{"id":10986,"date":"2016-04-29T20:32:24","date_gmt":"2016-04-29T15:32:24","guid":{"rendered":"http:\/\/kultur.az\/?p=10986"},"modified":"2016-04-29T20:32:24","modified_gmt":"2016-04-29T15:32:24","slug":"dalgalarin-piciltisi","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=10986","title":{"rendered":"\u201cDAL\u011eALAR\u201dIN  PI\u00c7ILTISI"},"content":{"rendered":"<p><a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2016\/04\/cavidan1.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignleft size-medium wp-image-10987\" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2016\/04\/cavidan1-300x202.jpg\" alt=\"cavidan\" width=\"300\" height=\"202\" \/><\/a>S\u0259hv etmir\u0259ms\u0259, d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n korifeyl\u0259rind\u0259n olan L.Tolstoy deyib: \u201c\u0130nsan d\u0259niz kimidir, gah qabar\u0131r, gah \u00e7\u0259kilir\u201d. Bu fikiri h\u0259r \u015feyd\u0259n \u0259vv\u0259l \u015fairl\u0259r\u0259 v\u0259 \u00fcmumiyy\u0259tl\u0259 yarad\u0131c\u0131 insanlara \u015famil etm\u0259k daha do\u011fru olard\u0131. \u00c7\u00fcnki (bu art\u0131q b\u0259lli bir fikirdir) h\u0259r bir yarad\u0131c\u0131 insan iki \u00f6m\u00fcr ya\u015fay\u0131r: biri hissl\u0259rinin, d\u00fc\u015f\u00fcnc\u0259l\u0259rinin qabard\u0131\u011f\u0131 d\u00f6vrd\u0259 ortaya qoydu\u011fu s\u0259n\u0259t \u0259s\u0259ri il\u0259 &#8211; s\u0259n\u0259tkar \u00f6mr\u00fc il\u0259, biri is\u0259 hissl\u0259rin, duy\u011fular\u0131n s\u0259ngidiyi, b\u0259z\u0259n d\u0259 \u00e7\u0259kilib getdiyi \u201cadi\u201d insan \u00f6mr\u00fc. Biz \u201cadi\u201d s\u00f6z\u00fcn\u00fc m\u0259cazi m\u0259nada i\u015fl\u0259tdiyimiz \u00fc\u00e7\u00fcn onu d\u0131rnaq i\u00e7\u0259risind\u0259 yazd\u0131q. Ancaq insan adlanan ali varl\u0131q adi olmad\u0131\u011f\u0131 kimi, onun ya\u015fam t\u0259rzi d\u0259 ali v\u0259 b\u0259\u015f\u0259ridir&#8230;<br \/>\nBu fikirl\u0259ri bizi yazma\u011fa s\u00f6vq ed\u0259n \u0259sas s\u0259b\u0259b, \u0259sas amil \u0259d\u0259bi m\u00fchit\u0259 k\u00f6vr\u0259k v\u0259 k\u00f6vr\u0259k oldu\u011fu q\u0259d\u0259r d\u0259 \u00f6z\u00fcn\u0259m\u0259xsus bir c\u0259sar\u0259tl\u0259 g\u0259lm\u0259y\u0259 ba\u015flayan Cavidan\u0131n (Orxan Sad\u0259ddin o\u011flu \u018ff\u0259ndiyevin) 2015-ci ild\u0259 \u201cAdilo\u011flu\u201d n\u0259\u015friyyat\u0131ndan ayaq alan \u201cDal\u011falar\u201d kitab\u0131d\u0131r.<br \/>\nDeyim ki, Cavidan\u0131n ilk \u015feirl\u0259rini \u00f6t\u0259n ilin \u201cKredo\u201d q\u0259zetinin n\u00f6mr\u0259l\u0259rinin birind\u0259 oxumu\u015fdum. Etiraf edim ki, \u015feirl\u0259ri m\u0259zmun v\u0259 ideya y\u00fck\u00fcn\u0259 , \u00fcslub v\u0259 deyim t\u0259rzin\u0259 g\u00f6r\u0259 m\u0259nd\u0259 xo\u015f t\u0259\u0259ss\u00fcrat oyatm\u0131\u015fd\u0131. Bu g\u00fcn d\u0259, Cavidan\u0131n \u015feirl\u0259r kitab\u0131 \u2013 \u201cDal\u011falar\u201dla \u00fcz-\u00fcz\u0259, g\u00f6z-g\u00f6z\u0259y\u0259m.<br \/>\nNiy\u0259 m\u0259hz \u201cDal\u011falar\u201d adland\u0131r\u0131l\u0131b bu kitab? Fikrimc\u0259, birinci c\u00fcml\u0259md\u0259 d\u0259 n\u00fcmun\u0259 g\u0259tirdiyim kimi, h\u0259r bir insan (burada \u015fair) bir d\u0259nizdirs\u0259, onun \u015feirl\u0259ri co\u015fub-\u00e7a\u011flayan dal\u011falar, oyatd\u0131\u011f\u0131 t\u0259\u0259ss\u00fcratlarsa dal\u011falar\u0131n sahil\u0259 p\u0131\u00e7\u0131ldad\u0131\u011f\u0131 l\u0259p\u0259l\u0259rdir&#8230;<br \/>\nCavidan\u0131n \u015feirl\u0259rini oxuyanda ill\u0259r \u00f6nc\u0259 yazd\u0131\u011f\u0131m bir fikir yad\u0131ma d\u00fc\u015fd\u00fc: \u201cH\u0259r bir \u015fairin \u015feirl\u0259rind\u0259n onun qan qrupunu t\u0259yin etm\u0259k olar\u201d. T\u0259bii ki, h\u0259r bir fikird\u0259 oldu\u011fu kimi, bu fikird\u0259 d\u0259 m\u00fcbahis\u0259 \u00fc\u00e7\u00fcn m\u0259qamlar yox deyildir. Amma h\u0259qiq\u0259ti d\u0259 inkar etm\u0259k olmaz&#8230;<br \/>\nXalq \u015fairi, b\u00f6y\u00fck ustad\u0131m\u0131z Z\u0259limxan Yaqubun 24 noyabr 1986-c\u0131 ild\u0259 yazd\u0131\u011f\u0131 \u201cOrxan\u0131m\u201d adl\u0131 \u015feirini \u201c\u00d6n s\u00f6z \u0259v\u0259zi\u201d kimi t\u0259qdim ed\u0259n m\u00fc\u0259llif \u00f6nc\u0259 \u201cAllah\u201d r\u0259difli \u015feiri il\u0259 (daha d\u0259qiq: q\u0259z\u0259li il\u0259) oxucuyla \u00fcnsiyy\u0259t qurur:<br \/>\nBir v\u0259hd\u0259t i\u00e7ind\u0259 qurub al\u0259ml\u0259ri Allah,<br \/>\nBir g\u0259rdi\u015f\u0259 nisb\u0259t yarad\u0131b c\u0259ml\u0259ri Allah.<br \/>\n&#8230;\u0130nsan g\u00fcn\u0259\u015f alt\u0131nda i\u015f\u0131qs\u0131z dolan\u0131nca<br \/>\nG\u00f6nd\u0259rdi g\u00fcn\u0259\u015f t\u0259k yer\u0259 Pey\u011f\u0259mb\u0259ri Allah.<br \/>\nKitabdak\u0131 dig\u0259r \u015feirl\u0259ri oxumadan t\u0259kc\u0259 10 (on) beytlik bu \u015feiri oxuyandan sonra g\u0259nc \u015fairin d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u0259, elmin\u0259, \u0259xlaq v\u0259 idrak\u0131na qiym\u0259t verm\u0259k olar. M\u0259n\u0259n saf, t\u0259miz olmayan insan q\u0259lbin\u0259 Allah sevgisi, Allah v\u0259hyi yadd\u0131r. Unutmayaq ki, h\u0259r bir kamil \u015feir, q\u0259lbl\u0259r\u0259 yol tapan, insan\u0131 insanl\u0131\u011fa qay\u0131tma\u011fa \u00e7a\u011f\u0131ran h\u0259r bir s\u00f6z, h\u0259r bir k\u0259lm\u0259 Allah\u0131n v\u0259hyl\u0259ridir ki, yaln\u0131z kamil, t\u0259miz q\u0259lbl\u0259r\u0259 s\u0131\u011f\u0131\u015fa bilir. Cavidan\u0131n bu \u015feiri onun kimliyini, h\u0259yata v\u0259 c\u0259miyy\u0259t\u0259 bax\u0131\u015f\u0131n\u0131 g\u00f6st\u0259r\u0259n layiqli bir n\u00fcmun\u0259dir.<br \/>\nn\u0259 \u015fair, n\u0259 d\u0259 \u00fcmumiyy\u0259tl\u0259 s\u0259n\u0259tkar olmaz. Cavidan\u0131n \u015feirl\u0259rind\u0259n hiss olunur ki, o \u00f6z Uzun ill\u0259rin t\u0259cr\u00fcb\u0259si g\u00f6st\u0259rir ki, i\u00e7d\u0259n azad olmayan, k\u00f6l\u0259 psixologiyas\u0131 il\u0259 ya\u015fama\u011fa m\u0259hkum olan insandan d\u00fcnyas\u0131 olan, \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259y\u0259, v\u0259sf etm\u0259y\u0259 \u00e7al\u0131\u015fan v\u0259 buna nail olan i\u00e7ind\u0259n azad, s\u0259rb\u0259st d\u00fc\u015f\u00fcmc\u0259y\u0259 yiy\u0259l\u0259nmi\u015f bir insand\u0131r. \u201cD\u00fcnya &#8211; d\u0259yirman da\u015f\u0131d\u0131r\u201d \u015feirind\u0259 g\u0259nc \u015fairin insan v\u0259 zaman, insan v\u0259 d\u00fcnya qovu\u015fmalar\u0131, yana\u015fmalar\u0131, b\u0259z\u0259n d\u0259 bu yana\u015fmalar, qovu\u015fmalar konteksind\u0259 insan\u0131n h\u0259qiq\u0259t axtar\u0131\u015flar\u0131 \u00f6n planda dayan\u0131r.<br \/>\nBu d\u00fcnya bir s\u0131naq yeri,<br \/>\nG\u0259l\u0259nl\u0259rin qonaq yeri,<br \/>\nYax\u015f\u0131l\u0131\u011f\u0131n dal\u0131nca get<br \/>\nYamanl\u0131qdan uzaq yeri.<\/p>\n<p>Yaxud:<br \/>\nKarvan ged\u0259r izi qalar,<br \/>\n\u015eair \u00f6l\u0259r s\u00f6z\u00fc qalar.<br \/>\nHaqq a\u015fiqi n\u0259 q\u0259m \u00e7\u0259k\u0259r,<br \/>\nN\u0259 d\u00fcnyada g\u00f6z\u00fc qalar.<br \/>\n8-lik \u00f6l\u00e7\u00fcd\u0259, ilk bax\u0131\u015fda g\u0259rayl\u0131 formas\u0131nda yaz\u0131lan bu \u015feir heca f\u0259rqin\u0259 varmasaq, h\u0259r biri ayr\u0131l\u0131qda fikir tutumuna malik olan m\u00fcst\u0259qil b\u0259ndl\u0259rdir, y\u0259ni r\u00fcbail\u0259rdir. R\u00fcbail\u0259rd\u0259 d\u0259 1-ci, 2-ci v\u0259 4-c\u00fc misralar h\u0259mqafiy\u0259, 3-c\u00fc misra s\u0259rb\u0259st oldu\u011fu kimi, bu \u015feird\u0259ki b\u0259ndl\u0259rin d\u0259 1-ci, 2-ci v\u0259 4-c\u00fc misralar\u0131 h\u0259mqafiy\u0259, 3-c\u00fc misras\u0131 s\u0259rb\u0259stdir v\u0259 \u0259sas y\u00fck\u00fc d\u0259 3-c\u00fc misran\u0131n \u00fcst\u00fcnd\u0259 k\u00f6kl\u0259nir. T\u0259bii ki, bu c\u00fcr \u00fcslub poeziyam\u0131zda yeni olmasa da, ancaq etiraf ed\u0259k ki, \u00e7ox az-az m\u00fcraci\u0259t olunan \u00fcslubdur ki, Cavidan da bu \u00fcslubda \u00f6z\u00fcn\u00fc s\u0131namaqla yax\u015f\u0131 bir \u015feir n\u00fcmun\u0259si yarada bilib.<br \/>\nBu d\u00fcnya x\u0259nc\u0259r qa\u015f\u0131d\u0131,<br \/>\n\u00d6l\u00fcm-dirim sava\u015f\u0131d\u0131.<br \/>\nHey f\u0131rlan\u0131r, hey \u00fcy\u00fcd\u00fcr,<br \/>\nD\u00fcnya d\u0259yirman da\u015f\u0131d\u0131.<br \/>\nKitabda \u015fairin sevgi \u015feirl\u0259ri k\u0259miyy\u0259t v\u0259 keyfiyy\u0259tc\u0259 apar\u0131c\u0131 rol oynayu\u0131r. Ancaq bir \u00e7ox sevgi \u015feirl\u0259rind\u0259n f\u0259rqli olaraq Cavidan\u0131n sevgi \u015feirl\u0259rind\u0259 h\u0259qiqi, t\u0259miz, saf m\u0259h\u0259bb\u0259t duy\u011fular\u0131ndan \u00e7ox, yalan, saxta, hardasa p\u0259rd\u0259li t\u0259m\u0259nna \u00fcz\u0259rind\u0259 dayanma\u011fa s\u0259y g\u00f6st\u0259r\u0259n sevgil\u0259rin \u00fcr\u0259k a\u011fr\u0131dan pu\u00e7lu\u011fundan, onun sev\u0259n a\u015firin t\u0259miz duy\u011fular\u0131nda oyatd\u0131\u011f\u0131 a\u011f\u0131r m\u0259n\u0259vi sars\u0131nt\u0131lar \u00f6n plana \u00e7\u0259kilir.<br \/>\n\u015eairin \u201cYalan\u201d, \u201cM\u0259n niy\u0259 s\u0259ni sevdim\u201d, \u201cSevgi unudulmur\u201d, \u201cS\u0259nmi g\u00fcnahkarsan, m\u0259nmi g\u00fcnahkar\u201d v\u0259 dig\u0259r bu s\u0259pkili \u015feirl\u0259rind\u0259 saf m\u0259h\u0259bb\u0259t\u0259, t\u0259miz duy\u011fulara \u00e7a\u011f\u0131r\u0131\u015f hissi apar\u0131c\u0131d\u0131r.<br \/>\nVicdan\u0131n he\u00e7 s\u0259ni incitm\u0259dimi,<br \/>\nAldad\u0131b \u00fcz\u00fcm\u0259 g\u00fcl\u0259nd\u0259, s\u00f6yl\u0259?<br \/>\nH\u00f6r\u00fcb yalanlar\u0131 sa\u00e7lar\u0131n kimi<br \/>\nM\u0259nim g\u00f6r\u00fc\u015f\u00fcm\u0259 g\u0259l\u0259nd\u0259, s\u00f6yl\u0259?<br \/>\n(\u201cYalan\u201d \u015feirind\u0259n)<br \/>\nBu b\u0259ndd\u0259ki 3-c\u00fc misra, x\u00fcsusil\u0259, orijinal t\u0259sir ba\u011f\u0131\u015flay\u0131r. Bu misrada fikrin obrazl\u0131 deyim t\u0259rzi daha d\u0259qiqdir: \u201cH\u00f6r\u00fcb yalanlar\u0131 sa\u00e7lar\u0131n kimi\u201d. M\u0259nc\u0259, \u015f\u0259rh\u0259 ehtiyac yoxdur.<br \/>\nKitabda \u015fairin \u0130rana, G\u00fcrc\u00fcstana, Birl\u0259\u015fmi\u015f \u018fr\u0259b \u018fmirlikl\u0259rin\u0259, Tailanda, \u0130taliyaya, Yunan\u0131stana, T\u00fcrkiy\u0259y\u0259 ayr\u0131-ayr\u0131 vaxtlarda etdiyi s\u0259f\u0259rl\u0259rin t\u0259\u0259ss\u00fcrat\u0131 kimi diqq\u0259ti c\u0259lb ed\u0259n \u201cG\u0259tirin m\u0259n\u0259\u201d, \u201cG\u0259lim\u201d, \u201cSevmi\u015f\u0259m\u201d, \u201c\u015eam i\u015f\u0131\u011f\u0131, gec\u0259n xeyir\u201d, \u201c\u018fr\u0259b g\u00f6z\u0259li\u201d, \u201cPattaya\u201d, \u201c\u00c7i\u00e7\u0259k\u00e7i q\u0131z\u201d \u015feirl\u0259rinin d\u0259 \u00f6z\u00fcn\u0259m\u0259xsus d\u0259y\u0259ri v\u0259 yeri var.<br \/>\nYarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259sas mayas\u0131 h\u0259m klassik, h\u0259m a\u015f\u0131q, h\u0259m d\u0259 \u00e7a\u011fda\u015f poeziyam\u0131zdan yo\u011frulan Cavidan\u0131n \u015feirl\u0259rind\u0259 el\u0259 misralara, deyiml\u0259r\u0259 rast g\u0259lirik ki, onlar ayr\u0131ca obrazl\u0131l\u0131\u011f\u0131 fikir tutumuna, fikir y\u00fck\u00fcn\u0259 malikdir:<br \/>\nA\u00e7\u0131b qollar\u0131n\u0131 yell\u0259nir k\u00fcl\u0259k,<br \/>\nS\u00f6y\u00fcd\u00fcn yell\u0259nc\u0259k budaqlar\u0131nda.<br \/>\nxxx<br \/>\nA\u00e7\u0131b qollar\u0131n\u0131 qa\u00e7d\u0131qca m\u0259n\u0259,<br \/>\nEl\u0259 bil u\u00e7ursan bir qa\u011fay\u0131 t\u0259k.<br \/>\nxxx<br \/>\nM\u0259nim\u00e7\u00fcn \u0259ll\u0259rin q\u00fcrb\u0259tdi daha.<br \/>\nxxx<br \/>\nE\u015fq &#8211; g\u00f6z\u0259l i\u015fg\u0259nc\u0259dir.<br \/>\nxxx<br \/>\nM\u0259h\u0259bb\u0259t bir d\u0259rd olur, ayr\u0131l\u0131q ba\u015fqa bir d\u0259rd.<br \/>\nxxx<br \/>\nS\u0259nin foto\u015f\u0259klini bal\u0131nc\u0131m\u0131n alt\u0131nda d\u0259rdim kimi gizl\u0259dim.<br \/>\nxxx<br \/>\nBarma\u011f\u0131ma dola\u015fd\u0131 qaranl\u0131\u011f\u0131n sa\u00e7lar\u0131.<br \/>\nxxx<br \/>\nOd \u2013 i\u015f\u0131\u011f\u0131n may\u0259sidir<br \/>\nxxx<br \/>\nS\u00f6z\u00fcn m\u00fc\u0259llifi b\u00f6y\u00fcks\u0259 \u0259g\u0259r,<br \/>\nOnun yaratd\u0131\u011f\u0131 s\u00f6z d\u0259 b\u00f6y\u00fckd\u00fcr.<br \/>\nxxx<br \/>\nBir \u015fam ki s\u00f6n\u0259c\u0259k, oduna yanma.<\/p>\n<p>\u018flb\u0259tt\u0259 bu n\u00fcmun\u0259l\u0259rin say\u0131n\u0131 art\u0131rmaq da olar. Amma d\u0259ryadan bir damla dadmaq da arifl\u0259r \u00fc\u00e7\u00fcn d\u0259rya suyunun dad\u0131-tam\u0131 haqq\u0131nda q\u0259na\u0259t yaratmaq \u00fc\u00e7\u00fcn b\u0259s ed\u0259r.<br \/>\nKitab\u0131n dig\u0259r m\u0259ziyy\u0259tl\u0259ri haqq\u0131nda geni\u015f dan\u0131\u015fmaq da olard\u0131. Fikirl\u0259\u015fdik ki, qoy oxucu pay\u0131 da qals\u0131n. Ancaq bununla bel\u0259, \u201dAllah\u201d r\u0259difli \u015feiri il\u0259 ba\u015flanan v\u0259 M\u0259h\u0259mm\u0259d Pey\u011f\u0259mb\u0259rin d\u00fcnyaya g\u0259li\u015fi \u0259r\u0259f\u0259sini \u0259ks etdir\u0259n \u201cPey\u011f\u0259mb\u0259rin u\u015faql\u0131\u011f\u0131\u201d adl\u0131 epik-dramatik poema il\u0259 tamamlanan \u201cDal\u011falar\u201d\u0131n insan ruhunun \u0259zab v\u0259 sevincl\u0259rinin ifad\u0259sin\u0259 \u00e7evril\u0259n l\u0259p\u0259d\u00f6y\u0259n p\u0131\u00e7\u0131lt\u0131lar\u0131n\u0131n bundan sonrak\u0131 \u015fair yarad\u0131c\u0131l\u0131\u011f\u0131nda daha ayd\u0131n, daha gur e\u015fidil\u0259c\u0259yin\u0259 inan\u0131r\u0131q.<br \/>\n\u0130lk kitab\u0131n xo\u015f t\u0259\u0259ss\u00fcrat\u0131 m\u00fcnasib\u0259tiyl\u0259 q\u0259l\u0259m dostuma yarad\u0131c\u0131l\u0131q u\u011furlar\u0131 arzulamaqla s\u00f6z\u00fc \u015fairin \u00f6z\u00fcn\u0259 verir\u0259m:<br \/>\nNe\u00e7\u0259 ki \u015feir var, ne\u00e7\u0259 ki s\u00f6z var<br \/>\n\u015eerim d\u0259, s\u00f6z\u00fcm d\u0259 ya\u015fayacaqd\u0131r&#8230;<\/p>\n<p><strong>\u00a0\u00a0 Xan\u0259li K\u0259rimli<\/strong><\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"10986\">Yaz\u0131ya 862 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>S\u0259hv etmir\u0259ms\u0259, d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n korifeyl\u0259rind\u0259n olan L.Tolstoy deyib: \u201c\u0130nsan d\u0259niz kimidir, gah qabar\u0131r, gah \u00e7\u0259kilir\u201d. Bu fikiri h\u0259r \u015feyd\u0259n \u0259vv\u0259l \u015fairl\u0259r\u0259 v\u0259 \u00fcmumiyy\u0259tl\u0259 yarad\u0131c\u0131 insanlara \u015famil etm\u0259k daha do\u011fru olard\u0131. \u00c7\u00fcnki (bu art\u0131q b\u0259lli bir fikirdir) h\u0259r bir yarad\u0131c\u0131 insan iki \u00f6m\u00fcr ya\u015fay\u0131r: biri hissl\u0259rinin, d\u00fc\u015f\u00fcnc\u0259l\u0259rinin qabard\u0131\u011f\u0131 d\u00f6vrd\u0259 ortaya qoydu\u011fu s\u0259n\u0259t \u0259s\u0259ri il\u0259 &#8211; s\u0259n\u0259tkar [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10986"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10986"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10986\/revisions"}],"predecessor-version":[{"id":10988,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/10986\/revisions\/10988"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10986"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10986"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10986"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}