{"id":10483,"date":"2016-03-16T16:47:24","date_gmt":"2016-03-16T12:47:24","guid":{"rendered":"http:\/\/kultur.az\/?p=10483"},"modified":"2016-03-16T16:47:24","modified_gmt":"2016-03-16T12:47:24","slug":"s%c9%99hvl%c9%99rim-v%c9%99-z%c9%99iflikl%c9%99rim%c9%99-gor%c9%99-m%c9%99n%c9%99-inanan-oxucularimdan-uzr-ist%c9%99yir%c9%99m","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=10483","title":{"rendered":"\u201cS\u0259hvl\u0259rim v\u0259 z\u0259iflikl\u0259rim\u0259 g\u00f6r\u0259 m\u0259n\u0259 inanan oxucular\u0131mdan \u00fczr ist\u0259yir\u0259m\u201d"},"content":{"rendered":"

\"serif\"<\/a>Yaz\u0131\u00e7\u0131 \u015e\u0259rif A\u011fayar<\/strong>la m\u00fcsahib\u0259ni t\u0259qdim edirik:<\/span><\/p>\n

\u201cB\u00f6y\u00fck m\u0259s\u0259l\u0259l\u0259rd\u0259 q\u0259na\u0259tim \u0130slam d\u00fc\u015f\u00fcnc\u0259sin\u0259 yax\u0131nd\u0131r\u201d\u2026<\/em><\/p>\n

\u201cS\u0259hvl\u0259rim v\u0259 z\u0259iflikl\u0259rim\u0259 g\u00f6r\u0259 m\u0259n\u0259 inanan oxucular\u0131mdan \u00fczr ist\u0259yir\u0259m\u201d<\/em><\/p>\n

\u00a0<\/strong>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u2013 S\u0259hh\u0259tiniz nec\u0259dir? E\u015fitdim yax\u0131nlarda \u0259m\u0259liyyat ke\u00e7irmisiniz\u2026<\/strong><\/p>\n

\u2013 H\u0259, Bak\u0131 Sa\u011flaml\u0131q M\u0259rk\u0259zind\u0259 \u00f6d kis\u0259md\u0259n \u0259m\u0259liyyat olundum. \u0130ndi yax\u015f\u0131yam. M\u0259nim \u00fc\u00e7\u00fcn z\u0259hm\u0259t \u00e7\u0259k\u0259n, narahat olan b\u00fct\u00fcn dostlara t\u0259\u015f\u0259kk\u00fcr edir\u0259m.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 M\u0259qs\u0259dim k\u00f6hn\u0259 palan i\u00e7i t\u00f6km\u0259k deyil, ancaq bir m\u0259s\u0259l\u0259 m\u0259ni h\u0259l\u0259 d\u0259 maraqland\u0131r\u0131r. Siz Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyin\u0259 \u00fczv oldunuz, sonra \u00e7\u0131xd\u0131n\u0131z, M\u0259d\u0259niyy\u0259t v\u0259 Turizm Nazirliyind\u0259 i\u015fl\u0259m\u0259y\u0259 ba\u015flad\u0131n\u0131z v\u0259 s. B\u00fct\u00fcn bunlar\u0131n s\u0259b\u0259bi bar\u0259sind\u0259 m\u00fcsahib\u0259 d\u0259 vermi\u015fdiniz. Ancaq m\u0259n\u0259 yen\u0259 d\u0259 maraql\u0131d\u0131r: bir yaz\u0131\u00e7\u0131 kimi \u00f6z-\u00f6zl\u00fcy\u00fcn\u00fczd\u0259 hans\u0131 k\u0259ffar\u0259ni \u00f6d\u0259diniz ki, bu g\u00fcn oxucunuz sizin s\u0259mimiyy\u0259tiniz\u0259 inans\u0131n?<\/strong><\/p>\n

\u2013 Bu hadis\u0259l\u0259ri avtobioqrafiyamda yegan\u0259 qaranl\u0131q n\u00fcans hesab edir\u0259m. S\u00f6z\u00fcged\u0259n qaranl\u0131q n\u00f6qt\u0259nin yaranmas\u0131 da birba\u015fa \u00f6z s\u0259hvl\u0259rim v\u0259 z\u0259iflikl\u0259rim ucbat\u0131ndan olub. Buna g\u00f6r\u0259, b\u0259riba\u015fdan m\u0259n\u0259 inanan oxucular\u0131mdan \u00fczr ist\u0259yir\u0259m. M\u0259d\u0259niyy\u0259t v\u0259 Turizm Nazirliyin\u0259 testl\u0259 i\u015f\u0259 q\u0259bul olunanda Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyind\u0259n istefa verib \u00e7\u0131xm\u0131\u015fd\u0131m. \u00d6z\u00fc d\u0259 istefa verm\u0259yim\u0259 \u0259sas s\u0259b\u0259b kimi oradak\u0131 demokratik prinsipl\u0259rin pozulmas\u0131n\u0131 g\u00f6st\u0259rmi\u015fdim. Nazirlikd\u0259 i\u015f\u0259 ba\u015flayanda is\u0259 orada AYB-nin a\u011f\u0131lag\u0259lm\u0259y\u0259n, \u00e7ox y\u00fcks\u0259k h\u0259dd\u0259 t\u0259sirini g\u00f6rd\u00fcm. V\u0259 \u00e7ox g\u00f6t\u00fcr-qoy etdikd\u0259n sonra, ba\u015fa d\u00fc\u015fd\u00fcm ki, AYB-y\u0259 qar\u015f\u0131 getm\u0259kl\u0259 burada i\u015fl\u0259y\u0259 bilm\u0259y\u0259c\u0259y\u0259m. \u018fn az\u0131 \u0259s\u0259bl\u0259rim tab g\u0259tirm\u0259y\u0259c\u0259k. D\u00fczd\u00fcr, i\u015f\u0259 ba\u015flamadan istefa verib getm\u0259k d\u0259 olard\u0131, amma z\u0259hm\u0259tim\u0259 heyifim g\u0259ldi. 6 ay g\u00f6z\u00fcm\u00fcn a\u011f\u0131-qaras\u0131 getmi\u015fdi oxumaqdan\u2026 Nazirlik AYB-d\u0259n ba\u015fqa \u0259d\u0259bi qurum, AYB \u00fczvl\u0259rind\u0259n ba\u015fqa yaz\u0131\u00e7\u0131-\u015fair tan\u0131m\u0131rd\u0131. Bel\u0259 bir situasiyada v\u0259ziyy\u0259ti idar\u0259 etm\u0259y\u0259 g\u00fcc\u00fcm \u00e7atmad\u0131. \u0130ndi d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, istefa verib getm\u0259liydim. Ancaq o vaxt d\u00fc\u015f\u00fcnd\u00fcm ki, g\u00fcz\u0259\u015ft\u0259 gedib bir az i\u015fl\u0259m\u0259liy\u0259m, g\u00f6r\u0259k n\u0259 olur. S\u0259hvi el\u0259 burda el\u0259dim. Bu qar\u0131\u015f\u0131q v\u0259ziyy\u0259td\u0259n istifad\u0259 edib, m\u0259ni h\u0259m AYB-y\u0259 b\u0259rpa etdil\u0259r, h\u0259m d\u0259 t\u0259qa\u00fcd verdil\u0259r. \u00d6z\u00fc d\u0259 bu b\u0259rpa i\u015fini m\u0259tbuatda car \u00e7\u0259kdil\u0259r, AYO-ya qar\u015f\u0131 qulland\u0131lar. B\u0259li, bu ba\u015f verdi v\u0259 t\u0259\u0259ss\u00fcf ki, ba\u015f verdi. Amma yaz\u0131lar, m\u00fcsahib\u0259l\u0259r ortadad\u0131r. M\u0259nd\u0259n he\u00e7 vaxt AYB-\u00e7i d\u00fcz\u0259ltm\u0259k olmazd\u0131. Mahiyy\u0259t etibaril\u0259 he\u00e7 vaxt AYB-\u00e7i olmad\u0131m, olmayaca\u011fam da. Sad\u0259c\u0259 olaraq z\u0259iflik g\u00f6st\u0259rdim. \u00dczr\u00fcm d\u0259 buna g\u00f6r\u0259dir. M\u0259n kim\u0259s\u0259 hesabat vermir\u0259m, birc\u0259 m\u0259n\u0259 inanan oxucular\u0131m qar\u015f\u0131s\u0131nda m\u0259suliyy\u0259t hissini ba\u015fa d\u00fc\u015f\u00fcr\u0259m. Buna g\u00f6r\u0259 m\u0259ni ba\u011f\u0131\u015flas\u0131nlar v\u0259 kiml\u0259rins\u0259 m\u0259ni g\u00f6zd\u0259n salmaq \u00fc\u00e7\u00fcn bu hadis\u0259ni \u0259lind\u0259 bayraq el\u0259m\u0259sin\u0259 aldanmas\u0131nlar. Adam\u0131 bax, bu c\u00fcr l\u0259k\u0259l\u0259yirl\u0259r. AYB il\u0259 ba\u011fl\u0131 yaz\u0131 v\u0259 m\u00fcsahib\u0259l\u0259rim bir yana dursun, onlar ist\u0259y\u0259n AYB-\u00e7i olsayd\u0131m m\u0259ni ordan niy\u0259 \u00e7\u0131xar\u0131rd\u0131lar ki?<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 Bu g\u00fcn Kulis.az sayt\u0131nda i\u015fl\u0259yirsiniz. Bel\u0259 bir fikir var ki, \u201cKulis\u00e7il\u0259r\u201d ancaq \u00f6z dostlar\u0131n\u0131n yaz\u0131lar\u0131n\u0131 payla\u015f\u0131rlar. Oxucular\u0131 nec\u0259 \u0259min ed\u0259 bil\u0259rsiniz ki, sabah i\u015fd\u0259n \u00e7\u0131xsan\u0131z, dem\u0259y\u0259c\u0259ksiniz ki, m\u0259n orada i\u015fl\u0259diyim \u00fc\u00e7\u00fcn Qan Tural\u0131n\u0131n, yaxud da Mirmehdi A\u011fao\u011flunun yaz\u0131lar\u0131n\u0131 t\u0259rifl\u0259yirdim?<\/strong><\/p>\n

\u2013 Birincisi, h\u0259r payla\u015f\u0131m t\u0259rifl\u0259m\u0259k dem\u0259k deyil. M\u0259nim \u201cKulis\u201dd\u0259n yaz\u0131lar payla\u015fma\u011f\u0131m\u0131n birinci s\u0259b\u0259bi orada i\u015fl\u0259m\u0259yimdir. Amma \u0259sas\u0259n b\u0259y\u0259nm\u0259diyim, h\u0259r hans\u0131 bir c\u0259h\u0259td\u0259n t\u0259qdir etm\u0259diyim yaz\u0131n\u0131 he\u00e7 vaxt payla\u015fm\u0131ram. \u00c7ox xo\u015fuma g\u0259l\u0259n yaz\u0131 olanda yaz\u0131ram ki, \u201c\u018fla materiald\u0131r\u201d, yaxud \u201cG\u00f6z\u0259l yaz\u0131d\u0131r\u201d. Y\u0259ni, x\u00fcsusi qeyd edir\u0259m. H\u0259r payla\u015fd\u0131\u011f\u0131m\u0131 n\u00fcmun\u0259 kimi g\u00f6st\u0259rm\u0259k v\u0259 \u201ckulis\u00e7il\u0259ri\u201d yerli-yersiz ir\u0259li \u00e7\u0259km\u0259k niyy\u0259ti g\u00fcdm\u00fcr\u0259m. \u0130kincisi, \u201cKulis\u201d haqq\u0131nda bel\u0259 fikirl\u0259r d\u00fcnyada, h\u0259tta T\u00fcrkiy\u0259d\u0259, \u0130randa, Rusiyada ged\u0259n yarad\u0131c\u0131l\u0131q prosesl\u0259rini bilm\u0259m\u0259kd\u0259n ir\u0259li g\u0259lir. D\u00fc\u015f\u00fcnc\u0259 bax\u0131m\u0131ndan bir-birin\u0259 yax\u0131n olan insanlar m\u00fcxt\u0259lif d\u0259rgil\u0259rin \u0259traf\u0131nda birl\u0259\u015firl\u0259r v\u0259 bu, ad\u0131n\u0131 \u00e7\u0259kdiyim \u00f6lk\u0259l\u0259rin \u00fcmumi s\u0259n\u0259t m\u0259nz\u0259r\u0259sini yarad\u0131r. Bu g\u00fcn \u201cAvanqard\u201d\u0131n \u0259traf\u0131nda bir d\u0259st\u0259 yaz\u0131-pozu \u0259hli var, \u201cSenet.az\u201d\u0131n \u0259traf\u0131nda da bir d\u0259st\u0259. S\u0259nin \u201cSenet.az\u201d sayt\u0131ndan yaz\u0131 payla\u015fma\u011f\u0131n m\u0259ni he\u00e7 vaxt q\u0131c\u0131qland\u0131rm\u0131r. Normald\u0131r. Ola bil\u0259r ki, m\u0259n s\u0259nin z\u00f6vq\u00fcn\u0259 inansam da, h\u0259r hans\u0131 payla\u015f\u0131m\u0131n\u0131 b\u0259y\u0259nm\u0259yim. Bu da normald\u0131r.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc, m\u0259ni v\u0259 dig\u0259r \u201ckulis\u00e7il\u0259ri\u201d o d\u0259rgiy\u0259 toplayan \u0259d\u0259biyyata m\u00fcnasib\u0259timiz v\u0259 m\u0259tnl\u0259rimiz olub. M\u0259n Qan Tural\u0131n\u0131n \u201cMustafa\u201d roman\u0131n\u0131n redaktoru olanda nazirlikd\u0259 i\u015fl\u0259yirdim, Tural he\u00e7 bir yerd\u0259 i\u015fl\u0259mirdi. Mirmehdinin \u201cK\u00fcl\u0259yi di\u015fl\u0259y\u0259n\u201d \u0259s\u0259rini t\u0259qdir ed\u0259nd\u0259, onu \u015f\u0259xs\u0259n he\u00e7 yax\u0131ndan tan\u0131m\u0131rd\u0131m, he\u00e7 bir dostluq m\u00fcnasib\u0259timiz d\u0259 yox idi. Y\u0259ni biz dostuq dey\u0259 bir-birimizi t\u0259rifl\u0259mirik. Bizim \u00fcnsiyy\u0259timiz m\u0259tnl\u0259r\u0259 g\u00f6r\u0259 yaran\u0131b. Qan Tural\u0131 m\u0259nim hekay\u0259l\u0259rimi \u201cAlatoran\u201d jurnal\u0131ndan oxuyub yaz\u0131 yazm\u0131\u015fd\u0131, ondan sonra yax\u0131ndan tan\u0131\u015f olduq. Proses\u0259 sonradan qo\u015fulan, ba\u015f ver\u0259nl\u0259ri yerli-yataql\u0131 bilm\u0259y\u0259n insanlara bel\u0259 g\u0259lir ki, \u015e\u0259rif Mirmehdi il\u0259, Qan Tural\u0131 il\u0259 dostdur dey\u0259, Ayxan indi ora g\u0259lib dey\u0259 onlar\u0131 t\u0259rifl\u0259yir. Ancaq bu bel\u0259 deyil. M\u0259s\u0259l\u0259n, Ayxan \u201cKulis\u201d\u0259 niy\u0259 g\u0259ldi? \u0130\u015f axtar\u0131rd\u0131 v\u0259 biz onu istedadl\u0131 hesab etdiyimiz \u00fc\u00e7\u00fcn i\u015f\u0259 c\u0259lb etdik. Dostumuzdur dey\u0259 \u00e7a\u011f\u0131rmad\u0131q. Y\u0259ni, \u201cKulis\u201dd\u0259ki kollektiv dostluq \u00fcz\u0259rind\u0259 birl\u0259\u015fm\u0259yib. Ortaq \u0259d\u0259bi bax\u0131\u015flar\u0131m\u0131z v\u0259 d\u0259y\u0259rl\u0259rimiz oldu\u011fu \u00fc\u00e7\u00fcn bir yerd\u0259yik.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 Siz Azad Yazarlar Oca\u011f\u0131n\u0131n \u00fczv\u00fcs\u00fcn\u00fcz. Ancaq niy\u0259s\u0259 sizi AYO-nun t\u0259dbirl\u0259rind\u0259 \u00e7ox da g\u00f6rm\u00fcr\u00fck. T\u0259bii ki, m\u0259n arxa fonda n\u0259 ba\u015f verdiyini bilmir\u0259m, ancaq el\u0259 g\u00f6r\u00fcnt\u00fc yaran\u0131r ki, sanki sizi AYO-dan bir az k\u0259narda saxlay\u0131rlar.<\/strong><\/p>\n

\u2013 T\u0259dbirl\u0259r\u0259 i\u015fd\u0259 oldu\u011fumuza g\u00f6r\u0259 ged\u0259 bilmirik. Mirmehdi d\u0259 az i\u015ftirak edir. Bu yax\u0131nlarda T\u00fcrkiy\u0259d\u0259n qonaqlar\u0131m\u0131z g\u0259lmi\u015fdi v\u0259 birlikd\u0259 oturmu\u015fduq. Rasim Qaracaya demi\u015f\u0259m ki, se\u00e7kil\u0259r vaxt\u0131 h\u0259r hans\u0131 bir namiz\u0259d\u0259 m\u0259nim \u0259v\u0259zim\u0259 s\u0259s ver\u0259 bil\u0259rsiniz. H\u0259m d\u0259 AYO-da m\u00fcnasib\u0259tl\u0259r r\u0259smi deyil. Azad Yazarlar Oca\u011f\u0131 t\u0259\u015fkilatdan daha \u00e7ox m\u00fct\u0259r\u0259qqi bir ideya, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcd\u00fcr. Orada formal olaraq g\u00f6r\u00fcn\u00fcb-g\u00f6r\u00fcnm\u0259m\u0259yin o q\u0259d\u0259r d\u0259 \u0259h\u0259miyy\u0259ti yoxdur. M\u0259ni \u0259n s\u0259rt t\u0259nqid ed\u0259n d\u0259 el\u0259 AYO-\u00e7ular olub. Y\u0259ni AYO bir d\u00fc\u015f\u00fcnc\u0259, bir istiqam\u0259tdir. Bizim \u0259d\u0259bi m\u00fchitimizd\u0259 AYB-d\u0259n v\u0259 AYO-dan ba\u015fqa he\u00e7 n\u0259 yoxdur. Tutaq ki, dostum Zahir \u018fz\u0259m\u0259t he\u00e7 vaxt bu t\u0259\u015fkilat\u0131n \u00fczv\u00fc olmay\u0131b. Amma m\u0259n onu mahiyy\u0259t etibaril\u0259 Azad Yazarlar Oca\u011f\u0131n\u0131n bir n\u00fcmay\u0259nd\u0259si hesab edir\u0259m. Bu m\u0259nada bel\u0259 bir soyuqlu\u011fumuz yoxdur. Yeni s\u0259dr F\u0259rican xan\u0131mla v\u0259 ke\u00e7mi\u015f s\u0259dr Namiql\u0259 d\u0259 bu yax\u0131nlarda g\u00f6r\u00fc\u015fm\u00fc\u015fd\u00fck. Rasim Qaraca il\u0259, dig\u0259r AYO-\u00e7ularla dem\u0259k olar ki, m\u00fct\u0259madi \u0259laq\u0259l\u0259rimiz olur. \u015e\u0259xsi m\u00fcnasib\u0259tim olmayan AYO-\u00e7ular da var t\u0259bii ki\u2026<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 Amma yax\u0131n tarix\u0259 baxsaq g\u00f6r\u0259rik ki, \u201cKulis\u201d\u00e7il\u0259rd\u0259n he\u00e7 biri uzun m\u00fcdd\u0259tdir ki, bu t\u0259\u015fkilata \u00fczv olmaqlar\u0131na baxmayaraq s\u0259dr se\u00e7ilmirl\u0259r. Bu AYO-nun \u201cKulis\u201d\u0259 qar\u015f\u0131 bir duru\u015fudurmu, ya sad\u0259c\u0259 t\u0259sad\u00fcfd\u00fcrm\u00fc?<\/strong><\/p>\n

\u2013 M\u0259nc\u0259 deyil. Zaman-zaman AYO-nun i\u00e7ind\u0259 \u201cKulis\u201di t\u0259nqid ed\u0259nl\u0259r olub. M\u0259s\u0259l\u0259n, bu m\u00f6vzuda Namiq H\u00fcseynovun \u00e7ox s\u0259rt t\u0259nqidl\u0259ri var. Bu da art\u0131q onun \u00f6z i\u015fidir. Ancaq \u201cKulis\u201dd\u0259 i\u015fl\u0259diyim\u0259 g\u00f6r\u0259 h\u0259r hans\u0131 \u00f6geylik hiss etmir\u0259m. H\u0259r bir t\u0259\u015fkilat\u0131n i\u00e7ind\u0259 adama daha yax\u0131n olan insanlar var. Misal \u00fc\u00e7\u00fcn, m\u0259n Rasim Qaraca, Azad Ya\u015far il\u0259 yax\u0131nam, F\u0259rican xan\u0131mla o q\u0259d\u0259r yax\u0131n deyil\u0259m. Amma ideya v\u0259 azad d\u00fc\u015f\u00fcnc\u0259 bax\u0131m\u0131ndan m\u0259nc\u0259, ciddi bir sorunumuz yoxdur. \u201cKulis\u201dl\u0259 ba\u011fl\u0131 t\u0259nqidl\u0259ri d\u0259 normal qar\u015f\u0131lay\u0131ram. Ancaq hesab edir\u0259m ki, b\u0259z\u0259n o t\u0259nqidl\u0259r ifrata var\u0131r. M\u0259s\u0259l\u0259n, \u201cKulis\u201din ba\u011flanma ehtimal\u0131 olanda Namiq H\u00fcseynov yaz\u0131rd\u0131 ki, \u0259d\u0259bi proses\u0259 he\u00e7 bir t\u0259siri olmayan sayt ba\u011flan\u0131r. Bu q\u0259d\u0259r \u0259dal\u0259tsiz s\u00f6z i\u015fl\u0259tm\u0259k olmaz ax\u0131. \u201cKulis\u201di t\u0259nqid etm\u0259k \u00fc\u00e7\u00fcn \u00e7oxlu s\u0259b\u0259b tapa bil\u0259rs\u0259n, amma m\u0259hz bu c\u00fcml\u0259ni i\u015fl\u0259tm\u0259k do\u011fru deyil.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 Bilirsiniz ki, AYO alternativ t\u0259\u015fkilatd\u0131r. Ancaq bu alternativlik t\u0259kc\u0259 t\u0259\u015fkilatlanmada deyil. Y\u0259ni AYB-y\u0259 qar\u015f\u0131 olmaq v\u0259 yaxud da m\u0259s\u0259l\u0259n, Fikr\u0259t Qocan\u0131 t\u0259nqid etm\u0259kd\u0259n ibar\u0259t deyil, h\u0259m d\u0259 b\u0259dii m\u0259tnl\u0259rd\u0259 estetik alternativliyin d\u0259 t\u0259r\u0259fdar\u0131d\u0131r. Sizin hekay\u0259l\u0259riniz is\u0259 daha \u00e7ox \u0259n\u0259n\u0259y\u0259 yax\u0131nd\u0131r. Bu m\u0259nada nec\u0259, \u00f6z\u00fcn\u00fcz\u00fc AYO-\u00e7u hesab edirsinizmi?<\/strong><\/p>\n

\u2013 B\u0259li, m\u0259nim n\u0259sr yarad\u0131c\u0131l\u0131\u011f\u0131m \u0259n\u0259n\u0259y\u0259 yax\u0131nd\u0131r. Ola bilsin, dig\u0259r AYO-\u00e7ulara nisb\u0259td\u0259, daha yax\u0131nd\u0131r. Amma hesab edir\u0259m ki, yaz\u0131lar\u0131mda yeni tendensiya kifay\u0259t q\u0259d\u0259rdir. Buna g\u00f6r\u0259 d\u0259, b\u0259li, \u00f6z\u00fcm\u00fc AYO-\u00e7u hesab edir\u0259m. Bir \u015feyi d\u0259 deyim ki, s\u0131rf estetik bax\u0131mdan Anar\u0131n ilkin d\u00f6vr yarad\u0131c\u0131l\u0131\u011f\u0131 bu g\u00fcn AYO-ya uy\u011fun g\u0259lir. El\u00e7inin 60-c\u0131 ill\u0259rd\u0259 yazd\u0131\u011f\u0131 eksperimental hekay\u0259l\u0259ri, h\u0259tta \u201c\u00d6l\u00fcm h\u00f6km\u00fc\u201d roman\u0131 prinsip etibaril\u0259 AYO-nun prizmas\u0131na uyur. Bu m\u0259nada AYO daha \u00e7ox t\u0259\u015fkilatlanmaya qar\u015f\u0131d\u0131r. AYO-da x\u00fcsusi istiqam\u0259t \u015feird\u0259ki simvolik \u0259d\u0259biyyata qar\u015f\u0131 oldu. N\u0259srd\u0259 \u00f6z\u00fcn\u00fc realla\u015fd\u0131rmaq bir az \u00e7\u0259tindir, burda proses a\u011f\u0131r gedir dey\u0259, m\u0259tnl\u0259rd\u0259 el\u0259 d\u0259 bir inkar\u00e7\u0131l\u0131q s\u00f6z konusu deyil. Q\u0131sa des\u0259m, \u201cAlatoran\u201d jurnal\u0131nda ged\u0259n yaz\u0131lar\u0131m, kitablar\u0131m, \u201cKulis\u201dd\u0259ki yaz\u0131lar\u0131m n\u0259 q\u0259d\u0259r \u0259n\u0259n\u0259vi g\u00f6r\u00fcns\u0259 d\u0259, xeyli yenidir.<\/p>\n


\n\"\u015e\u0259rif_A\u011fayar<\/a>\u00a0 \u2013 \u201c\u015e\u0259kil\u201d hekay\u0259niz d\u0259rsliy\u0259 d\u00fc\u015f\u0259c\u0259k dey\u0259 bir x\u0259b\u0259r e\u015fitmi\u015fdim. D\u00fcz\u00fc sonra nec\u0259 oldu, bilmir\u0259m. H\u0259r halda, indi \u00f6z\u00fcn\u00fcz buna ayd\u0131nl\u0131q g\u0259tir\u0259rsiniz. Ancaq m\u0259n\u0259 maraql\u0131d\u0131r ki, \u015e\u0259rif A\u011fayar\u0131n \u201c\u015e\u0259kil\u201d hekay\u0259si d\u0259rsliy\u0259 d\u00fc\u015fs\u0259, bunu g\u0259ncliyin q\u0259l\u0259b\u0259si hesab etm\u0259k olarm\u0131? Yoxsa \u015e\u0259rif A\u011fayar \u0259n\u0259n\u0259y\u0259 sadiq qald\u0131\u011f\u0131na g\u00f6r\u0259mi hekay\u0259si d\u0259rsliy\u0259 sal\u0131n\u0131r?<\/strong><\/p>\n

\u2013 M\u0259n\u0259 bel\u0259 bir\u00a0 m\u0259lumat verilmi\u015fdi, telefonumu da ald\u0131lar, dedil\u0259r, axtaracaqlar s\u0259ni, amma n\u0259tic\u0259 h\u0259l\u0259 ki yoxdur. O ki, qald\u0131 \u0259n\u0259n\u0259y\u0259, \u201c\u015e\u0259kil\u201d hekay\u0259si ilk bax\u0131\u015fdan klassik g\u00f6r\u00fcn\u0259 bil\u0259r, ancaq inc\u0259liy\u0259 varanda g\u00f6r\u0259rs\u0259n ki, birm\u0259nal\u0131 \u015f\u0259kild\u0259 he\u00e7 kim\u0259 ox\u015fam\u0131r. B\u0259li, \u0259n\u0259n\u0259 \u00fcz\u0259rind\u0259dir. M\u0259n onu Pelevin kimi, Sorokin kimi, Orxan Pamuk kimi yazmam\u0131\u015fam. Amma \u0130sa H\u00fcseynov, \u018fkr\u0259m \u018fylisli, \u00c7ingiz H\u00fcseynov kimi d\u0259 yazmam\u0131\u015fam. M\u0259n\u0259 bir d\u0259f\u0259 dedil\u0259r ki, \u201c\u015e\u0259kil\u201di \u201cBuz heyk\u0259l\u201d hekay\u0259sin\u0259 ox\u015fatmaq olar. Q\u0259ti \u015f\u0259kild\u0259 bel\u0259 deyil. \u201cBuz heyk\u0259l\u201dd\u0259 he\u00e7 bir mistik \u0259hval yoxdur, \u201c\u015e\u0259kil\u201dd\u0259 var. Burada u\u015faq \u015f\u0259kli kor edir, adam \u00f6z\u00fc kor olur. Ona el\u0259 g\u0259lir ki, g\u00fcnahkard\u0131r. \u201cBuz heyk\u0259l\u201dd\u0259 g\u00fcnah, vicdan \u0259zab\u0131 anlay\u0131\u015f\u0131 yoxdur. Sad\u0259c\u0259 ana m\u0259h\u0259bb\u0259ti, f\u0259dakarl\u0131q m\u0259s\u0259l\u0259si var. Bu m\u0259nada \u201c\u015e\u0259kil\u201d xeyli yenidir. M\u0259tn \u00e7ox rahat, dil qaydas\u0131nda olanda adama el\u0259 g\u0259lir ki, bu hekay\u0259ni n\u0259 vaxtsa oxumusan. Vaqif\u00a0 C\u0259bray\u0131lzad\u0259nin \u015feirl\u0259rini oxuyursan v\u0259 g\u00f6r\u00fcrs\u0259n ki, bu \u015feirl\u0259r s\u0259n\u0259 \u00e7ox tan\u0131\u015fd\u0131. \u018fslind\u0259, el\u0259 \u015feir yaz\u0131lmay\u0131b ondan qabaq. Sad\u0259c\u0259, \u015fair \u015feiri o q\u0259d\u0259r rahat dild\u0259, do\u011fma t\u0259hkiy\u0259d\u0259 yaz\u0131b ki, s\u0259n\u0259 el\u0259 g\u0259lir, \u00f6z\u00fcn yazm\u0131san. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u201c\u015e\u0259kil\u201d hekay\u0259si \u0259n\u0259n\u0259 \u00fcz\u0259rind\u0259 yaz\u0131lmas\u0131na baxmayaraq, \u00e7ox orijinald\u0131r. Bir ne\u00e7\u0259 t\u0259nqid\u00e7i dedi, etiraf edirik ki, yax\u015f\u0131 m\u0259tndir, ancaq ir\u0259liy\u0259 do\u011fru at\u0131lm\u0131\u015f add\u0131m deyil. Buna qar\u015f\u0131l\u0131q Moskva D\u00f6vl\u0259t Universitetinin professoru \u00c7ingiz H\u00fcseynov T\u0259l-\u018fvivd\u0259n yaz\u0131r ki, hekay\u0259ni oxudum, \u00e7ox b\u0259y\u0259ndim v\u0259 \u0259d\u0259biyyat\u0131m\u0131z\u0131n bu c\u00fcr inki\u015faf\u0131 m\u0259ni sevindirir. Y\u0259ni \u00c7ingiz H\u00fcseynov \u201c\u015e\u0259kil\u201d hekay\u0259sinin Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n inki\u015faf\u0131nda h\u0259r hans\u0131 bir rolu oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. M\u0259n d\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u201c\u015e\u0259kil\u201di\u00a0 birba\u015fa ox\u015fadaca\u011f\u0131m\u0131z bir m\u0259tn yoxdur. \u018fhval haradasa \u201cQaraca q\u0131z\u201da b\u0259nz\u0259y\u0259 bil\u0259r. Nabokov Dostoyevski haqq\u0131nda essesind\u0259 sentimentall\u0131\u011f\u0131 ciddi \u015f\u0259kild\u0259 t\u0259nqid edir v\u0259 haql\u0131 olaraq, yaz\u0131r ki, \u00e7ox pis bir adam da hans\u0131sa \u0259hvalda sentimental ola bil\u0259r. Tutaq ki, Hitler \u015feir oxuyanda k\u00f6vr\u0259lib a\u011flay\u0131rm\u0131\u015f. Stalinin d\u0259 a\u011flad\u0131\u011f\u0131 anlar olub. Bu o dem\u0259k deyil ki, onlar t\u0259miz, yax\u015f\u0131, istedadl\u0131 adamlard\u0131r. Nabokov sentimentall\u0131\u011fa qar\u015f\u0131 y\u00fcks\u0259k hissl\u0259r anlay\u0131\u015f\u0131n\u0131 qoyur. M\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u201c\u015e\u0259kil\u201d v\u0259 \u201cQaraca q\u0131z\u201d sentimentall\u0131qdan daha \u00e7ox y\u00fcks\u0259k insani hissl\u0259rin m\u0259hsuludur. Bir u\u015faq \u015f\u0259kil\u0259 qar\u015f\u0131 amans\u0131z h\u0259r\u0259k\u0259t edir v\u0259 sonra m\u00fcharib\u0259 ba\u015flay\u0131r. Ona el\u0259 g\u0259lir ki, g\u00fcnahkar \u00f6z\u00fcd\u00fcr. Burada h\u0259m d\u0259 bir sual ortaya \u00e7\u0131x\u0131r ki, u\u015faq bir \u015f\u0259kil\u0259 g\u00f6r\u0259 bu q\u0259d\u0259r vicdan \u0259zab\u0131 \u00e7\u0259kirs\u0259, onda biz \u00f6z \u0259m\u0259ll\u0259rimiz\u0259 bax\u0131b neyl\u0259m\u0259liyik? G\u00f6r\u00fcrs\u0259n, m\u0259n m\u00fcsahib\u0259m\u0259 \u00fczrl\u0259 ba\u015flad\u0131m. Dem\u0259li, biz zaman-zaman hans\u0131sa \u015f\u0259kill\u0259rin g\u00f6z\u00fcn\u00fc t\u00f6k\u00fcr\u00fck v\u0259 bu \u0259m\u0259limiz\u0259 g\u00f6r\u0259 d\u0259 pe\u015fman\u00e7\u0131l\u0131q \u00e7\u0259kirik. Bu m\u0259nada, d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u201c\u015e\u0259kil\u201d hekay\u0259si tam yeni olmasa da, tam \u0259n\u0259n\u0259d\u0259 d\u0259 deyil.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 Bir az f\u0259rqli \u00fcslubda yazd\u0131\u011f\u0131n\u0131z \u201cG\u00fcl\u00fcms\u0259\u201d hekay\u0259si birm\u0259nal\u0131 qar\u015f\u0131lanmad\u0131. \u00dcmumiyy\u0259tl\u0259, bu \u00fcslubda yazma\u011f\u0131n\u0131za s\u0259b\u0259b n\u0259 idi? Yarad\u0131c\u0131l\u0131qda yenilik, yaxud eksperiment etm\u0259k ist\u0259yi?<\/strong><\/p>\n

\u2013 T\u0259nqidl\u0259rin s\u0259mimiyy\u0259tin\u0259 inan\u0131ram. M\u0259s\u0259l\u0259 ondad\u0131r ki, bizd\u0259 \u201cyarl\u0131q\u201d taxma\u011fa t\u0259l\u0259sirl\u0259r. Yaz\u0131\u00e7\u0131lar var uzun zaman bir \u0259s\u0259rin ecaz\u0131ndan qurtula bilmir. Misal \u00fc\u00e7\u00fcn \u201cD\u0259yirman\u201d M\u00f6vlud S\u00fcleymanl\u0131ya u\u011furla yana\u015f\u0131 b\u00f6y\u00fck u\u011fursuzluq da g\u0259tirdi. Bu m\u0259nada d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u0259n\u0259n\u0259vi Qaraba\u011f, m\u00fcharib\u0259 m\u00f6vzular\u0131nda olan sanball\u0131 hekay\u0259l\u0259rimi oxuyanlar \u00fc\u00e7\u00fcn \u201cG\u00fcl\u00fcms\u0259\u201d \u00e7ox y\u00fcng\u00fcl g\u00f6r\u00fcnd\u00fc. Ola bil\u0259r ki, o s\u0259viyy\u0259d\u0259 deyil. Amma, m\u0259nc\u0259, bu c\u00fcr m\u00f6vzular yaz\u0131\u00e7\u0131n\u0131n d\u00fcnyas\u0131n\u0131 b\u00fct\u00f6vl\u0259\u015fdirir, z\u0259nginl\u0259\u015fdirir. \u201cG\u00fcl\u00fcms\u0259\u201dd\u0259 m\u0259qs\u0259dim melodrama yazmaq olub. Bir qad\u0131n\u0131n taleyini g\u00f6t\u00fcr\u0259r\u0259k onu q\u0259l\u0259m\u0259 alm\u0131\u015fam. H\u0259tta \u0259s\u0259rin Anar\u0131n \u201cT\u0259hmin\u0259\u201dsin\u0259 ox\u015fama\u011f\u0131ndan bel\u0259 \u00e7\u0259kinm\u0259mi\u015f\u0259m. \u018fs\u0259rdi d\u0259 yaz\u0131l\u0131b. M\u0259nc\u0259, \u00a0onun da \u00f6z yeri var. \u00d6z\u00fcm\u0259 maraql\u0131d\u0131r. Z\u00f6vql\u00fc oxucular aras\u0131nda b\u0259y\u0259n\u0259nl\u0259r d\u0259 olub.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 Y\u0259ni bu hekay\u0259nizd\u0259n tamamil\u0259 raz\u0131s\u0131n\u0131z.<\/strong><\/p>\n

\u2013 Raz\u0131yam ki, \u00e7ap etdirmi\u015f\u0259m. Kitaba da daxil ed\u0259c\u0259y\u0259m.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 Siz m\u00fcsahib\u0259l\u0259rinizin birind\u0259 bel\u0259 bir fikir i\u015fl\u0259tmi\u015fdiniz ki, m\u0259nim \u0259s\u0259rl\u0259rimd\u0259 \u0259sas obyekt v\u0259t\u0259n deyil. Ancaq d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u201c\u015e\u0259kil\u201d hekay\u0259sinin bu q\u0259d\u0259r \u00e7ox sevilm\u0259sin\u0259 s\u0259b\u0259b m\u00f6vzunun \u0259sas x\u0259ttinin V\u0259t\u0259n olmas\u0131 idi.<\/strong><\/p>\n

\u2013 Bu hekay\u0259d\u0259 ki\u015fi v\u0259t\u0259nind\u0259n \u00e7ox \u00f6vlad\u0131n\u0131 g\u00f6zl\u0259yir. D\u00fczd\u00fcr, insan da bir v\u0259t\u0259ndir. Amma m\u0259n o fikri niy\u0259 i\u015fl\u0259tmi\u015f\u0259m? \u018fsas m\u0259s\u0259l\u0259 budur. Lokal d\u00fc\u015f\u00fcnc\u0259 hesab edir\u0259m ki, biz Qaraba\u011fa qay\u0131tsaq b\u00fct\u00fcn probleml\u0259rimiz d\u00fcz\u0259l\u0259c\u0259k. Xeyr, bu bel\u0259 deyil. El\u0259 probleml\u0259rimiz var ki, onlar\u0131 h\u0259ll etm\u0259s\u0259k, he\u00e7 o v\u0259t\u0259n\u0259 qay\u0131tmayaca\u011f\u0131q da. Bu, insanlarla, insanl\u0131qla ba\u011fl\u0131d\u0131r. \u0130nsanlar bir-birini aldad\u0131r, badalaq vurur, v\u0259zif\u0259d\u0259, pulda qaba\u011fa d\u00fc\u015fm\u0259k \u00fc\u00e7\u00fcn bir-birin\u0259 pislik edirl\u0259r. V\u0259 bu, total faci\u0259y\u0259 \u00e7evrilib. Bu anlamda, hekay\u0259l\u0259rimin obyekti bizim qoyub g\u0259ldiyimiz m\u0259kan deyil. \u0130nsan v\u0259 onun \u0259zablar\u0131d\u0131r. B\u0259z\u0259n deyirl\u0259r ki, Qaraba\u011fdan hekay\u0259 yaz\u0131rsan, torpaq qay\u0131danda nec\u0259 olacaq? Hekay\u0259l\u0259rin \u00f6z aktuall\u0131\u011f\u0131n\u0131 itir\u0259c\u0259k? \u0130nsan hissl\u0259ri he\u00e7 vaxt d\u0259yi\u015fmir. \u0130nsan bir yerd\u0259n did\u0259rgin d\u00fc\u015f\u00fcr, \u0259zab-\u0259ziyy\u0259t \u00e7\u0259kir. Eyni zamanda, m\u00fcxt\u0259lif s\u0259b\u0259bl\u0259rd\u0259n d\u0259 \u0259zab-\u0259ziyy\u0259t \u00e7\u0259k\u0259 bil\u0259r. Trierin filmind\u0259 u\u015fa\u011f\u0131n\u0131n m\u00fcalic\u0259sin\u0259 pul tapa bilm\u0259y\u0259n qad\u0131n, ba\u015fqa bir filmd\u0259 is\u0259 qanqster atas\u0131n\u0131n h\u0259yat\u0131ndan qa\u00e7maq ist\u0259y\u0259n qad\u0131n \u0259zab \u00e7\u0259kir. O, sonradan gedir daha pis insanlarla rastla\u015f\u0131r. \u00dcmumiyy\u0259tl\u0259, b\u00fct\u00fcn d\u00fcnyada ciddi s\u0259n\u0259tin obyekti insand\u0131r. \u0130nsan v\u0259t\u0259nd\u0259n d\u0259 did\u0259rgin d\u00fc\u015f\u0259 bil\u0259r, v\u0259t\u0259nd\u0259 d\u0259 did\u0259rgin ola bil\u0259r, bunun m\u0259s\u0259l\u0259y\u0259 aidiyy\u0259ti yoxdur. \u018fsas odur ki, insan v\u0259 onun hisl\u0259ri d\u0259y\u0259rli olsun. M\u0259nim yaz\u0131lar\u0131m\u0131 postmodern \u0259d\u0259biyyat olma\u011fa qoymayan da insanlara olan klassik sevgimdir. \u0130nsanla oynamaq ist\u0259mir\u0259m. \u018fg\u0259r bu oyun Don Kixot s\u0259viyy\u0259sind\u0259 b\u00f6y\u00fck sevgid\u0259n do\u011fmursa. \u00d6z\u00fcmd\u0259n as\u0131l\u0131 olmayaraq ist\u0259nil\u0259n insan\u0131 b\u00f6y\u00fck planda g\u00f6r\u00fcr\u0259m. \u0130nsan faci\u0259l\u0259ri g\u00f6z\u00fcm\u00fcn qar\u015f\u0131s\u0131ndan \u00e7\u0259kilmir. Onu yazmaqla ovunuram. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u0259traf\u0131m\u0131zdak\u0131 insanlar\u0131n faci\u0259sin\u0259 laqeyd qal\u0131b, b\u00f6y\u00fck \u0259d\u0259biyyat e\u015fqin\u0259 d\u00fc\u015fs\u0259k, \u0259clafl\u0131q etmi\u015f olar\u0131q v\u0259 bizd\u0259 he\u00e7 n\u0259 al\u0131nmaz.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 B\u0259s bir yaz\u0131\u00e7\u0131 kimi xilas\u0131 n\u0259d\u0259 g\u00f6r\u00fcrs\u00fcn\u00fcz? \u0130lahi xilasa inan\u0131rs\u0131n\u0131z, yoxsa \u00fcmumiyy\u0259tl\u0259 xilas\u0131n olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz? Yaxud da H\u0259mid Heris\u00e7inin t\u0259klif etdiyi postinsan\u0131n b\u0259\u015f\u0259riyy\u0259ti xilas ed\u0259c\u0259yi ideyas\u0131n\u0131 t\u0259sdiql\u0259yirsiniz?<\/strong><\/p>\n

\u2013 Postinsan\u0131n \u0259sas qay\u0259si \u00f6z\u00fcn\u00fc taleyinin \u0259lind\u0259n almaqd\u0131r. Y\u0259ni bir insan\u0131n qaraciy\u0259ri s\u0131radan \u00e7\u0131x\u0131r v\u0259 o gedir, \u00f6z\u00fcn\u0259 yeni qaraciy\u0259r k\u00f6\u00e7\u00fcrtd\u00fcr\u00fcr v\u0259 texnologiyan\u0131n g\u00fcc\u00fc il\u0259 taleyin\u0259 m\u00fcdaxil\u0259 edir. Ya \u00f6mr\u00fcn\u00fc uzad\u0131r, ya \u00f6vlad\u0131 olmursa, s\u00fcni mayalanma il\u0259 \u00f6vlad d\u00fcnyaya g\u0259tirir. Postinsan buradan ba\u015flay\u0131r. T\u0259bii ki, bunun m\u0259nfi v\u0259 m\u00fcsb\u0259t t\u0259r\u0259fl\u0259ri var. Birinci o m\u0259s\u0259l\u0259y\u0259 toxunum ki, postinsandan yazmaq laz\u0131md\u0131r anlay\u0131\u015f\u0131 \u00e7ox g\u00fclm\u0259lidir. Bu d\u00fcnyada he\u00e7 bir t\u0259nqid\u00e7i yaz\u0131\u00e7\u0131ya dey\u0259 bilm\u0259z ki, s\u0259n get filan m\u00f6vzuda yaz. Sad\u0259c\u0259 dost s\u00fcfr\u0259si arxas\u0131nda, s\u0259n m\u0259n\u0259 dey\u0259 bil\u0259rs\u0259n ki, \u015e\u0259rif, m\u0259n\u0259 el\u0259 g\u0259lir ki, s\u0259nd\u0259 bu m\u00f6vzular al\u0131nar. M\u0259s\u0259l\u0259n, Mirmehdi il\u0259 i\u015f yolda\u015f\u0131 kimi s\u00f6hb\u0259t edir\u0259m, ona deyir\u0259m ki, filan m\u00f6vzular s\u0259nd\u0259 z\u0259if, filan m\u00f6vzular is\u0259 g\u00f6z\u0259l al\u0131n\u0131r. Yoxsa, hans\u0131sa bir t\u0259nqid\u00e7i ciddi bir m\u0259qal\u0259 yaz\u0131r ki, postinsandan yazmaq laz\u0131md\u0131. Buna qar\u015f\u0131 deyir\u0259m ki, Zen buddizmi \u00f6yr\u0259nm\u0259k laz\u0131md\u0131. M\u0259n d\u0259 s\u0259hv demir\u0259m. V\u0259 yaxud da deyir\u0259m ki, Ozon qat\u0131 de\u015filir v\u0259 b\u00fct\u00fcn oksigen sovrulub ged\u0259 bil\u0259r. D\u00fcnyada bundan vacib problem var? \u0130ndi s\u0259n Ramiz R\u00f6v\u015f\u0259n\u0259 de ki, niy\u0259 ilan balas\u0131ndan yazm\u0131san, Ozon qat\u0131ndan yazmal\u0131san. Y\u0259ni bir termini ortaya at\u0131b, \u201cham\u0131 bundan yazmal\u0131d\u0131r\u201d, \u2013 dem\u0259k, \u0259slind\u0259, c\u0131\u011fall\u0131q etm\u0259kdir. Postinsan haqq\u0131nda H\u0259mid g\u00f6z\u0259l bir ara\u015fd\u0131rma ortaya qoysun, biz d\u0259 oxuyub g\u00f6r\u0259k s\u00f6hb\u0259t n\u0259d\u0259n gedir. Bunlar h\u0259d\u0259 janr\u0131nda, ironiya janr\u0131nda, la\u011f tonunda dan\u0131\u015f\u0131rlar. \u015eimali Az\u0259rbaycan adam\u0131 bilmir postinsan n\u0259dir, bunlardan he\u00e7 n\u0259 \u00e7\u0131xmaz \u2013 bunun m\u0259s\u0259l\u0259y\u0259 n\u0259 d\u0259xli var? Bu anlay\u0131\u015f\u0131 bilm\u0259d\u0259n bel\u0259 \u015fedevr \u0259s\u0259rl\u0259r yarada bil\u0259rs\u0259n. D\u00fcnyada \u201cpostinsan\u201d kimi minl\u0259rl\u0259 termin var. Yaz\u0131\u00e7\u0131 onu bil\u0259 d\u0259 bil\u0259r, bilm\u0259y\u0259 d\u0259. Bu m\u0259nada H\u0259mid Heris\u00e7inin apard\u0131\u011f\u0131 bu kampaniyada qeyri-ciddilik g\u00f6r\u00fcr\u0259m.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 B\u0259s b\u0259\u015f\u0259riyy\u0259tin xilas\u0131 m\u0259s\u0259l\u0259si?<\/strong><\/p>\n

\u2013 B\u0259\u015f\u0259riyy\u0259tin xilas\u0131 bir az b\u00f6y\u00fck s\u00f6hb\u0259tdir. M\u0259nim bu b\u00f6y\u00fck m\u0259s\u0259l\u0259l\u0259rd\u0259 q\u0259na\u0259tim \u0130slam d\u00fc\u015f\u00fcnc\u0259sin\u0259 yax\u0131nd\u0131r. Praktiki olaraq buddizmi ciddi q\u0259bul edir\u0259m. G\u00f6t\u00fcr\u0259k Avropan\u0131, bir \u00e7ox m\u0259s\u0259l\u0259l\u0259rd\u0259 onlar \u00f6zl\u0259rini xilas ed\u0259 bils\u0259l\u0259r d\u0259, tam m\u0259nada b\u0259\u015f\u0259riyy\u0259t haqq\u0131nda bu s\u00f6z\u00fc dem\u0259k olmaz. \u00a0Postinsan ideyas\u0131n\u0131n b\u0259\u015f\u0259riyy\u0259ti xilas ed\u0259c\u0259yini inanm\u0131ram. \u00c7\u00fcnki m\u00fcasirlik h\u0259m d\u0259 \u0259n\u0259n\u0259vi insanl\u0131qdan k\u0259narla\u015fmaqd\u0131r. Bu bar\u0259d\u0259 Umberto Ekonun bir ne\u00e7\u0259 essesini oxumu\u015fam. \u00c7exovun \u201cQ\u00fcss\u0259\u201d hekay\u0259si is\u0259 g\u00f6r ne\u00e7\u0259 il \u0259vv\u0259l yaz\u0131l\u0131b. Hissl\u0259r mexanikl\u0259\u015fm\u0259y\u0259 do\u011fru gedir. Biz emosiyalar\u0131m\u0131z\u0131 itirs\u0259k, ola bilsin ki, \u0259s\u0259bl\u0259rimiz daha sa\u011flam olsun, on-on be\u015f il \u00e7ox ya\u015fayaq. Amma \u0259traf\u0131m\u0131zdak\u0131 insanlara bigan\u0259lik nec\u0259 olsun? \u018fd\u0259biyyat\u0131n uzun zamand\u0131r t\u0259bli\u011f etdiyi humanizm ideyas\u0131 nec\u0259 olsun? H\u00fcqo insanl\u0131\u011f\u0131n b\u00f6y\u00fckl\u00fcy\u00fc ideyas\u0131 il\u0259 s\u0259hvmi edib? M\u0259n bu kontekstd\u0259 Nits\u015fed\u0259n \u00e7ox dini m\u0259ntiq\u0259 inan\u0131ram. \u00c7\u00fcnki d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu d\u00fcnyada tam \u015f\u0259kild\u0259 \u0259dal\u0259t t\u0259min oluna bilm\u0259z. Bizd\u0259n y\u00fcz il qabaqda olan m\u0259d\u0259niyy\u0259tl\u0259rd\u0259 ba\u015f ver\u0259n hadis\u0259l\u0259r d\u0259 g\u00f6st\u0259rir ki, probleml\u0259r yen\u0259 qal\u0131r. Aclar, yoxsullar yen\u0259 var.<\/p>\n

Bu d\u00fcnyada m\u00fctl\u0259q h\u0259qiq\u0259tin tap\u0131laca\u011f\u0131 h\u0259mi\u015f\u0259 \u015f\u00fcbh\u0259 do\u011furub. O biri d\u00fcnya m\u0259s\u0259l\u0259sin\u0259 g\u0259linc\u0259, s\u0259mavi kitablarda olan t\u0259svirl\u0259ri m\u0259caz hesab edir\u0259m. Onlara s\u00f6z\u00fcn m\u00fcst\u0259qim m\u0259nas\u0131nda inanma\u011f\u0131n t\u0259r\u0259fdar\u0131 deyil\u0259m. Bilirsiniz ki, s\u0259mavi kitablar poetik dill\u0259 yaz\u0131l\u0131b. Q\u0131r qazanlar\u0131d\u0131r, c\u0259nn\u0259td\u0259ki ba\u011flard\u0131r, \u015f\u0259rab arxlar\u0131d\u0131r \u2013 b\u00fct\u00fcn bunlar\u0131 m\u0259caz kimi q\u0259bul edir\u0259m. H\u0259yatdan sonra n\u0259s\u0259 olacaq, ancaq s\u0131rf s\u0259mavi kitablarda deyildiyi kimi olacaqm\u0131? Buna inanm\u0131ram. T\u0259s\u0259vv\u00fcr el\u0259 ki, pey\u011f\u0259mb\u0259rs\u0259n. \u00c7\u00f6l\u00fcn b\u0259d\u0259visini nec\u0259 yola g\u0259tir\u0259 bil\u0259rs\u0259n? T\u0259bii ki, m\u00fcjd\u0259l\u0259r v\u0259 qorxularla. \u201c\u0130ncil\u201dd\u0259 bir o q\u0259d\u0259r h\u0259d\u0259 yoxdur, \u201cQuran\u201d is\u0259 insan\u0131 ciddi-ciddi h\u0259d\u0259l\u0259yir. Nec\u0259 ki, ail\u0259 r\u0259isi u\u015fa\u011f\u0131n\u0131 h\u0259d\u0259l\u0259yir: \u00f6z\u00fcn\u00fc d\u00fcz apar, yoxsa s\u0259nin \u0259tini k\u0259s\u0259r\u0259m. Bir o qal\u0131r ki, sals\u0131n \u015fill\u0259-t\u0259piyin alt\u0131na. \u018fslind\u0259, bundan ba\u015fqa variant da yoxdur. Etiraf ed\u0259k ki, bu h\u0259d\u0259-qorxularla b\u00f6y\u00fck bir sivilizasiya yarad\u0131l\u0131b. Ancaq bu sivilizasiya zaman ke\u00e7\u0259nd\u0259n sonra m\u00fct\u0259r\u0259qqiliy\u0259 mane olma\u011fa ba\u015flay\u0131b. B\u00fct\u00fcn m\u00fct\u0259r\u0259qqi tendensiyalar bir m\u00fcdd\u0259t ke\u00e7dikd\u0259n sonra buxova \u00e7evrilir. B\u00fctp\u0259r\u0259stlik d\u0259 \u00f6z d\u00f6vr\u00fcnd\u0259 yenilik\u00e7i ideya kimi meydana \u00e7\u0131xm\u0131\u015fd\u0131. Da\u011fa-da\u015fa inamdan sonra bel\u0259 bir m\u0259d\u0259niyy\u0259t g\u0259ldi ki, insanlar \u00f6zl\u0259ri tanr\u0131lar\u0131 yonub d\u00fcz\u0259ltm\u0259y\u0259 ba\u015flad\u0131lar. B\u00fctp\u0259r\u0259stliyin k\u00f6k\u00fcnd\u0259 b\u00f6y\u00fck m\u0259d\u0259niyy\u0259t duy\u011fusu dayan\u0131rd\u0131. B\u0259lk\u0259 d\u0259 b\u00fctp\u0259r\u0259stlik m\u0259d\u0259niyy\u0259ti s\u0259mavi kitablardan daha \u00e7ox qidaland\u0131r\u0131b. Eyni zamanda, s\u0259mavi kitablar\u0131n yaranmas\u0131 \u00fc\u00e7\u00fcn tarixi z\u0259min yarad\u0131b.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 G\u0259lin bir az da yenid\u0259n g\u00fcnd\u0259md\u0259n dan\u0131\u015faq. K\u0259ram\u0259t B\u00f6y\u00fck\u00e7\u00f6ll\u0259 aran\u0131zda n\u0259s\u0259 anla\u015fmazl\u0131q var. Sanki Elnur Aslanb\u0259ylid\u0259n ald\u0131\u011f\u0131 son m\u00fcsahib\u0259sind\u0259 d\u0259 bil\u0259r\u0259kd\u0259n m\u00fcsahibini sizin \u0259leyhiniz\u0259 dan\u0131\u015fd\u0131rma\u011fa \u00e7al\u0131\u015f\u0131r. N\u0259 ba\u015f verir?<\/strong><\/p>\n

\u2013 K\u0259ram\u0259t cavand\u0131, ya\u015fda da m\u0259nd\u0259n \u00e7ox g\u0259ncdi, istedadl\u0131 o\u011fland\u0131. Yax\u015f\u0131 olar ki, ciddi yaz\u0131larla m\u0259\u015f\u011ful olsun. N\u0259 yaz\u0131q ki, olmur v\u0259 n\u0259d\u0259ns\u0259 ill\u0259rdir m\u0259n\u0259 qar\u015f\u0131 a\u015fa\u011f\u0131lay\u0131c\u0131 kampaniya apar\u0131r. \u018fslind\u0259, bunun s\u0259b\u0259bl\u0259rini bilir\u0259m, sad\u0259c\u0259 x\u0131rdalama\u011fa vaxt v\u0259 h\u0259v\u0259s yoxdur. \u00c7\u00fcnki bu n\u0259 m\u0259n\u0259, n\u0259 siz\u0259, n\u0259 K\u0259ram\u0259tin \u00f6z\u00fcn\u0259, n\u0259 d\u0259 oxuculara laz\u0131md\u0131r. \u00dcr\u0259kbuland\u0131ran \u015feyl\u0259rdir\u2026 \u00d6z\u00fc bil\u0259r. Burdan b\u0259yan edir\u0259m, haqq\u0131mda n\u0259 ist\u0259s\u0259 yaza bil\u0259r, he\u00e7 bir problem yoxdur. Onunla s\u00f6hb\u0259ti birc\u0259 statusla ba\u011flam\u0131\u015fam. O ki, qald\u0131 Elnura, bir az aqressiv olsa da, istedadl\u0131, vicdanl\u0131 q\u0259l\u0259m adam\u0131d\u0131r. T\u0259nqidl\u0259rind\u0259 daha \u00e7ox raz\u0131la\u015fmaq \u015f\u0259rti il\u0259 q\u0259bul etm\u0259diyim m\u0259qamlar da var. Amma bu da Elnurun d\u0259y\u0259rini m\u0259nim \u00fc\u00e7\u00fcn azaltm\u0131r. M\u0259niml\u0259 ba\u011fl\u0131 dedikl\u0259rind\u0259 d\u0259 haql\u0131d\u0131r. Az\u0259rbaycanda t\u0259k-t\u00fck adamlardand\u0131r ki, \u015e\u0259rif A\u011fayara irad bildirm\u0259y\u0259 haqq\u0131 \u00e7at\u0131r. M\u0259n ondan incimir\u0259m. Sad\u0259c\u0259, ortada niyy\u0259t m\u0259s\u0259l\u0259si var. Biz Elnurla dost olmu\u015fuq, bir-birimizin u\u011furuna sevinmi\u015fik. \u0130ndi d\u0259 inan\u0131ram ki, h\u0259r hans\u0131 yax\u015f\u0131 bir yaz\u0131m Elnuru gizli d\u0259 olsa, sevindir\u0259r. S\u00f6z\u00fc ged\u0259n m\u00fcsahib\u0259d\u0259 niyy\u0259t m\u0259s\u0259l\u0259si bir az qaranl\u0131qd\u0131r. Bir adam\u0131 ona g\u00f6r\u0259 t\u0259nqid ed\u0259rs\u0259n ki, onu d\u00fcz\u0259ltm\u0259y\u0259 \u00e7al\u0131\u015farsan. S\u0259n ona s\u0259hvl\u0259rini dey\u0259rs\u0259n v\u0259 o, bundan n\u0259tic\u0259 \u00e7\u0131xarar. Elnurun t\u0259nqidinin niyy\u0259ti m\u0259nim \u00fc\u00e7\u00fcn bir az qaranl\u0131qd\u0131r. Ona g\u00f6r\u0259 qaranl\u0131qd\u0131r ki, 15 il bundan \u0259vv\u0259l olmu\u015f v\u0259 davam etm\u0259mi\u015f bir hadis\u0259ni g\u00f6t\u00fcr\u00fcb m\u0259nim \u0259leyhim\u0259 istifad\u0259 edir. Bu kompromat y\u0131\u011fma\u011fa ox\u015fay\u0131r. M\u0259n indi Elnurun h\u0259yat\u0131ndan n\u0259l\u0259rs\u0259 \u00e7\u0131xartma\u011fa ba\u015flasam, m\u00fctl\u0259q n\u0259s\u0259 taparam. Ham\u0131n\u0131n h\u0259yat\u0131nda s\u0259hv tapmaq m\u00fcmk\u00fcnd\u00fcr. \u018fsas odur ki, s\u0259nin h\u0259yat\u0131n, yarad\u0131c\u0131l\u0131\u011f\u0131n bu s\u0259hvl\u0259 \u015f\u0259rtl\u0259nmir, mahiyy\u0259tc\u0259 o s\u0259hvin, o yanl\u0131\u015f\u0131n adam\u0131 deyils\u0259n. Bu s\u0259hvl\u0259ri x\u00fcsusi h\u0259v\u0259sl\u0259 tapmaq, ara\u015fd\u0131rmaq, yada salmaq, h\u0259tta buna g\u00f6r\u0259 15 il \u0259vv\u0259l\u0259 m\u00fcraci\u0259t etm\u0259k yax\u015f\u0131 niyy\u0259tl\u0259 olarm\u0131, sizc\u0259? M\u0259nc\u0259, yox.<\/p>\n

\u2013\u00a0B\u0259lk\u0259 m\u00fcsahib\u0259nin \u0259vv\u0259lind\u0259 dediyim kimi, sizin d\u0259yi\u015fdiyiniz\u0259 inanm\u0131r, ona g\u00f6r\u0259 t\u0259nqid edir?<\/strong><\/p>\n

\u2013 \u0130nsan 40 ya\u015f\u0131nda d\u0259yi\u015fmir. M\u0259n \u00fcmumiyy\u0259tl\u0259 d\u0259yi\u015fm\u0259mi\u015f\u0259m, sad\u0259c\u0259, sonralar t\u0259krarlanmamaq \u015f\u0259rti il\u0259 s\u0259hvl\u0259rim v\u0259 yanl\u0131\u015flar\u0131m olub. Ham\u0131 kimi\u2026 S\u0259hvl\u0259r v\u0259 yanl\u0131\u015flar ba\u015fa d\u00fc\u015f\u00fclm\u0259y\u0259nd\u0259, davaml\u0131 olanda, haqq\u0131n v\u0259 do\u011frular\u0131n \u0259leyhin\u0259 qullan\u0131landa t\u0259hl\u00fck\u0259li olur. M\u0259n \u00f6z\u00fcm\u00fc bel\u0259 adam saym\u0131ram.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 Aq\u015fin Yenisey d\u0259 K\u0259ram\u0259tl\u0259 s\u00f6hb\u0259tind\u0259 sizi t\u0259nqid el\u0259mi\u015fdi.<\/strong><\/p>\n

\u2013 Aq\u015fini 20 ildi tan\u0131y\u0131ram, \u0259lin\u0259 d\u00fc\u015f\u0259n b\u00fct\u00fcn f\u00fcrs\u0259tl\u0259rd\u0259 m\u0259ni a\u015fa\u011f\u0131lay\u0131b, h\u0259tta t\u0259hqir edib. S\u0259b\u0259bini bilmir\u0259m v\u0259 a\u00e7\u0131\u011f\u0131 m\u0259nim \u00fc\u00e7\u00fcn maraql\u0131d\u0131r. Niy\u0259? Elnuru ba\u015fa d\u00fc\u015f\u00fcr\u0259m, Aq\u015fini yox. Deyim ki, \u0259vv\u0259ll\u0259r buna g\u00f6r\u0259 bir az narahat olurdum. G\u00f6r\u0259nd\u0259 ki, Aq\u015fin t\u0259k m\u0259n\u0259 deyil, az-\u00e7ox imzas\u0131 tan\u0131nan tay-tu\u015flar\u0131n\u0131n ham\u0131s\u0131na, x\u00fcsusil\u0259 Seymur Baycan v\u0259 Zahir \u018fz\u0259m\u0259t\u0259 qar\u015f\u0131 da bu c\u00fcrd\u00fcr, \u00e7ox da ciddiy\u0259 almad\u0131m. N\u0259 deyim, insand\u0131 da, y\u0259qin o da \u00f6z\u00fcn\u00fc bel\u0259 rahat hiss edir.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 \u018fs\u0259d Cahangirl\u0259 d\u0259 at\u0131\u015fman\u0131z oldu bir ara\u2026 Yaz\u0131 da yazm\u0131\u015fd\u0131n\u0131z\u2026<\/strong><\/p>\n

\u2013 \u018fs\u0259dl\u0259 davam s\u0131rf yarad\u0131c\u0131l\u0131q \u00fcz\u0259rind\u0259 olub h\u0259mi\u015f\u0259. Onunla yax\u0131n olmu\u015fam, bir ton \u00e7\u00f6r\u0259k yemi\u015fik. B\u0259lk\u0259 \u00e7ox ummu\u015fam, ona g\u00f6r\u0259dir. \u018fs\u0259d Cahangir i\u00e7imd\u0259 \u0259n \u00e7ox dart\u0131\u015fd\u0131\u011f\u0131m adamd\u0131r b\u0259lk\u0259 d\u0259. Onun z\u0259ngin biliyi var. \u0130st\u0259rdim ki, bu bilikd\u0259n \u0259d\u0259biyyat\u0131m\u0131za i\u015f\u0131q d\u00fc\u015fs\u00fcn. Amma d\u00fc\u015fm\u00fcr. B\u0259lk\u0259, d\u00fc\u015f\u00fcr, m\u0259n bunu g\u00f6r\u0259 bilmir\u0259m. H\u0259r halda, hesab edir\u0259m ki, yet\u0259rinc\u0259 d\u00fc\u015fm\u00fcr. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u018fs\u0259dl\u0259 d\u0259 i\u00e7imd\u0259ki ziddiyy\u0259tl\u0259rin \u00e7oxunu art\u0131q h\u0259ll el\u0259mi\u015f\u0259m. Bu konuda da rahatam. H\u0259yat\u0131 v\u0259 \u0259traf\u0131 d\u00fc\u015f\u00fcnd\u00fcy\u00fcn kimi yox, oldu\u011fu kimi q\u0259bul etm\u0259yi bacarmal\u0131san. Bu, yarad\u0131c\u0131l\u0131\u011fa mane olsa da.<\/p>\n

\u2013\u00a0Son olaraq yeni \u00e7\u0131xan \u201cG\u00fcl\u00fcstan\u201d roman\u0131n\u0131z haqq\u0131nda bir-iki k\u0259lm\u0259 dey\u0259rdiniz\u2026 G\u00f6zl\u0259nil\u0259n effekt varm\u0131?<\/strong><\/p>\n

\u2013 Kitab \u00e7\u0131x\u0131b, adamlar az-\u00e7ox fikirl\u0259rini deyir v\u0259 yaz\u0131r. N\u0259 deyim? S\u00f6z oxucular\u0131nd\u0131r. \u0130ndi yeni kitab\u0131m m\u0259ni daha \u00e7ox d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Bir hekay\u0259l\u0259r kitab\u0131, bir d\u0259 yeni roman d\u00fc\u015f\u00fcn\u00fcr\u0259m. Roman\u0131 yazma\u011fa ba\u015flam\u0131\u015fam art\u0131q. Sa\u011fl\u0131q olsun.<\/p>\n

senet.az<\/p>\n

Yaz\u0131ya 502 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Yaz\u0131\u00e7\u0131 \u015e\u0259rif A\u011fayarla m\u00fcsahib\u0259ni t\u0259qdim edirik: \u201cB\u00f6y\u00fck m\u0259s\u0259l\u0259l\u0259rd\u0259 q\u0259na\u0259tim \u0130slam d\u00fc\u015f\u00fcnc\u0259sin\u0259 yax\u0131nd\u0131r\u201d\u2026 \u201cS\u0259hvl\u0259rim v\u0259 z\u0259iflikl\u0259rim\u0259 g\u00f6r\u0259 m\u0259n\u0259 inanan oxucular\u0131mdan \u00fczr ist\u0259yir\u0259m\u201d \u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u2013 S\u0259hh\u0259tiniz nec\u0259dir? E\u015fitdim yax\u0131nlarda \u0259m\u0259liyyat ke\u00e7irmisiniz\u2026 \u2013 H\u0259, Bak\u0131 Sa\u011flaml\u0131q M\u0259rk\u0259zind\u0259 \u00f6d kis\u0259md\u0259n \u0259m\u0259liyyat olundum. \u0130ndi yax\u015f\u0131yam. M\u0259nim \u00fc\u00e7\u00fcn z\u0259hm\u0259t \u00e7\u0259k\u0259n, narahat olan b\u00fct\u00fcn dostlara t\u0259\u015f\u0259kk\u00fcr edir\u0259m. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10483"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10483"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10483\/revisions"}],"predecessor-version":[{"id":10485,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10483\/revisions\/10485"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}