{"id":10286,"date":"2016-03-07T00:00:41","date_gmt":"2016-03-06T20:00:41","guid":{"rendered":"http:\/\/kultur.az\/?p=10286"},"modified":"2016-03-07T00:00:41","modified_gmt":"2016-03-06T20:00:41","slug":"m%c9%99n-s%c9%99ni-sevir%c9%99m-m%c9%99ni-sevm%c9%99diyin-q%c9%99d%c9%99r","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=10286","title":{"rendered":"\u201cM\u0259n s\u0259ni sevir\u0259m! M\u0259ni sevm\u0259diyin q\u0259d\u0259r…\u201d"},"content":{"rendered":"

\"12804274_10208749404642651_836812245_n\"<\/a>(Tural Sahab\u0131n \u201cOnun ad\u0131 Elyanora deyil\u201d kitab\u0131n\u0131 oxuyandan sonra…)<\/em><\/p>\n

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\u201cM\u0259n s\u0259ni sevir\u0259m! M\u0259ni sevm\u0259diyin q\u0259d\u0259r…\u201d M\u0259hz bu misradan sonra tan\u0131d\u0131m onu…<\/p>\n

H\u0259r bir t\u0259b\u0259q\u0259nin (k\u00fctl\u0259nin) ham\u0131dan \u2013 evind\u0259n-e\u015fiyind\u0259n, i\u015find\u0259n, dostlar\u0131ndan, ya\u011f\u0131\u015fdan, qardan, istid\u0259n… qa\u00e7\u0131b bir araya g\u0259ldiyi sosial \u015f\u0259b\u0259k\u0259d\u0259 \u2013feyzbukda mill\u0259t\u00e7i, \u00fcsyankar, sa\u011flam \u0259qid\u0259li, lakin z\u0259rif, romantik, sad\u0259, b\u0259z\u0259n sad\u0259l\u00f6hv ruhlu bir g\u0259ncin payla\u015f\u0131mlar\u0131 diqq\u0259timd\u0259n k\u0259narda qalm\u0131rd\u0131. O payla\u015f\u0131mlar\u0131n i\u00e7\u0259risind\u0259 ya\u015f\u0131na uy\u011fun s\u0259hvetm\u0259l\u0259r olsa da, m\u00fcdrik, ayaqda durma\u011f\u0131 bacaran, b\u00fct\u00f6v fikirl\u0259r\u0259 d\u0259 rast g\u0259lirdim. Sevgi dolu \u015feirl\u0259rini oxuduqca is\u0259 onu tan\u0131ma\u011fa ba\u015flad\u0131m. S\u00f6hb\u0259t ucqar bir rayonda \u2013 G\u0259d\u0259b\u0259yd\u0259 – ucqar bir k\u0259ndd\u0259 ya\u015fayan, m\u00fc\u0259llimd\u0259n \u2013 Nuriyev Tural Elmar o\u011flundan \u2013 Tural Sahabdan gedir.<\/p>\n

Tural Sahab \u201cM\u0259n s\u0259ni sevir\u0259m! M\u0259ni sevm\u0259diyin q\u0259d\u0259r…<\/em>\u201d dey\u0259nd\u0259, biz h\u0259yatdan tan\u0131\u015f\u0131yd\u0131qm\u0131 bilmir\u0259m, unutmu\u015fam. Onu ilk g\u00f6r\u0259nd\u0259 d\u0259 bir b\u0259nd \u015feir kimi g\u0259lmi\u015fdi v\u0259 durna qanadlar\u0131nda – dan\u0131\u015fmadan, dinm\u0259d\u0259n o b\u0259nd kimi getmi\u015fdi… El\u0259 yadda\u015f\u0131mda da bir b\u0259nd \u015feir kimi qald\u0131…<\/p>\n

Kitab \u201cOnun ad\u0131 Elyanora deyil\u201d<\/strong> hekay\u0259si il\u0259 ba\u015flay\u0131r. Burada s\u00f6hb\u0259t h\u0259yatdan k\u00fcsk\u00fcn, \u00fcmidini itirmi\u015f, sevgisini, arzular\u0131n\u0131 kitablarda axtaran\u00a0 bir g\u0259ncd\u0259n gedir. H\u0259r bir yazar \u0259vv\u0259l \u00f6z\u00fcn\u00fc, \u00f6z arzular\u0131n\u0131, bu h\u0259yatda tapmad\u0131qlar\u0131n\u0131 yaz\u0131r. V\u0259 bu hekay\u0259d\u0259 biz kitablar\u0131 sev\u0259n, \u00fcr\u0259yi arzuyla, sevgiyl\u0259 dolu m\u00fc\u0259llifi – Tural Sahab\u0131 da g\u00f6r\u00fcr\u00fck. M\u00fc\u0259llifin q\u0259hr\u0259man\u0131 g\u00f6zl\u0259m\u0259diyi halda SEVG\u0130 il\u0259 rastla\u015f\u0131r: “Sonra bird\u0259n n\u0259s\u0259 oldu.\u00a0 Saqqal\u0131m\u0131 isladan\u00a0 ya\u011fmur damlalar\u0131n\u0131 sil\u0259rk\u0259n onu g\u00f6rd\u00fcm. Bir xeyli aral\u0131dan m\u0259n\u0259 do\u011fru g\u0259lirdi. Hiss olunurdu ki, o da t\u0259l\u0259sm\u0259d\u0259n add\u0131mlay\u0131r. Uzun qara sa\u00e7lar\u0131 k\u00fcl\u0259kl\u0259 oynay\u0131r, ona qonaq g\u0259l\u0259n ya\u011f\u0131\u015f damc\u0131lar\u0131n\u0131\u00a0 b\u00f6y\u00fck mehribanl\u0131qla qar\u015f\u0131lay\u0131rd\u0131.\u00a0 …\u00dcr\u0259yim\u0259 tabe olmu\u015fdum. Bu uzun, s\u0259rt adam ilk d\u0259f\u0259 \u00fcr\u0259yin\u0259 m\u0259\u011flub olmu\u015fdu.\u201d<\/em><\/p>\n

SEVG\u0130 g\u0259ncin h\u0259yat t\u0259rzini yax\u015f\u0131ya do\u011fru d\u0259yi\u015fs\u0259 d\u0259, onun g\u00f6zl\u0259ri yolda qal\u0131r… Hekay\u0259nin sonunda g\u0259ncin (oxucunun) iztirab\u0131na bir m\u0259ktub son qoyur, yaxud, iztiraba \u00f6z\u00fcl olur…<\/p>\n

T\u0259hkiy\u0259\u00e7inin dil ax\u0131c\u0131l\u0131\u011f\u0131, b\u0259dii priyomlar\u0131 il\u0259 yana\u015f\u0131, xarakteri, obraz\u0131 da oxucuya \u00e7atd\u0131rmaq bacar\u0131\u011f\u0131 \u00e7ox t\u0259qdir\u0259layiqdir. Bir g\u0259nc nasirin \u0259rs\u0259y\u0259 g\u0259tirdiyi bu hekay\u0259 ni\u015fan verir ki, o, n\u0259sri bacar\u0131r, o nasir ya\u015f\u0131na \u2013 m\u00fcdrik ya\u015f\u0131na yeti\u015f\u0259r\u0259k, p\u00fcxt\u0259l\u0259\u015f\u0259r\u0259k add\u0131m basacaq.<\/p>\n

Tural Sahab h\u0259r bir hekay\u0259y\u0259 sevgi il\u0259 – \u201conun ad\u0131 il\u0259…\u201d ba\u015flay\u0131r. O kimdir? \u201cO\u201d h\u0259r birimizin ad\u0131n\u0131 \u00fcr\u0259yind\u0259 gizl\u0259tdiyi SEVG\u0130dir. Dostlar bilir ki, Tural Sahab\u0131n t\u0259x\u0259ll\u00fcs\u00fc d\u0259 t\u0259sad\u00fcf\u0259n se\u00e7ilm\u0259yib, o t\u0259x\u0259ll\u00fcs d\u0259 \u201cO\u201ddan do\u011fulub, SEVG\u0130d\u0259n do\u011fulub.<\/p>\n

Onun b\u0259dii peyzajlar\u0131 o q\u0259d\u0259r canl\u0131, s\u0259sli, n\u0259f\u0259slidir ki, oxucu t\u0259bi\u0259ti add\u0131m-add\u0131m g\u0259zir. \u201cYa\u011fan ilk qar h\u0259l\u0259 yer\u0259 tam hopmad\u0131\u011f\u0131ndan h\u0259rd\u0259n ayaqlar\u0131n\u0131n alt\u0131nda x\u0131\u015f\u0131lday\u0131b, ona \u00f6l\u00fcm an\u0131nda olan bir b\u0259st\u0259kar\u0131n son b\u0259st\u0259sini xat\u0131rlad\u0131rd\u0131. V\u0259 a\u011faclar – gec\u0259nin ayaz\u0131nda qurdlar kimi a\u011fz\u0131n\u0131 g\u00f6y \u00fcz\u00fcn\u0259 tutub, ancaq canavarlardan f\u0259rqli olaraq s\u0259ssizc\u0259 ulayan a\u011faclar. B\u0259z\u0259n bir x\u0259yal kimi d\u00fc\u015f\u00fcnc\u0259l\u0259r yadda\u015f\u0131n\u0131 ziyar\u0259t edib, s\u00fcr\u0259tl\u0259 uzaqla\u015f\u0131rd\u0131. \u0130nsan bir yerd\u0259 durma\u011fa m\u0259hkum deyil, ancaq a\u011faclar \u00f6m\u00fcr boyu, b\u0259lk\u0259 y\u00fcz ill\u0259rc\u0259 bir yerd\u0259 dayan\u0131r. G\u00f6r\u0259s\u0259n dar\u0131x\u0131rm\u0131, onlar da uzaqlara – daha g\u00f6z\u0259l yerl\u0259r\u0259 getm\u0259k ist\u0259yirmi?! Q\u0131\u015f olsa da, g\u00f6y\u00fcn \u00fcz\u00fc a\u00e7\u0131qd\u0131. Ulduzlar v\u0259 ay yoluna i\u015f\u0131q sa\u00e7\u0131r. Qara v\u0259 soyu\u011fa b\u0259l\u0259nmi\u015f yarpaqlar ayaqlar\u0131na dola\u015fd\u0131qca, h\u0259rd\u0259n rast\u0131na \u00e7\u0131xan qar \u00fcz\u0259rin\u0259 en\u0259n ulduzlar g\u00f6zl\u0259rini qama\u015fd\u0131rd\u0131qca daha b\u0259rk gedir, daha tez uzaqla\u015fmaq ist\u0259yirdi\u201d<\/em> (\u201cYalquzaq\u201d<\/strong> ).<\/p>\n

M\u00fc\u0259llifin b\u00fct\u00fcn obrazlar\u0131nda \u00f6z\u00fcn\u0259m\u0259xsus xarakter var, o, insan t\u0259bi\u0259tinin d\u0259yi\u015fk\u0259nliyini, cildd\u0259n-cild\u0259 d\u00fc\u015fm\u0259sini, \u0259n sakit bir insan\u0131n i\u00e7ind\u0259 \u0259slind\u0259 v\u0259h\u015fi bir \u015firin\u00a0 yatd\u0131\u011f\u0131n\u0131 bel\u0259 vur\u011fulay\u0131r:\u00a0 \u201c\u0130\u00e7ind\u0259 bir nifr\u0259t oyand\u0131, bu an y\u0131rt\u0131c\u0131 il\u0259 qar\u015f\u0131la\u015fsa, d\u00fc\u015f\u00fcnm\u0259d\u0259n onun bo\u011faz\u0131n\u0131 di\u015fl\u0259ri il\u0259 par\u00e7alayard\u0131\u201d <\/em>(\u201cYalquzaq\u201d).<\/strong><\/p>\n

Tural\u0131n hekay\u0259l\u0259rini oxuduqca m\u0259ni bir q\u0259rib\u00e7ilik d\u0259 b\u00fcr\u00fcy\u00fcr. B\u0259lk\u0259 d\u0259 bu da\u011f \u0259zmli, \u00e7\u0259m\u0259n t\u0259rav\u0259tli, qar b\u0259kar\u0259tli hekay\u0259l\u0259r m\u0259n\u0259 uzaq k\u00f6rp\u0259liyimi xat\u0131rlad\u0131r. O, sad\u0259 k\u0259nd camaat\u0131n\u0131, k\u0259ndin havas\u0131n\u0131, qonaqp\u0259rv\u0259rliyini, s\u00fcfr\u0259sini oxucuya sevgiyl\u0259 tan\u0131d\u0131r: \u201cQonaq olmaq \u00fc\u00e7\u00fcn k\u0259ndin \u0259n kas\u0131b, sad\u0259 evl\u0259rind\u0259n birinin qap\u0131s\u0131n\u0131 d\u00f6yd\u00fc. Bir az sonra g\u00fcl\u0259r\u00fcz, nurani bir qoca qap\u0131n\u0131 a\u00e7\u0131b onu i\u00e7\u0259ri d\u0259v\u0259t etdi.<\/em> \u201cYalquzaq\u201d<\/strong><\/p>\n

Yen\u0259 h\u0259min hekay\u0259d\u0259n bir c\u00fcml\u0259y\u0259 diqq\u0259t ed\u0259k: \u201cPay\u0131zdan g\u0259tirilmi\u015f – \u00e7arda\u011f\u0131n alt\u0131nda quruyan odundan bir az k\u0259sib, manqal\u0131 al\u0131\u015fd\u0131rd\u0131\u201d.<\/em> N\u0259 g\u00f6z\u0259l ifad\u0259dir. Pay\u0131zda h\u0259y\u0259t\u0259 g\u0259tiril\u0259n odunlar\u0131 pay\u0131z\u0131n sovqat\u0131 kimi nec\u0259 g\u00f6z\u0259l s\u0131\u011fallay\u0131r. Hekay\u0259 \u0259sas\u0259n \u0259dal\u0259tin q\u0259l\u0259b\u0259sind\u0259n b\u0259hs ets\u0259 d\u0259, burada da sevginin g\u00fcc\u00fc qabard\u0131l\u0131r. D\u0259mir xasiyy\u0259tli q\u0259hr\u0259man \u00fcz\u00fcn\u00fc g\u00f6rm\u0259diyi bir m\u00fc\u0259llimi d\u00fc\u015f\u00fcn\u00fcr. Oxucu da q\u0259hr\u0259manla birg\u0259 haldan-hala d\u00fc\u015f\u00fcr, sevir, sevinir… Hekay\u0259nin sonunu tamamlama\u011f\u0131 is\u0259 m\u00fc\u0259llif oxucular\u0131n \u00f6hd\u0259sin\u0259 burax\u0131r. Oxucu \u00f6z\u00fc axtarmal\u0131, tapmal\u0131d\u0131r q\u0259hr\u0259man\u0131n sevdiyi q\u0131z\u0131n \u2013 Tinan\u0131n sonrak\u0131 taleyini…<\/p>\n

\u201cT\u00fclk\u00fc t\u0259l\u0259si\u201d<\/strong> hekay\u0259si d\u0259 \u0259dal\u0259tin q\u0259l\u0259b\u0259sind\u0259n b\u0259hs edir.<\/p>\n

\u201cQatil v\u0259 yaz\u0131\u00e7\u0131\u201d<\/strong>n\u0131 oxuyuruq. Ad\u0259t\u0259n yazar\u0131 humanist, b\u0259\u015f\u0259ri, sentimental xarakterd\u0259 g\u00f6rm\u0259y\u0259 al\u0131\u015fd\u0131\u011f\u0131m\u0131z halda, burada b\u00f6y\u00fck bir paradoksla rastla\u015f\u0131r\u0131q. \u201c\u0130ndi \u00f6lk\u0259sind\u0259 v\u0259 d\u00fcnyada tan\u0131nan bir yazar v\u0259 i\u015fini ustal\u0131qla g\u00f6r\u0259n qatildir. Kims\u0259l\u0259r bilm\u0259zdi, bu iki insan\u0131n eyni oldu\u011funu. Qatil \u00fcz\u00fcn\u00fc yazarl\u0131qda gizl\u0259dirdi, yoxsa \u0259ksin\u0259 idi, bax bunu \u00f6z\u00fc d\u0259 bilmirdi.\u201d<\/em> Q\u0259hr\u0259man \u2013 qatil qurbanlar\u0131n\u0131 n\u0259 q\u0131l\u0131ncla, n\u0259 t\u00fcf\u0259ngl\u0259 q\u0259tl\u0259 yetirmir. Onun q\u0131l\u0131nc\u0131 q\u0259l\u0259midir (\u201cQ\u0131l\u0131nc v\u0259 q\u0259l\u0259m\u201d M.S.O.). G\u0259lin m\u0259s\u0259l\u0259y\u0259 ba\u015fqa bir t\u0259r\u0259fd\u0259n baxaq: Ta q\u0259dimd\u0259n q\u0259l\u0259min q\u0131l\u0131ncdan k\u0259s\u0259rli oldu\u011funu demirmi m\u00fcdrikl\u0259r. Dem\u0259li hekay\u0259nin altyap\u0131s\u0131nda daha f\u0259rqli m\u0259tl\u0259bl\u0259r yat\u0131r – Aysberq saya\u011f\u0131…<\/p>\n

\u00a0\u201c\u00c7aqqallar\u0131n krall\u0131\u011f\u0131\u201d, \u201cAt\u0259\u015f v\u0259 su\u201d, \u201cD\u0259niz\u0259 a\u015fiq olan, balaca da\u015f\u0131n hekay\u0259si\u201d, \u201cG\u00f6y qur\u015fa\u011f\u0131\u201d, \u201cQad\u0131nlar v\u0259 qurba\u011falar\u201d<\/strong> q\u0259dim folklorumuzdan b\u0259hr\u0259l\u0259nmi\u015f hekay\u0259l\u0259rdir. Tarixini bilm\u0259y\u0259nin sabaha ged\u0259n yolu qaranl\u0131q olar, k\u00f6k\u00fcn\u0259 ba\u011flanmayan a\u011fac\u0131n buda\u011f\u0131 tez q\u0131r\u0131lar, m\u00fc\u0259llifin d\u0259 folklorumuza ba\u011fl\u0131l\u0131\u011f\u0131, onu sevm\u0259si, ya\u015fatmas\u0131 \u00e7ox b\u0259y\u0259nil\u0259ndir. Na\u011f\u0131llar\u0131m\u0131z, \u0259fsan\u0259l\u0259rimiz, dastanlar\u0131m\u0131z Tanr\u0131n\u0131n Ad\u0259mi yaratd\u0131\u011f\u0131 kimi sevgid\u0259n yo\u011frulur, sevgid\u0259n qur\u015faq ba\u011flay\u0131r, yola \u00e7\u0131x\u0131r: \u201cBir sevgi dastan\u0131 b\u0259x\u015f el\u0259di tanr\u0131 bu insanlara v\u0259 bu sevgi onlar\u0131 unudulma\u011fa, yox olma\u011fa qoymad\u0131\u201d(\u201c<\/em>At\u0259\u015f v\u0259 su\u201d).<\/strong><\/p>\n

\u201cCanavar ovu\u201d<\/strong> hekay\u0259sind\u0259 maairfl\u0259ndirm\u0259k \u00fcslubu da g\u00f6z\u0259ldir. \u201cO\u011flum, di\u015fi bir canavar\u0131 sa\u011f \u0259l\u0259 ke\u00e7irm\u0259k olmaz\u201d.<\/em> Buradan biz bilirik ki, canavarlar di\u015fisini v\u0259 di\u015fi canavar \u00f6z\u00fcn\u00fc yad \u0259ll\u0259rd\u0259n qoruyur. \u018fg\u0259r di\u015fi canavar sa\u011f ik\u0259n \u0259l\u0259 ke\u00e7\u0259rs\u0259, onu azadl\u0131qdak\u0131 canavarlar m\u0259hv edir. Canavarlar insana h\u00fccum etmir, onlar ana t\u0259bi\u0259tin r\u0259va g\u00f6rd\u00fcy\u00fc qidalarla q\u0131dalan\u0131rlar. Ta ki… \u201cOnu da deyim ki, n\u0259 q\u0259d\u0259r ac olsalar da, biz at\u0259\u015f a\u00e7saq da, onlar he\u00e7 vaxt biz\u0259 h\u00fccum el\u0259m\u0259di, sad\u0259c\u0259 ya\u015famaq ist\u0259yirdil\u0259r\u201d<\/em> \u2013 ya\u015famaq, yem\u0259k h\u00fcquqlar\u0131 pozulana q\u0259d\u0259r…<\/p>\n

\u201cB\u00fclb\u00fcl\u00fcn \u00f6l\u00fcm\u00fc\u201d<\/strong>– burada da insanlarla t\u0259bi\u0259tin obrazl\u0131 m\u00fcqayis\u0259si il\u0259 insan \u0259linin t\u0259bi\u0259t\u0259 vurdu\u011fu z\u0259rb\u0259d\u0259n s\u00f6z a\u00e7\u0131l\u0131r.<\/p>\n

\u00a0\u201c\u0130ntihar\u201d<\/strong>da m\u00fc\u0259llif bizi n\u0259 d\u00fcn\u0259n\u0259 aparm\u0131r, n\u0259 d\u0259 sabaha. Bu g\u00fcn\u00fcm\u00fcz\u00fc \u00e7\u0131lpaql\u0131\u011f\u0131 il\u0259 g\u00f6zt\u0259rir. Hekay\u0259d\u0259n bir c\u00fcml\u0259y\u0259 diqq\u0259t ed\u0259k: \u201cBu suala cavab tapmaq \u00fc\u00e7\u00fcn televiziyalar m\u00fc\u011f\u0259nnil\u0259ri ekspert kimi \u00f6z verli\u015fl\u0259rin\u0259 d\u0259v\u0259t el\u0259dil\u0259r.\u201d<\/em> Bax, zaman\u0131m\u0131z\u0131n \u0259yrilikl\u0259ri el\u0259 budur. \u201cYar\u0131m\u00e7\u0131q papaq\u00e7\u0131lar\u201d papaq tikir, kamil palan\u00e7\u0131lar is\u0259 ya \u00f6lk\u0259d\u0259 deyil, ya da k\u00f6lg\u0259d\u0259 qal\u0131b.\u00a0 \u201c\u015eair\u0259\u201d<\/strong> hekay\u0259si d\u0259 zaman\u0131m\u0131z\u0131n \u00fcz\u00fcn\u0259 \u00e7\u0131rp\u0131lan \u015fill\u0259dir sank\u0131. Burada \u00e7oxlar\u0131n\u0131n bildiyi, lakin dil\u0259, q\u0259l\u0259m\u0259 almaqdan \u00e7\u0259kindiyi m\u00fcasirl\u0259rimizd\u0259n s\u00f6z a\u00e7\u0131l\u0131r. G\u00fclay adl\u0131 bir k\u0259nd q\u0131z\u0131 b\u0259kar\u0259tini itir\u0259nd\u0259n sonra \u015f\u0259h\u0259r\u0259 g\u0259lir v\u0259 tan\u0131nm\u0131\u015f yazara \u00e7evrilir. Bu yolda ona k\u0259ndd\u0259ki qon\u015fu o\u011flan v\u0259 daha sonra universitet v\u0259 media v\u0259zif\u0259lil\u0259ri \u201cyard\u0131m edir\u201d. Hekay\u0259ni oxuduqca m\u0259\u015fhur yazarlar, onlar\u0131n aras\u0131ndak\u0131 nigahl\u0131 \u201cail\u0259l\u0259r\u201d g\u00f6z \u00f6n\u00fcm\u00fczd\u0259n ke\u00e7ir. Biz onlar\u0131 tan\u0131y\u0131r\u0131q, onlar\u0131 h\u0259r g\u00fcn media t\u0259rif il\u0259 biz\u0259 s\u0131r\u0131y\u0131r, lakin biz susuruq… Tural is\u0259 susmur!<\/p>\n

\u201cLeylan\u0131n bir g\u00fcn\u00fc\u201d<\/strong> hekay\u0259sind\u0259 klassik \u015f\u0259rq \u0259d\u0259biyyat\u0131n\u0131n azmanlar\u0131n\u0131 xat\u0131rlamaqla, M\u0259cnunun Leylaya, b\u0259nd\u0259nin Tanr\u0131ya, faninin \u018fb\u0259diy\u0259 olan m\u0259h\u0259bb\u0259tini v\u0259 sonsuzlu\u011fu g\u00f6r\u00fcr\u00fck…<\/p>\n

\u201cPolya\u00e7o\u201d, \u201c\u00d6l\u00fcm\u00fcn yeddi r\u0259ngi\u201d, \u201cQoca \u0259kin\u00e7inin \u00f6l\u00fcm\u00fc\u201d, \u201cK\u0259p\u0259n\u0259yin g\u00fcnd\u0259liyi\u201d<\/strong>\u00a0 hekay\u0259l\u0259rini yaz\u0131\u00e7\u0131n\u0131n h\u0259yat f\u0259ls\u0259f\u0259si d\u0259 adland\u0131rmaq olar. Bu hekay\u0259l\u0259r Tural Sahab\u0131n g\u0259l\u0259c\u0259k f\u0259ls\u0259fi yaz\u0131lar\u0131na \u00fcmid i\u015f\u0131\u011f\u0131d\u0131r.<\/p>\n

Tural Sahab b\u0259z\u0259n ya\u015f\u0131ndan \u00e7ox-\u00e7ox \u0259vv\u0259ld\u0259n el\u0259 s\u00f6z a\u00e7\u0131r ki, sank\u0131 o zaman\u0131 g\u00f6r\u00fcb-ya\u015fay\u0131b. \u018flb\u0259tt\u0259 b\u00fct\u00fcn bunlar yaz\u0131\u00e7\u0131 t\u0259x\u0259yy\u00fcl\u00fcn\u00fcn b\u0259hr\u0259sidir. M\u0259s\u0259l\u0259n, \u201cNamus\u201d \u201cNadejda\u201d<\/strong> hekay\u0259l\u0259ri B\u00f6y\u00fck V\u0259t\u0259n M\u00fcharib\u0259si ill\u0259rind\u0259n b\u0259hs edir. B\u0259z\u0259n yaz\u0131\u00e7\u0131 o ill\u0259ri zaman\u0131m\u0131zla m\u00fcqayis\u0259y\u0259 g\u0259tirir, tapdaq alt\u0131nda olan torpaqlar\u0131m\u0131z\u0131 xat\u0131rlad\u0131r. \u201cQar \u00fcz\u0259rind\u0259 qan\u201d<\/strong>hekay\u0259sind\u0259 is\u0259 m\u00fc\u0259llif oxucunu inand\u0131r\u0131r ki, b\u00fct\u00fcn bunlar\u0131 m\u0259n\u0259 d\u00fcnyan\u0131 g\u00f6rm\u00fc\u015f babam n\u0259ql edib: \u201cBabam he\u00e7 m\u0259kt\u0259b oxumam\u0131\u015fd\u0131, ancaq onun dan\u0131\u015fd\u0131\u011f\u0131 hekay\u0259l\u0259ri, na\u011f\u0131llar\u0131 unutmaq olmaz, o q\u0259d\u0259r i\u00e7d\u0259n dan\u0131\u015f\u0131rd\u0131 ki, insan \u00f6z\u00fcn\u00fc o hekay\u0259nin i\u00e7ind\u0259 hiss edirdi. Sonra babam \u00f6ld\u00fc v\u0259 m\u0259n yazma\u011fa ba\u015flad\u0131m. Onun dan\u0131\u015fd\u0131qlar\u0131n\u0131 yazmamaq u\u015faql\u0131\u011f\u0131ma, o g\u00f6z\u0259l g\u00fcnl\u0259r\u0259 x\u0259yan\u0259t olard\u0131.\u201d<\/em><\/p>\n

\u201cPapaz\u0131n q\u0131z\u0131…\u201d<\/strong> v\u0259 \u201cRahib\u0259<\/strong>\u201d hekay\u0259l\u0259ri monast\u0131rlara \u00fcz tutan din adamlar\u0131ndan s\u00f6z a\u00e7sa da, \u201cRahib\u0259\u201d<\/strong>d\u0259 hadis\u0259l\u0259r g\u00f6zl\u0259nilm\u0259zdir. Bu hekay\u0259 q\u0259tl t\u00f6r\u0259d\u0259nd\u0259n sonra monast\u0131ra qad\u0131n sur\u0259tind\u0259 s\u0131\u011f\u0131nan bir g\u0259ncd\u0259n b\u0259hs edir. Burada da SEVG\u0130 h\u0259r \u00e7\u0259tinliy\u0259 qalib g\u0259lir, q\u0259hr\u0259man s\u0259ad\u0259t\u0259 qovu\u015fur:\u00a0 \u201cC\u0259h\u0259nn\u0259m, insan q\u0259lbind\u0259 sevginin yox olmas\u0131d\u0131rsa, c\u0259nn\u0259t d\u0259, q\u0259lbl\u0259rimizin sevgi il\u0259 d\u00f6y\u00fcnm\u0259sidir…\u201d<\/em> (\u201cRahib\u0259\u201d).<\/strong><\/p>\n

\u201cElfida\u201d<\/strong> da bu q\u0259bild\u0259n olan hekay\u0259dir, insanlar\u0131 birliy\u0259 s\u0259sl\u0259yir. G\u00f6z\u0259l xristian q\u0131z\u0131 Elfida il\u0259 m\u00fcs\u0259lman Sami bir-birini sevir… Lakin m\u00fc\u0259llif \u0259s\u0259rin sonunda bu sevginin yaln\u0131z yuxularda ola bil\u0259c\u0259yini ac\u0131 bir h\u0259qiq\u0259tl\u0259 s\u00f6yl\u0259yir…<\/p>\n

\u00a0\u201cSamuelin sonuncu t\u0259b\u0259ss\u00fcm\u00fc\u201d <\/strong>hekay\u0259sind\u0259 diqq\u0259timi \u0259n \u00e7ox c\u0259lb ed\u0259n obrazlar\u0131n t\u0259hkiy\u0259\u00e7iy\u0259 qo\u015fulub oxucularla \u201cdan\u0131\u015fmas\u0131\u201d oldu. Bu \u00f6z\u0259llik xarici \u0259d\u0259biyyat\u0131n t\u0259sirind\u0259n yaransa da, Tural o t\u0259sird\u0259 qalmay\u0131b, bu \u00fcslubu yenil\u0259y\u0259r\u0259k \u00f6z\u00fcn\u00fcnk\u00fcl\u0259\u015fdir\u0259 bilib.<\/p>\n

\u201cZifaf gec\u0259si qa\u00e7an g\u00f6z\u0259l\u201d<\/strong> hekay\u0259sind\u0259 m\u00fc\u0259llif q\u0259dimd\u0259n qalan toy gec\u0259si ad\u0259tl\u0259rini pisl\u0259yir. G\u0259linin b\u0259kar\u0259tini b\u00fct\u00fcn d\u0259y\u0259rl\u0259rd\u0259n \u00fcst\u00fcn tutan yeng\u0259ni, atan\u0131, \u00fcmumiyy\u0259tl\u0259 c\u0259miyy\u0259ti q\u0131nay\u0131r. Lakin bu q\u0131naqlardan y\u00fcks\u0259kd\u0259, zirv\u0259d\u0259 ulu olan, ali olan sevgi var. Toy gec\u0259si g\u0259lini qa\u00e7ma\u011fa b\u0259kar\u0259ti yox, sevgisi s\u00f6vq edir…<\/p>\n

M\u00fc\u0259llifin \u0259sas s\u00fcr\u0259tl\u0259rinin \u0259ks\u0259riyy\u0259ti \u0259cn\u0259bil\u0259rdir: Elyanora, Nadejda, Elena,\u00a0 Albert, Samuel v\u0259 s. M\u00fc\u0259llif bu adlar\u0131 da t\u0259sad\u00fcf\u0259n se\u00e7m\u0259yib. O, ucqar bir k\u0259ndd\u0259 ya\u015fasa da, arzular\u0131, d\u00fc\u015f\u00fcnc\u0259l\u0259ri d\u00fcnyan\u0131 dola\u015fan bir g\u0259ncdir – yaz\u0131\u00e7\u0131d\u0131r. Onun \u201cQ\u0131z\u0131lg\u00fcl kolu\u201d, \u201cD\u0259nizl\u0259rin g\u00f6z ya\u015f\u0131\u201d<\/strong> v\u0259 s. hekay\u0259l\u0259rinin q\u0259hr\u0259man\u0131 sanki m\u00fc\u0259llif \u00f6z\u00fcd\u00fcr. Bu hekay\u0259l\u0259rd\u0259 q\u0259hr\u0259man \u0259zmi, irad\u0259si g\u00fcc\u00fcn\u0259 arzular\u0131na boy verir, arzular\u0131na \u00e7at\u0131r. M\u0259hz el\u0259 bu bax\u0131mdan b\u0259\u015f\u0259ri duy\u011fulu yaz\u0131\u00e7\u0131 dinl\u0259ri, dill\u0259ri, mill\u0259tl\u0259ri ayr\u0131-ayr\u0131l\u0131qda d\u0259y\u0259rl\u0259ndir\u0259r\u0259k kitab\u0131nda \u2013 bir ocaqda yurd verib v\u0259 o \u0259mindir ki, bu kitab d\u00fcnyan\u0131 dola\u015facaq, el\u0259 d\u00fcnya dilind\u0259…<\/p>\n

Tural Sahab h\u0259l\u0259 g\u0259ncdir, g\u0259l\u0259c\u0259y\u0259 atd\u0131\u011f\u0131 add\u0131mlar g\u00fccl\u00fcd\u00fcr, irad\u0259lidir. Onun yoluna is\u0259 m\u00fctali\u0259si \u2013 oxuyaca\u011f\u0131 kitablar i\u015f\u0131q salacaq, o kitablar n\u0259 q\u0259d\u0259r \u00e7ox olsa, yolu da o q\u0259d\u0259r i\u015f\u0131ql\u0131 olacaqd\u0131r.<\/p>\n

Tural, s\u0259n\u0259 inan\u0131ram, yolun a\u00e7\u0131q olsun!<\/p>\n

\u0130rad\u0259 Aytel<\/p>\n

Yaz\u0131ya 1247 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

(Tural Sahab\u0131n \u201cOnun ad\u0131 Elyanora deyil\u201d kitab\u0131n\u0131 oxuyandan sonra…)   \u201cM\u0259n s\u0259ni sevir\u0259m! M\u0259ni sevm\u0259diyin q\u0259d\u0259r…\u201d M\u0259hz bu misradan sonra tan\u0131d\u0131m onu… H\u0259r bir t\u0259b\u0259q\u0259nin (k\u00fctl\u0259nin) ham\u0131dan \u2013 evind\u0259n-e\u015fiyind\u0259n, i\u015find\u0259n, dostlar\u0131ndan, ya\u011f\u0131\u015fdan, qardan, istid\u0259n… qa\u00e7\u0131b bir araya g\u0259ldiyi sosial \u015f\u0259b\u0259k\u0259d\u0259 \u2013feyzbukda mill\u0259t\u00e7i, \u00fcsyankar, sa\u011flam \u0259qid\u0259li, lakin z\u0259rif, romantik, sad\u0259, b\u0259z\u0259n sad\u0259l\u00f6hv ruhlu bir g\u0259ncin payla\u015f\u0131mlar\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[20],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10286"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10286"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10286\/revisions"}],"predecessor-version":[{"id":10288,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10286\/revisions\/10288"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}