{"id":10570,"date":"2016-03-21T14:03:49","date_gmt":"2016-03-21T10:03:49","guid":{"rendered":"http:\/\/kultur.az\/?p=10570"},"modified":"2016-03-21T14:03:49","modified_gmt":"2016-03-21T10:03:49","slug":"m%c9%99mm%c9%99d-aslana-dedim-ki-s%c9%99nin-k%c9%99lb%c9%99c%c9%99rin-dusm%c9%99n-%c9%99lind%c9%99di-icin-goyn%c9%99mirmi","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=10570","title":{"rendered":"“M\u0259mm\u0259d Aslana dedim ki, s\u0259nin K\u0259lb\u0259c\u0259rin d\u00fc\u015fm\u0259n \u0259lind\u0259di, i\u00e7in g\u00f6yn\u0259mirmi?”"},"content":{"rendered":"
“Allah Seyran S\u0259xav\u0259ti d\u0259rd \u0259ritm\u0259k \u00fc\u00e7\u00fcn yarad\u0131b”<\/div>\n
“\u00d6z\u00fcn\u00fc, \u015f\u0259xsiyy\u0259tini qoruma\u011f\u0131 bacarmaq da, istedad kimi, Allah\u0131n bir vergisidir”<\/div>\n
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\u2013 Xo\u015f g\u00f6rd\u00fck, Musa m\u00fc\u0259llim! Adam var, g\u00fcnorta \u00e7a\u011f\u0131 \u0259lind\u0259 \u00e7\u0131raq bir \u0259hli-dil aray\u0131r, h\u0259md\u0259rd axtar\u0131r \u00fcr\u0259yind\u0259kil\u0259ri b\u00f6l\u00fc\u015f\u0259. N\u0259 xo\u015fb\u0259xt\u0259m ki, Ay i\u015f\u0131\u011f\u0131nda g\u0259lib tapm\u0131\u015fam Sizi \u2013 Musa Yaqub i\u015f\u0131\u011f\u0131na g\u0259lmi\u015f\u0259m, ayd\u0131nlanma\u011fa \u2013 m\u00fcq\u0259dd\u0259s bir m\u00f6vzudan dan\u0131\u015fma\u011fa. Ax\u0131 Sizin kimi adamlardan \u00f6tr\u00fc dostluq da, \u00fclf\u0259t ba\u011flad\u0131\u011f\u0131n dostlar da m\u00fcq\u0259dd\u0259sdir. Seyran S\u0259xav\u0259t demi\u015f, ham\u0131m\u0131z \u201cS\u00f6z\u00fcn belind\u0259n g\u0259l\u0259n adamlar\u0131q\u201d. Siz S\u0259fim\u0259mm\u0259d d\u0259d\u0259nin, Seyran \u018fsg\u0259r d\u0259d\u0259nin \u00f6vlad\u0131 oldu\u011fu kimi, h\u0259m d\u0259 S\u00f6z\u00fcn halal \u00f6vladlar\u0131s\u0131n\u0131z \u2013 Halal S\u00f6z\u00fcn \u00f6vladlar\u0131s\u0131n\u0131z. Bu g\u00fcn Seyran S\u0259xav\u0259t 70 ya\u015f\u0131n\u0131 tamamlay\u0131r. S\u00f6z al\u0259mind\u0259 \u00f6z s\u00f6z\u00fcn\u00fc des\u0259 d\u0259, amma h\u0259l\u0259 d\u0259 \u00f6z\u00fcn\u00fc S\u00f6z\u00fcn yan\u0131nda \u201cd\u00fcn\u0259nki u\u015faq\u201d hesab edir. Musa m\u00fc\u0259llim, ist\u0259rdim bir az ke\u00e7mi\u015f\u0259 boylanaq. Nec\u0259 tan\u0131\u015f olmusunuz Seyran S\u0259xav\u0259tl\u0259? Nec\u0259 xat\u0131rlayars\u0131z o ill\u0259ri?<\/b><\/div>\n
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\u2013 Vallah, el\u0259 m\u0259n d\u0259 fikirl\u0259\u015fmi\u015f\u0259m ki, Seyran S\u0259xav\u0259td\u0259n dan\u0131\u015fanda birinci n\u00f6vb\u0259d\u0259 onun dostlu\u011fundan, yolda\u015fl\u0131\u011f\u0131ndan dan\u0131\u015fmaq laz\u0131md\u0131. Sonra onun yarad\u0131c\u0131l\u0131\u011f\u0131 g\u0259lir. D\u00fczd\u00fc, bizi yax\u0131nla\u015fd\u0131ran \u0259d\u0259biyyat olub, \u00fcr\u0259yimizd\u0259 qaynayan s\u00f6z olub. Seyran yax\u015f\u0131 deyir ki, S\u00f6z\u00fcn belind\u0259n g\u0259l\u0259n adamlar qarda\u015fd\u0131rlar. Ona g\u00f6r\u0259 biz dostdan daha \u00e7ox, do\u011fma qarda\u015f\u0131q. Yarad\u0131c\u0131l\u0131qda ilk d\u0259f\u0259 \u015feirl\u0259rl\u0259 dost olursan, ordan ba\u015flay\u0131r ba\u011fl\u0131l\u0131q. Bu m\u0259nada, m\u0259n Seyranla \u00e7oxdan tan\u0131\u015fam, \u00f6z\u00fcnd\u0259n \u0259vv\u0259l \u015feirl\u0259ri il\u0259 dost olmu\u015fam. Sonradan ist\u0259dim onunla tan\u0131\u015f olum, amma \u00f6yr\u0259ndim ki, art\u0131q Universiteti bitirib xaricd\u0259 i\u015fl\u0259yir. Bir d\u0259f\u0259 \u00c7ingiz \u018fl\u0259kb\u0259rzad\u0259yl\u0259 birlikd\u0259 Yaz\u0131\u00e7\u0131lar Birliyinin ezamiyy\u0259ti il\u0259 F\u00fczuliy\u0259 getmi\u015fdik. F\u00fczulid\u0259 bizi \u00e7ox yax\u015f\u0131 qar\u015f\u0131lad\u0131lar. M\u0259n \u00f6mr\u00fcmd\u0259 bir F\u00fczulid\u0259, bir d\u0259 Neft da\u015flar\u0131nda o c\u00fcr qar\u015f\u0131lanma g\u00f6rm\u00fc\u015f\u0259m. F\u00fczulini m\u0259n h\u0259m Qaraba\u011f\u0131n bir par\u00e7as\u0131 kimi, h\u0259m d\u0259 f\u00fczulil\u0259rin \u015feir\u0259, s\u0259n\u0259t\u0259, \u00fcmum\u0259n \u0259d\u0259biyyata, s\u0259n\u0259t\u0259 m\u0259h\u0259bb\u0259tin\u0259 g\u00f6r\u0259 \u00e7ox sevir\u0259m. Dem\u0259li, o g\u00f6r\u00fc\u015fd\u0259n \u00e7\u0131xanda dedil\u0259r ki, Seyran S\u0259xav\u0259tin b\u00f6y\u00fck qarda\u015f\u0131 Xanlar burdad\u0131, Sizi g\u00f6zl\u0259yir. Biz o vaxta q\u0259d\u0259r tan\u0131\u015f deyildik, ilk d\u0259f\u0259 idi g\u00f6r\u00fc\u015f\u00fcrd\u00fck, amma o, bizi el\u0259 isti qar\u015f\u0131lad\u0131 ki\u2026 Dedi, m\u00fctl\u0259q bizim qona\u011f\u0131m\u0131z olacaqs\u0131n\u0131z. \u0130lk d\u0259f\u0259 Seyran\u0131n qarda\u015f\u0131 il\u0259 tan\u0131\u015f olmu\u015fam \u2013 Xanlarla. R\u0259hm\u0259tlik \u00e7ox \u00fcr\u0259yia\u00e7\u0131q, \u00e7ox yax\u015f\u0131 o\u011flan idi. Sonra tan\u0131\u015f olanda g\u00f6rd\u00fcm ki, Seyran da onun kimi \u00e7ox \u00fcr\u0259yia\u00e7\u0131q o\u011fland\u0131r. Seyran h\u0259ddind\u0259n art\u0131q \u00fcr\u0259yia\u00e7\u0131qd\u0131r. B\u0259lk\u0259, el\u0259 b\u00f6y\u00fck qarda\u015f\u0131 \u00f6z \u00fcr\u0259yia\u00e7\u0131ql\u0131\u011f\u0131n\u0131 da ona qoyub gedib. Bir \u015feirind\u0259 deyir ki:<\/div>\n
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S\u0131xma \u00fcr\u0259yimi, \u00fcr\u0259k c\u0259h\u0259nn\u0259m,<\/div>\n
Ax\u0131 S\u0259n ordasan, s\u0259n s\u0131x\u0131larsan.<\/div>\n
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Seyran\u0131n \u00fcr\u0259yi u\u015fa\u011f\u0131n, b\u00f6y\u00fcy\u00fcn, dostlar\u0131n \u2013 ham\u0131n\u0131n \u00fcz\u00fcn\u0259 a\u00e7\u0131qd\u0131r. O, \u00fcr\u0259yini el\u0259 \u015feirind\u0259 dediyi kimi, i\u00e7ind\u0259ki adamlara g\u00f6r\u0259 qoruyur.<\/div>\n
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Sonra bir g\u00fcn Seyran \u0130smay\u0131ll\u0131ya g\u0259lib. M\u0259n d\u0259 yolda\u015flarla bizd\u0259 \u201c\u015eirin su\u201d deyil\u0259n yerd\u0259 oturmu\u015fuq. G\u00f6rd\u00fcm a\u015fa\u011f\u0131dan bir s\u0259s g\u0259ldi: \u201cDa\u011flar n\u0259 q\u0259rib\u0259 olur gec\u0259l\u0259r\u2026\u201d Tez soru\u015fdum ki, bunu dey\u0259n kimdi? S\u0259n dem\u0259, Seyrangil a\u015fa\u011f\u0131da oturubmu\u015f. T\u0259sad\u00fcf\u0259n. Amma g\u00f6z\u0259l t\u0259sad\u00fcf idi. G\u00f6r\u00fc\u015fd\u00fck. Bu, \u00e7ox \u015firin bir qar\u015f\u0131la\u015fma oldu, \u015firin s\u00f6hb\u0259tl\u0259r oldu. \u00c7ox m\u0259h\u0259bb\u0259tl\u0259 bir-birimizi ba\u011fr\u0131m\u0131za basd\u0131q. M\u0259n d\u0259 k\u0259nd\u00e7iy\u0259m, Seyran da k\u0259nd\u00e7idi. \u015e\u0259h\u0259rlil\u0259r bir az g\u00f6t\u00fcr-qoy edir, fikirl\u0259\u015fir ki, bundan m\u0259n\u0259 dost olar, yoxsa olmaz. Amma k\u0259ndlil\u0259rd\u0259 bel\u0259 \u015fey olmur. K\u0259ndli tez s\u0259mimil\u0259\u015fir, do\u011fmala\u015f\u0131r. Bu s\u0259mimiyy\u0259t t\u0259k bir t\u0259r\u0259fd\u0259 olsayd\u0131, indi h\u0259r \u015fey bu c\u00fcr olmazd\u0131. Seyranla m\u0259nim dostlu\u011fum t\u0259kc\u0259 iki insan\u0131n dostlu\u011fu deyil, h\u0259m d\u0259 yarad\u0131c\u0131l\u0131q bax\u0131m\u0131ndan ilahi bir ba\u011fl\u0131l\u0131qd\u0131.<\/div>\n
\u00a0<\/b><\/div>\n
\u2013 Sizl\u0259rd\u0259n \u00f6tr\u00fc k\u0259nd d\u00fcnyan\u0131n \u0259n \u00e7irkl\u0259nm\u0259mi\u015f, g\u00f6z\u0259l, t\u0259rt\u0259miz modelidir.<\/b><\/div>\n
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\u2013 Bu, insan\u0131n xisl\u0259tind\u0259n g\u0259lir. M\u0259nim \u0259d\u0259bi q\u0259hr\u0259manlar\u0131m\u0131n \u0259ks\u0259riyy\u0259ti \u0130smay\u0131ll\u0131da \u2013 Buynuz k\u0259ndind\u0259di: a\u011faclar\u0131m, \u00e7aylar\u0131m, da\u011flar\u0131m ordad\u0131. Ona g\u00f6r\u0259 m\u0259n o poetik q\u0259hr\u0259manlar\u0131m\u0131n yan\u0131na ged\u0259nd\u0259 sevinir\u0259m, b\u00fct\u00f6vl\u0259\u015fir\u0259m. Burda m\u0259n \u00f6z\u00fcm\u00fc yar\u0131m\u00e7\u0131q hiss edir\u0259m, amma onlarla birl\u0259\u015f\u0259nd\u0259 daha b\u00f6y\u00fck oluram, tam oluram.<\/div>\n
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Siz\u0259 bir xatir\u0259 dan\u0131\u015f\u0131m. M\u0259nim r\u0259hm\u0259tlik anam u\u015fa\u011f\u0131 olmayan qad\u0131n\u0131n yan\u0131nda bizi quca\u011f\u0131na almazd\u0131, ox\u015fay\u0131b, \u0259zizl\u0259m\u0259zdi. Bu, el\u0259 m\u00fcq\u0259dd\u0259s bir hissdi ki, bunu izah el\u0259m\u0259k olmur. O vaxt\u0131 m\u0259n bu hissl\u0259 r\u0259hm\u0259tlik M\u0259mm\u0259d Aslana m\u00fcraci\u0259t el\u0259dim ki, vallah, ay M\u0259mm\u0259d, h\u0259r d\u0259f\u0259 k\u0259ndimd\u0259n, bula\u011f\u0131mdan, torpa\u011f\u0131mdan yazanda i\u00e7im g\u00f6yn\u0259yir ki, m\u0259n \u00f6z yurdumu qoxulaya bilir\u0259m, s\u0259n o torpa\u011f\u0131n \u0259trin\u0259 h\u0259sr\u0259t qalm\u0131san. Vallah, \u0259lim g\u0259lmir yaz\u0131m ki, Buynuzdayam, \u00e7\u00fcnki s\u0259nin d\u0259 \u00fcr\u0259yin atdanar, ax\u0131 s\u0259nin K\u0259lb\u0259c\u0259rin d\u00fc\u015fm\u0259n \u0259lind\u0259di.<\/div>\n
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\u0130\u00e7imd\u0259ki bu hiss h\u0259m d\u0259 Seyranla ba\u011fl\u0131yd\u0131. Eyni \u015feyl\u0259ri ona da dem\u0259y\u0259 he\u00e7 vaxt dilim g\u0259lm\u0259yib. Allah o g\u00fcn\u00fc biz\u0259 n\u0259sib el\u0259sin ki, Qaraba\u011f al\u0131ns\u0131n, biz ham\u0131m\u0131z o torpaqlar\u0131 gedib ziyar\u0259t ed\u0259k, m\u0259n Buynuza qovu\u015fanda tam oldu\u011fum kimi, Seyran S\u0259xav\u0259t d\u0259 \u00f6z Ya\u011fl\u0131v\u0259ndin\u0259 qovu\u015fub b\u00fct\u00f6vl\u0259\u015fsin.<\/div>\n
\u00a0<\/b><\/div>\n
\u2013 Yad\u0131mdad\u0131r ki, Seyran S\u0259xav\u0259tin \u201cNekroloq\u201d \u0259s\u0259ri ilin \u0259n yax\u015f\u0131 roman\u0131 kimi Yusif \u00a0S\u0259m\u0259do\u011flu ad\u0131na m\u00fckafata layiq g\u00f6r\u00fcl\u0259nd\u0259 Siz bunu el\u0259 sevincl\u0259 qar\u015f\u0131lam\u0131\u015fd\u0131n\u0131z, m\u0259n \u00f6z g\u00fcnd\u0259liyim\u0259 onda bel\u0259 yazm\u0131\u015fd\u0131m: \u201cBu g\u00fcn Seyran S\u0259xav\u0259tin ald\u0131\u011f\u0131 m\u00fckafatdan daha b\u00f6y\u00fcy\u00fcn\u00fc ona Tanr\u0131 verdi: Dost sevinci\u2026 Tanr\u0131n\u0131n verdiyi m\u00fckafat\u0131 is\u0259 he\u00e7 kim geri ala bilmir\u2026\u201d<\/b><\/div>\n
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\u2013 N\u0259 g\u00f6z\u0259l yazm\u0131san, q\u0131z\u0131m. N\u0259 g\u00f6z\u0259l deyirs\u0259n. H\u0259qiq\u0259t\u0259n, o \u0259s\u0259r\u0259 m\u0259n \u00f6z u\u011furum kimi sevinmi\u015fdim, dostluq da el\u0259 budu. M\u0259n e\u015fid\u0259nd\u0259 ki, Seyran\u0131n \u201cNekroloq\u201du m\u00fckafat al\u0131b, sevincimd\u0259n yer\u0259-g\u00f6y\u0259 s\u0131\u011fmad\u0131m v\u0259 o roman\u0131 birn\u0259f\u0259s\u0259 oxudum. G\u00f6rd\u00fcm ki, Seyran S\u0259xav\u0259t d\u00fcnyan\u0131n \u0259n yax\u015f\u0131 yaz\u0131\u00e7\u0131lar\u0131 il\u0259 r\u0259qab\u0259t\u0259 gir\u0259 bil\u0259r. M\u0259n Seyran\u0131n q\u0259l\u0259minin g\u00fcc\u00fcn\u00fc \u0259vv\u0259ld\u0259n bilir\u0259m, amma adama, \u0259l\u0259lx\u00fcsus da s\u0259n\u0259t\u0259, s\u0259n\u0259t adam\u0131na qiym\u0259t ver\u0259nd\u0259 daha yax\u015f\u0131 olur.<\/div>\n
\u00a0<\/b><\/div>\n
\u2013 Musa m\u00fc\u0259llim, bir m\u00fcsahib\u0259d\u0259 Seyran S\u0259xav\u0259td\u0259n soru\u015furlar ki, Sizc\u0259, Az\u0259rbaycanda h\u0259qiq\u0259t\u0259 s\u0259cd\u0259 ed\u0259n ziyal\u0131lar kimdi? \u2013 D\u0259rhal cavab verir: “Az\u0259rbaycanda h\u0259qiq\u0259ti \u00f6z s\u0259cd\u0259gah\u0131 ed\u0259n birinci ziyal\u0131 Musa Yaqubdur\u2026”<\/b><\/div>\n
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\u2013 Zaman bizi el\u0259 yer\u0259 g\u0259tirib \u00e7\u0131xar\u0131b ki, Haqq\u0131n yolunda olma\u011fa bel\u0259 f\u00f6vq\u0259lad\u0259 bir \u015fey kimi bax\u0131rlar. \u0130nsan h\u0259qiq\u0259t\u0259 s\u0259cd\u0259 el\u0259m\u0259lidir da, bu, insan\u0131n borcudur. V\u0259 m\u0259nim h\u0259qiq\u0259t\u0259 n\u0259 d\u0259r\u0259c\u0259d\u0259 s\u0259cd\u0259 etm\u0259yim\u0259 birinci n\u00f6vb\u0259d\u0259 m\u0259nim yarad\u0131c\u0131l\u0131\u011f\u0131m cavab verm\u0259lidir. Bilirsiz, adam\u0131n \u00f6z\u00fc il\u0259 s\u00f6z\u00fc, \u015f\u0259xsiyy\u0259ti il\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 bir-birini tamamlamal\u0131d\u0131r. Bu b\u00fct\u00f6vl\u00fck s\u0259nd\u0259 varsa, dem\u0259li, s\u0259n \u00fcz\u00fc Haqqa do\u011fru yol al\u0131b gedirs\u0259n.<\/div>\n
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Bu m\u0259nada, Seyran \u00f6z\u00fc d\u0259 H\u0259qiq\u0259t\u0259 s\u0259cd\u0259 ed\u0259n ziyal\u0131d\u0131. Yolundan, \u0259qid\u0259sind\u0259n d\u00f6nm\u0259m\u0259k \u015f\u0259r\u0259fdir, \u00fcza\u011fl\u0131\u011f\u0131d\u0131r. Seyran t\u0259kc\u0259 h\u0259yatda yox, yarad\u0131c\u0131l\u0131qda da H\u0259qiq\u0259t\u0259 xidm\u0259t edir. Bilirsiz, d\u00f6vr\u00fcn i\u00e7ind\u0259 ya\u015faya-ya\u015faya o prosesl\u0259ri \u00fcmumil\u0259\u015fdirib b\u0259diil\u0259\u015fdirm\u0259k olduqca \u00e7\u0259tin m\u0259s\u0259l\u0259di. Zaman ke\u00e7\u0259nd\u0259n sonra prosesl\u0259ri t\u0259hlil etm\u0259k, hardasa, asanla\u015f\u0131r. Seyran h\u0259r \u015feyi zaman\u0131nda q\u0259l\u0259m\u0259 alan, amma zamanla, vaxtla, d\u00f6vranla \u0259lb\u0259yaxa olan s\u0259n\u0259tkard\u0131r. \u201c\u0130t interv\u00fcs\u00fc\u201d \u0259s\u0259ri b\u0259lk\u0259 d\u0259, \u201cNekroloq\u201dun i\u00e7ind\u0259n ayr\u0131lan bir par\u00e7ad\u0131r. D\u00fczd\u00fc, zaman etibaril\u0259 hekay\u0259 daha \u0259vv\u0259l yaz\u0131l\u0131b. Amma \u0259s\u0259rin ideyas\u0131na s\u00f6yk\u0259nib onu dey\u0259 bil\u0259r\u0259m ki, b\u0259lk\u0259 d\u0259, \u201c\u0130t interv\u00fcs\u00fc\u201d g\u0259l\u0259c\u0259kd\u0259 \u201cNekroloq\u201d roman\u0131n\u0131n yaz\u0131lmas\u0131 \u00fc\u00e7\u00fcn bir z\u0259min olmu\u015fdu. V\u0259 deyim ki, Seyran \u201cNekroloq\u201du bir q\u0259l\u0259ml\u0259 yazmay\u0131b. Bu \u0259s\u0259r h\u0259m istedadl\u0131 yaz\u0131\u00e7\u0131 \u2013 \u015fair q\u0259l\u0259mi il\u0259, h\u0259m d\u0259 c\u0259sar\u0259tli jurnalist q\u0259l\u0259mi il\u0259 yaz\u0131l\u0131b. H\u0259m d\u0259 burda Seyran d\u00f6vr\u00fc, zaman\u0131 t\u0259hlil ed\u0259n bir filosof q\u0259l\u0259mi il\u0259 m\u0259s\u0259l\u0259l\u0259r\u0259 m\u00fcnasib\u0259t bildirir. Bu \u0259s\u0259r m\u00f6ht\u0259\u015f\u0259m intervy\u00fcl\u0259r \u00fcz\u0259rind\u0259 qurulub. B\u0259lk\u0259 d\u0259, o intervy\u00fcl\u0259r olmasayd\u0131, \u0259s\u0259rd\u0259 n\u0259s\u0259 \u00e7at\u0131\u015fmazl\u0131q olard\u0131. Amma Seyran \u00fcmumiyy\u0259tl\u0259, \u0259s\u0259ri, \u0259s\u0259r boyu m\u0259tnl\u0259raras\u0131 \u0259laq\u0259ni el\u0259 m\u00fck\u0259mm\u0259l qurub ki, m\u0259hz bayaqdan sadalad\u0131\u011f\u0131m y\u00fcks\u0259k b\u0259dii, publisistik v\u0259 f\u0259ls\u0259fi keyfiyy\u0259tl\u0259rin\u0259 g\u00f6r\u0259 \u201cNekroloq\u201d m\u00fcv\u0259ff\u0259qiyy\u0259t qazand\u0131. M\u0259n h\u0259mi\u015f\u0259 deyir\u0259m ki, bu \u0259s\u0259r o d\u00f6vr\u00fcn, yaddaqalan hadis\u0259l\u0259rinin \u00fcst\u00fcnd\u0259 yaz\u0131lan da\u015fla\u015fm\u0131\u015f nekroloq idi. Vaxt\u0131n nekroloqu idi. Zaman\u0131n nekroloqu idi. \u00a0\u201cNekroloq\u201d t\u0259kc\u0259 xalqa m\u00fcraci\u0259tl\u0259 yaz\u0131lmam\u0131\u015fd\u0131, o, h\u0259m d\u0259 b\u0259\u015f\u0259riyy\u0259t\u0259 yaz\u0131lm\u0131\u015f nekroloq idi. Bilirsiz, m\u0259ni d\u0259, Seyran\u0131 da yand\u0131ran, g\u00f6yn\u0259d\u0259n odu ki, bu xalq b\u00f6y\u00fck xalqd\u0131 ax\u0131, bu xalq \u00f6z\u00fcn\u00fc bu v\u0259ziyy\u0259t\u0259 d\u00fc\u015f\u00fcrm\u0259m\u0259lidi. 900 ildi Xaqanini, Nizamini kim qoruyub bu g\u00fcn\u0259 g\u0259tirib? \u018flb\u0259tt\u0259 ki, xalq. Dem\u0259li, Xaqanini qoruya bil\u0259n bir xalq \u00f6z\u00fcn\u00fc d\u0259 qoruma\u011f\u0131 bacarmal\u0131d\u0131r. Bu, onun borcudur. Bu xalq n\u0259 m\u00fcharib\u0259l\u0259r, n\u0259 sava\u015flar, n\u0259 \u015fahlar, n\u0259l\u0259r g\u00f6r\u00fcb, amma ill\u0259r, q\u0259rin\u0259l\u0259r boyu \u0259r kimi dayan\u0131b, \u0259yilm\u0259yib. Bel\u0259 xalqa, \u0259lb\u0259tt\u0259 ki, nekroloq yara\u015fm\u0131r. Burda h\u0259m d\u0259 Seyran\u0131n a\u00e7d\u0131\u011f\u0131 p\u0259nc\u0259r\u0259d\u0259n biz d\u00fcnyan\u0131 g\u00f6r\u00fcr, b\u0259\u015f\u0259riyy\u0259tin bu g\u00fcn\u00fcn\u0259 t\u0259\u0259ss\u00fcfl\u0259nirik. Seyran\u0131n dili bizi gah k\u00f6vr\u0259ldir, gah da d\u00fc\u015f\u00fcnd\u00fcr\u00fcr\u2026<\/div>\n
\u00a0<\/b><\/div>\n
\u2013 G\u00f6z\u0259l bir m\u00f6vzunun \u00fcst\u00fcn\u0259 g\u0259ldik. H\u0259qiq\u0259t\u0259n d\u0259, Seyran S\u0259xav\u0259tin dili \u00f6z t\u0259siri il\u0259 oxucunun ruhuna hakim k\u0259silir. M\u0259n oxucu kimi \u00f6z ad\u0131mdan deyim , h\u0259rd\u0259n kitabla aram\u0131zda el\u0259 bir ba\u011fl\u0131l\u0131q, do\u011fmal\u0131q yaran\u0131r ki, m\u0259n\u0259 el\u0259 g\u0259lir, bu s\u0259tirl\u0259ri m\u0259n yazm\u0131\u015fam v\u0259 ya sanki m\u0259nim ya\u015fad\u0131qlar\u0131m\u0131, hiss etdikl\u0259rimi yaz\u0131b Seyran S\u0259xav\u0259t.<\/b><\/div>\n
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\u2013 Q\u0131z\u0131m, bax, Seyran\u0131n xo\u015fb\u0259xtliyi d\u0259 el\u0259 budu. Dan\u0131\u015f\u0131q dilini b\u00fct\u00fcn \u015firinliyi, safl\u0131\u011f\u0131 il\u0259 \u0259s\u0259r\u0259 g\u0259tir\u0259nd\u0259 bu oxucunu yaz\u0131\u00e7\u0131ya, yaz\u0131\u00e7\u0131n\u0131 da oxucuya do\u011fmala\u015fd\u0131r\u0131r. Seyran\u0131n dili \u00f6z\u00fcn\u0259m\u0259xsusdur. Bu da \u0259d\u0259biyyat\u0131n birinci \u015f\u0259rtidir. \u018fs\u0259rin n\u0259f\u0259si, s\u0259si, \u00fcslubu yaz\u0131\u00e7\u0131n\u0131n \u00f6z\u00fcn\u00fcn olsun. Bu m\u0259nada, Seyran yarad\u0131c\u0131l\u0131\u011f\u0131 qiym\u0259tlidi. Eyni zamanda onun dilin\u0259 bu t\u0259mizliyi g\u0259tir\u0259n el\u0259 \u00fcr\u0259yinin safl\u0131\u011f\u0131d\u0131r. O \u00fcr\u0259yin istiliyi dilin\u0259, \u0259s\u0259rl\u0259rin\u0259 ke\u00e7ib. Ad\u0131 kimi \u00fcr\u0259yi d\u0259 s\u0259xav\u0259tlidi. Y\u0259qin, S\u0259xav\u0259t ad\u0131n\u0131 da ona g\u00f6r\u0259 g\u00f6t\u00fcr\u00fcb.<\/div>\n
\u00a0<\/b><\/div>\n
\u2013 G\u00f6z\u0259l \u015fairimiz, r\u0259hm\u0259tlik Qas\u0131m Qas\u0131mzad\u0259 o vaxtlar \u015feirl\u0259rini oxuyub Seyrana \u201cU\u011furlu yol\u201d arzulayanda S\u0259xav\u0259t t\u0259x\u0259ll\u00fcs\u00fcn\u00fc verib. Sizin s\u00f6z\u00fcn\u00fcz\u00fcn q\u00fcvv\u0259ti, g\u00f6r\u00fcb ki, s\u0259xav\u0259tli o\u011fland\u0131\u2026<\/b><\/div>\n
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\u2013 N\u0259 g\u00f6z\u0259l! Dem\u0259k ki, bu ad\u0131 \u0259ziz dostuma Qas\u0131m Qas\u0131mzad\u0259 veribmi\u015f. \u015eair duyumu bel\u0259dir d\u0259, q\u0131z\u0131m, r\u0259hm\u0259tlik o saat hiss edib ki, Seyran nec\u0259 insand\u0131r. Dostlar\u0131m\u0131z\u0131n da i\u00e7ind\u0259 \u0259n s\u0259xav\u0259tlisidi Seyran.<\/div>\n
\u00a0<\/b><\/div>\n
\u2013 Bir m\u00fcsahib\u0259sind\u0259 d\u0259 deyir ki, m\u0259n dostlar\u0131mdan Allahdan yar\u0131d\u0131\u011f\u0131m q\u0259d\u0259r \u00a0yar\u0131m\u0131\u015fam. \u0130ndi Sizinl\u0259 s\u00f6hb\u0259t edirik, d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, Sizin ruhda olan insanlar\u0131n qar\u015f\u0131la\u015fmas\u0131 \u00f6z\u00fc d\u0259 bir ilahi qism\u0259tdir\u2026<\/b><\/div>\n
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\u2013 Haql\u0131san, q\u0131z\u0131m. Eyni zamanda bel\u0259 dostun olma\u011f\u0131 insana h\u0259r \u015feyd\u0259n \u0259vv\u0259l t\u0259s\u0259llidi. Yax\u015f\u0131 dost adam\u0131n yax\u015f\u0131 g\u00fcn\u00fcnd\u0259 yan\u0131nda oldu\u011fu kimi, h\u0259rd\u0259n el\u0259 hirsini yat\u0131rmaq, g\u00f6yn\u0259rtisin\u0259 m\u0259lh\u0259m olmaq \u00fc\u00e7\u00fcn laz\u0131md\u0131. Adam h\u0259rd\u0259n c\u0259miyy\u0259td\u0259n el\u0259 haqs\u0131zl\u0131qlar g\u00f6r\u00fcr ki, diksinir, ruhu inciyir. D\u00fczd\u00fc, b\u0259lk\u0259, bel\u0259 s\u0131x\u0131nt\u0131lar da laz\u0131md\u0131 h\u0259yat\u0131m\u0131zda. R\u0259hm\u0259tlik B\u0259xtiyar Vahabzad\u0259 deyirdi, g\u0259r\u0259k \u015fairi s\u0131xasan ki, ondan bir \u015fey \u00e7\u0131xa. Firavan ya\u015fayan, kef s\u00fcr\u0259n adam t\u0259sirli \u015feir yaza bilm\u0259z. D\u00fczd\u00fc, bu da bir f\u0259ls\u0259f\u0259di. Bilirs\u0259n, bizim yazd\u0131qlar\u0131m\u0131z niy\u0259 yan\u011f\u0131l\u0131d\u0131, bu q\u0259d\u0259r a\u011fr\u0131l\u0131d\u0131? \u00c7\u00fcnki biz bu xalq\u0131n taleyini \u00f6z i\u00e7\u0259rimizd\u0259 ya\u015fay\u0131b yaz\u0131r\u0131q. Adama a\u011f\u0131r g\u0259lir ki, ax\u0131 bu xalq niy\u0259 bel\u0259 ya\u015famal\u0131d\u0131r? D\u00fcnyada t\u0259bi\u0259ti, s\u0259rv\u0259ti bizim q\u0259d\u0259r z\u0259ngin olan yer yoxdu, b\u0259lk\u0259. Amma bu s\u0259rv\u0259tl\u0259rin sahibi olan xalq niy\u0259 bu g\u00fcn\u0259 d\u00fc\u015fm\u0259lidir? Bax bu, adam\u0131 a\u011fr\u0131d\u0131r. \u0130ndi d\u00fcnyan\u0131n h\u0259r yerin\u0259 s\u0259p\u0259l\u0259nib az\u0259rbaycanl\u0131lar, yen\u0259 he\u00e7 olmasa diaspor \u015f\u0259klind\u0259 birl\u0259\u015f\u0259 bilibl\u0259r. Baxanda bir az da olsa, t\u0259s\u0259lli olur ki, filan yerd\u0259 Az\u0259rbaycan diasporu var. \u00a0Bilirs\u0259n, q\u0131z\u0131m, adamlar \u00fc\u00e7\u00fcn bu, b\u0259lk\u0259 d\u0259, adi hadis\u0259dir. Amma yaz\u0131\u00e7\u0131 \u00fc\u00e7\u00fcn h\u0259r \u015fey tamam ba\u015fqa m\u0259zmunda olur. Bax bu hissl\u0259rin ba\u015f\u0131nda s\u0259mimiyy\u0259t dayan\u0131r. Seyran\u0131n inanc\u0131n\u0131n mayas\u0131 s\u0259mimiyy\u0259tdir. S\u0259mimiyy\u0259ti olmasayd\u0131, he\u00e7 birimizi \u00fcr\u0259yin\u0259 buraxmazd\u0131. Poeziyada da, n\u0259srd\u0259 d\u0259, h\u0259yatda da s\u0259mimiyy\u0259t olanda, yalan olmayanda ya\u015famaq ist\u0259yir adam. S\u0259mimiyy\u0259t olmayan yerd\u0259 s\u0259n\u0259t yoxdu.<\/div>\n
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\u00a0<\/b><\/div>\n
\u2013 Bu s\u0259mimiyy\u0259t \u00f6z\u00fc d\u0259 t\u0259kt\u0259r\u0259fli olsayd\u0131, bu q\u0259d\u0259r m\u00f6ht\u0259\u015f\u0259m al\u0131nmazd\u0131. O enerjini, istiliyi, \u0259min\u0259m ki, Seyran S\u0259xav\u0259t d\u0259 Sizd\u0259n al\u0131r. Bu h\u0259m d\u0259 Sizd\u0259n qaynaqlanan bir duy\u011fudu\u2026<\/b><\/div>\n
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\u2013 (G\u00fcl\u00fcms\u00fcn\u00fcr) N\u0259 deyim, vallah. Onu dey\u0259 bil\u0259r\u0259m ki, Seyran bizim m\u0259clisl\u0259rimizin dad\u0131d\u0131. O, yan\u0131m\u0131zda olanda dar\u0131xm\u0131r\u0131q. O, tez-tez s\u0259sin\u0259, s\u00f6z\u00fcn\u0259, s\u00f6hb\u0259tin\u0259 ehtiyac duydu\u011fum bir dostumdu. Amma h\u0259rd\u0259n itir Seyran. Bilirik ki, d\u00fcnyadan ayr\u0131l\u0131b \u00e7\u0259kilib \u00f6z h\u00fccr\u0259sin\u0259, q\u0259l\u0259mi il\u0259 ba\u015f-ba\u015fa verib yaz\u0131r. Bel\u0259 vaxtlarda ona q\u0131ym\u0131r\u0131q. Onu yaz\u0131dan ay\u0131rm\u0131r\u0131q ki, \u00fcr\u0259yini bo\u015falts\u0131n. \u015eair \u00fc\u00e7\u00fcn yazmaq asand\u0131, ona yer laz\u0131m deyil. Amma nasir \u00fc\u00e7\u00fcn m\u00f6hk\u0259m b\u0259d\u0259n laz\u0131md\u0131r ki, saatlarla otura bil\u0259s\u0259n yaz\u0131 masas\u0131nda. Allaha \u015f\u00fck\u00fcr, bu s\u0259bir d\u0259 Seyranda var. Seyran h\u0259m s\u0259birlidi, h\u0259m d\u0259 q\u0259dirlidi\u2026<\/div>\n
\u00a0<\/b><\/div>\n
\u2013 Musa m\u00fc\u0259llim, Seyran S\u0259xav\u0259t \u015feird\u0259n n\u0259sr\u0259 g\u0259lib. Onun \u015feird\u0259n n\u0259sr\u0259 g\u0259li\u015find\u0259 poeziyam\u0131z n\u0259 d\u0259r\u0259c\u0259d\u0259 itirdi, n\u0259srimiz n\u0259 d\u0259r\u0259c\u0259d\u0259 qazand\u0131?<\/b><\/div>\n
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\u2013 \u015eairlik el\u0259 kitab\u0131n\u0131n ad\u0131ndak\u0131 kimi Seyran\u0131n se\u00e7ilm\u0259mi\u015f yolu idi. \u015eairlik onun \u00f6z qazanc\u0131d\u0131. \u018fsas olan budur ki, son n\u0259tic\u0259d\u0259 \u0259d\u0259biyyat\u0131m\u0131z qazand\u0131. M\u0259clisl\u0259rd\u0259, g\u00f6r\u00fc\u015fl\u0259rd\u0259 roman\u0131ndan par\u00e7a oxumur, bir-iki b\u0259nd \u015feir deyir, can\u0131n\u0131 qurtar\u0131r (G\u00fcl\u00fcr). Bu m\u0259nada, \u015fairliyi bir n\u00f6v onu xilas edir. Amma m\u0259s\u0259l\u0259y\u0259 geni\u015f yana\u015fanda, Seyran \u015feirl\u0259rind\u0259 c\u0131zd\u0131\u011f\u0131 yol il\u0259, a\u00e7d\u0131\u011f\u0131 c\u0131\u011f\u0131r il\u0259 g\u0259lib b\u00f6y\u00fck n\u0259sr yoluna \u00e7\u0131xd\u0131.<\/div>\n
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\u2013 M\u0259nc\u0259, Seyran S\u0259xav\u0259t sanki \u015feirl\u0259rind\u0259 poetik eskizl\u0259r c\u0131z\u0131b v\u0259 bu eskizl\u0259ri n\u0259srd\u0259 art\u0131q tabloya \u00e7evirib. M\u0259s\u0259l\u0259n:<\/div>\n
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Qu\u015flar t\u00fckl\u0259nirs\u0259, p\u0259rvazlanacaq,<\/div>\n
Yollar t\u00fckl\u0259nirs\u0259, \u00f6l\u00fcr dem\u0259li.<\/div>\n
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\u201cYollar t\u00fckl\u0259nir\u201d \u2013 bu, \u0259sl poetik tap\u0131nt\u0131d\u0131r. M\u0259n \u201cNekroloq\u201du oxuyanda bu iki misran\u0131 sanki roman\u0131n i\u00e7ind\u0259 g\u00f6rd\u00fcm: \u201cK\u0259ndd\u0259 aya\u011f\u0131 yer tutan bir ba\u015f\u0131papaql\u0131 qalm\u0131\u015fd\u0131 \u2013 b\u0259d\u0259n t\u0259rbiy\u0259 m\u00fc\u0259llimi \u2013 o da \u00e7olaq idi. Bu \u00e7olaq m\u00fc\u0259llim h\u0259r g\u00fcn d\u0259rsd\u0259n sonra \u015fagirdl\u0259ri k\u0259ndin yollar\u0131nda o ba\u015f-bu ba\u015fa yeridirdi. Yeridirdi ki, k\u0259ndin ot basm\u0131\u015f yollar\u0131nda c\u0131\u011f\u0131r a\u00e7\u0131ls\u0131n, yeridirdi ki, k\u0259nd\u0259 g\u0259l\u0259n yollar ot-\u0259l\u0259f \u0259lind\u0259n itm\u0259sin, c\u0131\u011f\u0131rlar a\u00e7\u0131ls\u0131n yollarda. Yeridirdi ki, bu k\u0259nd yer \u00fcz\u00fcn\u00fcn x\u0259rit\u0259sind\u0259n silinm\u0259sin\u2026\u201d<\/div>\n
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\u2013 S\u0259n bu ba\u011fl\u0131l\u0131\u011f\u0131 \u00e7ox h\u0259ssasl\u0131qla duymusan, q\u0131z\u0131m. Bir d\u0259 s\u0259n dil bax\u0131m\u0131ndan bax bu iki \u0259s\u0259r\u0259. N\u0259srin \u00f6z\u00fcnd\u0259 bel\u0259 bir poeziya, \u015feiriyy\u0259t, ax\u0131c\u0131l\u0131q g\u00f6r\u0259c\u0259ks\u0259n. Bax budur Seyran\u0131n f\u0259rqi. Bir d\u0259 yax\u015f\u0131 n\u0259srin qaba\u011f\u0131na \u015feir \u00e7\u0131xartmaq \u00e7\u0259tindi. Amma Seyran\u0131n yazd\u0131\u011f\u0131 ist\u0259nil\u0259n \u015feiri \u0259n g\u00fccl\u00fc n\u0259sr \u0259s\u0259ri il\u0259 m\u00fcqayis\u0259 el\u0259m\u0259k olar. Onu da deyim ki, \u015feirl\u0259 ba\u015flayan yaz\u0131\u00e7\u0131n\u0131n dili daha g\u00f6z\u0259l olur.<\/div>\n
\u00a0<\/b><\/div>\n
\u2013 Bu d\u00f6vr\u00fcn d\u0259yirman\u0131 f\u0131rland\u0131qca \u00e7ox adamlar\u0131 tan\u0131y\u0131b, \u00e7oxlar\u0131n\u0131 d\u0259yi\u015f\u0259n g\u00f6rd\u00fcn\u00fcz. Seyran S\u0259xav\u0259t demi\u015f, bu qalmaqall\u0131 Yer k\u00fcr\u0259sind\u0259 ya\u015famaq, \u00f6z\u00fc d\u0259 ki\u015fi kimi ya\u015famaq b\u00f6y\u00fck h\u00fcn\u0259rdir. Siz\u0259 bax\u0131ram, 80 ili arxada qoymusuz, Seyran m\u00fc\u0259llim d\u0259 70 ili. Bu ill\u0259ri al\u0131n a\u00e7\u0131ql\u0131\u011f\u0131 il\u0259 ya\u015famaq, bu \u00e7\u0259tin vaxtlarda \u00f6z\u00fcn\u00fc, s\u00f6z\u00fcn\u00fc, l\u0259yaq\u0259tini qorumaq n\u0259 q\u0259d\u0259r \u00e7\u0259tin olsa da, sa\u011f olun ki, bunu \u015f\u0259r\u0259fl\u0259 bacarm\u0131s\u0131n\u0131z.<\/b><\/div>\n
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\u2013 Q\u0131z\u0131m, onu Allah-taala adama qism\u0259t el\u0259yir. Zorla \u00f6z\u00fcn\u00fc qorumaq olmur. \u00d6z\u00fcn\u00fc, \u015f\u0259xsiyy\u0259tini qoruma\u011f\u0131 bacarmaq da, istedad kimi, Allah\u0131n bir vergisidir. Amma q\u0131z\u0131m, m\u0259n bu keyfiyy\u0259timl\u0259 f\u0259xr el\u0259mir\u0259m. Ax\u0131 burda f\u00f6vq\u0259lad\u0259 he\u00e7 n\u0259 yoxdu. \u0130nsan el\u0259 bu c\u00fcr olmal\u0131d\u0131 da. \u0130nsan \u00f6z\u00fcn\u00fc, \u015f\u0259r\u0259fini, \u015f\u0259xsiyy\u0259tini d\u00f6vr\u00fcn t\u0259rsin\u0259 f\u0131rlanan d\u0259yirman\u0131ndan qoruma\u011f\u0131 bacarmal\u0131d\u0131r. Bax pal\u0131d, \u00e7inar k\u00f6k\u00fcnd\u0259n ayr\u0131lan kimi, \u00e7\u00fcr\u00fcy\u00fcr gedir. Amma s\u00f6y\u00fcd a\u011fac\u0131na bax, onun yarpa\u011f\u0131nda da, torpa\u011f\u0131nda da, onun budaqlar\u0131nda da k\u00f6k\u00fc var. Allah\u0131n s\u00f6y\u00fcd\u00fc k\u00f6k\u00fcn\u0259 ba\u011fl\u0131d\u0131r.<\/div>\n
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\u2013 Musa m\u00fc\u0259llim, bir d\u0259f\u0259 Seyran S\u0259xav\u0259t demi\u015fdi ki, Qaraba\u011f haqq\u0131nda he\u00e7 kim \u0259s\u0259r yazmas\u0131n. Qaraba\u011f haqda \u0259n g\u00f6z\u0259l \u0259s\u0259ri yazsa, M\u00fcdafi\u0259 Nazirliyi yazacaq. Amma etiraf ed\u0259k ki, bu haqda \u0259n a\u011fr\u0131l\u0131 \u0259s\u0259ri el\u0259 Seyran S\u0259xav\u0259t \u00f6z\u00fc yazd\u0131 \u2013 \u201cNekroloq\u201d roman\u0131 il\u0259.\u00a0<\/b><\/div>\n
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\u2013 B\u0259li, \u015fair, yaz\u0131\u00e7\u0131 bu d\u0259rdin b\u0259la t\u0259r\u0259fini yaz\u0131r. \u015eairin, yaz\u0131\u00e7\u0131n\u0131n g\u00fcc\u00fc ideoloji c\u0259h\u0259td\u0259n xalq\u0131n i\u00e7ind\u0259, d\u00fc\u015f\u00fcnc\u0259sind\u0259, ruhunda inam yaratma\u011fa yetir. Amma biz\u0259 Qaraba\u011f\u0131n azadl\u0131\u011f\u0131ndan yaz\u0131lacaq \u0259s\u0259r laz\u0131md\u0131r ki, bu m\u0259nada, Seyran haql\u0131d\u0131. Bu haqda m\u00fcdafi\u0259 naziri yazmal\u0131d\u0131.<\/div>\n
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\u2013 Musa m\u00fc\u0259llim, bir d\u0259f\u0259 Seyran m\u00fc\u0259llimd\u0259n soru\u015furlar ki, sizin \u00fc\u00e7\u00fcn Musa Yaqub kimdi? Seyran S\u0259xav\u0259t olduqca maraql\u0131 bir cavab verir: \u201cMusa Yaqub ilkin k\u00f6rp\u0259 pakl\u0131\u011f\u0131n\u0131 \u00f6z i\u00e7ind\u0259 qoruyub saxlayan bir s\u0259n\u0259tkard\u0131r. O, ill\u0259rdi, daxilind\u0259ki pak, m\u0259sum k\u00f6rp\u0259nin qullu\u011funda dayana-dayana \u015feir yaz\u0131r. \u00d6z\u00fcn\u00fcn dediyi kimi, bir az da sad\u0259l\u00f6vh u\u015faq kimidir. O, i\u00e7ind\u0259ki k\u00f6rp\u0259 u\u015faqla \u0259l-\u0259l\u0259 verib o u\u015fa\u011f\u0131n g\u00f6z\u00fcnd\u0259n d\u00fcnyaya boylana-boylana qal\u0131b. Bu ya\u015f\u0131nda da Musa m\u00fc\u0259llim \u00f6z u\u015faql\u0131\u011f\u0131n\u0131 dil\u0259 g\u0259tirir. Bu, \u0259sl m\u00f6c\u00fcz\u0259dir \u2013 Musa Yaqub ya\u015f\u0131nda bir u\u015fa\u011f\u0131n m\u00f6c\u00fcz\u0259si\u2026\u201d Sanki bu s\u00f6zl\u0259rl\u0259 Sizin portretinizi yarad\u0131r o. S\u00f6hb\u0259timizin sonuna yax\u0131n ist\u0259rdim ki, Musa Yaqub da Seyran S\u0259xav\u0259tin portretini s\u00f6zl\u0259 \u00e7\u0259ksin.<\/b><\/div>\n
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\u2013 El\u0259 \u00a0o s\u00f6z\u00fc Seyran\u0131n \u00f6z\u00fc haqq\u0131nda da dem\u0259k olar. 70 ya\u015f\u0131nda Seyran \u201cbir az da sad\u0259l\u00f6vh u\u015faq kimi\u201ddir. Olduqca \u00fcr\u0259yia\u00e7\u0131q insand\u0131r. Onun \u00fcr\u0259yi ham\u0131m\u0131z\u0131n \u00fcz\u00fcn\u0259 a\u00e7\u0131qd\u0131r. Seyran\u0131 Allah-taala sanki dostlar\u0131n\u0131n \u00fcr\u0259yind\u0259n d\u0259rd almaq, d\u0259rd \u0259ritm\u0259k \u00fc\u00e7\u00fcn yarad\u0131b. Seyran h\u0259m d\u0259 olduqca q\u0259dirbil\u0259n adamd\u0131r. M\u0259n Buynuzda evimd\u0259, h\u0259y\u0259timd\u0259ki da\u011fda\u011fan a\u011fac\u0131n\u0131n alt\u0131nda Bak\u0131dan g\u0259l\u0259n y\u00fczl\u0259rl\u0259 adam\u0131 qonaq etmi\u015f\u0259m. Amma s\u00f6z\u00fcm\u00fc q\u0259rib\u00e7iliy\u0259 salmas\u0131nlar, m\u0259n Bak\u0131ya g\u0259l\u0259nd\u0259 yegan\u0259 adam Seyran oldu ki, qa\u00e7aqa\u00e7la g\u0259lib m\u0259ni tapd\u0131, dedi, m\u0259nim qona\u011f\u0131m olmal\u0131san. Bak\u0131da bu m\u00fcnasib\u0259ti m\u0259n ilk d\u0259f\u0259 Seyranda g\u00f6rm\u00fc\u015f\u0259m. Bu, borc qaytarmaq-filan deyildi. Onun i\u00e7ind\u0259ki daxili-m\u0259n\u0259vi ehtiyacdan do\u011fan bir hiss idi. Bu hiss d\u0259 ancaq Seyrana m\u0259xsusdur. Ona g\u00f6r\u0259 Seyran he\u00e7 kim\u0259 b\u0259nz\u0259mir. \u0130ndi sizinl\u0259 dan\u0131\u015fd\u0131qca fikirl\u0259\u015fir\u0259m ki, Seyran\u0131n 60 illiyidi, yoxsa 70 illiyi. Sonra g\u00f6rd\u00fcm ki, m\u0259n bu zaman\u0131n f\u0259rqin\u0259 varm\u0131ram. Onun \u00fcr\u0259yi o q\u0259d\u0259r geni\u015f, ruhu o q\u0259d\u0259r cavand\u0131 ki, on ild\u0259n, iyirmi ild\u0259n sonra da indikind\u0259n cavan g\u00f6r\u00fcn\u0259c\u0259k. Seyran\u0131n sin\u0259sind\u0259ki o \u00fcr\u0259k he\u00e7 vaxt qocalan deyil. M\u0259n ondan ya\u015fca b\u00f6y\u00fck oldu\u011fum \u00fc\u00e7\u00fcn \u0259rk edib dey\u0259 bilir\u0259m ki, Seyran S\u0259xav\u0259t, arxamca g\u0259l\u2026 Allah-t\u0259ala qism\u0259t el\u0259sin, uzun \u00f6m\u00fcr versin, bir-birimizin yan\u0131nda, bir-birimiz\u0259 arxa-dayaq olaq. O biri m\u00f6ht\u0259\u015f\u0259m \u0259s\u0259rl\u0259ri bir yana dursun, el\u0259 t\u0259kc\u0259 \u201cNekroloq\u201d roman\u0131 il\u0259 Seyran S\u0259xav\u0259t \u0259d\u0259biyyatda \u00f6lm\u0259zlik qazan\u0131b. Amma cismani \u00f6l\u00fcm d\u0259 haqd\u0131, yen\u0259, Allaha \u015f\u00fck\u00fcr, da\u015f\u0131m\u0131z var, \u00fcst\u00fcm\u00fcz\u0259 yaz\u0131lm\u0131\u015f \u201cNekroloq\u201dumuz var\u2026(525.az)<\/div>\n<\/div>\n

Yaz\u0131ya 663 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

“Allah Seyran S\u0259xav\u0259ti d\u0259rd \u0259ritm\u0259k \u00fc\u00e7\u00fcn yarad\u0131b” “\u00d6z\u00fcn\u00fc, \u015f\u0259xsiyy\u0259tini qoruma\u011f\u0131 bacarmaq da, istedad kimi, Allah\u0131n bir vergisidir”   \u2013 Xo\u015f g\u00f6rd\u00fck, Musa m\u00fc\u0259llim! Adam var, g\u00fcnorta \u00e7a\u011f\u0131 \u0259lind\u0259 \u00e7\u0131raq bir \u0259hli-dil aray\u0131r, h\u0259md\u0259rd axtar\u0131r \u00fcr\u0259yind\u0259kil\u0259ri b\u00f6l\u00fc\u015f\u0259. N\u0259 xo\u015fb\u0259xt\u0259m ki, Ay i\u015f\u0131\u011f\u0131nda g\u0259lib tapm\u0131\u015fam Sizi \u2013 Musa Yaqub i\u015f\u0131\u011f\u0131na g\u0259lmi\u015f\u0259m, ayd\u0131nlanma\u011fa \u2013 m\u00fcq\u0259dd\u0259s bir m\u00f6vzudan dan\u0131\u015fma\u011fa. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[5,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10570"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10570"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10570\/revisions"}],"predecessor-version":[{"id":10572,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10570\/revisions\/10572"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10570"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10570"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10570"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}