{"id":13069,"date":"2019-09-29T20:10:54","date_gmt":"2019-09-29T15:10:54","guid":{"rendered":"http:\/\/kultur.az\/?p=13069"},"modified":"2019-09-29T20:10:54","modified_gmt":"2019-09-29T15:10:54","slug":"akif-abbasov-camis","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=13069","title":{"rendered":"AK\u0130F ABBASOV – “CAMI\u015e”"},"content":{"rendered":"

\"AK\u0130F<\/a>
\n(hekay\u0259)
\nS\u00f6y\u00fcdl\u00fc k\u0259ndind\u0259 Allahverdi il\u0259 Xudaverdi deyil\u0259n iki mehriban qon\u015fu vard\u0131. H\u0259r\u0259sinin d\u0259 4-5 q\u0131z\u0131, o\u011flu. Bu iki n\u0259f\u0259r qon\u015fu olmaqdan savay\u0131 yax\u015f\u0131 dost, yolda\u015f, sirda\u015f, Allah adam\u0131 idil\u0259r. Bunlara bax\u0131b arvad-u\u015faqlar\u0131 da mehribanla\u015fm\u0131\u015fd\u0131lar. Qad\u0131nlar bayramlarda bir-birin\u0259 pay g\u00f6nd\u0259r\u0259r, \u015f\u0259k\u0259rburan\u0131, paxlavan\u0131, \u015for qo\u011fal\u0131n\u0131 \u0259vv\u0259lc\u0259 birinin evind\u0259 – onlar\u00e7\u0131n, sonra bu birisinin evind\u0259 – bunlar\u00e7\u0131n bi\u015fir\u0259rdil\u0259r ki, hans\u0131nasa a\u011f\u0131rl\u0131q d\u00fc\u015fm\u0259sin. Bel\u0259c\u0259 Novruz bayram\u0131n\u0131 \u015fadyanal\u0131qla qar\u015f\u0131lard\u0131lar. Tonqal \u00fcst\u00fcnd\u0259n at\u0131lar, a\u011f\u0131rl\u0131qlar\u0131n\u0131-u\u011fuluqlar\u0131n\u0131 atard\u0131lar. Papaqatd\u0131 da \u00f6z yerind\u0259.
\nKi\u015fil\u0259r toya-yasa bir ged\u0259r, bir oturar, bir qay\u0131dard\u0131lar. Ax\u015famlar m\u00fcr\u0259bb\u0259li \u00e7ay i\u00e7\u0259-i\u00e7\u0259 gah bunun, gah onun ya\u015f\u0131ll\u0131\u011fa q\u0259rq olmu\u015f h\u0259y\u0259tind\u0259 n\u0259rd oynayard\u0131lar.
\nB\u0259z\u0259n bu iki ail\u0259 evin qar\u015f\u0131s\u0131nda qoyulmu\u015f uzun v\u0259 enli stolun arxas\u0131na y\u0131\u011f\u0131\u015f\u0131b \u015fam yem\u0259yini d\u0259 birg\u0259 yey\u0259rdil\u0259r. \u0130llah ki, bunlardan biri manqal qalay\u0131b, \u015fi\u015fl\u0259ri manqala qoyanda.
\nK\u0259nd \u0259hli bu ili ail\u0259y\u0259 bax\u0131b h\u0259s\u0259d aparar, b\u0259zil\u0259ri h\u0259tta onlardan n\u00fcmun\u0259 g\u00f6t\u00fcrm\u0259y\u0259 \u00e7al\u0131\u015fard\u0131lar. B\u0259zisind\u0259 al\u0131n\u0131rd\u0131, b\u0259zisind\u0259 yox.
\n\u018flq\u0259r\u0259z, Allahverdi il\u0259 Xudaverdinin ail\u0259si bir-birin\u0259 nec\u0259 dey\u0259rl\u0259r \u201ccan deyib, can e\u015fidirdi\u201d.
\nBu fani d\u00fcnyada adama n\u0259 laz\u0131md\u0131r? Xo\u015f \u00fcnsiyy\u0259t v\u0259 r\u0259ftar, g\u00fcz\u0259ran, qar\u015f\u0131l\u0131ql\u0131 anlama, s\u0259mimi v\u0259 d\u00fcz olmaq, bir-birinin pax\u0131ll\u0131\u011f\u0131n\u0131 \u00e7\u0259km\u0259m\u0259k! Yax\u015f\u0131 qon\u015fuya can qurban!
\nAmma qon\u015fulu\u011fun yaz\u0131lmam\u0131\u015f qanunlar\u0131 var. V\u0259zif\u0259sind\u0259n, ya\u015f\u0131ndan, cinsind\u0259n, var\u0131ndan-kar\u0131ndan as\u0131l\u0131 olmayaraq insanlar qon\u015fuluq qaydalar\u0131n\u0131 g\u0259r\u0259k pozmas\u0131nlar.
\nAllahverdi bir \u0259t\u0259k x\u0259rc \u00e7\u0259kib pomidor, xiyar, bib\u0259r, bad\u0131mcan \u015fitill\u0259ri alm\u0131\u015f, c\u0259rg\u0259 v\u0259 s\u0259liq\u0259 il\u0259 onlar\u0131 \u0259kmi\u015fdi. G\u00f6y-g\u00f6y\u0259rtini d\u0259 unutmam\u0131\u015fd\u0131. Bax\u0131rd\u0131n, \u00fcr\u0259yin a\u00e7\u0131l\u0131rd\u0131. T\u0259z\u0259-t\u0259z\u0259 cana g\u0259lirdil\u0259r. Az ke\u00e7mi\u015f pomidoru, xiyar\u0131, bib\u0259ri, bad\u0131mcan\u0131 uza\u011fa getm\u0259d\u0259n el\u0259 h\u0259y\u0259tl\u0259rind\u0259c\u0259 d\u0259rib yey\u0259c\u0259kdil\u0259r. \u00d6z \u0259linl\u0259, \u00f6z z\u0259hm\u0259tinl\u0259 \u0259kdiyin m\u0259hsulun b\u0259hr\u0259sini g\u00f6rm\u0259yin \u00f6zg\u0259 l\u0259zz\u0259ti var.
\nAllahverdi \u00f6z h\u0259y\u0259t-bacas\u0131 ola-ola bazara gedib yumurta, g\u00f6y-g\u00f6y\u0259rti, pomidor, xiyar, bib\u0259r, bad\u0131mcan, kartof, so\u011fan alanlara birt\u0259h\u0259r bax\u0131rd\u0131: \u201cBo\u015f sah\u0259si olan \u015f\u0259xs d\u0259 bunlara pul ver\u0259r? Ham\u0131s\u0131 t\u0259nb\u0259llikd\u0259ndir. T\u0259nb\u0259llik bas\u0131b bunlar\u0131\u201d.
\nAllahverdi toyuq-c\u00fcc\u0259, mal-heyvan da saxlay\u0131rd\u0131. S\u00fcd\u00fc-s\u00fcd, qat\u0131\u011f\u0131 – qat\u0131q, \u0259ti – \u0259t! Mer-meyv\u0259y\u0259, gil\u0259meyv\u0259y\u0259 d\u0259 pul verm\u0259zdi. H\u0259r meyv\u0259, gil\u0259meyv\u0259 a\u011fac\u0131ndan bir-ikisi vard\u0131 h\u0259y\u0259tind\u0259. \u018fncir, tut, alma, armud, \u0259rik, albal\u0131, gilas, \u015faftal\u0131…
\nXudaverdi d\u0259 Allahverdi xasiyy\u0259td\u0259 idi. Ondan geri qalmazd\u0131. H\u0259y\u0259t-bacan\u0131n b\u0259h\u0259ri ail\u0259sinin dad\u0131na \u00e7at\u0131rd\u0131.
\nG\u00fcnl\u0259rin birind\u0259 \u00fczq\u0131zard\u0131c\u0131 hadis\u0259 ba\u015f verdi. Xudaverdi bir-iki g\u00fcn Allahverdinin g\u00f6z\u00fcn\u0259 g\u00f6r\u00fcnm\u0259di. Zalxa da el\u0259c\u0259, Xuramandan gizl\u0259ndi.
\nN\u0259 ba\u015f vermi\u015fdi?
\nS\u0259n dem\u0259, gec\u0259 ham\u0131 yatandan sonra Xudaverdinin cam\u0131\u015f\u0131 k\u0259ndirini q\u0131r\u0131b qon\u015funun h\u0259y\u0259tin\u0259 ke\u00e7mi\u015f, \u0259kin yerini ayaqlam\u0131\u015f, Allahverdinin b\u00fct\u00fcn z\u0259hm\u0259tini pu\u00e7a \u00e7\u0131xarm\u0131\u015f, ruzisini k\u0259smi\u015fdi.
\nXudaverdi bundan s\u00fcbh \u00e7a\u011f\u0131 x\u0259b\u0259r tutmu\u015f, d\u0259y\u0259n\u0259yi \u0259lin\u0259 alaraq, \u00f6z\u00fcn\u00fc Allahverdinin h\u0259y\u0259tin\u0259 atm\u0131\u015f, cam\u0131\u015f\u0131 d\u0259y\u0259n\u0259y\u0259 tutmu\u015fdu: \u201cAy \u00e7\u0259r d\u0259ymi\u015f, g\u00f6r bir n\u0259 i\u015f tutdun! Bizi r\u00fcsvayi-cahan etdin!\u201d
\nAmma \u00e7ifayda. Olan olmu\u015fdu.
\n\u0130ndi evd\u0259 sakitc\u0259 oturaraq qon\u015funun n\u0259 zaman \u00fcstl\u0259rin\u0259 g\u0259l\u0259c\u0259yini, s\u00f6y\u00fcb-yamanlayaca\u011f\u0131n\u0131 g\u00f6zl\u0259yirdi. Bir g\u00fcn ke\u00e7di, iki g\u00fcn ke\u00e7di. S\u0259s-soraq \u00e7\u0131xmad\u0131. \u00dc\u00e7\u00fcnc\u00fc g\u00fcn Allahverdi qap\u0131n\u0131 d\u00f6yd\u00fc:
\n-Ay qon\u015fu!
\nOnun s\u0259sini e\u015fid\u0259n Xudaverdi aya\u011fa s\u0131\u00e7rad\u0131. Qeyri-ixtiyar\u0131 arvad\u0131na baxd\u0131. Zalxa \u00e7iyinl\u0259rini \u00e7\u0259kdi.
\n-Xudaverdi, can qurban, t\u0259qsirkar\u0131q, Allahverdi n\u0259 des\u0259, cavab verm\u0259, \u00fcz\u00fcn\u0259 qay\u0131tma. Ki\u015fi haqq\u0131n\u0131 t\u0259l\u0259b edir d\u0259. Kim d\u00f6z\u0259r buna?
\nXudaverdi ba\u015f\u0131 il\u0259 t\u0259sdiq edib daha dayanmad\u0131, qap\u0131ya \u00e7\u0131xd\u0131. Allahverdi hirsli deyildi. B\u0259lk\u0259 \u0259hval\u0131 bir az da yax\u015f\u0131 idi. O, Xudaverdini b\u00fcz\u00fc\u015fm\u00fc\u015f, balacala\u015fm\u0131\u015f, acizl\u0259\u015fmi\u015f g\u00f6r\u00fcb:
\n-S\u0259n\u0259 n\u0259 olub, qon\u015fu? He\u00e7 \u00f6z\u00fcnd\u0259-s\u00f6z\u00fcnd\u0259 deyils\u0259n. Zalxa bac\u0131 da g\u00f6r\u00fcnm\u00fcr. G\u00f6z\u00fcm\u0259 bir t\u0259h\u0259r d\u0259yirs\u0259n. X\u0259st\u0259l\u0259nm\u0259mis\u0259n ki?
\nXudaverdi titr\u0259k s\u0259sl\u0259 onun sual\u0131na sualla cavab verdi:
\n-S\u0259nc\u0259 nec\u0259 olaram? \u018fzilmi\u015f pomidor kimi.
\nAllahverdi narahat oldu. Qa\u015flar\u0131 d\u00fcy\u00fcnl\u0259ndi:
\n-Niy\u0259, ay ki\u015fi? \u018fzilmi\u015f pomidor kimi ney\u00e7in?
\nXudaverdi ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sald\u0131:
\n-N\u0259 \u00fczl\u0259 g\u00f6z\u00fcn\u0259 g\u00f6r\u00fcn\u00fcm?
\nAllahverdi mat-m\u0259\u0259tt\u0259l qalm\u0131\u015fd\u0131: \u201cG\u00f6r\u0259s\u0259n qon\u015fuya n\u0259 olub? Hal\u0131 p\u0259ri\u015fand\u0131r\u201d.
\n-Bu n\u0259 s\u00f6z\u00fcd\u00fcr?
\n-Ba\u015f\u0131 batm\u0131\u015f cam\u0131\u015f k\u0259ndirini q\u0131r\u0131b ke\u00e7ib siz t\u0259r\u0259f\u0259. \u018fkind\u0259-bi\u00e7ind\u0259 israhat qoymay\u0131b. Ne\u00e7\u0259 g\u00fcnd\u00fcr \u0259limizi yan\u0131m\u0131za sal\u0131b kor-pe\u015fman g\u00f6zl\u0259yirik ki, n\u0259 zaman g\u0259lib bizim abr\u0131m\u0131z\u0131 \u0259t\u0259yimiz\u0259 t\u00f6k\u0259c\u0259k, di\u015finin dibind\u0259n \u00e7\u0131xan\u0131 da dey\u0259c\u0259ks\u0259n. N\u0259 des\u0259n \u2013 haql\u0131san!
\nAllahverdi \u0259lini onun \u00e7iynin\u0259 qoydu:
\n-N\u0259 dan\u0131\u015f\u0131rsan, qon\u015fu? El\u0259 \u015fey olar?
\nXudaverdi pe\u015fman:
\n-Vallah d\u00fcz s\u00f6z\u00fcmd\u00fcr, – dedi. \u2013S\u0259n yax\u015f\u0131 adamsan. Ba\u015fqas\u0131 olsayd\u0131 tufan qoparard\u0131. Bu ne\u00e7\u0259 g\u00fcnd\u0259 n\u0259 bir k\u0259lm\u0259 dan\u0131\u015fd\u0131n, n\u0259 d\u0259 dedin.
\nAllahverdi g\u00fcl\u0259r\u0259k \u0259ll\u0259rini bir-birin\u0259 vurdu:
\n-A qon\u015fu, ay Xudaverdi, biz t\u0259kc\u0259 qon\u015fu deyilik, qarda\u015f\u0131q. Gor yolda\u015f\u0131y\u0131q. Bel\u0259 x\u0131rda-xuru\u015f i\u015fl\u0259r\u0259 g\u00f6r\u0259 he\u00e7 s\u0259nin \u00fcst\u00fcn\u0259 g\u0259l\u0259r\u0259m?! Q\u0259sd\u0259n etm\u0259misiniz ki… A\u011fz\u0131nda heyvan deyirs\u0259n. \u00d6z\u00fc d\u0259 dilsiz-a\u011f\u0131zs\u0131q heyvan. Anlasayd\u0131 \u2013 el\u0259m\u0259zdi. Kefini pozma. Olan \u015feydir. T\u0259ki el\u0259 d\u0259rdimiz bel\u0259 \u015feyl\u0259r olsun. \u018fg\u0259r buna g\u00f6r\u0259 s\u0259simi ba\u015f\u0131ma atsayd\u0131m, m\u0259n d\u0259 olard\u0131m CAMI\u015e!
\nXudaverdi yax\u0131nla\u015f\u0131b Allahverdinin boynunu qucaqlad\u0131. Onun g\u00f6zl\u0259ri ya\u015farm\u0131\u015fd\u0131.<\/p>\n

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Yaz\u0131ya 546 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

(hekay\u0259) S\u00f6y\u00fcdl\u00fc k\u0259ndind\u0259 Allahverdi il\u0259 Xudaverdi deyil\u0259n iki mehriban qon\u015fu vard\u0131. H\u0259r\u0259sinin d\u0259 4-5 q\u0131z\u0131, o\u011flu. Bu iki n\u0259f\u0259r qon\u015fu olmaqdan savay\u0131 yax\u015f\u0131 dost, yolda\u015f, sirda\u015f, Allah adam\u0131 idil\u0259r. Bunlara bax\u0131b arvad-u\u015faqlar\u0131 da mehribanla\u015fm\u0131\u015fd\u0131lar. Qad\u0131nlar bayramlarda bir-birin\u0259 pay g\u00f6nd\u0259r\u0259r, \u015f\u0259k\u0259rburan\u0131, paxlavan\u0131, \u015for qo\u011fal\u0131n\u0131 \u0259vv\u0259lc\u0259 birinin evind\u0259 – onlar\u00e7\u0131n, sonra bu birisinin evind\u0259 – bunlar\u00e7\u0131n bi\u015fir\u0259rdil\u0259r […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[16,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13069"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13069"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13069\/revisions"}],"predecessor-version":[{"id":13070,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13069\/revisions\/13070"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13069"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13069"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13069"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}