{"id":10651,"date":"2016-03-23T15:12:39","date_gmt":"2016-03-23T11:12:39","guid":{"rendered":"http:\/\/kultur.az\/?p=10651"},"modified":"2016-03-23T15:12:39","modified_gmt":"2016-03-23T11:12:39","slug":"k%c9%99d%c9%99rli-m%c9%99ktub","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=10651","title":{"rendered":"K\u0259d\u0259rli m\u0259ktub"},"content":{"rendered":"

\"nadir\"<\/a>Nadir Qocab\u0259yli<\/span><\/em><\/span><\/p>\n

Yaz\u0131\u00e7\u0131lar Birliyin\u0259, onun s\u0259dri Anara v\u0259 yaz\u0131\u00e7\u0131lara veril\u0259n t\u0259qa\u00fcd\u0259 h\u0259sr etdiyim \u00f6t\u0259n yaz\u0131mdan sonra bir ne\u00e7\u0259 m\u0259ktub ald\u0131m. Yazanlar \u0259d\u0259biyyatla yax\u0131ndan-uzaqdan \u0259laq\u0259si olan adamlar idi, onlar k\u00f6\u015f\u0259d\u0259ki fikirl\u0259rl\u0259 h\u0259mr\u0259y olduqlar\u0131n\u0131 yaz\u0131r, t\u0259\u015f\u0259kk\u00fcrl\u0259rini bildirirdil\u0259r.<\/span><\/p>\n

Xat\u0131rlad\u0131m ki, bu k\u00f6\u015f\u0259ni g\u0259nc \u015fair Emin Pirinin haz\u0131rda x\u0259st\u0259 olan atas\u0131 Sabir Yusifo\u011flunun a\u011f\u0131r durumundan t\u0259sirl\u0259n\u0259r\u0259k yazm\u0131\u015fd\u0131m. Buna g\u00f6r\u0259 d\u0259, \u00e7oxlar\u0131 ya Eminl\u0259, ya da atas\u0131 il\u0259 yax\u0131n m\u00fcnasib\u0259tl\u0259rimiz oldu\u011funu d\u00fc\u015f\u00fcn\u00fcb. Ax\u0131 d\u0259rdl\u0259rimizd\u0259n biri d\u0259 bu \u00f6lk\u0259d\u0259 tan\u0131\u015fl\u0131\u011f\u0131n, dostlu\u011fun v\u0259 qohumlu\u011fun h\u0259r sah\u0259d\u0259 \u00f6nd\u0259 olmas\u0131d\u0131r.
\nO adamlara da yazd\u0131m, buradan da b\u0259yan edir\u0259m: m\u0259nim n\u0259 Emin Piri, n\u0259 d\u0259 onun atas\u0131 Sabir Yusifo\u011flu il\u0259 n\u0259 yax\u0131ndan, n\u0259 d\u0259 uzaqdan he\u00e7 bir tan\u0131\u015fl\u0131\u011f\u0131m v\u0259 qohumlu\u011fum yoxdur. Emini g\u0259nc \u015fair kimi feysbukdan tan\u0131y\u0131ram v\u0259 aram\u0131zda he\u00e7 vaxt he\u00e7 bir m\u00fckalim\u0259 olmay\u0131b. He\u00e7 yazd\u0131qlar\u0131m\u0131 \u201clike\u201d da etm\u0259yib.<\/p>\n

O m\u0259ktublar aras\u0131nda biri diqq\u0259timi daha \u00e7ox \u00e7\u0259kdi. M\u0259ktub m\u00fc\u0259llifi, b\u0259lk\u0259 d\u0259, \u0259d\u0259bi m\u00fchitd\u0259 \u00e7oxlar\u0131na dumanl\u0131 \u015f\u0259kild\u0259 b\u0259lli olan bir m\u0259s\u0259l\u0259ni a\u00e7\u0131q m\u0259tnl\u0259 yazm\u0131\u015fd\u0131. Ona bu fikirl\u0259rini ictimail\u0259\u015fdirm\u0259sini t\u0259klif etdim, ancaq raz\u0131la\u015fmad\u0131. Yazd\u0131 ki, ictimai q\u0131na\u011fa tu\u015f g\u0259lm\u0259k ist\u0259mir v\u0259 bu t\u0259zyiql\u0259r\u0259 d\u00f6z\u0259c\u0259k q\u0259d\u0259r irad\u0259li deyil. O zaman ad\u0131n\u0131 \u00e7\u0259km\u0259m\u0259k \u015f\u0259rtil\u0259 m\u0259nim ictimail\u0259\u015fdirm\u0259yim\u0259 icaz\u0259 verm\u0259sini ist\u0259dim v\u0259 sa\u011f olsun ki, buna raz\u0131 oldu.<\/p>\n

M\u0259ktubu ixtisarla v\u0259 ki\u00e7ik redakt\u0259l\u0259rl\u0259 diqq\u0259tiniz\u0259 t\u0259qdim edir\u0259m, \u0259ziz oxucular:<\/p>\n

\u201c\u00c7ox az yaz\u0131\u00e7\u0131lar tan\u0131y\u0131ram ki, h\u0259qiq\u0259t\u0259n d\u0259 aralar\u0131nda sad\u0259c\u0259 r\u0259qab\u0259t var, amma h\u0259yatda dostdurlar.
\nOnlar\u0131 da g\u00f6rm\u0259k \u00e7\u0259tin deyil, \u00e7\u00fcnki \u0259d\u0259biyyat sah\u0259sini b\u00f6l\u00fcbl\u0259r qruplara, klanlara: r\u0259smiyy\u0259t\u00e7i AYB-\u00e7il\u0259r (m\u00fcst\u0259qil s\u00f6z dem\u0259 h\u00fcququ olmayanlar d\u0259st\u0259si), rasimqaraca\u00e7\u0131lar (qar\u015f\u0131 t\u0259r\u0259fin n\u0259 etm\u0259sind\u0259n, n\u0259 m\u0259qs\u0259dl\u0259 etm\u0259sind\u0259n as\u0131l\u0131 olmayaraq, h\u0259r \u015fey\u0259 qar\u015f\u0131 \u00e7\u0131xanlar), kulis\u00e7il\u0259r v\u0259 “simsim\u00e7il\u0259r” (daha g\u0259nc, daha “postmodernistl\u0259r”), aral\u0131qda g\u0259z\u0259n psevdomilliy\u0259t\u00e7i, dindar v\u0259 kvazim\u0259n\u0259viyyat\u00e7\u0131lar; onlar daha \u00e7ox insanlar\u0131n heysiyyat\u0131na toxunmaq, z\u0259if damar\u0131ndan yap\u0131\u015fmaq \u00fc\u00e7\u00fcn Qaraba\u011f olaylar\u0131ndan uydurma q\u0259hr\u0259manlar yarad\u0131rlar v\u0259 \u0259n m\u0259\u015fhurlar\u0131 Elxan Elatl\u0131d\u0131r. Onlar\u0131n \u0259n m\u0259\u015fhur s\u00f6z\u00fc “v\u0259t\u0259n xaini\u201d, \u201csatq\u0131n\u201d v\u0259 s.-dir. Dayanmadan yaz\u0131\u00e7\u0131lar\u0131, \u015fairl\u0259ri, b\u00fct\u0259 \u00e7evrilmi\u015f layiqli, layiqsiz ham\u0131n\u0131 “n\u0259 yemis\u0259n, tur\u015fulu a\u015f” deyib, t\u0259hqirsayaq m\u0259qal\u0259l\u0259rin\u0259 qonaq ed\u0259n seymurbaycan\u00e7\u0131lar v\u0259 he\u00e7 bir k\u0259s\u0259 n\u0259 yax\u0131n, n\u0259 d\u0259 uzaq olan g\u0259ncl\u0259r (Aq\u015fin Evr\u0259n, m\u0259n, Xan Abdulla v\u0259 s.). Biz sad\u0259c\u0259 h\u0259r bir m\u00f6vqeyi bacard\u0131\u011f\u0131m\u0131z q\u0259d\u0259r anlama\u011fa \u00e7al\u0131\u015f\u0131r\u0131q.<\/p>\n

\u0130ndis\u0259 g\u00f6r\u00fcr\u00fck ki, bu klanlar\u0131n aras\u0131nda \u00e7ox ciddi bir u\u00e7urum var.<\/p>\n

\u00c7\u00fcnki onlar \u015f\u0259xsi m\u00fcnasib\u0259tl\u0259rind\u0259 \u0259d\u0259biyyatdan q\u0259r\u0259z kimi istifad\u0259 edir v\u0259 onlar\u0131n aras\u0131ndak\u0131 bu nifr\u0259t art\u0131q \u015f\u0259xsi z\u0259min\u0259 \u00e7evrilir.<\/p>\n

\u0130ndi bax\u0131n, siz bu \u0259d\u0259biyyatdan v\u0259 \u0259d\u0259biyyat n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n n\u0259 g\u00f6zl\u0259yirsiz?\u201d
\nAc\u0131nacaql\u0131 m\u0259nz\u0259r\u0259dir. Ancaq m\u0259n\u0259 el\u0259 g\u0259lir ki, bu h\u0259l\u0259 ham\u0131s\u0131 deyil, n\u0259inki ham\u0131s\u0131, he\u00e7 onda biri d\u0259 deyil. T\u0259f\u0259rr\u00fcatlar\u0131ndan x\u0259b\u0259rim olmasa da, bu m\u0259s\u0259l\u0259l\u0259ri h\u0259mi\u015f\u0259 hiss etmi\u015f, uzaqdan izl\u0259mi\u015f, narahatl\u0131\u011f\u0131m\u0131 v\u0259 \u00fcmumi etiraz\u0131m\u0131 zaman-zaman bildirmi\u015f\u0259m. \u018fd\u0259biyyat \u00fclvi bir s\u0259n\u0259tdir v\u0259 tarix boyu \u0259sil \u0259dibl\u0259r ham\u0131dan v\u0259 h\u0259r \u015feyd\u0259n y\u00fcks\u0259kd\u0259 dayan\u0131blar. \u015eekspirin d\u00f6vr\u00fcnd\u0259 Britaniya kral\u0131 olmu\u015f adam\u0131n ad\u0131n\u0131 \u00e7ox az adam bilir, amma \u201cOtello\u201dnu, \u201cRomeo v\u0259 C\u00fclyetta\u201dn\u0131, \u201cKral Lir\u201di biz\u0259 b\u0259x\u015f ed\u0259n dahi ingilis \u015fairini ham\u0131 tan\u0131y\u0131r. El\u0259c\u0259 d\u0259, Nizamini, F\u00fczulini, Danteni, Rableni, Taqoru, Balzak\u0131, Tolstoyu v\u0259 dig\u0259rl\u0259rini. D\u00fcnyan\u0131n \u0259n dahi \u015f\u0259xsiyy\u0259tl\u0259ri, b\u00f6y\u00fck m\u00fct\u0259f\u0259kkirl\u0259ri, \u0259n yax\u015f\u0131 adamlar\u0131 da m\u0259nz \u015fairl\u0259r v\u0259 yaz\u0131\u00e7\u0131lar aras\u0131ndan \u00e7\u0131x\u0131b. Bu m\u0259nada onlar, b\u0259lk\u0259 d\u0259, ancaq pey\u011f\u0259mb\u0259rl\u0259r\u0259 uduza bil\u0259rl\u0259r, ancaq buna da \u0259min deyil\u0259m.<\/p>\n

\u015eair v\u0259 yaz\u0131\u00e7\u0131lar \u00f6z xalqlar\u0131n\u0131n sif\u0259ti, vicdan\u0131d\u0131rlar. \u0130ndi deyin g\u00f6r\u0259k, bizd\u0259ki bu sif\u0259t v\u0259 vicdanla nec\u0259 evd\u0259n bay\u0131ra \u00e7\u0131xmaq olar?<\/p>\n

Qafqazinfo.az<\/p>\n

 <\/p>\n

Yaz\u0131ya 576 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Nadir Qocab\u0259yli Yaz\u0131\u00e7\u0131lar Birliyin\u0259, onun s\u0259dri Anara v\u0259 yaz\u0131\u00e7\u0131lara veril\u0259n t\u0259qa\u00fcd\u0259 h\u0259sr etdiyim \u00f6t\u0259n yaz\u0131mdan sonra bir ne\u00e7\u0259 m\u0259ktub ald\u0131m. Yazanlar \u0259d\u0259biyyatla yax\u0131ndan-uzaqdan \u0259laq\u0259si olan adamlar idi, onlar k\u00f6\u015f\u0259d\u0259ki fikirl\u0259rl\u0259 h\u0259mr\u0259y olduqlar\u0131n\u0131 yaz\u0131r, t\u0259\u015f\u0259kk\u00fcrl\u0259rini bildirirdil\u0259r. Xat\u0131rlad\u0131m ki, bu k\u00f6\u015f\u0259ni g\u0259nc \u015fair Emin Pirinin haz\u0131rda x\u0259st\u0259 olan atas\u0131 Sabir Yusifo\u011flunun a\u011f\u0131r durumundan t\u0259sirl\u0259n\u0259r\u0259k yazm\u0131\u015fd\u0131m. Buna g\u00f6r\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[5,6],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10651"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10651"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10651\/revisions"}],"predecessor-version":[{"id":10653,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10651\/revisions\/10653"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10651"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10651"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10651"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}