{"id":11377,"date":"2018-09-04T19:37:17","date_gmt":"2018-09-04T14:37:17","guid":{"rendered":"http:\/\/kultur.az\/?p=11377"},"modified":"2018-09-04T19:37:17","modified_gmt":"2018-09-04T14:37:17","slug":"al%c9%99m-k%c9%99ng%c9%99rli-ehsan-hekay%c9%99","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=11377","title":{"rendered":"Al\u0259m K\u0259ng\u0259rli – “Ehsan\u201d (hekay\u0259)"},"content":{"rendered":"
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( \u018fs\u0259d Cahangirin t\u0259qdimat\u0131 il\u0259 Al\u0259m K\u0259ng\u0259rlinin “Nam\u0259lum adam\u201d kitab\u0131ndak\u0131\u00a0 “Ehsan\u201d hekay\u0259si…)<\/div>\n<\/div>\n
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\u00a0<\/span><\/div>\n
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\u00a0\"alem\"<\/a><\/div>\n
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\u00a0 Al\u0259m K\u0259ng\u0259rlinin “Ehsan\u201d hekay\u0259sind\u0259 m\u00fcs\u0259lman mentaliteti \u00fc\u00e7\u00fcn s\u0259ciyy\u0259vi olmayan qeyri-adi olaydan s\u00f6z gedir \u2013 Maisin ehsan\u0131na g\u0259l\u0259n olmur. Bu durum insan\u0131n t\u00f6r\u0259tdiyi \u0259m\u0259ll\u0259r\u0259 g\u00f6r\u0259 ald\u0131\u011f\u0131 layiqli c\u0259za kimi m\u0259nalan\u0131r. Lakin c\u0259zaland\u0131rma bununla bitmir, bu az imi\u015f kimi \u00fcst\u0259lik d\u0259 ehsan it\u0259 qism\u0259t olur. Bu m\u0259s\u0259l\u0259nin g\u00f6r\u00fcn\u0259n, sosioloji t\u0259r\u0259fidir.<\/div>\n
\u00a0 Alaba\u015f obraz\u0131n\u0131n hekay\u0259y\u0259 daxil edilm\u0259si sad\u0259c\u0259 ibr\u0259tamiz final namin\u0259 deyil. Yamanl\u0131qda ad \u00e7\u0131xaran\u00a0 \u00e7oban itind\u0259n t\u00f6r\u0259mi\u015f Alaba\u015f adam aras\u0131nda b\u00f6y\u00fcd\u00fcy\u00fcnd\u0259n sivil ev heyvan\u0131na \u00e7evrilib. Maisin o\u011flu Dilav\u0259r is\u0259 eyn\u0259n atas\u0131 kimi “adam olmaq ist\u0259mir ki, ist\u0259mir\u201d. Hekay\u0259nin ikinci ideyas\u0131 Darvinin t\u0259kam\u00fcl t\u0259limini h\u0259m inkar, h\u0259m d\u0259 t\u0259sdiq ed\u0259n bu bioloji paradoksla ba\u011fl\u0131d\u0131r.<\/div>\n
\u00a0 \u00a0Harda ziddiyy\u0259tl\u0259r ortaq m\u0259xr\u0259c\u0259 g\u0259lir v\u0259 paradoks do\u011fulursa, orda reall\u0131q bitir v\u0259 mistika ba\u015flay\u0131r. Bu \u00fczd\u0259n hekay\u0259nin \u00fc\u00e7\u00fcnc\u00fc ideya plan\u0131 mistik qata gedib \u00e7\u0131x\u0131r. G\u00f6y\u00fc\u015f ki\u015fi s\u0259h\u0259r-s\u0259h\u0259r Alaba\u015f\u0131n hay-k\u00fcy\u00fcn\u0259 oyan\u0131r v\u0259 itin bu h\u0259r\u0259k\u0259ti n\u0259s\u0259 m\u0259\u015fum bir \u015feyd\u0259n x\u0259b\u0259r verir. Hadis\u0259, do\u011frudan da, ba\u015f verir \u2013 ayd\u0131nla\u015f\u0131r ki, qon\u015fu Mais gec\u0259yl\u0259 can\u0131n\u0131 tap\u015f\u0131r\u0131b. He\u00e7 k\u0259s\u0259 s\u0259sini \u00e7\u0131xarmayan Alaba\u015f atas\u0131n\u0131n \u00f6l\u00fcm x\u0259b\u0259rini g\u0259tir\u0259n Dilav\u0259r\u0259 cumur v\u0259 bu, g\u00fcn\u00fcn ikinci q\u0259rib\u0259 hadis\u0259si olur. N\u0259hay\u0259t, Maisin ehsan\u0131n\u0131n it\u0259 qism\u0259t olmas\u0131 mistik qatdan\u00a0 reall\u0131\u011fa s\u0131zan \u00fc\u00e7\u00fcnc\u00fc i\u015far\u0259 olur.<\/div>\n
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\u00a0\"\"<\/div>\n
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\u00a0 \u00a0“Ehsan\u201d\u0131n altyap\u0131s\u0131nda h\u0259yat-\u00f6l\u00fcm, d\u00fcnya-axir\u0259t modeli durur. Bu iki \u0259ks q\u00fctb aras\u0131nda mediator is\u0259 ehsand\u0131r. Ehsan zaman\u0131 edil\u0259n dualar m\u0259rhumun ruhunun axir\u0259t\u0259 ke\u00e7m\u0259sin\u0259 m\u0259n\u0259vi d\u0259st\u0259kdir. K\u0259nd camaat\u0131n\u0131n Maisin ehsan\u0131na g\u0259lm\u0259m\u0259si onu axir\u0259t\u0259 ged\u0259n yolda bu d\u0259st\u0259kd\u0259n m\u0259hrum edir. Ehsan\u0131n it\u0259 qism\u0259t olmas\u0131 is\u0259 yolun \u00fcmum\u0259n k\u0259silm\u0259sin\u0259 i\u015far\u0259dir. Alaba\u015f q\u0259dim Misir mifind\u0259ki Anubis, yaxud yunan mifind\u0259ki Serber adl\u0131 qorxunc k\u00f6p\u0259k kimi axir\u0259tin qap\u0131s\u0131 a\u011fz\u0131nda durub, m\u0259rhumun ruhunu i\u00e7\u0259ri buraxm\u0131r. Pis \u0259m\u0259l sahibi \u00f6z \u00f6l\u00fcm\u00fc il\u0259 t\u0259kc\u0259 d\u00fcnyas\u0131n\u0131 yox, h\u0259m d\u0259 axir\u0259tini itirir.<\/div>\n
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\u00a0\u00a0\u018fs\u0259d Cahangir<\/div>\n
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\u00a0 Ehsan<\/div>\n
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\u00a0 Pay\u0131z\u0131n \u00fcz qarsalayan sazaql\u0131 g\u00fcnl\u0259ri arxada qalmaqda idi. Saat t\u0259qrib\u0259n be\u015f olard\u0131. Bir azdan dan yeri q\u0131zaracaq, k\u0259nd-k\u0259s\u0259k g\u00f6z\u00fcn\u00fc ovu\u015fdura-ovu\u015fdura yuxudan ay\u0131lacaqd\u0131…<\/div>\n
\u00a0 G\u00f6y\u00fc\u015f ki\u015fi Alaba\u015f\u0131n gur s\u0259sin\u0259 yuxudan oyand\u0131. Gec\u0259l\u0259ri yuvas\u0131nda rahat yat\u0131b s\u0259sini \u00e7\u0131xarmayan, he\u00e7 n\u0259y\u0259 m\u0259h\u0259l qoymayan itin bird\u0259n-bir\u0259 bel\u0259 hay-k\u00fcy salmas\u0131 G\u00f6y\u00fc\u015f ki\u015fini \u00e7ox t\u0259\u0259cc\u00fcbl\u0259ndirdi. Ya\u015flan\u0131b hey\u00add\u0259n d\u00fc\u015fm\u00fc\u015f, \u00f6mr\u00fcn\u00fc bu h\u0259y\u0259tin ke\u015fiyini \u00e7\u0259km\u0259kl\u0259 ba\u015fa vurma\u011fa haz\u0131rla\u015fan Alaba\u015f g\u00fcnd\u0259 \u00fc\u00e7 d\u0259f\u0259 yal\u0131n\u0131 yeyib yatar, c\u0131nq\u0131r\u0131n\u0131 bel\u0259 \u00e7\u0131xarmazd\u0131.<\/div>\n
\u00a0 K\u0259ndd\u0259 kim\u0259 des\u0259ydin ki, Alaba\u015f Saymaz\u0131n balas\u0131d\u0131r, he\u00e7 kim inanmazd\u0131. \u00c7\u00fcnki Saymaz sa\u011fl\u0131\u011f\u0131nda el\u0259 bir ad \u00e7\u0131xarm\u0131\u015fd\u0131 ki, indi d\u0259 xatir\u0259l\u0259rd\u0259 ya\u015fay\u0131rd\u0131. H\u0259l\u0259m-h\u0259l\u0259m it onun qaba\u011f\u0131na \u00e7\u0131xa bilm\u0259zdi. \u00c7\u0131xsa da, zingiltisi k\u0259ndi b\u00fcr\u00fcy\u0259rdi. D\u0259f\u0259l\u0259rl\u0259 olmu\u015fdu ki, qon\u015fu k\u0259ndl\u0259rd\u0259n g\u0259lib m\u0259rc il\u0259 it bo\u011fu\u015fduranlar\u0131 da Saymaz kor-pe\u015fman yola salm\u0131\u015fd\u0131. K\u0259ndin qoyun s\u00fcr\u00fcs\u00fcn\u00fc \u00e7ox vaxt t\u0259kba\u015f\u0131na qorumu\u015fdu, qurda-qu\u015fa yem el\u0259m\u0259mi\u015fdi. Odur ki, G\u00f6y\u00fc\u015f ki\u015fi zir\u0259klik edib h\u0259l\u0259 Alaba\u015f anas\u0131n\u0131n qarn\u0131nda olanda onu behl\u0259mi\u015f, \u00e7oban Bayram da ki\u015fi kimi s\u00f6z vermi\u015fdi ki, Saymaz\u0131n bir balas\u0131 onunkudur. El\u0259 d\u0259 olmu\u015fdu. Saymaz balalayanda h\u0259r g\u00fcn g\u00f6z-qulaqda olan G\u00f6y\u00fc\u015f ki\u015fi \u00f6z\u00fcn\u00fc ham\u0131dan qabaq yetirmi\u015f v\u0259 k\u00fc\u00e7\u00fcy\u00fcn birini g\u00f6t\u00fcr\u00fcb aradan \u00e7\u0131xm\u0131\u015fd\u0131. Alaba\u015f b\u00f6y\u00fcm\u0259yin\u0259 b\u00f6y\u00fcm\u00fc\u015fd\u00fc, amma Saymaza \u00e7\u0259km\u0259mi\u015fdi… Alaba\u015fa pis bax\u0131lmam\u0131\u015f, a\u011fz\u0131 yem\u0259y\u0259 \u00e7atana kimi qoyun s\u00fcd\u00fc il\u0259 b\u0259sl\u0259nmi\u015fdi. Anas\u0131ndan f\u0259rqli olaraq o, \u00e7\u00f6ld\u0259-bay\u0131rda b\u00f6y\u00fcm\u0259mi\u015fdi, h\u0259y\u0259td\u0259n q\u0131ra\u011fa \u00e7\u0131xmam\u0131\u015f, canavarlarla \u00fcz-\u00fcz\u0259 g\u0259lm\u0259mi\u015fdi. Bir tik\u0259 \u00e7\u00f6r\u0259y\u0259 qane olaraq z\u0259ncirli taleyi il\u0259 bar\u0131\u015fm\u0131\u015fd\u0131. Qar\u015f\u0131s\u0131na hans\u0131sa bir it \u00e7\u0131xsa, y\u0259qin ki, quyruq bulayar, yaltaqlanar, bo\u011fu\u015fmaqdan imtina ed\u0259rdi.<\/div>\n
\u00a0 \u018fkin-bi\u00e7in\u0259 ziyan vurmas\u0131n dey\u0259, G\u00f6y\u00fc\u015f ki\u015fi Alaba\u015f\u0131 ilin \u00fc\u00e7 f\u0259sli z\u0259ncird\u0259 saxlayar, yaln\u0131z q\u0131\u015f gec\u0259l\u0259ri a\u00e7\u0131b buraxard\u0131. Alaba\u015f h\u0259r il havalar\u0131n soyumas\u0131n\u0131 v\u0259 h\u0259y\u0259t azadl\u0131\u011f\u0131n\u0131 b\u00f6y\u00fck s\u0259birsizlikl\u0259 g\u00f6zl\u0259y\u0259rdi. G\u00f6y\u00fc\u015f ki\u015fi h\u0259r d\u0259f\u0259 z\u0259nciri a\u00e7maq \u00fc\u00e7\u00fcn ona yax\u0131nla\u015fanda it sevincind\u0259n qabaq ayaqlar\u0131n\u0131 yer\u0259 d\u00f6y\u0259r, quyruq bulayar, tullan\u0131b-d\u00fc\u015f\u0259rdi. Alaba\u015f\u0131n \u015f\u0131ltaq h\u0259r\u0259k\u0259tl\u0259rin\u0259 tama\u015fa ed\u0259nd\u0259 ist\u0259r-ist\u0259m\u0259z adam\u0131n k\u00f6nl\u00fc a\u00e7\u0131lard\u0131.<\/div>\n
\u00a0 \u2026H\u0259y\u0259t\u0259 k\u0259nar \u015f\u0259xs g\u0259l\u0259nd\u0259 yalandan iki a\u011f\u0131z “hav\u201d el\u0259yib s\u0259sini k\u0259s\u0259n itin indi susmamas\u0131 G\u00f6y\u00fc\u015f ki\u015fini \u00e7a\u015fd\u0131rd\u0131. Fikirl\u0259\u015fdi ki, y\u0259qin, h\u0259y\u0259t\u0259 t\u00fclk\u00fc girib. \u00c7\u00fcnki Alaba\u015f\u0131n qeyr\u0259t\u0259 g\u0259lib bird\u0259n-bir\u0259 bel\u0259 “tufan\u201d qoparmas\u0131 g\u00f6r\u00fcnm\u0259mi\u015f hal idi.<\/div>\n
\u00a0 G\u00f6y\u00fc\u015f ki\u015fi h\u0259r g\u00fcn s\u0259h\u0259r tezd\u0259n durub t\u00f6vl\u0259y\u0259 ba\u015f \u00e7\u0259k\u0259r, arvad\u0131 \u00e7ay haz\u0131rl\u0131\u011f\u0131 g\u00f6r\u0259n\u0259 q\u0259d\u0259r h\u0259y\u0259td\u0259ki x\u0131rda-para i\u015fl\u0259ri g\u00f6r\u0259rdi. Alaba\u015f\u0131n dayanmadan h\u00fcrm\u0259si onu bu g\u00fcn yataqdan tez qald\u0131rd\u0131. K\u00f6hn\u0259 penc\u0259yini \u00e7iynin\u0259 at\u0131b tuman-k\u00f6yn\u0259kd\u0259 h\u0259y\u0259t\u0259 \u00e7\u0131xd\u0131. Hasar qap\u0131s\u0131n\u0131n arxas\u0131ndan Mais ki\u015finin o\u011flu Dilav\u0259rin s\u0259si g\u0259lirdi:<\/div>\n
\u00a0 \u2013 Qon\u015fu! Ay qon\u015fu!<\/div>\n
\u00a0 Dilav\u0259r \u00fcz-g\u00f6z\u00fcnd\u0259n z\u0259hrimar ya\u011fan, adaml\u0131qdan k\u0259nar, i\u015fi-g\u00fcc\u00fc olmayan, avaran\u0131n birisi idi. \u00dcst\u0259lik, f\u0131r\u0131ldaq\u00e7\u0131 v\u0259 d\u0259l\u0259duz kimi d\u0259 ad \u00e7\u0131xarm\u0131\u015fd\u0131. Bu adam ya\u011fl\u0131 v\u0259dl\u0259rl\u0259 t\u0259kc\u0259 u\u015faqlar\u0131 deyil, h\u0259tta b\u00f6y\u00fckl\u0259ri bel\u0259, aldad\u0131b pullar\u0131n\u0131 \u0259l\u0259 ke\u00e7ir\u0259rdi. O g\u00fcn olmazd\u0131 ki, qap\u0131lar\u0131na \u015fikay\u0259t\u0259 g\u0259lm\u0259sinl\u0259r. Bir-iki d\u0259f\u0259 k\u0259nd cavanlar\u0131 onu m\u00f6hk\u0259mc\u0259 \u0259zi\u015fdirs\u0259l\u0259r d\u0259, xeyri olmam\u0131\u015fd\u0131. Adam olmaq ist\u0259mirdi ki, ist\u0259mirdi. K\u0259ndd\u0259 he\u00e7 kim onunla m\u00fcnasib\u0259t qurmazd\u0131. El\u0259 G\u00f6y\u00fc\u015f ki\u015finin d\u0259 iti-qurdu g\u00f6rm\u0259y\u0259 g\u00f6z\u00fc var idi, Dilav\u0259ri yox. Odur ki, onunla \u00fcz-\u00fcz\u0259 g\u0259l\u0259nd\u0259 ya yolunu d\u0259yi\u015f\u0259r, ya da salam-k\u0259lams\u0131z yan\u0131ndan \u00f6t\u00fcb ke\u00e7\u0259rdi.<\/div>\n
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\u00a0 Dilav\u0259r ist\u0259r sif\u0259t qurulu\u015funa, ist\u0259rs\u0259 d\u0259 xasiyy\u0259tin\u0259 g\u00f6r\u0259 atas\u0131 il\u0259 bir\u0259-bir eyni idi. Mais ki\u015fi 27 ya\u015fda n\u0259 idis\u0259, Dilav\u0259r d\u0259 indi o idi. El\u0259 bil o getmi\u015fdi, yerind\u0259 bu bitmi\u015fdi. Mais ki\u015finin k\u0259nd adamlar\u0131 aras\u0131nda h\u00f6rm\u0259t sahibi olmamas\u0131, daima ara qar\u0131\u015fd\u0131rmas\u0131, \u00e7u\u011fulluq etm\u0259si, ev y\u0131xma\u011fa meylli olmas\u0131 b\u00fct\u00fcnl\u00fckl\u0259 o\u011ful balas\u0131na ke\u00e7mi\u015fdi.<\/div>\n
G\u00f6r\u00fcn\u00fcr, Alaba\u015f da Dilav\u0259rin yaramaz adam oldu\u011funu hiss etdiyind\u0259n dayanmadan h\u00fcr\u00fcrd\u00fc. G\u00f6y\u00fc\u015f ki\u015finin d\u00fc\u015fm\u0259ni h\u0259y\u0259t\u0259 g\u0259ls\u0259ydi, b\u0259lk\u0259 d\u0259, s\u0259sini \u00e7\u0131xarmazd\u0131. Ancaq indi di\u015fl\u0259rini q\u0131cay\u0131b Dilav\u0259r\u0259 t\u0259r\u0259f el\u0259 dart\u0131n\u0131rd\u0131 ki, deyirdin, b\u0259s ya z\u0259ncir q\u0131r\u0131lacaq, ya da z\u0259ncir ba\u011flanan m\u0131x yerind\u0259n \u00e7\u0131xacaq. Qon\u015fular bel\u0259, bu m\u0259nz\u0259r\u0259ni g\u00f6rs\u0259ydi, heyr\u0259tl\u0259n\u0259r, g\u00f6zl\u0259rin\u0259 inanmazd\u0131lar.<\/div>\n
\u00a0 G\u00f6y\u00fc\u015f ki\u015fi it\u0259 ac\u0131qlan\u0131b susdurdu. Sonra yax\u0131nla\u015f\u0131b yava\u015fca qap\u0131n\u0131 a\u00e7d\u0131. Bir s\u00f6z dem\u0259d\u0259n Dilav\u0259rin \u00fcz\u00fcn\u0259 baxd\u0131. Bel\u0259 erk\u0259n n\u0259 \u00fc\u00e7\u00fcn g\u0259ldiyin\u0259 cavab ist\u0259di. Dilav\u0259r titr\u0259k s\u0259sl\u0259 dedi:<\/div>\n
\u00a0 \u2013 G\u00f6y\u00fc\u015f \u0259mi, atam \u00f6ld\u00fc.<\/div>\n
\u00a0 Ki\u015fi duruxsa da, cavab\u0131 \u00e7ox yubatmad\u0131:<\/div>\n
\u00a0 \u2013 Yax\u015f\u0131, get, g\u0259lir\u0259m.<\/div>\n
\u00a0ged\u0259n kimi it yuvas\u0131na \u00e7\u0259kildi. Ki\u015fi ev\u0259 girib arvad\u0131n\u0131 yava\u015fca d\u00fcms\u00fckl\u0259di:<\/div>\n
\u00a0 \u2013 Dur, Xalid\u0259. B\u0259sdir yatd\u0131n.<\/div>\n
Arvad\u0131 \u00f6z\u00fcn\u0259 g\u0259lib soru\u015fdu:<\/div>\n
\u00a0 \u2013 A ki\u015fi, n\u0259 tez durmusan? Olmaya yuxunu qat\u0131\u015fd\u0131rm\u0131san?<\/div>\n
\u00a0 \u2013 Yox, Alaba\u015f oyatd\u0131. Mais r\u0259hm\u0259t\u0259 gedib, \u2013 dey\u0259 ki\u015fi cavab verdi.<\/div>\n
\u00a0 \u2013 Pah, b\u00f6y\u00fck \u015fey olub. \u00d6l\u00fcb \u00f6l\u00fcb d\u0259. S\u0259n\u0259 n\u0259? Onlar ki xeyr\u0259-\u015f\u0259r\u0259 yarayan adam deyill\u0259r. Yad\u0131ndam\u0131, Az\u0259rin q\u0259brini qazma\u011fa \u00e7a\u011f\u0131rd\u0131lar, iki ki\u015fid\u0259n biri g\u0259lm\u0259di?<\/div>\n
G\u00f6y\u00fc\u015f ki\u015fi haql\u0131 s\u00f6z\u0259 h\u00f6kml\u0259 cavab verdi:<\/div>\n
\u00a0 \u2013 Yax\u015f\u0131, yax\u015f\u0131! Az dan\u0131\u015f. Ham\u0131 eyni c\u00fcr ola bilm\u0259z ki. H\u0259r\u0259nin \u00f6z ad\u0131 var.<\/div>\n
\u00a0 \u2013 Onda he\u00e7 olmasa bir st\u0259kan \u00e7ay i\u00e7, get, \u2013 arvad\u0131 can\u0131yananl\u0131q etdi.<\/div>\n
\u00a0\u2013 Yox, yox. \u00c7ay qa\u00e7m\u0131r ki. Yubanmay\u0131m, ay\u0131bd\u0131r. Camaat adama n\u0259 dey\u0259r? S\u0259n heyvanlar\u0131 \u00e7\u00f6l\u0259 \u00f6t\u00fcr\u00fcb toyuqlar\u0131n\u00a0d\u0259nini ver\u0259rs\u0259n. M\u0259n k\u00fcl\u00fcng\u00fc g\u00f6t\u00fcr\u00fcm, gedim.<\/div>\n
\u00a0 G\u00f6y\u00fc\u015f ki\u015fi qon\u015funun h\u0259y\u0259tin\u0259 gir\u0259nd\u0259 a\u011fla\u015fma s\u0259si e\u015fitm\u0259di. Sonra k\u00fcl\u00fcng\u00fc bay\u0131ra qoyub ev\u0259 girdi. Mais ki\u015finin c\u0259s\u0259di d\u0259mir \u00e7arpay\u0131n\u0131n \u00fcst\u00fcnd\u0259 idi. Q\u0131z\u0131 atas\u0131n\u0131n b\u00f6yr\u00fcnd\u0259 oturub sakitc\u0259 g\u00f6z ya\u015f\u0131 t\u00f6k\u00fcrd\u00fc. Dilav\u0259r v\u0259 anas\u0131 G\u00fclzar arvad is\u0259 yerd\u0259n \u0259yl\u0259\u015fib m\u0131z\u0131ldansalar da, yanaqlar\u0131 qupquru idi.<\/div>\n
\u00a0 \u018fslind\u0259, Mais ki\u015fi uzun m\u00fcdd\u0259t yataq x\u0259st\u0259si oldu\u011fundan evd\u0259kil\u0259ri bezdirmi\u015f, canlar\u0131n\u0131 bo\u011faza y\u0131\u011fm\u0131\u015fd\u0131. Mais ki\u015fi \u00f6l\u00fcm\u00fc il\u0259 \u00f6z\u00fcn\u00fc i\u015fg\u0259nc\u0259 v\u0259 a\u011fr\u0131lardan qurtarmaqla b\u0259rab\u0259r, \u015firin yuxuya h\u0259sr\u0259t qalan ail\u0259 \u00fczvl\u0259rinin can\u0131na da bir rahatl\u0131q g\u0259tir\u0259c\u0259kdi. G\u00f6r\u00fcn\u00fcr, ona g\u00f6r\u0259 d\u0259 evd\u0259kil\u0259r hay-h\u0259\u015fir salmaqda h\u0259v\u0259sli g\u00f6r\u00fcnm\u00fcrd\u00fcl\u0259r. G\u0259lin is\u0259 \u00fcmumiyy\u0259tl\u0259, a\u011flam\u0131r, y\u00fcy\u00fc\u00adr\u0259r\u0259k yan-y\u00f6r\u0259y\u0259 \u0259l g\u0259zdirir, evd\u0259 s\u0259liq\u0259-sahman yarad\u0131rd\u0131. Sa\u011fl\u0131\u011f\u0131nda qay\u0131natas\u0131n\u0131n qullu\u011funda dursa da, alt\u0131na qab aparma\u011f\u0131 Dilav\u0259r ona yasaq el\u0259mi\u015fdi.<\/div>\n
\u00a0 \u2013 Camaata demisiz? \u2013 G\u00f6y\u00fc\u015f ki\u015fi Dilav\u0259rd\u0259n soru\u015fdu.<\/div>\n
\u00a0 \u2013 H\u0259. Qohum-qon\u015fular\u0131n ham\u0131s\u0131 bilir, \u2013 dey\u0259 Mais ki\u015finin q\u0131z\u0131 \u00c7i\u00e7\u0259k cavab verdi.<\/div>\n
\u00a0 \u00c7i\u00e7\u0259k salaml\u0131-k\u0259laml\u0131, mehriban, g\u00fcl\u0259r\u00fcz bir q\u0131z idi. Ham\u0131 da x\u0259trini \u00e7ox ist\u0259yirdi. El\u0259 bil he\u00e7 bu evin u\u015fa\u011f\u0131 deyildi. \u018fr\u0259 getm\u0259s\u0259 d\u0259, ist\u0259y\u0259ni yet\u0259rinc\u0259 idi. Di g\u0259l ki, el q\u0131na\u011f\u0131ndan \u00e7\u0259kinib bir n\u0259f\u0259r d\u0259 bu qap\u0131ya el\u00e7i g\u00f6nd\u0259rm\u0259zdi.<\/div>\n
\u00a0 \u00c7i\u00e7\u0259kd\u0259n f\u0259rqli olaraq, anas\u0131 G\u00fclzar arvad tam ba\u015fqa bir adam idi. O, he\u00e7 kiml\u0259 get-g\u0259l el\u0259m\u0259z, k\u0259lm\u0259 k\u0259sm\u0259z, b\u00fct\u00fcn g\u00fcn\u00fc ev\u0259 qapan\u0131b oturard\u0131. Bilm\u0259k olmurdu ki, qa\u015fqaba\u011f\u0131n\u0131n a\u00e7\u0131lmamas\u0131na s\u0259b\u0259b n\u0259dir: \u0259ri il\u0259 o\u011flunun b\u0259d xasiyy\u0259ti, yoxsa g\u00fcn\u00fc-g\u00fcnd\u0259n ya\u015flanan q\u0131z\u0131n\u0131n evd\u0259 qalmas\u0131. Oturub-durdu\u011fu bir n\u0259f\u0259r yox idi ki, d\u0259rdind\u0259n x\u0259b\u0259r versin. G\u00fclzar arvad haqq\u0131nda h\u0259r\u0259 \u00f6z f\u0259rziyy\u0259sini dil\u0259 g\u0259tir\u0259rdi. \u018fsl h\u0259qiq\u0259td\u0259 is\u0259 h\u0259yatdan k\u00fcsk\u00fcnl\u00fcy\u00fc\u00adn\u00fcn \u0259sas s\u0259b\u0259bini \u00f6z\u00fcnd\u0259n v\u0259 Allahdan ba\u015fqa he\u00e7 kim bilmirdi. B\u0259lk\u0259, bils\u0259ydi, bir d\u0259 indic\u0259 d\u00fcnyas\u0131n\u0131 d\u0259yi\u015f\u0259n \u0259ri bil\u0259rdi. O da ki bildiyini \u00f6z\u00fc il\u0259 goruna aparacaqd\u0131.<\/div>\n
\u00a0 Aradan xeyli vaxt ke\u00e7mi\u015fdi. Hava i\u015f\u0131qlansa da, qon\u015fulardan, k\u0259nd adamlar\u0131ndan qap\u0131n\u0131 a\u00e7\u0131b i\u00e7\u0259ri gir\u0259n yox idi. Bayaqdan taxta k\u0259tild\u0259 oturub g\u00f6zl\u0259y\u0259n G\u00f6y\u00fc\u015f ki\u015fi v\u0259ziyy\u0259ti ba\u015fa d\u00fc\u015f\u00fcb Dilav\u0259r\u0259 dedi:<\/div>\n
\u00a0 \u2013 Gecdir, beli g\u00f6t\u00fcr, ged\u0259k. M\u0259n k\u00fcl\u00fcng g\u0259tirmi\u015f\u0259m.<\/div>\n
\u00a0 Birlikd\u0259 iki n\u0259f\u0259r \u00fcz tutdular q\u0259biristana. Dilav\u0259r beli \u0259lind\u0259 tutsa da, k\u00fcl\u00fcng a\u011f\u0131r oldu\u011fu \u00fc\u00e7\u00fcn G\u00f6y\u00fc\u015f ki\u015fi onu \u00e7iynin\u0259 atm\u0131\u015fd\u0131. Dilav\u0259r el\u0259 \u015feyl\u0259ri ba\u015fa d\u00fc\u015f\u0259n deyildi ki, k\u00fcl\u00fcng\u00fc ki\u015fid\u0259n al\u0131b, beli ona versin. El\u0259 bil onun deyil, G\u00f6y\u00fc\u015f ki\u015finin atas\u0131n\u0131n q\u0259brini qazma\u011fa gedirdil\u0259r. \u018fslind\u0259, bu \u00e7\u0259tin i\u015fd\u0259 75 ya\u015fl\u0131 G\u00f6y\u00fc\u015f ki\u015fiy\u0259 he\u00e7 bir rol yara\u015fm\u0131rd\u0131. Nec\u0259 dey\u0259rl\u0259r, can\u0131 sulu olsa da, ya\u015f \u00f6z s\u00f6z\u00fcn\u00fc deyirdi.<\/div>\n
\u00a0 G\u0259lib q\u0259biristana \u00e7atd\u0131lar. G\u00f6y\u00fc\u015f ki\u015fi Dilav\u0259rin babas\u0131n\u0131n m\u0259zar\u0131na i\u015far\u0259 edib dedi:<\/div>\n
\u00a0 \u2013 Allah r\u0259hm\u0259t el\u0259sin, bunu da biz qazm\u0131\u015fd\u0131q.<\/div>\n
\u00a0 Sonra onun b\u00f6yr\u00fcnd\u0259ki bo\u015f yeri g\u00f6st\u0259rib:<\/div>\n
\u00a0 \u2013 Burdan qazaca\u011f\u0131q, \u2013 dedi.<\/div>\n
\u00a0 Torpa\u011f\u0131n \u00fcst qat\u0131n\u0131 bel il\u0259 g\u00f6t\u00fcr\u00fcb k\u0259nara at\u0131r, b\u0259rk\u0259 \u00e7\u0131xan yerl\u0259ri k\u00fcl\u00fcngl\u0259 yum\u015fald\u0131rd\u0131lar. Bu minvalla bir az qazm\u0131\u015fd\u0131lar ki, be\u015f-alt\u0131 adam\u0131n \u0259ll\u0259rind\u0259 bel onlara t\u0259r\u0259f g\u0259ldiyini g\u00f6rd\u00fcl\u0259r. Dilav\u0259r bilm\u0259di, sevincind\u0259n n\u0259 etsin. Qarn\u0131na sanc\u0131 dolmu\u015fdu ki, q\u0259bri ax\u015fama kimi qaz\u0131b qurtara bilm\u0259y\u0259c\u0259kl\u0259r. S\u0259n dem\u0259, camaat s\u0259h\u0259r mal-heyvan\u0131 \u00e7\u00f6l\u0259 \u00f6t\u00fcrm\u0259y\u0259 \u00e7\u0131xanda x\u0259b\u0259r tutub ki, q\u0259bir qazma\u011fa qon\u015fulardan t\u0259kc\u0259 G\u00f6y\u00fc\u015f ki\u015fi gedib. Sabah a\u011fsaqqal\u0131n \u00fcz\u00fcn\u0259 baxa bilsinl\u0259r dey\u0259, y\u0131\u011f\u0131\u015f\u0131blar ki, onun k\u00f6m\u0259yin\u0259 getsinl\u0259r.<\/div>\n
\u00a0 Q\u0259bri haz\u0131rlay\u0131b meyiti g\u0259tirm\u0259k \u00fc\u00e7\u00fcn birlikd\u0259 geri d\u00f6nd\u00fcl\u0259r. H\u0259y\u0259td\u0259 Dilav\u0259rin qay\u0131natas\u0131, Mais ki\u015finin k\u00fcs\u00fcl\u00fc oldu\u011fu b\u00f6y\u00fck qarda\u015f\u0131 v\u0259 bir d\u0259 k\u0259nd mollas\u0131 Mir Tofiq a\u011fa meyiti k\u0259f\u0259nl\u0259yib onlar\u0131 g\u00f6zl\u0259yirdi. Q\u0259ssab Yaqub h\u0259m d\u0259 a\u015fpazl\u0131q etdiyind\u0259n ocaq qalay\u0131b \u0259t dolu qazan\u0131 \u00fcst\u00fcn\u0259 qoymu\u015fdu ki, ehsan g\u00fcnortaya haz\u0131r olsun.<\/div>\n
\u00a0 Tabutu \u00e7iyinl\u0259rin\u0259 al\u0131b s\u0259ssiz-s\u0259mirsiz yola d\u00fcz\u0259l\u00addil\u0259r. X\u0259st\u0259lik Mais ki\u015fini \u0259ridib “\u00e7\u00f6p\u201d\u0259 d\u00f6nd\u0259rdiyind\u0259n tabut a\u011f\u0131r deyildi.<\/div>\n
\u00a0 M\u0259rhumu d\u0259fn etdikd\u0259n sonra molla dedi ki, \u00f6l\u00fc sa\u00adhibl\u0259ri onlar\u0131 bu a\u011f\u0131r m\u0259qamda t\u0259k qoymad\u0131\u011f\u0131n\u0131za g\u00f6r\u0259 siz\u0259 t\u0259\u015f\u0259kk\u00fcr edir. H\u0259r birinizd\u0259n z\u0259hm\u0259tinizi halal etm\u0259yi v\u0259 g\u00fcnorta ehsan s\u00fcfr\u0259sin\u0259 t\u0259\u015frif buyurma\u011f\u0131n\u0131z\u0131 xahi\u015f edir. Qon\u015fular bir a\u011f\u0131zdan “halal xo\u015fu olsun\u201d dedil\u0259r. Sonra is\u0259 g\u0259ldikl\u0259ri kimi d\u0259 dinm\u0259z-s\u00f6yl\u0259m\u0259z geri qay\u0131td\u0131lar. \u00dcst-ba\u015f\u0131n\u0131 qaydaya salmaq \u00fc\u00e7\u00fcn h\u0259r\u0259 \u00f6z evin\u0259 getdi.<\/div>\n
\u00a0 Ehsan vaxt\u0131nda haz\u0131r olsa da, g\u00fcnorta yem\u0259y\u0259 g\u0259l\u0259n olmad\u0131.<\/div>\n
\u00a0 Ax\u015fama yax\u0131n Dilav\u0259rin arvad\u0131 \u0259lind\u0259 bir qab ye\u00adm\u0259kl\u0259 G\u00f6y\u00fc\u015f ki\u015figil\u0259 g\u0259ldi. Qab\u0131 Xalid\u0259 arvada uzad\u0131b dedi:<\/div>\n
\u00a0 \u2013 Ehsand\u0131. Xahi\u015f edir\u0259m, g\u00f6t\u00fcr\u00fcn. Qab\u0131 sonra qaytarars\u0131n\u0131z.<\/div>\n
\u00a0 Xalid\u0259 arvad t\u0259r\u0259dd\u00fcd i\u00e7\u0259risind\u0259 bir s\u00f6z dem\u0259d\u0259n ehsan\u0131 ald\u0131. Sonra fikirli halda qab\u0131 tut a\u011fac\u0131n\u0131n g\u00f6v\u00add\u0259sind\u0259ki oyuq yer\u0259 qoyub toyuqlara yem g\u0259tirm\u0259k \u00fc\u00e7\u00fcn t\u0259ndir\u0259s\u0259r\u0259 getdi. Geri qay\u0131danda g\u00f6zl\u0259rin\u0259 inanmad\u0131. \u0130t dart\u0131naraq aya\u011f\u0131 il\u0259 a\u011facdan yer\u0259 sald\u0131\u011f\u0131 ehsana el\u0259 dara\u015fm\u0131\u015fd\u0131 ki, sanki uzun m\u00fcdd\u0259t ac saxlan\u0131lm\u0131\u015fd\u0131.<\/div>\n
\u00a0 …Alaba\u015f indiy\u0259 kimi bel\u0259 dadl\u0131 yem\u0259k yediyini xat\u0131rlam\u0131rd\u0131.<\/div>\n<\/article>\n<\/div>\n

Yaz\u0131ya 706 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

( \u018fs\u0259d Cahangirin t\u0259qdimat\u0131 il\u0259 Al\u0259m K\u0259ng\u0259rlinin “Nam\u0259lum adam\u201d kitab\u0131ndak\u0131\u00a0 “Ehsan\u201d hekay\u0259si…) \u00a0 \u00a0 \u00a0 Al\u0259m K\u0259ng\u0259rlinin “Ehsan\u201d hekay\u0259sind\u0259 m\u00fcs\u0259lman mentaliteti \u00fc\u00e7\u00fcn s\u0259ciyy\u0259vi olmayan qeyri-adi olaydan s\u00f6z gedir \u2013 Maisin ehsan\u0131na g\u0259l\u0259n olmur. Bu durum insan\u0131n t\u00f6r\u0259tdiyi \u0259m\u0259ll\u0259r\u0259 g\u00f6r\u0259 ald\u0131\u011f\u0131 layiqli c\u0259za kimi m\u0259nalan\u0131r. Lakin c\u0259zaland\u0131rma bununla bitmir, bu az imi\u015f kimi \u00fcst\u0259lik d\u0259 ehsan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1,5,16,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11377"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11377"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11377\/revisions"}],"predecessor-version":[{"id":11379,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11377\/revisions\/11379"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11377"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11377"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11377"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}