{"id":11893,"date":"2018-12-22T18:19:54","date_gmt":"2018-12-22T14:19:54","guid":{"rendered":"http:\/\/kultur.az\/?p=11893"},"modified":"2018-12-22T18:21:17","modified_gmt":"2018-12-22T14:21:17","slug":"%c9%99bulf%c9%99t-m%c9%99d%c9%99toglu-60","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=11893","title":{"rendered":"\u018fb\u00fclf\u0259t M\u018fD\u018fTO\u011eLU \u2013 60"},"content":{"rendered":"

\u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu \u2013 poeportretd\u0259n fraqmentl\u0259r v\u0259 yaxud, ist\u0259kl\u0259ri \u00e7in olmayan, k\u0259d\u0259rl\u0259 ovsunlanm\u0131\u015f \u015fair…<\/h2>\n
\u00a0\"2018-12-21-17-05-40fgg\"<\/a><\/p>\n
\n
\n
\u015eairin yarad\u0131c\u0131l\u0131q f\u0259aliyy\u0259tinin m\u0259nb\u0259yi onun \u015f\u0259xsiyy\u0259tind\u0259 ifad\u0259 olunan poetik ruhundad\u0131r, buna g\u00f6r\u0259 d\u0259, onun \u0259s\u0259rl\u0259rinin poetik ruhunun v\u0259 xarakterinin izah\u0131n\u0131 birinci n\u00f6vb\u0259d\u0259 \u015fairin \u015f\u0259xsiyy\u0259tind\u0259 axtarmaq laz\u0131md\u0131r\u201d (Belinski V.Q.)<\/a><\/strong><\/div>\n<\/div>\n<\/div>\n<\/div>\n

\u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu bir fikir v\u0259 q\u0259l\u0259m \u0259hli kimi \u0259lind\u0259 q\u0259l\u0259m, a\u011f ka\u011f\u0131zla \u00fczb\u0259surat qalan vaxtdan insanl\u0131\u011f\u0131n m\u0259sumiyy\u0259ti \u2013 g\u00fcnahs\u0131z olma\u011f\u0131, safl\u0131\u011f\u0131, pakl\u0131\u011f\u0131, m\u0259n\u0259n t\u0259mizliyi u\u011frunda q\u0259l\u0259m \u00e7al\u0131b, f\u0259aliyy\u0259t g\u00f6st\u0259ribdir. \u018fb\u00fclf\u0259tin \u0259d\u0259bi yarad\u0131c\u0131l\u0131\u011f\u0131 \u00e7ox\u015fax\u0259lidir \u2013 \u015fairdir, jurnalistdir, publisistdir, esseistdir, jurnalist-t\u0259dqiqat\u00e7\u0131d\u0131r… Lakin o b\u00fct\u00fcn parametrl\u0259rd\u0259 ruhunun d\u0259rinlikl\u0259rin\u0259 s\u0131\u011f\u0131naraq q\u0259l\u0259m\u0259 \u0259l at\u0131b, s\u00f6z\u00fc m\u00fcq\u0259dd\u0259s hesab ed\u0259r\u0259k meharab qar\u015f\u0131s\u0131nda dayan\u0131rm\u0131\u015f kimi s\u00f6z\u0259 m\u00fcq\u0259dd\u0259s yana\u015f\u0131b, “\u0259d\u0259bi-b\u0259dii\u201d s\u00f6zl\u0259 dualar p\u0131\u00e7\u0131lday\u0131bd\u0131r… Onun s\u00f6zl\u0259ri oxucunun g\u00f6z\u00fcn\u00fc qama\u015fd\u0131rm\u0131r, mirvari d\u0259n\u0259l\u0259ri kimi i\u015f\u0131m-i\u015f\u0131m i\u015f\u0131ldayaraq, c\u00fcml\u0259l\u0259rd\u0259n s\u00fcz\u00fcl\u0259n \u015f\u0259ffafl\u0131\u011f\u0131 il\u0259 durulu\u011funu qoruyub saxlay\u0131r, daxil\u0259, i\u00e7 d\u00fcnyaya s\u00fcz\u00fcl\u00fcr…<\/span><\/p>\n

\u018fb\u00fclf\u0259tin poeziyas\u0131 romantik \u00e7alarlarla s\u00fcsl\u0259nmi\u015f reall\u0131qdan, h\u0259yat h\u0259qiq\u0259tind\u0259n yo\u011frulmu\u015f poeziyad\u0131r. Onu oxuduqca Ulu \u015e\u0259hriyar\u0131n bir ifad\u0259si yad\u0131ma d\u00fc\u015f\u00fcr, hadis\u0259l\u0259r “sinemaya\u201d d\u00f6n\u00fcb g\u00f6z\u00fcm \u00f6n\u00fcnd\u0259 canlan\u0131r… Onu oxuyanda sanki film izl\u0259yirs\u0259n, h\u0259r \u015fey g\u00f6zl\u0259rinin qar\u015f\u0131s\u0131ndan ke\u00e7ir, el\u0259 bil hadis\u0259l\u0259ri, hissl\u0259ri, duy\u011fular\u0131 (bunlar da maddil\u0259\u015fir) ekran qar\u015f\u0131s\u0131nda oturub izl\u0259yirs\u0259n… \u00c7\u00fcnki onun poeziyas\u0131 \u2013 \u015feirl\u0259ri g\u00f6r\u00fcml\u00fcd\u00fcr, duyumludur…<\/span><\/p>\n

\"\"<\/span><\/p>\n

\u00a0<\/span><\/p>\n

\u018fb\u00fclf\u0259tin yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 t\u0259masda olanda Qaraba\u011f\u0131n laciv\u0259rd vadil\u0259rin\u0259 d\u00fc\u015f\u00fcrs\u0259n, tarixin\u0259 toxunur, k\u00fclt\u00fcr\u00fcn\u0259 boylan\u0131rsan… Araz q\u0131ra\u011f\u0131ndan, Xudaf\u0259rind\u0259n tutmu\u015f Q\u0131rxq\u0131za, Murova, Keytiy\u0259, Salvart\u0131ya, D\u0259lida\u011fa, G\u0259lin qayas\u0131na \u0259lin \u00e7atmad\u0131\u011f\u0131na g\u00f6r\u0259 yan\u0131b-yax\u0131l\u0131rsan, dodaqlar\u0131n d\u0259rdd\u0259n \u00e7atlay\u0131b qanay\u0131r, sanki, aya\u011f\u0131n P\u0259ri \u00e7\u0131nq\u0131l\u0131n\u0131n da\u015flar\u0131na d\u0259yib \u0259zilir… Da\u011flar\u0131na qalx\u0131r, yayla\u011f\u0131nda g\u0259zir, \u00e7ay\u0131nda \u00fcz\u00fcrs\u0259n… Onun \u015feirl\u0259rini oxuduqca adama el\u0259 g\u0259lir ki, g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnd\u0259 c\u0259r\u0259yan ed\u0259n bu hadis\u0259l\u0259rin i\u015ftirak\u00e7\u0131s\u0131san v\u0259 ya bu obrazlardan biri, yaxud lirik q\u0259hr\u0259man el\u0259 \u00f6z\u00fcns\u0259n…<\/span><\/p>\n

\u018fb\u00fclf\u0259t \u00f6z\u00fcn\u00fc yaz\u0131r, \u00f6z\u00fcn\u00fc yaza-yaza el\u0259c\u0259 d\u0259 bizim ham\u0131m\u0131z\u0131 yaz\u0131r… \u018fb\u00fclf\u0259t h\u0259yat\u0131ndan b\u0259hs edir, gizli d\u00fcnyas\u0131n\u0131, duy\u011fular\u0131n\u0131, u\u015faql\u0131\u011f\u0131n\u0131n bir hiss\u0259sini, g\u0259ncliyinin ehtiraslar\u0131n\u0131, ah\u0131ll\u0131\u011f\u0131n\u0131n d\u00fc\u015f\u00fcnc\u0259l\u0259rini bizl\u0259rl\u0259 b\u00f6l\u00fc\u015f\u00fcr, insan duy\u011fular\u0131n\u0131n ucsuz-bucaqs\u0131z \u00e7\u0259m\u0259nzarl\u0131\u011f\u0131nda g\u0259\u015ft edir, m\u0259\u011frur, m\u0259sum, saf, g\u00f6z\u0259l, \u00f6z\u00fcn\u0259 g\u00fcv\u0259n\u0259n, he\u00e7 kimd\u0259n s\u00f6z\u00fcn\u00fc \u0259sirg\u0259m\u0259y\u0259n, g\u00fccl\u00fc, h\u0259r i\u015fd\u0259n ba\u015f a\u00e7ma\u011f\u0131 bacaran, az\u0259rbaycanl\u0131 xisl\u0259tli lirik q\u0259hr\u0259mana \u015fevrilir… El\u0259 bilir\u0259m ki, \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun bir q\u0259l\u0259m \u0259hli kimi 60 illik \u00f6mr\u00fcn\u00fcn z\u0259f\u0259ri d\u0259 budur!..<\/span><\/p>\n

M\u0259n\u0259 el\u0259 g\u0259lir ki, \u018fb\u00fclf\u0259t bir insan kimi d\u0259, bir \u015fair kimi d\u0259 q\u0259lb\u0259n \u0259traf\u0131na, m\u00fchitin\u0259, elin\u0259-obas\u0131na, yurduna-yuvas\u0131na vur\u011fun adamd\u0131r. Onun m\u0259h\u0259bb\u0259ti bamba\u015fqad\u0131r, b\u00f6y\u00fck m\u0259h\u0259bb\u0259tdir… Bu sevginin a\u015fkar \u00fcnvan\u0131n\u0131 o, \u015feirl\u0259rind\u0259 gizl\u0259dir, amma bu sevginin \u015feir adlanan ehram\u0131nda ya\u015fay\u0131r… Onun \u015feirinin istehzas\u0131 da, avaz\u0131 da, a\u011fr\u0131s\u0131 da, \u0259zab\u0131 da, sevinci d\u0259, qay\u011f\u0131s\u0131 da, ehtiras\u0131 da bu sevgiy\u0259 ba\u011fl\u0131d\u0131r… Laqeydlik tamamil\u0259, k\u00f6k\u00fcnd\u0259n ona yadd\u0131r… Laqeyd adam\u0131n bu c\u00fcr h\u0259ssasl\u0131qla yo\u011frulmu\u015f yarad\u0131c\u0131l\u0131\u011f\u0131 olmazd\u0131…<\/span><\/p>\n

\u018fn \u00e7\u0259tin m\u0259n\u0259vi a\u015f\u0131r\u0131mlar\u0131 a\u015fan, \u00f6z m\u00fcq\u0259dd\u0259s, saf, m\u0259sum ist\u0259kl\u0259rinin, duy\u011fular\u0131n\u0131n, arzular\u0131n\u0131n arxas\u0131nca ged\u0259n \u015fair-publisist, 60 ya\u015f\u0131n\u0131n dolaylar\u0131ndan boylanan \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun yarad\u0131c\u0131l\u0131q, v\u0259t\u0259nda\u015fl\u0131q \u0259zmi oxucusunu qanadland\u0131r\u0131r. Onun oxucusu kimin n\u0259 xo\u015fb\u0259xt ed\u0259c\u0259yini, ba\u011fl\u0131 qalm\u0131\u015f \u00fcr\u0259yin a\u00e7ar\u0131n\u0131n harada, kimd\u0259 oldu\u011funun s\u0259mtini tap\u0131r, k\u00fct beyinli, d\u00fc\u015f\u00fcnm\u0259k bacar\u0131\u011f\u0131n\u0131 itirmi\u015f , bigan\u0259lik girdab\u0131ndak\u0131 insanlar\u0131n k\u00fctl\u0259 t\u0259s\u0259vv\u00fcr\u00fcnd\u0259n uzaqla\u015f\u0131r, yax\u015f\u0131n\u0131n ard\u0131nca qo\u015fur… \u018fn g\u00f6z\u0259l m\u0259n\u0259viyyat v\u0259 \u0259xlaq libas\u0131n\u0131 geyinib, yax\u015f\u0131l\u0131\u011f\u0131n \u0259lind\u0259n tutaraq arxas\u0131na baxmadan Yax\u015f\u0131l\u0131\u011f\u0131n iqlimin\u0259 – qit\u0259sin\u0259 do\u011fru gedir. Onun poeziyas\u0131nda z\u0259rr\u0259 q\u0259d\u0259r pafos yoxdur, t\u0259la\u015fdan uzaq h\u0259lim, isti, duy\u011fulu lirizm S\u0259kili bula\u011f\u0131n \u015firin, Z\u0259m-z\u0259m suyuna d\u00f6n\u00fcb t\u0259\u015fn\u0259l\u0259r\u0259 ruh-can verir…<\/span><\/p>\n

\"\"<\/span><\/p>\n

\u00a0<\/span><\/p>\n

\u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun m\u0259suliyy\u0259t ruhlu, v\u0259tanda\u015fl\u0131q d\u00f6y\u00fcnt\u00fcl\u00fc yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 tan\u0131\u015f olduqca g\u00f6r\u00fcrs\u0259n ki, onun \u00fc\u00e7\u00fcn \u0259n b\u00f6y\u00fck m\u00f6vzu insand\u0131r, par\u00e7alanm\u0131\u015f V\u0259t\u0259ndir, d\u00fc\u015fm\u0259n yesiri olan torpaqlar\u0131m\u0131zd\u0131r!.. T\u0259bii odur ki, \u018fb\u00fclf\u0259t insan\u0131n d\u00fc\u015f\u00fcnc\u0259l\u0259rini, ist\u0259kl\u0259rini, xo\u015fb\u0259xtliyini, sevincini, k\u0259d\u0259rini h\u0259r \u015feyd\u0259n \u00fcst\u00fcn say\u0131r, insanlar\u0131 su\u00e7lam\u0131r, yar\u011f\u0131lam\u0131r. Sosial d\u00fcnyan\u0131n basq\u0131s\u0131n\u0131n, misgin m\u00fchafiz\u0259karl\u0131\u011f\u0131n insandan a\u015fa\u011f\u0131 oldu\u011funu g\u00f6zl\u0259r \u00f6n\u00fcn\u0259 g\u0259tirir! Onun poeziyas\u0131n\u0131n estetikas\u0131 da, ab-havas\u0131n\u0131ndak\u0131 f\u0259rqliliyi v\u0259 f\u0259rdiliyi d\u0259 ilk \u00f6nc\u0259 diqq\u0259ti \u00e7\u0259k\u0259n amill\u0259rd\u0259ndir.<\/span><\/p>\n

Bunlar poetik keyfiyy\u0259t kimi qar\u015f\u0131l\u0131ql\u0131 v\u0259hd\u0259td\u0259, n\u0259f\u0259s-n\u0259f\u0259s\u0259 ya\u015fay\u0131rlar… Onun poeziyas\u0131 h\u0259m estetik z\u00f6vq verir, h\u0259m d\u0259 yeni duy\u011fu, yeni ovqat, bunlarla bah\u0259m yeni fikir yarad\u0131r… H\u0259m g\u00fcnd\u0259lik qay\u011f\u0131lar\u0131, h\u0259m ictimai-sosial b\u0259lalar\u0131 yada sal\u0131r, h\u0259m d\u0259 bunlardan qurtulmaq hissini d\u0259 yaratma\u011fa m\u00fcv\u0259ff\u0259q olur… \u018fn ba\u015fl\u0131cas\u0131, emosional poeziya il\u0259 rasional poeziyan\u0131n sintezind\u0259 oxucusuna aktiv, el\u0259c\u0259 d\u0259 pozitiv, potensial enerji \u00f6t\u00fcr\u0259 bilir, f\u0259rqli \u0259hval atmosferi yarad\u0131r, az qala yaralara m\u0259lh\u0259m\u0259 d\u00f6n\u00fcr…<\/span><\/p>\n

XXX XXX XXX<\/span><\/p>\n

\u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n m\u0259qs\u0259d v\u0259 ideyas\u0131n\u0131n m\u0259\u011fzi, bizc\u0259 onun milli, az\u0259rbaycan\u00e7\u0131l\u0131qla \u00e7u\u011fla\u015fan t\u00fcrk\u00e7\u00fcl\u00fck qay\u0259sinin ard\u0131c\u0131ll\u0131\u011f\u0131nda, xalq\u0131n m\u0259d\u0259ni irsinin m\u00fcxt\u0259lif sah\u0259l\u0259rini, b\u00fct\u00f6vl\u00fckd\u0259 h\u0259yat t\u0259rzini t\u0259c\u0259ss\u00fcm etdirm\u0259k ist\u0259yind\u0259dir v\u0259 biz\u0259 el\u0259 g\u0259lir ki, o, bu ist\u0259yin\u0259 \u00f6z yarad\u0131c\u0131l\u0131q imkanlar\u0131 siferas\u0131nda nail ola bilir…<\/span><\/p>\n

Yax\u015f\u0131 c\u0259h\u0259tin m\u00fch\u00fcm olan\u0131 budur ki, \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun poeziyas\u0131 heyr\u0259tl\u0259ndirir, g\u00fcc verir, c\u0259sar\u0259t yarad\u0131r, sosial boyunduruqdan \u00e7\u0131xma\u011f\u0131n he\u00e7 vaxt gec olmad\u0131\u011f\u0131n\u0131, arzulad\u0131\u011f\u0131n h\u0259yat\u0131 ya\u015famaq \u00fc\u00e7\u00fcn he\u00e7 kimin \u0259ng\u0259l yarada bilm\u0259y\u0259c\u0259yini, Az\u0259rbaycan adlanan m\u0259ml\u0259k\u0259tin b\u00fct\u00f6vl\u0259\u015f\u0259c\u0259yin\u0259 inam\u0131 aksiomaya \u00e7evirir!..<\/span><\/p>\n

Maraql\u0131 c\u0259h\u0259tl\u0259rd\u0259n birid\u0259 budur ki, \u018fb\u00fclf\u0259t \u0259n\u0259n\u0259vi m\u00f6vzulara yeni g\u00f6zl\u0259 baxa bilir, m\u00fchit v\u0259 onun statik qanunlar\u0131na, ya\u015fam qaydalar\u0131na r\u0259\u011fm\u0259n, m\u00fcxalif olaraq bunlar\u0131n novator estetik yozumunu tap\u0131r, t\u0259z\u0259 b\u0259dii ifad\u0259 vasit\u0259l\u0259ri il\u0259 s\u00fcsl\u0259y\u0259 bilir ki, bu da onun t\u0259krars\u0131z f\u0259rdi \u00fcslubunu s\u0259ciyy\u0259l\u0259ndirir… Ba\u015fqa s\u00f6zl\u0259, \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu Allahdan g\u0259l\u0259n q\u0131\u011f\u0131lc\u0131m\u0131 s\u00f6z\u00fcn-\u015feirin alovuna \u00e7evirm\u0259k c\u0259hdind\u0259 bulunur… Z\u0259ngin poetik material, min illik genl\u0259rimizi, yadda\u015f\u0131m\u0131z\u0131 oyatma\u011fa qabil s\u00f6z q\u0131\u011flc\u0131mlar\u0131 il\u0259 idar\u0259 olunan ifad\u0259 v\u0259 ibar\u0259l\u0259r bir q\u0259d\u0259r d\u0259, yand\u0131r\u0131c\u0131 s\u0259viyy\u0259d\u0259 t\u0259sirli olur.<\/span><\/p>\n

\u018fslind\u0259, \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun ill\u0259r boyu yarad\u0131c\u0131l\u0131q f\u0259aliyy\u0259tind\u0259 s\u0259n\u0259t f\u0259dakarl\u0131\u011f\u0131n\u0131n bariz n\u00fcmun\u0259sini g\u00f6r\u00fcr\u00fck… Bel\u0259 bir \u00f6mr\u00fc ya\u015famaq sad\u0259 m\u0259s\u0259l\u0259 deyil, ill\u0259rl\u0259 z\u0259hm\u0259t \u00e7\u0259k\u0259r\u0259k, s\u0259n\u0259tin inc\u0259likl\u0259rini \u00f6yr\u0259n\u0259r\u0259k m\u00fcmk\u00fcn olur v\u0259 bu z\u0259hm\u0259t\u0259 yaln\u0131z \u0259sl s\u0259n\u0259tsev\u0259rl\u0259r qatla\u015fa bil\u0259rl\u0259r…<\/span><\/p>\n

\u018fziz q\u0259l\u0259m dostumuz, tan\u0131nm\u0131\u015f \u015fair, t\u0259dqiqat\u00e7\u0131-jurnalist, publisist \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011fluna 60 ya\u015f\u0131ndan da sonra 70-d\u0259 d\u0259, 90-da da yeni-yeni s\u0259n\u0259t f\u0259dakarl\u0131\u011f\u0131 v\u0259 u\u011furlar\u0131 arzulay\u0131r\u0131q!!!<\/span><\/p>\n

\"\"<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Bir d\u0259 onu bilir\u0259m ki, \u018fb\u00fclf\u0259t b\u0259y uzun ill\u0259rdir ki, fasil\u0259siz olaraq “\u018fdal\u0259t\u201d q\u0259zetind\u0259 laz\u0131ml\u0131 v\u0259 n\u0259cib bir i\u015fl\u0259 – jurnalist i\u015fi il\u0259 m\u0259\u015f\u011ful olur!.. Amma, n\u0259 olur-olsun. \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu \u0259d\u0259biyyat m\u0259kan\u0131n\u0131n adam\u0131d\u0131r… M\u00fcasir \u0259d\u0259bi prosesi s\u0259ciyy\u0259l\u0259ndir\u0259n \u015f\u0259xsiyy\u0259tdir… M\u0259n onda h\u0259dsiz impulsiv v\u0259 emosional, \u0259d\u0259bi g\u0259ncliyimizin \u0259ks\u0259riyy\u0259tin\u0259 xas bir enerji m\u00fc\u015fahid\u0259 edir\u0259m… “\u018fdal\u0259t\u201d q\u0259zetinin el\u0259 bir say\u0131 yoxdur ki, imzal\u0131-imzas\u0131z onun q\u0259l\u0259minin t\u0259ndirind\u0259n \u00e7\u0131xan s\u00f6z\u00fcn b\u0259r\u0259k\u0259tini g\u00f6rm\u0259y\u0259s\u0259n… Bu “b\u0259r\u0259k\u0259t\u201d onun s\u00f6z\u0259 sevgisind\u0259n v\u0259 y\u00fcks\u0259k s\u0259mimiyy\u0259tind\u0259n, nikbin ovqat\u0131ndan mayalan\u0131r… Onun, dem\u0259k olar ki, h\u0259r \u015feirinin sonunda h\u0259yatsev\u0259r bir intonasiya s\u0259sl\u0259nir… \u018fb\u00fclf\u0259tin \u0259ks\u0259r \u015feirl\u0259ri mahiyy\u0259tc\u0259, bu m\u00fcr\u0259kk\u0259b, anla\u015f\u0131lmaz d\u00fcnyada \u0259sil insan axtarma\u011fa h\u0259sr olunub… O, h\u0259r \u015feyd\u0259n \u0259vv\u0259l \u0130NSANIN \u2013 \u00d6Z\u00dcN\u00dcN ruh hal\u0131n\u0131, hiss v\u0259 h\u0259y\u0259canlar\u0131n\u0131 \u0259ks edir, insan\u0131n \u0259zab v\u0259 s\u0131naq dolu h\u0259yat yollar\u0131ndan b\u0259hs edir…<\/span><\/p>\n

XXX XXX XXX<\/span><\/p>\n

\u018fb\u00fclf\u0259tin \u015feirl\u0259ri h\u0259yat\u0131n \u0259sas\u0131n\u0131 t\u0259\u015fkil ed\u0259n real m\u0259h\u0259bb\u0259tin himnidir. Lirik q\u0259hr\u0259man\u0131n dilind\u0259n bu himn paradoksal s\u0259sl\u0259ns\u0259 d\u0259, s\u0259n bu paradoksall\u0131\u011f\u0131n yaratd\u0131\u011f\u0131 poetik f\u0259ls\u0259f\u0259ni daxil\u0259n q\u0259bul edir v\u0259 b\u00fct\u00fcn bunlara \u00f6z h\u0259yat f\u0259ls\u0259f\u0259n kimi \u015f\u0259rik olursan…<\/span><\/p>\n

Bir m\u00fch\u00fcm c\u0259h\u0259ti d\u0259 qeyd edim, \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu \u00f6z \u0259d\u0259bi “eqo\u201dsu olan \u0259dibdir. O, bir \u00e7ox hallarda eksiztensial \u00e7\u0131x\u0131lmazl\u0131qdan, h\u0259m\u0259srinin bulundu\u011fu d\u0259rin stressli, g\u0259rgin emosional v\u0259 psixoloji durumdan xilas yolu axtar\u0131r. M\u00fchitin s\u0131x\u0131nt\u0131lar\u0131, insan\u0131n d\u00fc\u015fd\u00fcy\u00fc xaotik situasiya v\u0259 daxili t\u0259lat\u00fcml\u0259r d\u00fcy\u00fcn\u00fcnd\u0259n xilas yollar\u0131n\u0131 aray\u0131r, axtar\u0131r… U\u011furlu s\u0259mt, xilasedici k\u0259m\u0259r tapmayanda d\u0259rd\u0259, q\u0259m\u0259 q\u0259rq olur… Bunu, patetikadan k\u0259nar, \u0259n\u0259n\u0259d\u0259n b\u0259hr\u0259l\u0259n\u0259n, amma tamamil\u0259 yeni lirizml\u0259 ortaya qoyur…<\/span><\/p>\n

\"\"<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Yeri g\u0259lmi\u015fk\u0259n, \u018fb\u00fclf\u0259tin lirik q\u0259hr\u0259man\u0131 d\u00fc\u015fd\u00fcy\u00fc situasiyalarda t\u0259kc\u0259 k\u0259d\u0259rl\u0259nib a\u011fr\u0131m\u0131r, \u00f6z\u00fcn\u0259 \u0259zab vermir, o h\u0259m d\u0259 \u00f6z\u00fcn\u00fc f\u00f6vq\u0259lm\u0259qamda g\u00f6rm\u0259yi, laz\u0131ml\u0131l\u0131q missiyas\u0131 da\u015f\u0131d\u0131\u011f\u0131n\u0131 d\u0259rk m\u0259qam\u0131nda dayan\u0131r v\u0259 h\u0259r iki psixoloji halda o, i\u015f\u0131ql\u0131 v\u0259 m\u0259rh\u0259m\u0259tlidir…<\/span><\/p>\n

Onun t\u0259svir etdiyi, inand\u0131\u011f\u0131 \u0130NSAN ehkamdan uzaqd\u0131r, illuziyalarla ya\u015fam\u0131r v\u0259 onun xarakteri d\u0259rin m\u0259na v\u0259 m\u0259zmuna, t\u0259bi\u0259tin b\u0259x\u015f etdiyi\u00a0<\/span>sa\u011flam d\u00fc\u015f\u00fcnc\u0259y\u0259, do\u011fru m\u00fchakim\u0259 qabiliyy\u0259tin\u0259 malikdir… Onun orjinal poetik t\u0259hkiy\u0259 il\u0259 t\u0259svir etdiyi obraz h\u0259zz \u00fc\u00e7\u00fcn ya\u015fam\u0131r, z\u00f6vq\u0259 daha \u00e7ox meyllidir… Olsa-olsa onun poetik q\u0259hr\u0259man\u0131 m\u00fck\u0259mm\u0259lliyin xiff\u0259tini \u00e7\u0259kir, \u0259traf\u0131nda kamillik v\u0259 m\u00fck\u0259mm\u0259llik yoxsullu\u011fu onu q\u0259ml\u0259ndirir…<\/span><\/p>\n

Poetik yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ist\u0259r ideya-m\u0259zmun, ist\u0259rs\u0259 d\u0259 b\u0259dii forma axtar\u0131\u015flar\u0131 imkan verir ki, \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu bir Az\u0259rbaycan ziyal\u0131s\u0131 kimi \u0259d\u0259bi camed\u0259ki yerini bilsin v\u0259 c\u0259miyy\u0259t qar\u015f\u0131s\u0131nda da\u015f\u0131d\u0131\u011f\u0131 tarixi m\u0259suliyy\u0259tini t\u0259r\u0259dd\u00fcds\u00fcz, d\u0259rind\u0259n-d\u0259rin d\u0259rk etsin… V\u0259 bu c\u0259h\u0259td\u0259n onun \u00f6z fenomenologiyas\u0131 var…<\/span><\/p>\n

Bir \u015fair-ziyal\u0131 kimi \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu Az\u0259rbaycan\u0131n m\u00fcst\u0259qilliyini, bu m\u00fcst\u0259qilliyin get-ged\u0259 daha da m\u00f6hk\u0259ml\u0259nm\u0259sini, \u00f6lk\u0259nin \u0259zml\u0259 add\u0131mlad\u0131\u011f\u0131 demokratik inki\u015faf yolunu t\u0259r\u0259nn\u00fcm etdiyi kimi, m\u00fcst\u0259qilliyimizi, inki\u015faf\u0131m\u0131z\u0131 g\u00f6z\u00fc g\u00f6t\u00fcrm\u0259y\u0259nl\u0259ri d\u0259 q\u0131nay\u0131r… D\u00fcnyaya g\u0259ldiyi diyar\u0131n \u2013 Qaraba\u011f\u0131n qeyri-adi g\u00f6z\u0259lliyind\u0259n, e\u015fq-m\u0259h\u0259bb\u0259t hissl\u0259rinin m\u00fcq\u0259dd\u0259sliyind\u0259n, dostlu\u011fa s\u0259daq\u0259td\u0259n, insan\u0131n m\u0259n\u0259vi q\u00fcdr\u0259tind\u0259n yazanda da \u018fb\u00fclf\u0259t h\u0259mi\u015f\u0259 s\u0259mimidir. V\u0259 bu s\u0259mimiyy\u0259t onun \u015feirl\u0259rind\u0259ki poetexnoloji m\u00fck\u0259m\u0259llikl\u0259 ehtiva olmas\u0131na imkan verir.<\/span><\/p>\n

\"\"<\/span><\/p>\n

\u00a0<\/span><\/p>\n

He\u00e7 \u015f\u00fcbh\u0259siz, poeziyada \u0259n\u0259n\u0259vi janrlar\u0131n “dil”i il\u0259 h\u0259sbi-hal etm\u0259k zahir\u0259n adama asan g\u0259lir, ancaq mahiyy\u0259t\u0259 varanda g\u00f6r\u00fcrs\u0259n ki, bunun da \u00f6z \u00e7\u0259tinliyi var. \u018fn\u0259n\u0259vi v\u0259 ya klassik janra m\u00fcraci\u0259t t\u0259l\u0259b edir ki, m\u00f6vcud poetexnoloji imkanlar sad\u0259c\u0259 t\u0259krarlanmas\u0131n, h\u0259m d\u0259 yeni \u0259hval-ruhiyy\u0259 ifad\u0259 etsin, yeni s\u00f6z deyilsin. \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun klassik \u015feir formalar\u0131nda q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 \u0259s\u0259rl\u0259r \u00fc\u00e7\u00fcn s\u0259ciyy\u0259vi \u0259lam\u0259tdir ki, m\u00fc\u0259llif \u00fcmum\u0259n, “k\u00f6hn\u0259” janr\u0131 \u00f6z d\u00fc\u015f\u00fcnc\u0259l\u0259rinin, ovqat\u0131n\u0131n “dil”ind\u0259 dan\u0131\u015fd\u0131ra bilir, orjinal b\u0259dii n\u00fcmun\u0259l\u0259r yarad\u0131r.<\/span><\/p>\n

XXX XXX XXX<\/span><\/p>\n

Faktlar\u0131n dili il\u0259 tan\u0131t\u0131m l\u00f6vh\u0259si \u2013 aray\u0131\u015f:<\/span>\u00a0<\/span>\u018fliyev \u018fb\u00fclf\u0259t M\u0259d\u0259t o\u011flu- \u015fair, yaz\u0131\u00e7\u0131-publisist. 1959-cu il yanvar\u0131n 1-d\u0259 Da\u011fl\u0131q Qaraba\u011f\u0131n Xocav\u0259nd rayonunun Tu\u011f k\u0259ndind\u0259 anadan olmu\u015fdur. Burada k\u0259nd orta m\u0259kt\u0259bini bitirdikd\u0259n sonra bir m\u00fcdd\u0259t f\u0259hl\u0259 (1976-1980), “T\u0259\u015fviqat\u00e7\u0131” jurnal\u0131nda korrektor i\u015fl\u0259mi\u015fdir (1980-1981). Az\u0259rbaycan D\u00f6vl\u0259t Universitetinin tarix fak\u00fclt\u0259sind\u0259 t\u0259hsil alm\u0131\u015fd\u0131r (1981-1986). Eyni zamanda jurnalist s\u0259n\u0259tkarl\u0131\u011f\u0131 kursunu bitirmi\u015fdir (1982-1984).<\/span><\/p>\n

“Araz” q\u0259zetind\u0259 \u015f\u00f6b\u0259 m\u00fcdiri (1986-1988), “Qaraba\u011f” q\u0259zetind\u0259 (1988-1990) v\u0259 “Az\u0259rbaycan ordusu” q\u0259zetind\u0259 (1990-1992) m\u00fcxbir v\u0259zif\u0259l\u0259rind\u0259 i\u015fl\u0259mi\u015fdir. Haz\u0131rda “\u018fdal\u0259t” q\u0259zetinin ba\u015f redaktor m\u00fcavinidir (1992-ci ild\u0259n). Az\u0259rbaycan Respublikas\u0131 Prezidentinin 21.07.2010-cu il tarixli S\u0259r\u0259ncam\u0131 il\u0259 \u018fliyev \u018fb\u00fclf\u0259t M\u0259d\u0259t o\u011flunaAz\u0259rbaycan milli m\u0259tbuat\u0131n\u0131n inki\u015faf\u0131ndak\u0131 xidm\u0259tl\u0259rin\u0259 g\u00f6r\u0259”\u018fm\u0259kdar Jurnalist\u201df\u0259xri ad\u0131 verilmi\u015fdir.<\/span><\/p>\n

B\u0259dii yarad\u0131c\u0131l\u0131\u011fa orta m\u0259kt\u0259b ill\u0259rind\u0259n ba\u015flam\u0131\u015fd\u0131r. \u0130lk m\u0259tbu \u015feri “K\u0259ndim” “Araz” F\u00fczuli rayon q\u0259zetind\u0259 \u00e7ap olunmu\u015fdur. Bundan sonra “Az\u0259rbaycan”, “Ulduz”, “T\u0259\u015fviqat\u00e7\u0131” jurnallar\u0131nda, “Az\u0259rbaycan g\u0259ncl\u0259ri”, “Bak\u0131”, “Sovet k\u0259ndi”, “Az\u0259rbaycan pioneri” q\u0259zetl\u0259rind\u0259 vaxta\u015f\u0131r\u0131 \u00e7\u0131x\u0131\u015f etmi\u015fdir. “S\u0259m\u0259ni n\u0259\u011fm\u0259si”, “Niluf\u0259r \u00e7i\u00e7\u0259yi”, “D\u0259rdini dan\u0131\u015fan adam”, “Ni\u015fan\u0259”, “Ehtiyac\u0131n el\u00e7i da\u015f\u0131”, “D\u00f6ym\u0259k ist\u0259diyim qap\u0131lar”, “Allah, m\u0259ni unutma”, “\u00dcr\u0259yimd\u0259ki s\u0259ns\u0259n”,”Yanan m\u0259ktub\u201d,”A\u011faclar\u0131n \u015fark\u0131s\u0131n\u0131 yapraklar okuyor”,”H\u0259rg\u00f6r\u00fc\u015fbir\u00fcmiddir”, “Sevgip\u0131\u00e7\u0131lt\u0131lar\u0131”, “Yananm\u0259ktublar”, “M\u0259nimkimisev\u0259bils\u0259n”, “G\u00f6zl\u0259y\u0259nimvar”, “\u00dcr\u0259yim s\u0259nl\u0259 dan\u0131\u015f\u0131r” \u015feir kitablar\u0131v\u0259”Q\u0259hr\u0259man\u0130bad”, “Z\u0259hmlipolkovnik”, “\u00dcf\u00fcqd\u0259g\u00f6r\u00fcn\u0259nadam”s\u0259n\u0259dlipovestl\u0259ri v\u0259 dig\u0259r kitablar\u0131 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb. T\u00fcrkiy\u0259d\u0259 – Ankarada, \u0130stanbulda kitablar\u0131 n\u0259\u015fr olunub… Yazd\u0131\u011f\u0131 \u015feirl\u0259r\u0259 tan\u0131nm\u0131\u015f b\u0259st\u0259kar<\/span>Razim Pa\u015fayev<\/span><\/a><\/span>musiqil\u0259r b\u0259st\u0259l\u0259yib…<\/span><\/p>\n

\"\"<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Onun poeziyas\u0131 vaxta\u015f\u0131r\u0131 diqq\u0259td\u0259 olub. G\u00f6rk\u0259mli, tan\u0131nm\u0131\u015f q\u0259l\u0259m dostlar\u0131, t\u0259nqid\u00e7il\u0259r, oxucular onu yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda samball\u0131 m\u0259qal\u0259l\u0259r yaz\u0131blar, qiym\u0259tli fikirl\u0259r s\u00f6yl\u0259yibl\u0259r. B\u0259xtiyar Vahabzad\u0259, Nizami C\u0259f\u0259rov, R\u00fcst\u0259m Kamal, Nizami Ta\u011f\u0131soy, Vaqif Yusiflinin, el\u0259c\u0259 d\u0259, Aqil Abbas, Ramiz R\u00f6v\u015f\u0259n, Tofiq Abdin, Seyran S\u0259xav\u0259t, Vaqif B\u0259hm\u0259nli, Q\u0259rib Mehdi, Barat V\u00fcsal, Bahar B\u0259rd\u0259lin, Flora X\u0259lilzad\u0259nin v\u0259 dig\u0259rl\u0259rinin fikirl\u0259rin\u0259 s\u00f6yk\u0259nib bu q\u0259na\u0259ti dil\u0259 g\u0259tirir\u0259m v\u0259 \u0259d\u0259bi camed\u0259 onun qayim-q\u0259dim bir missiyan\u0131n da\u015f\u0131y\u0131c\u0131s\u0131 kimi x\u0259tir-h\u00f6rm\u0259ti, d\u0259y\u0259r veril\u0259n m\u0259qam\u0131 var…<\/span><\/p>\n

XXX XXX XXX<\/span><\/p>\n

Bel\u0259likl\u0259, bu aray\u0131\u015f\u0131 \u00fcmumil\u0259\u015fdirs\u0259k, g\u00f6r\u0259rik ki, \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu ke\u00e7\u0259n \u0259srin 80-ci ill\u0259r \u0259d\u0259bi n\u0259slin\u0259 m\u0259nsubdur.70-ci ill\u0259rd\u0259 ali t\u0259hsil al\u0131b, ara-s\u0131ra \u015feirl\u0259r yazsa da d\u00f6vr\u00fc m\u0259tbuatda ilk \u015feiri 1981-ci ild\u0259 “Az\u0259rbaycan g\u0259ncl\u0259ri” q\u0259zetind\u0259 \u00e7ap olunub. \u0130lk kitab\u0131 is\u0259 1989-cu ild\u0259 “Yaz\u0131\u00e7\u0131” n\u0259\u015friyyat\u0131nda i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb. M\u00fcst\u0259qillik ill\u0259ri d\u00f6vr\u00fcnd\u0259 is\u0259 “\u00f6z\u00fcn\u00fc t\u0259stiq\u201d v\u0259 “\u00f6z\u00fcn\u00fc d\u0259rk\u201d m\u0259rh\u0259l\u0259sini f\u0259th ed\u0259r\u0259k, poeziya m\u0259kan\u0131nda \u00f6z l\u0259yaq\u0259tli yarad\u0131c\u0131l\u0131q imkanlar\u0131 il\u0259 q\u0259rarla\u015f\u0131b, \u0259d\u0259bi camemizd\u0259 \u00f6z yurd-yuvas\u0131n\u0131 qurubdur…<\/span><\/p>\n

Bu faktlardan da g\u00f6r\u00fcnd\u00fcy\u00fc kimi, \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu maraql\u0131 bir \u00f6m\u00fcrl\u00fcy\u0259 v\u0259 yard\u0131c\u0131l\u0131q yoluna malikdir…<\/span><\/p>\n

\u0130ll\u0259rin \u0259l\u0259yind\u0259<\/span><\/div>\n
\u018fridi getdi \u00f6m\u00fcr.<\/span><\/div>\n
Bir a\u011fr\u0131 b\u0259l\u0259yind\u0259 –<\/span><\/div>\n
Kiridi, getdi \u00f6m\u00fcr!<\/span><\/div>\n
\u018fli \u0259l\u0259 yetm\u0259mi\u015f,<\/span><\/div>\n
\u00dcz\u00fcnd\u0259n su getm\u0259mi\u015f,<\/span><\/div>\n
U\u015faql\u0131\u011f\u0131 bitm\u0259mi\u015f –<\/span><\/div>\n
Yeridi, getdi \u00f6m\u00fcr!<\/span><\/div>\n
Yar dilin \u00f6yr\u0259n\u0259nd\u0259<\/span><\/div>\n
\u00d6z\u00fcn\u0259 \u00f6yr\u0259d\u0259nd\u0259,<\/span><\/div>\n
Sevgisin g\u00f6y\u0259rd\u0259nd\u0259 –<\/span><\/div>\n
\u00c7\u00fcr\u00fcd\u00fc getdi \u00f6m\u00fcr!<\/span><\/div>\n

Haradasa oxumu\u015fdum ki, insanda n\u0259l\u0259r h\u0259y\u0259can yarad\u0131r? V\u0259 bu sual\u0131n t\u0259xmin\u0259n cavab\u0131 bel\u0259 idi ki, h\u0259y\u0259can anlay\u0131\u015f\u0131 \u00f6z\u00fcnd\u0259 m\u00fcxt\u0259lif m\u0259nalar\u0131 ehtiva ed\u0259 bil\u0259r. M\u0259s\u0259l\u0259n, h\u0259yat\u0131n m\u0259nas\u0131n\u0131 bilm\u0259m\u0259k h\u0259y\u0259can\u0131, anla\u015f\u0131lmamaq, ba\u015fa d\u00fc\u015f\u00fclm\u0259m\u0259k h\u0259y\u0259can\u0131, istedadl\u0131 olub-olmad\u0131\u011f\u0131n\u0131 m\u00fc\u0259yy\u0259n ed\u0259 bilm\u0259m\u0259k h\u0259y\u0259can\u0131, d\u00fczg\u00fcn se\u00e7im etm\u0259k, do\u011fru q\u0259rar verm\u0259k h\u0259y\u0259can\u0131, yadla\u015fma, unudulma, u\u011fur qazana bilm\u0259m\u0259 h\u0259y\u0259can\u0131, sevincin, k\u0259d\u0259rin do\u011furdu\u011fu h\u0259y\u0259can v\u0259 \u0259n d\u0259h\u015f\u0259tlisi \u00f6l\u00fcm h\u0259y\u0259can\u0131… B\u00fct\u00fcn bu h\u0259y\u0259canlar daim, ya\u015fad\u0131\u011f\u0131m\u0131z, n\u0259f\u0259s ald\u0131\u011f\u0131m\u0131z, d\u00fc\u015f\u00fcnd\u00fcy\u00fcm\u00fcz h\u0259r an bizi t\u0259qib edir. Biz \u00f6z\u00fcm\u00fcz \u00f6z t\u0259qibimiz\u0259 m\u0259ruz qal\u0131r\u0131q v\u0259 poeziya bu h\u0259y\u0259canlar silsil\u0259sini izl\u0259y\u0259r\u0259k bizl\u0259ri ovundurur. \u018fb\u00fclf\u0259tin poeziyas\u0131, \u0259slind\u0259, insan ya\u015fant\u0131lar\u0131n\u0131n \u2013 h\u0259y\u0259canlar\u0131n\u0131n poetik ifad\u0259sinin silsil\u0259sidir\u2026<\/span><\/p>\n

N\u0259 k\u0259ndim var, n\u0259 evim<\/span><\/div>\n
Hans\u0131 qap\u0131n\u0131 d\u00f6y\u00fcm?!<\/span><\/div>\n
Ne\u00e7\u0259 g\u00fcnl\u00fck qona\u011fam-<\/span><\/div>\n
N\u0259 bilim, nec\u0259 deyim?!<\/span><\/div>\n
\u00a0<\/span><\/div>\n
D\u0259rt i\u00e7imd\u0259 \u00e7ay\u0131rd\u0131<\/span><\/div>\n
D\u00f6rd yan\u0131ma yay\u0131ld\u0131…<\/span><\/div>\n
G\u00fcnl\u0259r \u00f6m\u00fcr say\u0131ld\u0131-<\/span><\/div>\n
A\u011f yuyum, qara geyim!..<\/span><\/div>\n
\u00a0<\/span><\/div>\n
Dilimd\u0259 V\u0259t\u0259n \u015f\u00fcar<\/span><\/div>\n
Dar olubdu, d\u00fcnyam dar!<\/span><\/div>\n
Bir loxma \u015for-\u00e7\u00f6r\u0259k var-<\/span><\/div>\n
Durum, z\u0259h\u0259ri yeyim…<\/span><\/div>\n

\u018fb\u00fclf\u0259t “M\u0259n \u00e7\u0131x\u0131b ged\u0259c\u0259m\u201d (2015) essesind\u0259 yaz\u0131r: “B\u00fct\u00fcn yaz\u0131 boyu m\u00fcxt\u0259lif yana\u015fmalara s\u00f6yk\u0259nib ifad\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015fd\u0131\u011f\u0131m fikrin \u0259sas qay\u0259si insan\u0131n arzu olunan v\u0259 yaxud olunmayan durumudu. Bu da s\u0259b\u0259bsiz deyil. T\u0259bii ki, m\u0259n b\u00fct\u00fcn s\u0259b\u0259bl\u0259ri \u00f6nc\u0259 h\u0259r k\u0259sin \u00f6z\u00fcnd\u0259, \u00f6z \u0259xlaq\u0131nda, davran\u0131\u015f\u0131nda, h\u0259yat t\u0259rzind\u0259, d\u00fcnyaya bax\u0131\u015f\u0131nda, x\u00fcsusil\u0259 adamlara m\u00fcnasib\u0259tind\u0259 g\u00f6r\u00fcb, anlay\u0131b, d\u0259y\u0259rl\u0259ndirm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131\u015fam. M\u0259n ist\u0259mi\u015f\u0259m ki, \u00f6z\u00fcm \u00f6z\u00fcm\u00fc oldu\u011fum kimi t\u0259qdim etm\u0259kl\u0259 qar\u015f\u0131 t\u0259r\u0259fin m\u00fcnasib\u0259tini qazana bilim, n\u0259y\u0259 layiq\u0259ms\u0259 onu al\u0131m.\u201d<\/span><\/p>\n

\"\"<\/span><\/p>\n

\u00a0<\/span><\/p>\n

O, bu ist\u0259yin\u0259 nail olur v\u0259 bu ist\u0259yin\u0259 nail olmaq \u00fc\u00e7\u00fcn \u018fb\u00fclf\u0259t orjinal obrazlar, ifad\u0259l\u0259r tap\u0131r, folklor motivl\u0259rind\u0259n b\u0259hr\u0259l\u0259nir v\u0259 ona yeni m\u0259na \u00e7alar\u0131 verir. El\u0259 misal g\u0259tirdiyimiz essesind\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n bu mahiyy\u0259tini bel\u0259 etiraf edir: “M\u0259n zaman-zaman yaz\u0131lar\u0131m\u0131n \u0259ks\u0259riyy\u0259tind\u0259 xalqdan g\u0259l\u0259n deyiml\u0259r\u0259, inanclara, h\u0259tta atalar s\u00f6zl\u0259rin\u0259 bel\u0259 \u00e7ox b\u00f6y\u00fck \u00f6n\u0259m vermi\u015f\u0259m. Onlardan yerind\u0259 istifad\u0259y\u0259 m\u0259qam\u0131nda yararlanma\u011fa \u00e7al\u0131\u015fm\u0131\u015fam v\u0259 bunu da \u00f6z\u00fcm\u0259 m\u0259n bir m\u0259n\u0259vi, \u0259xlaqi bir borc saym\u0131\u015fam, h\u0259m d\u0259 bu m\u0259nim \u00fc\u00e7\u00fcn bir stimul olubdu. Bilmir\u0259m, bu q\u0259na\u0259timd\u0259 n\u0259 q\u0259d\u0259r haql\u0131yam, amma bildiyim bir m\u0259qam var ki, o da yazd\u0131qlar\u0131m\u0131n ham\u0131s\u0131n\u0131 n\u00f6qt\u0259-verg\u00fcl\u00fcn\u0259 q\u0259d\u0259r \u00fcr\u0259yimd\u0259n qidalanmas\u0131d\u0131. Y\u0259ni m\u0259n \u00fcr\u0259yimin dedikl\u0259rini yazm\u0131\u015fam. El\u0259 indi d\u0259 onlar\u0131 yaz\u0131ram…\u201d \u018fb\u00fclf\u0259t s\u00f6zd\u0259n \u015feir p\u0259t\u0259yin\u0259 bal, \u00fcr\u0259yini kirkir\u0259 edib d\u0259rd d\u0259nind\u0259n fikir \u00e7\u0259kir:<\/strong><\/span><\/p>\n

G\u00fcl\u00fcb sevinm\u0259, dedin ki,<\/span><\/strong><\/div>\n
Ar\u0131yam, \u015fir\u0259 \u00e7\u0259kir\u0259m.<\/strong><\/span><\/div>\n
Bilm\u0259din ki, \u00fcr\u0259yimd\u0259<\/strong><\/span><\/div>\n
H\u0259r g\u00fcn kirkir\u0259 \u00e7\u0259kir\u0259m!<\/strong><\/span><\/div>\n

T\u0259kc\u0259 birc\u0259 \u015feirind\u0259ki bir poetik detala diqq\u0259t yetir\u0259k…<\/span><\/strong>\u00a0M\u0259lum m\u0259s\u0259l\u0259dir ki, yayl\u0131\u011f\u0131 g\u00fcn\u0259 s\u0259r\u0259rl\u0259r, g\u00fcn\u00fc is\u0259 harasa s\u0259rm\u0259k olmaz. Amma bu ifad\u0259ni \u018fb\u00fclf\u0259t G\u00fcn\u0259\u015f m\u0259nas\u0131nda yox, ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcn m\u0259nas\u0131nda i\u015fl\u0259dir, h\u0259r iki m\u0259nan\u0131n qovu\u015fu\u011fundan “G\u00fcn\u00fc h\u0259d\u0259r ya\u015fad\u0131q\u201d ifad\u0259sini “G\u00fcn\u00fc s\u0259rib h\u0259d\u0259r\u0259\u201d t\u0259kin orjinal ifad\u0259-obraz yarad\u0131r, “Q\u0259d\u0259r\u0259 boyun \u0259ym\u0259k\u201d fikri d\u0259 inanc\u0131m\u0131zdan g\u0259lir, sonra na\u011f\u0131llr\u0131m\u0131zda olan “Yeddi qarda\u015f\u0131n bir bac\u0131s\u0131\u201d olmaq xo\u015fb\u0259xtliyini “k\u0259d\u0259r\u201di ip\u0259k t\u00fcl\u00fcn\u0259 b\u00fcr\u00fcy\u0259r\u0259k “\u018fb\u00fclf\u0259ti ya\u015fatmaq \u0259lac\u0131\u201d olan sevginin “yeddi qarda\u015f (yeddi t\u0259b\u0259q\u0259) k\u0259d\u0259r\u0259 bir bac\u0131 olan sevgisinin bitdiyini \u2013 qurtard\u0131\u011f\u0131n\u0131 s\u00f6z\u00fcn b\u0259dii-poetik m\u0259qam\u0131nda bel\u0259 t\u0259qdim edir:<\/span><\/p>\n

G\u00fcn\u00fc s\u0259rib h\u0259d\u0259r\u0259<\/span><\/div>\n
Boyun \u0259ydi q\u0259d\u0259r\u0259…<\/span><\/div>\n
Yeddi qarda\u015f k\u0259d\u0259r\u0259 –<\/span><\/div>\n
Bir bac\u0131 – sevgi bitdi…<\/span><\/div>\n

\u00dcmumiyy\u0259tl\u0259, \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun bu ah\u0131l ya\u015fa q\u0259d\u0259m qoydu\u011fu ill\u0259rd\u0259 bel\u0259, bir g\u0259nclik e\u015fqi, ehtiras\u0131 il\u0259, he\u00e7 bir \u0259rg\u0259nin ya\u015faya bilm\u0259diyi sevgi, m\u0259h\u0259bb\u0259t hissl\u0259rini, duy\u011fular\u0131n\u0131 orjinal, t\u0259p-t\u0259z\u0259, olduqca t\u0259sirli, oxucusunu h\u0259y\u0259canland\u0131ran poetik fakta \u00e7evirm\u0259si heyr\u0259tl\u0259 b\u0259rab\u0259r, x\u00fcsusi r\u0259\u011fb\u0259t do\u011furur. O sanki, XXI \u0259srd\u0259 sevginin, m\u0259h\u0259bb\u0259tin yeni ladda, yeni m\u00fcst\u0259vid\u0259 m\u0259na \u00e7\u0259l\u0259ngini yarad\u0131r, onun f\u0259ls\u0259f\u0259sini a\u00e7\u0131r, sanki, m\u00fcasir g\u0259ncl\u0259r\u0259 siray\u0259t etdirm\u0259k ist\u0259yir ki, \u0259sil m\u0259h\u0259bb\u0259t budur v\u0259 sevirs\u0259ns\u0259 bel\u0259 sev, bel\u0259 sevin, bel\u0259 \u0259zab \u00e7\u0259k, k\u0259d\u0259rd\u0259n cild-cild “\u00dcmid\u201d kitab\u0131 yarat, m\u0259h\u0259bb\u0259td\u0259n yaranan k\u0259d\u0259ri “qana d\u00fc\u015fs\u0259n d\u0259\u201d m\u00fcq\u0259dd\u0259s k\u0259d\u0259r kimi ya\u015fa:<\/span><\/p>\n

S\u0259n b\u00fct\u00fcn \u00fcmidl\u0259rin<\/span><\/div>\n
Qap\u0131s\u0131n kilidl\u0259din.<\/span><\/div>\n
Qopmu\u015f v\u0259r\u0259ql\u0259rini<\/span><\/div>\n
Toplad\u0131n, cilidl\u0259din –<\/span><\/div>\n
k\u0259d\u0259rin…<\/span><\/div>\n
…Bu sevginin h\u0259r an\u0131<\/span><\/div>\n
M\u0259ni ald\u0131 qoynuna.<\/span><\/div>\n
Yerd\u0259 qoyma bu qan\u0131<\/span><\/div>\n
S\u0259n onu y\u0131x boynuna –<\/span><\/div>\n
k\u0259d\u0259rin…<\/span><\/div>\n
XXX XXX XXX<\/span><\/div>\n
\u018fb\u00fclf\u0259ti “Sevgi planetinin \u015fairi\u201d adland\u0131r\u0131blar (Barat V\u00fcsal). \u018fb\u00fclf\u0259tin m\u0259h\u0259bb\u0259t lirikas\u0131 t\u0259sirlidir, yeni ovqatdad\u0131r, F\u00fczuli babas\u0131n\u0131n m\u0259h\u0259bb\u0259t lirikas\u0131n\u0131n XXI \u0259srd\u0259 yeni janrda, yeni t\u0259\u015fbeh v\u0259 b\u0259nz\u0259tm\u0259l\u0259rd\u0259 yeni t\u0259zah\u00fcr\u00fcd\u00fcr. (Dey\u0259s\u0259n, “yeni\u201d s\u00f6z\u00fcn\u00fc \u00e7ox i\u015fl\u0259tdim v\u0259 bu m\u0259nlik olmad\u0131…).<\/div>\n

\u018fb\u00fclf\u0259tin bu janrda yazd\u0131\u011f\u0131 \u015feirl\u0259rin he\u00e7 birind\u0259n yan ke\u00e7m\u0259k olmur, hans\u0131na g\u00f6z yetirirs\u0259n, hans\u0131na \u0259l uzad\u0131rsan s\u0259ni ovsunlay\u0131r… \u0130st\u0259yirs\u0259n iki misra, bir b\u0259nd misal g\u0259tir\u0259s\u0259n, bu da m\u00fcmk\u00fcn olmur, g\u0259r\u0259k \u015feiri b\u00fct\u00f6v g\u0259tir\u0259s\u0259n, bu da m\u0259qal\u0259y\u0259 s\u0131\u011fm\u0131r…<\/span><\/p>\n

\u018fb\u00fclf\u0259tin m\u0259h\u0259bb\u0259t el\u00e7isi \u00fcr\u0259yi oldu\u011fu kimi (“Hal\u0131m, g\u00fcn\u00fcm ortadad\u0131, G\u00fcn ver\u0259ydin, g\u00fcn g\u00f6r\u0259ydim. …\u00dcr\u0259yim ki, el\u00e7in olub, \u00d6zg\u0259 kimi g\u00f6nd\u0259r\u0259ydim?!) m\u0259n d\u0259 onun m\u0259h\u0259bb\u0259t lirikas\u0131n\u0131n oxuculara el\u00e7iliyini edir\u0259m, yax\u015f\u0131s\u0131 budur, \u00f6z\u00fcn\u00fcz oxuyun… Onun poeziyas\u0131n\u0131n p\u0259rd\u0259sini qald\u0131r\u0131b, \u00f6z\u00fc dediyi kimi, ruhunun g\u00f6z\u00fcn\u0259 bax\u0131n:<\/span><\/p>\n

P\u0259rd\u0259sin qald\u0131r\u0131b cismin<\/span><\/div>\n
Ruhunun g\u00f6z\u00fcn\u0259 baxd\u0131m…<\/span><\/div>\n
Kirpiyind\u0259 damla idim –<\/span><\/div>\n
Yana\u011f\u0131n a\u015fa\u011f\u0131 axd\u0131m…<\/span><\/div>\n

Oxucular, \u0259sas\u0259n d\u0259 g\u0259ncl\u0259r \u018fb\u00fclf\u0259tin\u00a0“C\u0259zayam sevdiyim q\u0131za\u201d (2017)<\/span>\u00a0\u015feirl\u0259r kitab\u0131n\u0131 oxusalar, g\u00fcman edir\u0259m ki, m\u0259n\u0259 haqq qazand\u0131rarlar… Nec\u0259 ki, bu kitab bar\u0259sind\u0259 m\u0259qal\u0259 yazan, tan\u0131nm\u0131\u015fyaz\u0131\u00e7\u0131-jurnalist Flora X\u0259lilzad\u0259nin<\/span>\u00a0bu fikirl\u0259rin\u0259 m\u0259n haqq qazand\u0131r\u0131ram v\u0259 \u018fb\u00fclf\u0259tin \u015feirl\u0259rini oxuyanda t\u0259xmin\u0259n, yox, el\u0259c\u0259 eyni hissl\u0259ri m\u0259n d\u0259 ke\u00e7irir\u0259m: “<\/span>H\u0259mi\u015f\u0259ki kimi \u015fair qarda\u015f\u0131m m\u0259ni yen\u0259 k\u00f6vr\u0259ld\u0259-k\u00f6vr\u0259ld\u0259 heyr\u0259tl\u0259ndirdi. Onsuz da bilirdim ki, \u018fb\u00fclf\u0259tin \u015feirl\u0259ri yen\u0259 ruhumu titr\u0259d\u0259c\u0259k. N\u0259 gizl\u0259dim, \u018fb\u00fclf\u0259tin \u015feirl\u0259rini sakit \u00fcr\u0259kl\u0259 oxudu\u011fum yad\u0131ma g\u0259lmir. Onun \u015feirl\u0259rind\u0259 h\u0259mi\u015f\u0259 ruhumun \u00e7\u0131rp\u0131nt\u0131s\u0131n\u0131 e\u015fitmi\u015f\u0259m.\u201d B\u0259li,\u00a0<\/span>\u018fb\u00fclf\u0259tin \u015feirl\u0259ri el\u0259c\u0259, \u00f6z yazd\u0131\u011f\u0131 bu b\u0259ndd\u0259ki obraz kimidir, t\u0259miz, m\u0259sum v\u0259 “yaxas\u0131n\u0131 yel bel\u0259 a\u00e7mayan\u201d bakir\u0259:<\/span><\/p>\n

H\u0259l\u0259 m\u00fcrg\u00fcl\u00fcd\u00fc bu q\u0131z,<\/span><\/div>\n
H\u0259l\u0259 yuxusu qa\u00e7may\u0131b.<\/span><\/div>\n
H\u0259l\u0259 kirpiyi \u015fehlidi,<\/span><\/div>\n
Meh d\u0259 yaxas\u0131n a\u00e7may\u0131b.<\/span><\/div>\n

Onun bir \u015fox \u015feirl\u0259ri, el\u0259 m\u0259h\u0259bb\u0259t m\u00f6vzulu, t\u0259bi\u0259t m\u00f6vzulu \u015feirl\u0259ri d\u0259, ictimai m\u0259zmun k\u0259sb edir, \u015fairin poetik \u00fcz\u00fcnt\u00fcl\u0259rin\u0259 \u00e7evrilir, ya\u015fad\u0131\u011f\u0131 ac\u0131lar\u0131n, m\u00fc\u015fahid\u0259 etdiyi haqs\u0131zl\u0131qlar\u0131n \u0259zab\u0131n\u0131 da\u015f\u0131y\u0131r:<\/span><\/p>\n

Yoruldum \u00fcr\u0259yimin<\/span><\/span><\/p>\n

Qar\u015f\u0131s\u0131nda durmaqdan.<\/span><\/p>\n

And i\u00e7ib sa\u011f \u0259limi\u2013<\/span><\/p>\n

M\u0259n \u00fcz\u00fcm\u0259 vurmaqdan.<\/span><\/p>\n

Yoruldum ba\u011f\u0131\u015flan\u0131b<\/span><\/p>\n

G\u00fcz\u0259\u015ftl\u0259rd\u0259n s\u0131nmaqdan…<\/span><\/p>\n

Yoruldum sevilm\u0259yib\u2013<\/span><\/p>\n

\u0130\u00e7imd\u0259 q\u0131r\u0131lmaqdan!<\/span><\/p>\n

Yoruldum arzular\u0131<\/span><\/p>\n

\u00d6z\u00fcml\u0259 da\u015f\u0131maqdan…<\/span><\/p>\n

Pu\u00e7 olan x\u0259yal y\u00fckl\u00fc\u2013<\/span><\/p>\n

H\u0259yat\u0131 ya\u015famaqdan.<\/span><\/p>\n

\u018fb\u00fclf\u0259t h\u0259yata, d\u00fcnyaya, insanlara, m\u00fchit\u0259, \u0259traf\u0131na, \u00fcr\u0259yind\u0259ki “ismi p\u00fcnhana\u201d sevgi \u015fairidir, m\u0259h\u0259bb\u0259t \u015fairidir. D\u00fc\u015f\u00fcnd\u00fcr\u0259n saf duy\u011fular \u015fairidir. M\u0259rhum xalq \u015fairi\u00a0Z\u0259limxan Yaqub<\/span>\u00a0onun \u015feirl\u0259rinin bu c\u0259h\u0259tini bel\u0259 m\u0259naland\u0131rm\u0131\u015fd\u0131:\u00a0<\/span>“Uca tanr\u0131 sevgini insanlara d\u00fcnyan\u0131 d\u0259rk etm\u0259k \u00fc\u00e7\u00fcn g\u00f6nd\u0259rib, g\u00f6nd\u0259rib ki, insan h\u0259mi\u015f\u0259 diri v\u0259 duru, pak v\u0259 t\u0259miz, z\u0259rif v\u0259 h\u0259ssas olma\u011f\u0131, \u00f6z g\u0259li\u015fiyl\u0259 d\u00fcnyan\u0131 g\u00f6z\u0259ll\u0259\u015fdirm\u0259yi bacars\u0131n. “Min \u018fb\u00fclf\u0259t q\u0259lp\u0259l\u0259nsin ki, bir m\u0259h\u0259bb\u0259t var ola bilsin.\u201d Yer \u00fcst\u0259 m\u00f6hk\u0259m dayanmaq \u00fc\u00e7\u00fcn d\u0259, g\u00f6y \u00fcz\u00fcn\u00fcn qap\u0131s\u0131n\u0131 a\u00e7maq \u00fc\u00e7\u00fcn d\u0259 insana-x\u00fcsus\u0259n d\u0259 \u015fair\u0259 b\u00f6y\u00fck sevgi g\u0259r\u0259kdi.\u201d<\/span><\/p>\n

\u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu b\u00f6y\u00fck sevginin q\u0259drini bil\u0259n, onu ya\u015fayan, onu m\u00fcq\u0259dd\u0259sl\u0259\u015fdir\u0259n real, h\u0259yatdan n\u0259\u015fv\u00fc-n\u00fcma tapan sevginin, m\u0259h\u0259bb\u0259tin poetik t\u0259rc\u00fcman\u0131d\u0131r. \u018fb\u00fclf\u0259t m\u00fcasir d\u00f6vr\u00fcn m\u0259h\u0259bb\u0259tinin M\u0259cnun q\u0259hr\u0259man\u0131d\u0131r \u2013 M\u0259cnunudur v\u0259 bunu onun m\u0259h\u0259bb\u0259t lirikas\u0131 da, \u00f6z\u00fc d\u0259 t\u0259sdiq edir:<\/span><\/p>\n

\u00d6z\u00fcm\u00fc M\u0259cnun bildim, \u2013<\/span><\/div>\n
Bitm\u0259y\u0259n d\u0259rd\u0259 d\u00f6z\u00fcmd\u0259\u2026<\/span><\/div>\n
Bir \u015fair g\u00f6z\u00fcmd\u0259 \u00f6ld\u00fc \u2013<\/span><\/div>\n
Bir sev\u0259n is\u0259 \u00f6z\u00fcmd\u0259!..<\/span><\/div>\n

Bird\u0259n d\u0259 \u015eeyx S\u0259nan tipin\u0259 d\u00f6n\u00fcr:<\/span><\/p>\n

Bat\u0131b aha, g\u00fcnaha,<\/span><\/div>\n
\u018flin a\u00e7\u0131b Allaha\u2026<\/span><\/div>\n
Dinind\u0259n d\u00f6n\u00fcb daha \u2013<\/span><\/div>\n
Bax, ke\u015fi\u015fdi \u00fcr\u0259yim.<\/span><\/div>\n

\u018fb\u00fclf\u0259t\u00a0“\u00dcr\u0259yim sevgi kitab\u0131\u201dd\u0131r – deyir\u2026 H\u0259qiq\u0259t\u0259n d\u0259 bu bel\u0259dir!!<\/strong><\/span>\u00a0M\u0259h\u0259bb\u0259t, ist\u0259k, vur\u011funluq, s\u0259mimiyy\u0259t onun \u015f\u0259xsiyy\u0259tinin v\u0259 poeziyas\u0131n\u0131n can\u0131d\u0131r, qan\u0131d\u0131r, “i\u00e7ind\u0259ki s\u0259sdir\u201d, “ald\u0131\u011f\u0131 n\u0259f\u0259sdir\u201d, “sabaha h\u0259v\u0259si\u201ddir:<\/p>\n

\u0130\u00e7imd\u0259ki s\u0259sdi O,<\/span><\/div>\n
Ald\u0131\u011f\u0131m n\u0259f\u0259sdi O\u2026<\/span><\/div>\n
Sabaha h\u0259v\u0259sdi O \u2013<\/span><\/div>\n
Ruhumda, can\u0131mdad\u0131\u2026<\/span><\/div>\n

\"\"<\/span><\/p>\n

\u00a0<\/span><\/p>\n

\u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu “Zaman y\u00fck\u00fc\u201d(2018) \u2013 esse-m\u0259qal\u0259sind\u0259 yaz\u0131r:\u00a0“H\u0259r zaman\u0131n \u00f6z y\u00fck\u00fc var. Bu y\u00fck zaman\u0131n boynunda olmur… ovcunda olmur.. He\u00e7 onun harda yerl\u0259\u015fdiyini, harda \u0259yl\u0259\u015fdiyini d\u0259 bilm\u0259k m\u00fcmk\u00fcn deyil. Birc\u0259 o b\u0259llidir ki, zaman \u00f6z y\u00fck\u00fcn\u00fc bizl\u0259r\u0259 y\u00fckl\u0259yir. V\u0259 biz d\u0259 bu zaman\u0131n i\u00e7\u0259risind\u0259 oldu\u011fumuzdan o y\u00fck\u00fc da\u015f\u0131y\u0131b aparmaq zorunday\u0131q n\u0259f\u0259simiz \u00e7atan yer\u0259 q\u0259d\u0259r…\u201d \u018fb\u00fclf\u0259t d\u0259, zaman\u0131n \u2013 poeziyan\u0131n y\u00fck\u00fcn\u00fc bir Sizif inadkarl\u0131\u011f\u0131 il\u0259 \u00e7iynind\u0259, y\u0259ni ki, q\u0259l\u0259mind\u0259 da\u015f\u0131yan, \u0259l\u0259m \u00fcst\u00fcn\u0259 c\u0259sar\u0259tl\u0259 ged\u0259n \u015fairdir:<\/strong><\/span><\/span><\/p>\n

M\u0259n \u00e7\u0131rp\u0131b t\u00f6k\u00fcr\u0259m fikir y\u00fck\u00fcm\u00fc<\/span><\/strong><\/p>\n

Ka\u011f\u0131z \u00fcz\u0259rin\u0259, q\u0259l\u0259m \u00fcst\u00fcn\u0259…<\/span><\/strong><\/p>\n

H\u0259r g\u00fcn d\u0259 gedir\u0259m g\u00f6z\u00fcy\u00fcm\u00fcl\u00fc –<\/span><\/strong><\/p>\n

F\u0259rqin\u0259 varmadan \u0259l\u0259m \u00fcst\u00fcn\u0259!..<\/span><\/strong><\/p>\n

XXX XXX XXX<\/span><\/p>\n

\u018fb\u00fclf\u0259tin \u015feirl\u0259ri, dediyimiz kimi, assosiativ lirikad\u0131r, y\u0259ni h\u0259r bir oxucusunda uy\u011fun ruh, \u0259hval, yozum oyadan lirikad\u0131r\u2026 Oxucuya da, t\u0259nqid\u00e7iy\u0259 d\u0259 fikri-hissi improviz\u0259 imkanlar\u0131 a\u00e7an lirikad\u0131r\u2026\u00a0<\/span>O S\u00d6Z\u018f s\u0259cd\u0259 edir, S\u00d6Z\u00dc Tanr\u0131 m\u0259qam\u0131nda g\u00f6r\u00fcr:<\/p>\n

Gedim s\u00f6z\u00fcn dal\u0131nca<\/strong><\/div>\n
N\u00f6k\u0259r kimi, \u015fah kimi.<\/strong><\/div>\n
S\u0259cd\u0259sind\u0259 dayan\u0131m,<\/strong><\/div>\n
S\u00f6z\u00fcn d\u0259 Allah kimi!<\/strong><\/div>\n

V\u0259 yaxud, S\u00d6Z\u00fcn \u0259b\u0259diyy\u0259t funksiyas\u0131n\u0131 \u0130mad\u0259ddin N\u0259simi babas\u0131 saya\u011f\u0131, o ritmd\u0259, o avazda bel\u0259 d\u0259rk edir:<\/strong><\/p>\n

… \u0130\u00e7imd\u0259 s\u00f6z, s\u00f6zd\u0259 m\u0259n\u0259m,<\/span><\/p>\n

“OL”, oldan \u0259vv\u0259lki s\u00f6zd\u0259n\u0259m,<\/span><\/p>\n

S\u00f6z \u00f6lm\u0259s\u0259 m\u0259n \u00f6lm\u0259r\u0259m,<\/span><\/p>\n

G\u0259ldim s\u00f6zl\u0259 sa\u011f qalma\u011fa.<\/span><\/p>\n

El\u0259 bu keyfiyy\u0259tin\u0259 g\u00f6r\u0259 \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun son m\u0259rh\u0259l\u0259 poeziyas\u0131 h\u0259mi\u015f\u0259 oxucu diqq\u0259tind\u0259 olur v\u0259 \u018fb\u00fclf\u0259t bir \u00e7ox qeyril\u0259ri kimi, d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, oxucu q\u0131tl\u0131\u011f\u0131 \u00e7\u0259kmir, oxucular\u0131n kumirin\u0259 \u00e7evril\u0259n s\u0259n\u0259t adam\u0131d\u0131r\u2026<\/p>\n

Dan yeri l\u0259ng s\u00f6k\u00fcl\u00fcr<\/strong><\/p>\n

M\u0259n nec\u0259 g\u00f6r\u00fcm s\u0259ni…<\/strong><\/p>\n

G\u00fcn\u0259\u015f yatanda Ay ol –<\/strong><\/p>\n

M\u0259n gec\u0259 g\u00f6r\u00fcm s\u0259ni…<\/strong><\/p>\n

M\u0259s\u0259l\u0259n, bu b\u0259ndin (t\u0259kc\u0259 bu b\u0259ndd\u0259mi?!) min-bir oxucusunda min bir yozum, min bir \u00e7\u00f6z\u00fcm, duy\u011fu, hiss yarana bil\u0259r\u2026 V\u0259 y\u0259qin ki, yax\u015f\u0131 \u015feirin magik y\u00fck\u00fc, enerjisi d\u0259 buradad\u0131r\u2026 Poetik s\u00f6z\u00fcn sonsuz, s\u0259rh\u0259dsiz yozumunun, \u00e7\u00f6z\u00fcm\u00fcn\u00fcn sirri d\u0259 buradad\u0131r\u2026 \u018fb\u00fclf\u0259t \u00fc\u00e7\u00fcn poeziya, \u015feir Tanr\u0131 p\u0131\u00e7\u0131lt\u0131lar\u0131d\u0131r:<\/p>\n

O q\u0259d\u0259r d\u0259rdd\u0259n dan\u0131\u015fd\u0131m<\/strong><\/p>\n

D\u0259rd hopdu can\u0131ma, Allah…<\/strong><\/p>\n

M\u0259n bir g\u00fcnahkar a\u015fiq\u0259m<\/strong><\/p>\n

G\u00f6nd\u0259rm\u0259 yan\u0131ma, Allah<\/strong><\/p>\n

he\u00e7 kimi!<\/strong><\/p>\n

\u2026Dey\u0259c\u0259m d\u00fc\u015f\u00fcb tinim\u0259<\/strong><\/p>\n

\u00d6m\u00fcr yara\u015fm\u0131r sinim\u0259<\/strong><\/p>\n

M\u0259nim e\u015fq adl\u0131 dinim\u0259<\/strong><\/p>\n

\u00d6yr\u0259dib q\u0131nama, Allah<\/strong><\/p>\n

he\u00e7 kimi!<\/strong><\/p>\n

\u00a0<\/span><\/div>\n
H\u0259r g\u00f6r\u00fcnt\u00fc \u00fclf\u0259t deyil<\/strong><\/span><\/div>\n

H\u0259r \u00e7\u0259kil\u0259n xiff\u0259t deyil<\/strong><\/p>\n

He\u00e7 k\u0259s d\u0259 \u018fb\u00fclf\u0259t deyil<\/strong><\/p>\n

Tay bir d\u0259 s\u0131nama, Allah<\/strong><\/p>\n

he\u00e7 kimi!<\/strong><\/p>\n

\u015eeir niy\u0259 Tanr\u0131 p\u0131\u00e7\u0131lt\u0131s\u0131d\u0131r? Bu el\u0259 bel\u0259 sual deyil, olduqca siri-xudad\u0131r, b\u0259lk\u0259 d\u0259 cavab\u0131 \u0259n b\u00f6y\u00fck kitabxanaya bel\u0259 s\u0131\u011fmaz. Amma a\u011fl\u0131ma s\u0131\u011fan budur ki, \u015eE\u0130R Allaha m\u0259xsus olan RUHun ifad\u0259sidir, \u0130NSAN RUHunun ifad\u0259sidir. Dem\u0259li, \u015eeir t\u0259kc\u0259 \u015fairin deyil h\u0259m d\u0259 M\u018fNim (oxucunun) hal\u0131n\u0131n ifad\u0259sin\u0259 \u00e7evrilir, m\u0259nim durumumun yaz\u0131l\u0131 formas\u0131 olur. Onda q\u0259n\u015f\u0259rim\u0259 ilk \u00e7\u0131xan m\u0259hz yen\u0259 Tanr\u0131 p\u0131\u00e7\u0131lt\u0131s\u0131, yen\u0259 \u015feir olur v\u0259 sevgi Tanr\u0131 sehri il\u0259 ibad\u0259t\u0259 \u00e7evrilir v\u0259 dey\u0259s\u0259n, \u0259srl\u0259rin klassik d\u0259rinliyind\u0259n b\u0259ri SEVG\u0130 el\u0259c\u0259 ibad\u0259tdir:<\/p>\n

Diz \u00e7\u00f6km\u00fc\u015f\u0259m \u00f6n\u00fcnd\u0259 m\u0259n –<\/span><\/div>\n
din\u0259 ibad\u0259t edir\u0259m…<\/span><\/div>\n
Ad\u0259min c\u0259nn\u0259t g\u00fcnah\u0131 –<\/span><\/div>\n
d\u0259n\u0259 ibad\u0259t edir\u0259m…<\/span><\/div>\n
Yazd\u0131\u011f\u0131m m\u0259ktub oxunmur<\/span><\/div>\n
t\u0259z\u0259 \u00fcmidd\u0259 do\u011fulmur…<\/span><\/div>\n
\u018flim buluda toxunmur –<\/span><\/div>\n
\u00e7\u0259n\u0259 ibad\u0259t edir\u0259m…<\/span><\/div>\n
\u00d6ts\u0259 d\u0259 o g\u00fcn v\u0259 o \u00e7a\u011f<\/span><\/div>\n
\u00fcst\u00fcm\u0259 yeriyir otaq…<\/span><\/div>\n
\u00dcr\u0259yim k\u00f6z\u0259r\u0259n ocaq –<\/span><\/div>\n
m\u0259n\u0259 ibad\u0259t edir\u0259m…<\/span><\/div>\n
Bilir\u0259m , s\u0259n\u0259 \u0259s\u0259b\u0259m<\/span><\/div>\n
b\u0259lk\u0259 d\u0259, h\u0259tta \u0259zabam…<\/span><\/div>\n
S\u0259ns\u0259n i\u00e7 d\u00fcnyam – \u0259sabam –<\/span><\/div>\n
s\u0259n\u0259 , ibad\u0259t edir\u0259m!..<\/span><\/div>\n

V\u0259 yaxud, ba\u015fqa bir m\u0259qamda:<\/span><\/p>\n

Atd\u0131\u011f\u0131n da\u015flar d\u0259yir<\/span><\/div>\n
bir ba\u015fa \u00fcr\u0259yim\u0259…<\/span><\/div>\n
Da\u015flama, bu evi s\u0259n –<\/span><\/div>\n
gir ya\u015fa \u00fcr\u0259yim\u0259…<\/span><\/div>\n
Da\u015f\u0131n … oxun, ya g\u00fcll\u0259n …<\/span><\/div>\n
Atd\u0131n, susma, s\u0259n dill\u0259n…<\/span><\/div>\n
H\u0259m \u00f6m\u00fcrl\u00fck, h\u0259m ill\u0259n –<\/span><\/div>\n
Gir ya\u015fa \u00fcr\u0259yim\u0259…<\/span><\/div>\n
Ahdan asma, qovurma<\/span><\/div>\n
x\u0259lbirl\u0259m\u0259, sovurma …<\/span><\/div>\n
S\u0259n sevm\u0259kd\u0259n yorulma –<\/span><\/div>\n
k\u00f6\u00e7 ya\u015fa \u00fcr\u0259yim\u0259…<\/span><\/div>\n
Bu \u0259zab\u0131, bu q\u0259mi<\/span><\/div>\n
Verdin, se\u00e7dim qibl\u0259mi!<\/span><\/div>\n
K\u00f6\u00e7\u00fcrtd\u00fcm s\u0259n K\u0259b\u0259mi –<\/span><\/div>\n
birba\u015fa \u00fcr\u0259yim\u0259!..<\/span><\/div>\n

\u018fb\u00fclf\u0259tin hans\u0131 \u015feirini, hans\u0131 misralar\u0131n\u0131 misal g\u0259tir\u0259s\u0259n, hans\u0131ndan yan ke\u00e7\u0259s\u0259n?! Onda g\u0259r\u0259k b\u00fct\u00fcn k\u00fclliyyat\u0131n bura k\u00f6\u00e7\u00fcr\u0259s\u0259n… H\u0259m poetik m\u0259nada m\u00fck\u0259mm\u0259ldir, h\u0259m m\u0259na v\u0259 m\u0259zmununa g\u00f6r\u0259. (Misal g\u0259tirdiyimiz \u015feirl\u0259rd\u0259ki poetik ibar\u0259l\u0259r\u0259, t\u0259\u015fbehl\u0259r\u0259, obrazl\u0131 ifad\u0259l\u0259r\u0259, yeni qafiy\u0259l\u0259r\u0259 diq\u0259t k\u0259silin…) \u00c7\u00fcnki \u018fb\u00fclf\u0259t Tanr\u0131 p\u0131\u00e7\u0131lt\u0131s\u0131na d\u00f6n\u0259n \u015feirl\u0259rind\u0259, h\u0259m d\u0259 d\u00fcnyan\u0131n d\u0259rdini yaz\u0131r, el\u0259 “D\u00fcnyan\u0131n d\u0259rdi\u201d adland\u0131rd\u0131\u011f\u0131 essesind\u0259 oldu\u011fu kimi…<\/span><\/p>\n

\u018fb\u00fclf\u0259tin bu s\u0131rdan, diqq\u0259timi c\u0259lb ed\u0259n “\u00d6z\u00fcm\u00fc sizd\u0259 tapm\u0131\u015fam\u201d (2018) bir essesi d\u0259 var. Orada yaz\u0131r: “H\u0259, bu duy\u011fular\u0131n… bu k\u00f6kl\u0259ndiyim notun havas\u0131nda m\u0259ni \u0259n \u00e7ox ilgil\u0259ndir\u0259n… d\u00fc\u015f\u00fcnd\u00fcr\u0259n bigan\u0259likdi… etinas\u0131zl\u0131qd\u0131… laqeydlikdi… \u00f6z\u00fcn\u00fc bil\u0259-bil\u0259 g\u00f6rm\u0259m\u0259zliy\u0259 vurmaqd\u0131… anlaya-anlaya \u00f6z\u00fcn\u00fc anlaqs\u0131z g\u00f6st\u0259rm\u0259kdi. Bax, bu h\u0259r m\u0259nada, \u00f6z\u00fc d\u0259 h\u0259r m\u0259qamda m\u0259ni sanc\u0131r, m\u0259ni k\u0259sir, m\u0259ni do\u011fray\u0131r.\u201d<\/span><\/p>\n

\u018fb\u00fclf\u0259ti bu c\u00fcr c\u0259h\u0259tl\u0259r onu Nax\u00e7\u0131van duzu t\u0259ki kirkir\u0259d\u0259n ke\u00e7irir, daxili\u0259n, m\u0259n\u0259n, el\u0259 fiziksal olaraqda \u0259zaba d\u00fc\u00e7ar edir, h\u0259yat da s\u00f6n\u00fckl\u0259\u015fir, s\u00fcstl\u0259\u015fir, bozar\u0131b bir s\u0259hra \u00e7\u00f6ll\u00fcy\u00fcn\u0259 \u00e7evrilir\u2026 \u00dcmidl\u0259r vaxts\u0131z-v\u0259d\u0259siz qar\u0131y\u0131r:<\/span><\/p>\n

<\/div>\n
Bu sozalan \u00fcmidl\u0259rim<\/span><\/div>\n
Vaxts\u0131z, v\u0259d\u0259siz qar\u0131d\u0131…<\/span><\/div>\n
\u00dcmidsiz, \u00fcmidli yerim –<\/span><\/div>\n
G\u00fcld\u00fc, h\u0259sr\u0259tim yar\u0131d\u0131!..<\/span><\/div>\n
\u00a0<\/span><\/div>\n
G\u00f6z\u00fcmd\u0259 h\u0259r g\u00fcn ucalan<\/span><\/div>\n
Ucald\u0131qca da qocalan…<\/span><\/div>\n
Sevgim zamanla pu\u00e7 olan \u2013<\/span><\/div>\n
Bard\u0131, h\u0259m d\u0259 ki, bar\u0131d\u0131!..<\/span><\/div>\n
\u00a0<\/span><\/div>\n
Ruhum b\u00fck\u00fcl\u0259n \u0259r\u0259ndi<\/div>\n
O m\u0259nim b\u0259ndim, b\u0259r\u0259mdi…<\/div>\n
G\u00fcll\u0259rim p\u0259r\u0259n-p\u0259r\u0259ndi –<\/div>\n
Sanki da\u011f\u0131lm\u0131\u015f dar\u0131d\u0131…<\/div>\n
\u00a0<\/span><\/div>\n
Hay vermir m\u0259scid, kils\u0259<\/div>\n
G\u0259l\u0259n d\u0259 deyil ta kims\u0259?!<\/div>\n
S\u0259n dem\u0259 s\u0259nd\u0259, kim is\u0259 –<\/div>\n
Dey\u0259, \u018fb\u00fclf\u0259t var\u0131d\u0131!..<\/div>\n

\u018fb\u00fclf\u0259t h\u0259qiq\u0259ti deyir v\u0259 h\u0259qiq\u0259ti yaz\u0131r: “Lakin neyl\u0259yim ki, d\u00fc\u015f\u00fcnd\u00fckl\u0259rimi dem\u0259k, yazmaq m\u0259nim \u0259n b\u00f6y\u00fck g\u00fcnahlar\u0131mdan biri olubdu: xo\u015f g\u0259ls\u0259 d\u0259, g\u0259lm\u0259s\u0259 d\u0259, q\u0131nansam da q\u0131nanmasam da! H\u0259min ovqat\u0131n i\u00e7ind\u0259 yazd\u0131\u011f\u0131m \u015feirl\u0259rd\u0259 d\u0259 m\u0259n i\u00e7imd\u0259kini ifad\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131ram. Y\u0259ni i\u00e7imi misralara k\u00f6\u00e7\u00fcr\u00fcr\u0259m… \u0130st\u0259kl\u0259rimi \u015feirin diliyl\u0259 deyir\u0259m.\u201d V\u0259 deyir:<\/span><\/p>\n

<\/div>\n
Yorulmu\u015f d\u0259v\u0259 kimiy\u0259m<\/span><\/div>\n
Titr\u0259y\u0259n dizim qatlan\u0131r…<\/span><\/div>\n
D\u00fcz d\u0259 yeriy\u0259 bilmir\u0259m –<\/span><\/div>\n
\u018fyilir, izim qatlan\u0131r!<\/span><\/div>\n
\u00a0<\/span><\/div>\n
G\u00f6r\u00fcn\u00fcr zaman\u0131n h\u0259ddi<\/div>\n
\u00c7\u0259tindi ke\u00e7m\u0259k bu s\u0259ddi…<\/div>\n
Bilmir\u0259m ya\u015fdand\u0131, n\u0259di –<\/div>\n
Q\u0131r\u0131\u015f\u0131r, \u00fcz\u00fcm qatlan\u0131r…<\/div>\n
<\/div>\n
Ruhum x\u0259fif k\u00f6lg\u0259 sal\u0131r<\/span><\/div>\n
X\u0259yal m\u0259ni m\u0259nd\u0259n al\u0131r…<\/span><\/div>\n
V\u0259r\u0259ql\u0259rin \u00fcstd\u0259 qal\u0131r –<\/span><\/div>\n
Oxunmur, s\u00f6z\u00fcm qatlan\u0131r!..<\/span><\/div>\n
<\/div>\n

\u018fb\u00fclf\u0259t insan\u0131n insana m\u00fcnasib\u0259tini, insan\u0131n insana s\u0131\u011f\u0131nma\u011f\u0131n\u0131, insan\u0131n \u00f6z i\u00e7ind\u0259 ba\u015fqalar\u0131n\u0131n sevincini, k\u0259d\u0259rini ya\u015fatmaq, ona d\u0259st\u0259k olma\u011f\u0131n\u0131 ifad\u0259 etm\u0259k ist\u0259yir, v\u0259 buna nail olur… O, sal\u0131\u015f\u0131r ki, soyu\u011fun da, istinin d\u0259, nec\u0259 dey\u0259rl\u0259r, od-alovun da, \u015faxta-boran\u0131n da insan\u0131n varl\u0131\u011f\u0131nda, i\u00e7 d\u00fcnyas\u0131nda, y\u0259ni \u00fcr\u0259yind\u0259 \u0259n pik d\u0259r\u0259c\u0259d\u0259 oldu\u011funu xat\u0131rlats\u0131n v\u0259 buna da nail olur… D\u0259rdi \u00f6z i\u00e7ind\u0259 g\u00f6y\u0259rdir, d\u0259rd dilin \u00f6yr\u0259n\u0259-\u00f6yr\u0259n\u0259 d\u0259rdl\u0259r\u0259l\u0259 dil taparaq, d\u0259rdl\u0259r\u0259 pasiban olur:<\/span><\/p>\n

K\u0259d\u0259r l\u00f6vb\u0259r sal\u0131bd\u0131<\/span><\/div>\n
A\u011fla\u015fmad\u0131 i\u00e7imd\u0259…<\/span><\/div>\n
El\u0259 bil oturmu\u015fam –<\/span><\/div>\n
M\u0259n \u00f6z\u00fcm \u00f6z \u00fc\u00e7\u00fcmd\u0259!..<\/span><\/div>\n
Ham\u0131 t\u0259b\u0259ss\u00fcm\u00fcn\u00fc ,<\/span><\/div>\n
B\u00fck\u00fcb, qoyub cibin\u0259…<\/span><\/div>\n
G\u00f6r\u0259n nec\u0259 d\u00fc\u015fm\u00fc\u015f\u0259m –<\/span><\/div>\n
M\u0259n bu d\u0259rdin dibin\u0259?!<\/span><\/div>\n
Sual \u00f6z\u00fc d\u0259 d\u0259rddi –<\/span><\/div>\n
Cavab , s\u00fckutsa \u0259g\u0259r…<\/span><\/div>\n
D\u0259rd yeris\u0259 y\u0259qin ki –<\/span><\/div>\n
\u00dcst\u00fcm\u00fczd\u0259 turp \u0259k\u0259r!..<\/span><\/div>\n
… \u015e\u00fck\u00fcr duas\u0131 edib –<\/span><\/div>\n
Q\u0259l\u0259m\u0259 s\u00f6yk\u0259nir\u0259m…<\/span><\/div>\n
G\u00fcn\u00fcm\u0259 bax , bu ya\u015fda –<\/span><\/div>\n
D\u0259rd dili \u00f6yr\u0259nir\u0259m!..<\/span><\/div>\n

Tan\u0131nm\u0131\u015f t\u0259nqi\u00e7i\u00a0R\u00fcst\u0259m Kaml\u0131n<\/span>\u00a0m\u0259tbuatda bir ifad\u0259sin\u0259 rast g\u0259ldim: “D\u0259rdin \u00e7i\u00e7\u0259kl\u0259m\u0259 d\u00f6vr\u00fc\u201d \u2013 ifad\u0259sin\u0259. Dey\u0259s\u0259n, Ramiz Qudyal\u00e7ayl\u0131 haqq\u0131nda demi\u015fdi. Xo\u015fuma g\u0259ldi… Onun bu ifad\u0259sini perifraz edib \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun poeziyas\u0131na \u015famil edir\u0259m: ” D\u0259rdin bar-b\u0259h\u0259r d\u00f6vr\u00fc!..\u201d \u018fb\u00fclf\u0259tin poeziyas\u0131nda d\u0259rd bar-b\u0259h\u0259rdir, y\u0131\u011f\u0131b-y\u0131\u011f\u0131\u015fd\u0131rmaq olmur…<\/span><\/p>\n

XXX XXX XXX<\/span><\/p>\n

\u018fb\u00fclf\u0259tin \u00f6z \u015fair taleyi v\u0259 \u00f6z\u00fcn\u0259m\u0259xsus \u015fairlik statusu var!! Onun d\u0259rdi f\u0259rdi d\u0259rd kimi t\u0259qdim olunsa da, ya\u015f\u0131d\u0131\u011f\u0131 m\u00fchitin, c\u0259miyy\u0259tin d\u0259rdidir, s\u0259tralt\u0131 ictimai m\u0259zmunlu d\u0259rdin poetik v\u0259 publisistik monoloqudur!! Onun ehtiras dolu s\u0131rf m\u0259h\u0259bb\u0259t lirikas\u0131nda bel\u0259, sosial m\u0259zmunlu bir ehtiras duyulmaqdad\u0131r \u2013 ba\u015fqas\u0131n\u0131 bilmir\u0259m, m\u0259n\u0259 bel\u0259 g\u0259lir… H\u0259r \u015fairin \u00f6z zaman y\u00fck\u00fc olur, \u018fb\u00fclf\u0259tin d\u0259, \u015f\u0259xsi ya\u015fant\u0131lar\u0131 zaman\u0131n onun q\u0259l\u0259min\u0259 y\u00fckl\u0259diyi ya\u015fant\u0131lardan do\u011fur, mistikadan, g\u00f6yl\u0259rd\u0259n g\u0259lmir… El\u0259 buna g\u00f6r\u0259 d\u0259 ictimai urvatdad\u0131r… Onun d\u0259rd bar\u0131 yeti\u015fdir\u0259n m\u0259h\u0259bb\u0259ti m\u00fchitin \u00f6z diqt\u0259sidir, m\u00fchitinin b\u0259tnind\u0259n do\u011fulur… N\u0259d\u0259ns\u0259 bizim f\u0259rdi duy\u011fular\u0131m\u0131z, ya\u015fam t\u0259rzimiz sosialla\u015f\u0131b, ictimai n\u0259zar\u0259td\u0259dir v\u0259 bu “sosial senzura\u201d, uydurdu\u011fumuz “el q\u0131na\u011f\u0131\u201d bizl\u0259ri \u00e7ox v\u0259d\u0259 real sevgimiz\u0259 qovu\u015fma\u011fa imkan vermir… \u018fsrl\u0259r boyu halal-h\u00fcmm\u0259t sevgimizi d\u0259rd\u0259 b\u00fck\u00fcb p\u00fcnhan \u00e7\u0259kirik…<\/span><\/p>\n

\u018fb\u00fclf\u0259tin m\u0259h\u0259bb\u0259t lirikas\u0131n\u0131n d\u0259rd motivasiys\u0131, \u0259slind\u0259 m\u00fchit\u0259 etirazd\u0131r… Bu m\u0259zmunda olan d\u0259rd onun f\u0259rdi stixiyas\u0131d\u0131r… Onu poeziyas\u0131 da, publisistikas\u0131 da bu stixiyaya (ba\u011fl\u0131 yox!!) qaynaxd\u0131r…<\/span><\/p>\n

XXX XXX XXX<\/span><\/p>\n

M\u0259n\u0259 el\u0259 g\u0259lir ki, \u018fb\u00fclf\u0259tin \u015feirl\u0259rinin poetik modeli, struktru b\u00fct\u00f6vl\u00fckd\u0259 metaforik modeldir. M\u0259n burada b\u0259dii ifad\u0259nin metaforikas\u0131n\u0131, epitetl\u0259r s\u0131ras\u0131n\u0131 (\u0259lb\u0259tt\u0259, \u018fb\u00fclf\u0259tin \u0259ks\u0259r \u015feirl\u0259rind\u0259 bunlar da s\u0131xd\u0131r) n\u0259z\u0259rd\u0259 tumuram, \u015feirin m\u0259zmununun metaforik olmas\u0131n\u0131 g\u00f6r\u00fcr\u0259m. Bu x\u00fcsusiyy\u0259t oxucuya a\u015f\u0131lanan \u0259hval\u0131n, ruhun, hissin, duy\u011funun fikir, d\u00fc\u015f\u00fcnc\u0259 koduna \u00e7evrilir… Hissl\u0259, duy\u011fu il\u0259 fikir, d\u00fc\u015f\u00fcnc\u0259 bir-birini \u00e7u\u011flay\u0131r, bir-birin\u0259 sarma\u015f\u0131r vahid poetik emosiya forpostu olur, q\u0259m, k\u0259d\u0259r, d\u0259rd, giley ruzigarlar\u0131 yenil\u0259nmi\u015f, olduqca z\u0259rif fikir v\u0259 duy\u011fu effekti yarad\u0131r…<\/span><\/p>\n

Onun yarad\u0131c\u0131l\u0131\u011f\u0131nda milli m\u0259n\u0259viyyatla yo\u011frulmu\u015f bir v\u0259t\u0259nda\u015f \u0259xlaq\u0131 c\u0259ml\u0259nibdir. \u00c7\u00fcnki o, bir v\u0259t\u0259nda\u015f \u015fair kimi \u015f\u0259r\u0259f v\u0259 l\u0259yaq\u0259tin d\u0259y\u0259rini d\u00fcr\u00fcst m\u00fc\u0259yy\u0259nl\u0259\u015fdiribdir. \u00c7\u00fcnki onun estetikas\u0131nda v\u0259t\u0259n, Nazim Hikm\u0259t demi\u015f, m\u0259ml\u0259k\u0259t timsal\u0131ndad\u0131r… Yoxsa, Qaraba\u011f boyda m\u0259ml\u0259k\u0259ti a\u00e7ar edib cibind\u0259 “oynatmazd\u0131\u201d… B\u0259dii ironiyan\u0131n g\u00fcc\u00fcn\u0259 bax, insan\u0131n b\u0259db\u0259xt taleyini nec\u0259 d\u0259, bir b\u0259nd\u0259 s\u0131\u011f\u0131\u015fd\u0131ra bilir… Mill\u0259timizin, v\u0259t\u0259nimizin, torpa\u011f\u0131m\u0131z\u0131n ba\u015f\u0131na g\u0259l\u0259n m\u00fcsib\u0259tl\u0259r, soyda\u015flar\u0131m\u0131z\u0131n \u00fczl\u0259\u015fdiyi d\u0259h\u015f\u0259tl\u0259r, ke\u00e7irdiyi vahim\u0259, h\u0259y\u0259can, p\u0259jm\u00fcrd\u0259lik, p\u0259ri\u015fanl\u0131q, did\u0259rginlik, qa\u00e7q\u0131nl\u0131q, k\u00f6\u00e7k\u00fcnl\u00fck sit\u0259ml\u0259ri birc\u0259 “a\u00e7ar\u201d obraz\u0131na s\u0131\u011f\u0131\u015f\u0131b:<\/span><\/p>\n

Bir ev qoyub g\u0259lmi\u015f\u0259m, –<\/span><\/em><\/div>\n
a\u00e7arlar\u0131 cibimd\u0259.<\/span><\/em><\/div>\n
A\u00e7arla oynay\u0131ram –<\/span><\/em><\/div>\n
\u00e7ad\u0131rlar\u0131n dibind\u0259.<\/span><\/em><\/div>\n
\u00a0<\/span><\/div>\n

\u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu esselerind\u0259n birind\u0259 \u00f6z\u00fc d\u0259 etiraf edir ki, “B\u00fct\u00fcn hallarda v\u0259 b\u00fct\u00fcn m\u0259qamlarda ger\u00e7\u0259k olan bir \u015fey var: o da d\u00fcnyan\u0131 \u00f6z oxu \u0259traf\u0131nda f\u0131rladan, d\u00fcnyan\u0131n a\u011f\u0131rl\u0131q m\u0259rk\u0259zi olan, dayaq n\u00f6qt\u0259si say\u0131lan SEVG\u0130dir. O sevgid\u0259n k\u0259narda h\u0259r \u015fey art\u0131q m\u0259n\u0259viyyatdan \u00e7\u0131xma\u011fa ba\u015flay\u0131r. M\u0259n is\u0259 h\u0259min vur\u011fulad\u0131\u011f\u0131m sevgini \u00fcr\u0259yimin \u00f6z\u00fc say\u0131ram\u2026 ” Bu sevginin orta dir\u0259yi Qaraba\u011f sevgisidir…<\/span><\/p>\n

Yeri g\u0259lmi\u015fk\u0259n, onu da deyim ki, bu janr\u0131n \u2013 esse janr\u0131n\u0131n format\u0131na, m\u0259zmununa da \u018fb\u00fclf\u0259t yenilik g\u0259tirib. H\u0259yat,m\u0259n\u0259viyyat,daxili al\u0259mi bar\u0259sind\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rd\u0259n<\/span><\/p>\n

ibar\u0259t bu esselerind\u0259 o, \u015feirl\u0259rini d\u0259 verir, \u015feirl\u0259r esseni, esse is\u0259 \u015feirl\u0259ri \u015f\u0259rh edir. Bir-birini tamamlay\u0131r. Bel\u0259 bir formadan vaxtil\u0259 Mirz\u0259 C\u0259lil “Molla N\u0259sr\u0259ddin\u201dd\u0259 istifad\u0259 etmi\u015fdi, amma ba\u015fqa m\u0259zmunda. O, h\u0259m \u00f6z\u00fcn\u00fcn, h\u0259m d\u0259 M.\u018f.Sabirin satiralar\u0131n\u0131n \u0259ks\u0259riyy\u0259tinin m\u0259zmun v\u0259 ideyas\u0131na uy\u011fun felyeton yazm\u0131\u015f v\u0259 M.\u018f.Sabirin satiralar\u0131n\u0131 h\u0259min felyetonlar\u0131n\u0131n ya m\u0259tnind\u0259, ya da sonlu\u011funda vermi\u015fdi.<\/span><\/p>\n

\u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu da q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 f\u0259ls\u0259fi-estetik essel\u0259rind\u0259 \u00f6z poeziyas\u0131n\u0131, \u015feirini \u015f\u0259rh edir, yaxud essed\u0259ki fikirl\u0259rini, m\u00fclahiz\u0259l\u0259rini \u015feirl\u0259ri il\u0259 q\u00fcvv\u0259tl\u0259ndirir\u2026<\/span><\/p>\n

Onun “Anama m\u0259ktub\u201d,\u201dDoymu\u015f m\u0259hlul (Bax\u0131\u015f buca\u011f\u0131)\u201d, “Zaman y\u00fck\u00fc\u201d , “\u00d6z\u00fcm\u00fc sizd\u0259 tam\u0131\u015fam\u201d, “Tanr\u0131 p\u0131\u00e7\u0131lt\u0131s\u0131n\u0131 dinl\u0259m\u0259k\u201d, “H\u0259yat\u0131n v\u0259 hadis\u0259nin pay\u0131z\u0131\u201d, “\u00dcr\u0259k yaman seydi\u201d, “S\u00f6z haqq\u0131nda \u015feir – h\u0259yat\u0131m\u0131n ifad\u0259si olan \u015feirl\u0259r haqq\u0131nda\u201d, “\u015eu\u015fan\u0131n g\u00f6zl\u0259ri\u201d, “K\u0259d\u0259rl\u0259 orta\u011fam, q\u0259ml\u0259 \u015f\u0259rik\u0259m\u201d, “Tanr\u0131 p\u0131\u00e7\u0131lt\u0131s\u0131n\u0131 dinl\u0259m\u0259k\u201d, “\u00d6z\u00fcm\u00fc sizd\u0259 tapm\u0131\u015fam\u201d, “Zaman y\u00fck\u00fc\u201d v\u0259 s. q\u0259bild\u0259n yazd\u0131\u011f\u0131 onlarla publicist m\u0259qal\u0259l\u0259r (m\u0259qal\u0259l\u0259rin ba\u015fl\u0131qlar\u0131na diqq\u0259t yetirin, bu adlarda da gizl\u0259nib m\u00fc\u0259llifin estetikas\u0131), yox, dey\u0259s\u0259n janr\u0131 d\u00fczg\u00fcn m\u00fc\u0259yy\u0259nl\u0259dirm\u0259dim, m\u0259nc\u0259, f\u0259ls\u0259f-estetik essel\u0259rin h\u0259r\u0259si m\u00f6vzular\u0131na m\u0259xsus zamana, d\u00f6vr\u0259, insan ya\u015fant\u0131lar\u0131na, duy\u011fu v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rin\u0259, h\u0259m\u0259sirl\u0259rin\u0259 \u015feirl\u0259rl\u0259 s\u00fcsl\u0259nmi\u015f monoloq-elegiyad\u0131r\u2026 \u00d6z\u00fc demi\u015f: “Y\u0259ni \u015feird\u0259 s\u0259sl\u0259n\u0259 bil\u0259c\u0259k fikir b\u0259z\u0259n publisistikan\u0131n “yem”in\u0259 \u00e7evrilir. \u0130ndiki zamanda bundan qurtulma\u011f\u0131n yolunu g\u00f6rm\u00fcr\u0259m…\u201d<\/div>\n
\u018fb\u00fclf\u0259tin q\u0259l\u0259m dostlar\u0131ndan, tan\u0131nm\u0131\u015f t\u0259nqid\u00e7i-\u0259d\u0259biyyat\u015f\u00fcnas, professor\u00a0Nizami Ta\u011f\u0131soy<\/span>\u00a0onu m\u0259qal\u0259l\u0259rinin birind\u0259: “Yorulmu\u015f \u00fcr\u0259yi il\u0259 s\u00f6z “yo\u011furan\u201d \u015fair\u201d adland\u0131r\u0131r, onun poetik d\u00fcnyas\u0131n\u0131 bel\u0259 s\u0259ciyy\u0259l\u0259ndirir: “\u018fb\u00fclf\u0259t getdikc\u0259 s\u00f6z\u00fc “yo\u011furma\u011f\u0131\u201d, “k\u00fcnd\u0259l\u0259m\u0259yi\u201d, “yapma\u011f\u0131\u201d yax\u015f\u0131 bacaran \u015fair kimi g\u00f6z\u00fcm\u00fcz \u00f6n\u00fcnd\u0259 dayan\u0131r.\u018fb\u00fclf\u0259tin son d\u00f6vrl\u0259r poeziyas\u0131 “h\u0259yata sar\u0131lan\u201d, onu r\u0259ngl\u0259y\u0259n, amal\u0131n\u0131 oxucu i\u00e7ind\u0259 dirild\u0259n, t\u0259bi\u0259tin, insan\u0131n, sev\u0259nin ruhunu ox\u015fayan, romantik duy\u011fularla ruhaniyyat yaradan, b\u0259z\u0259n c\u0259miyy\u0259t v\u0259 h\u0259yatla antaqonizmd\u0259 olan k\u0259s\u0259rli “silah\u201d t\u0259siri ba\u011f\u0131\u015flay\u0131r.\u018fb\u00fclf\u0259t s\u00f6z qar\u015f\u0131s\u0131nda boyun \u0259ymir. Onun eynind\u0259n ke\u00e7m\u0259y\u0259n, a\u011f\u0131la g\u0259lm\u0259y\u0259n invariantlar\u0131n\u0131 yarad\u0131r.\u201d<\/div>\n

Bu invariantlardan bir n\u00fcmun\u0259:<\/span><\/p>\n

M\u0259n s\u0259nin g\u00f6z\u00fcnd\u0259, \u00f6mr\u00fcnd\u0259 he\u00e7 kim,<\/span><\/div>\n
Qurdu\u011fum x\u0259yalla m\u0259n ovunmu\u015fam.<\/span><\/div>\n
Qurbanl\u0131\u011f\u0131 olub, bu d\u0259li e\u015fqin –<\/span><\/div>\n
Ad\u0259m\u0259m, c\u0259nn\u0259td\u0259n m\u0259n qovulmu\u015fam!..<\/span><\/div>\n
\u00a0<\/span><\/div>\n

Nobel m\u00fckafat\u0131 laureat\u0131, t\u00fcrk d\u00fcnyas\u0131n\u0131n f\u0259xr etdyi \u015f\u0259xsiyytl\u0259rd\u0259n biri, yarad\u0131c\u0131l\u0131\u011fa \u015feirl\u0259 ba\u015flayan yaz\u0131\u00e7\u0131\u00a0Orxan Pamuk<\/span>\u00a0yaz\u0131r: “\u015eeir Allah\u0131n \u00f6z\u0259l qullar\u0131na p\u0131\u00e7\u0131ldad\u0131\u011f\u0131 k\u0259lm\u0259l\u0259rdir. M\u0259n\u0259 p\u0131\u00e7\u0131ldamad\u0131.\u201d \u018fb\u00fclf\u0259tin lirikas\u0131 h\u0259m p\u0131\u00e7\u0131lt\u0131d\u0131r, hay-k\u00fcy, s\u00fcni pafos, yaxa c\u0131rmaq onda yoxdur, estrada\u00e7\u0131l\u0131q, tirbun\u00e7uluq onun \u015feirinin \u00fcslubuna yadd\u0131r, i\u00e7\u0259rid\u0259n g\u0259l\u0259n s\u0259mimi p\u0131\u00e7\u0131lt\u0131lard\u0131r\u2026<\/span><\/p>\n

Azman \u015fair\u00a0Musa Yaqub<\/span>\u00a0da, \u018fb\u00fclf\u0259tin “Sevgi p\u0131\u00e7\u0131lt\u0131lar\u0131” kitab\u0131na \u00f6n s\u00f6z\u00fcnd\u0259 bildirir ki: “\u018fb\u00fclf\u0259t \u015feiri demir, sad\u0259c\u0259 p\u0131\u00e7\u0131lday\u0131r, e\u015fid\u0259nl\u0259r \u00fc\u00e7\u00fcn…”<\/span><\/p>\n

\u018fb\u00fclf\u0259tin \u015feirl\u0259rinin bir qismi \u00fcr\u0259k a\u011fr\u0131s\u0131 il\u0259 yaz\u0131l\u0131b, \u00fcr\u0259yinin d\u0259rdini p\u0131\u00e7\u0131lday\u0131b v\u0259 bu a\u011fr\u0131lar onun \u00fcr\u0259yini fizioloji x\u0259st\u0259liy\u0259 d\u00fc\u00e7ar edib\u2026 Allahdan g\u0259l\u0259n \u015f\u0259fa onu qorusun v\u0259 bu x\u0259st\u0259likl\u0259r m\u00fcalic\u0259y\u0259 yat\u0131ml\u0131d\u0131r, amma “\u00fcr\u0259kl\u0259rimizi\u201d infarkt ed\u0259n s\u0259b\u0259bl\u0259r m\u00fcalic\u0259y\u0259, d\u0259rmana yat\u0131ml\u0131d\u0131rm\u0131? Bunu b\u00fct\u00fcn x\u0259st\u0259likl\u0259rin s\u0259b\u0259bini g\u00f6r\u0259 bil\u0259n h\u0259kimin\u0259 xitab\u0259n bel\u0259 ifad\u0259 edir v\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr:<\/span><\/p>\n

\u2026amma<\/span><\/p>\n

\u00fcr\u0259yimizi<\/span><\/p>\n

unudanlar\u0131 \u2013<\/span><\/p>\n

onu hardan,<\/span><\/p>\n

nec\u0259 g\u0259ldi vuranlar\u0131<\/span><\/p>\n

se\u00e7ib g\u00f6r\u0259<\/span><\/p>\n

bilm\u0259y\u0259c\u0259k…<\/span><\/p>\n

\u00fcr\u0259yimizin<\/span><\/p>\n

dilind\u0259n<\/span><\/p>\n

x\u0259b\u0259rsiz h\u0259kim<\/span><\/p>\n

\u00fcr\u0259yimizd\u0259kil\u0259rin<\/span><\/p>\n

yan\u0131ndan<\/span><\/p>\n

sakitc\u0259 \u00f6t\u00fcb ged\u0259c\u0259k<\/span><\/p>\n

\u018fb\u00fclf\u0259tin \u015feirl\u0259rinin \u0259ks\u0259riyy\u0259ti poetik etiraflarla hal\u0259l\u0259nir\u2026\u00a0Bu etiraflar, sevgi qar\u015f\u0131s\u0131nda v\u0259 Allah\u0131n verdiyi E\u015fq qar\u015f\u0131s\u0131nda etiraflard\u0131r. \u00d6z\u00fc d\u0259 \u015fair etiraf\u0131d\u0131r… Ba\u015fqa s\u00f6zl\u0259, b\u0259lk\u0259 d\u0259,\u00a0Allah qaranl\u0131\u011fa g\u00fcn i\u015f\u0131\u011f\u0131 sald\u0131\u011f\u0131 kimi, h\u0259rd\u0259n onun da \u00fcr\u0259yin\u0259, d\u00fc\u015f\u00fcnc\u0259l\u0259rin\u0259 bir i\u015f\u0131q tutur, etiraf \u00e7\u0131ra\u011f\u0131ndan \u015f\u00f6l\u0259l\u0259n\u0259n bir i\u015f\u0131q…<\/strong><\/span><\/p>\n

\u00a0<\/span><\/div>\n
\u00d6z\u00fcm\u00fc M\u0259cnun bilirdim<\/span><\/div>\n
Bitm\u0259y\u0259n d\u0259rd\u0259 d\u00f6z\u00fcmd\u0259..<\/span><\/div>\n
Bir \u015fair g\u00f6z\u00fcmd\u0259 \u00f6ld\u00fc –<\/span><\/div>\n
Bir sev\u0259n is\u0259 \u00f6z\u00fcmd\u0259!..<\/span><\/div>\n
\u00a0<\/span><\/div>\n
Q\u0259tliam oldu i\u00e7imd\u0259<\/div>\n
N\u0259 dodaq bildi, n\u0259 d\u0259 dil…<\/div>\n
G\u0259l\u0259 bilm\u0259din \u00fc\u00e7\u00fcmd\u0259 –<\/div>\n
Onu da ba\u011f\u0131\u015flad\u0131m, bil!..<\/div>\n
<\/div>\n
Sad\u0259c\u0259 yadda\u015f\u0131 yand\u0131r<\/div>\n
T\u00fcst\u00fcs\u00fcn\u0259 fatih\u0259 ver…<\/div>\n
G\u0259tirm\u0259di b\u0259xtim and\u0131r –<\/div>\n
Tikanl\u0131d\u0131 yatd\u0131\u011f\u0131m yer!..<\/div>\n
<\/div>\n
Bu t\u0259kc\u0259 m\u00fc\u0259llifin \u2013 \u018fb\u00fclf\u0259tin etiraf\u0131 deyildir. H\u0259yat\u0131n b\u00fct\u00fcn m\u0259qamlar\u0131 h\u0259r k\u0259s \u00fc\u00e7\u00fcn bir bucaq alt\u0131nda g\u00f6r\u00fcn\u00fcr. Nec\u0259 dey\u0259rl\u0259r, onu m\u0259nal\u0131 g\u00f6r\u0259n, onu \u00f6z\u00fcn\u0259 yax\u0131n buraxan, h\u0259tta \u00f6z\u00fcn\u00fcnk\u00fcl\u0259\u015fdir\u0259n Allah b\u0259nd\u0259l\u0259ri d\u0259 var, onu \u00f6z ist\u0259kl\u0259ril\u0259 m\u0259naland\u0131r\u0131rlar, \u00f6z ist\u0259kl\u0259rin\u0259 uy\u011funla\u015fd\u0131r\u0131rlar. Bu m\u0259nada, \u015fairin s\u00f6z\u00fc, el\u0259c\u0259 d\u0259 etiraf\u0131 ham\u0131n\u0131nd\u0131r, \u0259zan c\u00fcml\u0259, onu oxuyub d\u0259rk ed\u0259nindir…<\/div>\n

S\u00f6n\u00fcr i\u00e7imd\u0259ki \u015fam<\/span><\/p>\n

Qaranl\u0131\u011fa \u00e7\u00f6k\u00fcr\u0259m…<\/span><\/p>\n

G\u00fcnahlar\u0131 bu ax\u015fam –<\/span><\/p>\n

Dizim \u00fcst\u0259 t\u00f6k\u00fcr\u0259m…<\/span><\/p>\n

\u00c7e\u015fidl\u0259m\u0259k ist\u0259yim<\/span><\/p>\n

Birc\u0259 anda da\u015f olur…<\/span><\/p>\n

G\u00fcnahlar\u0131n \u00fcst\u00fcn\u0259 –<\/span><\/p>\n

Kirpik dam\u0131r, ya\u015f olur…<\/span><\/p>\n

Ac\u0131lar\u0131n dad\u0131n\u0131<\/span><\/p>\n

Dil-dama\u011f\u0131m hiss edir…<\/span><\/p>\n

N\u0259mdi dey\u0259 g\u00fcnahlar –<\/span><\/p>\n

\u00dcr\u0259k yaman his e<\/span>dir…<\/span><\/p>\n

Bu \u015feirind\u0259 oldu\u011fu kimi,\u00a0<\/span>\u018fb\u00fclf\u0259t s\u00f6z\u0259 poetik don bi\u00e7m\u0259yi bacar\u0131r, maraql\u0131, cazib\u0259dar, r\u0259ngar\u0259ng b\u0259dii-estetik assosiasiyalar yarad\u0131r\u2026\u00a0<\/span>Obraz\u0131n, t\u0259\u015fbehin qeyri-adiliyin\u0259 diqq\u0259t yetirin. Oca\u011fa ya\u015f \u00e7\u0131r-\u00e7\u0131rp\u0131 atanda his ed\u0259r… \u00dcr\u0259k oca\u011f\u0131nda da n\u0259m g\u00fcnahlar yand\u0131qca bel\u0259c\u0259 his edir, t\u00fcst\u00fcs\u00fc \u0259r\u015f\u0259 b\u00fcl\u0259nd olur v\u0259 ham\u0131 bunu g\u00f6r\u00fcr… V\u0259 b\u0259lk\u0259 d\u0259 g\u00f6r\u00fcn\u0259n bu duy\u011fular sevginin g\u00f6y \u00fcz\u00fcnd\u0259n g\u0259ldiyin\u0259 bir i\u015far\u0259dir v\u0259 t\u00fcst\u00fcy\u0259, aha d\u00f6n\u00fcb ruh t\u0259kin yen\u0259 g\u00f6y \u00fcz\u00fcn\u0259 qay\u0131d\u0131r… Y\u0259ni d\u00fcnyan\u0131n o biri \u00fcz\u00fcnd\u0259n Tanr\u0131 m\u0259l\u0259kl\u0259rinin qopar\u0131b g\u0259tirdiyi sevgidi bu – \u00f6z\u00fcm\u00fcz\u0259, bir-birimiz\u0259, do\u011fmalar\u0131m\u0131za v\u0259 n\u0259hay\u0259t, d\u00fcnyan\u0131n bu \u00fcz\u00fcn\u0259!.. B\u0259lk\u0259 el\u0259 buna g\u00f6r\u0259 d\u0259, \u018fb\u00fclf\u0259tin d\u0259 haqq\u0131 var, bu c\u00fcr\u0259 misralar p\u0131\u00e7\u0131ldama\u011fa:<\/span><\/p>\n

D\u0259r\u0259 \u00e7\u0259k\u0259n dumanam<\/span><\/p>\n

\u00dcmid s\u0131zan g\u00fcmanam…<\/span><\/p>\n

\u00c7\u0259tin qallam, yubanam –<\/span><\/p>\n

D\u00fcnyan\u0131n bu \u00fcz\u00fcnd\u0259…<\/span><\/p>\n

Haqqa a\u00e7\u0131q \u0259liml\u0259<\/span><\/p>\n

\u00dcr\u0259k adl\u0131 d\u0259liml\u0259…<\/span><\/p>\n

\u00c7\u00f6kd\u00fcm “gedim g\u0259liml\u0259” –<\/span><\/p>\n

D\u00fcnyan\u0131n bu \u00fcz\u00fcnd\u0259…<\/span><\/p>\n

G\u00fcn g\u00fcn\u00fc qatarlay\u0131b<\/span><\/p>\n

G\u00f6r ne\u00e7\u0259 qat tarlay\u0131b…<\/span><\/p>\n

H\u0259sr\u0259tim cadarlay\u0131b –<\/span><\/p>\n

Qalmay\u0131b su \u00fcz\u00fcnd\u0259!..<\/span><\/p>\n

Ruhum \u0259ll\u0259\u015fir g\u00f6yl\u0259<\/span><\/p>\n

Dinl\u0259 m\u0259ni bir \u00f6yn\u0259…<\/span><\/p>\n

\u015eeirimi suya s\u00f6yl\u0259 –<\/span><\/p>\n

H\u0259m d\u0259 ki, yu, \u00fcz\u00fcnd\u0259…<\/span><\/p>\n

\u00a0<\/span><\/div>\n
T\u0259kc\u0259 bu \u015feird\u0259ki poetik detallara \u2013 b\u0259dii ifad\u0259l\u0259r\u0259, b\u0259nz\u0259tm\u0259 v\u0259 t\u0259\u015fbehl\u0259r\u0259, qafiy\u0259l\u0259r\u0259 yen\u0259 d\u0259, n\u0259z\u0259r yetir\u0259si olsaq \u018fb\u00fclf\u0259tin b\u0259dah\u0259t\u0259n, Tanr\u0131dan g\u0259lm\u0259 s\u0259n\u0259t ustal\u0131\u011f\u0131n\u0131n \u015fahidi olar\u0131q. “D\u0259r\u0259 \u00e7\u0259k\u0259n dumanam\u201d \u2013 t\u0259bi\u0259ti m\u00fc\u015fahid\u0259 ed\u0259nl\u0259r \u015fahidi olarlar ki, duman d\u0259r\u0259 boyu \u2013 zirv\u0259y\u0259 do\u011fru \u00e7\u0259kil\u0259r… \u015eair d\u0259rdini dumana, d\u0259r\u0259ni is\u0259 \u00f6mr\u0259, zamana b\u0259nz\u0259dir v\u0259 bu detalla h\u0259m g\u00f6z\u0259l bir t\u0259bi\u0259t l\u00f6vh\u0259sini canland\u0131r\u0131r, h\u0259m d\u0259 poetik fikrini obrazl\u0131 \u015f\u0259kild\u0259, d\u0259qiq ifad\u0259 edir. “\u00dcmid s\u0131zan g\u00fcmanam\u201d \u2013 ifad\u0259sind\u0259 g\u00fcman\u0131 bula\u011fa, \u00fcmidi s\u0131zan bulaq suyuna b\u0259nz\u0259d\u0259r\u0259k g\u00f6r\u00fcml\u00fc-duyumlu m\u0259na l\u00f6vh\u0259si yarad\u0131r… “\u00c7\u00f6kd\u00fcm “gedim-g\u0259liml\u0259\u201d, d\u00fcnyan\u0131n bu \u00fcz\u00fcnd\u0259\u201d- misralar\u0131nda \u0259n\u0259n\u0259vi “g\u0259limli-gedimli d\u00fcnya\u201d deyimind\u0259 \u00f6m\u00fcrl\u0259rin \u00e7\u00f6k\u00fc\u015f\u00fcn\u0259 i\u015far\u0259 edir, S\u0259m\u0259d Vur\u011funun “Bir yandan bo\u015fal\u0131r, bir yandan dolur\u201d misras\u0131n\u0131n sehrini yada sal\u0131r…<\/div>\n

“G\u00fcn g\u00fcn\u00fc qatarlay\u0131b<\/span>,<\/span><\/p>\n

G\u00f6r ne\u00e7\u0259 qat tarlay\u0131b…<\/span><\/p>\n

H\u0259sr\u0259tim cadarlay\u0131b –<\/span><\/p>\n

Qalmay\u0131b su \u00fcz\u00fcnd\u0259!.\u201d \u2013\u00a0<\/span>misralar\u0131ndak\u0131 obrazlar da yozumludur, duyumludur, yenidir… Ad\u0259t\u0259n, “G\u00fcn\u00fc g\u00fcn\u0259 calay\u0131b\u201d deyimin\u0259 k\u00f6kl\u0259nmi\u015fik. Amma burada, \u018fb\u00fclf\u0259t “G\u00fcn\u00fc g\u00fcn\u0259 qatarlay\u0131b\u201d deyir, m\u0259nan\u0131n yozumunu \u00e7ox\u00e7alarl\u0131 edir. “Qatarlamaq\u201d s\u00f6z\u00fcn\u00fcn m\u0259nalar\u0131na “<\/span>Az\u0259rbaycan dilinin izahl\u0131 l\u00fc\u011f\u0259ti<\/span><\/a><\/span>\u201dnd\u0259ki m\u0259nlar\u0131na n\u0259z\u0259r salaq :\u00a0qatarlamaq<\/strong>[qatarramax]feil. Adamlar\u0131, heyvanlar\u0131, yaxud \u015feyl\u0259ri bir-birinin ard\u0131nca d\u00fcz\u00fcb qatar d\u00fcz\u0259ltm\u0259k. Qatar d\u00fcz\u00fclm\u0259k, qatar ba\u011flamaq.<\/span><\/p>\n

\u2013\u00a0Qatarla\u015f\u0131bn\u0259diyardang\u0259lirsiz?Bir<\/em>x\u0259b\u0259rvers\u0259niz biz\u0259, durnalar! (M.P.Vaqif). Burada is\u0259 g\u00fcn \u2013 g\u00fcn\u00fc qatarlay\u0131b, s\u0131ra, s\u0259f ba\u011flay\u0131b. Lakin bu il, g\u00fcn m\u0259nas\u0131nda deyil, \u00f6m\u00fcr m\u0259nas\u0131ndad\u0131r. \u018fb\u00fclf\u0259t burada “Qatarlamaq\u201d s\u00f6z\u00fc il\u0259 “qat ba\u011flay\u0131b\u201d s\u00f6z\u00fcn\u00fc cinas qafiy\u0259 kimi i\u015fl\u0259dib v\u0259 s\u00f6z\u00fcn m\u0259nas\u0131na yeni \u00e7alar verib. Burada “D\u0259rdim qat-qatd\u0131r\u201d \u0259v\u0259zin\u0259 “qat tarlay\u0131b\u201d yeni ifad\u0259 k\u0259sb ed\u0259n s\u00f6z birl\u0259\u015fm\u0259si d\u00fcz\u0259ldib. “Tarlamaq\u201d \u00fcst-\u00fcst\u0259 qalaqlanmaq dem\u0259kdir, \u0259sas\u0259n da\u011f zirv\u0259l\u0259rind\u0259 ne\u00e7\u0259 ill\u0259rin qar\u0131n\u0131n \u00fcst-\u00fcst\u0259 tar ba\u011flamas\u0131na \u2013 qalaqlanmas\u0131na deyilir… Burada \u018fb\u00fclf\u0259t fikri assosiasiya yarad\u0131r v\u0259 “G\u00f6r ne\u00e7\u0259 qat tarlay\u0131b\u201d dey\u0259r\u0259k v\u0259ziyy\u0259ti h\u0259m \u015fidd\u0259tl\u0259ndirib (qiperbula yarad\u0131b), h\u0259m d\u0259 d\u0259rdin qar kimi ill\u0259rdir ki \u00fcst-\u00fcst\u0259 tar ba\u011flamas\u0131n\u0131 bildirib, h\u0259m d\u0259 d\u0259rdin b\u00fcz ba\u011flam\u0131\u015f qar kimi soyuq oldu\u011fu m\u0259caz\u0131n\u0131 \u00fcz\u0259 \u00e7\u0131xar\u0131b… Sonuncu misrada is\u0259 “yurd h\u0259sr\u0259tini sussuzluqdan cadar ba\u011flam\u0131\u015f s\u0259hraya b\u0259nz\u0259dir, ironik n\u0259tic\u0259 \u00e7\u0131xard\u0131r \u2013 bu h\u0259sr\u0259t o q\u0259d\u0259r uzan\u0131b ki, h\u0259m cadar ba\u011flay\u0131b, h\u0259m d\u0259 “\u00fcz\u00fcn\u00fcn suyu qalmay\u0131b\u201d, tamam s\u0131rt\u0131qla\u015f\u0131b, h\u0259yas\u0131zla\u015f\u0131b v\u0259 s… H\u0259l\u0259 buradak\u0131 qafiy\u0259 sistemind\u0259ki t\u0259z\u0259liyi demir\u0259m…<\/em><\/span><\/p>\n

“<\/span><\/em>M\u0259n \u00f6z\u00fcm\u00fc asacam, Kirpiyind\u0259n, qa\u015f\u0131ndan…\u201d ; “Sevgi tumurcu\u011fu, sevgi \u00e7i\u00e7\u0259yi\u201d ; “Qurbanl\u0131\u011f\u0131 olub, bu d\u0259li e\u015fqin -Ad\u0259m\u0259m, c\u0259nn\u0259td\u0259n m\u0259n qovulmu\u015fam!..\u201d ; ” D\u00fcn\u0259n da\u011f yar\u0131rd\u0131 e\u015fqd\u0259n \u015eirin\u0259, Bu g\u00fcn dill\u0259nm\u0259y\u0259 yoxdu h\u0259v\u0259si -\u00dcr\u0259yimin!\u201d ;\u00a0<\/span>“D\u0259rdi d\u0259 pullu edin,<\/strong>\u00a0Bacaran al\u0131b \u00e7\u0259ksin.\u201d;<\/strong>\u00c7a\u015f\u0131b g\u0259l\u0259n z\u0259ngl\u0259r\u0259, \u018fb\u00fclf\u0259t – dey\u0259c\u0259ks\u0259n!..\u201d \u0130ncidin ki, soru\u015fmadan izinsiz,Tell\u0259rin\u0259 toxunmu\u015fam meh kimi… Bilm\u0259din ki, t\u0259rs bax\u0131\u015f\u0131n odunda – Qurumu\u015fam, yox olmu\u015fam \u015feh kimi!..\u201d\u00a0v\u0259 s., v\u0259 s. ifad\u0259l\u0259r, b\u0259nz\u0259tm\u0259l\u0259r, ox\u015fatmalar, ibar\u0259l\u0259r yeniliyi, t\u0259z\u0259liyi, orjinal fikir t\u0259rzi, psixologizmi il\u0259 se\u00e7ilmirmi!?<\/strong><\/span><\/span><\/div>\n
\u00dcmumiyy\u0259tl\u0259, \u018fb\u00fclf\u0259tin \u015feirl\u0259rind\u0259ki ah\u0259ng, musiqililik, harmoniya, s\u0259s-s\u00f6z avaz\u0131, qafiy\u0259 sistemind\u0259ki \u0259sillik h\u0259mi\u015f\u0259 \u00f6nd\u0259dir v\u0259 bu c\u0259h\u0259td\u0259n m\u0259zmunla h\u0259mah\u0259ngdir, formal c\u0259h\u0259t da\u015f\u0131m\u0131r…<\/em><\/div>\n

\u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun t\u0259kc\u0259 bir \u015feirinin bir b\u0259ndinin b\u0259dii detallar\u0131n\u0131 h\u0259l\u0259 \u00fczd\u0259n izah ed\u0259nd\u0259 onun bir \u015fair kimi s\u0259n\u0259tkarl\u0131\u011f\u0131n\u0131n n\u0259y\u0259 qadi oldu\u011fu bar\u0259sind\u0259 m\u00fc\u0259yy\u0259n t\u0259s\u0259vv\u00fcr hasil olur…<\/span><\/em><\/p>\n

M\u0259qamd\u0131r, “\u00d6z\u00fcm\u0259 silsil\u0259si\u201dnd\u0259n psixoloji ab-haval\u0131 “Xat\u0131rlad\u0131r\u201d \u015feirini d\u0259 oxuyaq v\u0259 duy\u011fulanaq:<\/span><\/em><\/p>\n

\u00dcr\u0259yim billur camd\u0131…<\/span><\/div>\n
\u00e7at-\u00e7at oldu, cam damd\u0131…<\/span><\/div>\n
Bu qandak\u0131 n\u0259 tamd\u0131 –<\/span><\/div>\n
torpa\u011f\u0131 xat\u0131rlad\u0131r?!.<\/span><\/div>\n
Can\u0131m yand\u0131, k\u00f6z\u0259rdi<\/span><\/div>\n
yand\u0131\u011f\u0131m d\u0259rd g\u00f6z\u0259ldi…<\/span><\/div>\n
Dilim sanki x\u0259z\u0259ldi –<\/span><\/div>\n
Yarpa\u011f\u0131 xat\u0131rlad\u0131r…<\/span><\/div>\n
Ruhum \u015famd\u0131 – ke\u00e7\u0259ndi<\/span><\/div>\n
G\u00fcnd\u00fcz\u00fcmd\u00fc , gec\u0259mdi…<\/span><\/div>\n
P\u0259rvan\u0259si gec g\u0259ldi –<\/span><\/div>\n
orta\u011f\u0131 xat\u0131rlad\u0131r!<\/span><\/div>\n
\u0130\u00e7imd\u0259ki \u0259l\u0259mim –<\/span><\/div>\n
s\u00f6zd\u00fc , bir d\u0259 q\u0259l\u0259mim!<\/span><\/div>\n
\u00d6z d\u00fcnyama \u0259l\u0259nim –<\/span><\/div>\n
Gorgah\u0131 xat\u0131rlad\u0131r…<\/span><\/div>\n

XXX XXX XXX<\/span><\/p>\n

Bel\u0259 ki, s\u00f6z\u0259 v\u0259 q\u0259l\u0259m\u0259 s\u0131\u011f\u0131nan \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu poeziyam\u0131z\u0131n axar\u0131nda \u00e7oxdan yerini tap\u0131b, m\u0259kan\u0131n\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirib v\u0259 onun poeziya qay\u0131\u011f\u0131n\u0131n yelk\u0259nl\u0259rinin \u00f6z\u00fcn\u00fcn h\u0259mi\u015f\u0259 \u0259sm\u0259kd\u0259 olan s\u0259mt k\u00fcl\u0259yi m\u00f6vcuddur v\u0259 \u00f6z\u00fcn\u00fcn s\u0259mtind\u0259 \u00fczm\u0259kd\u0259dir… Do\u011frudur, onun \u015feirinin birind\u0259n bel\u0259 bir misra ke\u00e7ir: “<\/span>susqun qalmaq m\u0259nc\u0259 daha g\u00f6z\u0259ldir…\u201d misras\u0131 ke\u00e7ir. Amma bu, sevgi qar\u015f\u0131s\u0131nda F\u00fczuli babam\u0131z\u0131n “Lal ol!\u201d deyimind\u0259n b\u0259hr\u0259l\u0259n\u0259n deyimdir v\u0259 \u018fb\u00fclf\u0259tin poezyas\u0131n\u0131n mahiyy\u0259tin\u0259 he\u00e7 bir d\u0259xli yoxdur, o b\u00fct\u00fcn parametrl\u0259rd\u0259 susqun deyil, K\u00fcr \u00e7ay\u0131 kimi “lal\u201d g\u00f6rs\u0259nir, amma d\u0259rinind\u0259 bir Araz \u00e7a\u011flay\u0131r…<\/span><\/p>\n

\u00c7\u0259kir\u0259m ba\u015f\u0131ma d\u0259rdi d\u0259rman t\u0259k,<\/span><\/p>\n

El\u0259 bil ac\u0131ma bal qat\u0131ram, bal…<\/span><\/p>\n

Kirpiyin ucuna yap\u0131\u015f\u0131b qalan –<\/span><\/p>\n

Damladan k\u00f6nl\u00fcm\u0259 xal sal\u0131ram, xal…<\/span><\/p>\n

An\u0131ram bir anl\u0131q k\u00f6hn\u0259 d\u00fcz\u0259ni<\/span><\/p>\n

M\u0259stliyin i\u00e7ind\u0259 Qu t\u0259k \u00fcz\u0259ni…<\/span><\/p>\n

H\u0259r \u015fey\u0259, h\u0259r k\u0259s\u0259 g\u00fcl\u00fcb g\u0259z\u0259ni –<\/span><\/p>\n

Xatir\u0259 \u00fcst\u00fcn\u0259 \u015fal sal\u0131ram, \u015fal…<\/span><\/p>\n

\u0130ll\u0259r arxas\u0131nda nimda\u015fla\u015fan m\u0259n…<\/span><\/p>\n

Q\u0131r\u0131lan siml\u0259rl\u0259 simda\u015fla\u015fan m\u0259n…<\/span><\/p>\n

G\u0259lib d\u0259rdl\u0259ril\u0259 sirda\u015fla\u015fan m\u0259n –<\/span><\/p>\n

Budaqdan \u00fcmidi kal sal\u0131ram, kal!..<\/span><\/p>\n

Duman t\u0259k d\u00fcn\u0259nim \u00e7\u0259kilib gedir<\/span><\/p>\n

Q\u0131rovlar sa\u00e7\u0131ma \u0259kilib gedir…<\/span><\/p>\n

Bir \u015fair d\u00fcnyas\u0131n l\u0259k edib gedir –<\/span><\/p>\n

M\u0259n is\u0259 yad\u0131na qal sal\u0131ram, qal!.<\/span><\/p>\n

XXX XXX XXX<\/p>\n

\u018fb\u00fclf\u0259t “<\/span>S\u0259m\u0259ni n\u0259\u011fm\u0259si\u201d (1988), “Niluf\u0259r \u00e7i\u00e7\u0259yi\u201d (1995), “D\u0259rdini dan\u0131\u015fan adam\u201d (1999), “\u00dcr\u0259yimd\u0259ki s\u0259ns\u0259n\u201d(2010) v\u0259 dig\u0259r “M\u0259nim kimi sev\u0259 bils\u0259n\u201d(2012), “\u00dcr\u0259yim s\u0259nl\u0259 dan\u0131\u015f\u0131r\u201d (2015), “C\u0259zayam sevdiyim q\u0131za\u201d (2017) t\u0259kin kitablar\u0131nda toplanan \u015feirl\u0259rd\u0259, \u00fcmumiyy\u0259tl\u0259 onun m\u00fcst\u0259qillik d\u00f6vr\u00fcnd\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 b\u00fct\u00fcn \u0259s\u0259rl\u0259rind\u0259 Qaraba\u011f i\u015f\u011fal\u0131n\u0131n yaratd\u0131\u011f\u0131 d\u0259rd, k\u0259d\u0259r, \u0259l\u0259m \u00fcr\u0259k s\u0131z\u0131lt\u0131s\u0131na \u00e7evrilir, a\u011fr\u0131d\u0131c\u0131 bir lirizml\u0259 Qaraba\u011fl\u0131 g\u00fcnl\u0259r xat\u0131rlan\u0131r, i\u015f\u011fal alt\u0131nda erm\u0259ni vandalizmin\u0259 d\u00fc\u00e7ar olmu\u015f torpaqlar\u0131m\u0131z\u0131n h\u0259sr\u0259ti can\u0131 yand\u0131ran, d\u00fcym\u0259si sehrl\u0259n\u0259r\u0259k a\u00e7\u0131lmayan can g\u00f6yn\u0259yin\u0259 \u00e7evrilir, amma azadl\u0131\u011f\u0131n laciv\u0259rd \u00fcf\u00fcql\u0259ri d\u0259 \u015feirl\u0259, s\u00f6zl\u0259 Qaraba\u011f xal\u0131s\u0131 kimi “Qaraba\u011f\u0131m, Qaraba\u011f\u201d q\u0259bild\u0259n onlarla \u015feirind\u0259 ilm\u0259l\u0259nir, Qaraba\u011f onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n k\u00f6z\u0259r\u0259n k\u00f6n\u00fcl oca\u011f\u0131n\u0131n n\u0259qarat\u0131na \u00e7evrilir:<\/span><\/p>\n

\u018flim da\u015f\u0131n\u0131 \u00f6pm\u00fcr,<\/span><\/p>\n

Zirv\u0259nis\u0259 g\u00f6zl\u0259rim…<\/span><\/p>\n

M\u0259n n\u0259 q\u0259d\u0259r uzaqdan<\/span><\/p>\n

Baxa-baxa k\u00f6z\u0259rim –<\/span><\/p>\n

Qaraba\u011f\u0131m, Qaraba\u011f?!<\/span><\/p>\n

Qaraba\u011f\u0131m, Qaraba\u011f!..<\/span><\/p>\n

Bu m\u0259qamda \u0259d\u0259bi m\u00fchitd\u0259 “D\u0259rd \u015fairi” kimi q\u0259bul olunmu\u015f, \u015fair-publisist, \u018fm\u0259kdar jurnalist \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun essesind\u0259n bir par\u00e7an\u0131 da yada salmaq ist\u0259rdim: “…D\u00fcnyan\u0131n nam\u0259rd oldu\u011funu e\u015fitmi\u015fdim. Sonra bu nam\u0259rdlikl\u0259 zaman-zaman \u00fcz- \u00fcz\u0259 g\u0259ldim. Lap sonra da o nam\u0259rdliyin qurbanlar\u0131ndan birin\u0259 \u00e7evrildim. \u018fvv\u0259lc\u0259 do\u011fuldu\u011fum k\u0259ndi, ev-e\u015fiyi itirdim – d\u00fcnya s\u0259sim\u0259 s\u0259s verm\u0259di. Qa\u00e7q\u0131n\u00e7\u0131l\u0131q ya\u015fad\u0131m – d\u00fcnya hay\u0131ma \u00e7atmad\u0131. Dostlar\u0131n yarpaq t\u00f6k\u00fcm\u00fc ba\u015flad\u0131 d\u00fcnyan\u0131n t\u00fck\u00fc t\u0259rp\u0259nm\u0259di…”<\/p>\n

Bu g\u0259li\u015fi g\u00f6z\u0259l s\u00f6z deyil, onun i\u00e7ind\u0259n g\u0259l\u0259n estetik-ideal\u0131n\u0131 ifad\u0259 ed\u0259n, d\u0259rdl\u0259 y\u00fckl\u0259nmi\u015f \u015fair taleinin poetik konsepsiyas\u0131d\u0131r\u2026Onun estetik konsepsiyas\u0131n\u0131 poetik m\u0259tnin b\u00fct\u00fcn qatlar\u0131nda oturmu\u015f m\u00fck\u0259mm\u0259l bir b\u0259dii sistem\u0259 \u00e7evrilmi\u015f V\u0259t\u0259n, V\u0259t\u0259n\u00e7ilik, Az\u0259rbaycan\u00e7\u0131l\u0131q t\u0259\u015fkil edir, \u0259lb\u0259tt\u0259 Az\u0259rbaycan\u0131n \u00fcr\u0259yi olan Qaraba\u011f olmaq \u015f\u0259rti il\u0259\u2026 Qaraba\u011fda yand\u0131r\u0131lan yurdlar\u0131n, k\u0259ndl\u0259rin, evl\u0259rin alovundan, istisind\u0259n \u00fc\u015f\u00fcy\u0259n lirik q\u0259hr\u0259man isinm\u0259k \u00fc\u00e7\u00fcn yand\u0131r\u0131c\u0131, q\u00f6vr ed\u0259n g\u00f6z ya\u015f\u0131na q\u0131s\u0131l\u0131r:<\/p>\n

Yand\u0131 evim-e\u015fiyim,<\/span><\/p>\n

Yand\u0131 divar\u0131m, da\u015f\u0131m…<\/span><\/p>\n

\u0130sit, qoyma \u00fc\u015f\u00fcy\u00fcm,<\/span><\/p>\n

\u0130sit m\u0259ni, g\u00f6z ya\u015f\u0131m…<\/span><\/p>\n

Xalq \u015fairi\u00a0B\u0259xtiyar Vahabzad\u0259<\/span>\u00a0onun yrad\u0131c\u0131l\u0131\u011f\u0131n\u0131n bu c\u0259h\u0259tini bel\u0259 \u015f\u0259rh etmi\u015fdi: “\u018fb\u00fclf\u0259t s\u00f6z\u00fcn \u0259sl m\u0259nas\u0131nda \u015fairdi. D\u0259rd ya\u011f\u0131r, Qaraba\u011f f\u0259ryad\u0131 h\u0131\u00e7q\u0131r\u0131r misralar\u0131ndan. Onu oxuyanda var\u0131mdan yox oluram, t\u00fcst\u00fcm t\u0259p\u0259md\u0259n \u00e7\u0131x\u0131r. K\u00f6z-k\u00f6z olur \u00fcr\u0259yim. Bax, budur, s\u0259n\u0259tin q\u00fcdr\u0259ti.\u201d<\/p>\n

\u018flb\u0259tt\u0259 bel\u0259dir:<\/p>\n

\u00dcr\u0259yim bir k\u00f6vr\u0259k layla ist\u0259yir,<\/span><\/div>\n
G\u00f6zl\u0259rim yumulu, qula\u011f\u0131m s\u0259sd\u0259.<\/span><\/div>\n
Sif\u0259tin q\u0131r\u0131\u015f\u0131b, \u0259lin titr\u0259yir,<\/span><\/div>\n
S\u0259n n\u0259 h\u0259v\u0259sd\u0259s\u0259n, m\u0259n n\u0259 h\u0259v\u0259sd\u0259?!<\/span><\/div>\n
M\u0259nim \u00e7ad\u0131rlarda qocalan anam.<\/span><\/div>\n

\u018fb\u00fclf\u0259tin bir silsil\u0259 “\u00dc\u015f\u00fcy\u00fcr”, “Ni\u015fan\u0259”, “Da\u011flar”, “\u00dcmid yeri”, “\u00c7ad\u0131rda ke\u00e7\u0259n \u00f6m\u00fcr”, “A\u011f\u0131rd\u0131”, “M\u0259nim d\u0259rdim”, “Na\u011f\u0131l”, “Q\u0259bir da\u015f\u0131”, “M\u00fcq\u0259dd\u0259s dava” “K\u0259ndim\u201d, “Saman \u00e7\u00f6p\u00fc\u201d, “D\u0259yirman\u0131n d\u0259ni yoxdur\u201d kimi onlarla \u015feirl\u0259ri Qaraba\u011f qa\u00e7q\u0131n-k\u00f6cg\u00fcnl\u0259rinin uzun ill\u0259r “\u00c7ad\u0131r \u015f\u0259h\u0259rciyi\u201d (b\u0259xt\u0259v\u0259r ba\u015f\u0131m\u0131za, i\u015f\u011fal olunmu\u015f k\u0259ndl\u0259rimizd\u0259n, \u015f\u0259h\u0259rl\u0259rimizd\u0259n m\u0259cburu k\u00f6\u00e7\u00fck\u00fcn d\u00fc\u015f\u00fcb \u015f\u0259h\u0259rcik adlanan \u00e7ad\u0131r “\u015e\u0259h\u0259r\u201dd\u0259 ya\u015fay\u0131rd\u0131q v\u0259 bu ad da talein ironiyas\u0131 idi\u2026) adlanan ikrahedici m\u0259kandak\u0131 ya\u015fant\u0131lar\u0131n\u0131, a\u00e7\u0131 h\u0259yatlar\u0131n\u0131, g\u00f6z da\u011flayan g\u00f6rd\u00fckl\u0259rini, q\u0259lbin\u0259 hopan, sin\u0259sind\u0259 medalyona d\u00f6n\u00fcb as\u0131lan (obraz\u0131n, b\u0259nz\u0259tm\u0259nin sehrin\u0259 bax!!) yan\u011f\u0131n\u0131, a\u011fr\u0131n\u0131, nisgili q\u00f6vrl\u0259n\u0259-q\u00f6vrl\u0259n\u0259 bir a\u011f\u0131 yan\u011f\u0131s\u0131 il\u0259 \u0259ks etdirir\u2026<\/p>\n

H\u0259r \u00e7ad\u0131rda bir \u00fcr\u0259yin i\u015f\u0131\u011f\u0131,<\/span><\/p>\n

H\u0259r \u00fcr\u0259kd\u0259 qaralan qor \u00fc\u015f\u00fcy\u00fcr.<\/span><\/p>\n

G\u00f6z\u00fcm\u00fcz\u00fc ovub t\u00f6k\u00fcr t\u00fcst\u00fcs\u00fc,<\/span><\/p>\n

Xiff\u0259t \u00e7\u0259kib, \u00e7atlayan gor \u00fc\u015f\u00fcy\u00fcr.<\/span><\/p>\n

Ya\u011f\u0131\u015f ya\u011f\u0131r, od-ocaqs\u0131z n\u0259m \u00e7ad\u0131r,<\/span><\/p>\n

Medalyondur sin\u0259md\u0259ki q\u0259m-and\u0131r…<\/span><\/p>\n

Tanr\u0131m, \u00f6z\u00fcn birc\u0259 \u00e7\u0131nq\u0131 tap, yand\u0131r,<\/span><\/p>\n

Dem\u0259sinl\u0259r, qa\u00e7q\u0131n “n\u0259 zor” \u00fc\u015f\u00fcy\u00fcr…<\/span><\/p>\n

Poeziya tariximizd\u0259 da\u011flara m\u00fcraci\u0259t\u0259n \u00e7ox poetik, \u00e7ox d\u0259y\u0259rli, b\u0259rc\u0259st\u0259 onlarla \u015feirl\u0259r yaz\u0131l\u0131b. \u018fb\u00fclf\u0259t d\u0259 da\u011flara m\u00fcraci\u0259t\u0259n \u015feir yaz\u0131b, amma bu da\u011flar sin\u0259 da\u011flayan, qollar\u0131 qara k\u00f6s\u00f6v, bizi qurbanl\u0131q ed\u0259n, d\u0259rdd\u0259n qara ba\u011flayan da\u011flard\u0131r. \u015eeirin emosional yozum y\u00fck\u00fc o q\u0259d\u0259r a\u011f\u0131rd\u0131r ki, o q\u0259d\u0259r a\u011fr\u0131l\u0131d\u0131r ki, bu a\u011f\u0131rl\u0131\u011fa, bu a\u011fr\u0131ya qara n\u0259r d\u0259 d\u00f6zm\u0259z, yaln\u0131z misra d\u00f6z\u0259r, s\u00f6z d\u00f6z\u00fc\u015f g\u0259tir\u0259r:<\/p>\n

\u00c7oxmu boynu b\u00fck\u00fck duraq,<\/span><\/div>\n
Baxaq a\u011flayan da\u011flara?<\/span><\/div>\n
\u018flimizl\u0259 s\u0131\u011fal vuraq<\/span><\/div>\n
Sin\u0259 da\u011flayan da\u011flara.<\/span><\/div>\n
\u00a0<\/span><\/div>\n
Udaq d\u0259li h\u00f6nk\u00fcrt\u00fcn\u00fc<\/span><\/div>\n
\u00c7\u0131xaq ya\u011f\u0131 s\u00f6nd\u00fcrd\u00fcy\u00fc-<\/span><\/div>\n
Ocaqdak\u0131 son k\u00f6t\u00fcy\u00fc<\/span><\/div>\n
Girov saxlayan da\u011flara<\/span><\/div>\n
\u00a0<\/span><\/div>\n

G\u0259z\u0259k, tapaq izimizi<\/span><\/p>\n

Vuraq yer\u0259 dizimizi<\/span><\/div>\n
Qurban dey\u0259k \u00f6z\u00fcm\u00fcz\u00fc<\/span><\/div>\n
Qara ba\u011flayan da\u011flara.<\/span><\/div>\n
\u00a0<\/span><\/div>\n
Alovlanaq, oda d\u00f6n\u0259k<\/span><\/div>\n
Kola, kosa, ota d\u00f6n\u0259k<\/span><\/div>\n
\u00d6l\u0259k, amma ora d\u00f6n\u0259k-<\/span><\/div>\n
Bizi haylayan da\u011flara.<\/span><\/div>\n

Biz \u015fairin poetikas\u0131nda onun f\u0259rqli v\u0259 f\u0259rdi intonasiyas\u0131n\u0131n, orjinal poetik obrazlar\u0131n\u0131n v\u0259 \u015feir formlar\u0131na s\u0259rb\u0259st m\u00fcnasib\u0259ti, forma bi\u00e7iml\u0259rinin ard\u0131c\u0131l \u015f\u0259kild\u0259, f\u0259rdi \u00fcslub s\u0259viyy\u0259sind\u0259, \u00f6z poetik stemind\u0259 a\u015fkarland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fck v\u0259 bunlar\u0131 ara-s\u0131ra izl\u0259dik\u2026 \u018fb\u00fclf\u0259tin \u015feirl\u0259rinin mayas\u0131 tamamil\u0259 \u00f6z\u00fcn\u00fcnk\u00fcd\u00fcr, g\u0259lm\u0259 v\u0259 yad deyil\u2026 Bel\u0259 dem\u0259k m\u00fcmk\u00fcns\u0259, \u018fb\u00fclf\u0259r m\u00fcasir \u015feirimiz\u0259 f\u0259rqli bir poetik \u00fcslub g\u0259tirmi\u015fdir\u2026<\/p>\n

Onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n bu c\u0259h\u0259tini filosofsaya\u011f\u0131 d\u00fc\u015f\u00fcnc\u0259 sahibi olan t\u0259nqid\u00e7i\u00a0R\u00fcst\u0259m Kamal<\/span>\u00a0bel\u0259 ifad\u0259 edir: “Poetik sistem poetik jestl\u0259rin sabit sistemidir. Poetik sistem insan\u0131n tikib ya\u015fad\u0131\u011f\u0131 ev kimidir \u2013 \u00f6z evin\u0259 el\u0259 \u00f6yr\u0259\u015fir ki, ba\u015fqa yerd\u0259 qala bilmir, dar\u0131x\u0131r. Poetik sistem d\u0259 bel\u0259dir \u2013 \u00f6yr\u0259\u015firs\u0259n \u2013 d\u0259bd\u0259 olan, tez-tez d\u0259yi\u015f\u0259n c\u0259r\u0259yanlara, \u00fcslublara fikir vers\u0259n d\u0259, yen\u0259 d\u0259 \u00f6z “evin\u0259\u201d \u2013 \u00f6z sistemin\u0259 qay\u0131d\u0131rsan. Bu, \u015fair \u015f\u0259xsiyy\u0259tinin b\u00fct\u00f6vl\u00fcy\u00fcn\u00fc g\u00f6st\u0259rir. \u018f.M\u0259d\u0259to\u011flu \u00f6z sistemini qurmu\u015f v\u0259 m\u0259nims\u0259mi\u015f \u015fairl\u0259rimizd\u0259ndir. \u018f.M\u0259d\u0259to\u011flunun “M\u0259ni\u201d o q\u0259d\u0259r z\u0259rifdir v\u0259 g\u00fccl\u00fcd\u00fcr ki, s\u00fcni, psevopatriotik “biz\u201d yoxdur. H\u0259r yerd\u0259 yaln\u0131z \u00f6z\u00fcd\u00fcr, yaln\u0131z “m\u0259n\u201d \u2013 dir. \u015eairin t\u0259bi\u0259ti el\u0259dir ki, s\u00f6zl\u0259ri q\u0259tiyy\u0259n incitmir. Sanki h\u0259r s\u00f6z, h\u0259r qafiy\u0259 \u015feird\u0259 \u00f6z yerini tan\u0131y\u0131r, bilir \u018fb\u00fclf\u0259t s\u00f6zl\u0259rl\u0259 \u00e7ox inc\u0259 davran\u0131r. \u2026 Onun poetik yadda\u015f\u0131 emosional portret yaratmaq g\u00fcc\u00fcnd\u0259dir. Jest-mimika detallar\u0131 duy\u011fulu, s\u0259mimi t\u0259qdim olunur.\u201d<\/p>\n

Olduqca d\u00fcr\u00fcst v\u0259 m\u00fck\u0259mm\u0259l t\u0259nqid\u00e7i m\u00fc\u015fahid\u0259sidir\u2026<\/p>\n

Bu yax\u0131nlarda “T\u0259r\u0259qqi\u201d medal\u0131na layiq g\u00f6r\u00fclm\u00fc\u015f, arams\u0131z m\u0259hsuldar t\u0259nqid\u00e7i\u00a0Vaqif Yusifli<\/span>(f\u00fcrs\u0259td\u0259n istifad\u0259 ed\u0259r\u0259k onu medal almas\u0131 m\u00fcnasib\u0259til\u0259 t\u0259brik edir\u0259m) “Bu \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011fludur\u201d (2014) m\u0259qal\u0259sind\u0259 yaz\u0131r: “\u018fb\u00fclf\u0259tin \u015fair kimliyi onun \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fundan bilinir. Kims\u0259y\u0259 b\u0259nz\u0259mir o v\u0259 el\u0259 bilir\u0259m ki, ona b\u0259nz\u0259m\u0259k d\u0259 \u00e7\u0259tindir. Onun \u015feirl\u0259rind\u0259 hans\u0131sa ustad\u0131n poeziyas\u0131ndan s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n sel-suya rast g\u0259lm\u0259zs\u0259n. D\u00fc\u015f\u00fcnm\u0259zs\u0259n ki, bu \u015feirl\u0259r kimins\u0259 s\u0259sinin s\u0259sidir. Kims\u0259 onun \u015feirl\u0259rin\u0259 irad tuta bil\u0259r, bu \u015feirl\u0259rd\u0259ki ovqata, s\u0259s\u0259, r\u0259ng\u0259 al\u0131\u015fmaya da bil\u0259r. Amma n\u0259 yaz\u0131rsa, \u00f6z\u00fcn\u00fc yaz\u0131r.\u201d<\/p>\n

Bu da do\u011fru-d\u00fczg\u00fcn m\u00fc\u015fahid\u0259dir. O da, ham\u0131 m\u00fcraci\u0259t etdiyi m\u00f6vzulara m\u00fcraci\u0259t edir \u2013 m\u0259h\u0259bb\u0259t, nifr\u0259t, v\u0259fa, x\u0259yan\u0259t, etibar, satq\u0131nl\u0131q, m\u0259rdlik, yaltaql\u0131q, haqq, \u015f\u0259r – bir s\u00f6zl\u0259,\u00a0insan h\u0259yat\u0131n\u0131n a\u011fl\u0131-qaral\u0131 g\u00fcnl\u0259ri, ger\u00e7\u0259yin t\u0259zadlar\u0131 onun da \u015feir al\u0259minin m\u00f6vzu parametrl\u0259ridir, amma bu parametrl\u0259ri o \u00f6z\u00fc c\u0131z\u0131r, \u00f6z\u00fc t\u0259yin edir, \u00f6z\u00fc yozur, \u00f6z\u00fcn\u00fc yaz\u0131r…<\/span><\/p>\n

M\u0259qal\u0259mi onun \u00fcr\u0259k dostu, m\u0259sl\u0259k dostu, h\u0259mi\u015f\u0259 Az\u0259rbaycan\u0131n xalq yaz\u0131\u00e7\u0131s\u0131 hesab etdiyim (M\u0259nim d\u0259, k\u00f6nl\u00fcm\u00fcn \u00f6z f\u0259rmn\u0131 var!!)\u00a0Aqil Abbas\u0131n<\/span>\u00a0s\u00f6zl\u0259ri il\u0259 yekunla\u015fd\u0131rmaq ist\u0259yir\u0259m: “D\u00fcnyada n\u0259 varsa ham\u0131s\u0131 h\u0259r g\u00fcn qocal\u0131r. T\u0259bi\u0259t d\u0259, Ay da, G\u00fcn\u0259\u015f d\u0259, planetimizin \u00f6z\u00fc d\u0259, insanlar da. \u2026B\u0259li, d\u00fcnyada h\u0259r \u015fey qocal\u0131r, h\u0259tta sonra yox olub da gedir. T\u0259kc\u0259 S\u00f6zd\u0259n savay\u0131. S\u00f6z n\u0259inki qocalm\u0131r, h\u0259tta h\u0259r g\u00fcn g\u0259ncl\u0259\u015fir, cavanla\u015f\u0131r. Homerd\u0259n tutmu\u015f \u00fcz\u00fc b\u0259ri. Nizamid\u0259n, Firdovsid\u0259n, N\u0259simid\u0259n, F\u00fczulid\u0259n tutmu\u015f \u00fcz\u00fc b\u0259ri. \u015eah \u0130smay\u0131ldan, Vaqifd\u0259n, M\u00f6vlanadan, Yunus \u018fmr\u0259d\u0259n, Nazim Hikm\u0259td\u0259n tutmu\u015f \u00fcz\u00fc b\u0259ri.\u201d S\u00f6z\u00fc qocalma\u011fa qoymayan \u00e7oxlar\u0131n\u0131n ad\u0131n\u0131 sadalay\u0131r Aqil Abbas, onlardan birinin d\u0259 ad\u0131n\u0131 \u00e7\u0259kir: “\u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu qoymur qocala S\u00f6z!.\u201d<\/p>\n

Ona g\u00f6r\u0259 d\u0259, onun \u00fcr\u0259yind\u0259n, q\u0259l\u0259mind\u0259n h\u0259mi\u015f\u0259 “S\u00d6Z\u201d g\u00f6y\u0259rir v\u0259 g\u00f6y\u0259r\u0259c\u0259k d\u0259:<\/p>\n

Zaman atdan salsa bel\u0259,<\/span><\/p>\n

Sar\u0131 simd\u0259 \u00e7alsa bel\u0259,<\/span><\/p>\n

K\u00fcl alt\u0131nda qalsa bel\u0259,<\/span><\/p>\n

Qorumdan s\u00f6z g\u00f6y\u0259r\u0259c\u0259k!<\/span><\/p>\n

Unutmay\u0131n t\u0259ki m\u0259ni,<\/span><\/p>\n

Ortal\u0131\u011fa \u00e7\u0259kin m\u0259ni,<\/span><\/p>\n

Bu torpa\u011fa \u0259kin m\u0259ni,<\/span><\/p>\n

Gorumdan s\u00f6z g\u00f6y\u0259r\u0259c\u0259k!<\/span><\/p>\n

Lap t\u0259z\u0259 \u015feirl\u0259rinin birind\u0259 \u018fb\u00fclf\u0259t inadkarl\u0131qla v\u0259 \u00f6z\u00fcn\u0259, s\u00f6z\u00fcn\u0259 inamla deyir:<\/p>\n

\u00dcr\u0259k dindikc\u0259 – h\u0259r g\u00fcn<\/span><\/div>\n
S\u0259n\u0259 \u015feir yazacam…<\/span><\/div>\n
\u00d6z\u00fc d\u0259 s\u0259nl\u0259 ba\u011fl\u0131 –<\/span><\/div>\n
h\u0259r n\u0259 deyir – yazacam!..<\/span><\/div>\n
\u2026And yerim olan g\u00fcl\u00fcm,<\/span><\/div>\n
K\u00fcsm\u0259 , ba\u015f\u0131na d\u00f6n\u00fcm!<\/span><\/div>\n
\u0130\u00e7imd\u0259n h\u0259r g\u00fcn \u00f6l\u00fcm –<\/span><\/div>\n
m\u0259ni yeyir, yazacam!..<\/span><\/div>\n

Bu, \u018fb\u00fclf\u0259tin m\u0259n\u0259 rast olan axar\u0131nc\u0131 ” Bir qad\u0131na … v\u0259 ham\u0131ya” silsil\u0259sind\u0259n olan \u201dYazacam\u201d \u015feiridir (\u00a021.11.2018. saat 08:14-da<\/span><\/a><\/span>\u00a0yay\u0131mlan\u0131b)<\/span>, y\u0259ni istedadl\u0131 yaz\u0131\u00e7\u0131-publisist Mahir Qabilo\u011flunun t\u0259birinc\u0259 “T\u0259ndird\u0259n t\u0259z\u0259 \u00e7\u0131x\u0131b\u201d, adam\u0131n k\u00f6nl\u00fcn, \u0259lin-dilin yand\u0131r\u0131r\u2026 \u018fb\u00fclf\u0259t “And yeri olan\u201d sevgilisin\u0259 m\u00fcraci\u0259t\u0259n yaz\u0131r: “\u0130\u00e7imd\u0259n h\u0259r g\u00fcn \u00f6l\u00fcm m\u0259ni yeyir , yazacam!..\u201d Bu misralar \u00f6l\u00fcm\u0259 meydan oxumaqd\u0131r! M\u0259h\u0259bb\u0259ti, e\u015fqi olan k\u0259s \u00f6lm\u0259z! Bu hissl\u0259ri \u015feir\u0259 \u00e7evir\u0259n \u015fair is\u0259 \u00f6lm\u0259zliy\u0259 qovu\u015far!! \u00d6lm\u0259zliyin v\u0259 60 ya\u015f\u0131n m\u00fcbar\u0259k, \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu!!<\/p>\n

\u00a0<\/span><\/h2>\n

Qurban Bayramov,<\/span><\/p>\n

t\u0259nqid\u00e7i-\u0259d\u0259biyyat\u015f\u00fcnas.<\/span><\/p>\n

21.11.2018 \u2013 21.12.2018.<\/span><\/p>\n

\u018fdal\u0259t q\u0259zeti<\/p>\n

\n

Yaz\u0131ya 537 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu \u2013 poeportretd\u0259n fraqmentl\u0259r v\u0259 yaxud, ist\u0259kl\u0259ri \u00e7in olmayan, k\u0259d\u0259rl\u0259 ovsunlanm\u0131\u015f \u015fair… \u00a0 \u015eairin yarad\u0131c\u0131l\u0131q f\u0259aliyy\u0259tinin m\u0259nb\u0259yi onun \u015f\u0259xsiyy\u0259tind\u0259 ifad\u0259 olunan poetik ruhundad\u0131r, buna g\u00f6r\u0259 d\u0259, onun \u0259s\u0259rl\u0259rinin poetik ruhunun v\u0259 xarakterinin izah\u0131n\u0131 birinci n\u00f6vb\u0259d\u0259 \u015fairin \u015f\u0259xsiyy\u0259tind\u0259 axtarmaq laz\u0131md\u0131r\u201d (Belinski V.Q.) \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flu bir fikir v\u0259 q\u0259l\u0259m \u0259hli kimi \u0259lind\u0259 q\u0259l\u0259m, a\u011f ka\u011f\u0131zla \u00fczb\u0259surat […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11893"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11893"}],"version-history":[{"count":2,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11893\/revisions"}],"predecessor-version":[{"id":11896,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/11893\/revisions\/11896"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11893"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11893"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11893"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}