{"id":12162,"date":"2019-01-28T17:09:12","date_gmt":"2019-01-28T13:09:12","guid":{"rendered":"http:\/\/kultur.az\/?p=12162"},"modified":"2019-01-28T17:09:12","modified_gmt":"2019-01-28T13:09:12","slug":"60-dan-o-yana-dayandur","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=12162","title":{"rendered":"60-dan o yana Dayandur"},"content":{"rendered":"

\"51007026_2062732820487709_2967306309675778048_n\"<\/a>Dayandur Sevginin 60 ya\u015f\u0131 tamam olur. 60-il \u00f6nc\u0259, soyuq bir fevral g\u00fcn\u00fcnd\u0259 d\u00fcnyaya g\u0259l\u0259n Dayandur – bu xasiyy\u0259tc\u0259 \u00fcnsiyy\u0259tcil, h\u0259r k\u0259sl\u0259 dil tapma\u011f\u0131 bacaran, r\u0259ftar\u0131nda, m\u00fcnasib\u0259tl\u0259rind\u0259 h\u0259rar\u0259ti \u00fcz-g\u00f6z\u00fcnd\u0259n oxunan dostumuz indi tan\u0131nm\u0131\u015f \u015fairdir. \u00d6mr\u00fcn\u00fc s\u00f6z\u0259 poeziyaya t\u0259slim ed\u0259n bu h\u00fcnd\u00fcrboylu \u015fairin \u015feirl\u0259ri d\u0259 ucal\u0131\u011fa can at\u0131r. V\u0259 Dayandur xasiyy\u0259tc\u0259, xarakterc\u0259 bir kims\u0259y\u0259 b\u0259nz\u0259m\u0259diyi kimi \u015feirl\u0259ri d\u0259 \u00f6z\u00fcn\u0259 m\u0259xsusdu.<\/strong><\/em>
\n60 ya\u015f\u0131 \u0259r\u0259f\u0259sind\u0259 Dayandurun “\u0130kinci add\u0131m” \u015feirl\u0259r kitab\u0131 \u00e7apdan \u00e7\u0131x\u0131b v\u0259 m\u0259n ist\u0259yir\u0259m Dayandur v\u0259 onun \u015feirl\u0259ri bar\u0259d\u0259 s\u00f6hb\u0259t\u0259 d\u0259 el\u0259 o kitabdan ba\u015flay\u0131m. D.Sevgin\u0259 \u0259sl milli \u015fairimiz dem\u0259k olar. \u0130lk n\u00f6vb\u0259d\u0259, onun \u015feirl\u0259ri do\u011fma ana dilimizin ah\u0259ngini \u00f6z\u00fcnd\u0259 \u0259ks etdirir. Dayandur “d\u0259d\u0259-baba” \u00fcsuluyla – heca v\u0259znind\u0259, \u00f6z\u00fc d\u0259 ham\u0131n\u0131n ba\u015fa d\u00fc\u015f\u0259c\u0259yi, anlayaca\u011f\u0131 do\u011fma v\u0259znd\u0259 \u015feir yaz\u0131r. \u0130kincisi, poeziya \u00fc\u00e7\u00fcn \u0259n vacib say\u0131lan bir \u015f\u0259rt\u0259 – fikirl\u0259 hissin v\u0259hd\u0259tin\u0259 nail olur. T\u0259bii ki, t\u0259z\u0259 fikir\u0259 \u00fcmumiyy\u0259tl\u0259, m\u0259zmun ideya \u00f6z\u00fcn\u00fc b\u0259dii formada da \u0259ks etdirm\u0259lidir. Dayandur bu m\u0259nada \u015feirin bu iki qov\u015fa\u011f\u0131n\u0131 – \u00fcr\u0259kl\u0259 beyini, fikirl\u0259 hissi he\u015f bir vaxt bir-birind\u0259n t\u0259crid etmir.
\nM\u0259n\u0259 \u0259n \u00e7ox Dayandurun “Az\u0259rbaycan bayra\u011f\u0131” \u015feiri xo\u015f g\u0259ldi. M\u00fcasir poeziyada Ramiz Qusar\u00e7ayl\u0131n\u0131n eyni adda g\u00f6z\u0259l bir \u015feiri var. D.Sevginin \u015feirl\u0259rin\u0259 eyni fikri s\u00f6yl\u0259y\u0259 bil\u0259r\u0259m. Bu \u015feird\u0259 Az\u0259rbaycan bayra\u011f\u0131n\u0131n obraz\u0131 tariximizl\u0259, m\u00fcst\u0259qilliyimizl\u0259, t\u00fcrk\u00e7\u00fcl\u00fcy\u00fcm\u00fczl\u0259 Az\u0259rbaycan\u00e7\u0131l\u0131\u011f\u0131m\u0131za ba\u011fl\u0131d\u0131r:<\/p>\n

AZ\u018fRBAYCAN
\nBAYRA\u011eI<\/p>\n

Mill\u0259timin f\u0259xridi, haqqa ged\u0259n yoludu,
\nKoro\u011flumun q\u0131l\u0131nc\u0131, Bab\u0259kimin qoludu,
\nM\u00fcst\u0259qillik g\u00fcn\u0259\u015fi, Azadl\u0131q simvoludu,
\nSeyr el\u0259, igid \u0259sg\u0259r, dal\u011falanan bayra\u011f\u0131.
\n\u00dc\u00e7 r\u0259ngli g\u00f6y qur\u015fa\u011f\u0131, Az\u0259rbaycan bayra\u011f\u0131!<\/p>\n

Tanr\u0131dan s\u0259da g\u0259l\u0259, yazd\u0131\u011f\u0131n haqqa yaza,
\nM\u0259l\u0259kl\u0259r s\u0259cd\u0259 ed\u0259, bu aya, bu ulduza,
\n\u0130gid o\u011flanlar\u0131m\u0131z, sevdiyi g\u00f6z\u0259l q\u0131za,
\nAts\u0131n z\u0259rif \u00e7iynin\u0259, versin ni\u015fan bayra\u011f\u0131.
\n\u00dc\u00e7 r\u0259ngli g\u00f6y qur\u015fa\u011f\u0131, Az\u0259rbaycan bayra\u011f\u0131!<\/p>\n

K\u00f6nl\u00fcmd\u0259 g\u00f6y\u0259r\u0259ni Qaraba\u011fda bitirsin,
\nDal\u011falans\u0131n, arzumu Savalana yetirsin,
\nUcald\u0131qca ucaldaq, dosta sevinc g\u0259tirsin,
\nD\u00fc\u015fm\u0259nl\u0259rin k\u00f6ks\u00fcn\u00fc oda yaxan bayra\u011f\u0131.
\n\u00dc\u00e7 r\u0259ngli g\u00f6y qur\u015fa\u011f\u0131, Az\u0259rbaycan bayra\u011f\u0131!<\/p>\n

D.Sevginin Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyev\u0259 h\u0259sr etdiyi bir \u015feiri d\u0259 var v\u0259 bu \u015feir 2003-c\u00fc ild\u0259 Heyd\u0259r \u018fliyevin v\u0259fat\u0131 il\u0259 ba\u011fl\u0131 ke\u00e7iril\u0259n \u015feir m\u00fcsabiq\u0259sinin qalibi olub. Ulu \u00d6nd\u0259r\u0259, onun \u015f\u0259xsiyy\u0259tin\u0259 nadir istedad\u0131na h\u0259sr olunan \u015feirl\u0259r i\u00e7\u0259risind\u0259 bu \u015feir d\u0259 \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fu il\u0259 se\u00e7ilir:<\/p>\n

MILL\u018fTIN XILASKARI<\/p>\n

.<\/p>\n

\u00d6l\u00fcm hey axtar\u0131b yax\u015f\u0131m arar,
\nF\u00fcrs\u0259ti d\u00fc\u015fd\u00fcm\u00fc dey\u0259r d\u0259midir.
\n\u0130ld\u0131r\u0131m birinci zirv\u0259ni vurar,
\nDahi adamlar da zirv\u0259 kimidir.<\/p>\n

Gedir \u00e7iynind\u0259 \u00f6z mill\u0259tinin,
\nGedir son m\u0259nzil\u0259, \u0259b\u0259diyy\u0259t\u0259.
\nGedir dahi \u00f6nd\u0259r Heyd\u0259r \u018fliyev,
\nO, n\u0259l\u0259r verm\u0259di bu m\u0259ml\u0259k\u0259t\u0259.<\/p>\n

Ya\u015fad\u0131, yaratd\u0131 saf dil\u0259kl\u0259rl\u0259,
\nOldu \u00f6z xalq\u0131nm arxa-daya\u011f\u0131.
\nQ\u0259brin\u0259 s\u0259pil\u0259n g\u00fcl-\u00e7i\u00e7\u0259kl\u0259rl\u0259,
\nBir boy da ucald\u0131 V\u0259t\u0259n torpa\u011f\u0131.<\/p>\n

D.Sevgin bu g\u00fcn\u00fcn \u015fairidir. Bu g\u00fcn\u00fcn \u015fairi olmaq he\u00e7 d\u0259 o dem\u0259k deyil ki, ya\u015fad\u0131\u011f\u0131m\u0131z bu g\u00fcnl\u0259rin hadis\u0259l\u0259rinin q\u0259l\u0259m\u0259 alasan. Bu g\u00fcn\u00fcn \u015feirind\u0259 tarix d\u0259, ke\u00e7il\u0259n yollar da, s\u0259n\u0259t d\u00fcnyas\u0131n\u0131n korifeyl\u0259ri – onlar\u0131n \u00f6lm\u0259y\u0259n s\u0259n\u0259ti, yax\u0131n ke\u00e7mi\u015fimiz d\u0259 (m\u00fcst\u0259qillik u\u011frunda m\u00fcbariz\u0259 20 yanvar, Xocal\u0131 q\u0131r\u011f\u0131nalr\u0131, \u015f\u0259hidl\u0259rimiz v\u0259 s.) \u0259ks oluna bil\u0259r, y\u0259ni o ke\u00e7mi\u015fl\u0259 bu g\u00fcn eyni zaman m\u00fcst\u0259visind\u0259 \u00f6z b\u0259dii h\u0259llini tapmal\u0131d\u0131r.
\nM\u0259nc\u0259 “S\u0259rh\u0259d\u00e7i \u0259sg\u0259r”, “S\u0259rh\u0259d\u00e7i qarda\u015f\u0131m”, “Salam, \u015f\u0259hidliy\u0259 ucalan \u0259sg\u0259r” \u015feirl\u0259ri \u00fc\u00e7\u00fcn tarix yoxdur, bunlar h\u0259m d\u00fcn\u0259nin, h\u0259m d\u0259 bu g\u00fcn\u00fcn \u015feirl\u0259ridir.
\nDayandur, \u00f6nc\u0259 qeyd etdiyi kimi fikir \u015fairidir. H\u0259mi\u015f\u0259 d\u0259 \u00e7al\u0131\u015f\u0131r ki h\u0259r hans\u0131 \u015feirind\u0259 s\u00f6yl\u0259diyi fikir t\u0259z\u0259 olsun. M\u0259s\u0259l\u0259n, “\u0130kinci add\u0131m” \u015feirind\u0259 oldu\u011fu kimi:<\/p>\n

\u0130K\u0130NC\u0130 ADDIM<\/p>\n

B\u0259xti g\u0259tirm\u0259yib, f\u0259l\u0259k \u0259y\u0259nin,
\n\u00dcz\u00fcnd\u0259 minillik a\u011fr\u0131-ac\u0131 var.
\nBirinci add\u0131mda s\u0259hv el\u0259y\u0259nin,
\n\u0130kinci add\u0131ma ehtiyac\u0131 var.<\/p>\n

Birinci at\u0131lan ilk add\u0131m ki var,
\nH\u0259d\u0259f\u0259 birinci tu\u015flanan oxdur.
\nBirinci add\u0131mda b\u00fcdr\u0259m\u0259k olar,
\nH\u0259tta y\u0131x\u0131lmaq da qorxusu yoxdur.<\/p>\n

Yax\u0131b k\u00f6nl\u00fcm\u00fcz\u00fc k\u00fcl el\u0259dil\u0259r,
\n\u0130kinc\u0131 add\u0131m\u0131n n\u0259 idi ad\u0131.
\nBirinci add\u0131mda g\u00fcll\u0259l\u0259dil\u0259r,
\nMikay\u0131l M\u00fc\u015ffiqi, \u018fhm\u0259d Cavad\u0131.<\/p>\n

Ayaq da a\u011fr\u0131s\u0131n, diz d\u0259 tutaq ki,
\nHe\u00e7 zaman a\u011fr\u0131yan \u00fcr\u0259k olmas\u0131n.
\nBirinci add\u0131m\u0131 el\u0259 ataq ki,
\nIkinc\u0131 add\u0131ma g\u0259r\u0259k olmas\u0131n.<\/p>\n

Dayandur XX \u0259srin son r\u00fcb\u00fcnd\u0259 \u0259d\u0259biyyata g\u0259lib. Onun \u015feirl\u0259rind\u0259 moderin \u0259d\u0259biyyat\u0131n he\u00e7 bir c\u0259r\u0259yan\u0131n\u0131n izini g\u00f6rm\u0259zs\u0259n.
\nAmma \u015feirimizin \u0259n\u0259n\u0259l\u0259rin\u0259 ba\u011fl\u0131 olan bu \u015fair “k\u00f6hn\u0259 havalarda” t\u0259z\u0259 notlar s\u0259sl\u0259ndirm\u0259yi bacar\u0131r. Onun qo\u015fmalar\u0131nda m\u00fcasir qo\u015fma m\u0259d\u0259niyy\u0259tinin s\u0259liq\u0259 s\u0259hman\u0131n\u0131, fikir bitkinliyini, forma g\u00f6z\u0259lliyini izl\u0259y\u0259 bil\u0259rik. M\u0259s\u0259l\u0259n, “D\u00fc\u015f\u00fcr” qo\u015fmas\u0131 Dayandurun \u0259n g\u00f6z\u0259l \u015feirl\u0259rind\u0259n biridir:<\/p>\n

D\u00dc\u015e\u00dcR<\/p>\n

“Yad\u0131ndan \u00e7\u0131xm\u0131\u015fam ana v\u0259t\u0259nin
\nG\u0259r\u0259k barma\u011fma sap ba\u011flayayd\u0131m”
\nM\u0259mm\u0259d \u0130smay\u0131l<\/p>\n

V\u0259t\u0259nin ac\u0131sm biz \u00e7\u0259kirik, biz
\nAc\u0131 g\u00f6rm\u0259y\u0259n\u0259 s\u0259d\u0259f, d\u00fcrr d\u00fc\u015f\u00fcr.
\nBirc\u0259 damlas\u0131n\u0131 q\u0131ymay\u0131r biz\u0259,
\nKim\u0259 Araz d\u00fc\u015f\u00fcr, kim\u0259 K\u00fcr d\u00fc\u015f\u00fcr.<\/p>\n

N\u0259 deyim bu qanl\u0131 f\u0259l\u0259y\u0259 D\u0259d\u0259,
\nYol a\u00e7\u0131r h\u0259r d\u00fcrl\u00fc k\u0259l\u0259y\u0259 D\u0259d\u0259,
\nDov\u015fana qurulan t\u0259l\u0259y\u0259 D\u0259d\u0259,
\nM\u00f6c\u00fcz\u0259 olanda, g\u0259lib \u015fir d\u00fc\u015f\u00fcr.<\/p>\n

\u018fdabt ist\u0259dim, \u0259dal\u0259t Haqdan,
\nOdu var el\u0259y\u0259n h\u0259r \u015feyi yoxdan,
\nNaraz\u0131 olsam da taled\u0259n, baxtdan,
\nDilimd\u0259n Allaha \u00e7ox \u015f\u00fck\u00fcr d\u00fc\u015f\u00fcr.<\/p>\n

Yaxud, “\u018fla\u011fac\u0131” \u015feirinin g\u00f6t\u00fcr\u0259k. Bu \u015feir d\u0259 Dayandurun ad\u0131 m\u00f6vzulara poetik m\u0259na a\u015f\u0131lamaq bacar\u0131\u011f\u0131n\u0131 s\u00fcbut edir:<\/p>\n

\u018fL A\u011eACI<\/p>\n

Qorxa\u011f\u0131n \u0259lind\u0259 dar\u0131xar, bez\u0259r,
\nM\u0259rdl\u0259 h\u0259r a\u011fr\u0131ya, ac\u0131ya d\u00f6z\u0259r,
\nKi\u015finin \u00e7iynind\u0259 bayra\u011fa b\u0259nz\u0259r,
\nNaki\u015fi ba\u015f\u0131nda dar a\u011fac\u0131d\u0131.<\/p>\n

Bar\u0131n\u0131 g\u0259zirik hey budaq-budaq,
\nDemirik bir yol da qolundan tutaq,
\nPulluya sand\u0131qd\u0131, t\u00fcf\u0259ng\u0259 qundaq,
\nQeyr\u0259t a\u011fac\u0131d\u0131, ar a\u011fac\u0131d\u0131.<\/p>\n

Dayandurun “Sevgi d\u00fcnyas\u0131” silsil\u0259sind\u0259n olan \u015feirl\u0259ri d\u0259 t\u0259biidir. \u0259n \u0259sas\u0131 odur ki, bu \u015feirl\u0259rd\u0259 Dayandur ya\u015fad\u0131\u011f\u0131 hissl\u0259ri q\u0259l\u0259m\u0259 al\u0131r.
\nSevgid\u0259n yaz\u0131lan \u015feirl\u0259rd\u0259 yalan dan\u0131\u015fmaq olmaz. Dayandur deyir ki: “Yuxuna g\u0259l\u0259c\u0259k ruhum gec\u0259l\u0259r, M\u0259ni sev\u0259c\u0259ks\u0259n \u00f6l\u0259nd\u0259n sonra”. Bu iki misra zahir\u0259n he\u00e7 n\u0259 demir, amma \u015fairin b\u00fct\u00f6v – son misras\u0131na q\u0259d\u0259r oxuyandan sonra bir sevginin ba\u015f tutmayan tarixini v\u0259r\u0259ql\u0259mi\u015f olursan. Amma sonra bir “Qay\u0131dacaqsan” \u015feiri g\u0259lir – \u00fcm\u00fcd, t\u0259s\u0259lli \u015feiri:<\/p>\n

QAYIDACAQSAN<\/p>\n

Co\u015fqun da\u011f \u00e7ay\u0131 t\u0259k \u00e7a\u011flaya bils\u0259n,
\nS\u0259sinl\u0259 d\u00fcnyan\u0131 da\u011flaya bils\u0259n,
\n\u00dcr\u0259kd\u0259n ah \u00e7\u0259kib a\u011flaya bils\u0259n,
\nG\u00f6z\u00fcnd\u0259 su yansa qay\u0131dacaqsan.<\/p>\n

E\u015fqd\u0259 K\u0259r\u0259m olmaq m\u00fcmk\u00fcnm\u00fc? K\u0259r\u0259m e\u015fqi sonu yanmaqla bitir v\u0259 bu yan\u011f\u0131 bizd\u0259n ne\u00e7\u0259 \u0259srdir ki, t\u0259\u0259ss\u00fcf do\u011furur, Qara ke\u015fi\u015f\u0259 l\u0259n\u0259t oxuyuruq. Amma Dayandur deyir ki:<\/p>\n

M\u018fN K\u018fR\u018fM OLMASAM..<\/p>\n

\u00c7al a\u015f\u0131q, saz\u0131ndan qala boylan\u0131r,
\n\u00c7al \u00f6z\u00fcn at\u0259\u015f\u0259 b\u0259l\u0259sin K\u0259r\u0259m.
\n\u018frzuruma ged\u0259n yola boylan\u0131r,
\nDey\u0259s\u0259n itirib L\u0259l\u0259sin K\u0259r\u0259m.<\/p>\n

Tell\u0259rin q\u0131vr\u0131ls\u0131n g\u00fcn\u0259\u015f \u00fcz\u00fcnd\u0259,
\nG\u00f6z\u0259llik \u00f6n\u00fcnd\u0259 na\u015f\u0131 deyil\u0259m,
\n\u018fsli sevgisini s\u0259n tap \u00f6z\u00fcnd\u0259,
\nM\u0259n K\u0259r\u0259m olmasam ki\u015fi deyil\u0259m.<\/p>\n

Bu yaz\u0131n\u0131n sonunda Dayandur Sevgini – 60 ya\u015fl\u0131, amma g\u0259nc \u00fcr\u0259kli \u015fairi \u00fcr\u0259kd\u0259n t\u0259brik edir\u0259m. Ona yaln\u0131z v\u0259 yaln\u0131z can sa\u011fl\u0131\u011f\u0131, daha g\u00f6z\u0259l \u015feirl\u0259r yazma\u011f\u0131 v\u0259 nikbinlik arzulay\u0131ram! Altm\u0131\u015fdan o yana g\u00f6z\u0259l g\u00fcnl\u0259r, aylar, ill\u0259r..<\/p>\n

Vaqif Yusifli<\/p>\n

\"Vaqif<\/a><\/p>\n

Yaz\u0131ya 376 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Dayandur Sevginin 60 ya\u015f\u0131 tamam olur. 60-il \u00f6nc\u0259, soyuq bir fevral g\u00fcn\u00fcnd\u0259 d\u00fcnyaya g\u0259l\u0259n Dayandur – bu xasiyy\u0259tc\u0259 \u00fcnsiyy\u0259tcil, h\u0259r k\u0259sl\u0259 dil tapma\u011f\u0131 bacaran, r\u0259ftar\u0131nda, m\u00fcnasib\u0259tl\u0259rind\u0259 h\u0259rar\u0259ti \u00fcz-g\u00f6z\u00fcnd\u0259n oxunan dostumuz indi tan\u0131nm\u0131\u015f \u015fairdir. \u00d6mr\u00fcn\u00fc s\u00f6z\u0259 poeziyaya t\u0259slim ed\u0259n bu h\u00fcnd\u00fcrboylu \u015fairin \u015feirl\u0259ri d\u0259 ucal\u0131\u011fa can at\u0131r. V\u0259 Dayandur xasiyy\u0259tc\u0259, xarakterc\u0259 bir kims\u0259y\u0259 b\u0259nz\u0259m\u0259diyi kimi \u015feirl\u0259ri […]<\/p>\n","protected":false},"author":1,"featured_media":12163,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[5,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/12162"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12162"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/12162\/revisions"}],"predecessor-version":[{"id":12164,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/12162\/revisions\/12164"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/12163"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}