{"id":11612,"date":"2018-11-29T16:00:20","date_gmt":"2018-11-29T12:00:20","guid":{"rendered":"http:\/\/kultur.az\/?p=11612"},"modified":"2018-11-29T16:00:20","modified_gmt":"2018-11-29T12:00:20","slug":"cagdas-seirimiz-haqqinda-qeydl%c9%99r-%c9%99s%c9%99d-cahangir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=11612","title":{"rendered":"\u00c7a\u011fda\u015f \u015feirimiz haqq\u0131nda qeydl\u0259r – \u018fs\u0259d Cahangir"},"content":{"rendered":"

\"47024093_1606668549479895_2694821910696427520_n\"<\/a>I hiss\u0259: Allah<\/i><\/span>

Yeni n\u0259sil yazarlar qarmaqar\u0131\u015f\u0131q yuxunu xat\u0131rladan 90-c\u0131 ill\u0259rd\u0259n, bu tarixi ill\u0259rin bir az \u00fcmidsizlik g\u0259tir\u0259n, bir az da \u00fcmid ver\u0259n ruhundan do\u011fulublar. \u00dcmid v\u0259 \u00fcmidsizlik… Son on il\u0259 q\u0259d\u0259r bu iki s\u00f6z g\u0259ncl\u0259rin \u00e7oxunun yaz\u0131lar\u0131n\u0131n alt\u0131ndan da ke\u00e7irdi, \u00fcst\u00fcnd\u0259n d\u0259. G\u0259ncl\u0259r \u00f6zl\u0259rind\u0259n \u00f6nc\u0259kil\u0259rd\u0259n daha s\u0259mimi, c\u0259sar\u0259tli, realist… olmaq \u00e7abalar\u0131 g\u00f6st\u0259rir, amma onlar\u0131n \u0259n radikal t\u0259msil\u00e7il\u0259rind\u0259 s\u0259mimiyy\u0259t \u00e7ox vaxt a\u015f\u0131r\u0131 a\u00e7\u0131q-sa\u00e7\u0131ql\u0131\u011fa, \u00fcsyankarl\u0131q \u00fcsyanbazl\u0131\u011fa, ke\u00e7mi\u015fl\u0259rin t\u0259nqidi d\u0259rki nihilizm\u0259 \u00e7evrilirdi.<\/span>

Xo\u015fdur ki, son ill\u0259r b\u0259dii s\u00f6z\u00fcn m\u0259n\u0259vi iqlimi, psixoloji auras\u0131 baya\u011f\u0131 inkar\u00e7\u0131l\u0131qdan, vulqar nihilizmd\u0259n, getdikc\u0259 daha \u00e7ox ar\u0131n\u0131r, \u0259d\u0259biyyatda yenid\u0259n M\u00fc\u015ffiq k\u00fcl\u0259kl\u0259ri \u0259sm\u0259y\u0259 ba\u015flay\u0131r. Bu d\u00f6n\u00fc\u015fd\u0259 ke\u00e7id d\u00f6n\u0259minin ba\u015fa \u00e7atmas\u0131 il\u0259 ba\u011fl\u0131 toplumsal stabill\u0259\u015fm\u0259 prosesinin rolu dan\u0131lmazd\u0131r. Amma problemin \u00e7\u00f6z\u00fclm\u0259sininin batini y\u00f6n\u00fc d\u0259 var. Bu g\u00fcn b\u0259dii fikir, bir ne\u00e7\u0259 imzan\u0131 \u00e7\u0131xmaqla on ill\u0259rd\u0259n b\u0259ri unutdu\u011fu Allah ideyas\u0131na qay\u0131d\u0131r, poeziya yenid\u0259n duaya \u00e7evrilir, \u0259d\u0259biyyat \u0259b\u0259diyy\u0259tl\u0259 n\u0259f\u0259s al\u0131r, yerl\u0259 g\u00f6y\u00fcn dialoqu b\u0259rpa olunur.<\/span>

Sev\u0259n v\u0259 sevgisi yolunda a\u011fr\u0131larla u\u011fra\u015fan qad\u0131n q\u0259lbinin gizli sirl\u0259rini, m\u00fcbh\u0259m h\u0259y\u0259canlar\u0131n\u0131 Marina Svetayeva c\u0259sar\u0259ti il\u0259 a\u00e7\u0131qlayan, amma bu c\u0259sar\u0259t\u0259 Nat\u0259van h\u0259yas\u0131 qatan<\/span>\u00a0Arzu H\u00fcseyn<\/b>in Allaha \u00fcnvanlanan bu misralar\u0131n\u0131 \u00e7a\u011fda\u015f poeziyadak\u0131 apar\u0131c\u0131 y\u00f6nl\u0259rd\u0259n birinin proqram-manifesti saymaq olar:<\/span>

N\u0259 olar \u0259limi uzal\u0131 qoyma,
\nYolunu itirmi\u015f b\u0259nd\u0259n\u0259m s\u0259nin.
\nB\u00fct\u00fcn k\u00fclliyat\u0131m s\u0259n\u0259 m\u0259h\u0259bb\u0259t,
\nB\u00fct\u00fcn \u015feirl\u0259rim duad\u0131r m\u0259nim.<\/b>

Amma b\u0259dii yarad\u0131c\u0131l\u0131q h\u0259m d\u0259 v\u0259 daha \u00e7ox f\u0259rdi olay oldu\u011fundan bu fikri, n\u0259inki b\u00fct\u00fcn g\u0259ncl\u0259r\u0259, h\u0259tta h\u0259r hans\u0131 bir \u015fairin ist\u0259nil\u0259n \u015feirin\u0259 bel\u0259 aid etm\u0259k olmaz. M\u0259s\u0259l\u0259n, ist\u0259r ya\u015f, ist\u0259rs\u0259 d\u0259 yarad\u0131c\u0131lq staj\u0131 y\u00f6n\u00fcnd\u0259n antologiyaya daxil olan \u015fairl\u0259rin \u00e7oxundan ir\u0259lid\u0259 olan\u00a0<\/span>Aq\u015fin Yenisey<\/b>in son ill\u0259r i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n \u015feirl\u0259ri g\u00f6st\u0259rir ki, h\u0259tta \u00f6l\u00fcml\u0259 n\u0259f\u0259s-n\u0259f\u0259s\u0259 d\u0259yib, geri d\u00f6nm\u0259si bel\u0259 onun b\u0259dii d\u00fc\u015f\u00fcnc\u0259sind\u0259 \u00f6n\u0259mli \u00e7evrili\u015f yarada bilm\u0259yib. O, \u00f6z\u00fcn\u00fcn \u0259n\u0259n\u0259vi ateizmind\u0259n \u0259n yax\u015f\u0131 halda t\u0259r\u0259dd\u00fcdl\u0259rl\u0259 dolu skeptisizm zola\u011f\u0131na ke\u00e7ir, Qurani-K\u0259rim\u0259 m\u0259xsus t\u0259birl\u0259 des\u0259k, \u00fcr\u0259yin m\u00f6h\u00fcr\u00fc laxlay\u0131r, amma q\u0131r\u0131lm\u0131r:<\/span>

\u015e\u00fcurun s\u0259hras\u0131nda azm\u0131\u015f kor yol\u00e7u
\nM\u0259n indi g\u00fcnah\u0131n cazib\u0259sin\u0259 h\u0259sr olunmu\u015f
\nq\u00fcss\u0259 v\u0259 t\u00f6vb\u0259 dolu bir \u015feirin son misras\u0131yam
\nTanr\u0131n\u0131n insana \u0259lvidas\u0131yam.<\/b>

Allaha, metafizik d\u00fcnyaduyumuna \u201c\u0259lvida\u201d yox, \u201csalam\u201d dey\u0259nl\u0259rin durumu is\u0259 g\u0259ldikc\u0259 g\u00fccl\u0259nir. Bu, sovet ateizmi v\u0259 materializmini b\u00f6y\u00fck itkil\u0259r bahas\u0131na d\u0259f ed\u0259n poetik d\u00fc\u015f\u00fcnc\u0259mizin \u00f6t\u0259n \u0259srin 60-c\u0131 ill\u0259rind\u0259n sonra F\u00fczuliy\u0259 daha bir qay\u0131d\u0131\u015f\u0131d\u0131r. G\u0259ncl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131nda bu qay\u0131d\u0131\u015f\u0131n \u0259n d\u00fcrl\u00fc g\u00f6r\u00fcnt\u00fcl\u0259ri il\u0259 \u00fczl\u0259\u015firik. \u201cNiy\u0259 yaran\u0131r bu minl\u0259r, milyonlar, sonda yarand\u0131\u011f\u0131 B\u0130R\u0259 d\u00f6n\u00fcrs\u0259\u201d dey\u0259n\u00a0<\/span>El\u015fad \u018fr\u015fado\u011flu<\/b>\u00a0Allah sevgisini ba\u015fl\u0131ca m\u00f6vzuya \u00e7evir\u0259n klassik sufi \u015feirin\u0259 s\u00f6yk\u0259nir, sad\u0259c\u0259, \u015feirl\u0259rini F\u00fczuli kimi \u0259ruzda yazm\u0131r, Yunis \u018fmr\u0259 kimi hecada qo\u015fur. \u00d6l\u00fcml\u0259 dirim aras\u0131ndak\u0131 f\u0259rqin aradan qalxd\u0131\u011f\u0131, m\u0259kan v\u0259 zaman \u00f6l\u00e7\u00fcl\u0259rinin itdiyi metafizik ba\u015flan\u011f\u0131ca qay\u0131d\u0131\u015f\u00a0<\/span>H\u0259diyy\u0259 \u015e\u0259faq\u0259t<\/b>in \u015feirl\u0259rind\u0259 \u00f6z ifad\u0259sini \u00e7a\u011fda\u015f forma v\u0259 \u00fcslubda tap\u0131r:<\/span>

Heyyy…
\nZamans\u0131z!
\nHeyyy…
\nM\u0259kans\u0131z!
\nZ\u0259rr\u0259-z\u0259rr\u0259 i\u015f\u0131q adam
\nS\u0259malar\u0131n qap\u0131s\u0131na
\n\u00e7at\u0131b dayanm\u0131\u015f\u0131q, adam!
\nBu yuxudan ay\u0131lmazlar…
\n\u00c7a\u015f\u0131b
\nOyanm\u0131\u015f\u0131q, adam…<\/b>

G\u0259lin, bu misralar\u0131 romantik \u015feirin tanr\u0131s\u0131 H.Cavidin \u201cYer\u0259 enm\u0259m d\u0259 s\u0259ma \u015fairiy\u0259m\u201d v\u0259 inqilabi romantik poeziyam\u0131z\u0131n patriarx\u0131 S.Vur\u011funun \u201cG\u00f6yl\u0259r\u0259 bax\u0131ram, qap\u0131s\u0131 ba\u011fl\u0131\u201d misralar\u0131 il\u0259 m\u00fcqayis\u0259d\u0259 oxuyaq. \u00c7\u00fcnki H\u0259diyy\u0259nin \u015feirinin \u0259sil anlam\u0131 m\u0259hz bu zaman \u00fcz\u0259 \u00e7\u0131x\u0131r, ayd\u0131n olur ki, \u00f6z\u00fcn\u00fcn y\u00fczillik letargiya yuxusuna son qoyan poeziyam\u0131z metafizik oyan\u0131\u015f prosesi ya\u015fay\u0131r, g\u00f6yl\u0259rin qap\u0131s\u0131 a\u00e7\u0131l\u0131r, b\u0259dii s\u00f6z\u00fcm\u00fcz yenid\u0259n Cavid s\u0259malar\u0131na \u00fcz tutur, \u0259d\u0259biyyat yenid\u0259n \u0259b\u0259diyy\u0259t \u00fcf\u00fcql\u0259rin\u0259 sar\u0131 boylan\u0131r.<\/span>

\u201c…S\u0259nin \u00fc\u00e7\u00fcn yola \u00e7\u0131xm\u0131\u015fam, Tanr\u0131lar\u0131n sava\u015fd\u0131\u011f\u0131 oraya.. Troyaya\u201d dey\u0259n\u00a0<\/span>Dilq\u0259m \u018fhm\u0259d<\/b>in d\u00fc\u015f\u00fcnc\u0259 yolu daha \u00e7ox tarixidir v\u0259 o bu yolun antik-mifoloji d\u00f6n\u0259mind\u0259dir. Poeziyan\u0131n is\u0259 El\u015fad\u0131n monoteizmi, Diq\u0259min politeizmi v\u0259 H\u0259diyy\u0259nin metafizikas\u0131ndan, \u00fcmum\u0259n h\u0259r hans\u0131 \u201cizm\u201d v\u0259 \u201cmeta\u201ddan daha \u00e7ox, g\u00f6z\u0259llik \u00f6n\u00fcnd\u0259ki heyr\u0259t\u0259, bu heyr\u0259tin do\u011furdu\u011fu ruhsal i\u015f\u0131qlanmaya d\u0259xli var. Dilq\u0259min \u00fcst qatda A\u015f\u0131q \u018fl\u0259sg\u0259rl\u0259, bir ne\u00e7\u0259 k\u00f6yn\u0259k d\u0259rind\u0259 Cavid, N\u0259simi, F\u00fczuli il\u0259 s\u0259sl\u0259\u015f\u0259n bu misralar\u0131nda oldu\u011fu kimi:<\/span>

t\u0259k t\u0259nha bir gec\u0259d\u0259
\nt\u0259k t\u0259nha bir k\u00fc\u00e7\u0259d\u0259
\n\u00e7\u0131xar \u00fcr\u0259yini kibrit qutusundan
\nulduzlara s\u00fcrt\u00fcb d\u0259 yand\u0131r
\ns\u0259h\u0259r g\u00fcn\u0259\u015fi utans\u0131n do\u011fdu\u011fundan.<\/b>

Ruslan Dost \u018fli<\/b>nin x\u0259yal qu\u015fu qa\u00e7\u0131r\u0131lm\u0131\u015f Ellada g\u00f6z\u0259li Yelenan\u0131n ard\u0131nca qo\u015fan axey g\u0259mil\u0259rinin yox, u\u015faql\u0131qda d\u00fcz\u0259ltdiyi ka\u011f\u0131z g\u0259mil\u0259rin ba\u015f\u0131na dolan\u0131r. Amma h\u0259r iki halda xat\u0131rlama ba\u015f verir, h\u0259r iki halda b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131n mahiyy\u0259ti il\u0259 ba\u011fl\u0131 Aristotelin t\u0259qlid n\u0259z\u0259riyy\u0259si yox, Platonun xat\u0131rlama ideyas\u0131 t\u0259sdiql\u0259nir. Antik dahiy\u0259 g\u00f6r\u0259, yazmaq xat\u0131rlamaqd\u0131r v\u0259 bu xatir\u0259l\u0259rin diapazonu n\u0259inki insan\u0131n, n\u0259inki insanl\u0131\u011f\u0131n \u00f6mr\u00fcn\u00fc \u00e7evr\u0259l\u0259y\u0259 bil\u0259r, \u0259b\u0259di ruhsal qata da ke\u00e7\u0259 bil\u0259r v\u0259 h\u0259tta ke\u00e7m\u0259lidir, \u00e7\u00fcnki bu, \u015feirin \u0259sas missiyas\u0131, \u015fairin ba\u015fl\u0131ca g\u00f6r\u0259vidir. Ruslan\u0131n poetik xatir\u0259l\u0259rinin diapazonu \u00f6z f\u0259rdi \u00f6mr\u00fc q\u0259d\u0259rdir:<\/span>

G\u00f6t\u00fcr\u00fcb \u00fcst\u00fcn\u0259 ad\u0131m\u0131 yazd\u0131m,
\nbir arxa tullad\u0131m, getdi-g\u0259lm\u0259di –
\nM\u0259nim u\u015faql\u0131\u011f\u0131m, ahh… u\u015faql\u0131\u011f\u0131m
\nka\u011f\u0131z g\u0259mil\u0259rd\u0259 batd\u0131, g\u0259lm\u0259di…<\/b>

\u201c\u0130ndi xatir\u0259l\u0259r\u0259 toxunmaq onun ya\u015f k\u00f6yn\u0259yini elektrik x\u0259ttind\u0259n asmaq kimidir\u201d dey\u0259n<\/span>Aq\u015fin Evr\u0259n<\/b>\u00a0d\u0259 neoplatonik kimi \u00e7\u0131x\u0131\u015f edir \u2013 xat\u0131rlay\u0131r. Amma Aq\u015finin xatir\u0259l\u0259ri \u201cH\u0259l\u0259 Ben\u0259zir Bhutto \u00f6lm\u0259mi\u015fdi – \u015e\u0259rq anas\u0131z qalmam\u0131\u015fd\u0131, m\u0259n anas\u0131z qalanda\u201d misal\u0131nda oldu\u011fu kimi, ya\u015f\u0131dlar\u0131ndan f\u0259rqlidir, ard\u0131c\u0131l yox, paraleldir, diaxron yox, sinxrondur. Aq\u015finin poetik d\u00fcnyaduyumu \u00fc\u00e7\u00fcn zaman d\u0259rinliyind\u0259n daha \u00e7ox, m\u0259kan geni\u015fliyi s\u0259ciyy\u0259vidir.<\/span>

Onun bax\u0131\u015f buca\u011f\u0131ndan, n\u0259inki d\u00fcnyan\u0131n Pakistan v\u0259 Az\u0259rbaycan adl\u0131 iki \u00f6lk\u0259si, \u00fcmum\u0259n varl\u0131\u011f\u0131n \u00fc\u00e7 qat\u0131 \u2013 insan, d\u00fcnya v\u0259 kosmos sinxron v\u0259hd\u0259td\u0259dir. D\u00f6rd\u00fcnc\u00fc – metafizik qatdan is\u0259 bu poetik kosmosa m\u0259l\u0259kl\u0259r… el\u0259 bilirsiniz \u201cg\u0259lir\u201d dey\u0259c\u0259m, yox, ya\u011fmur kimi t\u00f6k\u00fcl\u00fcr. \u00c7\u00fcnki sevgiy\u0259 yerl\u0259r d\u0259, g\u00f6yl\u0259r d\u0259 ba\u015f \u0259yir v\u0259 poeziya sevgi dem\u0259kdir:<\/span>

G\u00f6y qur\u015fa\u011f\u0131ndan as\u0131lm\u0131\u015f yell\u0259nc\u0259kd\u0259yik,
\nBa\u015f\u0131n\u0131 \u00e7iynim\u0259 s\u00f6yk\u0259mis\u0259n
\nQolumu \u015f\u0259rf kimi dolam\u0131\u015fam boynuna
\nBizd\u0259n bir q\u0259d\u0259r aral\u0131da oxu \u0259traf\u0131nda f\u0131rlan\u0131r Yer k\u00fcr\u0259si;
\nAsta-asta parf\u00fcml\u00fc k\u00fcl\u0259k \u0259sir,
\nPinqvinl\u0259r bu soyuqluqdan yorulub G\u00fcn\u0259\u015f\u0259 sar\u0131 t\u0259l\u0259sir
\nBuzlaqlar \u0259riyib Afrikan\u0131n st\u0259kan\u0131na dolur
\n\u00c7\u0259tirimizin \u00fcst\u00fcn\u0259 balaca m\u0259l\u0259kl\u0259r ya\u011f\u0131r…
\nU\u015faqlar atomlar\u0131 gizl\u0259dirl\u0259r Marian \u00e7\u00f6k\u0259kliyind\u0259
\nOzon d\u0259liyini \u00f6rt\u00fcrl\u0259r \u00e7\u0259rp\u0259l\u0259ngl\u0259
\nN\u0259 m\u00fcharib\u0259 var,
\nn\u0259 g\u00f6z ya\u015f\u0131, n\u0259 d\u0259 q\u0259m.
\nAstaca p\u0131\u00e7\u0131lday\u0131ram s\u0259n\u0259:
\n\u201c\u018fzizim, doda\u011f\u0131n\u0131 g\u0259tir, s\u00f6z dey\u0259c\u0259m…\u201d<\/b>

Fikir verirsinizmi, g\u0259nc \u015fairin liras\u0131ndan qopan s\u0259sl\u0259r n\u0259 q\u0259d\u0259r inc\u0259dir – qula\u011f\u0131n\u0131 g\u0259tir yox, doda\u011f\u0131n\u0131 g\u0259tir, \u00f6p\u0259c\u0259m yox, s\u00f6z dey\u0259c\u0259m. \u018fslind\u0259 is\u0259 o s\u00f6z deyilm\u0259y\u0259c\u0259k, \u00e7\u00fcnki sevgi s\u00f6z\u00fcn bitdiyi m\u0259qamd\u0131r. El\u0259 bir m\u0259qam ki, \u015fair s\u00f6z\u00fc demir, onu \u00f6p\u00fcr. F\u00fczulinin yonub-yonub cilalad\u0131\u011f\u0131, Ramiz R\u00f6v\u015f\u0259nin tozunu ald\u0131\u011f\u0131 s\u00f6z\u00fc \u00f6pm\u0259kd\u0259n ba\u015fqa Aq\u015fin\u0259 n\u0259 qal\u0131r ki?<\/span>

\u018fd\u0259bi ya\u015f\u0131dlar\u0131n\u0131n bir \u00e7oxundan f\u0259rqli\u00a0<\/span>Leyla \u018fliyeva<\/b>n\u0131n reall\u0131q anlay\u0131\u015f\u0131 daha konseptuald\u0131r. Onun \u015feirl\u0259ri \u0130nsan\u0131n y\u00fcks\u0259k materiya haqda d\u00fc\u015f\u00fcnc\u0259l\u0259rinin poetik ifad\u0259sidir. Bu \u015feirl\u0259rd\u0259 metafizika klassik ruhi t\u0259kam\u00fcl, yaxud \u00e7a\u011fda\u015f psixotexniki prosedurlar yoluyla var\u0131lacaq bir yer, \u0259l\u00e7atmaz kosmik \u0259razi, antik tarixi m\u0259kan, bir s\u00f6zl\u0259, Tarkovskinin m\u0259\u015fhur filmind\u0259ki kimi \u00f6z\u0259l zona deyil. O, ger\u00e7\u0259kliyin formalar\u0131ndan sad\u0259c\u0259 biridir. Metafizik m\u0259xluqlar biziml\u0259 eyni m\u0259kanda, eyni zamanda m\u00f6vcuddur. Onlar\u0131 do\u011fmalar\u0131 t\u0259r\u0259find\u0259n at\u0131lm\u0131\u015f, m\u0259n\u0259vi t\u0259nhal\u0131\u011fa m\u0259hkum yetimxana cocu\u011fu da g\u00f6r\u0259 bil\u0259r. Yet\u0259r ki, stalker olasan, yet\u0259r ki, \u00fcr\u0259yin m\u00f6h\u00fcrl\u00fc olmas\u0131n:<\/span>

Bu d\u0259rdli, bu u\u015faq bax\u0131\u015flar\u0131nla
\nG\u0259lmis\u0259n d\u00fcnyaya, bil, s\u0259n t\u0259kliy\u0259.
\nKi\u00e7ik \u0259ll\u0259rinl\u0259 s\u0131\u011fal \u00e7\u0259kirs\u0259n,
\nH\u0259r an yan\u0131ndak\u0131 k\u00f6rp\u0259 m\u0259l\u0259y\u0259.<\/b>

Akif Ulucay<\/b>\u00a0\u00f6z\u00fcn\u00fc d\u00fcnya \u0259d\u0259biyyat\u0131 \u00f6rn\u0259kl\u0259ri, b\u0259dii s\u00f6z\u00fcn tarixi il\u0259 dialoqda qavray\u0131r. Bu dialoqun iki zidd q\u00fctb\u00fc var – bir t\u0259r\u0259fd\u0259 Dantenin xeyri t\u0259msil ed\u0259n ilahi g\u00f6z\u0259li Beatri\u00e7e, dig\u0259r t\u0259r\u0259fd\u0259 is\u0259 Edqar Allan Ponun \u015f\u0259ri t\u0259msil ed\u0259n qara qar\u011fas\u0131. Lakin bu antiuq\u00fctbl\u0259ri birl\u0259\u015fdir\u0259n bir c\u0259h\u0259t var – h\u0259r ikisi insan\u0131n d\u00fcz\u00fcb qo\u015fdu\u011fu na\u011f\u0131l, h\u0259r ikisi yaland\u0131r. G\u0259nc \u015fair bu yalandan \u00e7\u0131x\u0131\u015f yolunu Allah\u0131n Ad\u0259ml\u0259 dan\u0131\u015fd\u0131\u011f\u0131 ilkin dil\u0259 – haqq s\u00f6z\u00fcn\u0259 qay\u0131tmaqda g\u00f6r\u00fcr. V\u0259 bat\u0131 \u0259d\u0259biyyat\u0131na istinadlar\u0131na r\u0259\u011fm\u0259n, Ulucay sonucda s\u00f6z\u0259 tap\u0131nan bir do\u011fulu, ilkin dil t\u0259liminin yarad\u0131c\u0131s\u0131 \u0130sa Mu\u011fannan\u0131n ard\u0131c\u0131l\u0131 kimi \u00e7\u0131x\u0131\u015f edir. O, Allah\u0131n s\u00f6z\u00fcn\u0259 qay\u0131d\u0131r, bu is\u0259 el\u0259 onun \u00f6z\u00fcn\u0259 qay\u0131tmaqd\u0131r, \u00e7\u00fcnki \u201d\u0130ncil\u201din d\u0259 t\u0259sdiq etdiyi kimi \u201cba\u015flan\u011f\u0131cda S\u00f6z Allah idi\u201d:<\/span>

\u0130ndi kimi g\u00fcnahkar saymal\u0131y\u0131q d\u00fc\u015f\u00fcb iz\u0259,
\nL\u0259n\u0259tl\u0259m\u0259liyik eram\u0131zdan \u0259vv\u0259l ne\u00e7\u0259nci min ili?
\nG\u00f6r\u0259s\u0259n, kim etdi bu q\u0259ddarl\u0131\u011f\u0131 biz\u0259,
\nG\u00f6r\u0259s\u0259n, kim yaratd\u0131 ikinci dili?<\/b>

Xatir\u0259 Nurg\u00fcl<\/b>\u00fcn \u015feirl\u0259rini oxuyanda is\u0259 bu q\u0259rara g\u0259lirs\u0259n ki, h\u0259r yerd\u0259n s\u0131x\u0131\u015fd\u0131r\u0131lan h\u0259min o ilk dili tarixi d\u0259rinlikl\u0259r, kosmik \u0259nginlikl\u0259r, metafizik sonsuzluqlarda axtarmaq laz\u0131m deyil. Xatir\u0259nin urbanistik m\u00fchitd\u0259 s\u0131x\u0131lan mifoloji xatir\u0259l\u0259rind\u0259 bu dilin m\u0259kan\u0131 dilsiz t\u0259bi\u0259t, zaman\u0131 \u0259b\u0259di indi, bilicil\u0259ri u\u015faqlar v\u0259 \u015fairl\u0259rdir. Bu n\u0259 Genonun siryani dili, n\u0259 Marr\u0131n telepatik dili, n\u0259 d\u0259 Mu\u011fannan\u0131n od\u0259r dilidir. Bu dil\u0259, h\u0259tta Allah\u0131n \u00f6z\u00fc bel\u0259 qar\u0131\u015fm\u0131r. Poeziya bu dilin son s\u0131\u011f\u0131naca\u011f\u0131d\u0131r, dem\u0259kl\u0259 d\u0259 i\u015f bitmir. Poeziya el\u0259 bu dilin \u00f6z\u00fcd\u00fcr ki var. El\u0259 bir dil ki, onunla bir andaca h\u0259m h\u0259r \u015feyi deyir, h\u0259m d\u0259 he\u00e7 n\u0259 demirs\u0259n:<\/span>

Ya da \u00fcz\u00fcyuxar\u0131 uzanasan,
\nm\u0259rk\u0259zi k\u00fc\u00e7\u0259l\u0259rin birind\u0259.
\nSeyr ed\u0259r\u0259k ulduzlar\u0131
\nBir az \u015fair olasan,
\nbir az u\u015faq.<\/p>\n

Bird\u0259n
\ng\u00f6t\u00fcr\u00fcb g\u00f6y\u00fcn g\u00f6z\u0259g\u00f6r\u00fcnm\u0259z qapa\u011f\u0131n\u0131
\nda\u011f\u0131dasan ulduzlar\u0131 a\u015fa\u011f\u0131…<\/b>

Bird\u0259n… h\u0259, \u0259sl poeziya \u0259vv\u0259lc\u0259d\u0259n d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f \u0259qli sxemd\u0259n yox, ya \u015f\u00fcuralt\u0131, ya da \u015f\u00fcur\u00fcst\u00fcn\u00fcn yarad\u0131c\u0131 proses\u0259 verdiyi intuitiv impulsdan, m\u00fcdrik u\u015faql\u0131qdan, a\u011f\u0131ll\u0131 d\u0259lilikd\u0259n, \u015fairin \u00f6z\u00fc \u00fc\u00e7\u00fcn d\u0259 sonacan anla\u015f\u0131lmayan g\u00f6zl\u0259nilm\u0259zlikd\u0259n, bir s\u00f6zl\u0259, bu \u201cbird\u0259n\u201dd\u0259n ba\u015flan\u0131r. El\u0259 bil ki, bird\u0259n qaranl\u0131q otaqda elektrik d\u00fcym\u0259sini kims\u0259 bas\u0131r v\u0259 h\u0259r \u015fey bir andaca i\u015f\u0131qlan\u0131r. Xatir\u0259nin bu \u015feiri d\u0259 ulduzlu bir gec\u0259nin \u015fair q\u0259lbind\u0259 yaratd\u0131\u011f\u0131 q\u0259fil nurlanmadan do\u011fulub.<\/span>


***\u00a0<\/span>
\u201cG\u00f6r\u0259s\u0259n, kim yaratd\u0131 ikinci dili?\u201d D\u00fcnyan\u0131n zaman v\u0259 ya\u015f m\u0259nas\u0131nda sonuncu \u015fairl\u0259rind\u0259n olan Ulucay\u0131n bu sor\u011fusuna d\u00fcnyan\u0131n birinci \u015fairi Homerin cavab\u0131 bel\u0259dir \u2013 nifaq almas\u0131n\u0131 ortaya atan, araya sava\u015f salan allahlar olub. Amma \u00f6lm\u0259zl\u0259rin sava\u015fdan m\u0259qs\u0259di, sad\u0259c\u0259 \u00f6l\u00fcm deyil, onlar bir \u015feyi \u00f6ld\u00fcr\u00fcrl\u0259r ki, dig\u0259rini do\u011fursunlar. Sava\u015f \u00f6l\u00fcm-dirim m\u00fcbariz\u0259sidir, ax\u0131. 90-lardan sonra \u0259d\u0259biyyata g\u0259l\u0259nl\u0259r d\u0259 Qaraba\u011f sava\u015f\u0131ndan do\u011fulublar.<\/span>

\u201cG\u00fcll\u0259yl\u0259 giliz ayr\u0131l\u0131\u011f\u0131d\u0131 bizimki, y\u0259ni b\u00f6y\u00fck ehtimalla, \u00f6l\u00fcm dem\u0259kdir\u201d, yaxud \u201cunutmaq adam \u015faqqalamaq dem\u0259kdir\u201d misallar\u0131nda oldu\u011fu kimi, orijinal b\u0259dii maneras\u0131, s\u0259rt intonasiyas\u0131 il\u0259 se\u00e7il\u0259n<\/span>\u00a0F\u0259rid\u0259 M\u0259mm\u0259dova<\/b>n\u0131n \u015feirl\u0259ri g\u00f6st\u0259rir ki, sava\u015f, \u00fcmum\u0259n yeni yaranmaqda olan poetik q\u0259hr\u0259man\u0131n art\u0131q \u00e7\u00f6l\u00fcnd\u0259 yox, i\u00e7ind\u0259 gedir. Sava\u015f onun b\u0259dii ya\u015fam t\u0259rzi, psixoloji m\u00f6vcudluq \u00fcsulu, g\u00fcll\u0259 s\u0259sl\u0259ri is\u0259 \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcl\u0259ridir:<\/span>

erm\u0259ni snayperind\u0259n yay\u0131nmaq \u00fc\u00e7\u00fcn
\npill\u0259k\u0259nl\u0259ri qa\u00e7a-qa\u00e7a qalx\u0131rlar
\norda ya\u015fam\u0131rlar \u2013 g\u00fcll\u0259yl\u0259 yar\u0131\u015f\u0131rlar
\nm\u0259n d\u0259 \u015f\u0259h\u0259rd\u0259 bel\u0259 ke\u00e7ir\u0259m k\u00fc\u00e7\u0259l\u0259rd\u0259n
\nxatir\u0259l\u0259rd\u0259n yay\u0131n\u0131m dey\u0259…<\/b>

Klassik \u0259d\u0259biyyat \u0259n\u0259n\u0259l\u0259ri \u00fcst\u00fcnd\u0259 formala\u015fan, \u015feirl\u0259rini daha \u00e7ox \u0259ruzda yazan\u00a0<\/span>\u018fv\u0259z Qurbanl\u0131<\/b>n\u0131n mar\u015f ritmi \u00fcst\u0259 k\u00f6kl\u0259n\u0259n sava\u015f \u015feirind\u0259 is\u0259 \u0259d\u0259biyyat\u0131m\u0131z\u0131n az qala unutdu\u011fu romantik v\u0259t\u0259np\u0259rv\u0259rlik \u00e7a\u011f\u0131r\u0131\u015flar\u0131 s\u0259sl\u0259nir. Diqq\u0259t edirsinizs\u0259, biz m\u0259hz s\u0259sl\u0259nir dedik, \u00e7\u00fcnki ekzistensialistl\u0259rin diliyl\u0259 des\u0259k, h\u0259r k\u0259sin subyektiv zaman\u0131 var v\u0259 \u018fv\u0259zin daxili zaman\u0131nda s\u00f6z\u00fcn s\u0259si h\u0259l\u0259 batmay\u0131b:<\/span>

Odur! \u00dc\u00e7r\u0259ngli V\u0259t\u0259n bayra\u011f\u0131 qalx\u0131b havaya,
\nRuhumu orda \u015f\u0259hid ruhlar\u0131 s\u0259sl\u0259r davaya.
\nYet\u0259r art\u0131q! Bu yolu burda dayand\u0131rmal\u0131y\u0131q,
\nV\u0259t\u0259n u\u011frunda Sava\u015f m\u0259\u015f\u0259li yand\u0131rmal\u0131y\u0131q!<\/b>

\u018fv\u0259z s\u00f6z\u00fcn \u00f6n c\u0259bh\u0259sind\u0259dir, bir d\u0259 var s\u00f6z\u00fcn arxa c\u0259bh\u0259si. \u018fv\u0259z idealdan dan\u0131\u015f\u0131r, s\u00f6z\u00fcn arxa c\u0259bh\u0259sinin t\u0259msil\u00e7il\u0259rinin \u015feirl\u0259ri is\u0259 real\u0131 g\u00f6st\u0259rir. S\u00f6z\u00fcn arxa c\u0259bh\u0259sinin \u0259sas \u00e7o\u011frafi \u00fcnvan\u0131 \u015e\u0259hidl\u0259r Xiyaban\u0131, \u0259sas m\u0259n\u0259vi \u00fcnvan\u0131 sava\u015fda \u0259rini itirmi\u015f qad\u0131nlar\u0131n, ni\u015fanl\u0131s\u0131n\u0131 itirmi\u015f q\u0131zlar\u0131n, atas\u0131n\u0131 itirmi\u015f \u00e7ocuqlar\u0131n \u00fcr\u0259yidir. Bu g\u0259ncl\u0259rin g\u00f6z\u00fcnd\u0259 sava\u015f Emin Pirinin h\u0259zin notlar \u00fcst\u00fcnd\u0259 k\u00f6kl\u0259nmi\u015f a\u015fa\u011f\u0131dak\u0131 \u015feirind\u0259 oldu\u011fu kimi, g\u00fcz\u0259ran sorunlar\u0131 i\u00e7ind\u0259 ke\u00e7\u0259n u\u015faql\u0131q xatir\u0259l\u0259ri dem\u0259kdir:<\/span>

…ayaqqab\u0131m y\u0131rt\u0131lard\u0131
\nb\u00f6y\u00fcy\u0259nd\u0259 aya\u011f\u0131m.
\nAya\u011f\u0131n\u0131z b\u00f6y\u00fcm\u0259sin dey\u0259,
\ndua etmisinizmi he\u00e7?!
\n…Ki\u015fil\u0259r a\u011flamaz dey\u0259n anam
\nyerim\u0259 \u00f6z\u00fc a\u011flard\u0131.
\ng\u00f6yd\u0259n \u00fc\u00e7 alma d\u00fc\u015fm\u0259zdi na\u011f\u0131llar\u0131nda,
\ndem\u0259zdi bunu anam –
\nbird\u0259n \u00fcr\u0259yimiz alma ist\u0259y\u0259r.<\/b>

Ramil \u018fhm\u0259d<\/b>\u00a0is\u0259 birba\u015fa m\u00fcharib\u0259d\u0259n do\u011fulan u\u015faqlar\u0131n taleyind\u0259n yaz\u0131r:<\/span>

H\u0259r \u015f\u0259hid bir anan\u0131n \u00fcmidiydi,
\nm\u0259ry\u0259m q\u0131zlar\u0131n toppu\u015f \u00e7ocuqlar\u0131n\u0131n atas\u0131yd\u0131…
\nH\u0259r evd\u0259 b\u00f6y\u00fcd\u00fclm\u00fc\u015f bir \u0259sg\u0259r \u015f\u0259kli qald\u0131
\nv\u0259 q\u0131zlar bu \u015f\u0259kill\u0259r\u0259 bax\u0131b do\u011fdular…
\nBu \u015f\u0259kil \u00e7ocuqlar \u00f6z atalar\u0131n\u0131n \u00f6gey balalar\u0131yd\u0131…<\/b>

\u00c7a\u011fda\u015f \u015fairl\u0259r sava\u015fa m\u00fcnasib\u0259td\u0259 sovet klassikl\u0259rind\u0259n f\u0259rql\u0259nirl\u0259r. \u00d6z\u00fc d\u0259 bu, m\u00fcasir \u015feirin h\u0259zin intonasiyas\u0131, sakit tonu, a\u015fa\u011f\u0131 temporitmi v\u0259 tipik sovet \u015feirinin patetik ruhu, tribun xarakteri aras\u0131ndak\u0131 f\u0259rql\u0259 bitmir. Daha ciddi f\u0259rq \u0259n gen\u0259l ya\u015fam f\u0259ls\u0259f\u0259sind\u0259dir.<\/span>

Allah m\u0259s\u0259l\u0259si g\u0259ncl\u0259ri 60-c\u0131lar, \u00f6z\u0259llikl\u0259 d\u0259 Vaqif S\u0259m\u0259do\u011flu, Ramiz R\u00f6v\u015f\u0259n v\u0259 Vaqif Bayatl\u0131 Od\u0259r \u00fc\u00e7l\u00fcy\u00fc il\u0259 ba\u011flay\u0131r. \u018fd\u0259biyyat\u0131m\u0131z\u0131n bir-birin\u0259 daban-dabana zidd olan iki d\u00f6n\u0259mi \u2013 \u00f6t\u0259n \u0259srin 20-50-ci ill\u0259rinin tipik sosializmi v\u0259 60-c\u0131 ill\u0259rin individualizmi iyirmi birinci \u0259srin \u015fairi\u00a0<\/span>Alik \u018flio\u011flu<\/b>nun \u015feirind\u0259 bel\u0259 bar\u0131\u015f\u0131r:<\/span>

Biz sevgisiz \u00f6l\u00fcr\u00fck…
\nM\u0259n b\u00fct\u00fcnl\u00fckl\u0259 at\u0131lm\u0131\u015f k\u00f6rp\u0259l\u0259r\u0259m,
\nAfrikada ac qalan u\u015faqlaram,
\nnadan \u00f6vlad b\u00f6y\u00fctm\u00fc\u015f
\nk\u0259d\u0259rli qocalaram,
\npe\u015fman olmu\u015f fahi\u015f\u0259l\u0259r\u0259m…<\/p>\n

El\u0259 ist\u0259yir\u0259m ki, yek\u0259 bir adam,
\nlap yek\u0259, ev boyda n\u0259h\u0259ng bir adam
\nbizim ham\u0131m\u0131z\u0131 ba\u011fr\u0131na bass\u0131n
\ndesin ki, a\u011flamay\u0131n, g\u0259ldim, Allaham!<\/b>

Bar\u0131\u015f h\u0259mi\u015f\u0259 Allaha sevgiy\u0259 dayan\u0131r, \u00e7\u00fcnki Allah b\u00fct\u00fcn yaratd\u0131qlar\u0131n\u0131 \u00f6z\u00fcnd\u0259 birl\u0259\u015fdir\u0259n v\u0259hd\u0259t vadisidir. F\u00fczuli d\u0259 \u00f6z\u00fcn\u00fcn t\u00fcrkc\u0259 q\u0259z\u0259ll\u0259r divan\u0131n\u0131n bismillah\u0131nda \u201cvadiyi-v\u0259hd\u0259t h\u0259qiq\u0259td\u0259 m\u0259qami-e\u015fqdir\u201d deyirdi. Bel\u0259c\u0259, Alikin \u015feirind\u0259 t\u0259kc\u0259 sovet klassikas\u0131 il\u0259 60-c\u0131 ill\u0259r poeziyas\u0131 yox, \u00e7a\u011fda\u015f \u015feirl\u0259 ilahi sevgi \u00fcst\u00fcnd\u0259 q\u0259rarla\u015fan F\u00fczuli d\u00fcnyag\u00f6r\u00fc\u015f\u00fc d\u0259 bir araya g\u0259lir. Damla d\u0259ryan\u0131 \u0259ks etdirdiyi kimi, g\u0259nc \u015fairin \u015feiri b\u00fct\u00fcn bu bar\u0131\u015flar\u0131n g\u00f6r\u00fc\u015f yerin\u0259 \u00e7evrilir. Amma F\u00fczuli \u015feirinin lirik q\u0259hr\u0259man\u0131ndan f\u0259rqli olaraq, Alikin q\u0259hr\u0259man\u0131 Allah\u0131n yan\u0131na ucala bilmir. Qoy olsun, \u0259v\u0259zind\u0259 Allah\u0131n \u00f6z\u00fcn\u00fcn insan\u0131n yan\u0131na enm\u0259si ehtimal\u0131 yaran\u0131r.<\/span>

II hiss\u0259: \u0130nsan<\/i>
\n<\/span>
\u0130nsan kimdir? B\u0259dii kimlik v\u0259siq\u0259si ver\u0259n poeziyan\u0131n bu sor\u011fuya cavab\u0131 r\u0259smi idar\u0259l\u0259rd\u0259n f\u0259rqlidir, \u00e7\u00fcnki s\u0259n\u0259t bir \u015fey, s\u0259n\u0259d ba\u015fqa \u015feydir.<\/span>

G\u0259nc \u015fairl\u0259rimizin insan haqda d\u00fc\u015f\u00fcnc\u0259l\u0259ri is\u0259 \u00f6z r\u0259ngar\u0259ngliyi il\u0259 x\u00fcsusi se\u00e7ilir v\u0259 bu, m\u0259ntiqidir. Onlar qapal\u0131 sovet c\u0259miyy\u0259ti yox, a\u00e7\u0131q toplum t\u0259msil\u00e7il\u0259ri, suveren bir \u00f6lk\u0259nin v\u0259t\u0259nda\u015flar\u0131d\u0131r. 90-lardan sonra b\u0259dii fikrin sosrealizmin monopoliyas\u0131ndan \u00e7\u0131xmas\u0131, d\u00fcrl\u00fc b\u0259dii yarad\u0131c\u0131l\u0131q metodlar\u0131n\u0131n yaranmas\u0131 bu suverenlikl\u0259 birba\u015fa ba\u011fl\u0131d\u0131r. Amma…<\/span>

Nicat M\u0259mm\u0259dov<\/b>\u00a0insan haqq\u0131nda modernist, Qism\u0259t is\u0259 h\u0259m d\u0259 bir az postmodernistc\u0259sin\u0259 yaz\u0131r. Nicat\u0131n \u015feirl\u0259ri m\u0259n\u0259 Ceyms Coysun d\u00fcnya b\u0259dii fikrinin q\u0259lizlik etalonu olan \u00fcnl\u00fc \u201cUliss\u201d roman\u0131ndan da m\u00fcr\u0259kk\u0259b g\u0259lir v\u0259 bu bar\u0259d\u0259 s\u00f6z a\u00e7ma\u011fa yet\u0259n\u0259yim yetm\u0259diyini etiraf edir\u0259m. Bu i\u015fi g\u0259l\u0259c\u0259yin ara\u015fd\u0131rma\u00e7\u0131lar\u0131n\u0131n \u00f6hd\u0259sin\u0259 buraxaq. Qism\u0259t is\u0259 h\u0259m \u00f6z\u00fcn\u00fcn, h\u0259m d\u0259 y\u00f6nda\u015flar\u0131n\u0131n \u015feirl\u0259rin\u0259 \u0259n d\u0259qiq qiym\u0259ti \u00f6z\u00fc bel\u0259 verir:<\/span>

\u0130ndi h\u0259r \u015fey second hand-di.
\nM\u0259s\u0259l\u0259n, televizor g\u00fczg\u00fcd\u0259n,
\n\u00e7il\u00e7\u0131raq g\u00fcn\u0259\u015fd\u0259n plagiatd\u0131.
\nQar\u0131\u015f\u0131q pizza,
\nmix musiqi,
\nY\u0131\u011fma komanda \u0259sridi,
\n\u0130ndi ham\u0131 bir-birinin t\u0259krar\u0131,
\nh\u0259m d\u0259 \u0259slidi.<\/b>

Do\u011frudan da, \u015feirimizin bu qanad\u0131n\u0131n \u0259ks\u0259r t\u0259msil\u00e7il\u0259rinin yaz\u0131lar\u0131 azca oxu t\u0259cr\u00fcb\u0259si olan adama hardansa, kimd\u0259ns\u0259 edil\u0259n t\u0259rc\u00fcm\u0259ni, n\u0259yins\u0259 t\u0259krar\u0131n\u0131 xat\u0131rlad\u0131r. Y\u0259qin bu \u00fczd\u0259n onlar\u0131n \u015feirl\u0259rinin musiqisi olmur. B\u0259z\u0259n bu musiqi olsa bel\u0259, art\u0131q m\u0259lum bir mahn\u0131n\u0131n bir az f\u0259rqli aranjiman\u0131 t\u0259siri ba\u011f\u0131\u015flay\u0131r. Amma poeziya ba\u015fqas\u0131n\u0131n kitab\u0131ndan yox, varl\u0131q kitab\u0131n\u0131n \u00f6z\u00fcnd\u0259n t\u0259rc\u00fcm\u0259, \u015fair is\u0259 Allah\u0131n t\u0259rc\u00fcm\u0259\u00e7isi deyilmi? V\u0259 g\u00f6r\u0259s\u0259n, eyn\u0259n Dostoyevskinin \u0130van\u0131 kimi \u201cAllah yoxdur, h\u0259r \u015fey\u0259 icaz\u0259 var\u201d dey\u0259n postmodernizmi bir qalxan kimi ba\u015f\u0131na \u00e7\u0259km\u0259k b\u00fct\u00fcn bu plagiatlara, t\u0259krarlara… haqq qazand\u0131r\u0131rm\u0131? Ax\u0131 postmodernist olub, orijinal olma\u011f\u0131n da \u00f6rn\u0259kl\u0259ri var. Bu bax\u0131mdan uza\u011fa gedib rus \u015fairi D.Priqovdan dan\u0131\u015fmayacaq, \u00e7a\u011fda\u015f \u015feirimizd\u0259n H\u0259mid Heris\u00e7ini yada salacam.<\/span>

\u00c7a\u011fda\u015f poeziyada insan\u0131n \u00f6z\u00fcn\u00fcd\u0259rki v\u0259 azadl\u0131q ist\u0259yinin daha bir t\u0259zah\u00fcr\u00fc feminizmdir. Bu, \u00f6zg\u00fcrl\u00fck d\u00f6n\u0259mind\u0259 qad\u0131n emansipasiyas\u0131n\u0131n \u00f6z pikin\u0259 \u00e7atmas\u0131 il\u0259 birba\u015fa ba\u011fl\u0131d\u0131r. \u00d6z\u00fc d\u0259 \u00f6nc\u0259l\u0259rd\u0259n f\u0259rqli olaraq, qad\u0131n haqlar\u0131n\u0131 savunanlar ki\u015fil\u0259r yox, art\u0131q xan\u0131mlar \u00f6zl\u0259ridir. Xan\u0131mlar\u0131n \u015feir yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 tan\u0131\u015fl\u0131q milli poeziyam\u0131z tarixind\u0259 ilk d\u0259f\u0259 qad\u0131nlar\u0131n ki\u015fil\u0259ri \u00fcst\u0259l\u0259y\u0259 bil\u0259c\u0259yi ehtimal\u0131 do\u011furur v\u0259 ist\u0259r-ist\u0259m\u0259z, \u201cb\u0259lk\u0259, B\u00f6y\u00fck Ana Eras\u0131 ba\u015faly\u0131r\u201d fikrin\u0259 d\u00fc\u015f\u00fcrs\u0259n. H\u0259tta m\u00f6ht\u0259\u015f\u0259m Hillarinin prezident se\u00e7kil\u0259rind\u0259 \u00e7oxbilmi\u015f Trampa uduzmas\u0131 bel\u0259, bu fikr\u0259 \u00f6n\u0259mli x\u0259l\u0259l g\u0259tir\u0259 bilmir.<\/span>

Qad\u0131n\u0131 ki\u015finin qab\u0131r\u011fas\u0131 elan ed\u0259n minillik mental \u0259n\u0259n\u0259l\u0259rl\u0259 bar\u0131\u015fmayan, q\u0259lbin ist\u0259yini sosial qada\u011falara qar\u015f\u0131 qoyan, bat\u0131 il\u0259 do\u011fu aras\u0131nda qalan f\u0259rdiyy\u0259t\u00e7i Az\u0259rbaycan qad\u0131n\u0131 feminist ruhlu \u015feirin \u0259sas q\u0259hr\u0259man\u0131d\u0131r. \u00d6z\u00fcn\u0259 N\u0259n\u0259 t\u0259x\u0259ll\u00fcs\u00fc g\u00f6t\u00fcrm\u0259sin\u0259 baxmayaraq<\/span>Leyla N\u0259n\u0259<\/b>nin poetik q\u0259hr\u0259man\u0131 n\u0259n\u0259si kimi \u00f6lm\u0259k, anas\u0131 kimi ya\u015famaq ist\u0259mir. Onun \u015feirl\u0259rind\u0259ki qrafik vizuall\u0131q s\u0259n\u0259td\u0259 \u015fairi s\u0131xan qaydalara, antiestetik, naturalist ruh is\u0259 h\u0259yatda qad\u0131n\u0131 s\u0131xan qanunlara ironiyan\u0131n ifad\u0259sidir. Bax\u0131n, Nat\u0259van \u201co z\u00fclfi\u2010yar t\u0259k xo\u015fbu b\u0259n\u00f6v\u015f\u0259\u201d dey\u0259 m\u0259\u015fuq sa\u00e7lar\u0131n\u0131n qoxusunu b\u0259n\u00f6v\u015f\u0259y\u0259 t\u0259\u015fbeh etm\u0259kl\u0259 ki\u015fini ba\u015fa \u00e7\u0131xar\u0131rd\u0131, Leyla is\u0259 sevgilsinin qoxusunu corab iyin\u0259 b\u0259nz\u0259tm\u0259kl\u0259 ki\u015fini aya\u011fa\u00a0<\/span>
sal\u0131r:\u00a0<\/span>

Adam corab\u0131n\u0131n qoxusuyla nec\u0259
\ndo\u011fmala\u015farsa\u2010
\nt\u0259k olar, kefsiz olar,
\nel\u0259 ev\u0259 g\u0259ldiyi kimi d\u0259 corablar\u0131yla yatarsa
\ng\u00fcnl\u0259rl\u0259
\nbax, el\u0259 do\u011fmala\u015fm\u0131\u015fd\u0131n m\u0259n\u0259
\ncorablar\u0131m kimi…\u00a0<\/b>

Aysel Novruz<\/b>un sevgisiz h\u0259yat\u0131n bozlu\u011funa s\u0259tiralt\u0131 ironiya il\u0259 dolu \u015feiri is\u0259 g\u00f6st\u0259rir ki, \u00e7a\u011fda\u015f qad\u0131n\u0131n \u0259n b\u00f6y\u00fck arzusu azadl\u0131q v\u0259 bu azadl\u0131\u011f\u0131n g\u0259tir\u0259c\u0259yi xo\u015fb\u0259xtlikdir:\u00a0<\/span>

Qad\u0131n ev\u0259 g\u0259ldi,
\n\u00e7antas\u0131ndan \u00e7oxlu i\u015f,
\nyor\u011funluq,
\ns\u0259b\u0259bsiz k\u0259d\u0259r,
\nbo\u015f \u00fcr\u0259k \u00e7\u0131xard\u0131
\nqoydu masaya.
\nSonra bi\u015fm\u0259mi\u015f yem\u0259yi,
\no\u011flunun a\u011fr\u0131yan bo\u011faz\u0131n\u0131 qoydu.
\nBir azdan
\nb\u00fct\u00fcn bunlardan bir sabah haz\u0131rlamal\u0131yd\u0131:
\n\u00fcmidli,
\ni\u015f\u0131ql\u0131,
\nxo\u015fb\u0259xt bir sabah.\u00a0<\/b>

B\u0259li, xan\u0131mlar \u0259n \u00e7ox sevgi(sizlik!)d\u0259n ya \u2010 z\u0131rlar:\u00a0<\/span>Elnaz Eyvazl\u0131<\/b>\u00a0v\u0259\u00a0<\/span>R\u0259biq\u0259 Nazimq\u0131z\u0131<\/b>t\u0259nhal\u0131\u011fa m\u0259hkum qad\u0131n\u0131n a\u011fr\u0131lar\u0131n\u0131 poetik registrasiyadan ke\u00e7irir; Moskvada ya\u015fayan<\/span>Niluf\u0259r \u015e\u0131xl\u0131<\/b>n\u0131n q\u0259hr\u0259man\u0131 is\u0259, \u0259ksin\u0259,bu t\u0259n \u2010 hal\u0131\u011f\u0131 \u00f6z\u00fc arzulay\u0131r, amma sevgilisi il\u0259 birlikd\u0259, g\u00f6zd\u0259n\u2010qulaqdan uzaq, idillik bir adada v\u0259 bu arzu onun Az\u0259rbaycanda ya \u015famad\u0131\u011f\u0131n\u0131 bilm\u0259k \u00fc\u00e7\u00fcn oxucuya kifay\u0259t edir; milli \u015feirin Safosu, Silviya Plat\u0131, \u0259n az\u0131 Vera Pavlovas\u0131 olmaq iddias\u0131nda bulunan, freydist ladlarda g\u0259zi\u015fm\u0259l\u0259ri sev\u0259n\u00a0<\/span>Sevinc Elsev\u0259r<\/b>sevginin erotik, instink\u2010 tiv\u2010fizioloji y\u00f6nl\u0259rini daha \u00e7ox qabard\u0131r. Sevincin q\u0259hr\u0259man\u0131n\u0131nerotizmi b\u0259z\u0259n a\u015f\u0131r\u0131 s\u0131n\u0131rlara var\u0131r, o, h\u0259tta \u015f\u0259hid olmu\u015f ki\u015fiy\u0259 d\u0259 q\u0259h \u2010 r\u0259manl\u0131\u011f\u0131na g\u00f6r\u0259 yox, yara\u015f\u0131\u011f\u0131na g\u00f6r\u0259, erotik bax\u0131mdan d\u0259y\u0259r verir:\u00a0<\/span>

C\u0259bh\u0259d\u0259 \u00f6ld\u00fcr\u00fcl\u0259n
\nki\u015fil\u0259rin aras\u0131ndan
\nbirinin \u015f\u0259kli \u00fcz\u0259rind\u0259
\nsaxlad\u0131 barma\u011f\u0131n\u0131
\nd\u0131rna\u011f\u0131 q\u0131rm\u0131z\u0131 boyal\u0131 qad\u0131n
\n\u201cN\u0259 q\u0259\u015f\u0259ng o\u011flan\u0131 \u00f6ld\u00fcr\u00fcbl\u0259r!\u201d, \u2010 dedi.\u00a0<\/b>

\u201cErk\u0259kl\u0259r\u201d, \u201cQad\u0131n pey\u011f\u0259mb\u0259r\u201d, \u201cDo\u011fu \u2010 lacaq qad\u0131n\u201d, \u201cQad\u0131nlar\u0131n kitab\u0131\u201d, \u201cKi\u015fil\u0259rin kitab\u0131\u201d…\u00a0<\/span>Aysel \u04d8lizad\u0259<\/b>nin bu \u015feir, n\u0259sr v\u0259 t\u0259rc\u00fcm\u0259 kitablar\u0131n\u0131n t\u0259kc\u0259 el\u0259 adlar\u0131 g\u00f6st\u0259rir ki, b\u0259dii \u0259d\u0259biyyatda qad\u0131n m\u00f6vzusu onun d\u00fc\u015f\u00fcnc\u0259sind\u0259 \u00f6z\u00fcn\u00fcn sad\u0259c\u0259 b\u0259dii yox, h\u0259m d\u0259 n\u0259z\u0259ri\u2010ideoloji d\u0259rkin\u0259\u00e7at\u0131r, a\u00e7\u0131q\u2010a\u015fkar fem\u2010 inzm \u015f\u0259kli al\u0131r.G\u0259l\u0259c\u0259k ard\u0131c\u0131llar\u0131na poetik v\u0259siyy\u0259tnam\u0259sind\u0259n is\u0259 g\u00f6r\u00fcn\u00fcr ki, Aysel \u00f6z\u00fc d\u0259 \u00f6z\u00fcn\u00fc \u00e7a\u011fda\u015f Az\u0259rbaycan feminizminin bayraqdarlar\u0131ndan biri kimi qavray\u0131r:\u00a0<\/span>

M\u0259nd\u0259n sonra do\u011fulacaq qad\u0131n,
\nruhumu v\u0259siyy\u0259t edir\u0259m s\u0259n\u0259…
\nG\u0259l\u0259n b\u00fct\u00fcn ki\u015fil\u0259ri,
\n\u015feirl\u0259rimi,
\nbir d\u0259 sevgimi v\u0259siyy\u0259t edir\u0259m.
\nAh, zavall\u0131 ki\u015fil\u0259r!\u00a0<\/b>

B\u00fct\u00fcn zahiri f\u0259rql\u0259rin\u0259 baxmayaraq, bu yazarlar\u0131 birl\u0259\u015fdir\u0259n bir m\u0259qam var \u2013 onlar ham\u0131s\u0131 qad\u0131ndan yaz\u0131r, qad\u0131n kimi yaz\u0131r.\u00a0<\/span>

K\u00f6n\u00fcl Arif<\/b>\u00a0is\u0259 iki y\u00f6nd\u0259n dig\u0259rl\u0259rind\u0259n se\u00e7ilir: birincisi, onun \u015feirl\u0259rind\u0259 s\u00fcur ax\u0131n\u0131 prosesini Valexa saya\u011f\u0131 verm\u0259k c\u0259hdin\u0259 q\u0259d\u0259r modernsit forma axtar\u0131\u015flar\u0131 var; ikincisi,onun m\u00f6min\u0259q\u0259hr\u0259man\u0131 sevdiyi ki\u015finin (Lorkan\u0131n!) \u00f6z\u00fcn\u00fcn yox, s\u00f6z\u00fcn\u00fcn sa\u00e7lar\u0131n\u0131 tumarlay\u0131r. Bu, h\u0259tta Marina Svetayevan\u0131n sevdiyi zabitin at\u0131n\u0131n yal\u0131n\u0131 tumarlamas\u0131 da deyil:\u00a0<\/span>

Qad\u0131n \u00f6mr\u00fcn\u00fcn
\n\u0259r dodaqlar\u0131ndan yorulub uzaqla\u015fan,
\no\u011ful aln\u0131n\u0131 \u00f6p\u0259n,
\nq\u0131z sa\u00e7lar\u0131n\u0131 h\u00f6r\u0259n ya\u015flar\u0131ndayam…
\nM\u0259nims\u0259 \u0259ll\u0259rim
\nh\u0259l\u0259 d\u0259 Uzaq Q\u0259rb limonlu\u011funda
\nSizin gur sa\u00e7lar\u0131n\u0131zda dola\u015f\u0131b\u2010qal\u0131b,
\nyolda\u015f Lorka.\u00a0<\/b>

Amma Marinadan f\u0259rqli K\u00f6n\u00fcl\u00fcn s\u0131\u011fal\u2010 tumar\u0131nda cismanilik alt qatlara qovulub, s\u0259n\u0259t\u0259sublimasiya olunub. S\u0259n\u0259tin is\u0259 son \u00fcnvan\u0131 Allahd\u0131r. Bel\u0259c\u0259, Lorkan\u0131n sa\u00e7lar\u0131n\u0131 tumarlayan \u0259ll\u0259r indi Allaha a\u00e7\u0131l\u0131r. \u00c7\u00fcnki Lorka da, Allah da s\u00f6zd\u00fcr, biri b\u0259dii, dig\u0259ri ilahi s\u00f6z, biri \u201cyalan\u201d, dig\u0259ri h\u0259qiqi s\u00f6z:\u00a0<\/span>

And olsun ax\u015fam\u00e7a\u011f\u0131na,
\nikindi vaxt\u0131na, \u0259sr namaz\u0131na, zamana v\u0259 ya
\npey\u011f\u0259mb\u0259rin \u0259srin\u0259 ki,
\nm\u0259n idim o s\u00fcbh \u00e7a\u011f\u0131 s\u0259mada!
\nGec\u0259d\u0259n do\u011fan G\u00fcn\u0259\u015f kimi!
\nG\u00f6zl\u0259rimin ya\u015f\u0131yla yudum Q\u0259dr gec\u0259sini…\u00a0<\/b>

\u015eeir haqqa g\u0259lir v\u0259 poeziyam\u0131z\u0131n s\u00f6z\u00fcn h\u0259qiq\u0259tin\u0259 g\u0259lm\u0259si birinci d\u0259f\u0259 deyil. Amma ilk d\u0259f\u0259dir ki, poeziya bu h\u0259qiq\u0259t\u0259 Quran\u0131n m\u00fcq\u0259dd\u0259s ah\u0259ngi, ilahi \u0259da, s\u0259mavi ton, bir s\u00f6zl\u0259, Allah\u0131n \u00f6z\u00fcn\u00fcn h\u00f6km\u00fcr\u0259van dan\u0131\u015f\u0131q maneras\u0131 il\u0259 g\u0259lir.\u0130lk d\u0259f\u0259dir ki, poetik s\u00f6z\u00fc \u2010 m\u00fcz\u00fcn \u00fcr\u0259yi ilahi ritm \u00fcst\u00fcnd\u0259 d\u00f6y\u00fcn\u00fcr. Bu n\u0259 \u201cD\u0259d\u0259 Qorqud\u201d ritmi, n\u0259 \u0259ruz, n\u0259 heca, n\u0259 ritmik s\u0259rb\u0259st, n\u0259 d\u0259 \u0259n\u0259n\u0259vi verlibdir. Bu, Pu\u015fkinin Qurana yazd\u0131\u011f\u0131 \u00fcnl\u00fc n\u0259zir\u0259l\u0259r, Buninin Quran m\u00f6vzusunda yazd\u0131\u011f\u0131 silsil\u0259 \u015feirl\u0259r v\u0259 V.B.Od\u0259rin poetik dualar\u0131n\u0131n da ritmi deyil.\u00a0<\/span>

Bu, m\u0259hz Quran\u0131n s\u0259mavi \u00fcslubu \u00fc\u00e7\u00fcn s\u0259ciyy\u0259vi olan s\u0259c ritmidir. \u0130nsan Allaha, b\u0259dii s\u00f6z ilahi s\u00f6z\u0259 s\u0259mavi ritm\u00fcst\u00fcnd\u0259 qovu\u015fur. Q\u0259dr gec\u0259sinin g\u00f6z ya\u015flar\u0131 da bu v\u00fcsal\u0131n \u015f\u00f6vqind\u0259n t\u00f6k\u00fcl\u00fcr.\u00a0<\/span>

G\u00f6z ya\u015flar\u0131 dilin yox, \u00fcr\u0259yin s\u00f6z\u00fcd\u00fcr. Bu el\u0259 Ulucay\u0131n axtard\u0131\u011f\u0131 h\u0259min ilk dildir. Arzu H\u00fcseyn o dill\u0259 yazmasa da, o dilin m\u0259ntiqi il\u0259 d\u00fc\u015f\u00fcn\u00fcr. Xatir\u0259 Nurg\u00fcl o dili t\u0259bi\u0259tin s\u0259ssizliyi, Aq\u015fin Evr\u0259n insan nitqind\u0259n imtinada g\u00f6r\u00fcr.\u00a0<\/span>

K\u00f6n\u00fcld\u0259 o dil dil\u0259 g\u0259lir. K\u00f6n\u00fcl onu yarad\u0131landa yox, Yaradanda tap\u0131r. O, birba\u015fa bula\u011f\u0131n g\u00f6z\u00fcn\u0259 \u0259yilir. O, Allah\u0131n \u0259n \u00e7ox g\u00f6z ya\u015flar\u0131nainand\u0131\u011f\u0131na inan\u0131r.\u00a0<\/span>
G\u0259lin, biz d\u0259 inanaq…<\/span>

\/”Ulduz” jurnal\u0131.-2016.-Dekabr.-S.22-28\/<\/i><\/p>\n

Yaz\u0131ya 842 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

I hiss\u0259: AllahYeni n\u0259sil yazarlar qarmaqar\u0131\u015f\u0131q yuxunu xat\u0131rladan 90-c\u0131 ill\u0259rd\u0259n, bu tarixi ill\u0259rin bir az \u00fcmidsizlik g\u0259tir\u0259n, bir az da \u00fcmid ver\u0259n ruhundan do\u011fulublar. \u00dcmid v\u0259 \u00fcmidsizlik… Son on il\u0259 q\u0259d\u0259r bu iki s\u00f6z g\u0259ncl\u0259rin \u00e7oxunun yaz\u0131lar\u0131n\u0131n alt\u0131ndan da ke\u00e7irdi, \u00fcst\u00fcnd\u0259n d\u0259. G\u0259ncl\u0259r \u00f6zl\u0259rind\u0259n \u00f6nc\u0259kil\u0259rd\u0259n daha s\u0259mimi, c\u0259sar\u0259tli, realist… olmaq \u00e7abalar\u0131 g\u00f6st\u0259rir, amma onlar\u0131n \u0259n […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11612"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11612"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11612\/revisions"}],"predecessor-version":[{"id":11614,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11612\/revisions\/11614"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11612"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}