{"id":13403,"date":"2019-11-06T23:43:26","date_gmt":"2019-11-06T19:43:26","guid":{"rendered":"http:\/\/kultur.az\/?p=13403"},"modified":"2019-11-06T23:43:26","modified_gmt":"2019-11-06T19:43:26","slug":"akif-abbasov-siqaret","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=13403","title":{"rendered":"Akif ABBASOV – “S\u0130QARET”"},"content":{"rendered":"

\"akif<\/a>(hekay\u0259)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>Beydulla icra ba\u015f\u00e7\u0131s\u0131n\u0131n m\u00fcavini idi.\u00a0\u00a0<\/span>Dost-tan\u0131\u015fdan k\u00f6m\u0259yini \u0259sirg\u0259mirdi. B\u0259zi ba\u015fqalar\u0131ndan f\u0259rqli olaraq, yax\u015f\u0131 bilirdi ki, v\u0259zif\u0259 g\u0259ldi-ged\u0259rdir, m\u00fcnasib\u0259tl\u0259ri qoruyub saxlamaq laz\u0131md\u0131r. Sonralar laz\u0131m olacaq. Dost-tan\u0131\u015f da bunu qiym\u0259tl\u0259ndirirdil\u0259r. K\u0259s\u0259si,\u00a0\u00a0<\/span>Beydulla yax\u015f\u0131 insan idi, amma q\u0259rib\u0259 bir xasiyy\u0259ti vard\u0131 ki, ne\u00e7\u0259-ne\u00e7\u0259 adam bu q\u0259rib\u0259liyi onda g\u00f6rm\u00fc\u015fd\u00fc, siz d\u0259 g\u00f6r\u0259c\u0259ksiniz.<\/span><\/p>\n

\u015eikar da rayon Su idar\u0259sind\u0259 m\u00fcdir m\u00fcavini i\u015fl\u0259yirdi. Onun m\u00fcdirini i\u015fd\u0259n \u00e7\u0131xarm\u0131\u015fd\u0131lar. \u015eikar onun yerin\u0259 ke\u00e7m\u0259k ist\u0259yirdi. \u0130cra ba\u015f\u00e7\u0131s\u0131n\u0131n t\u0259qdimat\u0131 laz\u0131m idi ki, Bak\u0131ya, Ba\u015f idar\u0259y\u0259 g\u00f6nd\u0259rilsin. \u015eikar \u00f6z\u00fc icra ba\u015f\u00e7\u0131s\u0131na bu bar\u0259d\u0259 dey\u0259 bilm\u0259zdi, \u0259lac Beydullaya qal\u0131rd\u0131.<\/span><\/p>\n

\u00a0<\/span>\u015eikar\u0131n Beydulla il\u0259 aras\u0131 saz idi. Arada gedib yeyib-i\u00e7irdil\u0259r.\u00a0\u00a0<\/span>\u015eikar Beydullaya yalvar-yaxar el\u0259mi\u015fdi ki, ba\u015f\u00e7\u0131 il\u0259 dan\u0131\u015f\u0131b onun raz\u0131l\u0131\u011f\u0131n\u0131 als\u0131n. Beydulla da ona s\u00f6z vermi\u015fdi. \u0130ndi \u015eikar oturub g\u00f6zl\u0259yirdi ki, Beydulla ona n\u0259 zaman dey\u0259c\u0259k, n\u0259 zaman x\u0259b\u0259r-\u0259t\u0259r \u00e7\u0131xacaq. H\u0259l\u0259 ki, bir x\u0259b\u0259r yox idi.<\/span><\/p>\n

\u015eikar ail\u0259sini d\u0259 g\u00f6t\u00fcr\u00fcb Q\u0259b\u0259l\u0259y\u0259\u00a0\u00a0<\/span>getm\u0259liydi. Qay\u0131natas\u0131\u00a0\u00a0<\/span>orada ya\u015fay\u0131rd\u0131. Ki\u015fi n\u0259v\u0259l\u0259rini, q\u0131z\u0131n\u0131 g\u00f6rm\u0259k ist\u0259yirdi. \u015eikar \u00f6z\u00fc d\u0259 bu yay\u0131n istisind\u0259 orada dinc\u0259lm\u0259k ist\u0259yirdi. Amma\u00a0\u00a0<\/span>t\u0259rp\u0259n\u0259 bilmirdi. Beydulla icra ba\u015f\u00e7\u0131s\u0131na a\u011f\u0131z a\u00e7sayd\u0131, o da raz\u0131l\u0131q vers\u0259ydi, \u015eikar\u0131 axtaracaqd\u0131lar. Beydulla ba\u015f\u00e7\u0131ya dey\u0259 bilm\u0259zdi ki, \u015eikar indi Q\u0259b\u0259l\u0259d\u0259 \u00f6z\u00fc \u00fc\u00e7\u00fcn istirah\u0259t edir. Ba\u015f\u00e7\u0131 Beydullan\u0131n da abr\u0131n\u0131 \u0259t\u0259yin\u0259 b\u00fck\u0259rdi, \u015eikar\u0131n da s\u00f6ym\u0259diyi yeri qalmazd\u0131. Odur ki, \u015eikar\u00a0\u00a0<\/span>odla su aras\u0131nda var-g\u0259l edirdi: Getsin, nec\u0259 getsin? Qals\u0131n, nec\u0259 qals\u0131n? Arvad u\u015faq \u00fcz\u0259 durub, \u201cyan\u0131r\u0131q istid\u0259n\u201d deyirdil\u0259r.<\/span><\/p>\n

\u015eikar el\u0259m\u0259yib t\u0259nb\u0259llik g\u0259ldi Beydullan\u0131n yan\u0131na. D\u0259rdini ona a\u00e7d\u0131. Beydulla:<\/span><\/p>\n

-\u0130cra ba\u015f\u00e7\u0131s\u0131n\u0131 \u00f6z\u00fcn yax\u015f\u0131 tan\u0131y\u0131rsan, -dedi. -S\u0259rt adam oldu\u011funu bilirs\u0259n.\u00a0\u00a0<\/span>T\u0259qdimat\u0131 imzalayanda \u00f6z\u00fcn d\u0259 burda olmal\u0131san. M\u0259n bu g\u00fcn-sabah ona dey\u0259c\u0259y\u0259m. Raz\u0131la\u015fsa, h\u00f6km\u0259n s\u0259ni \u00e7a\u011f\u0131r\u0131b s\u00f6hb\u0259t ed\u0259c\u0259k.<\/span><\/p>\n

\u015eikar \u00e7\u0259kin\u0259-\u00e7\u0259kin\u0259:<\/span><\/p>\n

-N\u0259 m\u0259sl\u0259h\u0259t g\u00f6r\u00fcrs\u0259n, Beydulla m\u00fc\u0259llim? – dey\u0259 soru\u015fdu.<\/span><\/p>\n

Beydulla siqaretini t\u00fcst\u00fcl\u0259d\u0259-t\u00fcst\u00fcl\u0259d\u0259 ani fikr\u0259 getdi. Sonra qa\u015f\u0131n\u0131 qald\u0131raraq:<\/span><\/p>\n

-Haz\u0131rda ba\u015f\u00e7\u0131 Bak\u0131dad\u0131r. T\u0259dbir var orda. Bir-iki g\u00fcn\u0259 ancaq g\u0259l\u0259r. M\u0259n ona deyinc\u0259, o m\u0259n\u0259 cavab verinc\u0259 bir-iki g\u00fcn d\u0259 ke\u00e7\u0259r. S\u0259n bel\u0259 el\u0259, arvad-u\u015fa\u011f\u0131 g\u00f6t\u00fcr\u00fcb Q\u0259b\u0259l\u0259y\u0259 yola d\u00fc\u015f. Amma m\u0259n s\u0259n\u0259 z\u0259ng el\u0259y\u0259n kimi d\u0259rhal \u00f6z\u00fcn\u00fc bura \u00e7atd\u0131r. Dan\u0131\u015fd\u0131q?<\/span><\/p>\n

-Dan\u0131\u015fd\u0131q.<\/span><\/p>\n

\u015eikar sevindi. \u0130r\u0259li yeriyib yerind\u0259n qalxan Beydullan\u0131 qucaqlad\u0131:<\/span><\/p>\n

-\u00c7ox sa\u011f ol, qarda\u015f. H\u00f6km\u0259n, z\u0259ngini e\u015fid\u0259n kimi burdayam.<\/span><\/p>\n

\u015eikar tez \u00f6z\u00fcn\u00fc ev\u0259 \u00e7atd\u0131rd\u0131:<\/span><\/p>\n

-Haz\u0131rla\u015f\u0131n, gedirik. M\u0259n d\u0259 gedim, ma\u015f\u0131n\u0131 i\u015f\u0259 sal\u0131m.<\/span><\/p>\n

Haz\u0131rl\u0131q i\u015fl\u0259ri ne\u00e7\u0259 g\u00fcn \u0259vv\u0259l g\u00f6r\u00fcnm\u00fc\u015f, \u00e7amadanlar, z\u0259nbill\u0259r qap\u0131n\u0131n a\u011fz\u0131na y\u0131\u011f\u0131lm\u0131\u015fd\u0131. \u015eikar \u201chaz\u0131rla\u015f\u0131n\u201d dey\u0259nd\u0259, onlara \u0259yin-ba\u015flar\u0131n\u0131 d\u0259yi\u015fm\u0259yi tap\u015f\u0131rm\u0131\u015fd\u0131.<\/span><\/p>\n

Qay\u0131natas\u0131gil V\u0259ndam k\u0259ndind\u0259 ya\u015fay\u0131rd\u0131lar. Bak\u0131dan ged\u0259nd\u0259 \u201cYeddi g\u00f6z\u0259l\u201d istirah\u0259t evin\u0259 \u00e7atmam\u0131\u015f, ma\u015f\u0131n\u0131 sa\u011fa d\u00f6nd\u0259rir, be\u015f-on d\u0259qiq\u0259y\u0259 olurdular k\u0259ndd\u0259.<\/span><\/p>\n

\u0130ki g\u00fcn ke\u00e7mi\u015fdi. Beydulladan s\u0259s-soraq \u00e7\u0131xm\u0131rd\u0131. Dostlar\u0131 \u015eikar\u0131\u00a0<\/span>\u201dDuyma\u201d istirah\u0259t m\u0259rk\u0259zin\u0259 qonaq \u00e7a\u011f\u0131rm\u0131\u015fd\u0131lar. Qay\u0131n\u0131 il\u0259 orda idi. \u0130stirah\u0259t m\u0259rk\u0259zinin h\u0259y\u0259tind\u0259 ya\u015f\u0131ll\u0131qlar qoynunda yax\u015f\u0131 kabab verirdil\u0259r. M\u0259clisin \u015firin yerind\u0259 \u015eikara z\u0259ng g\u0259ldi. Mobil telefonunu \u00e7\u0131xar\u0131b baxd\u0131. Beydulla idi. Tez cavab verdi. Beydulla:<\/span><\/p>\n

-Hardasan, \u015eikar?<\/span><\/p>\n

-Q\u0259b\u0259l\u0259d\u0259y\u0259m, Beydulla m\u00fc\u0259llim.<\/span><\/p>\n

-T\u0259cili g\u0259l!<\/span><\/p>\n

\u015eikar sevindiyind\u0259n az qald\u0131 qanad a\u00e7\u0131b u\u00e7sun. \u00d6z-\u00f6z\u00fcn\u0259 dedi: \u201cHalal olsun s\u0259n\u0259 Beydulla! S\u00f6z vermi\u015fdin, s\u00f6z\u00fcn\u0259 \u0259m\u0259l el\u0259din. Ba\u015f\u00e7\u0131 \u00e7a\u011f\u0131rtd\u0131r\u0131b y\u0259qin!\u201d<\/span><\/p>\n

\u015eikar art\u0131q \u00f6z\u00fcn\u00fc m\u00fcdir hiss edirdi. Ba\u015f\u00e7\u0131 t\u0259qdimat\u0131 ver\u0259nd\u0259n sonra problem qalm\u0131rd\u0131. Gedib Bak\u0131da da i\u015fini\u00a0\u00a0<\/span>h\u0259ll ed\u0259c\u0259kdi.<\/span><\/p>\n

\u015eikar qay\u0131n\u0131n\u0131 \u00e7a\u011f\u0131r\u0131b:<\/span><\/p>\n

-T\u0259cili K\u00fcrs\u0259ngi rayonuna getm\u0259liy\u0259m. \u0130\u015fiml\u0259 ba\u011fl\u0131. \u0130cra ba\u015f\u00e7\u0131s\u0131n\u0131n m\u00fcavini z\u0259ng etmi\u015fdi. \u0130\u00e7kiliy\u0259m. Ma\u015f\u0131n s\u00fcr\u0259 bilm\u0259r\u0259m. S\u00fcrm\u0259yin\u0259 s\u00fcr\u0259r\u0259m, amma yolda polisl\u0259r ili\u015f\u0259c\u0259kl\u0259r. Bir ma\u015f\u0131n dan\u0131\u015f, m\u0259ni K\u00fc\u00fcrs\u0259ngi rayonuna apars\u0131n. Puluna minn\u0259t.<\/span><\/p>\n

Az ke\u00e7mi\u015f ma\u015f\u0131n g\u0259ldi. \u015eikar ke\u00e7ib \u0259yl\u0259\u015fdi. T\u0259rp\u0259ndil\u0259r. Haradasa bir saat ke\u00e7mi\u015fdi ki, telefon yenid\u0259n s\u0259sl\u0259ndi.<\/span><\/p>\n

-E\u015fidir\u0259m, Beydulla m\u00fc\u0259llim!<\/span><\/p>\n

-Haradasan?<\/span><\/p>\n

-Yoldayam, g\u0259lir\u0259m.<\/span><\/p>\n

-H\u0259, g\u0259l, yubanma.<\/span><\/p>\n

N\u0259hay\u0259t, g\u0259lib \u00e7atd\u0131lar. \u015eikar ma\u015f\u0131n\u0131 icra hakimiyy\u0259tinin binas\u0131na yax\u0131n yerd\u0259 saxlatd\u0131r\u0131b d\u00fc\u015fd\u00fc. \u018flini cibin\u0259 sal\u0131b 50 manat \u00e7\u0131xartd\u0131 v\u0259 s\u00fcr\u00fcc\u00fcy\u0259 verdi. \u00d6z\u00fc d\u0259 Beydullan\u0131n yan\u0131na t\u0259l\u0259sdi. Beydulla \u015eikar\u0131 g\u00f6r\u00fcb sevindi:<\/span><\/p>\n

-\u0130stirah\u0259t el\u0259y\u0259n\u0259 ox\u015fay\u0131rsan. Sir-sif\u0259tinin r\u0259ngi a\u00e7\u0131l\u0131b. S\u0259rin havada, dilb\u0259r gu\u015f\u0259d\u0259 dinc\u0259l\u0259n\u0259 ox\u015fay\u0131rsan!<\/span><\/p>\n

-El\u0259dir, Beydulla m\u00fc\u0259llim. Bir az \u00f6z\u00fcm\u0259 g\u0259lmi\u015f\u0259m. Buran\u0131n istisi adam\u0131n lap atas\u0131n\u0131 yand\u0131r\u0131r!<\/span><\/p>\n

Beydulla cib d\u0259smal\u0131 il\u0259 boyun-bo\u011faz\u0131n\u0131n t\u0259rini silib:<\/span><\/p>\n

-Bilirs\u0259n s\u0259ni niy\u0259 \u00e7a\u011f\u0131rm\u0131\u015fam?! – dey\u0259 soru\u015fdu.<\/span><\/p>\n

-T\u0259xmini bilir\u0259m.<\/span><\/p>\n

-Yox, bilmirs\u0259n.<\/span><\/p>\n

-\u015eikar, ciy\u0259rim yan\u0131r. Siqaretim qurtar\u0131b. D\u00fc\u015f Mirz\u0259can\u0131n ma\u011fazas\u0131ndan iki qutu \u201cEsse\u201d siqareti al.<\/span><\/p>\n

\u015eikar tez pill\u0259k\u0259nl\u0259rl\u0259\u00a0\u00a0<\/span>d\u00fc\u015f\u00fcb iki qutu siqaret v\u0259 bir al\u0131\u015fqan al\u0131b qay\u0131td\u0131. Beydulla h\u0259l\u0259 \u0259sas x\u0259b\u0259ri ona \u00e7atd\u0131rmam\u0131\u015fd\u0131. \u015eikar\u0131n \u00fcr\u0259yi \u0259sirdi. Siqareti nec\u0259 al\u0131b qay\u0131td\u0131\u011f\u0131n\u0131 bilm\u0259di. \u201cY\u0259qin indi m\u0259ni icra ba\u015f\u00e7\u0131s\u0131n\u0131n yan\u0131na aparacaq! Yax\u015f\u0131 ki, \u201dDuyma\u201d istirah\u0259t m\u0259rk\u0259zin\u0259 ged\u0259nd\u0259 kostyum geyib qalstuk taxm\u0131\u015fam! Penc\u0259ksiz, qalstuksuz ba\u015f\u00e7\u0131n\u0131n yan\u0131na girm\u0259kmi olar?\u201d<\/span><\/p>\n

Beydulla tez qutunu a\u00e7\u0131b bir siqaret \u00e7\u0131xard\u0131, yand\u0131r\u0131b t\u00fcst\u00fcs\u00fcn\u00fc ciy\u0259rl\u0259rin\u0259 \u00e7\u0259kdi:<\/span><\/p>\n

-Oxay!\u00a0\u00a0<\/span>Bu siqaretsizlik pis \u015feydir, \u015eikar. Siqaret\u0259 ki, \u00f6yr\u0259ndin, n\u0259 billah edirs\u0259n, t\u0259rgid\u0259 bilmirs\u0259n. Siqaret \u00e7\u0259kirs\u0259n?<\/span><\/p>\n

-Xeyr, \u00e7\u0259kmir\u0259m.<\/span><\/p>\n

-H\u0259, ona g\u00f6r\u0259 d\u0259 bilm\u0259zs\u0259n bu n\u0259 z\u0259hrimard\u0131r. Bu siqaret ki var, adam\u0131 d\u00fc\u015fm\u0259n qap\u0131s\u0131na aparar!<\/span><\/p>\n

Beydulla \u015eikar\u0131n lal-dinm\u0259z dayand\u0131\u011f\u0131n\u0131, eyni zamanda maraq dolu g\u00f6zl\u0259rini ona dikdiyini g\u00f6r\u00fcb:<\/span><\/p>\n

-H\u0259, \u015eikar, indi gedib dinc\u0259l\u0259 bil\u0259rs\u0259n. \u00c7ox sa\u011f ol.<\/span><\/p>\n

\u015eikar\u0131n t\u0259rp\u0259nm\u0259diyini g\u00f6r\u00fcb:<\/span><\/p>\n

-S\u0259ni el\u0259 buna g\u00f6r\u0259 \u00e7a\u011f\u0131rtd\u0131rm\u0131\u015fd\u0131m. Siqaretsiz qalm\u0131\u015fd\u0131m.<\/span><\/p>\n

\u015eikar\u0131n ba\u015f\u0131na sanki bir qazan qaynar su t\u00f6kd\u00fcl\u0259r: \u201c\u018f, bu n\u0259 dan\u0131\u015f\u0131r?! Q\u0259b\u0259l\u0259d\u0259n bura ma\u015f\u0131n s\u00fcrd\u00fcrm\u00fc\u015f,\u00a0\u00a0<\/span>d\u00fcz iki saat\u00a0\u00a0<\/span>yolda olmu\u015fam. Dem\u0259 bu qa\u00e7-qov iki qutu siqaret \u00fc\u00e7\u00fcn imi\u015f\u201d.<\/span><\/p>\n

-Beydulla m\u00fc\u0259llim, b\u0259s o m\u0259s\u0259l\u0259 n\u0259 yerd\u0259 qald\u0131?<\/span><\/p>\n

Beydulla siqaretini t\u00fcst\u00fcl\u0259d\u0259r\u0259k:<\/span><\/p>\n

-Hans\u0131 m\u0259s\u0259l\u0259? – dey\u0259 yad\u0131na salma\u011fa \u00e7al\u0131\u015fd\u0131.<\/span><\/p>\n

-M\u00fcdirlik m\u0259s\u0259l\u0259si.<\/span><\/p>\n

-H\u0259, o m\u0259s\u0259l\u0259, h\u0259l\u0259 ki qal\u0131b. Vaxt tap\u0131b icra ba\u015f\u00e7\u0131s\u0131na dey\u0259 bilm\u0259mi\u015f\u0259m. Narahat olma, dey\u0259c\u0259y\u0259m.<\/span><\/p>\n

Beydulla he\u00e7 n\u0259 olmay\u0131bm\u0131\u015f kimi t\u0259l\u0259sm\u0259d\u0259n siqaretin k\u00fcl\u00fcn\u00fc \u00e7\u0131rtma vuraraq k\u00fclqab\u0131ya\u00a0\u00a0<\/span>t\u00f6k\u00fcrd\u00fc. Bunu g\u0259r\u0259n \u015eikar xudahafizl\u0259\u015fm\u0259yi bel\u0259 unudub kor-pe\u015fman ota\u011f\u0131 t\u0259rk etdi.\u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/span>\u00a0<\/span><\/span><\/strong><\/p>\n

\u00a0<\/span><\/p>\n

Yaz\u0131ya 538 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

(hekay\u0259)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Beydulla icra ba\u015f\u00e7\u0131s\u0131n\u0131n m\u00fcavini idi.\u00a0\u00a0Dost-tan\u0131\u015fdan k\u00f6m\u0259yini \u0259sirg\u0259mirdi. B\u0259zi ba\u015fqalar\u0131ndan f\u0259rqli olaraq, yax\u015f\u0131 bilirdi ki, v\u0259zif\u0259 g\u0259ldi-ged\u0259rdir, m\u00fcnasib\u0259tl\u0259ri qoruyub saxlamaq laz\u0131md\u0131r. Sonralar laz\u0131m olacaq. Dost-tan\u0131\u015f da bunu qiym\u0259tl\u0259ndirirdil\u0259r. K\u0259s\u0259si,\u00a0\u00a0Beydulla yax\u015f\u0131 insan idi, amma q\u0259rib\u0259 bir xasiyy\u0259ti vard\u0131 ki, ne\u00e7\u0259-ne\u00e7\u0259 adam bu q\u0259rib\u0259liyi onda g\u00f6rm\u00fc\u015fd\u00fc, siz d\u0259 g\u00f6r\u0259c\u0259ksiniz. \u015eikar da rayon Su idar\u0259sind\u0259 m\u00fcdir m\u00fcavini i\u015fl\u0259yirdi. […]<\/p>\n","protected":false},"author":1,"featured_media":8616,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1,16,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13403"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13403"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13403\/revisions"}],"predecessor-version":[{"id":13404,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13403\/revisions\/13404"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/8616"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13403"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13403"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13403"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}