![\"sabir](\"http:\/\/kultur.az\/wp-content\/uploads\/2018\/08\/sabir-r-e1534686168388.jpg\")
<\/a>On g\u00fcnl\u00fcy\u0259 Bak\u0131dan ayr\u0131lm\u0131\u015fam. Sevinir\u0259m. Yan-yana az\u0131 on yar\u0131m\u00e7\u0131q i\u015fim var. He\u00e7 olmasa birini tamamlaya bil\u0259r\u0259m bu g\u00fcnl\u0259rd\u0259. A\u00e7 bilgisayar\u0131, davam etdir yaz\u0131n\u0131. Ancaq, Allah \u015feytana l\u0259n\u0259t el\u0259sin, g\u0259r\u0259k x\u0259b\u0259rl\u0259r\u0259 g\u00f6z atasan, feysd\u0259 dostlar\u0131nla maraqlanasan… Ax\u0131 bu n\u0259 x\u0259st\u0259likdir? Otur yaz\u0131n\u0131 yaz, niy\u0259 girirs\u0259n bu qeyb\u0259txanaya? \u0130lham, a\u015f\u0131b-da\u015fan yazmaq h\u0259v\u0259si, b\u00f6y\u00fck- b\u00f6y\u00fck d\u00fc\u015f\u00fcnc\u0259l\u0259r, s\u00f6zl\u0259 c\u0259miyy\u0259ti d\u0259yi\u015f\u0259c\u0259yimiz\u0259 inam, \u0259b\u0259di olan \u0259d\u0259biyyat! Ham\u0131s\u0131 bir-iki d\u0259qiq\u0259d\u0259 da\u011f\u0131l\u0131b getdi. Aradan \u00fc\u00e7 g\u00fcn ke\u00e7ib, yaln\u0131z bu g\u00fcn \u00f6z\u00fcm\u00fc zorla bilgisayar\u0131 a\u00e7ma\u011fa m\u0259cbur etdim ki, ilk n\u00f6vb\u0259d\u0259 bu s\u0259tirl\u0259ri yaz\u0131m. \u0130\u00e7in\u0259 bir a\u011fr\u0131 doldusa onu qopar\u0131b atmadan ba\u015fqa i\u015f g\u00f6rm\u0259k olmur. \u00dc\u00e7 g\u00fcnd\u00fcr el\u0259 bunu d\u00fc\u015f\u00fcn\u00fcr\u0259m: \u00d6mr\u00fcn\u00fc bu bilgisayar\u0131n qar\u015f\u0131s\u0131nda \u00e7\u00fcr\u00fctm\u0259yin bir anlam\u0131 varm\u0131? Bu q\u0259d\u0259r yazm\u0131san, dey\u0259k ki, birini d\u0259 \u0259lav\u0259 et, n\u0259 d\u0259yi\u015fil\u0259c\u0259k? H\u0259r an b\u00fct\u00fcn d\u0259y\u0259rl\u0259ri ayaq alt\u0131na atma\u011fa haz\u0131r olan, yax\u015f\u0131yla-pisin f\u0259rqini bilm\u0259y\u0259n, bilm\u0259diyi m\u0259s\u0259l\u0259l\u0259r bar\u0259d\u0259 h\u00f6kml\u0259r ver\u0259n, h\u0259r c\u00fcr fitvaya uyan, b\u00f6y\u00fckl\u0259rin\u0259 t\u0259pik atan, tarixind\u0259n v\u0259 ke\u00e7mi\u015find\u0259n x\u0259b\u0259rsiz, m\u00fcqavim\u0259t g\u00fcc\u00fcn\u00fc itirmi\u015f, unutqan bir toplum \u00fc\u00e7\u00fcn yazma\u011f\u0131n bir m\u0259nas\u0131 varm\u0131? \u018flli ildir yaz\u0131rsan, \u0259n a\u011f\u0131r \u00e7a\u011flarda, sovet rejimind\u0259 h\u0259yat\u0131n\u0131 risk\u0259 at\u0131b xalq\u0131n\u0131n d\u0259rdl\u0259rini demis\u0259n, sonra azadl\u0131q m\u00fcbariz\u0259sinin \u00f6n\u00fcnd\u0259 dayanm\u0131san, sonra eyni i\u015fi M\u00fcst\u0259qil d\u00f6vl\u0259tinin M\u0259clisind\u0259 davam etdirmis\u0259n, bu arada says\u0131z yaz\u0131, m\u00fcsahib\u0259, kitab, \u00e7\u0131x\u0131\u015f, itki, a\u011fr\u0131, haray, g\u00f6z ya\u015f\u0131… Sonra da d\u00fcn\u0259n yumurtadan \u00e7\u0131xan, s\u0259nin u\u015fa\u011f\u0131n yerind\u0259, b\u0259lk\u0259 ondan da cavan olan, d\u00fcnyadan x\u0259b\u0259rsiz biri qalx\u0131b yazs\u0131n ki, \u201c ax\u0131 o kimdir e, n\u0259 i\u015f g\u00f6r\u00fcb bu mill\u0259t \u00fc\u00e7\u00fcn?\u201d; sonra da bir d\u0259st\u0259 \u00f6z\u00fc a\u011f\u0131lda olan s\u0259s-s\u0259s\u0259 ver\u0259, d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f \u015f\u0259kild\u0259 bu iyr\u0259nc \u015f\u0259r-\u015f\u0259b\u0259d\u0259l\u0259rini reklam edib\u201d, dostlar, yay\u0131n bunu, qoy ham\u0131 tan\u0131s\u0131n bu adam\u0131\u201d dey\u0259 h\u0259l\u0259 b\u00f6htan v\u0259 h\u0259qar\u0259tl\u0259rini reklam da el\u0259y\u0259l\u0259r… T\u0259\u0259ss\u00fcf ki, bu, ne\u00e7\u0259-ne\u00e7\u0259 ziyal\u0131m\u0131z\u0131n ya\u015fad\u0131\u011f\u0131 olay, d\u0259f\u0259l\u0259rl\u0259 g\u00f6rd\u00fcy\u00fc m\u0259nz\u0259r\u0259dir. Ancaq indi m\u0259qs\u0259dim \u00f6z\u00fcml\u0259 ba\u011fl\u0131 yaz\u0131lara cavab verm\u0259k deyil, zat\u0259n bu g\u00fcnl\u0259rd\u0259 \u201cCavab \u0259v\u0259zin\u0259 a\u011fr\u0131l\u0131 xat\u0131rlatmalar\u201d adl\u0131 yaz\u0131mda bu m\u0259s\u0259l\u0259l\u0259r\u0259 m\u00fcnasib\u0259timi bildirmi\u015fdim. Vicdan\u0131 olan anlayar. H\u0259m d\u0259 m\u0259n siyas\u0259tl\u0259 m\u0259\u015f\u011ful oldu\u011fuma g\u00f6r\u0259 bel\u0259 d\u0131rnaqaras\u0131 m\u00fcbariz\u0259nin hardan qaynaqland\u0131\u011f\u0131n\u0131 bilir\u0259m.<\/p>\n\u0130ndi is\u0259 \u00fcmumiyy\u0259tl\u0259 yaz\u0131 \u0259xlaq\u0131ndan, b\u00f6y\u00fckl\u0259r\u0259 m\u00fcnasib\u0259td\u0259n v\u0259 unudulmu\u015f \u0259d\u0259b-\u0259rkandan dan\u0131\u015fmaq ist\u0259yir\u0259m.Bu, \u0259slind\u0259 mill\u0259tin g\u0259l\u0259c\u0259yi m\u0259s\u0259l\u0259sidir. \u00c7\u00fcnki m\u0259n\u0259vi d\u0259y\u0259rl\u0259rini, d\u00fcr\u00fcstl\u00fcy\u00fcn\u00fc, insana sevgisini, xeyirxahl\u0131q v\u0259 xo\u015fg\u00f6r\u00fcs\u00fcn\u00fc itir\u0259n c\u0259miyy\u0259tin g\u0259l\u0259c\u0259yi ola bilm\u0259z…<\/p>\n
Bir adam yaz\u0131r, iki adam yaz\u0131 v\u0259 yerind\u0259c\u0259 cavablar\u0131n\u0131 al\u0131rlar. \u018fh\u0259miyy\u0259t verm\u0259m\u0259k d\u0259 olar. Adam\u0131 a\u011fr\u0131dan ill\u0259r uzunu davam ed\u0259n k\u00f6hn\u0259 havad\u0131r: \u201cAz\u0259rbaycan Yazarlar Birliyi yiy\u0259siz m\u0259zarl\u0131\u011fa b\u0259nz\u0259yir\u201d, \u201coran\u0131 s\u00fcp\u00fcr\u00fcb atmaq laz\u0131md\u0131r\u201d, \u201cAnar\u0131n \u00f6mr\u00fc qurtar\u0131b\u201d (Bu s\u00f6zl\u0259ri Anar\u0131n oxumas\u0131n\u0131 ist\u0259m\u0259zdim, rast\u0131na \u00e7\u0131xsa deyil\u0259nl\u0259ri t\u0259krarlad\u0131\u011f\u0131ma g\u00f6r\u0259 m\u0259ni ba\u011f\u0131\u015flas\u0131n…) v\u0259 s. S\u0259hif\u0259l\u0259ri \u00e7evirs\u0259n g\u00f6r\u0259c\u0259ks\u0259n ne\u00e7\u0259si \u00f6z s\u0259ks\u0259n, doxsan ya\u015fl\u0131 atas\u0131, babas\u0131, anas\u0131, n\u0259n\u0259si il\u0259 \u015f\u0259kill\u0259rini qoyub, q\u00fcrurla\u201d Bu m\u0259nim b\u00f6y\u00fcy\u00fcmd\u00fcr\u201d yaz\u0131r v\u0259 ona uzun \u00f6m\u00fcr arzulay\u0131r. H\u0259min b\u00f6y\u00fckl\u0259rin bir \u00e7oxu y\u0259qin \u00f6mr\u00fc boyu \u00f6z ail\u0259sind\u0259n ba\u015fqa he\u00e7 n\u0259yi d\u00fc\u015f\u00fcnm\u0259yib v\u0259 bu c\u0259miyy\u0259t \u00fc\u00e7\u00fcn d\u0259 he\u00e7 bir i\u015f g\u00f6rm\u0259yib, lakin bizim insan\u0131m\u0131zd\u0131r, v\u0259t\u0259nda\u015f\u0131m\u0131z, \u0259zizimizdir. Allah ham\u0131s\u0131na can sa\u011fl\u0131\u011f\u0131 versin, \u00f6vladlar\u0131n\u0131 xo\u015fb\u0259xt el\u0259sin. Ancaq, ay \u00f6z b\u00f6y\u00fcy\u00fcn\u0259 uzun \u00f6m\u00fcr arzulayan v\u0259t\u0259nda\u015f, ax\u0131 Anar da sizin b\u00f6y\u00fckl\u0259r kimi bir ail\u0259nin ba\u015f\u00e7\u0131s\u0131d\u0131r, u\u015faqlar\u0131, n\u0259v\u0259l\u0259ri var, onlar da babalar\u0131n\u0131n uzun v\u0259 sa\u011flam ya\u015fama\u011f\u0131n\u0131 arzulay\u0131rlar v\u0259 sizin yaz\u0131lar\u0131n\u0131z\u0131 oxuyurlar… Bir anl\u0131\u011fa \u00f6z\u00fcn\u00fcz\u00fc onlar\u0131n yerin\u0259 qoyun.<\/p>\n
Anara qalsa o, bel\u0259 h\u0259dyanlar\u0131 v\u0259 b\u0259ddualar\u0131 \u00e7ox e\u015fidib v\u0259 cavanl\u0131qdan \u201cel \u00fc\u00e7\u00fcn a\u011flayan g\u00f6zs\u00fcz qalar\u201d deyimi d\u0259 qula\u011f\u0131nda s\u0131r\u011fad\u0131r. \u018fslind\u0259, Az\u0259rbaycan\u0131n b\u00fct\u00fcn ziyal\u0131lar\u0131 bu q\u0259buledilm\u0259z, mill\u0259timizi a\u015fa\u011f\u0131layan, biz\u0259 nankor dam\u011fas\u0131 vuran ac\u0131 reall\u0131qla bar\u0131\u015fma\u011fa m\u0259cburdur. Tarixin amans\u0131z ibr\u0259tidir. Deyirik, ac\u0131y\u0131r\u0131q, lakin d\u0259yi\u015filmirik…
\nM\u0259n AYB-nin i\u00e7l\u0259rin\u0259 qar\u0131\u015fm\u0131ram v\u0259 Birliyi m\u00fcdafi\u0259 etm\u0259k niyy\u0259tim d\u0259 yoxdur. AYB haqq\u0131nda yaz\u0131\u00e7\u0131 dan\u0131\u015fsa bunu anlamaq olar, lakin \u00e7ox vaxt bu quruma aidiyy\u0259ti olmayan v\u0259 ya istedads\u0131z, Birliy\u0259 \u00fczv olmaq \u00fc\u00e7\u00fcn d\u0259rid\u0259n-qab\u0131qdan \u00e7\u0131xan adamlar yaz\u0131r…<\/p>\n
Vaxtil\u0259 Birliyin s\u0259dirliyi s\u00f6hb\u0259tind\u0259 m\u0259nim d\u0259 ad\u0131m hallan\u0131b. M\u0259n fikrimi ayd\u0131n demi\u015f\u0259m: \u201cN\u0259 q\u0259d\u0259r ki, Anar i\u015fl\u0259m\u0259k ist\u0259yir, m\u0259n ona mane olmaram\u201d. Bu, Anar\u0131n Birliyin s\u0259dri kimi \u0259v\u0259zolunmazl\u0131\u011f\u0131 dem\u0259k deyildir. Bu, insana \u00f6z xidm\u0259tl\u0259rin\u0259 g\u00f6r\u0259 sayq\u0131yla yana\u015fmaqd\u0131r. AYB- d\u0259 bir d\u0259st\u0259 g\u0259nc \u00e7al\u0131\u015f\u0131r. \u00c7ingiz Abdullayev kimi d\u00fcnya \u015f\u00f6hr\u0259tli v\u0259 i\u015fl\u0259m\u0259kd\u0259n yorulmayan birinci katib, yen\u0259 ba\u015fqa iki istedadl\u0131 v\u0259 g\u0259nc katib R\u0259\u015fad M\u0259cid v\u0259 \u0130lqar F\u0259hmi olan yerd\u0259 Anar\u0131n i\u015fl\u0259m\u0259sin\u0259 ehtiyac da qalm\u0131r. O, he\u00e7 bir i\u015f g\u00f6rm\u0259d\u0259n \u00f6z t\u0259cr\u00fcb\u0259siyl\u0259 bunlar\u0131 y\u00f6nl\u0259ndirs\u0259 onun ya\u015f\u0131n\u0131 halland\u0131rma\u011f\u0131n n\u0259 m\u0259nas\u0131? \u018fksin\u0259, m\u0259nc\u0259 yaz\u0131\u00e7\u0131lar sevinm\u0259lidirl\u0259r ki, Birliy\u0259 Anar kimi b\u00fct\u00fcn \u00f6mr\u00fc boyu Az\u0259rbaycan v\u0259 \u00fcmumt\u00fcrk \u0259d\u0259biyyat\u0131na, m\u0259d\u0259niyy\u0259tin\u0259, ictimai v\u0259 siyasi fikrin\u0259 l\u0259yaq\u0259tl\u0259, yorulmadan xidm\u0259t etmi\u015f, n\u00fcfuzlu, h\u00f6rm\u0259tli, s\u00f6z\u00fc ke\u00e7\u0259n, m\u00fcdrik bir insan ba\u015f\u00e7\u0131l\u0131q edir; bu q\u0259d\u0259r vaxt\u0131n\u0131, \u0259s\u0259bini s\u0259rf edir birliyin g\u00fcnd\u0259lik i\u00e7l\u0259rin\u0259. AYB-y\u0259 m\u0259zarl\u0131q dey\u0259nl\u0259rin g\u00f6r\u00fcn\u00fcr, birliyin i\u015fl\u0259rind\u0259n x\u0259b\u0259rl\u0259ri yoxdur. Xat\u0131rlatmaq ist\u0259yir\u0259m: m\u0259tbuat\u0131n b\u00f6hran i\u00e7ind\u0259 oldu\u011fu g\u00fcnl\u0259rimizd\u0259 AYB \u201cAz\u0259rbaycan\u201d, \u201dUlduz\u201d. \u201cQobustan\u201d \u201cLiteraturn\u0131y Azerbaydjan\u201d kimi y\u00fcks\u0259k s\u0259viyy\u0259li d\u0259rgil\u0259ri v\u0259 \u201c\u018fd\u0259biyyat q\u0259zeti\u201d kimi maraql\u0131 bir q\u0259zeti n\u0259\u015fr edir, Nat\u0259van klubunda h\u0259r g\u00fcn bir \u0259d\u0259bi m\u0259clis var. AYB ba\u015fqa neyl\u0259m\u0259lidir ki, siz onun canl\u0131 oldu\u011funu hiss ed\u0259siniz?<\/p>\n
N\u0259 is\u0259. AYB-ni m\u00fcdafi\u0259 etm\u0259k m\u0259nim i\u015fim deyil. Amma Anar\u0131 m\u00fcdafi\u0259 etm\u0259yi, onun haqq\u0131nda q\u0259l\u0259m adam\u0131na, bir Az\u0259rbaycanl\u0131ya v\u0259 insana yara\u015fmayan ifad\u0259l\u0259r i\u015fl\u0259d\u0259nl\u0259r\u0259 cavab verm\u0259yi \u00f6z\u00fcm\u0259 borc bilir\u0259m v\u0259 bu el\u0259 m\u0259nim i\u015fimdir. \u00c7\u00fcnki bu art\u0131q bir l\u0259yaq\u0259tli b\u00f6y\u00fcy\u00fcm\u00fcz\u0259 m\u00fcnasib\u0259t \u00e7\u0259r\u00e7iv\u0259sind\u0259n \u00e7\u0131x\u0131b; bu, bir mill\u0259tin \u0259xlaq m\u0259s\u0259l\u0259sidir, bu, bizim y\u00fcz ill\u0259rl\u0259 formalla\u015fm\u0131\u015f milli xarakterimizi, ki\u015filik, m\u0259rdlik, s\u00f6z\u00fcb\u00fct\u00f6vl\u00fck, b\u00f6y\u00fck-ki\u00e7ik yeri bilm\u0259k \u00f6z\u0259lliyimizi m\u0259hv ed\u0259n q\u00fcvv\u0259l\u0259r\u0259 qar\u015f\u0131 dir\u0259ni\u015f v\u0259zif\u0259mizdir; bu, harda, nec\u0259 yeti\u015fdirildiyi b\u0259lli olmayan da\u011f\u0131d\u0131c\u0131l\u0131q ehtiras\u0131 il\u0259 ya\u015fayanlara yerini g\u00f6st\u0259rm\u0259k , b\u0259lk\u0259 d\u0259 b\u0259zi h\u0259qiq\u0259tl\u0259ri anlamalar\u0131nda onlara yard\u0131m\u00e7\u0131 olmaqd\u0131r.<\/p>\n
C\u0259miyy\u0259t q\u0259z\u0259blidir. Torpaqlar\u0131m\u0131z\u0131 itirm\u0259yimiz, iqtisad\u0131 \u00e7\u0259tinlikl\u0259r, siyasi m\u00fchitimizd\u0259ki \u0259dal\u0259tsizlikl\u0259r insanlar\u0131 h\u00f6vs\u0259l\u0259d\u0259n \u00e7\u0131xar\u0131b, bunu ham\u0131m\u0131z bilirik, lakin bu q\u0259z\u0259bl\u0259 \u00f6z ocaqlar\u0131m\u0131z\u0131 s\u00f6nd\u00fcrm\u0259y\u0259 haq\u0131m\u0131z yoxdur. \u0130mkan\u0131n\u0131z varsa \u00f6z ziyal\u0131na, \u00f6z xalq\u0131na y\u00f6n\u0259ltdiyin q\u0259z\u0259binin bir hiss\u0259sini s\u0259rf el\u0259yib d\u00fcnya m\u0259tbuat\u0131n\u0131 b\u00fcr\u00fcy\u0259n erm\u0259ni b\u00f6htan\u0131na cavab ver, yoxsa xalq diplomatiyas\u0131 ad\u0131na orda-burda erm\u0259nil\u0259rl\u0259 iyl\u0259\u015fib sonra mill\u0259tin\u0259 yananlar\u0131n \u00fcst\u00fcn\u0259 cumma! Bir vaxtlar bel\u0259 h\u00fccumlar\u0131n bir \u00fcnvan\u0131 da B\u0259xtiyar Vahabzad\u0259 idi. H\u0259rd\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m n\u0259 yax\u015f\u0131 bu b\u0259y\u0259nm\u0259diyimiz h\u00f6kum\u0259timiz var, yoxsa bu nifr\u0259t m\u00fchiti bir \u00e7ox ziyal\u0131m\u0131z\u0131n \u00f6mr\u00fcn\u00fc sakitc\u0259 ba\u015fa vurmas\u0131na, m\u00fcalic\u0259sin\u0259, l\u0259yaq\u0259tl\u0259 d\u0259fnin\u0259, xatir\u0259sinin \u0259b\u0259dil\u0259\u015fdirilm\u0259sin\u0259 d\u0259 imkan verm\u0259zdi. O vaxt m\u0259n \u201cMill\u0259tin \u0259s\u0259b n\u00f6qt\u0259si\u201d adl\u0131 bir yaz\u0131 yazm\u0131\u015fd\u0131m. Anar da bu mill\u0259tin \u0259s\u0259b n\u00f6qt\u0259l\u0259rind\u0259n biridir v\u0259 ona toxunmaq olmaz!<\/p>\n
Ham\u0131n\u0131n bildiyi \u015feyl\u0259ri t\u0259krar etm\u0259y\u0259 ehtiyac yoxdur. Ancaq onun ya\u015fa dolmas\u0131n\u0131 halland\u0131ranlara bir daha xat\u0131rlatma ist\u0259yir\u0259m: yaz\u0131\u00e7\u0131n\u0131n ya\u015f\u0131 olmaz! Cavan ik\u0259n ilham\u0131, q\u0259l\u0259mi donmu\u015f, m\u00f6vqeyi b\u0259lli olmayan, \u00f6l\u00fc yaz\u0131\u00e7\u0131lar var. S\u0259ks\u0259n ya\u015f\u0131nda gec\u0259-g\u00fcnd\u00fcz i\u015fl\u0259y\u0259n bir q\u0259l\u0259min sahibi g\u0259ncdir, sa\u011flamd\u0131r. Siz \u00f6l\u00fcm\u00fcn\u00fc d\u00fc\u015f\u00fcns\u0259niz d\u0259 Anar bu xalq\u0131n ruhunu diri saxlayan m\u0259n\u0259vi d\u0259y\u0259rl\u0259rinin \u0259n b\u00f6y\u00fck varisl\u0259rind\u0259n biri v\u0259 sa\u011fl\u0131\u011f\u0131nda \u00f6lm\u0259zlik qazanm\u0131\u015f adamd\u0131r. Anar \u00e7oxdan \u00fcr\u0259kd\u0259n sevdiyi \u0259d\u0259bi zirv\u0259l\u0259rimizl\u0259 – Mirz\u0259 F\u0259t\u0259li, Mirz\u0259 C\u0259lil v\u0259 Cavidl\u0259 bir s\u0131radad\u0131r… T\u0259kc\u0259 \u201cD\u0259d\u0259 Qorqud d\u00fcnyas\u0131\u201d ara\u015fd\u0131rmas\u0131 tarix\u00e7il\u0259rin p\u0259rd\u0259 \u00e7\u0259kdiyi h\u0259qiq\u0259tl\u0259ri \u00fcz\u0259 \u00e7\u0131xarmaq bax\u0131m\u0131ndan misilsiz bir \u0259s\u0259rdir. H\u0259r biri bir \u0259d\u0259bi hadis\u0259 olan \u201cA\u011f liman\u201d, \u201cBe\u015fm\u0259rt\u0259b\u0259li evin alt\u0131nc\u0131 m\u0259rt\u0259b\u0259si\u201d, \u201c\u018flaq\u0259\u201d, \u201cOtel odas\u0131\u201d kimi roman v\u0259 povestl\u0259ri, hekay\u0259l\u0259ri, essel\u0259ri bir yana, Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n el\u0259 bir simas\u0131 v\u0259 hadis\u0259si yoxdur ki, Anar onun haqq\u0131nda he\u00e7 olmazsa bir m\u0259qal\u0259, esse yazmam\u0131\u015f olsun. Anar ensiklopedik z\u0259ka sahibi kimi \u0259d\u0259biyyat\u0131m\u0131z\u0131n b\u00f6y\u00fck humanizm havas\u0131n\u0131 min ild\u0259n min il\u0259 da\u015f\u0131yan (v\u0259 \u00f6z dediyi kimi, buna g\u00f6r\u0259 d\u0259 d\u00fc\u015fm\u0259nl\u0259rin ac\u0131\u011f\u0131na ya\u015fayan) adamlardan biridir. \u201cD\u0259d\u0259 Qorqud\u201d filmi b\u00fct\u00fcn mill\u0259tin d\u00f6n\u0259-d\u00f6n\u0259 h\u0259v\u0259sl\u0259 baxd\u0131\u011f\u0131 b\u00f6y\u00fck s\u0259n\u0259t \u0259s\u0259ridir. Bundan \u0259lav\u0259 Mirz\u0259 F\u0259t\u0259linin, Mirz\u0259 C\u0259lilin, Cavidin, \u00dczeyir Hac\u0131b\u0259ylinin \u00f6lm\u0259z obrazlar\u0131n\u0131 canland\u0131rm\u0131\u015f bir f\u0259daidir. Bunlar\u0131 s\u00f6zl\u0259 deyib ke\u00e7m\u0259k asand\u0131r, lakin h\u0259r birinin hans\u0131 d\u00fc\u015f\u00fcnc\u0259 v\u0259 b\u00fcrokratiya labirint\u0259rind\u0259n ke\u00e7diyini t\u0259s\u0259vv\u00fcr\u0259 g\u0259tir\u0259nd\u0259 insan heyr\u0259tl\u0259nir. M\u0259n h\u0259l\u0259 onun m\u00fcasir h\u0259yat\u0131m\u0131zla ba\u011fl\u0131 olan ba\u015fqa unudulmaz filml\u0259rinin, s\u0259hn\u0259 \u0259s\u0259rl\u0259rinin ad\u0131n\u0131 \u00e7\u0259kmir\u0259m. Anar \u0259d\u0259biyyat\u0131m\u0131z\u0131 d\u00fcnyada t\u0259msil ed\u0259n, \u0259s\u0259rl\u0259ri bir \u00e7ox d\u00fcnya dill\u0259rin\u0259 \u00e7evrilib n\u0259\u015fr edil\u0259n azsayl\u0131 yazarlar\u0131m\u0131zdand\u0131r. V\u0259 n\u0259hay\u0259t, bu g\u00fcn Anar\u0131 \u201cb\u0259y\u0259nm\u0259y\u0259nl\u0259rin\u201d b\u0259zil\u0259ri \u00f6z adlar\u0131n\u0131, dostlar\u0131n\u0131n adlar\u0131n\u0131 xat\u0131rlas\u0131nlar; g\u00f6r\u0259c\u0259kl\u0259r el\u0259 onlar da Anar\u0131n m\u0259n\u0259vi \u00f6vladlar\u0131d\u0131rlar…<\/p>\n
M\u0259n oxucu haqq\u0131n\u0131 unutmuram, h\u0259tta \u0259n b\u00f6y\u00fck yaz\u0131\u00e7\u0131n\u0131 da t\u0259nqid etm\u0259k olar, ancaq d\u0259lil-s\u00fcbutla, onun \u015f\u0259r\u0259f v\u0259 l\u0259yaq\u0259tin\u0259 toxunmadan, Adam kimi! Yoxsa a\u011f\u0131r \u00fcr\u0259k \u0259m\u0259liyyat\u0131ndan yenic\u0259 \u00e7\u0131x\u0131b, ancaq dayanmadan yen\u0259 g\u0259z\u0259n, \u0259d\u0259biyyat\u0131m\u0131z\u0131 uluslararas\u0131 toplant\u0131larda t\u0259msil ed\u0259n v\u0259 inan\u0131ram o m\u0259clisl\u0259rin \u0259n a\u011f\u0131ll\u0131 s\u00f6z\u00fcn\u00fc dey\u0259n bir a\u011fsaqqal haqq\u0131nda yuxar\u0131da dediyim t\u0259f\u0259kk\u00fcrl\u0259 dan\u0131\u015fmaq \u0259n az\u0131 vicdans\u0131zl\u0131qd\u0131r v\u0259 insanl\u0131qla bir araya s\u0131\u011fmayan i\u015fdir…<\/p>\n
Bir anl\u0131\u011fa d\u00fc\u015f\u00fcn\u00fcr\u0259m: y\u00fcz ill\u0259r boyu yeti\u015fmi\u015f v\u0259 bu mill\u0259tin fikir, d\u00fc\u015f\u00fcnc\u0259, milli ideya, d\u00f6vl\u0259t\u00e7ilik \u015f\u00fcurunun memar\u0131 olan uca s\u00f6z, silah, sava\u015f, hakimiyy\u0259t zirv\u0259l\u0259rimizd\u0259n hans\u0131 qal\u0131b ki, son ill\u0259rd\u0259 cahill\u0259rin m\u0259nas\u0131z h\u00fccumlar\u0131na m\u0259ruz qalmas\u0131n? \u0130stisnas\u0131z olaraq b\u00fct\u00fcn b\u00f6y\u00fckl\u0259rimiz v\u0259 b\u00fct\u00fcn m\u0259n\u0259vi d\u0259y\u0259rl\u0259rimiz h\u0259d\u0259fd\u0259rir. Erm\u0259nil\u0259rin torpaqdak\u0131 h\u00fccumlar\u0131na b\u0259nz\u0259r bir h\u00fccum da bizi mill\u0259t el\u0259y\u0259n d\u0259y\u0259rl\u0259r\u0259 qar\u015f\u0131d\u0131r. Bu g\u00fcn o cahill\u0259r aras\u0131nda yer alanlar unudurlar ki, sabah da onlar h\u0259d\u0259f\u0259 \u00e7evril\u0259 bil\u0259rl\u0259r. \u018fg\u0259r tale \u00fczl\u0259rin\u0259 g\u00fcls\u0259 v\u0259 bu qeyb\u0259tl\u0259rdan ba\u015f a\u00e7\u0131b ciddi bir \u015fey yaza bils\u0259l\u0259r….<\/p>\n
Bir daha vur\u011fulay\u0131ram, bu yaz\u0131yla m\u0259n yaz\u0131\u00e7\u0131lar\u0131n h\u0259yat\u0131ndak\u0131 \u00e7\u0259tinlikl\u0259ri v\u0259 AYB \u2013nin g\u00f6r\u0259 bil\u0259c\u0259yi i\u015fl\u0259ri g\u00f6zard\u0131 etmir\u0259m. Bir \u00e7ox istedadl\u0131 yazarlar\u0131n, dey\u0259k ki, Murad K\u00f6hn\u0259qala kimi tan\u0131d\u0131\u011f\u0131m v\u0259 b\u0259lli bir ya\u015fa dolandan sonra da evsiz olanlar\u0131n durumu \u00fcr\u0259yimi a\u011fr\u0131d\u0131r v\u0259 el\u0259 hesab edir\u0259m ki, AYB-nin imkanlar\u0131 n\u0259 q\u0259d\u0259r m\u0259hdud olsa da bu sah\u0259d\u0259 v\u0259ziyy\u0259ti d\u0259yi\u015fm\u0259k \u00fc\u00e7\u00fcn yollar axtarmal\u0131d\u0131r. Lakin bundan \u00f6tr\u00fc Anar\u0131 s\u00f6ym\u0259k yox, ona can sa\u011fl\u0131\u011f\u0131 arzulamaq laz\u0131md\u0131r…Onsuz da Allah g\u00f6z ya\u015flar\u0131na v\u0259 pis niyy\u0259tl\u0259r\u0259 inanm\u0131r…<\/p>\n
<\/p>\n
Yaz\u0131ya 694 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"
On g\u00fcnl\u00fcy\u0259 Bak\u0131dan ayr\u0131lm\u0131\u015fam. Sevinir\u0259m. Yan-yana az\u0131 on yar\u0131m\u00e7\u0131q i\u015fim var. He\u00e7 olmasa birini tamamlaya bil\u0259r\u0259m bu g\u00fcnl\u0259rd\u0259. A\u00e7 bilgisayar\u0131, davam etdir yaz\u0131n\u0131. Ancaq, Allah \u015feytana l\u0259n\u0259t el\u0259sin, g\u0259r\u0259k x\u0259b\u0259rl\u0259r\u0259 g\u00f6z atasan, feysd\u0259 dostlar\u0131nla maraqlanasan… Ax\u0131 bu n\u0259 x\u0259st\u0259likdir? Otur yaz\u0131n\u0131 yaz, niy\u0259 girirs\u0259n bu qeyb\u0259txanaya? \u0130lham, a\u015f\u0131b-da\u015fan yazmaq h\u0259v\u0259si, b\u00f6y\u00fck- b\u00f6y\u00fck d\u00fc\u015f\u00fcnc\u0259l\u0259r, s\u00f6zl\u0259 c\u0259miyy\u0259ti […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1,5,6],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11351"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11351"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11351\/revisions"}],"predecessor-version":[{"id":11352,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11351\/revisions\/11352"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}