{"id":10324,"date":"2016-03-12T15:23:59","date_gmt":"2016-03-12T11:23:59","guid":{"rendered":"http:\/\/kultur.az\/?p=10324"},"modified":"2016-03-12T15:23:59","modified_gmt":"2016-03-12T11:23:59","slug":"alberto-moravia-s%c9%99n-yatmisdin","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=10324","title":{"rendered":"Alberto MORAV\u0130A– S\u0259n yatm\u0131\u015fd\u0131n"},"content":{"rendered":"

\"alberto<\/a><\/p>\n

D\u0259mir giri\u015f qap\u0131s\u0131 yar\u0131a\u00e7\u0131q idi. Ana i\u00e7\u0259ri ke\u00e7m\u0259zd\u0259n \u0259vv\u0259l, \u00fcz\u0259rind\u0259 itl\u0259rin sat\u0131\u015fa yaln\u0131z s\u0259h\u0259r saat onla on iki aras\u0131nda burax\u0131ld\u0131\u011f\u0131 bar\u0259d\u0259 yaz\u0131 olan l\u00f6vh\u0259ni ataya g\u00f6st\u0259rib dedi:
\n– A\u011f\u0131ls\u0131zl\u0131\u011fa bir bax. B\u0259s \u0259g\u0259r birisi s\u0259h\u0259rl\u0259r yuxudan m\u0259nim kimi gec oyan\u0131rsa, onda nec\u0259?
\nCirolamo atas\u0131n\u0131n ver\u0259c\u0259yi cavab\u0131 g\u00f6zl\u0259m\u0259d\u0259n onun \u0259lind\u0259n sivi\u015fib h\u0259y\u0259t\u0259 birinci girdi. Budur, bozumtul beton d\u00f6\u015f\u0259m\u0259; giri\u015f qap\u0131s\u0131 il\u0259 \u00fczb\u0259\u00fcz al\u00e7aq, sar\u0131mt\u0131l r\u0259ngli idar\u0259 binas\u0131, solda – sahibl\u0259ri olan, azm\u0131\u015f itl\u0259rin m\u00fchafiz\u0259 olundu\u011fu x\u00fcsusi damlar, sa\u011fda is\u0259 sahibsiz itl\u0259rin saxland\u0131\u011f\u0131 q\u0259f\u0259sl\u0259r s\u0131ras\u0131. Cirolamo h\u0259yacanla anas\u0131na dedi:
\n– Ana, balaca qara qrifon (balaca, qara t\u00fckl\u00fc it cinsi) altm\u0131\u015f sayl\u0131 q\u0259f\u0259sd\u0259 idi.
\nAnas\u0131 ona cavab verm\u0259di, o, ataya t\u0259r\u0259f \u00e7evrilib dedi:
\n– Xidm\u0259t\u00e7ini tapmaq laz\u0131md\u0131r. Sar\u0131\u015f\u0131n bir o\u011fland\u0131. Biz d\u0259 ged\u0259k itl\u0259r\u0259 baxaq.
\nAta siqaret yand\u0131r\u0131b idar\u0259 binas\u0131na t\u0259r\u0259f \u00fcz tutdu. Ana is\u0259 o\u011flunun \u0259lind\u0259n yap\u0131\u015fd\u0131, birlikd\u0259 q\u0259f\u0259sl\u0259r\u0259 t\u0259r\u0259f getdil\u0259r.
\nH\u0259y\u0259t z\u0259hmli, eyni zamanda \u015f\u00fcbh\u0259li bir s\u00fckuta q\u0259rq olmu\u015fdu. Havada y\u00fcng\u00fclc\u0259 duyulan heyvan qoxusu sanki h\u0259y\u0259canl\u0131 bir intizardan x\u0259b\u0259r verirdi. Ancaq Cirolamo v\u0259 anas\u0131 el\u0259 birinci q\u0259f\u0259sin qar\u015f\u0131s\u0131nda g\u00f6r\u00fcnm\u00fc\u015fd\u00fcl\u0259r ki, \u0259vv\u0259l itl\u0259rd\u0259n biri, sonra ikisi, daha sonra \u00fc\u00e7\u00fc, n\u0259hay\u0259t, itl\u0259rin ham\u0131s\u0131 bir a\u011f\u0131zdan h\u00fcr\u00fc\u015fm\u0259y\u0259 ba\u015flad\u0131. Cirolamo hiss etdi ki, h\u00fcr\u00fc\u015fl\u0259r m\u00fcxt\u0259lif c\u00fcrd\u00fcr, el\u0259 h\u0259min s\u0259sl\u0259ri \u00e7\u0131xaran itl\u0259rin \u00f6zl\u0259ri kimi – k\u0259skin zingiltid\u0259n tutmu\u015f, d\u0259rin, qulaqbat\u0131r\u0131c\u0131 h\u00fcr\u00fc\u015f\u0259 q\u0259d\u0259r. Ancaq ona el\u0259 g\u0259ldi ki, bu qar\u0131\u015f\u0131q s\u0259sl\u0259r xorunu hans\u0131sa \u00fcmumi bir not birl\u0259\u015fdirirdi: son d\u0259r\u0259c\u0259 anla\u015f\u0131ql\u0131 olan, \u00fcr\u0259ks\u0131zlad\u0131c\u0131 bir yalvar\u0131\u015f notu. O, d\u00fc\u015f\u00fcnd\u00fc ki, b\u00fct\u00fcn bu h\u00fcr\u00fc\u015fl\u0259r ona \u00fcnvanlan\u0131b, ona g\u00f6r\u0259 d\u0259 yubanmadan se\u00e7diyi iti g\u00f6t\u00fcr\u00fcb oradan getm\u0259k ist\u0259di. Anas\u0131n\u0131n qolundan yap\u0131\u015f\u0131b bir d\u0259 t\u0259krar etdi:
\n– Ana, qrifon altm\u0131\u015f sayl\u0131 q\u0259f\u0259sd\u0259dir.
\n– Bu da altm\u0131\u015f sayl\u0131 q\u0259f\u0259s, – dey\u0259 anas\u0131 s\u00f6yl\u0259di.
\nCirolamo i\u00e7\u0259ri boyland\u0131. Be\u015f g\u00fcn \u0259vv\u0259l, g\u00fcnorta bura g\u0259l\u0259nd\u0259 h\u0259min q\u0259f\u0259sd\u0259 son d\u0259r\u0259c\u0259 oynaq v\u0259 \u015f\u0131ltaq g\u00f6r\u00fcn\u0259n, k\u00f6m\u00fcr kimi g\u00f6zl\u0259ri, a\u011fappaq di\u015fl\u0259ri olan qara r\u0259ngli, balaca bir it vard\u0131. O, Cirolamonu g\u00f6rc\u0259k h\u00fcr\u0259-h\u00fcr\u0259 ona t\u0259r\u0259f at\u0131lm\u0131\u015f, p\u0259nc\u0259sini d\u0259mir \u015f\u0259b\u0259k\u0259d\u0259n ona uzatm\u0131\u015fd\u0131. Onlar da el\u0259 h\u0259min o iti g\u00f6t\u00fcrm\u0259yi q\u0259rara alm\u0131\u015fd\u0131lar. Ancaq onlara demi\u015fdil\u0259r ki, ert\u0259si g\u00fcn s\u0259h\u0259r, heyvanlar sat\u0131\u015fa burax\u0131lan vaxt g\u0259lsinl\u0259r. \u0130ndi is\u0259, el\u0259 bil q\u0259f\u0259s bo\u015f idi. Daha do\u011frusu, Cirolamo bir q\u0259d\u0259r i\u00e7\u0259rid\u0259, sanki \u00f6t\u0259ri bir \u00fc\u015f\u00fctm\u0259d\u0259n arabir diksin\u0259r\u0259k k\u0259d\u0259rli, s\u00f6n\u00fck bax\u0131\u015flar\u0131 il\u0259 ona n\u0259z\u0259r salan \u015fabal\u0131d\u0131 r\u0259ngli, balaca, donqar bir it g\u00f6rd\u00fc. Bu d\u0259f\u0259 o, s\u0259sind\u0259ki \u00fcmidsiz bir vur\u011fu il\u0259 dill\u0259ndi:
\n– Ana, qrifon art\u0131q orada yoxdur.
\n– Y\u0259qin onu ba\u015fqa q\u0259f\u0259s\u0259 ke\u00e7iribl\u0259r – dey\u0259 ana qeyri-m\u00fc\u0259yy\u0259n bir t\u0259rzd\u0259 cavab verdi. – S\u00f6zs\u00fcz ki, \u0259g\u0259r sahibi onun dal\u0131nca g\u0259lm\u0259yibs\u0259. \u0130ndi g\u00f6z\u0259t\u00e7id\u0259n soru\u015far\u0131q.
\nBu vaxt idar\u0259 binas\u0131 t\u0259r\u0259fd\u0259n qay\u0131dan ata g\u00f6r\u00fcnd\u00fc:
\n– Xidm\u0259t\u00e7i bir azdan g\u0259l\u0259c\u0259k. H\u0259l\u0259lik ged\u0259k itl\u0259r\u0259 baxaq…
\nValideynl\u0259r altm\u0131\u015f\u0131nc\u0131 q\u0259f\u0259sin yan\u0131nda dayan\u0131b g\u00f6z\u0259t\u00e7inin g\u0259lm\u0259sini g\u00f6zl\u0259m\u0259k ist\u0259y\u0259n Cirolamoya m\u0259h\u0259l qoymadan h\u0259y\u0259td\u0259 g\u0259zi\u015f\u0259r\u0259k itl\u0259ri bir-bir n\u0259z\u0259rd\u0259n ke\u00e7irm\u0259y\u0259 ba\u015flad\u0131lar.
\nCirolamo sanki \u00fcr\u0259yin\u0259 damm\u0131\u015f anla\u015f\u0131lmaz, ac\u0131 duy\u011fular duman\u0131 arxas\u0131ndan anas\u0131n\u0131n dediyi s\u00f6zl\u0259ri e\u015fitdi:
\n– \u00d6t\u0259n d\u0259f\u0259 burada bir c\u00fct cins it d\u0259 vard\u0131. Bir buldoq, bir d\u0259 ov iti. D\u00fcz\u00fc, q\u0259rib\u0259dir ki, bura bel\u0259l\u0259ri d\u0259 d\u00fc\u015f\u00fcrl\u0259r .
\nAta cavab verdi:
\n– Ax\u0131, onlar da it\u0259 bilirl\u0259r. Ya da, g\u00f6r\u00fcrs\u0259n b\u0259zil\u0259ri onlar\u0131 bil\u0259r\u0259kd\u0259n azd\u0131r\u0131r. Bir \u00e7ox insanlar var ki, onlara y\u00fck olan yax\u0131nlar\u0131ndan da bu yolla canlar\u0131n\u0131 qurtarmaq ist\u0259rdil\u0259r, ancaq neyn\u0259sinl\u0259r ki, itl\u0259rl\u0259 \u00fcr\u0259kl\u0259rini bo\u015faltmal\u0131 olurlar.
\n\u0130tl\u0259r \u00fcmidsizc\u0259sin\u0259 h\u00fcr\u00fc\u015f\u00fcrd\u00fc. Cirolamo da bu h\u00fcr\u00fc\u015fl\u0259rin aras\u0131nda \u00f6z qrifonunun s\u0259sini e\u015fitm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rd\u0131. Ata dodaqlar\u0131n\u0131n ucunda yava\u015fca dedi:
\n– Bilirs\u0259n, m\u0259n\u0259 el\u0259 g\u0259lir ki, h\u0259y\u0259t itl\u0259ri cins itl\u0259rd\u0259n daha yan\u0131ql\u0131 ulay\u0131rlar.
\n– El\u0259 niy\u0259?
\n– \u00c7\u00fcnki ba\u015fa d\u00fc\u015f\u00fcrl\u0259r ki, cins deyill\u0259r v\u0259 azad olma\u011fa g\u00fcmanlar\u0131 azd\u0131r.
\nAna \u00e7iyinl\u0259rini \u00e7\u0259kdi:
\n– Onlar ki, anlam\u0131rlar cins v\u0259 ya m\u0259l\u0259z olmaq n\u0259 dem\u0259kdir. Bu f\u0259rqi ki, yaln\u0131z insanlar bilir.
\n– Yox, onlar da bilirl\u0259r, \u00e7\u00fcnki g\u00f6r\u00fcrl\u0259r ki, onlarla ba\u015fqalar\u0131na nisb\u0259t\u0259n pis davran\u0131rlar. Kims\u0259 d\u0259 onunla pis davran\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u0259nd\u0259, \u0259vv\u0259l h\u0259mi\u015f\u0259 el\u0259 d\u00fc\u015f\u00fcn\u00fcr ki, bunda g\u00fcnahkar ba\u015fqalar\u0131d\u0131r, ancaq sonra get-ged\u0259 anlama\u011fa ba\u015flay\u0131r: b\u00fct\u00fcn g\u00fcnah yaln\u0131z onun \u00f6z\u00fcnd\u0259dir. S\u00f6zs\u00fcz, m\u0259l\u0259z olmaq \u00f6z-\u00f6zl\u00fcy\u00fcnd\u0259 el\u0259 bir g\u00fcnah deyil, ancaq g\u00fcnah o vaxt \u00fcz\u0259 \u00e7\u0131x\u0131r ki, s\u0259ninl\u0259 f\u0259rqli \u015f\u0259kild\u0259 davranma\u011fa ba\u015flay\u0131rlar.
\n– Eeh, s\u0259nin d\u0259, h\u0259mi\u015f\u0259ki kimi, bu x\u0131rda\u00e7\u0131l\u0131\u011f\u0131ndan olmaya.
\nOnlar bir q\u0259f\u0259sin qar\u015f\u0131s\u0131nda ayaq saxlad\u0131lar. H\u0259l\u0259 \u00e7ox balaca, a\u011f-sar\u0131 xallar\u0131, uy\u011funsuz p\u0259nc\u0259l\u0259ri v\u0259 ba\u015f\u0131 olan ar\u0131q, m\u0259z\u0259li v\u0259 bi\u00e7imsiz bir k\u00fc\u00e7\u00fck qabaq p\u0259nc\u0259l\u0259ri il\u0259 d\u0259mir tordan yap\u0131\u015fm\u0131\u015fd\u0131. O, dal p\u0259nc\u0259l\u0259ri \u00fcst\u0259 qalxaraq, \u00e7ox ifad\u0259li \u015f\u0259kild\u0259 zingild\u0259yir, eyni zamanda, Cirolamonun \u0259lini yalama\u011fa, p\u0259nc\u0259sini onun ovcunun i\u00e7in\u0259 qoyma\u011fa can at\u0131rd\u0131. Ana g\u00f6st\u0259rici l\u00f6vh\u0259d\u0259ki yaz\u0131n\u0131 ucadan oxuma\u011fa ba\u015flad\u0131:
\n– M\u0259l\u0259zdir. “Sette kyeze” k\u00fc\u00e7\u0259sind\u0259 tutulub. Sonra o, ataya t\u0259r\u0259f \u00e7evrilib dedi:
\n– Budur, h\u0259min o zavall\u0131lar\u0131n biri\u2026 \u0130lahi, nec\u0259 d\u0259 eyb\u0259c\u0259rdir!.. Bu “Sette kyeze” k\u00fc\u00e7\u0259si hans\u0131 t\u0259r\u0259fd\u0259dir ki?
\n– Xristofor Kolumb k\u00fc\u00e7\u0259si t\u0259r\u0259fd\u0259, – dey\u0259 ata cavab verdi.
\nK\u00fc\u00e7\u00fck durmadan zingild\u0259yir v\u0259 sanki Cirolamo il\u0259 dostluq sazi\u015fi ba\u011flamaq ist\u0259yirmi\u015f kimi, p\u0259nc\u0259sini el\u0259 hey onun \u0259linin i\u00e7in\u0259 soxma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131. Ax\u0131r ki, Cirolamo onun p\u0259nc\u0259sini s\u0131xd\u0131 v\u0259 it bundan sonra el\u0259 bil bir q\u0259d\u0259r sakitl\u0259\u015fdi.
\nAna soru\u015fdu:
\n– Deyirl\u0259r h\u0259y\u0259t itl\u0259ri cins itl\u0259rd\u0259n daha a\u011f\u0131ll\u0131 olur, el\u0259dir?
\n– \u0130nanm\u0131ram. Ancaq, y\u0259qin ki, bu \u015fayi\u0259ni cins itl\u0259r \u00f6zl\u0259ri yay\u0131blar, – dey\u0259 ata zarafatla s\u00f6yl\u0259di.
\n– El\u0259 niy\u0259?
\n– Y\u0259qin ki, h\u0259min o a\u011f\u0131l deyil\u0259n \u015feyi g\u00f6z\u0259llik, h\u0259ssasl\u0131q, c\u0259surluq v\u0259 bu kimi dig\u0259r keyfiyy\u0259tl\u0259rl\u0259 m\u00fcqayis\u0259d\u0259 qiym\u0259td\u0259n salmaqdan \u00f6tr\u00fc.
\nOnlar ir\u0259lil\u0259yib bir ba\u015fqa q\u0259f\u0259sin qar\u015f\u0131s\u0131nda dayand\u0131lar. Q\u0259f\u0259sd\u0259, el\u0259 q\u0259f\u0259sin \u00f6z\u00fc boyda, ora g\u00fccl\u0259 yerl\u0259\u015f\u0259n sar\u0131mt\u0131l, seyr\u0259k t\u00fckl\u00fc, q\u0131zarm\u0131\u015f g\u00f6zl\u0259ri, k\u0259d\u0259rli v\u0259 ac\u0131ql\u0131 bax\u0131\u015flar\u0131 olan, son d\u0259r\u0259c\u0259 ar\u0131q bir qoyun iti vard\u0131. Cirolamo ona yax\u0131nla\u015fmaq ist\u0259yirdi ki, it m\u0131r\u0131ldama\u011fa ba\u015flad\u0131, a\u011fappaq, iti di\u015fl\u0259rini q\u0131c\u0131y\u0131b ir\u0259li at\u0131ld\u0131. Bu ani q\u0259z\u0259b n\u00fcmayi\u015find\u0259n o, sanki bir q\u0259d\u0259r cavan v\u0259 h\u0259tta g\u00f6z\u0259l d\u0259 g\u00f6r\u00fcnd\u00fc. Cirolamo qorxaraq geri \u00e7\u0259kildi, ancaq, eyni zamanda, o “Sette kyeze” k\u00fc\u00e7\u0259sind\u0259n tutulmu\u015f balaca h\u0259y\u0259t itinin m\u0259nal\u0131 v\u0259 yan\u0131ql\u0131 zingiltisini qoyun itinin ac\u0131ql\u0131 m\u0131r\u0131lt\u0131s\u0131 il\u0259 m\u00fcqayis\u0259 ed\u0259rk\u0259n, hiss etdi ki, ba\u015f\u0131na n\u0259l\u0259rin g\u0259ldiyini h\u0259l\u0259 d\u0259 anlamayan bu qoyun itin\u0259 onun daha \u00e7ox yaz\u0131\u011f\u0131 g\u0259lir. Ana dedi:
\n– G\u00f6r bir nec\u0259 d\u0259 eyb\u0259c\u0259rdir! G\u00f6r\u0259s\u0259n quduz deyil?
\n– Yox, quduz olsayd\u0131, saxlamazd\u0131lar. Ba\u011flay\u0131blar, ona g\u00f6r\u0259 d\u0259 m\u0131r\u0131lday\u0131r, v\u0259ss\u0259lam – dey\u0259 ata ba\u015fa sald\u0131.
\nCirolamo diqq\u0259tl\u0259 qoyun itin\u0259 bax\u0131rd\u0131. Ona el\u0259 g\u0259lirdi ki, bel\u0259c\u0259, fikrini yay\u0131nd\u0131rd\u0131qca q\u0259lbini s\u0131xan a\u011f\u0131r bir iztirabdan azad olur. Sonra o anlad\u0131 ki, bu a\u011fr\u0131, onlar\u0131n h\u0259l\u0259 d\u0259 tapa bilm\u0259dikl\u0259ri qrifonun fikridir. O, bird\u0259n, g\u00f6zl\u0259nilm\u0259d\u0259n soru\u015fdu:
\n– Ana, b\u0259s qrifon?
\n– Xidm\u0259t\u00e7i g\u0259l\u0259r, bil\u0259rik.
\n\u0130ndi onlar k\u00fc\u00e7\u0259d\u0259n tutulmu\u015f ba\u015fqa balaca bir itin q\u0259f\u0259si qar\u015f\u0131s\u0131nda dayanm\u0131\u015fd\u0131lar. \u0130t boynu \u00fcst\u0259 \u00e7\u00f6k\u00fcb, \u00e7\u0259tinlikl\u0259 n\u0259f\u0259s al\u0131r, tir-tir \u0259sirdi. Cirolamonun \u00fcr\u0259yi sanki bird\u0259n yerind\u0259n qopdu:
\n– Ona n\u0259 olub, o x\u0259st\u0259dir?
\nAna bir q\u0259d\u0259r d\u00fc\u015f\u00fcn\u00fcb dedi:
\n– Yox, x\u0259st\u0259 deyil, bir az h\u0259y\u0259canl\u0131d\u0131r.
\n– Ax\u0131 niy\u0259?
\n– B\u0259s \u0259g\u0259r \u00f6z\u00fcn bird\u0259n itib-el\u0259s\u0259ydin v\u0259 s\u0259ni d\u0259 ail\u0259mizd\u0259n uzaq, yad bir yer\u0259 aparsayd\u0131lar, h\u0259y\u0259can ke\u00e7irm\u0259zdinmi?
\n– B\u0259s sahibi onun dal\u0131nca g\u0259l\u0259c\u0259k?
\n– \u018flb\u0259tt\u0259, g\u0259l\u0259c\u0259k.
\n– Bu da xidm\u0259t\u00e7i – dey\u0259 ata bird\u0259n ucadan s\u00f6yl\u0259di.
\nXidm\u0259t\u00e7i sa\u00e7lar\u0131n\u0131 q\u0131sa vurdurmu\u015f, sivriburun parlaq, g\u00f6y g\u00f6zl\u0259ri olan cavan, sar\u0131\u015f\u0131n bir o\u011fland\u0131. O, l\u0259ng\u0259r vura-vura yax\u0131nla\u015f\u0131b, bir-iki add\u0131ml\u0131qdan salam verdi. Ana dedi:
\n– Biz balaca qara qrifondan \u00f6tr\u00fc g\u0259lmi\u015fik. Xat\u0131rlay\u0131rs\u0131z?
\n– Hans\u0131 qrifon?
\n– Altm\u0131\u015f sayl\u0131 q\u0259f\u0259sd\u0259ki, – dey\u0259 Cirolamo ir\u0259li \u00e7\u0131xd\u0131.
\n– Siz onu altm\u0131\u015f\u0131nc\u0131 q\u0259f\u0259sd\u0259 g\u00f6rm\u00fcs\u00fcn\u00fcz? – dey\u0259 sar\u0131\u015f\u0131n x\u00fcsusi sezil\u0259n dialektd\u0259, s\u0259sini uzada-uzada soru\u015fdu. – Ax\u0131 o, art\u0131q orada yoxdur.
\n– G\u00f6rd\u00fcn, ana, g\u00f6rd\u00fcn? – dey\u0259 Cirolamo ucadan s\u00f6yl\u0259di.
\nAnas\u0131 ona susma\u011fa i\u015far\u0259 el\u0259di, sonra xidm\u0259t\u00e7iy\u0259 m\u00fcraci\u0259tl\u0259 dedi:
\n– B\u0259lk\u0259, kims\u0259 g\u0259lib onu apar\u0131b?
\n– Xeyr, ancaq qaydaya g\u00f6r\u0259 t\u0259l\u0259b olunan \u00fc\u00e7 g\u00fcn, h\u0259l\u0259 \u00fcst\u0259lik iki g\u00fcn d\u0259 ke\u00e7diyin\u0259 g\u00f6r\u0259 biz… G\u00f6r\u00fcn\u00fcr, sar\u0131\u015f\u0131n cavab\u0131 y\u00fcng\u00fcll\u0259\u015fdirm\u0259kd\u0259n \u00f6tr\u00fc m\u00fcnasib s\u00f6zl\u0259r axtar\u0131rd\u0131, ancaq sonra fikirl\u0259\u015fdi ki, d\u00fcz\u00fcn\u00fc desin:
\n– Biz onu qaz kameras\u0131na g\u00f6nd\u0259rmi\u015fik.
\n– Ax\u0131 biz demi\u015fdik ki, onun dal\u0131nca g\u0259l\u0259c\u0259yik!
\n– Haql\u0131s\u0131z, sinyora, demi\u015fdiniz, ancaq sonra g\u0259lib \u00e7\u0131xmad\u0131n\u0131z. Bizd\u0259 is\u0259 qayda bel\u0259dir…
\n– H\u0259ft\u0259d\u0259 ne\u00e7\u0259sini m\u0259hv edirsiniz ki? – dey\u0259 ata sar\u0131\u015f\u0131na yax\u0131nla\u015faraq \u0259lind\u0259ki siqaret qutusunu ona uzatd\u0131. Sar\u0131\u015f\u0131n t\u0259\u015f\u0259kk\u00fcr edib bir siqaret g\u00f6t\u00fcrd\u00fc, onu qula\u011f\u0131n\u0131n ard\u0131na tax\u0131b dedi:
\n– Bel\u0259 d\u0259, h\u0259ft\u0259d\u0259 onunu, on be\u015fini.
\nCirolamo he\u00e7 n\u0259 anlam\u0131rd\u0131. N\u0259hay\u0259t, o, d\u0259rin bir h\u0259y\u0259canla anas\u0131ndan soru\u015fdu:
\n– Ana, qaz kameras\u0131 n\u0259y\u0259 deyirl\u0259r?
\nAna \u0259vv\u0259lc\u0259 t\u0259r\u0259dd\u00fcd etdi, sonra quru, n\u0259sih\u0259tamiz bir t\u0259rzd\u0259 dedi:
\n– Sahibsiz itl\u0259r quduzluq yaya bil\u0259rl\u0259r, bu is\u0259 \u00e7ox qorxulu x\u0259st\u0259likdir. Ona g\u00f6r\u0259 d\u0259 bel\u0259 itl\u0259ri qaz kameras\u0131na yerl\u0259\u015fdirirl\u0259r v\u0259 onlar orada \u0259zab \u00e7\u0259km\u0259d\u0259n \u00f6l\u00fcrl\u0259r.
\n– Dem\u0259li, qara qrifon da \u00f6l\u00fcb?
\nAta \u0259lini o\u011flunun \u00e7iynin\u0259 qoyub dedi:
\n– Bel\u0259 g\u00f6r\u00fcn\u00fcr ki, o da.
\nOnlar birlikd\u0259 \u00e7\u0131x\u0131\u015fa do\u011fru add\u0131mlad\u0131lar. Anas\u0131 Cirolamoya dedi:
\n– M\u0259n bu g\u00fcn burada el\u0259 bir it g\u00f6rm\u0259dim ki, onu almaq ist\u0259y\u0259ydim. Ancaq bu yax\u0131n g\u00fcnl\u0259rd\u0259 biz yen\u0259 g\u0259l\u0259rik v\u0259 onlardan birini se\u00e7\u0259rik. El\u0259mi?
\nCirolamo he\u00e7 n\u0259 dem\u0259di. \u0130ndi o p\u0259nc\u0259sini onun \u0259linin i\u00e7in\u0259 qoyan balaca h\u0259y\u0259t iti bar\u0259d\u0259 d\u00fc\u015f\u00fcn\u00fcrd\u00fc. Ancaq ona el\u0259 g\u0259lirdi ki, art\u0131q n\u0259 o iti, n\u0259 d\u0259 ba\u015fqa birisini xilas etm\u0259k m\u00fcmk\u00fcn olmayacaq. O, hiss edirdi ki, h\u0259r t\u0259r\u0259fd\u0259 d\u0259fedilm\u0259z qar\u0131\u015f\u0131ql\u0131q, a\u011flas\u0131\u011fmaz etinas\u0131zl\u0131q h\u00f6km s\u00fcr\u00fcr. Onlar yolu ke\u00e7ib ma\u015f\u0131na t\u0259r\u0259f getdil\u0259r. Ata ma\u015f\u0131n\u0131n qap\u0131s\u0131n\u0131 a\u00e7araq dedi:
\n– Sizin bu it \u0259hvalat\u0131na g\u00f6r\u0259 m\u0259n s\u0259h\u0259r b\u00fct\u00fcn vaxt\u0131m\u0131 itirm\u0259li oldum. \u0130ndi g\u0259r\u0259k ma\u015f\u0131n\u0131 s\u00fcr\u0259tl\u0259 i\u015f\u0259 qovam.
\nOnlar ma\u015f\u0131na ke\u00e7ib, \u00fc\u00e7\u00fc d\u0259 qabaq oturacaqda \u0259yl\u0259\u015fdil\u0259r. Cirolamo bird\u0259n dedi:
\n– Ana, m\u0259n bilirdim, m\u0259n bilirdim ki, sra\u011fag\u00fcn g\u0259lm\u0259k laz\u0131m idi. Ax\u0131 m\u0259n s\u0259n\u0259 demi\u015fdim, ana. D\u00fcn\u0259n d\u0259, sra\u011fag\u00fcn d\u0259 s\u0259nin ota\u011f\u0131na g\u0259lib demi\u015fdim.
\nG\u00f6r\u00fcn\u00fcr o\u011flunun dan\u0131\u015f\u0131q t\u0259rzi anan\u0131 t\u0259\u0259cc\u00fcbl\u0259ndirmi\u015fdi, o, bir q\u0259d\u0259r s\u0259rtlikl\u0259 dedi:
\n– B\u0259li, s\u0259n g\u0259lmi\u015fdin, ancaq m\u0259n o g\u00fcn ged\u0259 bilm\u0259dim, \u00e7\u00fcnki yor\u011fun idim, dinc\u0259lm\u0259liydim.
\n– Ax\u0131 s\u0259n niy\u0259 o g\u00fcn getm\u0259din ana, niy\u0259?
\n– M\u0259n ki, s\u0259n\u0259 dedim, \u00e7\u00fcnki yatm\u0131\u015fd\u0131m.
\n– H\u0259, ana, s\u0259n yatm\u0131\u015fd\u0131n, yatm\u0131\u015fd\u0131n.
\nBird\u0259n, Cirolamodan el\u0259 bir h\u00f6nk\u00fcrt\u00fc \u00e7\u0131xd\u0131 ki, art\u0131q ma\u015f\u0131n\u0131 h\u0259r\u0259k\u0259t\u0259 g\u0259tirm\u0259y\u0259 haz\u0131rla\u015fan atas\u0131 m\u00fch\u0259rriki s\u00f6nd\u00fcr\u00fcb tez dill\u0259ndi:
\n– Yax\u015f\u0131, yax\u015f\u0131, a\u011flama. G\u0259l\u0259n h\u0259ft\u0259 anan s\u0259nin \u00fc\u00e7\u00fcn bir ba\u015fqas\u0131n\u0131 tapar.
\nAncaq Cirolamo t\u0259krar-t\u0259krar, h\u0259m d\u0259 el\u0259 ucadan h\u00f6nk\u00fcrd\u00fc ki, h\u0259tta \u00f6z\u00fc d\u0259 t\u0259\u0259cc\u00fcb etdi:
\n– S\u0259n yatm\u0131\u015fd\u0131n ana, yatm\u0131\u015fd\u0131n, yatm\u0131\u015fd\u0131n…
\nAta m\u00fch\u0259rriki yenid\u0259n i\u015f\u0259 salaraq bir d\u0259 t\u0259krar etdi:
\n– Yax\u015f\u0131, yax\u015f\u0131 a\u011flama! Ki\u015fi a\u011flamaz!
\nAna:
\n– Bu u\u015faq n\u0259 vaxtdan b\u0259ridir ki, \u00f6z\u00fcn\u00fc yax\u015f\u0131 hiss etmir. H\u0259dd\u0259n art\u0131q \u0259s\u0259bi olub.
\nV\u0259 ma\u015f\u0131n yola d\u00fc\u015fd\u00fc…<\/strong><\/p>\n

Yaz\u0131ya 585 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

D\u0259mir giri\u015f qap\u0131s\u0131 yar\u0131a\u00e7\u0131q idi. Ana i\u00e7\u0259ri ke\u00e7m\u0259zd\u0259n \u0259vv\u0259l, \u00fcz\u0259rind\u0259 itl\u0259rin sat\u0131\u015fa yaln\u0131z s\u0259h\u0259r saat onla on iki aras\u0131nda burax\u0131ld\u0131\u011f\u0131 bar\u0259d\u0259 yaz\u0131 olan l\u00f6vh\u0259ni ataya g\u00f6st\u0259rib dedi: – A\u011f\u0131ls\u0131zl\u0131\u011fa bir bax. B\u0259s \u0259g\u0259r birisi s\u0259h\u0259rl\u0259r yuxudan m\u0259nim kimi gec oyan\u0131rsa, onda nec\u0259? Cirolamo atas\u0131n\u0131n ver\u0259c\u0259yi cavab\u0131 g\u00f6zl\u0259m\u0259d\u0259n onun \u0259lind\u0259n sivi\u015fib h\u0259y\u0259t\u0259 birinci girdi. Budur, bozumtul […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[16,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10324"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10324"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10324\/revisions"}],"predecessor-version":[{"id":10325,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10324\/revisions\/10325"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}