n\u0131 sayd\u0131qlar\u0131n\u0131z kimi parlaya bilmir. Ax\u0131 siz \u00f6z\u00fcn\u00fcz dediniz ki, G\u0259nc\u0259d\u0259 \u00e7ox d\u0259y\u0259rli yazarlar\u0131m\u0131z var…<\/strong><\/p>\n

 <\/p>\n

– S\u00f6z bu ki, ya\u015fad\u0131\u011f\u0131 yerd\u0259 yazar kimi lider olmaq, liderlik x\u0259st\u0259liyi siz dey\u0259n probleml\u0259ri yarad\u0131r. Y\u0259ni o adamlar \u00f6zl\u0259rind\u0259n ba\u015fqa kims\u0259ni ya g\u00f6rm\u0259k ist\u0259mir, ya da g\u00f6r\u0259-g\u00f6r\u0259 g\u00f6rm\u0259m\u0259zliy\u0259 vurur. \u018fslind\u0259 o r\u0259hb\u0259r ora qoyulub ki, qay\u011f\u0131 g\u00f6st\u0259rsin. S\u0259n bir ba\u011fbansan, s\u0259ni ora qoyublar ki, a\u011fac \u0259k, dem\u0259yibl\u0259r ki, b\u00fct\u00fcn a\u011faclar\u0131 qurut, de ki, el\u0259 bir d\u0259n\u0259 ya\u015f\u0131l m\u0259n\u0259m.<\/p>\n

 <\/p>\n

– O lider t\u0259k \u00f6z\u00fcn\u00fc g\u00f6r\u00fcr. B\u0259s AYB r\u0259hb\u0259rliyi bilirmi, \u0259yal\u0259t \u0259d\u0259biyyat\u0131 t\u0259kc\u0259 r\u0259hb\u0259rd\u0259n ibar\u0259t deyil?<\/strong><\/p>\n

 <\/p>\n

– M\u0259n indiy\u0259 q\u0259d\u0259r g\u00f6rm\u0259mi\u015f\u0259m ki, AYB-nin \u0259yal\u0259td\u0259 r\u0259hb\u0259r adamlar\u0131 ki var, onlar\u0131n f\u0259aliyy\u0259tini bizim m\u0259rk\u0259zi aparatda y\u0131\u011f\u0131\u015falar, t\u0259hlil ed\u0259l\u0259r, anal\u0131z ver\u0259l\u0259r, dey\u0259l\u0259r ki, G\u0259nc\u0259, Qazax, Ming\u0259\u00e7evir, \u015eirvan v\u0259 s. f\u0259aliyy\u0259ti q\u0259na\u0259tb\u0259x\u015fdirmi, yoxsa, \u0259ksin\u0259dir. Y\u0259ni, bu da laz\u0131md\u0131r ki, onlar i\u015fl\u0259rind\u0259 ir\u0259lil\u0259yi\u015f\u0259 can ats\u0131nlar. Bir h\u0259qiq\u0259t d\u0259 var ki, \u015fair \u00fc\u00e7\u00fcn m\u0259kan f\u0259rq el\u0259mir. \u015eairlik tanr\u0131 p\u0131\u00e7\u0131lt\u0131s\u0131d\u0131, y\u0259ni s\u0259n\u0259 n\u0259 deyirl\u0259r, s\u0259n d\u0259 onu vara\u011fa k\u00f6\u00e7\u00fcr\u00fcrs\u0259n. D\u00fczd\u00fc, m\u00fchit\u0259 g\u00f6r\u0259 inki\u015faf \u00fc\u00e7\u00fcn m\u0259tbuata, efir\u0259 \u00e7\u0131xmaq da vacibdir. B\u00f6lg\u0259l\u0259rd\u0259 bu \u00e7\u0259tinlik var. Bak\u0131da is\u0259 \u00e7ox asand\u0131r. Bizd\u0259 sanki bel\u0259 bir mif yaran\u0131b. D\u00fc\u015f\u00fcrl\u0259r bir on n\u0259f\u0259rin \u00fcst\u00fcn\u0259. \u00d6l\u00fc yerl\u0259rind\u0259 d\u0259 bunlard\u0131, diri yerl\u0259rind\u0259 d\u0259. Y\u0259ni \u0259d\u0259biyyat bu on n\u0259f\u0259rd\u0259n ibar\u0259t deyil ax\u0131… H\u0259tta el\u0259 adamlar da var ki, yaz\u0131r-yarad\u0131r t\u0259bli\u011fat\u0131 olmur, d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fir. B\u0259li, k\u00f6lg\u0259d\u0259 qalan insan\u0131n t\u0259bli\u011fat\u0131 olmad\u0131\u011f\u0131ndan k\u00f6lg\u0259d\u0259 qal\u0131r, b\u00f6lg\u0259d\u0259 qal\u0131r… ax\u0131r ki, \u00f6lk\u0259d\u0259 qal\u0131r…<\/p>\n

\u00a0<\/strong><\/p>\n

– \u00d6lk\u0259d\u0259 qalmayanlar da var \u2013 M\u0259mm\u0259d \u0130smay\u0131l.<\/strong><\/p>\n

 <\/p>\n

– M\u0259mm\u0259d \u0130smay\u0131l\u0131n g\u00fcc\u00fcn\u00fc he\u00e7 kim inkar ed\u0259 bilm\u0259z.<\/p>\n

 <\/p>\n

– Adil m\u00fc\u0259llim, \u00e7ox vaxt postmodernizmi \u0259xlaqs\u0131zl\u0131q adland\u0131r\u0131rlar, lakin, \u00a0n\u0259inki yeni yazarlar, h\u0259tta sovetl\u0259rd\u0259n g\u0259l\u0259nl\u0259r d\u0259 bu c\u0259r\u0259yana \u00fcz tutur. B\u0259s siz nec\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz, do\u011frudanm\u0131 postmodernizm \u0259xlaqs\u0131zl\u0131qd\u0131r?<\/strong><\/p>\n

 <\/p>\n

– \u018fd\u0259bi c\u0259r\u0259yanlar b\u00fct\u00fcn d\u00f6vrl\u0259rd\u0259 olub. H\u0259tta sovet d\u00f6n\u0259mind\u0259 d\u0259 yaz\u0131lan b\u0259zi n\u00fcmun\u0259l\u0259r var ki, bu g\u00fcn onlar postmodernizm deyil\u0259n yeni bir ruhun b\u00fct\u00fcn t\u0259l\u0259bl\u0259rin\u0259 tam cavab verir. Amma bunun ad\u0131na o zaman postmodernizm dey\u0259n yox idi. \u201cAltm\u0131\u015f\u0131nc\u0131lar\u201d\u0131n el\u0259 yaz\u0131lar\u0131 var ki, postmodernizmin g\u00f6z\u0259l n\u00fcmun\u0259l\u0259ridir. Anar\u0131n, El\u00e7inin, \u018fkr\u0259m \u018fyislinin h\u0259l\u0259 o zaman yazd\u0131qlar\u0131 postmodernist \u0259s\u0259rl\u0259ri \u00e7oxdu. Postmodernizm \u0259slind\u0259 bizim h\u0259r zaman axtar\u0131\u015f\u0131nda oldu\u011fumuz bir yenilik stilidir. Bunu kims\u0259 \u00e7\u0131lpaq \u015f\u0259kild\u0259 ifad\u0259 edirs\u0259, bu, o dem\u0259k deyil ki, postmodernizm \u0259xlaqs\u0131zl\u0131qd\u0131.<\/p>\n

 <\/p>\n

– Sizc\u0259 yeniliyi \u00e7\u0131lpaq g\u00f6st\u0259rm\u0259kmi yax\u015f\u0131d\u0131, yoxsa hans\u0131sa bir \u0259xlaq p\u0259rd\u0259si arxas\u0131nadm\u0131?<\/strong><\/p>\n

 <\/p>\n

– O \u015feyd\u0259 ki, \u0259xlaq p\u0259rd\u0259si yoxdu, o \u0259d\u0259biyyat deyil. Postmodernist\u0259m deyib, \u00e7\u0131lpaq yazarlar art\u0131q postmodernist yox, parnoqrafistdir.<\/p>\n

 <\/p>\n

– 2003 c\u00fc il oktyabr m\u0259lumat\u0131na g\u00f6r\u0259 d\u00fcnyan\u0131n \u0259n m\u0259\u015fhur \u00fc\u00e7 yaz\u0131\u00e7\u0131s\u0131ndan biri argentinal\u0131 Paolo Koelyo olub. Onun kitablar\u0131 59 dil\u0259 t\u0259rc\u00fcm\u0259 edilib, 150 \u00f6lk\u0259d\u0259 n\u0259\u015fr olunur, 27 milyon n\u00fcsx\u0259si sat\u0131l\u0131b. Koelyonun \u0259n m\u0259h\u015fur kitablar\u0131ndan biri d\u0259 \u201cKimyag\u0259r\u201ddir. Bu kitab \u201c\u00c7inar\u201d \u00e7ap evi t\u0259r\u0259find\u0259n Az\u0259rbaycan t\u00fcrkc\u0259sin\u0259 d\u0259 \u00e7evrilib. Yeri g\u0259lmi\u015fk\u0259n, onu da deyim ki, Nadir Qocab\u0259ylinin t\u0259rc\u00fcm\u0259si, Xan\u0259mirin redaktoru oldu\u011fu bu kitab dilimiz\u0259 o q\u0259d\u0259r q\u00fcsurlu \u00e7evrilib ki, kitab\u0131 sonacan oxumaq \u00f6z\u00fc bir igidlik t\u0259l\u0259b edir. Bel\u0259 t\u0259rc\u00fcm\u0259l\u0259r m\u0259nc\u0259, maarifl\u0259ndirm\u0259 yox, birba\u015fa Az\u0259rbaycan dilinin biab\u0131r\u00e7\u0131 tan\u0131nmas\u0131na xidm\u0259t edir. Bu m\u0259\u015fhur \u201cKimyag\u0259r\u201d \u0259s\u0259ri adi bir \u00e7oban\u0131n arzular\u0131n\u0131n arxas\u0131nca d\u00fc\u015f\u0259r\u0259k, al\u0131n yaz\u0131s\u0131n\u0131 tapma\u011f\u0131ndan b\u0259hs edir. M\u00fc\u0259llif burada dem\u0259k ist\u0259yir ki, h\u0259tta \u00e7oban bel\u0259 ist\u0259s\u0259 d\u00fcnyan\u0131n \u0259n varl\u0131, \u0259n m\u0259\u015fhur adam\u0131 ola bil\u0259r, \u0259sas o ki, al\u0131n yaz\u0131s\u0131n\u0131n arxas\u0131yca getm\u0259yi bacarasan. Adil C\u0259mil is\u0259 Koelyonun t\u0259xmin\u0259n 150 s\u0259hif\u0259lik kitabda yazd\u0131\u011f\u0131n\u0131 ki\u00e7ik bir \u015feirind\u0259 verib: <\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u0130st\u0259s\u0259 q\u0259z\u0259bl\u0259n\u0259r,<\/em><\/strong><\/p>\n

\u0130st\u0259s\u0259 h\u0259lim olar.<\/em><\/strong><\/p>\n

\u0130st\u0259s\u0259 \u015f\u0259h\u0259r\u0259 g\u0259lib,<\/em><\/strong><\/p>\n

Alim olar.<\/em><\/strong><\/p>\n

\u00c7oban\u0131n n\u0259yi \u00e7atm\u0131r.<\/em><\/strong><\/p>\n

\u201cTanr\u0131 m\u0259n\u0259 yar olanda\u201d Bak\u0131-2004(s\u0259h.73)<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

M\u0259n bu ox\u015farl\u0131qlar\u0131 g\u00f6r\u0259n zaman h\u0259r iki \u0259s\u0259rin yaz\u0131lma tar\u0131x\u0131ni m\u00fcqayis\u0259 etdim v\u0259 \u015fahidi oldum ki, sizin yazd\u0131\u011f\u0131n\u0131z \u201cKimyag\u0259r\u201dd\u0259n hardasa 30 ya\u015f b\u00f6y\u00fckd\u00fcr. B\u0259s bu nec\u0259 olur ki, Koelyo b\u00fct\u00fcn d\u00fcnyaca m\u0259\u015fhurla\u015fa bilir, Adil C\u0259mil…<\/strong><\/p>\n

 <\/p>\n

– Bil\u0259c\u0259rid\u0259n o yana ke\u00e7\u0259 bilmir.<\/p>\n

 <\/p>\n

– Dem\u0259zdim, amma h\u0259r halda cavab sizd\u0259dir.<\/strong><\/p>\n

 <\/p>\n

– M\u0259n o \u015feiri yazanda t\u0259xmin\u0259n 26 ya\u015f\u0131m var idi. \u201c\u015e\u00fcv\u0259lan\u201d yarad\u0131c\u0131l\u0131q evind\u0259 oxuyanda Fikr\u0259t Qoca dedi: \u201c\u018fla \u015feirdi\u201d…. H\u0259m d\u0259 bel\u0259 olur h\u0259rd\u0259n. Bir d\u0259 g\u00f6r\u00fcrs\u0259n ki, ayr\u0131-ayr\u0131 yerl\u0259rd\u0259 iki insan eyni fikri yaz\u0131r.<\/p>\n

\u00a0<\/strong><\/p>\n

– Adil C\u0259mil h\u0259mi\u015f\u0259 sevgi \u015feirl\u0259ri yaz\u0131b, yen\u0259 d\u0259 yaz\u0131r. H\u0259tta bu yax\u0131nlarda sizin \u201cBir d\u0259li sevgid\u0259n g\u00f6y\u0259rib d\u00fcnya\u201d adl\u0131 lirik \u015feirl\u0259rd\u0259n ibar\u0259t kitab\u0131n\u0131z da n\u0259\u015fr olundu. H\u0259r\u0259 sevgiy\u0259 bir c\u00fcr t\u0259rif verir. B\u0259s, Adil C\u0259mil\u00e7\u00fcn sevgi n\u0259dir?<\/strong><\/p>\n

 <\/p>\n

– O kitab ill\u0259rd\u0259n b\u0259ri m\u00fcxt\u0259lif vaxtlarda yaz\u0131lan \u015feirl\u0259rdir. Bird\u0259n-bir\u0259 o q\u0259der sevgi \u015feirl\u0259rin\u0259 \u00fcr\u0259k d\u00f6zm\u0259z. Y\u0259ni, h\u0259r biri bir m\u0259qam\u0131n m\u0259hsuludur. Sevgiy\u0259 m\u0259n t\u0259rif ver\u0259 bilm\u0259r\u0259m, amma Nizaminin diliyl\u0259 cavab ver\u0259r\u0259m: \u201cE\u015fqdir mehrab\u0131 uca g\u00f6yl\u0259rin, e\u015fqsiz ey d\u00fcnya, n\u0259dir d\u0259y\u0259rin?\u201d <\/em><\/strong>Onu da deyim ki, sevm\u0259y\u0259n insan\u0131 m\u0259n sevmir\u0259m. \u0130nsanda sevgi hissi yoxdursa, o insan anormald\u0131r. \u0130nsan sevm\u0259yi bacarmal\u0131d\u0131r. Sevgi insan \u00fcr\u0259yinin tanr\u0131dan g\u0259l\u0259n i\u015f\u0131\u011f\u0131d\u0131r. Yaz\u0131q o k\u0259s\u0259 ki, o i\u015f\u0131qdan m\u0259hrumdur. \u0130nsan sevdikc\u0259 \u00f6z\u00fc d\u0259 g\u00f6z\u0259ll\u0259\u015fir, safla\u015f\u0131r.<\/p>\n

 <\/p>\n

– Adil m\u00fc\u0259llim, bahar f\u0259slidir, h\u0259r yanda\u00a0 g\u00fcl-\u00e7\u0131\u00e7\u0259k. Hava da indi bir az ya\u011f\u0131\u015fl\u0131, \u00e7iskinlidir. N\u0259 yad\u0131n\u0131za d\u00fc\u015f\u00fcr?…<\/strong><\/p>\n

 <\/p>\n

– K\u0259lb\u0259c\u0259r! Ancaq v\u0259 ancaq K\u0259lb\u0259c\u0259r. T\u00fcrk \u015fairi Fazil H\u00fcsn\u00fc Da\u011flarcan\u0131n bel\u0259 bir \u015feiri var \u201cM\u0259ni bu g\u00f6z\u0259l havalar m\u0259hv etdi\u201d. <\/em><\/strong>Hava s\u00f6n\u00fck olanda el\u0259 d\u0259 fikir el\u0259mir\u0259m. Lakin hava ki, bel\u0259 d\u0259yi\u015fir, K\u0259lb\u0259c\u0259r, yaylaq yerimiz yad\u0131ma d\u00fc\u015f\u00fcr. Deyir\u0259m g\u00f6r\u0259s\u0259n bir d\u0259 o qoyun-quzunun m\u0259l\u0259rtisini, h\u0259r bir heyvan\u0131n \u00f6r\u00fc\u015fd\u0259n \u00f6z qap\u0131s\u0131na qay\u0131tmas\u0131n\u0131 g\u00f6rm\u0259k qism\u0259tim olacaqm\u0131? K\u0259lb\u0259c\u0259r \u00e7ox qeyri-adi, m\u00f6c\u00fcz\u0259li bir yer idi. Ad\u0259t\u0259n insan xo\u015fb\u0259xtliyi o zaman hiss edir ki, art\u0131q o s\u0259nin \u0259lind\u0259n \u00e7\u0131x\u0131b. K\u0259lb\u0259c\u0259r yerind\u0259 olanda, biz d\u0259 K\u0259lb\u0259c\u0259rd\u0259 olanda b\u00fct\u00fcn ili Bak\u0131da ald\u0131\u011f\u0131m yor\u011funlu\u011fu yay ay\u0131nda K\u0259lb\u0259c\u0259rd\u0259 \u00e7\u0131xarar, yeni enerji il\u0259 geri d\u00f6n\u0259rdim.<\/p>\n

 <\/p>\n

– K\u0259lb\u0259c\u0259r bizi g\u00f6zl\u0259m\u0259lidir, yoxsa biz onu?<\/strong><\/p>\n

 <\/p>\n

– Qaraba\u011f haqq\u0131nda bu yax\u0131nlarda bel\u0259 bir \u015feir yazm\u0131\u015fd\u0131m ki, \u201cBabam\u0131 \u00f6ld\u00fcrm\u00fc\u015f\u0259m ki, goruna and i\u00e7im!\u201d<\/p>\n

 <\/p>\n

\u00a0– … Adil m\u00fc\u0259llim, ne\u00e7\u0259 n\u0259v\u0259niz var?<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

– Bir Fidan\u0131m var!<\/p>\n

 <\/p>\n

– Y\u0259qin ona \u015feirl\u0259r yazm\u0131s\u0131n\u0131z…<\/strong><\/p>\n

 <\/p>\n

– \u018fslind\u0259 yazmam\u0131\u015fam. H\u0259tta h\u0259rd\u0259n anas\u0131 da m\u0259nd\u0259n inciyir ki, atam Fidana \u015feir yazmay\u0131b.<\/p>\n

 <\/p>\n

– B\u0259xtiyar Vahabzad\u0259y\u0259 dey\u0259nd\u0259 ki, \u015e\u0259kiy\u0259 niy\u0259 \u015feir yazm\u0131rsan, cavab verir ki, \u015e\u0259ki m\u0259nim anamd\u0131. Anama olan sevgimi nec\u0259 t\u0259rifl\u0259yim? Y\u0259ni Fidana olan sevginizin b\u00f6y\u00fckl\u00fcy\u00fcn\u00fc\u00a0 s\u00f6z\u0259 s\u0131\u011f\u0131\u015fd\u0131ra bilmirsiniz?<\/strong><\/p>\n

 <\/p>\n

– D\u00fczd\u00fcr Fidana olan sevgim h\u00fcdudsuzdu. Bir h\u0259qiq\u0259t d\u0259 var ki, u\u015faq \u015feiri yazmaq \u00fc\u00e7\u00fcn g\u0259r\u0259k u\u015faqlarla u\u015faqla\u015fasan. \u0130mkan olmad\u0131\u011f\u0131ndan dem\u0259k olar ki, Fidana vaxt ay\u0131ra bilmir\u0259m. O, \u00e7ox maraql\u0131, poetik v\u0259 a\u011f\u0131ll\u0131 u\u015faqd\u0131r. \u00dcr\u0259yimd\u0259 m\u00fc\u0259yy\u0259n misralar, fikirl\u0259r var, y\u0259qin ki, ha\u00e7ansa balaca bir kitab \u015f\u0259klind\u0259 n\u0259v\u0259m\u0259 \u0259rm\u0259\u011fan ed\u0259c\u0259m.<\/p>\n

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– Yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131zda hans\u0131 yenilikl\u0259r var? Bu yax\u0131nda A\u015f\u0131q \u015e\u0259m\u015fir\u0259 aid bir kitab\u0131n\u0131z\u0131n n\u0259\u015frini e\u015fitdim.<\/strong><\/p>\n

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– O D\u0259d\u0259 \u015e\u0259m\u015fir\u0259 m\u00fcxt\u0259lif insanlar\u0131n h\u0259sr etdiyi \u015feirl\u0259rd\u0259n ibar\u0259t kitabd\u0131r. Ne\u00e7\u0259 ill\u0259rdir o \u015feirl\u0259ri toplay\u0131rd\u0131m v\u0259 kitab \u015f\u0259klind\u0259 t\u0259rtib etdim, bir n\u00f6v D\u0259d\u0259 \u015e\u0259m\u015firin ruhuna minn\u0259tdarl\u0131q kimi. Indi t\u0259z\u0259 \u015feirl\u0259rim var, haz\u0131rlam\u0131\u015fam ver\u0259c\u0259m \u201cAz\u0259rbaycan\u201d jurnal\u0131na. \u015eeiri m\u0259n az yaz\u0131ram. \u00dcmumiyy\u0259tl\u0259, bilm\u0259k olmur \u015feir n\u0259 vaxt yaz\u0131lacaq. Ola bil\u0259r ki, ild\u0259 5 \u015feir d\u0259 yazaram, 35 \u015feir d\u0259. Oturub m\u0259qs\u0259dli \u015f\u0259klid\u0259 \u015feir yazm\u0131ram, \u015feir \u00f6z\u00fc yaran\u0131r sonra ka\u011f\u0131za k\u00f6\u00e7\u00fcr\u00fcr\u0259m. M\u0259nd\u0259 \u015feird\u0259 qaralama olmur. Y\u0259ni, bi\u015fm\u0259mi\u015f \u015feiri m\u0259n d\u00fc\u015f\u00fcrm\u00fcr\u0259m. Yolda-izd\u0259 olanda \u015feir fikrimd\u0259 tam bi\u015fir b\u0259 ka\u011f\u0131za k\u00f6\u00e7\u00fcr\u00fcr\u0259m.<\/p>\n

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– Sonda ist\u0259rdim ki, \u00f6z\u00fcn\u00fcz ist\u0259diyiniz h\u0259r hans\u0131 bir \u015feiri oxucular\u0131m\u0131za h\u0259diyy\u0259 ed\u0259siniz. <\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

– Bu \u015feirim bayaqk\u0131 K\u0259lb\u0259c\u0259rl\u0259 ba\u011fl\u0131 s\u00f6hb\u0259timizin davam\u0131 da ola bil\u0259r…<\/p>\n

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Yaz g\u0259l\u0259nd\u0259 p\u00f6hr\u0259l\u0259nir nisgilim,<\/em><\/p>\n

Da\u011f\u0131n-d\u00fcz\u00fcn d\u0259rdi yat\u0131r i\u00e7imd\u0259.<\/em><\/p>\n

M\u0259n Do\u011fudan Bat\u0131yacan yol\u00e7uyam,<\/em><\/p>\n

Ay da, G\u00fcn d\u0259 do\u011fur, bat\u0131r i\u00e7imd\u0259.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Han\u0131 m\u0259nim o zaman\u0131m, o \u00e7a\u011f\u0131m,<\/em><\/p>\n

Ayr\u0131l\u0131\u011fa a\u00e7\u0131l\u0131bd\u0131r quca\u011f\u0131m.<\/em><\/p>\n

Yurd yerind\u0259 s\u00f6nd\u00fcr\u00fclm\u00fc\u015f oca\u011f\u0131m<\/em><\/p>\n

Gec\u0259-g\u00fcnd\u00fcz ocaq \u00e7at\u0131r i\u00e7imd\u0259.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

…Atam getdi bu d\u0259rdl\u0259rin \u0259lind\u0259n,<\/em><\/p>\n

O K\u0259lb\u0259c\u0259r he\u00e7 d\u00fc\u015fm\u0259di dilind\u0259n.<\/em><\/p>\n

Toxum tutub bu yan\u011f\u0131n\u0131n k\u00fcl\u00fcnd\u0259n<\/em><\/p>\n

K\u00f6hn\u0259 d\u0259rdim budaq at\u0131r i\u00e7imd\u0259.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

\u00dczm\u00fc qoydum da\u011flar baxs\u0131n \u00fcz\u00fcm\u0259,<\/em><\/p>\n

Edam h\u00f6km\u00fc oxuyuram \u00f6z\u00fcm\u0259.<\/em><\/p>\n

Zaman-zaman bu d\u00f6z\u00fclm\u0259z d\u00f6z\u00fcm\u0259<\/em><\/p>\n

Unutqanl\u0131q m\u0259ni sat\u0131r i\u00e7imd\u0259.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

\u00a0S\u00f6hb\u0259tl\u0259\u015fdi: \u0130rad\u0259 Aytel<\/strong><\/p>\n

\u00a0<\/em><\/p>\n

 <\/p>\n

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“\u018fdal\u0259t” q\u0259zeti 2011<\/p>\n

Yaz\u0131ya 1141 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Adil C\u0259mil: \u201cO \u015feyd\u0259 ki, \u0259xlaq p\u0259rd\u0259si yoxdu, o \u0259d\u0259biyyat deyil. Postmodernist\u0259m deyib, \u00e7\u0131lpaq yazarlar art\u0131q postmodernist yox, parnoqrafistdir\u201d. \u00a0 \u00a0 M\u00fcsahibim \u015fair, publisist, t\u0259rc\u00fcm\u0259\u00e7i, t\u0259dqiqat\u00e7\u0131 Adil C\u0259mildir.   Aln\u0131m\u0131n q\u0131r\u0131\u015f\u0131 fikir yoludur, Q\u0259lbimin yollar\u0131 fikir doludur. G\u00f6z\u00fcm\u00fcn ya\u015f\u0131 da g\u00f6z\u00fcmd\u0259n b\u00f6y\u00fck, B\u00f6y\u00fcy\u00fcb olmu\u015fam \u00f6z\u00fcmd\u0259n b\u00f6y\u00fck. Buna ya\u015f neyl\u0259sin?! Ya\u015f neyl\u0259sin ki?!.. \u00a0 – Sizc\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":3500,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[27],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10186"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10186"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10186\/revisions"}],"predecessor-version":[{"id":10187,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10186\/revisions\/10187"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/3500"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10186"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10186"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10186"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}