{"id":12582,"date":"2019-04-13T23:20:59","date_gmt":"2019-04-13T18:20:59","guid":{"rendered":"http:\/\/kultur.az\/?p=12582"},"modified":"2019-04-13T23:20:59","modified_gmt":"2019-04-13T18:20:59","slug":"rust%c9%99m-kamal-evini-axtaran-s%c9%99sin-sozu","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=12582","title":{"rendered":"R\u00dcST\u018fM KAMAL – “EV\u0130N\u0130 AXTARAN S\u018fS\u0130N S\u00d6Z\u00dc”."},"content":{"rendered":"

\"R\u00fcst\u0259m_Kamal\"<\/a><\/p>\n

EV\u0130N\u0130 AXTARAN S\u018fS\u0130N S\u00d6Z\u00dc<\/p>\n

\u00a0<\/strong><\/p>\n

\u015eairl\u0259 tan\u0131\u015fl\u0131\u011f\u0131n konkret, d\u0259qiq,\u00a0 tarixi olmamal\u0131d\u0131r \u2013 o, s\u0259nin h\u0259yat\u0131na il\u011f\u0131m kimi daxil olur. Az\u0259rbaycan\u0131n g\u00f6rk\u0259mli \u015fairi \u0130smay\u0131l \u0130manzad\u0259 il\u0259 tan\u0131\u015fl\u0131\u011f\u0131m Mehdi H\u00fcseynin onun \u201c\u015eim\u015f\u0259k\u201d adl\u0131 \u00a0bir \u015feirini t\u0259rifind\u0259n ba\u015flay\u0131r-m\u0259n h\u0259l\u0259 d\u0259 \u0130smay\u0131l m\u00fc\u0259llimin \u015feirl\u0259rin\u0259 b\u00f6y\u00fck yaz\u0131\u00e7\u0131n\u0131n g\u00f6z\u00fc il\u0259 bax\u0131ram. Vaxt vard\u0131, \u00f6mr\u00fcn\u00fc ata yurduna ba\u011flam\u0131\u015fd\u0131, eli il\u0259 xeyir-\u015f\u0259rd\u0259, \u0259kind\u0259-bi\u00e7ind\u0259 bir yerd\u0259 idi. Erm\u0259nil\u0259rin quldurlu\u011fu ba\u015flayanda \u0259lind\u0259 silah \u00f6z\u00fcn\u00fcm\u00fcdafi\u0259 d\u0259st\u0259sind\u0259 k\u0259ndini qoruyurdu. \u015e\u00f6hr\u0259t, ad-san havas\u0131 onu \u015f\u0259h\u0259r\u0259 \u00e7\u0259kmirdi…<\/p>\n

Sonra onun \u015fair taleyin\u0259 q\u0259riblik, did\u0259rginlik s\u0259hif\u0259si yaz\u0131ld\u0131. \u00d6mr\u00fcn salnam\u0259si Ming\u0259\u00e7evir\u0259 etibar etdiyi v\u0259 s\u0131nmad\u0131\u011f\u0131 ill\u0259rin hekay\u0259tidir, tez-tez anas\u0131n\u0131, qohum-qarda\u015flar\u0131n\u0131 yoxlad\u0131\u011f\u0131 g\u00fcnl\u0259rin yadda\u015f\u0131nda a\u00e7d\u0131\u011f\u0131 d\u0259rin \u015f\u0131r\u0131mlard\u0131. Yad\u0131mdad\u0131r, Ming\u0259\u00e7evir\u0259 g\u0259l\u0259n kimi t\u0259dric\u0259n bu \u201crusla\u015fm\u0131\u015f\u201d Sovet \u015f\u0259h\u0259rini\u00a0 nec\u0259 \u015feir m\u0259kan\u0131na \u00e7evirm\u0259y\u0259 ba\u015flad\u0131. Yerli yazarlarla b\u0259rab\u0259r, \u00fcz\u00fc Yevlaxdan, A\u011fda\u015fdan, \u015e\u0259kid\u0259n bel\u0259, Ming\u0259\u00e7evird\u0259 m\u0259skunla\u015fm\u0131\u015f qa\u00e7q\u0131n-k\u00f6\u00e7k\u00fcnl\u0259r i\u00e7ind\u0259n ilham\u0131-t\u0259bi olanlar\u0131 da axtar\u0131b tapd\u0131, ba\u015f\u0131na y\u0131\u011fd\u0131, \u0259d\u0259bi t\u00f6r\u0259nl\u0259r ke\u00e7irdi.<\/p>\n

\u0130smay\u0131l \u0130manzad\u0259 ilin m\u00f6vs\u00fcml\u0259rinin, f\u0259sill\u0259rin d\u0259yi\u015fm\u0259sini torpaq kimi, a\u011fac kimi duyur. T\u0259bi\u0259td\u0259 f\u0259sill\u0259rin d\u0259yi\u015fm\u0259si, bir-birini \u0259v\u0259z etm\u0259si \u00f6mr\u00fcn\u00fcn havas\u0131n\u0131 bilm\u0259k \u00fc\u00e7\u00fcn i\u015far\u0259tdir, y\u0259ni ilin f\u0259sill\u0259ri \u00f6mr\u00fcn f\u0259sill\u0259ri kimi d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Harda qar ya\u011f\u0131rsa, \u015fim\u015f\u0259k \u00e7ax\u0131rsa, bulud qaral\u0131rsa, onun \u00f6mr\u00fcnd\u0259 \u0259ks-s\u0259da verir.<\/p>\n

 <\/p>\n

F\u0259sill\u0259r \u00f6mr\u00fcn\u00fc sona yetirmir,<\/p>\n

B\u00fcr\u00fcy\u00fcr me\u015f\u0259ni yan\u0131q qoxusu.<\/p>\n

Yaral\u0131 a\u011faclar p\u00f6hr\u0259 bitirmir,<\/p>\n

Qaral\u0131r \u00e7\u0259m\u0259nin, \u00e7\u00f6l\u00fcn yaxas\u0131.<\/p>\n

 <\/p>\n

Peyzaj \u015feiri \u0259slind\u0259 ruhun t\u0259bi\u0259t\u0259, t\u0259bi\u0259tin ruhumuza do\u011fru h\u0259r\u0259k\u0259tidir. M\u0259ni \u0130smay\u0131l \u0130manzad\u0259nin peyzaj lirikas\u0131nda sevdir\u0259n c\u0259h\u0259t onun \u201cnaturadan \u00e7\u0259km\u0259si\u201d deyil, i\u00e7inin land\u015faft-peyzaj ya\u015fant\u0131lar\u0131n\u0131 s\u00f6z\u0259 \u00e7evirm\u0259sidir. C\u0259bray\u0131l\u0131n t\u0259bi\u0259ti \u0130smay\u0131l m\u00fc\u0259llimin \u0259n munis xatir\u0259sidir. B\u0259lk\u0259 ona g\u00f6r\u0259 bu \u015feirl\u0259ri bel\u0259 saf v\u0259 g\u00f6z\u0259l dan\u0131\u015f\u0131r! Ruhunun tarix\u00e7\u0259sini peyzaj \u015feirl\u0259rind\u0259n oxumaq olur. R\u0259ssam d\u0259qiqliyi v\u0259 z\u0259nginliyi el\u0259 tapd\u0131\u011f\u0131 t\u0259\u015fbehl\u0259r\u0259 inan\u0131rsan.<\/p>\n

 <\/p>\n

C\u0131\u011f\u0131rlar u\u015faq kimi<\/p>\n

\u0130m\u0259kl\u0259yir yamacda.<\/p>\n

Yaxud<\/p>\n

G\u00f6lm\u0259\u00e7\u0259l\u0259r quzu kimi<\/p>\n

Dizl\u0259rini yer\u0259 qoyub<\/p>\n

Damlalar\u0131 \u0259mir yen\u0259.<\/p>\n

 <\/p>\n

Onun t\u0259bi\u0259ti qavray\u0131\u015f\u0131nda bir t\u0259r\u0259k\u0259m\u0259 insan\u0131n duy\u011fusall\u0131\u011f\u0131 var. \u0130smay\u0131l \u0130manzad\u0259nin d\u00fc\u015f\u00fcnc\u0259 t\u0259cr\u00fcb\u0259sind\u0259 t\u0259bi\u0259td\u0259 b\u00fct\u00fcn canl\u0131lar munislik, m\u0259rh\u0259mlik duy\u011fusuna, bir-birin\u0259 s\u0131\u011f\u0131nmaq instiktin\u0259 malikdir. \u201cS\u0131\u011f\u0131nmaq\u201d feili n\u0259vazi\u015fin, sevginin, do\u011fmal\u0131\u011f\u0131n ba\u015fqa bir ad\u0131d\u0131r.<\/p>\n

Q\u0131rov d\u00fc\u015f\u0259r, ana torpaq<\/p>\n

S\u0131\u011f\u0131nar q\u0131z\u0131l pay\u0131za.<\/p>\n

Ya da<\/p>\n

Q\u0131s\u0131lar qayan\u0131n da\u015f sin\u0259sin\u0259,<\/p>\n

Zirv\u0259d\u0259n d\u0259r\u0259y\u0259 en\u0259n \u015f\u0259lal\u0259.<\/p>\n

 <\/p>\n

\u0130nsan q\u0259rib olanda yad ell\u0259r\u0259, yad evl\u0259r\u0259 s\u0131\u011f\u0131n\u0131r. \u015eair q\u0259rib olanda is\u0259 s\u00f6z\u0259 s\u0131\u011f\u0131n\u0131r. \u0130smay\u0131l m\u00fc\u0259llim h\u0259m Allaha, h\u0259m s\u00f6z\u0259 s\u0131\u011f\u0131nd\u0131…<\/p>\n

Yuxar\u0131dak\u0131 \u00f6rn\u0259kl\u0259rd\u0259n d\u0259 g\u00f6r\u00fcnd\u00fcy\u00fc kimi, onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259sas \u00fcns\u00fcr\u00fc \u201csu\u201ddur. \u015e\u0259lal\u0259, da\u011f \u00e7ay\u0131, Araz, leysan sevdiyi poetik obrazlard\u0131r. T\u0259sis etdiyi jurnal\u0131n ad\u0131n\u0131 \u201cMing\u0259\u00e7evir leysan\u0131\u201d \u00a0(\u0259d\u0259bi d\u0259rgi otuzuncu say\u0131ndan sonra \u201cB\u0259n\u00f6v\u015f\u0259\u201d ad\u0131 il\u0259 n\u0259\u015fr olunur) sonrak\u0131 ad\u0131 qoymas\u0131 m\u0259ni t\u0259\u0259cc\u00fcbl\u0259ndirm\u0259di.<\/p>\n

Onun \u015feirl\u0259rinin m\u0259sam\u0259l\u0259rind\u0259, havas\u0131nda bir ki\u015fi xeyirxahl\u0131\u011f\u0131 var. T\u0259\u0259ss\u00fcf ki, xeyirxahl\u0131q m\u00fcasir poeziyam\u0131zda nadir keyfiyy\u0259tl\u0259rd\u0259n biridir. B\u0259lk\u0259, yeni n\u0259slin d\u00fcnyaya, t\u0259bi\u0259t\u0259, insanlara praqmatik, nihilist-ironik bax\u0131\u015f\u0131 zaman\u0131n t\u0259l\u0259bidir. Amma \u0130smay\u0131l m\u00fc\u0259llimin poeziyas\u0131nda xeyirxahl\u0131q n\u0259 sosial situasiyalardan, n\u0259 d\u0259 f\u0259l\u0259yin g\u0259rdi\u015find\u0259n as\u0131l\u0131 olaraq d\u0259yi\u015fm\u0259yib. Bu g\u00fcn d\u0259 \u00fcst\u00fcn\u0259 g\u0259l\u0259ni \u0259libo\u015f qaytarm\u0131r. Ba\u015fqas\u0131n\u0131n i\u015fi \u00fc\u00e7\u00fcn he\u00e7 bir t\u0259m\u0259nnas\u0131 olmadan qaba\u011fa d\u00fc\u015f\u00fcb qap\u0131lar a\u00e7d\u0131\u011f\u0131n\u0131 \u00a0g\u00f6rd\u00fcm. Bunu onun u\u015faq \u015feirl\u0259rind\u0259 d\u0259 g\u00f6rm\u0259k olar. \u0130\u00e7ind\u0259 ota, da\u015fa, ya\u011f\u0131\u015fa sevgisi olan \u015fair g\u00f6z\u0259l u\u015faq \u015feirl\u0259ri yaza bil\u0259r.<\/p>\n

\u018flb\u0259tt\u0259, b\u00fct\u00fcn ciddi \u015fairl\u0259r kimi, \u0130smay\u0131l \u0130manzad\u0259 d\u0259 varl\u0131\u011f\u0131, d\u00fcnyan\u0131 b\u00fct\u00f6v \u015f\u0259kild\u0259-faci\u0259si, n\u0259\u015f\u0259si, k\u0259d\u0259ri il\u0259, \u0259y\u0259r-\u0259skikliyi, m\u00fcr\u0259kk\u0259bliyi il\u0259 qavray\u0131r. Did\u0259rginlik-k\u00f6\u00e7k\u00fcnl\u0259rin h\u0259yat\u0131 Qaraba\u011f torpaqlar\u0131n\u0131n i\u015f\u011fal olunmas\u0131, Xocal\u0131 faci\u0259si onun h\u0259yat\u0131na v\u0259 poeziyas\u0131na b\u0259dbinlik notlar\u0131 g\u0259tirib…<\/p>\n

 <\/p>\n

\u00d6m\u00fcr muncuq d\u00fcz\u00fcm\u00fcd\u00fc,<\/p>\n

Harda q\u0131r\u0131la-q\u0131r\u0131la.<\/p>\n

 <\/p>\n

\u00d6m\u00fcr f\u0259ls\u0259fi anlamda des\u0259k \u0259sas metafizik substansiyad\u0131r, halall\u0131q v\u0259 g\u00fcnah m\u0259s\u0259l\u0259sidir.<\/p>\n

Halall\u0131q ver m\u0259n\u0259 bar\u0131<\/p>\n

G\u00fcnah\u0131mdan ke\u00e7, \u00fcr\u0259yim.<\/p>\n

 <\/p>\n

T\u0259bi\u0259t v\u0259 sevgi \u015feirl\u0259ri \u00f6mr\u00fcn m\u0259nas\u0131n\u0131 anlamaq c\u0259hdidir. \u0130smay\u0131l \u0130manzad\u0259 \u00fc\u00e7\u00fcn poeziya insan \u00f6mr\u00fcn\u00fcn miqyas\u0131n\u0131 anlamaq imkan\u0131d\u0131r. H\u0259tta birc\u0259 detalla \u00f6mr\u00fcn miqyas\u0131n\u0131 ver\u0259 bilir:<\/p>\n

Q\u0131rx ildir ki, \u0259ll\u0259rini<\/p>\n

Dizl\u0259rind\u0259 daraqlay\u0131r<\/p>\n

Yet\u0259r n\u0259n\u0259…<\/p>\n

 <\/p>\n

\u0130.\u0130manzad\u0259 inan\u0131r ki, sevgi budaqdan qopub otlar\u0131n \u00fcst\u00fcn\u0259 qonan yarpaqd\u0131r, gec\u0259l\u0259r p\u0259nc\u0259r\u0259 \u015f\u00fc\u015f\u0259sin\u0259 yap\u0131\u015fan ulduzlar\u0131n i\u015f\u0131\u011f\u0131d\u0131r. C\u0259bray\u0131lda su ba\u015f\u0131nda \u00e7\u0131narlar\u0131n ya\u011f\u0131\u015fda yuyunmas\u0131d\u0131r. Sevgi v\u0259 peyzaj \u015feirl\u0259ri \u015fairin m\u00fcdrikliyidir.<\/p>\n

Ev \u0130smay\u0131l \u0130manad\u0259nin genetik obrazlar\u0131ndan biri, yadda\u015f\u0131n\u0131n a\u011fr\u0131yan yeridir, h\u0259mi\u015f\u0259, h\u0259r yerd\u0259 evini xat\u0131rlay\u0131r. H\u0259tta bu haqda o q\u0259d\u0259r dan\u0131\u015f\u0131b v\u0259 yaz\u0131b ki, art\u0131q m\u0259n d\u0259f\u0259l\u0259rl\u0259 onun evind\u0259 \u201colmu\u015fam\u201d. O evin obraz\u0131n\u0131 x\u0259yal\u0131mda canland\u0131rm\u0131\u015fam. \u0130ndi Ming\u0259\u00e7evird\u0259 \u00f6z m\u0259nzili olsa da, yen\u0259 d\u0259 ruh kimi \u201cevsiz-e\u015fiksiz\u201d dola\u015f\u0131r. C\u0259bray\u0131lda, B\u00f6y\u00fck M\u0259rcanl\u0131dak\u0131 evinin nisgilini ya\u015fay\u0131r. B\u0259lk\u0259 gec\u0259l\u0259r yuxular\u0131nda da oraya ba\u015f \u00e7\u0259kir?<\/p>\n

Q\u0259rib bir elin k\u00f6\u00e7\u00fcy\u0259m,<\/p>\n

Soru\u015fan yoxdur n\u0259\u00e7iy\u0259m.<\/p>\n

M\u0259n bir fa\u011f\u0131r kir\u0259\u00e7iy\u0259m,<\/p>\n

S\u0259n bir \u00f6tk\u0259m ev yiy\u0259si.<\/p>\n

 <\/p>\n

A\u015fa\u011f\u0131dak\u0131 misralarda amans\u0131z etiraf\u0131 ancaq \u201cevsiz\u201d \u015fairl\u0259r ed\u0259 bil\u0259r:<\/p>\n

 <\/p>\n

\u00c7iynimd\u0259 qal\u0131b tabutum,<\/p>\n

Harda qaz\u0131m\u0131 g\u00f6r evimi?<\/p>\n

 <\/p>\n

B\u0259lk\u0259 d\u0259 onun \u015fair \u00fcr\u0259yinin ki\u00e7iyi b\u00f6y\u00fctm\u0259si d\u0259 bu \u00fczd\u0259ndir. Mill\u0259tini, dostlar\u0131n\u0131 b\u00f6y\u00fctm\u0259kd\u0259n xo\u015fu g\u0259lir. V\u0259 bu \u201cb\u00f6y\u00fctm\u0259\u201d d\u00fc\u015f\u00fcnc\u0259sind\u0259 q\u0259tiyy\u0259n \u015fi\u015firtm\u0259y\u0259 yer vermir. M\u0259s\u0259l\u0259n:<\/p>\n

 <\/p>\n

Bir \u00f6m\u00fcr s\u0131\u011f\u0131nd\u0131 \u00fcr\u0259yimiz\u0259,<\/p>\n

Bir be\u015fik b\u00f6y\u00fcd\u00fc g\u00f6zl\u0259rimizd\u0259…<\/p>\n

 <\/p>\n

B\u00fct\u00fcn qaraba\u011fl\u0131lar kimi, \u0130smay\u0131l \u0130manzad\u0259 d\u0259 s\u00f6z ilk n\u00f6vb\u0259d\u0259 nitqin e\u015fidilm\u0259k, s\u0259sl\u0259nm\u0259k funksiyas\u0131na aiddir. (T\u0259sad\u00fcf deyil ki, \u00fcnsiyy\u0259td\u0259, telefon dan\u0131\u015f\u0131\u011f\u0131nda bel\u0259 \u201ce\u015fidirs\u0259n\u201d replikas\u0131n\u0131 \u00e7ox i\u015fl\u0259dirl\u0259r). Onun \u00fc\u00e7\u00fcn ist\u0259nil\u0259n s\u00f6z (xitab, sor\u011fu-sual, xahi\u015f..) \u00fcnvan\u0131na s\u0259s kimi \u00e7atmal\u0131d\u0131r.. \u201cNiy\u0259 s\u0259sin \u00e7\u0131xm\u0131r, yurdun ki\u015fisi?\u201d<\/p>\n

 <\/p>\n

Ya da<\/p>\n

S\u0259sim Tanr\u0131ya \u00e7atmad\u0131,<\/p>\n

G\u00fcnah m\u0259nd\u0259n yuxar\u0131da.<\/p>\n

 <\/p>\n

Ya da yurduna xitab\u0259n deyir:<\/p>\n

 <\/p>\n

Karvan\u0131n yel az\u0131bd\u0131,<\/p>\n

Ruhun s\u0131\u011fala yatm\u0131r.<\/p>\n

Niy\u0259 s\u0259sin, haray\u0131n<\/p>\n

 <\/p>\n

H\u0259l\u0259 he\u00e7 yana \u00e7atm\u0131r?..<\/p>\n

 <\/p>\n

Q\u00fcrb\u0259t ac\u0131lar\u0131n\u0131 etnoqrafik d\u00fc\u015f\u00fcnc\u0259sind\u0259n g\u0259l\u0259n bir metafora il\u0259 (\u201cg\u00fcnd\u0259n-k\u00fcnd\u0259m\u201d qafiy\u0259l\u0259nm\u0259si d\u0259 \u00f6z yerind\u0259!) ifad\u0259 edir.<\/p>\n

 <\/p>\n

Q\u0259ribliy\u0259 d\u00fc\u015f\u0259n g\u00fcnd\u0259n<\/p>\n

\u00d6zg\u0259 \u0259lind\u0259di k\u00fcnd\u0259m…<\/p>\n

 <\/p>\n

Ona g\u00f6r\u0259 d\u0259 \u00f6mr\u00fcn\u00fcn \u201cdid\u0259rginlik m\u00f6vs\u00fcm\u00fcn\u00fc\u201d pis yuxu kimi, t\u0259rsin\u0259 yozulan yuxu kimi q\u0259bul edir.<\/p>\n

 <\/p>\n

Qoca d\u00fcnya fal\u00e7\u0131 imi\u015f<\/p>\n

Yozdu yuxumu t\u0259rsin\u0259…<\/p>\n

 <\/p>\n

\u201cEvsiz\u201d \u015fair h\u0259r ax\u015fam ad\u0131n\u0131 bilm\u0259diyi, \u00fcz\u00fcn\u00fc g\u00f6rm\u0259diyi bir insan\u0131n, bir qona\u011f\u0131n q\u0259fil g\u0259li\u015fini g\u00f6zl\u0259yir. \u201cKims\u0259n, ay qap\u0131n\u0131 d\u00f6y\u0259n\u201d \u015feirind\u0259 sonacan vaxts\u0131z qona\u011f\u0131n (ehtiyac, sevgi, yoxsa \u00f6l\u00fcm) ad\u0131n\u0131 bilmir.<\/p>\n

Q\u00fcrb\u0259td\u0259 \u015feir yaz\u0131lm\u0131r, \u015feiri oxuyurlar. \u0130smay\u0131l m\u00fc\u0259llimin ruhu oxuyur ki, s\u0259si evin\u0259 \u00e7ats\u0131n.<\/p>\n

05 aprel 2019-cu il<\/p>\n

Yaz\u0131ya 1108 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

EV\u0130N\u0130 AXTARAN S\u018fS\u0130N S\u00d6Z\u00dc \u00a0 \u015eairl\u0259 tan\u0131\u015fl\u0131\u011f\u0131n konkret, d\u0259qiq,\u00a0 tarixi olmamal\u0131d\u0131r \u2013 o, s\u0259nin h\u0259yat\u0131na il\u011f\u0131m kimi daxil olur. Az\u0259rbaycan\u0131n g\u00f6rk\u0259mli \u015fairi \u0130smay\u0131l \u0130manzad\u0259 il\u0259 tan\u0131\u015fl\u0131\u011f\u0131m Mehdi H\u00fcseynin onun \u201c\u015eim\u015f\u0259k\u201d adl\u0131 \u00a0bir \u015feirini t\u0259rifind\u0259n ba\u015flay\u0131r-m\u0259n h\u0259l\u0259 d\u0259 \u0130smay\u0131l m\u00fc\u0259llimin \u015feirl\u0259rin\u0259 b\u00f6y\u00fck yaz\u0131\u00e7\u0131n\u0131n g\u00f6z\u00fc il\u0259 bax\u0131ram. Vaxt vard\u0131, \u00f6mr\u00fcn\u00fc ata yurduna ba\u011flam\u0131\u015fd\u0131, eli il\u0259 xeyir-\u015f\u0259rd\u0259, \u0259kind\u0259-bi\u00e7ind\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":12583,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/12582"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12582"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/12582\/revisions"}],"predecessor-version":[{"id":12584,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/12582\/revisions\/12584"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/12583"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12582"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12582"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12582"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}