{"id":11003,"date":"2016-05-07T22:09:55","date_gmt":"2016-05-07T17:09:55","guid":{"rendered":"http:\/\/kultur.az\/?p=11003"},"modified":"2016-05-07T22:09:55","modified_gmt":"2016-05-07T17:09:55","slug":"m%c9%99n%c9%99viyyat-m%c9%99b%c9%99dinin-sonm%c9%99y%c9%99n-isigi","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=11003","title":{"rendered":"M\u0259n\u0259viyyat m\u0259b\u0259dinin s\u00f6nm\u0259y\u0259n i\u015f\u0131\u011f\u0131"},"content":{"rendered":"

\"umbul\"<\/a>\u00dcMB\u00dcLBANU\u00a0<\/b><\/i>
\nAz\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Az\u0259rbaycan Jurnalistl\u0259r birlikl\u0259rinin \u00fczv\u00fc, “Q\u0131z\u0131l q\u0259l\u0259m” m\u00fckafat\u0131 laureat\u0131<\/i><\/b><\/h3>\n

Bu g\u00fcnl\u0259r itkisinin a\u011fr\u0131-ac\u0131s\u0131n\u0131 ya\u015fad\u0131\u011f\u0131m\u0131z m\u00fcdrik ziyal\u0131m\u0131z, g\u00f6rk\u0259mli alim \u0130mamverdi \u018fbilovun “\u00d6mr\u00fcn v\u0259 elmin romantikas\u0131” kitab\u0131ndan s\u00f6z a\u00e7maq \u00fc\u00e7\u00fcn bir q\u0259d\u0259r geriy\u0259 baxmal\u0131y\u0131q.<\/strong><\/p>\n

“\u018fziz \u0130mamverdi m\u00fc\u0259llim!<\/p>\n

Siz bizim g\u00fcnl\u0259rd\u0259, \u00e7ox t\u0259\u0259ss\u00fcf ki, get-ged\u0259 azalan h\u0259qiqi v\u0259 nadir ziyal\u0131lar\u0131m\u0131zdans\u0131n\u0131z. Ziyal\u0131 – ziya, i\u015f\u0131q dem\u0259kdirs\u0259, siz Az\u0259rbaycan\u0131n g\u00f6z\u0259l bir \u0259yal\u0259t \u015f\u0259h\u0259rind\u0259 bu ziyan\u0131, bu i\u015f\u0131\u011f\u0131 yaradan v\u0259 qoruyans\u0131n\u0131z. Bu i\u015f\u0131q uzun ill\u0259rin z\u0259hm\u0259ti v\u0259 s\u0259yi n\u0259tic\u0259sind\u0259 toplad\u0131\u011f\u0131n\u0131z z\u0259ngin unikal kitabxanan\u0131zdan g\u0259lir. Bu ziya \u00f6m\u00fcr boyu g\u00f6r\u00fc\u015fd\u00fcy\u00fcn\u00fcz, \u00fcnsiyy\u0259t ba\u011flad\u0131\u011f\u0131n\u0131z ne\u00e7\u0259-ne\u00e7\u0259 g\u00f6rk\u0259mli \u0259d\u0259biyyat, elm, siyas\u0259t, m\u0259tbuat adam\u0131n\u0131n xatir\u0259l\u0259rini – \u015f\u0259kill\u0259rini, m\u0259ktublar\u0131n\u0131, avtoqraflar\u0131n\u0131 hifz ed\u0259n m\u0259nzil- muzeyinizd\u0259n g\u0259lir. \u018fn \u0259sas\u0131 is\u0259 bu i\u015f\u0131q sizin saf q\u0259lbinizd\u0259n, pak \u0259m\u0259ll\u0259rinizd\u0259n g\u0259lir. Neft\u00e7alada, m\u0259nzilinizd\u0259 yaratd\u0131\u011f\u0131n\u0131z \u0259sl m\u0259d\u0259niyy\u0259t m\u0259rk\u0259zi, Bak\u0131 da daxil olmaqla, b\u00fct\u00fcn Az\u0259rbaycan \u00fc\u00e7\u00fcn \u00f6rn\u0259k g\u00f6st\u0259ril\u0259 bil\u0259c\u0259k m\u0259n\u0259viyyat oca\u011f\u0131d\u0131r. H\u0259l\u0259 \u00e7ox ill\u0259r ya\u015fay\u0131b-yarad\u0131n. Q\u0259lbinizd\u0259ki v\u0259 m\u0259nzilinizd\u0259ki o m\u00fcq\u0259dd\u0259s \u00e7\u0131raq h\u0259mi\u015f\u0259 yanar qals\u0131n”.<\/p>\n

Bu s\u00f6zl\u0259r xalq\u0131m\u0131z\u0131n b\u00f6y\u00fck ziyal\u0131s\u0131, b\u00f6y\u00fck yaz\u0131\u00e7\u0131 Anar\u0131n \u0130mamverdi \u018fbilovun “\u00d6mr\u00fcn v\u0259 elmin romantikas\u0131” kitab\u0131nda d\u0259rc olunan m\u0259ktublar\u0131n birind\u0259 yer al\u0131b. Anar m\u00fc\u0259llimin m\u0259ktubunun h\u0259r s\u0259tirind\u0259n b\u0259nz\u0259rsiz, nadir \u015f\u0259xsiyy\u0259t olan m\u00fcdrik ziyal\u0131m\u0131z \u0130mamverdi \u018fbilovun haqq\u0131nda y\u00fcks\u0259k ehtiram, m\u0259h\u0259bb\u0259t duyulur, \u0130mamverdi m\u00fc\u0259llimin ke\u00e7diyi h\u0259yat yolunu oxucu q\u0131sa bir zaman k\u0259siyind\u0259 g\u00f6zl\u0259ri \u00f6n\u00fcnd\u0259 canland\u0131r\u0131r. H\u0259dsiz s\u0259mimiyy\u0259tl\u0259 yaz\u0131lan bu m\u0259ktubda i\u015f\u0131ql\u0131, nurlu bir ziyal\u0131n\u0131n \u00f6m\u00fcrl\u00fcy\u00fc, yarad\u0131c\u0131l\u0131\u011f\u0131 v\u0259 m\u00fcq\u0259dd\u0259s amal\u0131 el\u0259 \u0259ks olunmu\u015fdur ki, onun b\u0259x\u015f etdiyi xo\u015f t\u0259\u0259ss\u00fcratdan ayr\u0131lmaq olmur.<\/p>\n

\u0130ngilis filosofu Yum Devid “\u0130nsan z\u0259kas\u0131 haqq\u0131nda t\u0259dqiqat” \u0259s\u0259rind\u0259 yaz\u0131r: “M\u00fcdriklik m\u0259-b\u0259di qayalar ba\u015f\u0131nda, tufan v\u0259 qas\u0131r\u011falardan, q\u0259z\u0259b v\u0259 nifr\u0259tl\u0259rd\u0259n \u00e7ox-\u00e7ox y\u00fcks\u0259kl\u0259rd\u0259 yerl\u0259\u015fir. O q\u0259d\u0259r y\u00fcks\u0259kl\u0259rd\u0259 ki, ild\u0131r\u0131mlar bel\u0259 ondan a\u015fa\u011f\u0131larda \u00e7ax\u0131r v\u0259 \u0259n d\u0259h\u015f\u0259tli insan q\u0259z\u0259bl\u0259ri d\u0259 ona \u00e7ata bilmir”.<\/p>\n

G\u00f6rk\u0259mli \u0259d\u0259biyyat\u015f\u00fcnas \u0130mamverdi \u018fbilov b\u00f6y\u00fcy\u00fcb ya\u015fa doldu\u011fu Neft\u00e7ala \u015f\u0259h\u0259rind\u0259 ya\u015fay\u0131b-yarad\u0131b. Bununla bel\u0259, Az\u0259rbaycan \u0259d\u0259bi m\u00fchiti il\u0259 s\u0131x \u0259laq\u0259d\u0259 olub, \u0259d\u0259bi m\u00fchitl\u0259 n\u0259f\u0259s al\u0131b. Neft\u00e7alada ya\u015famas\u0131na baxmayaraq, \u00f6lk\u0259d\u0259ki \u0259d\u0259bi m\u00fchitin formala\u015fmas\u0131nda yax\u0131ndan i\u015ftirak etmi\u015fdir. Daim axtar\u0131\u015fda olmu\u015f, yorulmadan elm, \u0259d\u0259biyyat sah\u0259sind\u0259 t\u0259dqiqat aparm\u0131\u015fd\u0131r. \u00d6z do\u011fma oca\u011f\u0131ndan ayr\u0131lmayan f\u0259dakar alim, t\u0259vaz\u00f6kar insan \u00f6z \u0259ll\u0259ri il\u0259, \u00f6z q\u0259l\u0259mi il\u0259, \u0259m\u0259ll\u0259ri il\u0259 qurub-yaratd\u0131\u011f\u0131 m\u0259b\u0259d\u0259 – M\u0259n\u0259viyyat M\u0259b\u0259din\u0259 s\u0131\u011f\u0131naraq m\u0259nal\u0131 v\u0259 z\u0259ngin h\u0259yat yolu ke\u00e7mi\u015f, do\u011fma \u0259d\u0259biyyat\u0131m\u0131za daim xidm\u0259t g\u00f6st\u0259rmi\u015fdir. \u018fdal\u0259t – ruhun sakitliyidir. \u0130mamverdi m\u00fc\u0259llim m\u00fcnasib\u0259tl\u0259rd\u0259n, kimliyind\u0259n as\u0131l\u0131 olmayaraq daim vicdan\u0131n\u0131n ita\u0259tind\u0259 olub, Tanr\u0131n\u0131n ona b\u0259x\u015f etdiyi istedada – q\u0259l\u0259min\u0259 x\u0259yan\u0259t etm\u0259yib, t\u0259m\u0259nnal\u0131 olmay\u0131b, haqq\u0131-nahaqqa verm\u0259yib. H\u0259r c\u00fcml\u0259sind\u0259n T\u00fcrk\u00e7\u00fcl\u00fcy\u00fcn, Turan\u00e7\u0131l\u0131\u011f\u0131n \u0259tri g\u0259l\u0259n bu azman q\u0259l\u0259m sahibi says\u0131z-hesabs\u0131z elmi-publisistik \u0259s\u0259rl\u0259r, 20-y\u0259 yax\u0131n monoqrafiya v\u0259 “Uzaq ke\u00e7mi\u015fimizd\u0259n, uzaq g\u0259l\u0259c\u0259y\u0259”, “Orta m\u0259kt\u0259bd\u0259 siyasi lirikan\u0131n\"\"\u00a0t\u0259drisi”, “T\u0259bi\u0259tin v\u0259 t\u0259f\u0259kk\u00fcr\u00fcn m\u00f6c\u00fcz\u0259si”, “R\u0259sul Rzan\u0131n yarad\u0131c\u0131l\u0131q yolu”, “Zamanla vaxt aras\u0131nda”, “Xatir\u0259l\u0259r i\u015f\u0131\u011f\u0131nda”, “\u00d6mr\u00fcn v\u0259 elmin romantikas\u0131” kimi d\u0259y\u0259rli, fundamental \u0259s\u0259rl\u0259rin m\u00fc\u0259llifidir.\u00a0 Alimin g\u0259rgin \u0259m\u0259yini – m\u00fcq\u0259dd\u0259s amal\u0131n\u0131 \u0259ks etdir\u0259n “\u00d6mr\u00fcn v\u0259 elmin romantikas\u0131” kitab\u0131 Az\u0259rbaycan ziyal\u0131l\u0131\u011f\u0131na, \u0259d\u0259biyyat\u0131m\u0131za b\u0259x\u015f olunan nadir incil\u0259rd\u0259ndir.<\/p>\n

\u0130mamverdi \u018fbilovun z\u0259ngin v\u0259 m\u0259nal\u0131 h\u0259yat yoluna i\u015f\u0131q salan kitab\u0131n redaktoru v\u0259 t\u0259rtib\u00e7isi onun \u00e7ox\u015fax\u0259li yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n b\u00fct\u00fcn inc\u0259likl\u0259rin\u0259 d\u0259rind\u0259n b\u0259l\u0259d olan \u00f6vlad\u0131 Az\u0259r Turand\u0131r. Kitabdak\u0131 “Ay q\u0259d\u0259r i\u015f\u0131ql\u0131 v\u0259 uzaq…” adl\u0131 i\u015f\u0131ql\u0131 v\u0259 d\u0259y\u0259rli, h\u0259ssasl\u0131qla, \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcs\u00fc il\u0259 yaz\u0131lm\u0131\u015f \u00f6n s\u00f6z filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru, t\u0259nqid\u00e7i Elnar\u0259 Akimovaya m\u0259xsusdur. Elnar\u0259 xan\u0131m bir b\u00f6lg\u0259d\u0259 – Neft\u00e7alada ya\u015fay\u0131b-yaradan alimin – Ay\u0131n nurunun b\u00fct\u00fcn Az\u0259rbaycana b\u0259x\u015f etdiyi hikm\u0259tind\u0259n s\u00f6z a\u00e7araq kitaba g\u00fczg\u00fc tutur: “\u0130mamverdi \u018fbilovun yurdu XX \u0259sr ziyal\u0131lar\u0131 \u00fc\u00e7\u00fcn K\u00fcr q\u0131ra\u011f\u0131n\u0131n seyrangah\u0131 olub, \u0259rkl\u0259 a\u00e7\u0131lan dost evi, m\u0259n\u0259vi huzura qovu\u015fduqlar\u0131 m\u0259kan olub. Bu evd\u0259 \u00f6mr\u00fcn v\u0259 elmin romantikas\u0131 qo\u015fa ya\u015fan\u0131b.<\/p>\n

…Bu, bir \u00d6m\u00fcr kitab\u0131d\u0131r. Amma sad\u0259c\u0259, oxunmal\u0131 deyil, h\u0259m d\u0259 \u00f6yr\u0259nm\u0259li, ya\u015fanmal\u0131, n\u0259f\u0259s k\u0259sinc\u0259y\u0259 q\u0259d\u0259r duy\u011fular\u0131na hakim ola bil\u0259c\u0259k \u00d6m\u00fcr kitab\u0131…”.<\/p>\n

Bu s\u00f6zl\u0259rin sad\u0259c\u0259 s\u00f6z xatirin\u0259, yaz\u0131 xatirin\u0259 yaz\u0131lmad\u0131\u011f\u0131, tam s\u0259mimiyy\u0259tl\u0259 deyildiyi el\u0259 kitab\u0131n ilk s\u0259hif\u0259l\u0259rini v\u0259r\u0259ql\u0259dikc\u0259 duyulur. “Xatir\u0259l\u0259r i\u015f\u0131\u011f\u0131nda” ba\u015fl\u0131\u011f\u0131 alt\u0131nda ged\u0259n yaz\u0131larda bir \u00f6mr\u00fcn deyil, ne\u00e7\u0259-ne\u00e7\u0259 \u00f6m\u00fcrl\u0259rin romantikas\u0131n\u0131 sanki onlarla birg\u0259 ya\u015fay\u0131rsan, sehrl\u0259nirs\u0259n. “Xatir\u0259l\u0259rin i\u015f\u0131\u011f\u0131 il\u0259” g\u0259zib “M\u0259ktublar”a – canl\u0131 \u015fahidl\u0259r\u0259 qulaq as\u0131rsan, respublikam\u0131z\u0131n tan\u0131nm\u0131\u015f \u015f\u0259xsiyy\u0259tl\u0259rinin m\u0259ktublar\u0131n\u0131 \u00f6z “m\u0259nzil-muzeyi”nd\u0259 ill\u0259r uzunu qoruyub-saxlam\u0131\u015f v\u0259t\u0259np\u0259rv\u0259r, m\u00fcdrik ziyal\u0131n\u0131n nurlu simas\u0131 g\u00f6zl\u0259rimiz \u00f6n\u00fcnd\u0259 canlan\u0131r.<\/p>\n

T\u0259nqid v\u0259 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q b\u00f6lm\u0259sind\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n parlaq simalar\u0131ndan olan R\u0259sul Rzan\u0131n, S\u00fcleyman R\u00fcst\u0259min, Cabir Novruzun, \u0130brahim K\u0259birlinin, Sabir \u018fhm\u0259dovun, N\u0259riman H\u0259s\u0259nzad\u0259nin, B\u0259xtiyar Vahabzad\u0259nin, M\u0259din\u0259 G\u00fclg\u00fcn\u00fcn v\u0259 onlarla tan\u0131nm\u0131\u015f yaz\u0131\u00e7\u0131 v\u0259 \u015fairl\u0259rin \u0259s\u0259rl\u0259ri haqq\u0131nda olduqca maraql\u0131, d\u0259rin m\u0259zmunlu yaz\u0131lara yer ayr\u0131l\u0131b.<\/p>\n

Sevindirici hald\u0131r ki, kitabda G\u0259nc\u0259 \u0259d\u0259bi m\u00fchitind\u0259n d\u0259y\u0259rli yaz\u0131\u00e7\u0131m\u0131z Q\u0259rib Mehdinin “\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t” q\u0259zetind\u0259 \u00e7ap olunmu\u015f “Yaral\u0131 m\u0259rm\u0259r” (1970) v\u0259 “Ucalan da\u011flar” (1973) kitablar\u0131 haqq\u0131nda yaz\u0131lm\u0131\u015f resenziyalar v\u0259 onun \u0130mamverdi \u018fbilova \u00fcnvanlad\u0131\u011f\u0131 2 m\u0259ktub d\u0259rc olunub. S\u00f6hb\u0259timiz zaman\u0131 Q\u0259rib m\u00fc\u0259llim bu bar\u0259d\u0259 dedi:<\/p>\n

– A\u011fl\u0131ma g\u0259lm\u0259zdi ki, g\u00f6rk\u0259mli alimimiz \u0130mamverdi \u018fbilovun “\u00d6mr\u00fcn v\u0259 elmin romantikas\u0131” adl\u0131 m\u00f6ht\u0259\u015f\u0259m kitab\u0131nda \u0259d\u0259biyyat\u0131m\u0131z\u0131n n\u0259h\u0259ngl\u0259ri il\u0259 bir s\u0131rada m\u0259nim d\u0259 imzam yer als\u0131n. \u00d6z\u00fc d\u0259 d\u00f6rd d\u0259f\u0259 – \u0130.\u018fbilovun m\u0259nim “Yaral\u0131 m\u0259rm\u0259r”, “Ucalan da\u011flar” kitablar\u0131m haqq\u0131nda resenziyalar\u0131 v\u0259 m\u0259nim ona iki t\u0259\u015f\u0259kk\u00fcr m\u0259ktubum. Bunlar\u0131 g\u00f6rm\u0259k v\u0259 \u00f6z g\u00f6zl\u0259riml\u0259 oxumaq m\u0259ni h\u0259m t\u0259\u0259cc\u00fcbl\u0259ndirdi, h\u0259m d\u0259 sevindirdi. O, \u00f6mr\u00fc boyu se\u00e7imli imzalara yox, \u0259d\u0259biyyata, s\u00f6z s\u0259n\u0259tin\u0259 qulluq etmi\u015fdir. Onun tarixi \u0130sk\u0259nd\u0259riyy\u0259 kitabxanas\u0131na b\u0259nz\u0259y\u0259n z\u0259ngin kitab sakinli evin\u0259 n\u0259z\u0259r yetirm\u0259k kifay\u0259t ed\u0259r.<\/p>\n

\u0130mamverdi m\u00fc\u0259llim haqq\u0131nda g\u00f6rk\u0259mli s\u0259n\u0259t\u00e7il\u0259rimiz, \u0259d\u0259biyyat\u015f\u00fcnaslar\u0131m\u0131z qiym\u0259tli fikirl\u0259r s\u00f6yl\u0259mi\u015fl\u0259r. Genin\u0259-boluna \u00f6l\u00e7\u00fcl\u00fcb-tikilmi\u015f, elmd\u0259n, \u0259m\u0259kd\u0259n, xeyirxahl\u0131qdan yo\u011frulmu\u015f bu t\u0259rif k\u00f6yn\u0259kl\u0259ri n\u0259 q\u0259d\u0259r obyektiv olsa da, yen\u0259 onun \u0259ynin\u0259 dar g\u0259lmi\u015fdir.<\/p>\n

Deyilmi\u015f fikirl\u0259ri t\u0259krarlamaqdan ehtiyatlansam da, yen\u0259 onunla ba\u011fl\u0131 \u00fc\u00e7 c\u0259h\u0259t\u0259, \u00f6t\u0259ri d\u0259 olsa, toxunmaqdan yan dura bilmir\u0259m:<\/p>\n

Birincisi. \u0130mamverdi m\u00fc\u0259llim \u00f6mr\u00fcn\u00fcn son an\u0131na q\u0259d\u0259r do\u011fma Neft\u00e7alas\u0131n\u0131 t\u0259rk etm\u0259di. Yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n azman m\u0259hsullar\u0131n\u0131 bu ocaqda ya\u015fay\u0131b-yaratd\u0131. Bununla o, son d\u0259r\u0259c\u0259 vacib olan bir n\u0259sn\u0259y\u0259 – \u0259d\u0259bi urbanizasiyaya sin\u0259 g\u0259rdi v\u0259 \u0259d\u0259biyyat\u0131m\u0131z\u0131n \u0259razi b\u00fct\u00f6vl\u00fcy\u00fcn\u00fcn bayraqdar\u0131na \u00e7evrildi. Ustad s\u0259n\u0259tkar bu \u00e7\u0259tin v\u0259 faydal\u0131 yolu se\u00e7m\u0259kl\u0259 t\u0259kl\u0259nm\u0259di. Yaz\u0131\u00e7\u0131 v\u0259 \u015fairl\u0259rd\u0259n – G\u0259nc\u0259d\u0259 Altay M\u0259mm\u0259dov, \u0130smay\u0131ll\u0131da Musa Yaqub, Qazaxda Barat V\u00fcsal v\u0259 ba\u015fqa q\u0259l\u0259m sahibl\u0259ri onun m\u00f6vqeyini m\u00fc\u0259yy\u0259n q\u0259d\u0259r m\u00f6hk\u0259ml\u0259ndirdil\u0259r.<\/p>\n

\u0130kincisi. \u0130mamverdi m\u00fc\u0259llimin \u00e7ox\u015fax\u0259li yarad\u0131c\u0131l\u0131\u011f\u0131 h\u0259m d\u0259 itkil\u0259rin saxlanc\u0131d\u0131r. Ne\u00e7\u0259-ne\u00e7\u0259 itmi\u015f s\u0259n\u0259dl\u0259rin, m\u0259ktublar\u0131n \u0259sli onun etibarl\u0131 arxivind\u0259 qorunub saxlan\u0131r. Onun qay\u011f\u0131ke\u015fliyi v\u0259 s\u0259n\u0259d intizam\u0131 ayr\u0131ca bir m\u0259kt\u0259bdir.<\/p>\n

Sonda bir m\u0259qam\u0131 da qeyd etm\u0259yi vacib bilir\u0259m: \u0130mamverdi \u018fbilov Neft\u00e7aladak\u0131 m\u00fcq\u0259dd\u0259s m\u0259kan\u0131n – m\u0259n\u0259viyyat m\u0259b\u0259dinin i\u015f\u0131\u011f\u0131n\u0131 el\u0259 yand\u0131r\u0131b ki, o i\u015f\u0131q he\u00e7 vaxt \u00f6l\u0259zim\u0259y\u0259c\u0259k, s\u00f6nm\u0259y\u0259c\u0259k, \u0259ksin\u0259, getdikc\u0259 nurunu art\u0131racaq. \u00c7\u00fcnki m\u00fcdrik ziyal\u0131m\u0131z\u0131n “\u00d6mr\u00fcn v\u0259 elmin romantikas\u0131” kitab\u0131 m\u0259n\u0259vi ucal\u0131\u011fa ged\u0259n yolumuzu daim i\u015f\u0131qland\u0131racaq.<\/p>\n

“525 -C\u0130 q\u0259zet”<\/p>\n

Yaz\u0131ya 1275 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00dcMB\u00dcLBANU\u00a0 Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Az\u0259rbaycan Jurnalistl\u0259r birlikl\u0259rinin \u00fczv\u00fc, “Q\u0131z\u0131l q\u0259l\u0259m” m\u00fckafat\u0131 laureat\u0131 Bu g\u00fcnl\u0259r itkisinin a\u011fr\u0131-ac\u0131s\u0131n\u0131 ya\u015fad\u0131\u011f\u0131m\u0131z m\u00fcdrik ziyal\u0131m\u0131z, g\u00f6rk\u0259mli alim \u0130mamverdi \u018fbilovun “\u00d6mr\u00fcn v\u0259 elmin romantikas\u0131” kitab\u0131ndan s\u00f6z a\u00e7maq \u00fc\u00e7\u00fcn bir q\u0259d\u0259r geriy\u0259 baxmal\u0131y\u0131q. “\u018fziz \u0130mamverdi m\u00fc\u0259llim! Siz bizim g\u00fcnl\u0259rd\u0259, \u00e7ox t\u0259\u0259ss\u00fcf ki, get-ged\u0259 azalan h\u0259qiqi v\u0259 nadir ziyal\u0131lar\u0131m\u0131zdans\u0131n\u0131z. Ziyal\u0131 – ziya, i\u015f\u0131q dem\u0259kdirs\u0259, […]<\/p>\n","protected":false},"author":1,"featured_media":7836,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[5,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11003"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11003"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11003\/revisions"}],"predecessor-version":[{"id":11004,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11003\/revisions\/11004"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/7836"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11003"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11003"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}