{"id":11420,"date":"2018-11-08T23:23:13","date_gmt":"2018-11-08T19:23:13","guid":{"rendered":"http:\/\/kultur.az\/?p=11420"},"modified":"2018-11-08T23:25:13","modified_gmt":"2018-11-08T19:25:13","slug":"vaqif-yusifli-dunya-el%c9%99-biz-ozumuzuk","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=11420","title":{"rendered":"Vaqif Yusifli – “D\u00dcNYA EL\u018f B\u0130Z \u00d6Z\u00dcM\u00dcZ\u00dcK”"},"content":{"rendered":"
\"Vaqif_Yusifli_yazar\"<\/a>“\u0130nsan d\u00fcnyaya b\u0259nz\u0259r, – S\u0259f\u0259rd\u0259dir \u0259b\u0259di”- b\u00f6y\u00fck \u015fairimiz \u018fli K\u0259rimin misralar\u0131d\u0131r. G\u0259nc\u0259d\u0259 ya\u015fayan, o b\u00f6lg\u0259nin \u0259d\u0259bi h\u0259yat\u0131nda say\u0131lan, se\u00e7il\u0259n, ancaq \u015feirl\u0259ri il\u0259 dig\u0259r b\u00f6lg\u0259l\u0259rd\u0259 d\u0259 oxuculara yax\u015f\u0131 tan\u0131\u015f olan X\u0259zang\u00fcl H\u00fcseynova “\u00d6z\u00fcm\u00fc axtar\u0131ram” \u015feirl\u0259r kitab\u0131na yazd\u0131\u011f\u0131 m\u00fcq\u0259ddim\u0259d\u0259 d\u0259 deyir ki, “D\u00fcnya el\u0259 biz \u00f6z\u00fcm\u00fcz\u00fck”. B\u0259li, hans\u0131 \u015fairin insan\u0131, konkret olaraq \u00f6z\u00fcn\u00fc d\u00fcnyaya b\u0259nz\u0259tm\u0259si t\u0259\u015fbehi min d\u0259f\u0259 i\u015fl\u0259ns\u0259 bel\u0259, burada bir h\u0259qiq\u0259t var ki, h\u0259r bir insan, h\u0259r bir \u015fair ayr\u0131ca bir d\u00fcnyad\u0131r. H\u0259min bu balaca d\u00fcnyalar\u0131n \u00f6z\u00fcn\u00fcn d\u0259 f\u0259sill\u0259ri, g\u00f6y\u00fc, yeri, da\u011f\u0131, d\u0259nizi, me\u015f\u0259si, yolu, rizi, \u0259vv\u0259li v\u0259 sonu var. X\u0259zang\u00fcl\u00fcn – bu istedadl\u0131 \u015fair\u0259nin d\u0259 \u00f6z d\u00fcnyas\u0131 var v\u0259 h\u0259min o d\u00fcnya onun \u015feirl\u0259rind\u0259 \u00e7i\u00e7\u0259k a\u00e7\u0131r, \u00e7aylar kimi \u00e7a\u011flay\u0131r, d\u0259niz kimi co\u015fur, el\u0259 bu b\u00f6y\u00fck d\u00fcnyan\u0131n \u00f6z\u00fc kimi nigaran\u00e7\u0131l\u0131q, t\u0259hl\u00fck\u0259 i\u00e7ind\u0259 d\u0259 \u00e7abalay\u0131r.<\/div>\n
X\u0259zang\u00fcl Bor\u00e7al\u0131 mahal\u0131n\u0131n Q\u0131r\u0131xl\u0131 k\u0259ndind\u0259 d\u00fcnyaya g\u00f6z a\u00e7\u0131b, t\u0259bii ki, saz-s\u00f6z m\u00fchitind\u0259. Orta m\u0259kt\u0259bi q\u0131z\u0131l medalla, Z\u0259rdabi ad\u0131na G\u0259ng\u0259 Pedoqoji \u0130nstitutunun kimya-biologiya fak\u00fclt\u0259sini f\u0259rql\u0259nm\u0259 diplomu il\u0259 bitirmi\u015f, bir il \u00f6z do\u011fma k\u0259ndl\u0259rind\u0259 m\u00fc\u0259llim i\u015fl\u0259mi\u015f, 1972-ci ild\u0259n is\u0259 b\u00fct\u00fcn h\u0259yat\u0131n\u0131 G\u0259nc\u0259 il\u0259 ba\u011flam\u0131\u015f, uzun m\u00fcdd\u0259t N.R\u0259fib\u0259yli ad\u0131na orta m\u0259kt\u0259bd\u0259 m\u00fc\u0259llim v\u0259 direktor kimi \u00e7al\u0131\u015fm\u0131\u015fd\u0131r. \u0130ndi is\u0259 Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin G\u0259nc\u0259 b\u00f6lm\u0259sinin s\u0259dridir. \u00d6t\u0259n \u0259srin yetmi\u015finci ill\u0259rind\u0259n ba\u015flayaraq ilk \u015feirl\u0259ri il\u0259 m\u0259tbuatda \u00e7\u0131x\u0131\u015f etmi\u015f X\u0259zang\u00fcl xan\u0131m art\u0131q yeddi \u015feirl\u0259r kitab\u0131n\u0131n m\u00fc\u0259llifidir.<\/div>\n
Bu q\u0131sa t\u0259rc\u00fcmeyi-hal\u0131 n\u0259z\u0259r\u0259 \u00e7arpd\u0131rmaya da bil\u0259rdim, \u00e7\u00fcnki \u015fair bioqrafiyas\u0131nda \u00f6nc\u0259 vur\u011fulad\u0131\u011f\u0131m \u015fair d\u00fcnyas\u0131n\u0131n sevincl\u0259ri v\u0259 t\u0259lat\u00fcml\u0259ri \u0259ks olunmur. Amma tan\u0131tma \u00fc\u00e7\u00fcn bu laz\u0131mm\u0131\u015f.<\/div>\n
X\u0259zang\u00fcl\u00fcn \u015feirl\u0259rind\u0259 m\u0259n \u00fc\u00e7 X\u0259zang\u00fcl obraz\u0131 il\u0259 qar\u015f\u0131la\u015f\u0131ram. \u018fn \u0259vv\u0259l m\u00fcasir Az\u0259rbaycan qad\u0131n\u0131n\u0131n v\u0259 ziyal\u0131s\u0131n\u0131n obraz\u0131. Sonra g\u0259lir d\u00fcnyan\u0131n, insanl\u0131\u011f\u0131n, ger\u00e7\u0259kliyin mahiyy\u0259tin\u0259 varan, \u00f6z\u00fcn\u00fcn d\u00fcnyas\u0131 il\u0259 bu b\u00f6y\u00fck d\u00fcnya aras\u0131nda bir harmoniya, bir ah\u0259ngdarl\u0131q axtar\u0131\u015f\u0131nda olan bir insan – ana, qad\u0131n, az\u0259rbaycanl\u0131 obraz\u0131. V\u0259 \u00fc\u00e7\u00fcnc\u00fcs\u00fc – tamamil\u0259 f\u0259rdi, \u00f6z sevgisi, k\u00f6n\u00fcl duy\u011fular\u0131 il\u0259 ba\u015f-ba\u015fa qalan, zild\u0259n p\u0131\u00e7\u0131lt\u0131ya, s\u0259ssiz, q\u0131\u015fq\u0131r\u0131qs\u0131z bir ritm\u0259 en\u0259n f\u0259rqli bir obraz. Amma b\u00fc \u00fc\u00e7 obraz\u0131n he\u00e7 biri dig\u0259rin\u0259 q\u0259nim k\u0259silmir, \u0259slind\u0259, \u00fc\u00e7\u00fc d\u0259 bir obrazd\u0131r, sad\u0259c\u0259, bir yoldan \u015fax\u0259l\u0259nir, sonra yen\u0259 \u00f6z \u0259slin\u0259 qay\u0131d\u0131r.<\/div>\n
X\u0259zang\u00fcl \u015feir\u0259 xalq poeziyas\u0131n\u0131n, Bor\u00e7al\u0131 a\u015f\u0131q m\u00fchitinin t\u0259siri il\u0259 g\u0259lib, des\u0259m, o q\u0259d\u0259r d\u0259 do\u011fru olmaz – t\u0259bii ki, h\u0259r \u015fair \u015feir\u0259 g\u0259l\u0259nd\u0259 do\u011fuldu\u011fu m\u00fchitin ab-havas\u0131n\u0131 da \u015feir\u0259 g\u0259tirir. Amma X\u0259zang\u00fcl “k\u00f6hn\u0259 havalarda” t\u0259z\u0259 s\u00f6z dem\u0259y\u0259 can atd\u0131\u011f\u0131 kimi, m\u00fcasir \u015feirimizin dig\u0259r y\u00f6nl\u0259rin\u0259 d\u0259 \u00fcz tutur. \u018fn\u0259n\u0259vi qo\u015fma, g\u0259rayl\u0131 texnikas\u0131na da yax\u015f\u0131 b\u0259l\u0259ddir, s\u0259rb\u0259st \u015feir\u0259 d\u0259. \u018fslind\u0259, m\u00fcasir \u015fair \u00fc\u00e7\u00fcn n\u0259 v\u0259znin, n\u0259 d\u0259 \u015feir formalar\u0131n\u0131n el\u0259 bir \u0259h\u0259miyy\u0259ti yox. T\u0259ki ortada a\u011f\u0131lla hissin, \u00fcr\u0259kl\u0259 beynin v\u0259hd\u0259tind\u0259n yaranan \u015eE\u0130R olsun.<\/div>\n
.<\/div>\n
Tel-tel etdin a telli saz, q\u0259lbimi,<\/div>\n
O mizrab\u0131n, bu \u00fcr\u0259yim, \u00e7al indii.<\/div>\n
F\u0131rt\u0131nam\u0131, \u015fah\u0259 qalxan seldimi,<\/div>\n
Hissl\u0259rimin \u0259ll\u0259rind\u0259 qal indi.<\/div>\n
.<\/div>\n
H\u0259r mizrabda dirilir\u0259m, \u00f6l\u00fcr\u0259m,<\/div>\n
G\u00f6z ya\u015f\u0131m\u0131 gizli-gizli silir\u0259m.<\/div>\n
D\u0259rdl\u0259\u015fir\u0259m, d\u0259rdi s\u0259nl\u0259 b\u00f6l\u00fcr\u0259m,<\/div>\n
D\u0259rd \u0259lind\u0259n h\u00f6nk\u00fcr\u0259c\u0259k dil, indi.<\/div>\n
.<\/div>\n
A telli saz, tell\u0259rimi yolummu?<\/div>\n
Yol axtaran d\u0259li d\u0259rvi\u015f olummu?<\/div>\n
Qollar\u0131m\u0131 k\u0259\u015fk\u00fcl edib \u00e7al\u0131mm\u0131?<\/div>\n
Qorxuram ki, odsuz yanar qol indi.<\/div>\n
.<\/div>\n
Qo\u015fmad\u0131r, \u00f6z\u00fc d\u0259 m\u00fcasir qo\u015fma. Saza, a\u015f\u0131q d\u00fcnyas\u0131na heyr\u0259tin, heyranl\u0131\u011f\u0131n ifad\u0259si olan bir \u015feir. V\u0259 deyim ki, X\u0259zang\u00fcl\u00fcn bir \u00e7ox \u015feirl\u0259rind\u0259 k\u00f6k\u0259, ilkinliy\u0259, yurda ba\u011fl\u0131l\u0131\u011f\u0131n ifad\u0259si t\u0259biidir, tamamil\u0259 millidir. 2013-c\u00fc ild\u0259 X\u0259zang\u00fcl xan\u0131m \u00f6z do\u011fma, do\u011fuldu\u011fu k\u0259nd\u0259 g\u0259lir, \u0259b\u0259di-\u0259z\u0259li yurd yerin\u0259 bir daha iman g\u0259tirir. O, Q\u0131r\u0131xl\u0131da bir b\u00fclb\u00fcl\u00fcn n\u0259\u011fm\u0259sini – c\u0259hc\u0259hini e\u015fidir v\u0259 o b\u00fclb\u00fcl\u00fcn s\u0259sind\u0259 m\u00fcrg\u00fcl\u0259y\u0259n duy\u011fular\u0131n\u0131n oyand\u0131\u011f\u0131n\u0131 hiss edir, ata yurdu qar\u015f\u0131s\u0131nda ba\u015f \u0259yir v\u0259 o b\u00fclb\u00fcl\u00fcn s\u0259sind\u0259 “Sar\u0131tel” havas\u0131n\u0131n s\u0259das\u0131n\u0131 e\u015fidir. V\u0259 k\u0259nd\u0259 ba\u011fl\u0131l\u0131q bir an onu t\u0259rk el\u0259mir, \u00f6z\u00fcn\u00fc bir insan kimi d\u0259rk etm\u0259sin\u0259, m\u0259n\u0259n t\u0259miz v\u0259 saf duy\u011fularla ya\u015famas\u0131na d\u0259st\u0259k olur:<\/div>\n
.<\/div>\n
Bir s\u0259mimi s\u00f6hb\u0259t \u00fc\u00e7\u00fcn yananda,<\/div>\n
Soyuq q\u0259lbin soyu\u011funa donanda,<\/div>\n
H\u0259sr\u0259timin da\u015f yand\u0131ran an\u0131nda,<\/div>\n
A k\u0259ndim, k\u0259s\u0259yim, s\u0259ni an\u0131ram.<\/div>\n
.<\/div>\n
\u015eeytan girib \u00fcr\u0259yimd\u0259 yurd salsa,<\/div>\n
Perik\u0259r\u0259k arzular\u0131m da\u011f\u0131lsa,<\/div>\n
\u00dcnsiyy\u0259tim, m\u0259h\u0259bb\u0259tim azalsa<\/div>\n
Ay n\u0259n\u0259m, ay n\u0259n\u0259m, s\u0259ni an\u0131ram.<\/div>\n
.<\/div>\n
B\u00fct\u00fcn \u015feirl\u0259rind\u0259 X\u0259zang\u00fcl \u00f6z f\u0259rdi hissl\u0259rini b\u0259yan edir, b\u0259z\u0259n s\u0131rf \u015f\u0259xsi duy\u011fular\u0131ndan, taleyind\u0259n s\u00f6z a\u00e7\u0131r, b\u0259z\u0259n d\u0259 bu f\u0259rdilik \u00f6z s\u0259rh\u0259dini a\u015f\u0131r. D\u0259rdl\u0259\u015fm\u0259k \u00fc\u00e7\u00fcn, k\u00f6n\u00fcl haray\u0131n\u0131 b\u0259yan etm\u0259k \u00fc\u00e7\u00fcn t\u0259kc\u0259 \u00fcr\u0259kl\u0259 s\u00f6hb\u0259t el\u0259m\u0259k azd\u0131r. Odur ki, \u015fair\u0259 \u00f6z d\u0259rdda\u015flar\u0131n\u0131, “yetim k\u0259d\u0259ri”nin d\u0259rman\u0131n\u0131 axtar\u0131r v\u0259 g\u0259lib ulu \u015eeyx Nizaminin m\u0259qb\u0259r\u0259si qar\u015f\u0131s\u0131nda p\u0131\u00e7\u0131lt\u0131yla s\u00f6yl\u0259yir ki:<\/div>\n
.<\/div>\n
Ey \u015eeyx Nizami!<\/div>\n
Ey \u015eah Nizami!<\/div>\n
Ruh Nizami!<\/div>\n
Ruhunu \u00e7a\u011f\u0131rmaqdan,<\/div>\n
\u0130\u00e7imd\u0259 ba\u011f\u0131rmaqdan,<\/div>\n
Heyim qalmad\u0131 ax\u0131.<\/div>\n
.<\/div>\n
O, Nizamiy\u0259 “g\u0259l ruhumu xilas eyl\u0259” s\u00f6yl\u0259yir. “Mill\u0259timin dar g\u00fcn\u00fcd\u00fcr, G\u00f6r\u00fcrs\u0259nmi yurd-yuvama, Uzan\u0131bd\u0131 xain \u0259li”. Allaha, Zaman\u0131n sahibin\u0259 \u00fcnvanlanan \u015feirl\u0259rd\u0259 d\u0259 \u00f6z ruhunu \u0259zablardan xilas etm\u0259k ist\u0259yini gizl\u0259tmir. \u00dcmumiyy\u0259tl\u0259, X\u0259zang\u00fcl xan\u0131m\u0131n \u015feirl\u0259rind\u0259 Ucalara b\u00f6y\u00fck ehtiram\u0131 hiss edirik. Nizamiy\u0259, M\u0259hs\u0259ti G\u0259nc\u0259viy\u0259, Mirz\u0259 \u015e\u0259fiy\u0259, M\u0259mm\u0259d Araza, N\u0259riman H\u0259s\u0259nzad\u0259y\u0259, Z\u0259limxan Yaquba \u00fcnvanlanan \u015feirl\u0259r q\u0259tiyy\u0259n \u0259n\u0259n\u0259vi m\u0259dh xarakteri da\u015f\u0131m\u0131r, bunlar \u0259zabke\u015f ruhun axtar\u0131\u015flar\u0131d\u0131r ki, o b\u00f6y\u00fck \u015f\u0259xsiyy\u0259tl\u0259rin timsal\u0131nda \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259y\u0259 y\u00f6n\u0259lir. V\u0259 g\u00fcnl\u0259rin bir g\u00fcn\u00fcnd\u0259 Ulu \u00d6nd\u0259rin m\u0259zar\u0131 \u00f6n\u00fcnd\u0259 dill\u0259nir:<\/div>\n
.<\/div>\n
M\u0259n s\u0259nin ruhundan utan\u0131ram.<\/div>\n
Yalvar\u0131ram<\/div>\n
G\u00f6st\u0259r m\u0259n\u0259 \u00e7\u0259tinlikd\u0259n<\/div>\n
Ke\u00e7m\u0259k \u00fc\u00e7\u00fcn,<\/div>\n
D\u00f6z\u00fcm adl\u0131 yolu Heyd\u0259r!<\/div>\n
G\u00f6st\u0259r sa\u011f\u0131, solu Heyd\u0259r!<\/div>\n
Haqq deyil\u0259n yolu Heyd\u0259r!<\/div>\n
El\u0259 heyr\u0259t, el\u0259 q\u00fcdr\u0259t, el\u0259 q\u00fcvv\u0259t<\/div>\n
timsal\u0131san,<\/div>\n
G\u00f6yd\u0259n g\u0259l\u0259n el\u00e7il\u0259r t\u0259k<\/div>\n
Pey\u011f\u0259mb\u0259rl\u0259r misal\u0131san.<\/div>\n
S\u0259n\u0259 \u00f6l\u00fcm yara\u015fmay\u0131r.<\/div>\n
.<\/div>\n
X\u0259zang\u00fcl\u00fcn \u015feirl\u0259rind\u0259 t\u0259bi\u0259tl\u0259 ba\u011fl\u0131l\u0131q-a\u011fac\u0131, \u00e7\u00f6l\u00fc-\u00e7\u0259m\u0259ni, me\u015f\u0259ni, da\u011flar\u0131, qu\u015flar\u0131 sevm\u0259k duy\u011fusu \u00e7ox g\u00fccl\u00fcd\u00fcr. Amma yen\u0259 v\u0259sf yox. \u0130nsan t\u0259bi\u0259t\u0259, onun g\u00f6z\u0259llikl\u0259rin\u0259 vur\u011fun k\u0259sil\u0259 bil\u0259r, amma t\u0259bi\u0259tl\u0259 \u00f6z\u00fc aras\u0131nda bir harmoniya hiss ed\u0259nd\u0259, insan t\u0259bi\u0259tin bir par\u00e7as\u0131na d\u00f6n\u00fcr v\u0259 t\u0259bi\u0259t d\u0259 insanla\u015f\u0131r.<\/div>\n
D\u0259rdinin \u00e7oxlu\u011fundan insan da\u015fa d\u00f6nm\u0259k ist\u0259r ki, da\u015f dilini d\u0259 \u00f6yr\u0259nsin, \u00f6z d\u0259rdini da\u015f dilind\u0259 dill\u0259ndirsin. Durnalara \u00fcz\u00fcn\u00fc tutub dey\u0259r ki: “Bu d\u00fcnyan\u0131n pisliyind\u0259n qa\u00e7ayd\u0131m”, pay\u0131z\u0131 \u00f6z \u00f6mr\u00fcn\u0259 qatar ki: “Bu pay\u0131z k\u00f6nl\u00fcm\u00fcn yaras\u0131 oldu”. Bir a\u011fac\u0131n k\u0259sil\u0259n buda\u011f\u0131n\u0131n a\u011fr\u0131s\u0131n\u0131 ya\u015fayar. V\u0259 \u00fcz\u00fcn\u00fc qosqoca da\u011flara tutub dey\u0259r ki:<\/div>\n
.<\/div>\n
D\u0259rdl\u0259rimi s\u00f6yl\u0259m\u0259y\u0259 kimim yox,<\/div>\n
S\u0259n \u0259zizim olarsanm\u0131, a da\u011flar?<\/div>\n
Mizrab\u0131m\u0131 \u00e7\u0259km\u0259k \u00fc\u00e7\u00fcn simim yox,<\/div>\n
Saz\u0131m, s\u00f6z\u00fcm olarsanm\u0131, a da\u011flar?<\/div>\n
.<\/div>\n
T\u0259kl\u0259nmi\u015f\u0259m, \u0259hdi-peyman ba\u011flayaq,<\/div>\n
G\u0259l yar\u0131m ol, sevgi il\u0259 \u00e7a\u011flayaq.<\/div>\n
Bu ist\u0259kd\u0259n k\u00f6vr\u0259l\u0259r\u0259k a\u011flayaq,<\/div>\n
\u0130ki g\u00f6z\u00fcm olarsanm\u0131, a da\u011flar?<\/div>\n
.<\/div>\n
Sirda\u015f\u0131m yox, sirda\u015f\u0131m ol g\u0259l m\u0259n\u0259,<\/div>\n
Qaya bac\u0131m, d\u0259rd da\u015f\u0131m ol g\u0259l m\u0259n\u0259.<\/div>\n
X\u0259zang\u00fcl\u0259m, qarda\u015f\u0131m ol g\u0259l m\u0259n\u0259,<\/div>\n
Al\u0131n yaz\u0131m olarsanm\u0131, a da\u011flar?<\/div>\n
.<\/div>\n
“\u00d6z\u00fcm\u00fc axtar\u0131ram” kitab\u0131nda \u00e7oxdu sevgi \u015feirl\u0259ri v\u0259 bu \u015feirl\u0259r sev\u0259n bir q\u0259lbin iztirablar\u0131n\u0131 \u0259ks etdirir. Ancaq bu \u015feirl\u0259ri t\u0259kc\u0259 “iztirab \u015feirl\u0259ri” kimi s\u0259ciyy\u0259l\u0259ndirm\u0259k do\u011fru olmazd\u0131. \u00c7\u00fcnki h\u0259r bir k\u0259d\u0259rin, iztirab\u0131n i\u00e7ind\u0259 d\u0259 i\u015f\u0131\u011fa, ayd\u0131nl\u0131\u011fa, m\u0259chulluqdan m\u0259lumlu\u011fa yol g\u00f6r\u00fcn\u00fcr. “Bu n\u0259 m\u0259h\u0259bb\u0259tdir, tu\u015f oldum Allah!” s\u00f6yl\u0259y\u0259n sevdal\u0131 bir \u00fcr\u0259k \u0259g\u0259r e\u015fql\u0259 d\u00f6y\u00fcn\u00fcrs\u0259, o zaman k\u0259d\u0259r\u0259 d\u0259, q\u0259m\u0259 d\u0259 sirda\u015f olar. T\u0259bii ki, h\u0259r bir sevgid\u0259 m\u00fctl\u0259q v\u00fcsal axtarmaq, qovu\u015fmaq niyy\u0259ti duyulur, amma k\u0259d\u0259rl\u0259 ya\u015fama\u011f\u0131n da iki \u00fcz\u00fc var-biri a\u011flamaq, s\u0131zlamaq, o birisi is\u0259 f\u00fczuliyan\u0259 bir “\u015f\u00f6vql\u0259” sevgini q\u0259min c\u0259fas\u0131nda g\u00f6rm\u0259k. O q\u0259d\u0259r b\u00f6y\u00fck q\u0259m ki: “B\u0259irin ba\u015f\u0131na qoysan, \u00e7\u0131xar kaf\u0259r c\u0259h\u0259nn\u0259md\u0259n, g\u00fcl\u0259r \u0259hli-\u0259zab oynar”. Dem\u0259li, k\u0259d\u0259rl\u0259 ya\u015famaq he\u00e7 d\u0259 h\u0259yatdan, sevgid\u0259n \u00fcz\u00fcl\u00fc\u015fm\u0259k, m\u0259zar arzulamaq deyil, o sevgiyl\u0259, o sevdayla ya\u015faya-ya\u015faya \u00fcmidl\u0259nm\u0259kdi.<\/div>\n
.<\/div>\n
Bu k\u0259d\u0259ri tanr\u0131, nec\u0259 ovudum,<\/div>\n
Onda g\u0259r\u0259k h\u0259r an m\u0259n alov udum,<\/div>\n
Bu k\u0259d\u0259r sac oldu, yand\u0131m, qovruldum,<\/div>\n
Bu yetim k\u0259d\u0259rdir, anas\u0131 yoxdur.<\/div>\n
.<\/div>\n
X\u0259zang\u00fcl\u00fcn \u015feirl\u0259rind\u0259 ictimai motivl\u0259r d\u0259 diqq\u0259ti c\u0259lb edir, hiss edirs\u0259n ki, h\u0259yat\u0131m\u0131z\u0131n, m\u00fcst\u0259qilliyimizin sevincl\u0259ri onun \u015feirl\u0259rind\u0259 \u00f6z \u0259ks-s\u0259das\u0131n\u0131 tap\u0131r v\u0259 arzu ed\u0259rdik ki, bel\u0259 \u015feirl\u0259rin say\u0131 \u00e7ox olsun.<\/div>\n
Amma bu kitabdak\u0131 \u015feirl\u0259rin bir \u00e7oxuna xas olan q\u00fcsuru \u015fair\u0259nin n\u0259z\u0259rin\u0259 \u00e7atd\u0131rmaq ist\u0259rdim. “M\u0259n kim\u0259m ki?”, “M\u0259ktub”, “Can, can ay x\u0259zan”, “Qovaq a\u011faclar\u0131-qonaq a\u011faclar\u0131”, “Nifr\u0259t etdiyim ad”, “Gec\u0259 yolu haqq\u0131nda ballada” v\u0259 daha bir ne\u00e7\u0259 \u015feird\u0259 uzun\u00e7uluq, m\u0259tl\u0259bi ifrat d\u0259r\u0259c\u0259d\u0259 \u00e7\u00f6z\u0259l\u0259m\u0259k diqq\u0259td\u0259n yay\u0131nm\u0131r. \u00d6z\u00fc d\u0259 bunlar daha \u00e7ox s\u0259rb\u0259st \u015feirl\u0259rd\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir.<\/div>\n
Uzun\u00e7uluq \u015feirin b\u0259las\u0131d\u0131r v\u0259 m\u00fc\u0259llif m\u00fcmk\u00fcn q\u0259d\u0259r, m\u0259s\u0259l\u0259n, 100 misrada ifad\u0259 olunan m\u0259tl\u0259bi ustal\u0131qla iyirmi-otuz misrada \u0259ks el\u0259tdir\u0259 bil\u0259r. Bir d\u0259 kitabdak\u0131 \u015feirl\u0259r m\u00fc\u0259yy\u0259n m\u00f6vzular \u00fczr\u0259 b\u00f6lg\u00fcl\u0259r\u0259 ayr\u0131lsayd\u0131, yax\u015f\u0131 olmazd\u0131m\u0131?<\/div>\n
Bu yaz\u0131n\u0131 ba\u015fa \u00e7atd\u0131randa kitab\u0131n ad\u0131n\u0131 xat\u0131rlad\u0131m – “\u00d6z\u00fcm\u00fc axtar\u0131ram”. T\u0259bii ki, insan b\u00fct\u00fcn \u00f6mr\u00fc boyu \u00f6z\u00fcn\u00fc axtar\u0131r (d\u00fcnyan\u0131 v\u0259 \u00f6z\u00fcn\u00fc d\u0259rketm\u0259nin ba\u015fqa yolu yox!). Amma bir \u015fair kimi X\u0259zang\u00fcl H\u00fcseynovan\u0131n \u00f6z\u00fcn\u00fc axtarma\u011f\u0131na el\u0259 bir ehtiyac yox. M\u00fcasir poeziyam\u0131zda onun \u00f6z yeri, \u00f6z a\u00e7d\u0131\u011f\u0131 yolu var.<\/div>\n
Adalet.az<\/div>\n

 <\/p>\n

Yaz\u0131ya 701 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

“\u0130nsan d\u00fcnyaya b\u0259nz\u0259r, – S\u0259f\u0259rd\u0259dir \u0259b\u0259di”- b\u00f6y\u00fck \u015fairimiz \u018fli K\u0259rimin misralar\u0131d\u0131r. G\u0259nc\u0259d\u0259 ya\u015fayan, o b\u00f6lg\u0259nin \u0259d\u0259bi h\u0259yat\u0131nda say\u0131lan, se\u00e7il\u0259n, ancaq \u015feirl\u0259ri il\u0259 dig\u0259r b\u00f6lg\u0259l\u0259rd\u0259 d\u0259 oxuculara yax\u015f\u0131 tan\u0131\u015f olan X\u0259zang\u00fcl H\u00fcseynova “\u00d6z\u00fcm\u00fc axtar\u0131ram” \u015feirl\u0259r kitab\u0131na yazd\u0131\u011f\u0131 m\u00fcq\u0259ddim\u0259d\u0259 d\u0259 deyir ki, “D\u00fcnya el\u0259 biz \u00f6z\u00fcm\u00fcz\u00fck”. B\u0259li, hans\u0131 \u015fairin insan\u0131, konkret olaraq \u00f6z\u00fcn\u00fc d\u00fcnyaya b\u0259nz\u0259tm\u0259si t\u0259\u015fbehi min […]<\/p>\n","protected":false},"author":1,"featured_media":705,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[20,17,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11420"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11420"}],"version-history":[{"count":2,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11420\/revisions"}],"predecessor-version":[{"id":11422,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11420\/revisions\/11422"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/705"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11420"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11420"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}