{"id":10358,"date":"2016-03-14T15:00:57","date_gmt":"2016-03-14T11:00:57","guid":{"rendered":"http:\/\/kultur.az\/?p=10358"},"modified":"2016-03-14T15:00:57","modified_gmt":"2016-03-14T11:00:57","slug":"irad%c9%99-tuncay-quo-vadis","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=10358","title":{"rendered":"\u0130rad\u0259 TUNCAY — QUO VADIS?.."},"content":{"rendered":"

\"irade<\/a>\u00a0 (S\u0259kkiz il \u00f6nc\u0259nin yaz\u0131s\u0131)<\/p>\n

N\u0259sill\u0259r g\u0259lir v\u0259 gedir, torpaq \u0259b\u0259didir. G\u00fcn\u0259\u015f do\u011fur v\u0259 bat\u0131r, yen\u0259 \u00e7\u0131xd\u0131\u011f\u0131 yer\u0259 t\u0259l\u0259sir. K\u00fcl\u0259k c\u0259nuba, ordan da \u015fimala \u0259sir. H\u0259rl\u0259nir-f\u0131rlan\u0131r, yen\u0259 \u00f6z yerin\u0259 qay\u0131d\u0131r. B\u00fct\u00fcn \u00e7aylar d\u0259niz\u0259 ax\u0131r, amma d\u0259niz dolub-da\u015fm\u0131r. \u00c7aylar yenid\u0259n axmaq \u00fc\u00e7\u00fcn \u00f6z m\u0259nb\u0259l\u0259rin\u0259 qay\u0131d\u0131rlar.<\/p>\n

Ekkleziast<\/p>\n

\n

T\u0259xmin\u0259n iyirmi il \u0259vv\u0259l oxumu\u015fdum bu kitab\u0131. \u0130ndi g\u00f6t\u00fcr\u00fcb yenid\u0259n v\u0259r\u0259ql\u0259yir\u0259m, g\u00f6z\u00fcm bir ifad\u0259nin \u00fcst\u00fcnd\u0259 dayan\u0131r: “\u015e\u0259xs\u0259n m\u0259n xatir\u0259l\u0259rd\u0259n \u015fikay\u0259t\u00e7i deyil\u0259ms\u0259 d\u0259, onlar\u0131n d\u0259v\u0259ti m\u0259ni k\u0259d\u0259rl\u0259nir”. M\u0259ni d\u0259 k\u0259d\u0259rl\u0259ndirir. \u00d6mr\u00fcm\u00fcn \u00e7ox hiss\u0259sini ya\u015fam\u0131\u015fam, \u00e7ox hiss\u0259nin \u00e7ox hiss\u0259sini d\u0259 \u0259d\u0259biyyat adlanan tanr\u0131 il\u0259 yol getmi\u015f\u0259m. H\u0259yat\u0131mdan ke\u00e7\u0259n ill\u0259r \u0259rzind\u0259 d\u00fcnyan\u0131n p\u0259nc\u0259r\u0259sind\u0259n d\u0259 \u00e7ox insanlar bax\u0131b ke\u00e7ib. Xatir\u0259l\u0259rimd\u0259 ya\u015fay\u0131rlar. \u0130nsan\u0131n xat\u0131rlaya bil\u0259c\u0259yi n\u0259s\u0259 varsa…<\/p>\n

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***<\/p>\n

\n

“… An\u0131ram, yada sal\u0131ram. Ke\u00e7ib getmi\u015f saatlar\u0131, g\u00fcnl\u0259ri qaytarmaq ist\u0259yir\u0259m, Vaxt\u0131n \u0259t\u0259yind\u0259n yap\u0131\u015f\u0131b saxlamaq ist\u0259yir\u0259m. Saniy\u0259l\u0259ri, d\u0259qiq\u0259l\u0259ri, anlar\u0131 dayand\u0131rmaq ist\u0259yir\u0259m.<\/p>\n

An dayana bilm\u0259z.<\/p>\n

Vaxt\u0131n indisi yoxdur, Olmu\u015flar\u0131, olacaqlar\u0131 var. Yazd\u0131\u011f\u0131m bu c\u00fcml\u0259l\u0259ri d\u0259, he\u00e7 birc\u0259 c\u00fcml\u0259ni, birc\u0259 k\u0259lm\u0259ni d\u0259 \u0130ndi yazm\u0131ram. Yazaca\u011f\u0131macan bu c\u00fcml\u0259l\u0259r, s\u00f6zl\u0259r h\u0259l\u0259 yoldur, qabaqda, g\u0259l\u0259c\u0259kd\u0259dir, yaz\u0131b qurtard\u0131\u011f\u0131m h\u0259r c\u00fcml\u0259, bitirdiyim h\u0259r s\u00f6z is\u0259 art\u0131q gerid\u0259 qal\u0131r. Bax, bu indi yazd\u0131\u011f\u0131m c\u00fcml\u0259nin h\u0259r h\u0259rfini ka\u011f\u0131za k\u00f6\u00e7\u00fcrd\u00fckc\u0259, o s\u00f6zl\u0259r yeyin ged\u0259n qatar\u0131n p\u0259nc\u0259r\u0259l\u0259rind\u0259n g\u00f6r\u00fcn\u0259n teleqraf dir\u0259kl\u0259ri kimi y\u0131x\u0131l\u0131b arxada qal\u0131r v\u0259 yaln\u0131z c\u00fcml\u0259ni tamamlayacaq n\u00f6qt\u0259 h\u0259l\u0259 qabaqdad\u0131r ki, onu da indi qoyuram.<\/p>\n

\u0130ndi?<\/p>\n

Yox, o da G\u0259l\u0259c\u0259kd\u0259 idi – Ke\u00e7mi\u015fd\u0259 qald\u0131.<\/p>\n

\u0130lahi, b\u00fct\u00fcn bu dayaz f\u0259ls\u0259f\u0259l\u0259r n\u0259y\u0259 g\u0259r\u0259kdir? \u0130ki ild\u0259n art\u0131qd\u0131r ki, i\u00e7imi lil-h\u0259lim dolduran, h\u0259r an m\u0259ni \u00e7u\u011flayan, g\u00f6yn\u0259d\u0259n yaz\u0131n\u0131 g\u00fcn\u00fc g\u00fcn\u0259, saat\u0131 saata sata-sata yubad\u0131b uzaqla\u015fd\u0131r\u0131ram, ne\u00e7\u0259 vaxtdan b\u0259ri yazmaq ist\u0259diyimi yazmaqdan, yazma\u011fa ba\u015flamaqdan qorxuram, indi yazma\u011fa ba\u015flayanda da m\u0259tl\u0259b\u0259 ke\u00e7m\u0259kd\u0259n qorxuram.<\/p>\n

Qorxuram q\u0259l\u0259mim qanaya.”<\/p>\n

Bunlar\u0131 Anar yaz\u0131b, amma m\u0259n\u0259 el\u0259 g\u0259lir ki, \u00f6z\u00fcm yazm\u0131\u015fam. \u0130ndi m\u0259n d\u0259 \u00e7oxdan b\u0259ri fikirl\u0259rimi toparlay\u0131b yazaca\u011f\u0131m bir yaz\u0131ya ba\u015flaya bilmir\u0259m. M\u0259n d\u0259 qorxuram ki, q\u0259l\u0259mim qanayar.<\/p>\n

… Kitab oxuma\u011fa \u00e7ox erk\u0259n ba\u015flam\u0131\u015fam. H\u0259min vaxtdan m\u0259nim \u00fc\u00e7\u00fcn Anar var. \u00d6z\u00fc d\u0259 m\u0259nim \u00fc\u00e7\u00fcn Anar as\u0131lqandan ba\u015flay\u0131b. Daha do\u011frusu, “As\u0131lqanda i\u015fl\u0259y\u0259n qad\u0131n\u0131n s\u00f6hb\u0259ti”nd\u0259n. Ki\u00e7icik hekay\u0259 idi – bir adam\u0131n dili il\u0259 n\u0259ql olunan. Q\u0259rib\u0259 ax\u0131c\u0131l\u0131\u011f\u0131 var idi, tutmu\u015fdu m\u0259ni. \u0130ndi fikirl\u0259\u015fir\u0259m ki, dey\u0259s\u0259n Anar m\u0259nim Az\u0259rbaycan \u0259d\u0259biyyat\u0131ndan oxudu\u011fum ilk m\u00fc\u0259llifl\u0259rd\u0259n idi. (T\u0259bii, d\u0259rslikl\u0259rd\u0259 ke\u00e7il\u0259nl\u0259ri \u00e7\u0131xsaq). H\u0259min vaxtdan h\u0259yat\u0131mda Anar var. T\u0259kc\u0259 m\u0259nim yox, \u00e7oxlar\u0131n\u0131n. Fikirl\u0259\u015fir\u0259m, Vaxt dediyim t\u0259kc\u0259 bizim vaxt\u0131m\u0131z idimi? H\u0259r halda h\u0259min zaman k\u0259siyind\u0259 sevib oxudu\u011fumuz, biz\u0259 yeni g\u0259l\u0259n, i\u00e7imizd\u0259 n\u0259yis\u0259 t\u0259rp\u0259d\u0259n, n\u0259yis\u0259 d\u0259yi\u015f\u0259nl\u0259rd\u0259n biri idi Anar. Dem\u0259li, h\u0259m d\u0259 onun Vaxt\u0131 idi. \u0130ndi biz ya\u015fda, ya bizd\u0259n cavan kims\u0259l\u0259r des\u0259 ki, m\u0259n Anar\u0131 oxumam\u0131\u015fam, yalan dan\u0131\u015facaq. (S\u00f6hb\u0259t oxuyan adamlardan gedir). M\u0259n\u0259 g\u00f6r\u0259 S\u00f6z adamlar\u0131n\u0131n vaxt\u0131 bitmir. Sevgi, nifr\u0259t, t\u0259nqid, t\u0259rif bucaqlar\u0131 d\u0259yi\u015fir, Vaxt bitmir. Y\u0259qin bu da bir b\u0259xtiyarl\u0131qd\u0131 Vaxtla yar\u0131\u015fmaq. B\u0259xtiyarl\u0131q deyir\u0259m, amma bu s\u00f6z h\u0259m d\u0259 m\u0259ni qorxudur. Vaxt indi ba\u015fqalar\u0131n\u0131nd\u0131. Bu yar\u0131\u015f\u0131 ba\u015fqalar\u0131 qazan\u0131r. \u018fd\u0259biyyat adlanan Tanr\u0131n\u0131n yerin\u0259 altun b\u00fctl\u0259r ke\u00e7ir. Ancaq Anar vaxt\u0131 il\u0259 baxt\u0131n\u0131n \u00fcst-\u00fcst\u0259 d\u00fc\u015fd\u00fcy\u00fc s\u0259n\u0259tkard\u0131r. Onun \u0259d\u0259biyyata g\u0259ldiyi ill\u0259r Az\u0259rbaycanda s\u0259n\u0259tin y\u00fcks\u0259li\u015fi, t\u0259r\u0259qqisi ill\u0259ri idi. V\u0259 h\u0259m d\u0259 “yaz\u0131\u00e7\u0131” m\u0259fhumunun \u00f6z\u00fc h\u00f6rm\u0259tli bir anlam idi. Yaz\u0131\u00e7\u0131 s\u00f6z\u00fc \u00e7ox n\u0259sn\u0259l\u0259ri h\u0259ll edirdi v\u0259 \u0259slind\u0259 bu da d\u00f6vl\u0259tin siyas\u0259tin\u0259 xidm\u0259t idi. Sistem t\u0259kpartiyal\u0131 idi, amma bu t\u0259kliyin i\u00e7ind\u0259 \u00e7oxsayl\u0131 g\u00f6r\u00fcnm\u0259z ax\u0131nlar, qollar vard\u0131. S\u00f6z adamlar\u0131 da h\u0259min burul\u011fanlar\u0131n i\u00e7ind\u0259 var olmaq sava\u015f\u0131 verirdil\u0259r. Tam s\u0259mimi s\u00f6z\u00fcmd\u00fc, bu g\u00fcn ad\u0131na n\u0259 deyiriks\u0259 dey\u0259k (t\u00fcrk-Az\u0259rbaycan-az\u0259ri) \u00f6z dilimizd\u0259 dan\u0131\u015f\u0131r\u0131qsa, bu torpa\u011f\u0131n \u00fcst\u00fcnd\u0259 yar\u0131ac, yar\u0131tox da olsa g\u0259z\u0259 biliriks\u0259, \u00f6z evimizd\u0259 yat\u0131b-dura biliriks\u0259, buna g\u00f6r\u0259 S\u00f6z adamlar\u0131na borcluyuq. Bu m\u0259ml\u0259k\u0259tin n\u0259 h\u0259rb, n\u0259 d\u0259 d\u00f6vl\u0259t\u00e7ilik tarixi olmay\u0131b. B\u00fct\u00fcn tarixl\u0259ri \u00f6z\u00fcnd\u0259 \u0259d\u0259biyyat birl\u0259\u015fdirib. V\u0259 mill\u0259ti d\u0259 bir \u0259srd\u0259n o biri \u0259sr\u0259 \u0259d\u0259biyyat, s\u00f6z adamlar\u0131 da\u015f\u0131y\u0131b. Ona g\u00f6r\u0259 d\u0259 \u0259n a\u011f\u0131r, \u0259n \u00e7\u0259tin g\u00fcnl\u0259rd\u0259 yen\u0259 \u00fczl\u0259r, g\u00f6zl\u0259r yaz\u0131\u00e7\u0131lara tu\u015flan\u0131r. \u00d6mr\u00fcnd\u0259 bir ne\u00e7\u0259 kitab oxumayan adamlar da he\u00e7 olmasa bir ne\u00e7\u0259 yaz\u0131\u00e7\u0131n\u0131n ad\u0131n\u0131 bilir. V\u0259 dara d\u00fc\u015f\u0259nd\u0259 d\u0259 nazirl\u0259ri yox, s\u00f6z adamlar\u0131n\u0131 as\u0131b-k\u0259sirl\u0259r. Son ill\u0259r s\u00f6z\u00fc n\u0259 q\u0259d\u0259r h\u00f6rm\u0259td\u0259n salma\u011fa \u00e7al\u0131\u015fsalar da yen\u0259 h\u0259min \u0259n\u0259n\u0259 ya\u015fay\u0131r. Mill\u0259tin \u015f\u00fcuralt\u0131 nicat siyah\u0131s\u0131 yen\u0259 yaz\u0131\u00e7\u0131lar\u0131n imzas\u0131yla dolur. H\u0259min siyah\u0131da Anar da var. Bu \u0259slind\u0259 n\u0259yins\u0259 g\u00f6st\u0259ricisidir. D\u00fczd\u00fcr, bir az q\u0259rib\u0259 toplumuq, milyonlar\u0131 m\u00fctrifl\u0259r\u0259 x\u0259rcl\u0259yirik, umanda-k\u00fcs\u0259nd\u0259 yaz\u0131\u00e7\u0131lardan inciyirik. \u0130nciyirik, amma onlar\u0131n ya\u015famas\u0131 \u00fc\u00e7\u00fcn barma\u011f\u0131m\u0131z\u0131 da t\u0259rp\u0259tmirik.<\/p>\n

Art\u0131q ad\u0259t hal\u0131n\u0131 al\u0131b, son vaxtlar \u0259lim\u0259 g\u00f6t\u00fcrd\u00fcy\u00fcm kitablar\u0131 arxa s\u0259hif\u0259d\u0259n a\u00e7\u0131ram. Tiraja bax\u0131ram – 300, 500, yax\u015f\u0131 halda 1000 n\u00fcsx\u0259. H\u0259m d\u0259 kimin kitablar\u0131d\u0131?.. Bu m\u0259ml\u0259k\u0259td\u0259 sarsaq z\u0259nginl\u0259rin say\u0131 artd\u0131qca \u0259d\u0259biyyata calaq olunub maklatura n\u0259\u015fr ed\u0259nl\u0259rin d\u0259 tiraj\u0131 art\u0131r. Maraql\u0131 m\u0259nz\u0259r\u0259di – b\u00f6y\u00fck imperiyan\u0131n t\u0259rkibind\u0259 ya\u015fad\u0131\u011f\u0131m\u0131z ill\u0259rd\u0259 d\u00f6vl\u0259t siyas\u0259tin\u0259 s\u0259n\u0259tin b\u00fct\u00fcn n\u00f6vl\u0259ri, ilk n\u00f6vb\u0259d\u0259 \u0259d\u0259biyyat g\u0259r\u0259kli idi. \u00c7\u00fcnki \u0259d\u0259biyyat s\u00f6zd\u00fc, s\u00f6z d\u0259 beyinl\u0259r\u0259 \u0259n \u00e7ox t\u0259sir ed\u0259n vasit\u0259. \u0130ndiki m\u00fcst\u0259qil avaral\u0131q ill\u0259rind\u0259 yenid\u0259n ilkin \u00e7a\u011flara qay\u0131d\u0131r\u0131q – b\u00f6y\u00fcrt\u00fc, ba\u011f\u0131rt\u0131, tapp\u0131lt\u0131. Art\u0131q dan\u0131\u015fmaq v\u0259 yazmaq unudulmal\u0131d\u0131r. Yenid\u0259n i\u015far\u0259l\u0259r v\u0259 s\u0259sl\u0259rl\u0259 anla\u015faca\u011f\u0131q -ibtidai insanlar kimi. Tirajlanan da el\u0259 budu. \u0130ndi \u0259limd\u0259 Anar\u0131n 24 il \u0259vv\u0259l \u00e7apdan \u00e7\u0131xm\u0131\u015f kitab\u0131n\u0131n tiraj\u0131na bax\u0131ram – 50 min. G\u00f6r hardan hara d\u00fc\u015fm\u00fc\u015f\u00fck… 24 il \u0259vv\u0259l. Bu el\u0259 ill\u0259r idi ki, art\u0131q Sovet insan\u0131 z\u0259rb\u0259\u00e7i \u0259m\u0259k n\u00f6vb\u0259l\u0259riyl\u0259 deyil, pamb\u0131q tarlalar\u0131nda, plantasiyalarda deyil, g\u00fcnd\u0259lik qay\u011f\u0131lar\u0131yla, telefon s\u00f6hb\u0259tl\u0259ri il\u0259 d\u0259 \u0259d\u0259biyyata g\u0259lirdi. Bu el\u0259 ill\u0259r idi ki, “kamikadze” s\u00f6z\u00fc terroru, partlay\u0131\u015f\u0131 yox, g\u00fcrc\u00fc familiyas\u0131n\u0131 xat\u0131rlad\u0131rd\u0131. H\u0259min ill\u0259rd\u0259 bizim \u0259d\u0259bi z\u00f6vq\u00fcm\u00fcz\u00fc formala\u015fd\u0131ran insanlardan biri d\u0259 Anar idi. Yazd\u0131qlar\u0131 biz\u0259 do\u011fma idi, yax\u0131n idi. Burda insan hissl\u0259ri, duy\u011fular vard\u0131. Burda televizordan e\u015fitdiyimiz “plan”, “t\u0259s\u0259rr\u00fcfat”, “be\u015fillik” s\u00f6zl\u0259ri yox idi. Bu el\u0259 ill\u0259r idi ki, n\u0259sill\u0259r aras\u0131nda rabit\u0259 q\u0131r\u0131lmam\u0131\u015fd\u0131. V\u0259 biz yava\u015f-yava\u015f \u00f6z kimliyimizi d\u0259rk etm\u0259y\u0259 ba\u015flay\u0131rd\u0131q. Ham\u0131n\u0131n xo\u015fb\u0259xt oldu\u011funu elan ed\u0259n f\u0259rmanlara r\u0259\u011fm\u0259n \u00e7ox n\u0259sn\u0259l\u0259ri anlay\u0131rd\u0131q… Sonra h\u0259r \u015fey alt-\u00fcst oldu. Beynimiz\u0259 yeritdil\u0259r ki, h\u0259r \u015fey pisdi, bizd\u0259n \u0259vv\u0259l n\u0259 olubsa silib-s\u00fcp\u00fcr\u00fcb atmaq laz\u0131md\u0131. Ham\u0131n\u0131 h\u00f6rm\u0259tsiz-urvats\u0131z el\u0259m\u0259k laz\u0131md\u0131, liderl\u0259r ancaq mitinql\u0259rd\u0259 \u00e7\u0131\u011f\u0131r\u0131b-ba\u011f\u0131ran adamlard\u0131. Halbuki bu xalq h\u0259r zaman s\u00f6z adamlar\u0131na ham\u0131dan art\u0131q qulaq as\u0131rd\u0131. Bu da plan idi, amma ba\u015fqa \u00e7alarlarda. Uzaq \u00f6lk\u0259l\u0259rd\u0259 haz\u0131rlanm\u0131\u015f be\u015fillikl\u0259rd\u0259n d\u0259 art\u0131q zaman\u0131 \u0259hat\u0259 ed\u0259n. 20 ildi \u00e7abalay\u0131r\u0131q. \u0130tirdiyimiz bir n\u0259sil yeti\u015fdi – nifr\u0259t dolu, inams\u0131z, beyni dumanl\u0131. H\u0259r \u015feyi \u00e7ox d\u0259qiq \u00f6l\u00e7\u00fcb-bi\u00e7mi\u015fdil\u0259r. Hans\u0131 xalq\u0131 hardan vurmaq olar \u00f6yr\u0259nmi\u015fdil\u0259r. \u0130ndi televizorda bir ma\u015f\u0131na g\u00f6r\u0259 qoca ya\u015flar\u0131nda l\u0259yaq\u0259tl\u0259rini ortal\u0131\u011fa qoyan bi\u00e7ar\u0259l\u0259r\u0259 bax\u0131b fikirl\u0259\u015fir\u0259m ki, bu mill\u0259t dey\u0259s\u0259n el\u0259 k\u0259birlinskil\u0259rd\u0259n ibar\u0259t imi\u015f. Yox, do\u011fru dem\u0259dim, K\u0259birlinski daha l\u0259yaq\u0259tli idi. “Yax\u015f\u0131 pad\u015fah\u0131n na\u011f\u0131l\u0131”nda \u015fair \u015fah\u0131n yazd\u0131qlar\u0131na \u015fer dem\u0259diyi \u00fc\u00e7\u00fcn zindana girm\u0259y\u0259 raz\u0131 olur. Amma indi bax\u0131ram ki, cibi dolu bir n\u0259f\u0259rin har\u0131nl\u0131qdan, bekar\u00e7\u0131l\u0131qdan yazd\u0131\u011f\u0131 c\u0131zma-qaralara xalq \u015fairl\u0259ri bir bo\u015fqab yem\u0259yin xatirin\u0259 b\u0259h-b\u0259h deyirl\u0259r. Dan\u0131\u015fanlar yoruldu, qulaq asanlar yoruldu, b\u0259s niy\u0259 he\u00e7 n\u0259 d\u0259yi\u015fmir? Kim\u0259 \u015fikay\u0259tl\u0259n\u0259k, Anar m\u00fc\u0259llim? B\u00f6y\u00fck yen\u0259 sizsiniz, yen\u0259 sizin s\u00f6z\u00fcn\u00fcz\u00fcn bir \u00e7\u0259kisi var. Neyl\u0259y\u0259k, siz deyin. G\u00fclm\u0259li d\u0259 olsa m\u0259n indi h\u0259tta bulvar romanlar\u0131n\u0131n oxucular\u0131n\u0131 da \u00f6zl\u0259yir\u0259m. He\u00e7 olmasa n\u0259s\u0259 oxuyurdular.<\/p>\n

Taleyimiz he\u00e7 zaman \u00f6z \u0259limizd\u0259 olmad\u0131. \u0130ndiy\u0259 q\u0259d\u0259r imperiyalardan qopub m\u00fcst\u0259qillik qazanm\u0131\u015f \u00f6lk\u0259l\u0259rin d\u0259 xo\u015fb\u0259xt ya\u015fad\u0131\u011f\u0131n\u0131 g\u00f6rm\u0259dim. Olsa da b\u0259lk\u0259 Avropan\u0131n g\u00f6b\u0259yind\u0259 ola bil\u0259r. G\u00f6r\u00fcn\u00fcr m\u00fcst\u0259qilliy\u0259 d\u0259 haz\u0131rla\u015fmaq laz\u0131md\u0131. \u00dcz\u00fcm\u00fcz\u00fc hara tutaq ki, ordan bir i\u015f\u0131q g\u0259lsin. H\u0259r halda Moskvan\u0131n intellektual m\u00fchiti biz\u0259 n\u0259s\u0259 qazand\u0131rm\u0131\u015fd\u0131. \u00d6z milli kimliyini unutmay\u0131b ordan mill\u0259t \u00fc\u00e7\u00fcn yenilik g\u0259tir\u0259nl\u0259r d\u0259 az olmad\u0131. \u0130ndi \u00fcst\u00fcm\u00fcz\u0259 ya\u011fan bu da\u015f-k\u0259s\u0259yin alt\u0131ndan nec\u0259 \u00e7\u0131xaq? Bunlar\u0131n da tiraj\u0131 \u00e7ox y\u00fcks\u0259kdi ax\u0131?Vertolyota “diku\u00e7ar” dem\u0259yi t\u0259klif edirdiniz, bax\u0131n nec\u0259 t\u0259nziml\u0259dil\u0259r – “helikopter” deyirik. Bu g\u00fcn dilimizin ba\u015f\u0131na a\u00e7\u0131lan oyun he\u00e7 \u0259sar\u0259t ill\u0259rind\u0259 d\u0259 olmam\u0131\u015fd\u0131…<\/p>\n

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***<\/p>\n

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\u018fd\u0259bi m\u00fchitd\u0259 intriqalar da, qar\u015f\u0131durmalar da h\u0259r zaman olub. T\u0259biidir, \u015f\u00f6hr\u0259t olan yerd\u0259 onun b\u00f6l\u00fc\u015f\u00fclm\u0259si d\u0259 dava yaradacaq. Des\u0259k ki, 30-40 il \u0259vv\u0259l he\u00e7 bir d\u0259st\u0259bazl\u0131q yox idi, bu da yalan olacaq. Amma o vaxt \u0259d\u0259bi d\u0259st\u0259l\u0259rin ba\u015f\u0131nda s\u00f6z\u00fc ke\u00e7\u0259n, n\u00fcfuzlu \u015f\u0259xsl\u0259r dururdular. V\u0259 h\u0259r halda g\u0259ncl\u0259r d\u0259 bundan yararlana bilirdi. \u0130ndi q\u0259bul etdiyimiz, ya etm\u0259diyimiz, h\u0259r \u015feyi inkar ed\u0259n, he\u00e7 kimi sevm\u0259y\u0259n g\u0259ncl\u0259r var ki, onlar\u0131n i\u00e7ind\u0259 istedadl\u0131lar\u0131 da \u00e7oxdu. Qolundan tutan, yol g\u00f6st\u0259r\u0259n, ba\u015f\u0131n\u0131 s\u0131\u011fallayan birisi yoxdu. Evd\u0259, ail\u0259d\u0259 \u00f6vladlar\u0131m\u0131z yolunu azanda \u00f6ld\u00fcrm\u00fcr\u00fck, asm\u0131r\u0131q, k\u0259smirik. N\u0259sill\u0259r aras\u0131ndak\u0131 ba\u011flar\u0131 qoruyub-saxlayacaq adamlar yen\u0259 b\u00f6y\u00fckl\u0259r olmal\u0131d\u0131r. \u018fd\u0259biyyat\u0131n \u0259slind\u0259 \u0259b\u0259diyy\u0259t oldu\u011funu, \u0259d\u0259biyyat yaratmaq \u00fc\u00e7\u00fcn istedaddan \u00e7ox z\u0259hm\u0259tin laz\u0131m oldu\u011funu anladanlar da b\u00f6y\u00fckl\u0259r olmal\u0131d\u0131r. Kef m\u0259clisl\u0259rini bir t\u0259r\u0259f\u0259 qoyub \u00fcz\u00fc divara oturmaq, i\u015fl\u0259m\u0259k, i\u015fl\u0259m\u0259k, i\u015fl\u0259m\u0259k laz\u0131m oldu\u011funu da… \u00d6z\u00fc d\u0259 bel\u0259 bir vaxtda. U\u015faqlar saxtakarl\u0131\u011f\u0131, riyakarl\u0131\u011f\u0131 q\u0259bul etmirl\u0259r. Bir g\u00fcn b\u00f6y\u00fcy\u0259c\u0259kl\u0259r, bizim kimi a\u011f\u0131llan\u0131b yalan da dan\u0131\u015facaqlar, kim\u0259s\u0259 t\u0259rif d\u0259 vuracaqlar, t\u0259zim d\u0259 el\u0259y\u0259c\u0259kl\u0259r, amma indi onlar\u0131 bir nizama, bir axara y\u00f6n\u0259ltm\u0259k g\u0259r\u0259kir. \u018fn az\u0131ndan ona g\u00f6r\u0259 ki, d\u00fcn\u0259n, bu g\u00fcn, sabah yaz\u0131lanlar\u0131 kims\u0259 oxusun. Hans\u0131sa har\u0131nlam\u0131\u015f z\u0259ngin b\u00f6y\u00fck minn\u0259tl\u0259 300 n\u00fcsx\u0259lik kitaba pul verm\u0259sin. Bu m\u0259ml\u0259k\u0259tin \u0259n b\u00f6y\u00fck var-d\u00f6vl\u0259ti h\u0259r zaman s\u00f6z adamlar\u0131 olub. G\u00f6r n\u0259 g\u00fcn\u0259 qalm\u0131\u015f\u0131q ki, m\u0259murlar yarad\u0131c\u0131 t\u0259\u015fkilatlara ayr\u0131lm\u0131\u015f q\u0259pik-quru\u015fun davas\u0131n\u0131 d\u00f6y\u00fcrl\u0259r. B\u00fct\u00fcn bunlar\u0131n qaba\u011f\u0131nda sin\u0259sini yen\u0259 b\u00f6y\u00fckl\u0259r sip\u0259r el\u0259m\u0259lidir, Anar el\u0259m\u0259lidir. V\u0259 m\u0259n h\u0259r zaman sevdiyim yaz\u0131\u00e7\u0131n\u0131n, xalq\u0131n d\u0259y\u0259rli ziyal\u0131s\u0131n\u0131n 70 illik yubileyind\u0259 giley-g\u00fczar el\u0259diyim \u00fc\u00e7\u00fcn \u00fczr dil\u0259yir\u0259m. \u018flin\u0259 q\u0259l\u0259m alan adam k\u0259f\u0259ni d\u0259 \u0259ynin\u0259 geyinir. \u018fg\u0259r biz siz\u0259 \u015fikay\u0259t ediriks\u0259, dem\u0259k yen\u0259 siz bizim \u00fc\u00e7\u00fcn b\u00f6y\u00fcks\u00fcn\u00fcz, Anars\u0131n\u0131z.<\/p>\n

***<\/p>\n

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R\u0259vay\u0259t\u0259 g\u00f6r\u0259, Neronun t\u0259qibl\u0259rind\u0259n qa\u00e7\u0131b qurtarmaq ist\u0259y\u0259n Apostol Pyotr Romadan \u00e7\u0131xanda \u015f\u0259h\u0259r darvazas\u0131n\u0131n \u00f6n\u00fcnd\u0259 \u0130sa pey\u011f\u0259mb\u0259rl\u0259 rastla\u015f\u0131r v\u0259 heyr\u0259tl\u0259 soru\u015fur:<\/p>\n

– Quo vadis, Domine? ( Hara gedirs\u0259n, \u0130lahi?)<\/p>\n

– Romaya! Yenid\u0259n \u00e7arm\u0131xa \u00e7\u0259kilm\u0259k \u00fc\u00e7\u00fcn – deyir pey\u011f\u0259mb\u0259r v\u0259 qeyb olur.<\/p>\n

Pyotr utan\u0131b geri qay\u0131d\u0131r. Onu da Romada \u0259zabla q\u0259tl\u0259 yetirirl\u0259r.<\/p>\n

\u018fd\u0259biyyat da Tanr\u0131d\u0131, dindi. Siz d\u0259 onun m\u00fcridl\u0259ri, Anar m\u00fc\u0259llim. Allah \u00f6mr\u00fcn\u00fcz\u00fc uzun el\u0259sin. Amma ya\u015fad\u0131\u011f\u0131n\u0131z m\u00fcdd\u0259tc\u0259 \u00e7arm\u0131x\u0131n\u0131z\u0131 \u00f6z\u00fcn\u00fczl\u0259 da\u015f\u0131ma\u011fa m\u0259hkumsunuz. K\u00fcsm\u0259d\u0259n, incim\u0259d\u0259n, c\u0131rnamadan. Quo vadis?..<\/p>\n

Yaz\u0131ya 674 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 (S\u0259kkiz il \u00f6nc\u0259nin yaz\u0131s\u0131) N\u0259sill\u0259r g\u0259lir v\u0259 gedir, torpaq \u0259b\u0259didir. G\u00fcn\u0259\u015f do\u011fur v\u0259 bat\u0131r, yen\u0259 \u00e7\u0131xd\u0131\u011f\u0131 yer\u0259 t\u0259l\u0259sir. K\u00fcl\u0259k c\u0259nuba, ordan da \u015fimala \u0259sir. H\u0259rl\u0259nir-f\u0131rlan\u0131r, yen\u0259 \u00f6z yerin\u0259 qay\u0131d\u0131r. B\u00fct\u00fcn \u00e7aylar d\u0259niz\u0259 ax\u0131r, amma d\u0259niz dolub-da\u015fm\u0131r. \u00c7aylar yenid\u0259n axmaq \u00fc\u00e7\u00fcn \u00f6z m\u0259nb\u0259l\u0259rin\u0259 qay\u0131d\u0131rlar. Ekkleziast T\u0259xmin\u0259n iyirmi il \u0259vv\u0259l oxumu\u015fdum bu kitab\u0131. \u0130ndi g\u00f6t\u00fcr\u00fcb yenid\u0259n […]<\/p>\n","protected":false},"author":1,"featured_media":3513,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10358"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10358"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10358\/revisions"}],"predecessor-version":[{"id":10359,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10358\/revisions\/10359"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/3513"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10358"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10358"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10358"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}