{"id":13333,"date":"2019-11-03T23:05:30","date_gmt":"2019-11-03T19:05:30","guid":{"rendered":"http:\/\/kultur.az\/?p=13333"},"modified":"2024-08-20T21:16:57","modified_gmt":"2024-08-20T17:16:57","slug":"irad%c9%99-aytel-vida-n%c9%99gm%c9%99sinin-bitm%c9%99y%c9%99n-omru","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=13333","title":{"rendered":"\u0130rad\u0259 Aytel – “Vida n\u0259\u011fm\u0259si”nin bitm\u0259y\u0259n \u00f6mr\u00fc"},"content":{"rendered":"

\u00a0\"IMG_20190925_232602\"<\/a>\u201cVida n\u0259\u011fm\u0259si\u201d adl\u0131 roman, povest, hekay\u0259l\u0259rd\u0259n ibar\u0259t kitab bar\u0259d\u0259 d\u00fc\u015f\u00fcnd\u00fckl\u0259rim v\u0259 N\u00fc\u015fab\u0259 M\u0259mm\u0259dlinin b\u0259dii portreti…<\/em><\/p>\n

Aynan\u0131n qar\u015f\u0131s\u0131na ke\u00e7ir\u0259m, sa\u00e7lar\u0131m\u0131 onun sa\u00e7lar\u0131 kimi y\u0131\u011f\u0131ram: ortadan ta\u011f edib, arxada d\u0259st\u0259l\u0259yir\u0259m. Yox, b\u0259nz\u0259mir\u0259m ona. Yenid\u0259n sa\u00e7lar\u0131m\u0131 da\u011f\u0131d\u0131ram, daraqla s\u0131\u011fal \u00e7\u0259kir\u0259m, b\u00f6l\u00fcr\u0259m v\u0259 arxada toplay\u0131ram. Bu, bir ne\u00e7\u0259 d\u0259f\u0259 t\u0259krar edilir, n\u0259hay\u0259t sa\u00e7lar\u0131m eyn\u0259n onun sa\u00e7lar\u0131na b\u0259nz\u0259yir. Sonra g\u00f6zl\u0259rim\u0259 s\u00fcrm\u0259 \u00e7\u0259kir\u0259m, bu d\u0259f\u0259 d\u0259 onun g\u00f6zl\u0259rind\u0259ki i\u015f\u0131\u011fa, nura, ucal\u0131\u011fa, d\u0259rinliy\u0259 sahib ola bilmir\u0259m. V\u0259 yenid\u0259n onun \u0259ksin\u0259 d\u0259qiq\u0259l\u0259rl\u0259 bax\u0131ram, \u0259min oluram ki, N\u00fc\u015fab\u0259 xan\u0131ma b\u0259nz\u0259m\u0259k qeyri-m\u00fcmk\u00fcnd\u00fcr. O, g\u00f6z\u0259lliyi, dan\u0131\u015f\u0131q t\u0259rzi, sa\u00e7 d\u00fcz\u00fcm\u00fc, geyim m\u0259d\u0259niyy\u0259ti, istedad\u0131, h\u00f6rm\u0259ti, ucal\u0131\u011f\u0131, qad\u0131n m\u0259lah\u0259tinin cilas\u0131 olan i\u015fv\u0259si il\u0259 \u0259v\u0259zedilm\u0259z, t\u0259krarag\u0259lm\u0259z birisidir, b\u00fct\u00fcn bunlara sahib olmaq \u00fc\u00e7\u00fcn el\u0259 N\u00fc\u015fab\u0259 M\u0259mm\u0259dli olmaq laz\u0131md\u0131r…<\/p>\n

N\u00fc\u015fab\u0259 \u018fs\u0259d M\u0259mm\u0259dlini ilk n\u0259 zaman, harada g\u00f6rd\u00fcy\u00fcm\u00fc xat\u0131rlam\u0131ram. Birc\u0259 onu bilir\u0259m ki, a\u011fl\u0131m k\u0259s\u0259nd\u0259n, oxuma\u011f\u0131 bacarandan, oxudu\u011fum \u0259s\u0259rin m\u00fc\u0259llifini tan\u0131maq c\u0259hdim yaranandan bu b\u00f6y\u00fck, nurlu \u00a0xan\u0131m\u0131n ziyas\u0131 \u00fcz\u0259rimd\u0259dir. V\u0259 onu da d\u0259qiq bilir\u0259m ki, N\u00fc\u015fab\u0259 xan\u0131m\u0131 ilk olaraq Az\u0259rbaycan\u0131n f\u0259xri, onur yeri, G\u0259nc\u0259nin v\u0259 g\u0259nc\u0259lil\u0259rin tarixi s\u00f6yk\u0259n\u0259c\u0259yi olan \u201cCavad Xan\u201d roman\u0131ndan tan\u0131y\u0131ram.<\/p>\n

N\u00fc\u015fab\u0259 M\u0259mm\u0259dova \u018fs\u0259d q\u0131z\u0131 G\u0259nc\u0259d\u0259 do\u011fulub. 1972-ci ild\u0259 Az\u0259rbaycan D\u00f6vl\u0259t Universitetinin jurnalistika fak\u00fclt\u0259sini bitirib. El\u0259 h\u0259min ild\u0259n “Novosti Gyandji” q\u0259zetind\u0259 f\u0259aliyy\u0259t\u0259 ba\u015flay\u0131b. Bir ne\u00e7\u0259 kitab\u0131n, pyes v\u0259 kino-ssenarinin m\u00fc\u0259llifidir. 1991-ci ild\u0259 G\u0259nc\u0259 D\u00f6vl\u0259t Dram teatr\u0131nda “Cavad xan” tarixi dram\u0131 tama\u015faya qoyulub. Bir ne\u00e7\u0259 pe\u015f\u0259kar m\u00fckafata layiq g\u00f6r\u00fcl\u00fcb, respublikan\u0131n \u00ab\u018fm\u0259kdar jurnalisti\u00bb ad\u0131n\u0131 al\u0131b. 1997-ci ild\u0259 “Qad\u0131n h\u00fcquqlar\u0131n\u0131 m\u00fcdafi\u0259” c\u0259miyy\u0259tinin Dilar\u0259 \u018fliyeva ad\u0131na m\u00fckafat\u0131na layiq g\u00f6r\u00fcl\u00fcb. G\u0259nc\u0259 Jurnalist Assosiasiyas\u0131n\u0131n s\u0259dri, \u00dcmumd\u00fcnya Qad\u0131n Jurnalisti\u0259ri t\u0259\u015fkilat\u0131n\u0131n \u00fczv\u00fcd\u00fcr. “Aeroport” pyesi D\u00f6vl\u0259t Televiziyas\u0131n\u0131n h\u0259rbi-v\u0259t\u0259np\u0259rv\u0259rlik m\u00f6vzusunda ke\u00e7irdiyi m\u00fcsabiq\u0259nin qalibi olub. Xocal\u0131 soyq\u0131r\u0131m\u0131na h\u0259sr edilmi\u015f “Haray” pyesi \u0259sas\u0131nda eyniadl\u0131 b\u0259dii film \u00e7\u0259kilib. N\u00fc\u015fab\u0259 xan\u0131m\u0131n r\u0259hb\u0259rliyi il\u0259 “Tomris” Analar c\u0259miyy\u0259ti 1992-ci ild\u0259 yaran\u0131b, h\u0259min ilin aprelind\u0259 G\u0259nc\u0259 \u015f\u0259h\u0259r \u0130cra Hakimiyy\u0259tind\u0259 qeyd\u0259 al\u0131n\u0131b. “Tomris” \u00f6z hesab\u0131na Xocal\u0131 soyq\u0131r\u0131m\u0131na h\u0259sr olunmu\u015f “Haray” b\u0259dii filmini \u00e7\u0259kib.<\/p>\n

N\u00fc\u015fab\u0259 M\u0259mm\u0259dlinin \u0259s\u0259rl\u0259ri rus, ingilis, polyak, t\u00fcrk, g\u00fcrc\u00fc, fars dill\u0259rin\u0259 t\u0259rc\u00fcm\u0259 edilib.<\/p>\n

\u201cVida n\u0259\u011fm\u0259si<\/strong>\u201d (roman, povest v\u0259 hekay\u0259l\u0259r. \u201cNurlar\u201d N\u0259\u015friyyat\u0131 v\u0259 Poliqrafiya M\u0259rk\u0259zind\u0259 \u00e7ap olunub, 432 s\u0259hif\u0259d\u0259n ibar\u0259tdir) son d\u0259r\u0259c\u0259 n\u0259fis, keyfiyy\u0259tli t\u0259rtibat\u0131 il\u0259 g\u00f6z, oxunduqca is\u0259 k\u00f6n\u00fcl ox\u015fay\u0131r. Kitabda yer alan roman (\u201cCavad Xan\u201d), povestl\u0259r (\u201cDair\u0259\u201d, \u201c\u0130l\u011f\u0131m\u201d, \u201cBir an\u201d, \u201cVida n\u0259\u011fm\u0259si\u201d, \u201cLal\u0259 talas\u0131\u201d, \u201cQ\u00fcrub\u201d, \u201cB\u0259yaz \u00e7o\u00e7\u0259kl\u0259rin r\u0259qsi\u201d) v\u0259 hekay\u0259l\u0259r (\u201cAlatoranl\u0131q\u201d, \u201cNar\u201d, \u201cYa\u015f\u0131l otlar c\u00fcc\u0259rir\u201d, \u201cS\u00fcleyman Pey\u011f\u0259mb\u0259rin pad\u015fahl\u0131\u011f\u0131\u201d, \u201cH\u0259zr\u0259t Abbas \u0259riz\u0259si\u201d, \u201cPay\u0131z tanqosu\u201d, \u201c\u018fkil-b\u0259kil qu\u015f idi\u201d, \u201c\u0130\u015f\u0131q\u201d, \u201c\u00d6zg\u0259 \u00f6mr\u00fc\u201d, \u201cM\u0259ktub\u201d) ayr\u0131-ayr\u0131 ill\u0259rd\u0259 kitab hal\u0131nda \u00e7ap olunsa da, yenid\u0259n m\u00fc\u0259llif q\u0259l\u0259minin s\u00fczg\u0259cind\u0259n ke\u00e7mi\u015fdir.<\/p>\n

\u201cCavad Xan\u201d<\/strong> roman\u0131nda m\u00fc\u0259llif elimizin m\u0259rd, q\u0259hr\u0259man o\u011flu, Qacarlar n\u0259slind\u0259n olan b\u00f6y\u00fck Az\u0259rbaycan s\u0259rk\u0259rd\u0259si, d\u00f6vl\u0259t xadimi, G\u0259nc\u0259 xanl\u0131\u011f\u0131n\u0131n sonuncu h\u00f6kmdar\u0131 Cavad Xan\u0131n v\u0259 onunla b\u0259rab\u0259r, G\u0259nc\u0259 \u0259halisinin b\u0259dii portretini \u00e7ox m\u0259har\u0259tl\u0259 \u00e7izmi\u015fdir.<\/p>\n

Sovet ideologiyas\u0131 il\u0259 yeti\u015fdiril\u0259n, lakin Sovet Az\u0259rbaycan\u0131 ziyal\u0131lar\u0131n\u0131n \u00e7oxusunun d\u00fc\u015f\u00fcnd\u00fckl\u0259rinin tam \u0259ksini d\u00fc\u015f\u00fcn\u0259n, do\u011fruluq, r\u0259\u015fad\u0259t, yenilm\u0259zlik, m\u00fcst\u0259qillik, azadl\u0131q, torpaq heysiyyatl\u0131, az qala unudulan T\u00fcrk\u00e7\u00fcl\u00fck ideyalar\u0131n\u0131 t\u0259bli\u011f ed\u0259n, yolunu tapmaqda \u00e7\u0259tinlik \u00e7\u0259k\u0259n\u00a0 xalq\u0131 k\u00f6k\u00fcn\u0259 qaytarmaq u\u011frunda he\u00e7 n\u0259d\u0259n bar\u0131nmayan bu xan\u0131mdak\u0131 i\u00e7 d\u00fcnyan\u0131n\u00a0 inikas\u0131n\u0131 m\u0259hz \u201cCavad Xan\u201d roman\u0131nda g\u00f6r\u00fcr\u00fck. Bu g\u00fcn g\u00f6r\u00fcr\u00fck, t\u0259\u0259ss\u00fcf ki, bu g\u00fcn… D\u00fcn\u0259n g\u00f6z yumurduq, g\u00f6rm\u0259kd\u0259n qorxurduq, b\u0259z\u0259n d\u0259 i\u015fimiz\u0259 g\u0259lirdi g\u00f6rm\u0259m\u0259k. Amma bu g\u00fcn tam \u00e7\u0131lpaql\u0131\u011f\u0131 il\u0259 g\u00f6r\u00fcr v\u0259 bu b\u00f6y\u00fck ziyal\u0131n\u0131n b\u00fct\u00fcn bunlar\u0131 d\u00fcn\u0259n nec\u0259 yazd\u0131\u011f\u0131na heyran qal\u0131r\u0131q.<\/p>\n

Roman beyn\u0259lmil\u0259l\u00e7iliyi t\u0259bli\u011f, ke\u00e7mi\u015fi unutdurmaq, g\u0259l\u0259c\u0259y\u0259 k\u00f6r-koran\u0259 add\u0131mlamaq \u00fc\u00e7\u00fcn canf\u0259\u015fanl\u0131q ed\u0259n bir d\u00f6n\u0259md\u0259 yaz\u0131l\u0131b. Buna baxmayaraq, N\u00fc\u015fab\u0259 xan\u0131m romanda Az\u0259rbaycan\u0131 sevm\u0259y\u0259n q\u00fcvv\u0259l\u0259rin i\u00e7 \u00fcz\u00fcn\u00fc el\u0259 ehmall\u0131ca a\u00e7\u0131r ki, oxucu d\u00fc\u015fm\u0259ninin haradan v\u0259 nec\u0259 g\u0259ldiyini g\u00f6r\u00fcr, \u00f6z\u00fcn\u00fctan\u0131ma\u011fa c\u0259hd edir. Yaz\u0131\u00e7\u0131 evimiz\u0259 s\u0131\u011f\u0131nan ki\u00e7ik erm\u0259nil\u0259rl\u0259 b\u0259rab\u0259r, rus imperiyas\u0131n\u0131n – \u00a0imperiyaya boyun \u0259y\u0259n g\u00fcrc\u00fc knyazl\u0131\u011f\u0131n\u0131n da \u0259sil simas\u0131n\u0131 g\u00f6st\u0259rir.<\/p>\n

Cavad Xan\u0131n h\u0259yat\u0131 bar\u0259d\u0259 \u00e7ox yaz\u0131l\u0131b v\u0259 oxucular kifay\u0259t q\u0259d\u0259r m\u0259lumatl\u0131d\u0131r. Roman\u0131n ba\u015fqa bir \u00f6z\u0259lliyi \u0259srl\u0259r \u00f6nc\u0259 ba\u015f ver\u0259n hadis\u0259l\u0259rin zaman\u0131m\u0131zla ayaqla\u015fmas\u0131d\u0131r. Bu sintez nasir \u00fc\u00e7\u00fcn \u00e7ox a\u011f\u0131r \u0259m\u0259k t\u0259l\u0259b edir. \u018fsil yaz\u0131\u00e7\u0131 odur ki, tarixin hans\u0131 d\u00f6n\u0259mini q\u0259l\u0259m\u0259 al\u0131rsa-als\u0131n, orada \u00f6z zaman\u0131n\u0131 g\u00f6st\u0259rm\u0259yi bacars\u0131n, zaman\u0131n\u0131n \u0259yrilikl\u0259rini oxucuya \u00e7atd\u0131rs\u0131n. Romanda adi G\u0259nc\u0259 sakininin dili il\u0259 veril\u0259n t\u0259hkiy\u0259y\u0259 diqq\u0259t ed\u0259k: \u201cA ba\u015f\u0131na d\u00f6n\u00fcm, b\u0259y\u0259m V\u0259t\u0259n ancaq kas\u0131b-kusub \u00fc\u00e7\u00fcnd\u00fcr? Bunlar\u0131n insaf\u0131-m\u00fcrv\u0259ti yoxdumu? Bir qalaq topun-t\u00fcf\u0259ngin qaba\u011f\u0131na niy\u0259 it\u0259l\u0259yirl\u0259r u\u015faqlar\u0131? Qoy, \u0259vv\u0259l q\u0131rqovul, turac \u0259ti yey\u0259nl\u0259r u\u015fa\u011f\u0131n\u0131 g\u00f6nd\u0259rsin davaya, sonra getsin kas\u0131b balalar\u0131\u201d.<\/em> Tarix uzaq, zaman eyni, m\u0259tl\u0259b d\u0259qiq\u2026<\/p>\n

Romana daxil edil\u0259n ibr\u0259tli k\u0259lamlar, atalar s\u00f6zl\u0259ri, \u0259fsan\u0259l\u0259r m\u00fc\u0259llifin folklorumuza olan bilgi v\u0259 sevgisinin t\u0259zah\u00fcr\u00fcd\u00fcr:\u00a0 \u201c\u2026G\u0259lin aynan\u0131n qaba\u011f\u0131nda ul\u011fun kimi h\u00f6r\u00fckl\u0259rini a\u00e7\u0131b daray\u0131rm\u0131\u015f. Bu halatda qay\u0131natas\u0131 n\u0259 i\u015f \u00fc\u00e7\u00fcns\u0259 \u00f6y\u0259 g\u0259libmi\u015f. G\u0259lin qay\u0131natas\u0131n\u0131 g\u00f6r\u0259nd\u0259 x\u0259cal\u0259td\u0259n az qal\u0131b yerin alt\u0131na girsin, tez \u00fcz\u00fcn\u00fc o g\u00f6yd\u0259ki Tanr\u0131ya tutub yalvar\u0131b: \u201cAllah, s\u0259ni and verir\u0259m o birliyin\u0259, m\u0259ni bir qu\u015f el\u0259, g\u00f6y\u0259 u\u00e7urt, bir d\u0259 m\u0259n qaynatam\u0131n \u00fcz\u00fcn\u0259 \u00e7\u0131xa bilm\u0259r\u0259m, m\u0259ni bu x\u0259cal\u0259td\u0259n qurtar\u201d.<\/em> Burada m\u00fc\u0259llif elimiz\u0259-obam\u0131za, mill\u0259timiz\u0259 m\u0259xsus olan ab\u0131r-h\u0259yadan, namusdan, g\u0259lin-qay\u0131nata aras\u0131ndak\u0131 m\u00fcq\u0259dd\u0259s p\u0259rd\u0259d\u0259n s\u00f6z a\u00e7\u0131r, g\u0259l\u0259c\u0259k n\u0259sill\u0259rin bu t\u0259rbiy\u0259d\u0259 b\u00f6y\u00fcm\u0259sin\u0259 r\u0259vac verir v\u0259 he\u00e7 bir n\u0259sih\u0259t, t\u00f6vsiyy\u0259 kimi baya\u011f\u0131 priyomlardan istifad\u0259 etmir…<\/p>\n

Cavad Xan\u0131n o\u011fullar\u0131 il\u0259 yana\u015f\u0131 q\u0131z\u0131 da d\u00f6y\u00fc\u015f\u0259 at\u0131l\u0131r. \u018flb\u0259tt\u0259 \u201caslan\u0131n erk\u0259yi-di\u015fisi olmaz\u201d. Cavad Xan ba\u015fqa Az\u0259rbaycan xanlar\u0131na minn\u0259t\u00e7i d\u00fc\u015f\u00fcr – V\u0259t\u0259n b\u00f6l\u00fcnm\u0259sin, xalq\u0131 \u0259zilm\u0259sin dey\u0259\u2026 Cavad Xan torpa\u011f\u0131 u\u011frunda can\u0131n\u0131, can\u0131ndan \u0259ziz \u00f6vladlar\u0131n\u0131 qurban verir\u2026 V\u0259 Cavad Xan \u015e\u0259hid olur, d\u00fc\u015fm\u0259n G\u0259nc\u0259y\u0259 onun meyidi \u00fcz\u0259rind\u0259n ke\u00e7ir\u2026<\/p>\n

Bu yax\u0131n tarix Bizim \u2013 Az\u0259rbaycan\u0131n el\u0259 bir \u015f\u0259r\u0259f s\u0259hif\u0259sidir ki, bunu unutmaq \u00f6z\u00fcn\u00fc unutmaqd\u0131r. El\u0259 bu y\u00f6nd\u0259 d\u0259 N\u00fc\u015fab\u0259 xan\u0131m\u0131n \u201cCavad Xan\u201d roman\u0131 Az\u0259rbaycan\u0131n m\u0259n\u0259vi s\u00fctunlar\u0131ndan biridir!<\/p>\n

Bir ha\u015fiy\u0259 \u00e7\u0131x\u0131m:<\/em><\/strong> G\u0259nc\u0259d\u0259 r\u0259smil\u0259rin d\u0259 i\u015ftirak etdiyi bir t\u0259dbird\u0259 \u00e7\u0131x\u0131\u015f\u00e7\u0131 idim. V\u0259 \u00e7\u0131x\u0131\u015f\u0131m\u0131n sonunda bug\u00fcnk\u00fc tarixin (o g\u00fcnk\u00fc) 20 May b\u00f6y\u00fck s\u0259rk\u0259rd\u0259miz Cavad Xan\u0131n do\u011fum g\u00fcn\u00fc oldu\u011funu qeyd ed\u0259r\u0259k, q\u00fcrurumu izhar etdim. Zal \u00e7ox etinas\u0131z yana\u015fd\u0131 m\u0259nim t\u0259brikim\u0259. Arxa masada \u0259yl\u0259\u015f\u0259n (o b\u00fct\u00fcn t\u0259dbirl\u0259rd\u0259 bel\u0259dir, \u00f6n masalara can atmaz, s\u0131radan biri kimi s\u0131radan bir yerd\u0259 \u0259yl\u0259\u015f\u0259r) N\u00fc\u015fab\u0259 M\u0259mm\u0259dli aya\u011fa qalxaraq m\u0259ni alq\u0131\u015flad\u0131. Onun alq\u0131\u015f\u0131ndan sonra zal da bu onurlu g\u00fcn\u0259 sevincini bildirdi.<\/p>\n

\u2026Roman bir d\u0259 ona g\u00f6r\u0259 diqq\u0259t\u0259layiqdir ki, \u0259sli-k\u00f6k\u00fc q\u0259dim G\u0259nc\u0259d\u0259n olan m\u00fc\u0259llif G\u0259nc\u0259 \u0259halisinin h\u0259yat t\u0259rzi il\u0259 yana\u015f\u0131, \u015firin dilini, l\u0259hc\u0259sini d\u0259 tarixin yadda\u015f\u0131na yazma\u011f\u0131 bacar\u0131b.<\/p>\n

Romanda m\u00fc\u0259llif\u0259 aid aforizml\u0259r\u0259 d\u0259 rast g\u0259lirik. Bu aforizml\u0259r zaman-zaman atalar s\u00f6z\u00fcn\u0259, m\u00fcdrik k\u0259lamlara \u00e7evrildikc\u0259, N\u00fc\u015fab\u0259 M\u0259mm\u0259dli q\u0259l\u0259minin b\u00f6y\u00fckl\u00fcy\u00fc bir daha qabaracaq: \u201cQeyr\u0259t m\u0259s\u0259l\u0259si h\u0259ll olunan zaman g\u00fcc n\u0259z\u0259r\u0259 al\u0131nmaz\u201d, \u00a0\u201c \u201cT\u00fcrkl\u0259r birl\u0259\u015f\u0259nd\u0259 sava\u015f\u0131rlar\u201d, \u201c\u015e\u0259hidl\u0259rin say\u0131 artd\u0131qca vay-\u015fiv\u0259n s\u0259si azal\u0131r\u201d v\u0259 s\u2026<\/p>\n

\u201cBir an\u201d<\/strong> povestind\u0259 hadis\u0259l\u0259rin c\u0259r\u0259yan\u0131 insan d\u00fc\u015f\u00fcnc\u0259sinin el\u0259 bir qat\u0131nda d\u00f6vr edir ki, oxucu haldan-hala d\u00fc\u015f\u00fcr, lakin bunun f\u0259rqin\u0259 macal tapmadan yeni bir hadis\u0259yl\u0259 qar\u015f\u0131la\u015f\u0131r. \u0130lk bax\u0131\u015fda adi bir h\u0259yat s\u00fcr\u0259ci adland\u0131rd\u0131\u011f\u0131m\u0131z epizodlar\u0131n alt yap\u0131s\u0131nda gizl\u0259n\u0259n m\u0259tl\u0259bl\u0259r g\u00f6z\u00fcm\u00fcz\u00fc b\u0259r\u0259ld\u0259r\u0259k hadis\u0259nin i\u00e7in\u0259 girm\u0259 c\u0259hdimizl\u0259 n\u0259tic\u0259l\u0259nir. Sad\u0259, s\u0131radan, h\u0259m d\u0259 t\u0259nha qad\u0131n\u0131n \u2013 \u018fziz\u0259nin g\u00fcnl\u00fck h\u0259yat t\u0259rzi il\u0259 ba\u015flay\u0131r \u0259s\u0259r. \u018fziz\u0259 o q\u0259d\u0259r kims\u0259ziz, o q\u0259d\u0259r t\u0259nhad\u0131r ki, h\u0259tta \u00f6l\u00fcm\u00fc bel\u0259 h\u0259yat t\u0259rzin\u0259 uy\u011fun, sakitlikl\u0259 qar\u015f\u0131lama\u011fa haz\u0131rd\u0131r: \u201cDo\u011frudan da, \u0259g\u0259r \u018fziz\u0259 bils\u0259ydi ki, y\u0259qin bir saatdan sonra \u00f6l\u0259c\u0259k, he\u00e7 n\u0259 el\u0259m\u0259zdi, yen\u0259 d\u0259 durub q\u0259hv\u0259 i\u00e7\u0259rdi v\u0259 oturub saat\u0131n \u0259qr\u0259bl\u0259rin\u0259 tama\u015fa ed\u0259rdi\u201d<\/em>. D\u0259rzi \u018fziz\u0259nin bu t\u0259nha, kas\u0131b, amma s\u0259liq\u0259li odas\u0131nda bir r\u0259sm \u0259s\u0259ri d\u0259 var: Pikassonun \u201cT\u0259nha Qad\u0131n\u201d \u0259s\u0259ri. El\u0259 buradaca oxucu \u018fziz\u0259nin \u0259slind\u0259 g\u00f6r\u00fcnd\u00fcy\u00fc kimi d\u0259rzi bir qad\u0131n olmad\u0131\u011f\u0131n\u0131,\u00f6z\u00fcnd\u0259 sirr gizl\u0259tdiyini anlay\u0131r…<\/p>\n

\u018fziz\u0259nin ad g\u00fcn\u00fcnd\u0259 qap\u0131s\u0131na g\u0259l\u0259n qonaq \u0259s\u0259rin xan\u0131m q\u0259hr\u0259man\u0131 il\u0259 yana\u015f\u0131, oxucunu da sevinc g\u00f6z ya\u015f\u0131na q\u0259rq edir. Povestin ekspozisiyas\u0131 ba\u015fdan ba\u015fa m\u0259chul bir n\u00f6qt\u0259d\u0259 birl\u0259\u015fdikc\u0259 \u0259s\u0259r\u0259 daha b\u00f6y\u00fck maraq oyan\u0131r. Bu, m\u00fc\u0259llifin son d\u0259r\u0259c\u0259 pe\u015f\u0259karl\u0131\u011f\u0131n\u0131, hadis\u0259l\u0259ri m\u00fc\u015fahid\u0259 il\u0259 yana\u015f\u0131, t\u0259f\u0259kk\u00fcr aynas\u0131ndan ke\u00e7irdiyini, \u015faquli x\u0259tt \u00fcz\u0259rind\u0259 yeriy\u0259n sujetin \u0259slind\u0259 ne\u00e7\u0259-ne\u00e7\u0259 m\u0259tl\u0259bl\u0259r\u0259 a\u00e7\u0131lan qap\u0131ya n\u0259zar\u0259tini, lakin bu qap\u0131lar\u0131 m\u0259hz bir yola \u00e7\u0131xarmaq qabiliyy\u0259tini g\u00f6st\u0259rir. Povest h\u0259m d\u0259 ona g\u00f6r\u0259 maraql\u0131d\u0131r ki, burada yer alan obrazlar a\u011fla-qaraya, yax\u015f\u0131 il\u0259 pis\u0259 ayr\u0131lm\u0131r. Obrazlar\u0131n xarakterini d\u0259 \u00e7\u00f6zm\u0259k oxucunun \u00fcz\u0259rin\u0259 burax\u0131l\u0131r. \u018fziz\u0259nin t\u0259nha odas\u0131n\u0131 i\u015f\u0131qland\u0131ran heyk\u0259ltara\u015f Orxan \u0259vv\u0259l m\u00fcsb\u0259t rolda s\u0259rgil\u0259nir, o \u018fziz\u0259ni b\u0259y\u0259nir, onunla evl\u0259nir, \u00f6vladlar\u0131 olur. \u00d6vladlar\u0131 olduqdan sonra Orxan tam \u015f\u0259kild\u0259 d\u0259yi\u015fir, \u018fziz\u0259nin qaradinm\u0259zliyi, sad\u0259liyi, inc\u0259s\u0259n\u0259t\u0259 olan \u201ckor\u201dbax\u0131\u015f\u0131 Orxanda ikrah oyad\u0131r, Orxan h\u0259tta qona\u011f\u0131n yan\u0131nda \u018fziz\u0259ni t\u0259hqir etm\u0259kd\u0259n \u00e7\u0259kinmir. Burada oxucu Orxana nifr\u0259t ets\u0259 d\u0259, ba\u015fqa s\u0259hn\u0259l\u0259rd\u0259 m\u00fc\u0259llif onu y\u00fcks\u0259ltm\u0259yi bacar\u0131r. V\u0259 yaxud, \u0259s\u0259rd\u0259 yer alan G\u00fclnar\u0259 obraz\u0131na diqq\u0259t ed\u0259k: G\u00fclnar\u0259ni ilk ba\u015fda poz\u011fun h\u0259yat t\u0259rzi ke\u00e7ir\u0259n bir qad\u0131n kimi g\u00f6rs\u0259k d\u0259, sonda bu qad\u0131n\u0131n \u0259slind\u0259 g\u00f6r\u00fcnd\u00fcy\u00fc kimi olmad\u0131\u011f\u0131n\u0131n \u015fahidi oluruq. Adi bir ekspozisiya il\u0259 h\u0259yata v\u0259siq\u0259 alan \u0259s\u0259r \u00e7ox g\u0259rgin razvyazkaya y\u00f6n al\u0131r. M\u0259\u015fhur, g\u0259nc ik\u0259n v\u0259fat etmi\u015f bir b\u0259st\u0259kar\u0131n xatir\u0259sin\u0259 kompozisiya haz\u0131rlama\u011fa \u00e7al\u0131\u015fan heyk\u0259lt\u0259ra\u015f Orxan, bu b\u0259st\u0259kar\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 g\u00f6st\u0259rm\u0259k arzusu il\u0259 ya\u015fay\u0131r. Onun i\u00e7 d\u00fcnyas\u0131n\u0131 is\u0259 sevdiyi qad\u0131n \u2013 \u018fziz\u0259 Aydan olmadan \u00e7izm\u0259yin \u00e7ox \u00e7\u0259tin olaca\u011f\u0131n\u0131 anlay\u0131r, \u018fziz\u0259 Aydan\u0131n sur\u0259tin\u0259 b\u0259l\u0259d olmadan bu \u0259s\u0259ri yarada bilm\u0259y\u0259c\u0259yini d\u0259rk edir, \u018fziz\u0259 Aydan\u0131n sur\u0259tin\u0259 ula\u015fma\u011fa \u00e7al\u0131\u015f\u0131r. M\u0259lum olur ki, Orxan\u0131n z\u0259ngin i\u00e7 d\u00fcnyas\u0131na, g\u00f6z\u0259lliyin\u0259, musiqi duyumuna, m\u0259lah\u0259tin\u0259 eri\u015f\u0259mm\u0259diyi \u018fziz\u0259 Aydan evind\u0259ki susqun qad\u0131nd\u0131r, onun uzaqda arad\u0131\u011f\u0131 xo\u015fb\u0259xtlik yan\u0131ndad\u0131r…<\/p>\n

\u018fs\u0259rin \u0259vv\u0259lind\u0259 D\u0259rzi \u018fziz\u0259 il\u0259 sevinc g\u00f6z ya\u015f\u0131 ax\u0131dan oxucu sonda i\u00e7 d\u00fcnyas\u0131 \u00e7\u00f6l\u00fcn\u0259 da\u015fan \u018fziz\u0259 Aydanla qo\u015fala\u015f\u0131b o \u201cbir an\u201d\u0131n g\u00f6z ya\u015f\u0131n\u0131 t\u00f6k\u00fcr…. \u018fs\u0259r h\u0259m d\u0259 ona g\u00f6r\u0259 \u00e7ox d\u0259y\u0259rlidir ki, m\u00fc\u0259llif\u00a0 Hiro\u015fima v\u0259 Naqasakinin atom bombardman\u0131ndan – b\u0259\u015f\u0259r tarixind\u0259 n\u00fcv\u0259 silah\u0131n\u0131n h\u0259rbi m\u0259qs\u0259dl\u0259 t\u0259tbiq olundu\u011fu n\u00fcmun\u0259nin insanl\u0131\u011fa vurdu\u011fu z\u0259rb\u0259d\u0259n d\u0259 s\u00f6z a\u00e7\u0131r. Yaz\u0131\u00e7\u0131n\u0131n dini, dili, milliyy\u0259ti insaniyy\u0259tinin arxas\u0131nda qalmal\u0131d\u0131r. N\u00fc\u015fab\u0259 xan\u0131m da m\u0259hz bel\u0259 yazarlardand\u0131r. T\u00fcrk\u00fc ucalardan uca tutan, V\u0259t\u0259ninin bir da\u015f\u0131n\u0131 d\u00fc\u015fm\u0259n\u0259 verm\u0259yi \u00f6z\u00fcn\u0259 ar bil\u0259n, q\u0259hr\u0259man \u00f6vladlar\u0131 il\u0259 f\u0259xr ed\u0259n yaz\u0131\u00e7\u0131, b\u0259\u015f\u0259ri ideyalar\u0131n\u0131 da daim \u0259s\u0259rl\u0259rinin ba\u015f tac\u0131 edir.<\/p>\n

\u201cDair\u0259\u201d<\/strong> povesti d\u0259 insanl\u0131qdan b\u0259hs ed\u0259n bir \u0259s\u0259rdir. Burada namuslu bir ail\u0259nin Sovet qayda-qanunlar\u0131 alt\u0131nda \u0259zildiyi ustal\u0131qla q\u0259l\u0259m\u0259 al\u0131n\u0131b. \u018fs\u0259rin q\u0259hr\u0259man\u0131 S\u0259yyar\u0259, Sovet Az\u0259rbaycan\u0131n\u0131n \u201c37\u201dl\u0259r dam\u011fas\u0131 alt\u0131nda \u0259zil\u0259n n\u00fcmay\u0259nd\u0259l\u0259rind\u0259ndir. O, \u201cxalq d\u00fc\u015fm\u0259ni\u201d ad\u0131 il\u0259 i\u015fl\u0259m\u0259diyi bir su\u00e7un qurban\u0131 olaraq \u00f6mr\u00fcn\u00fcn 19 ilini dustaqxana divarlar\u0131 aras\u0131nda ke\u00e7ir\u0259n bir atan\u0131n \u00f6vlad\u0131d\u0131r. \u00a0V\u0259 bu dam\u011fal\u0131 atan\u0131n \u00f6vladlar\u0131 da xo\u015fb\u0259xt olmaqdan m\u0259hrumdurlar…<\/p>\n

Povestd\u0259 Ukrayna SSR-in \u015fimal\u0131ndak\u0131 Pripyat \u015f\u0259h\u0259ri yax\u0131nl\u0131\u011f\u0131nda \u00c7ernob\u0131l Atom Elektrik Stansiyas\u0131nda ba\u015f vermi\u015f f\u0259lak\u0259tli n\u00fcv\u0259 q\u0259zas\u0131ndan da s\u00f6hb\u0259t a\u00e7\u0131l\u0131r. \u00dcmumiyy\u0259tl\u0259, N\u00fc\u015fab\u0259 xan\u0131m\u0131n \u0259n ki\u00e7ik \u0259s\u0259rini bel\u0259 oxuyanda insan maarifl\u0259nir, \u0259sil ziyal\u0131 olan m\u00fc\u0259llifin \u00f6yr\u0259tm\u0259n m\u0259har\u0259tini \u00fcz\u0259rind\u0259 hiss edir.<\/p>\n

\u201c\u0130l\u011f\u0131m\u201d<\/strong> povesti bir n\u0259sil \u015f\u0259c\u0259r\u0259sinin taleyind\u0259n b\u0259hs edir. Burada Az\u0259rbaycan b\u0259yl\u0259rb\u0259yind\u0259n sovet Az\u0259rbaycan\u0131na ke\u00e7id, Sovetin Az\u0259rbaycana g\u0259tirdiyi yenilikl\u0259r, ir\u0259lil\u0259m\u0259l\u0259r, geril\u0259m\u0259l\u0259r \u00e7ox m\u0259har\u0259tl\u0259 q\u0259l\u0259m\u0259 al\u0131n\u0131b. \u018fs\u0259rd\u0259 t\u0259hsil sistemin\u0259 tutulan g\u00fczg\u00fcy\u0259 diqq\u0259t ed\u0259k: \u201cQ\u0259bul imtahanlar\u0131 ba\u015flad\u0131. Q\u00fcsursuz yaz\u0131lar\u0131 d\u0259rs hiss\u0259 m\u00fcdiri bir k\u0259nara qoyurdu. Onlar\u0131n \u00fcz\u0259rind\u0259 yenid\u0259n \u0259m\u0259liyyat apar\u0131l\u0131rd\u0131: eyni m\u00fcr\u0259kk\u0259b tap\u0131b, d\u0259es hiss\u0259 m\u00fcdirinin \u00f6z \u0259ll\u0259riyl\u0259 \u201c\u0130\u201d h\u0259rfl\u0259ri \u201ca\u201d edilirdi, \u0259lav\u0259 verg\u00fcll\u0259r art\u0131r\u0131l\u0131b, yaz\u0131ya \u201c2\u201d qiym\u0259t veriliri\u201d.<\/em> Bu, Sovet d\u00f6n\u0259mind\u0259ki siyas\u0259tin k\u00f6k\u00fc idi. R\u00fc\u015fv\u0259t al\u0131n\u0131r, savads\u0131z kadrlar c\u0259miyy\u0259t\u0259 burax\u0131l\u0131rd\u0131. O \u201ch\u0259kiml\u0259r\u201d can\u0131m\u0131z\u0131, o m\u00fc\u0259lliml\u0259r\u201dbeynimizi\u201d, o \u201cm\u00fch\u0259ndisl\u0259r\u201d qan\u0131m\u0131z\u0131 sorurdu.<\/p>\n

Ha\u015fiy\u0259:<\/em><\/strong> Yaz\u0131m\u0131 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131m bu g\u00fcn\u00fc \u2013 24 sentyabr\u0131 a\u011f\u0131r bir x\u0259b\u0259rl\u0259 a\u00e7d\u0131q: kas\u0131b balalar\u0131n\u0131n ali t\u0259hsil almas\u0131nda b\u00f6y\u00fck liderimiz El\u00e7ib\u0259yd\u0259n sonra dan\u0131lmaz \u0259m\u0259yi olan Vur\u011fun \u018fyyub \u0259b\u0259diyy\u0259t\u0259 qovu\u015fdu. Yeri C\u0259nn\u0259t olsun! M\u0259hz Vur\u011fun \u018fyyublar\u0131n say\u0259sind\u0259N\u00fc\u015fab\u0259 M\u0259mm\u0259dlini o zaman \u0259n \u00e7ox a\u011fr\u0131dan bir m\u0259s\u0259l\u0259 d\u0259 h\u0259llini tap\u0131b bu g\u00fcn \u2013 kas\u0131b balalar\u0131 ali m\u0259kt\u0259bl\u0259rd\u0259 t\u0259hsil al\u0131r.<\/p>\n

\u00a0\u201cVida n\u0259\u011fm\u0259si\u201d<\/strong> 20 Yanvar hadis\u0259l\u0259ri \u00fcz\u0259rind\u0259 c\u0259r\u0259yan ets\u0259 d\u0259, \u00a0olanlara maraql\u0131 v\u0259 f\u0259rqli yana\u015fmas\u0131 il\u0259 yadda qal\u0131r. M\u00fc\u0259llif bu f\u0259xar\u0259t dolu tariximiz\u0259 el\u0259 b\u0259dii priyomlarla giri\u015f edir ki, oxucu heyr\u0259tl\u0259nm\u0259y\u0259 bilmir. Yanvar hadis\u0259l\u0259ri bir qad\u0131n\u0131n iztirab\u0131, s\u0259n\u0259t adamlar\u0131n\u0131n \u00e7\u0259tinlik dolu h\u0259yat\u0131, m\u00fcasir d\u00f6vr\u00fcm\u00fczd\u0259 s\u0259n\u0259t\u0259 veril\u0259n d\u0259y\u0259r \u00fcz\u0259rind\u0259 d\u00f6vr edir. \u00dcmumiyy\u0259tl\u0259, N\u00fc\u015fab\u0259 \u018fs\u0259d M\u0259mm\u0259dlinin b\u00fct\u00fcn \u0259s\u0259rl\u0259rind\u0259 qad\u0131n taleyi, ana obraz\u0131 \u00f6n s\u0131rada yer tutur.<\/p>\n

\u201cLal\u0259 talas\u0131\u201d<\/strong> sujet x\u0259ttin\u0259 g\u00f6r\u0259 o biri \u0259s\u0259rl\u0259rd\u0259n se\u00e7ilir. M\u00fc\u0259llif\u00a0 eyniadl\u0131 \u0259fsan\u0259d\u0259n ri\u015f\u0259l\u0259n\u0259n \u0259s\u0259rd\u0259 Z\u0259rd\u00fc\u015ft d\u0259d\u0259d\u0259n miras qalan Novruz ad\u0259t-\u0259n\u0259n\u0259sind\u0259n s\u00f6z a\u00e7\u0131r. Bu giri\u015fd\u0259n sonra zaman\u0131m\u0131za qar\u0131\u015fan povest K\u00fcr-Araz qov\u015fa\u011f\u0131 kimi daha g\u00fccl\u00fc, daha ax\u0131c\u0131 olaraq davam edir. M\u0259hv\u0259rd\u0259 is\u0259 Qaraba\u011f d\u0259rdi dayan\u0131r, itiril\u0259n torpaqlar s\u0131ralan\u0131r s\u0259tirb\u0259-s\u0259tir. Bu s\u0131ralanmada yurd-yuvas\u0131ndan qa\u00e7q\u0131n d\u00fc\u015fs\u0259 d\u0259, bu g\u00fcn h\u0259yat t\u0259rzini \u015f\u0259h\u0259r\u0259 d\u0259yi\u015f\u0259n, d\u00fcn\u0259nin\u0259 boylanmaqdan bel\u0259 \u00e7\u0259kin\u0259nl\u0259r d\u0259 k\u0259narda qalm\u0131r. \u00c7oxlar\u0131m\u0131z\u0131n s\u00f6z a\u00e7ma\u011fa qorxdu\u011fumuz bu m\u0259tl\u0259bd\u0259n d\u0259 N\u00fc\u015fab\u0259 xan\u0131m dan\u0131\u015f\u0131r, \u201cYa Qaraba\u011f, ya \u00f6l\u00fcm\u201d, – dey\u0259nl\u0259r indi ev u\u011frunda, yax\u015f\u0131 m\u0259i\u015f\u0259t u\u011frunda m\u00fcbariz\u0259 apar\u0131rlar\u201d, deyir.<\/p>\n

\u201cQ\u00fcrub\u201d<\/strong> da m\u00fc\u0259llifin \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fu il\u0259 oxucunu heyr\u0259tl\u0259ndir\u0259n \u0259s\u0259rl\u0259rind\u0259ndir. \u018fs\u0259rd\u0259 iki ail\u0259nin eni\u015fli-yoxu\u015flu h\u0259yat tarixi yer al\u0131b. Burada hadis\u0259l\u0259r Az\u0259rbaycan\u0131n milli, m\u0259n\u0259vi, \u0259d\u0259bi v\u0259 b\u0259dii s\u0259rvt\u0259tl\u0259rin\u0259 x\u0259yan\u0259tl\u0259 d\u00f6vr\u0259l\u0259ns\u0259 d\u0259, ba\u015fdan-ba\u015fa bir m\u0259qs\u0259d\u0259 xidm\u0259t edir: ana-bala aras\u0131ndak\u0131 q\u0131r\u0131lan, yaxud m\u00f6hk\u0259mliyini itirm\u0259y\u0259n (itirm\u0259y\u0259c\u0259k) ba\u011fa. M\u00fc\u0259llif burada \u00f6vlad\u0131n\u0131 ba\u015fqas\u0131na ver\u0259n anaya haqq qazand\u0131rma\u011f\u0131 (yaxud da q\u0131nama\u011f\u0131) oxucunun \u00fcz\u0259rin\u0259 burax\u0131r.<\/p>\n

\u201cQ\u00fcrub\u201dda yax\u0131n tarix boyunca bir ne\u00e7\u0259 d\u0259f\u0259 yurd-yuvas\u0131ndan did\u0259rgin sal\u0131nan, \u0259zab-\u0259ziyy\u0259tl\u0259r\u0259, zill\u0259tl\u0259r\u0259 d\u00fc\u00e7ar olan Ahiska t\u00fcrkl\u0259rinin d\u0259 taleyind\u0259n b\u0259hs edilir. V\u0259 bu m\u00fcharib\u0259l\u0259rin, s\u0259rh\u0259dl\u0259rin, milli bax\u0131\u015flar\u0131n, dill\u0259rin, dinl\u0259rin, t\u0259b\u0259q\u0259l\u0259rin qara kabus kimi insanl\u0131\u011fa \u00e7\u00f6k\u0259n z\u00fclm\u0259ti aras\u0131nda daha g\u00fccl\u00fc bir zill\u0259t d\u0259 var \u2013 X\u0259r\u00e7\u0259ng! D\u00fcnyan\u0131 -zaman\u0131 b\u0259mb\u0259yaz \u015f\u0259kild\u0259 salnam\u0259 ed\u0259n m\u00fc\u0259llif \u00a0insanlar\u0131 q\u0259tl ed\u0259n bu \u201csilah\u0131\u201d da unutmay\u0131b. \u201cQ\u00fcrub\u201d<\/strong>dak\u0131 ba\u015f q\u0259hr\u0259man S\u0259mra (G\u00fclt\u0259kin) x\u0259r\u00e7\u0259ng x\u0259st\u0259sidir. V\u0259 bu x\u0259st\u0259liy\u0259 \u201cAz\u0259rbaycan\u201d adl\u0131 g\u0259minin b\u0259mb\u0259yaz i\u015f\u0131qlar\u0131 qalib g\u0259lir(?) (g\u0259l\u0259c\u0259k?!)!<\/p>\n

\u201cM\u0259ktub\u201d<\/strong> hekay\u0259si \u201c\u00c7anaqqala sava\u015f\u0131n\u0131n y\u00fcz illiyin\u0259 h\u0259sr olunub v\u0259 burada t\u00fcrk \u0259sg\u0259rini yeti\u015fdir\u0259n t\u00fcrk qad\u0131n\u0131n\u0131n, t\u00fcrk anas\u0131n\u0131n ucal\u0131\u011f\u0131ndan s\u00f6z a\u00e7\u0131l\u0131r. Ana o\u011flunun komandirin\u0259 deyir: \u201c…Ana V\u0259t\u0259nimiz \u2013 T\u00fcrkiy\u0259 \u00f6l\u00fcm-dirim sava\u015f\u0131na qalx\u0131b, V\u0259t\u0259nimizin taleyi h\u0259ll olunur. M\u0259n d\u0259 balam\u0131n ba\u015f\u0131na x\u0131na qoydum. Qurbanlar\u0131n ba\u015f\u0131na x\u0131na qoymaq ad\u0259timizc\u0259dir. Qoy, b\u00f6y\u00fck, \u0259yilm\u0259z T\u00fcrkiy\u0259 ya\u015fas\u0131n! Analar o\u011fullar\u0131 do\u011furlar ki, V\u0259t\u0259n qorunsun!\u201d<\/em> Burada V\u0259t\u0259n\u0131n \u00fcz\u00fc \u015e\u0259hid analar\u0131n\u0131n sa\u00e7lar\u0131 kimi a\u011far\u0131r, \u00e7iyinl\u0259ri q\u0259hr\u0259manlar\u0131m\u0131z\u0131n sin\u0259si kimi qabar\u0131r…<\/p>\n

\u00dcmumiyy\u0259tl\u0259, kitabda yer alan h\u0259r bir hekay\u0259 \u00f6z sujet x\u0259ttin\u0259, b\u0259dii tutumuna v\u0259 m\u0259qs\u0259din\u0259 g\u00f6r\u0259 Az\u0259rbaycan \u018fd\u0259biyyat\u0131nda yeri olan (olacaq) \u0259s\u0259rl\u0259rdir. Bu \u0259s\u0259rl\u0259ri oxuduqca ana, h\u0259kim, m\u00fc\u0259llim, aqronom, m\u00fch\u0259ndis, b\u0259st\u0259kar, r\u0259qqas\u0259, d\u00f6y\u00fc\u015f\u00e7\u00fc… N\u00fc\u015fab\u0259 \u018fs\u0259d M\u0259mm\u0259dliy\u0259 heyran qalmamaq olmur. V\u0259 N\u00fc\u015fab\u0259 M\u0259mm\u0259dlinin \u0259s\u0259rl\u0259rind\u0259n t\u0259drisd\u0259 istifad\u0259 \u015fagirdl\u0259rin milli q\u00fcrurunda, \u015f\u00fcurunda, t\u0259f\u0259kk\u00fcr\u00fcnd\u0259, nitqind\u0259, Az\u0259rbaycan tarixini daha d\u0259qiq \u00f6yr\u0259nm\u0259sind\u0259, m\u0259tb\u0259ximiz\u0259, b\u00f6lg\u0259miz\u0259 b\u0259dii s\u0259yah\u0259tind\u0259, dini bax\u0131\u015flar\u0131nda v\u0259 \u0259n n\u0259hay\u0259t, b\u0259\u015f\u0259ri insan olmas\u0131nda b\u00f6y\u00fck rol oynayacaq.<\/p>\n

P.S. N\u00fc\u015fab\u0259 M\u0259mm\u0259dlinin bir \u00f6z\u0259lliyini d\u0259 deyim, \u00e7ox g\u00f6z\u0259l r\u0259qs edir. O, r\u0259qs ed\u0259nd\u0259 (\u201cMisri\u201d<\/strong> a\u015f\u0131q havas\u0131n\u0131n s\u0259dalar\u0131 il\u0259) sanki bir m\u0259l\u0259k s\u00fcz\u00fcrfanil\u0259rin qar\u015f\u0131s\u0131nda. Bu g\u00f6z\u0259lliyin sehrin\u0259 d\u00fc\u015fm\u0259k siz\u0259 d\u0259 n\u0259sib olsun \u2013 elimin toy g\u00fcn\u00fcnd\u0259!<\/p>\n

\"70349083_2941176422562683_2445125989714362368_n\"<\/a>\u0130rad\u0259 Aytel<\/p>\n

 <\/p>\n

m\u0259nb\u0259: “\u018fd\u0259biyyat q\u0259zeti”<\/p>\n

Yaz\u0131ya 912 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u201cVida n\u0259\u011fm\u0259si\u201d adl\u0131 roman, povest, hekay\u0259l\u0259rd\u0259n ibar\u0259t kitab bar\u0259d\u0259 d\u00fc\u015f\u00fcnd\u00fckl\u0259rim v\u0259 N\u00fc\u015fab\u0259 M\u0259mm\u0259dlinin b\u0259dii portreti… Aynan\u0131n qar\u015f\u0131s\u0131na ke\u00e7ir\u0259m, sa\u00e7lar\u0131m\u0131 onun sa\u00e7lar\u0131 kimi y\u0131\u011f\u0131ram: ortadan ta\u011f edib, arxada d\u0259st\u0259l\u0259yir\u0259m. Yox, b\u0259nz\u0259mir\u0259m ona. Yenid\u0259n sa\u00e7lar\u0131m\u0131 da\u011f\u0131d\u0131ram, daraqla s\u0131\u011fal \u00e7\u0259kir\u0259m, b\u00f6l\u00fcr\u0259m v\u0259 arxada toplay\u0131ram. Bu, bir ne\u00e7\u0259 d\u0259f\u0259 t\u0259krar edilir, n\u0259hay\u0259t sa\u00e7lar\u0131m eyn\u0259n onun sa\u00e7lar\u0131na b\u0259nz\u0259yir. Sonra g\u00f6zl\u0259rim\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":13350,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[14,17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13333"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13333"}],"version-history":[{"count":4,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13333\/revisions"}],"predecessor-version":[{"id":20172,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13333\/revisions\/20172"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/13350"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13333"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13333"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13333"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}