{"id":10984,"date":"2016-04-29T20:29:01","date_gmt":"2016-04-29T15:29:01","guid":{"rendered":"http:\/\/kultur.az\/?p=10984"},"modified":"2016-04-29T20:29:01","modified_gmt":"2016-04-29T15:29:01","slug":"xinayaxdi-sunn%c9%99t-toyu-yoxsa-kitab-t%c9%99qdimati","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=10984","title":{"rendered":"X\u0131nayaxd\u0131, s\u00fcnn\u0259t toyu, yoxsa kitab t\u0259qdimat\u0131?!"},"content":{"rendered":"

\"eminprofilkose\"<\/a><\/p>\n

Emin Piri<\/strong><\/p>\n

Tam olaraq n\u0259y\u0259 b\u0259nz\u0259diyi, anlam\u0131n\u0131n n\u0259 oldu\u011funu s\u00f6yl\u0259m\u0259kd\u0259 \u00e7\u0259tinlik \u00e7\u0259kir\u0259m.<\/p>\n

Bu g\u00fcn Az\u0259rbaycan reall\u0131\u011f\u0131nda ba\u015f tutan imza g\u00fcnl\u0259ri, kitab t\u0259qdimatlar\u0131 xeyir-\u015f\u0259r i\u015fl\u0259rin\u0259 daha \u00e7ox b\u0259nz\u0259yir.
\nToylar\u0131 xat\u0131rladan, toya pul yazd\u0131rma\u011f\u0131n \u0259v\u0259zini \u00e7\u0131xmaq kimi g\u00f6r\u00fcn\u0259n imza g\u00fcnl\u0259rin\u0259 yaz\u0131\u00e7\u0131lar\u0131n bu c\u00fcr yana\u015fmas\u0131 t\u0259\u0259ss\u00fcfl\u0259ndiricidir.
\n\u201cO m\u0259nim kitab t\u0259qdimat\u0131ma g\u0259lmi\u015fdi, g\u0259r\u0259k, m\u00fctl\u0259q m\u0259n d\u0259 gedim\u201d, \u201cfilank\u0259s imza g\u00fcn\u00fcmd\u0259 m\u0259ni t\u0259rifl\u0259mi\u015fdi, m\u0259n d\u0259 t\u0259rifl\u0259yim\u201d, \u201ckitab\u0131m haqq\u0131nda xo\u015f s\u00f6zl\u0259r demi\u015fdi, n\u0259 olsun, kitab\u0131n\u0131 oxumam\u0131\u015fam, m\u0259n d\u0259 t\u0259rifl\u0259m\u0259liy\u0259m, ki\u015finin yan\u0131nda borclu qala bilm\u0259r\u0259m. Sonra \u00fcz\u00fcn\u0259 baxa bilm\u0259r\u0259m, adama n\u0259 dey\u0259rl\u0259r\u201d kimi fikirl\u0259rl\u0259 gedil\u0259n, ke\u00e7iril\u0259n kitab t\u0259qdimatlar\u0131 n\u0259y\u0259s\u0259, kiml\u0259r\u0259s\u0259 xidm\u0259t edir. Amma o n\u0259yins\u0259, kiml\u0259rins\u0259 d\u0259qiq \u0259d\u0259biyyat olmad\u0131\u011f\u0131n\u0131n f\u0259rqind\u0259y\u0259m.
\n\u018fslind\u0259 oxucu q\u0131tl\u0131\u011f\u0131 ya\u015fand\u0131\u011f\u0131, kitab bazar\u0131n\u0131n \u00f6ld\u00fcy\u00fc zamanda yazarlar\u0131n bir-birinin oxucusuna \u00e7evrilm\u0259si, \u0259n az\u0131ndan getm\u0259kl\u0259 h\u0259min m\u00fc\u0259llif\u0259 d\u0259st\u0259k olmaq ist\u0259yi ba\u015fa d\u00fc\u015f\u00fcl\u0259n, b\u0259lk\u0259 d\u0259 vacibdir. Amma bu d\u0259st\u0259yi baya\u011f\u0131l\u0131\u011fa \u00e7evirm\u0259k sonradan Az\u0259rbaycan \u0259d\u0259biyyat\u0131na daha b\u00f6y\u00fck travma vurur.
\nB\u0259li, budur kitab\u0131n va\u011fzal\u0131s\u0131 \u00e7al\u0131nd\u0131, tamada b\u0259h-b\u0259hl\u0259 t\u0259qdim etdi.. M\u00fc\u0259llifin m\u0259n\u0259vi atas\u0131, m\u0259n\u0259vi anas\u0131… Kiml\u0259rs\u0259 ir\u0259li gedib m\u0259n\u0259vi arvad\u0131na da s\u00f6z ver\u0259c\u0259k. Pafoslu \u00e7\u0131x\u0131\u015flar, adam\u0131 t\u0259ng\u0259 g\u0259tir\u0259n uzun-uzad\u0131 xatir\u0259l\u0259r. H\u0259rd\u0259n adama el\u0259 g\u0259lir ki, bu t\u0259qdimatlarda kitab\u0131n kirv\u0259si \u00e7at\u0131\u015fm\u0131r.
\nBizd\u0259 kitab t\u0259qdimatlar\u0131n\u0131n ikinci hiss\u0259si daha \u00e7ox \u0259d\u0259biyyata xidm\u0259t edir, \u00e7\u00fcnki insanlar he\u00e7 olmasa i\u00e7\u0259nd\u0259 bir q\u0259d\u0259r s\u0259mimi olur…
\nAz\u0259rbaycan yaz\u0131\u00e7\u0131s\u0131, az qala, b\u00fct\u00fcn oxucular\u0131n\u0131 tan\u0131y\u0131r, kimis\u0131 b\u00fct\u00fcn oxucular\u0131yla bir m\u0259clisd\u0259 yeyib-i\u00e7ir, kimisi oxucusunun b\u0259lk\u0259 d\u0259 qay\u0131nanas\u0131n\u0131n da ad g\u00fcn\u00fcn\u0259 kimi bilir. El\u0259 bu, oxucu arsenal\u0131n\u0131n n\u0259 q\u0259d\u0259r ki\u00e7ik oldu\u011funu g\u00f6st\u0259rir.
\nZat\u0259n 5-10 oxucusu olan bir yazar\u0131n \u00e7iyinl\u0259rin\u0259 b\u00fct\u00fcn probleml\u0259ri y\u00fckl\u0259m\u0259k ist\u0259m\u0259zdim. Bu, t\u0259k onun yox, h\u0259m d\u0259 c\u0259miyy\u0259tin problemidir. Amma kitaba, imza g\u00fcnl\u0259rin\u0259 toy, ad g\u00fcn\u00fc kimi yana\u015fd\u0131qca daha \u00e7ox baya\u011f\u0131la\u015fman\u0131n \u015fahidi olaca\u011f\u0131q.
\nSovet d\u00f6vr\u00fc kitab sah\u0259sini n\u0259 q\u0259d\u0259r inki\u015faf etdirs\u0259 d\u0259, h\u0259min h\u0259cmd\u0259 d\u0259 d\u00fc\u015f\u00fcnc\u0259y\u0259 b\u00f6y\u00fck z\u0259rb\u0259 vurdu. H\u0259r k\u0259sin i\u00e7ind\u0259, h\u0259r oxucunun \u00a0d\u00fc\u015f\u00fcnc\u0259l\u0259rind\u0259 \u201cm\u0259nim d\u0259 kitab\u0131m \u00e7\u0131x\u0131b\u201d kimi arzuyla \u00f6z\u00fcn\u00fc g\u00f6st\u0259rm\u0259k, kims\u0259d\u0259n geri qalmad\u0131\u011f\u0131n\u0131 n\u00fcmayi\u015f etdirm\u0259k ist\u0259yi yat\u0131r. Sovet \u0259n\u0259n\u0259sinin g\u0259tirdiyi kitab t\u0259qdimatlar\u0131, pafoslu s\u00f6zl\u0259r, b\u0259dii m\u0259tn\u0259, h\u0259min kitaba aidiyyat\u0131 olmayan s\u00f6hb\u0259tl\u0259r v\u0259.s.i c\u0259miyy\u0259td\u0259 m\u0259nfi \u00f6rn\u0259kdir. Kitab\u0131 \u00e7\u0131xan, imza g\u00fcn\u00fc olan h\u0259r yazara eyni yana\u015f\u0131lmas\u0131, eynil\u0259\u015fdirilm\u0259si Az\u0259rbaycan oxucusunun itirilm\u0259sil\u0259 n\u0259tic\u0259l\u0259nir, yazara olan h\u00f6rm\u0259ti he\u00e7\u0259 endirir. D\u00fczd\u00fc, burada siyasi t\u0259sirl\u0259r d\u0259 b\u00f6y\u00fck rol oynay\u0131r. Amma h\u0259min z\u0259rb\u0259ni vuranlar\u0131n \u0259sas\u0131n\u0131 \u0259d\u0259bi m\u00fchitd\u0259 duranlar t\u0259\u015fkil edir. Ciddi v\u0259 qeyri-ciddi h\u0259r yazar haqq\u0131nda eyni s\u00f6zl\u0259rin deyilm\u0259si, yaz\u0131lmas\u0131 sonda d\u00fc\u015fd\u00fcy\u00fcm\u00fcz bu durumu yaratd\u0131.
\nBir yazar ixtisas\u0131, i\u015f yeri kimi \u201c\u015fair\u0259m\u201d deyirs\u0259, art\u0131q hans\u0131 faci\u0259nin i\u00e7ind\u0259 oldu\u011fumuzu s\u00f6yl\u0259m\u0259y\u0259 ehtiyac yoxdur.
\n\u201cAz\u0259rbaycanda ciddi yaz\u0131\u00e7\u0131, istedadl\u0131 \u015fair yoxdur, ona g\u00f6r\u0259 d\u0259 d\u00fcnya \u0259d\u0259biyyat\u0131 oxuyuram\u201d dey\u0259n oxucuyla, \u201cAz\u0259rbaycan oxucusunun d\u00fc\u015f\u00fcnc\u0259si geri qal\u0131b\u201d dey\u0259n yazar aras\u0131nda el\u0259 ciddi f\u0259rq yoxdur. H\u0259r biri \u00f6z\u00fcn\u00fcn m\u0259n\u0259vi u\u011fursuzlu\u011funu bir-birinin \u00fcz\u0259rin\u0259 atma\u011fa \u00e7al\u0131\u015fan v\u0259 yaxud \u00f6z\u00fcn\u00fc h\u0259r k\u0259sd\u0259n yuxar\u0131 g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015fan m\u0259xluqlard\u0131r.
\nAz\u0259rbaycan \u015fairini b\u0259y\u0259nm\u0259yib d\u00fcnya \u0259d\u0259biyyat\u0131ndan a\u011f\u0131z dolusu dan\u0131\u015fanlar\u0131n da sonradan serial xarakterli \u0259d\u0259biyyat azarke\u015fi oldu\u011fu v\u0259 yaxud b\u0259y\u0259nm\u0259diyi yerli yazarlardan iki, \u00fc\u00e7 qat z\u0259if yazarlar\u0131n oxucusu oldu\u011fu ortaya \u00e7\u0131x\u0131r.
\nM\u00fc\u015fahid\u0259 etmisinizs\u0259, bizd\u0259 \u00e7ox vaxt kitab maarif\u00e7iliyi il\u0259 m\u0259\u015f\u011ful olanlar, \u00f6z\u00fcn\u00fc c\u0259miyy\u0259tin ziyal\u0131s\u0131 kimi g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015fanlar kitabdan \u00e7ox \u00f6z\u00fcn\u00fcn reklam\u0131 il\u0259 m\u0259\u015f\u011fuldur. \u00d6z\u00fcn\u0259 ziyal\u0131, t\u0259r\u0259qqip\u0259rv\u0259r, maarif\u00e7i q\u0131laf\u0131 geyindirm\u0259k \u00fc\u00e7\u00fcn d\u0259rid\u0259n qab\u0131qdan \u00e7\u0131x\u0131r. \u015eou-biznes al\u0259mind\u0259 m\u00fc\u011f\u0259nnil\u0259rin \u00f6z xarici ma\u015f\u0131nlar\u0131n\u0131 reklam etm\u0259si kimi xaricd\u0259n g\u0259tirdiyi kitab haqq\u0131nda g\u00fcnl\u0259rl\u0259 payla\u015f\u0131mlar edir, o kitab\u0131 nec\u0259 \u0259ld\u0259 etdiyi haqq\u0131nda m\u00fcsahib\u0259l\u0259r verir, o kitab\u0131 nec\u0259 oxuyaca\u011f\u0131 haqq\u0131nda k\u00f6\u015f\u0259l\u0259r yaz\u0131r. B\u00fct\u00fcn bunlar kitab, c\u0259miyy\u0259t namin\u0259 deyil, s\u0131rf \u00f6z\u00fcn\u0259 yuxar\u0131da yer tapmaq ist\u0259yidir sad\u0259c\u0259. Bu insanlar ald\u0131qlar\u0131 kitablar\u0131n onlar\u0131n imzas\u0131na xeyir g\u0259tirm\u0259si \u00fc\u00e7\u00fcn \u00e7al\u0131\u015fd\u0131qlar\u0131 vaxt q\u0259d\u0259r he\u00e7 o kitab\u0131 oxuma\u011fa s\u0259rf etmirl\u0259r.
\n\u00c7ox yaz\u0131\u00e7\u0131 \u201coxucu yoxdur\u201d kimi fikirl\u0259r\u0259, m\u00fclahiz\u0259l\u0259r\u0259 \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131ndan daha \u00e7ox vaxt s\u0259rf edir. Enerjisini bel\u0259 yoxlu\u011fa y\u00f6n\u0259ld\u0259n yaz\u0131\u00e7\u0131 sonda \u00f6z\u00fc yoxlu\u011fa yuvarlan\u0131r.
\nTez-tez rast g\u0259lir\u0259m. H\u0259r k\u0259s metroda, avtobusda kitab oxdu\u011funu qeyd edir. Kitab oxuyark\u0259n insanlar\u0131n onlara q\u0259rib\u0259 yadelli kimi baxmas\u0131ndan b\u0259hs edir. H\u0259tta 5 d\u0259qiq\u0259 kitab oxuduqlar\u0131na g\u00f6r\u0259, insanlar\u0131n bax\u0131\u015flar\u0131ndan saatlarla material haz\u0131rlay\u0131rlar. D\u0259f\u0259l\u0259rl\u0259 bunu yoxlamaq ist\u0259dim, amma deyil\u0259n olmad\u0131. \u00c7\u00fcnki kitab oxuyark\u0259n s\u0259nin insanlar\u0131n n\u0259 etm\u0259sind\u0259n, anbaan haralara baxd\u0131\u011f\u0131ndan nec\u0259 x\u0259b\u0259rin ola bil\u0259r ki? Dem\u0259k ki, s\u0259n kitab oxuyark\u0259n ba\u015fqalar\u0131 s\u0259n\u0259 deyil, s\u0259n insanlar\u0131 izl\u0259m\u0259kl\u0259 onlara narahat\u00e7\u0131l\u0131q yarad\u0131rsan. Bunun \u00f6z\u00fc d\u0259, m\u0259hz, t\u0259ht\u0259l\u015f\u00fcur \u00f6z\u00fcn\u00fc c\u0259miyy\u0259td\u0259n y\u00fcks\u0259k g\u00f6rm\u0259k, \u201cbu c\u0259miyy\u0259t m\u0259n\u0259 uy\u011fun deyil\u201d fikrini yeritm\u0259k v\u0259 ya \u0259n az\u0131ndan daxild\u0259ki bo\u015fluqdan xilas olmaq c\u0259hdidir.
\n\u00dcmumiyy\u0259tl\u0259, bizd\u0259 h\u0259l\u0259 d\u0259 t\u0259qdimat, kitab m\u00fczakir\u0259sinin v\u0259 imza g\u00fcn\u00fcn\u00fcn n\u0259 oldu\u011funu bilmirl\u0259r, ya da bir-biriyl\u0259 qar\u0131\u015fd\u0131r\u0131rlar. Daha \u00e7oxsa \u00fc\u00e7\u00fcn\u00fcn birind\u0259 ke\u00e7irildiyi maccofe kitab g\u00fcnl\u0259rinin \u015fahidi oluruq.
\nC\u0259miyy\u0259timizi b\u0259zi \u201cmental\u201d d\u0259y\u0259rl\u0259r geri sald\u0131\u011f\u0131 kimi daha \u00e7ox sovet \u0259n\u0259n\u0259sinin duyuldu\u011fu bug\u00fcnki kitab g\u00fcnl\u0259ri bizi ir\u0259li yox, geri salaraq d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n u\u011furlar\u0131ndan m\u0259hrum edir.(xeber365.com)<\/p>\n

Yaz\u0131ya 847 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Emin Piri Tam olaraq n\u0259y\u0259 b\u0259nz\u0259diyi, anlam\u0131n\u0131n n\u0259 oldu\u011funu s\u00f6yl\u0259m\u0259kd\u0259 \u00e7\u0259tinlik \u00e7\u0259kir\u0259m. Bu g\u00fcn Az\u0259rbaycan reall\u0131\u011f\u0131nda ba\u015f tutan imza g\u00fcnl\u0259ri, kitab t\u0259qdimatlar\u0131 xeyir-\u015f\u0259r i\u015fl\u0259rin\u0259 daha \u00e7ox b\u0259nz\u0259yir. Toylar\u0131 xat\u0131rladan, toya pul yazd\u0131rma\u011f\u0131n \u0259v\u0259zini \u00e7\u0131xmaq kimi g\u00f6r\u00fcn\u0259n imza g\u00fcnl\u0259rin\u0259 yaz\u0131\u00e7\u0131lar\u0131n bu c\u00fcr yana\u015fmas\u0131 t\u0259\u0259ss\u00fcfl\u0259ndiricidir. \u201cO m\u0259nim kitab t\u0259qdimat\u0131ma g\u0259lmi\u015fdi, g\u0259r\u0259k, m\u00fctl\u0259q m\u0259n d\u0259 gedim\u201d, \u201cfilank\u0259s imza […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10984"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10984"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10984\/revisions"}],"predecessor-version":[{"id":10985,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10984\/revisions\/10985"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10984"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10984"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10984"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}