{"id":13646,"date":"2020-02-07T23:53:20","date_gmt":"2020-02-07T19:53:20","guid":{"rendered":"http:\/\/kultur.az\/?p=13646"},"modified":"2020-02-07T23:53:21","modified_gmt":"2020-02-07T19:53:21","slug":"%c9%99s%c9%99d-cahangir-s%c9%99rh%c9%99dl%c9%99ri-asan-adamdan-yazir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=13646","title":{"rendered":"\u018fs\u0259d Cahangir “S\u0259rh\u0259dl\u0259ri a\u015fan adam”dan yaz\u0131r…"},"content":{"rendered":"

\"47024093_1606668549479895_2694821910696427520_n\"<\/a>Ne\u00e7\u0259 ill\u0259r \u00f6nc\u0259 t\u0259sad\u00fcf m\u0259ni bir \u015fairl\u0259 tan\u0131\u015f el\u0259di v\u0259 s\u00f6hb\u0259t \u0259snas\u0131nda o, “Rusiyaya, n\u0259v\u0259l\u0259rimi g\u00f6rm\u0259y\u0259 gedir\u0259m”, – dedi.
\n<\/b>
\n\u00dcr\u0259yimd\u0259 sovet d\u00f6vr\u00fcn\u00fc g\u00f6rm\u00fc\u015f h\u0259r k\u0259s\u0259 m\u0259xsus bir nostalji ba\u015f qald\u0131rd\u0131 v\u0259 “s\u0259rh\u0259dl\u0259ri a\u015f\u0131b, d\u00fcnyan\u0131n uzaq-uzaq \u00f6lk\u0259l\u0259rin\u0259 ged\u0259nl\u0259r\u0259 qibt\u0259 edir\u0259m”, – dedim.<\/p>\n

Onda a\u011fl\u0131ma g\u0259tirm\u0259zdim ki, t\u0259sad\u00fcf\u0259n dediyim s\u00f6zl\u0259r ilk d\u0259f\u0259 g\u00f6rd\u00fcy\u00fcm bir \u015fairin yadda\u015f\u0131n\u0131n hans\u0131sa k\u00fcnc\u00fcn\u0259 yaz\u0131lacaq, sonra Kazbek da\u011flar\u0131n\u0131 a\u015fanda ordan ba\u015f qald\u0131raraq\u00a0“S\u0259rh\u0259dl\u0259ri a\u015fan adam”\u00a0<\/b>adl\u0131 \u015feir\u0259 \u00e7evril\u0259c\u0259k.\u00a0O \u015feirin m\u00fc\u0259llifi V\u0259li Qara\u00e7ayl\u0131<\/b>\u00a0idi v\u0259 \u015feir m\u0259n\u0259 ithaf olunmu\u015fdu. S\u00f6z k\u00f6rp\u00fcd\u00fcr v\u0259 V\u0259linin ist\u0259r \u00f6z\u00fc, ist\u0259r\u0259s\u0259 d\u0259 s\u00f6z\u00fcyl\u0259 tan\u0131\u015fl\u0131\u011f\u0131m artd\u0131cqa ona olan h\u00f6rm\u0259tim d\u0259 artd\u0131.\u00a0\u015eairin 55 illik yubileyi<\/b>n\u0259 yaz\u0131 yazma\u011f\u0131 da \u00f6z\u00fcm ona t\u0259klif el\u0259dim.<\/p>\n

V.Qara\u00e7ayl\u0131n\u0131n ist\u0259r \u00f6z\u00fc, ist\u0259rs\u0259 d\u0259 s\u00f6z\u00fcn\u00fcn taleyi d\u00fcnyaya g\u00f6z a\u00e7d\u0131\u011f\u0131 ulu Bor\u00e7al\u0131 mahal\u0131, Ba\u015fke\u00e7id rayonu, Yuxar\u0131 Qarabulaq k\u0259ndi, \u018fyriqar da\u011f\u0131, bu da\u011fdan s\u00fcz\u00fcl\u0259n bulaqlar, bu bulaqlar\u0131n qovu\u015fmas\u0131ndan yaranan Qara\u00e7aya b\u0259nz\u0259yir. \u00c7\u00fcnki s\u00f6z\u00fcn\u00fcd\u0259rk ilk \u00f6nc\u0259 \u00f6z\u00fcn\u00fcd\u0259rk dem\u0259kdir. \u015eairin \u00f6z\u00fcn\u0259 ustad bildiyi Vur\u011funun diliyl\u0259 des\u0259k, “\u015e\u0259xsi taleyini duymayan bir k\u0259s, ba\u015fqa bir tale d\u0259 yarada bilm\u0259z”. V\u0259li is\u0259 \u00f6z yubileyin\u0259 h\u0259sr etdiyi \u015feird\u0259 tale v\u0259 \u00f6m\u00fcr yolu haqda bel\u0259 deyir:<\/p>\n

Yol g\u0259lir\u0259m m\u0259n o g\u00fcnd\u0259n bu g\u00fcn\u0259,
\n\u00dcr\u0259yimd\u0259 ne\u00e7\u0259 arzu, dil\u0259kl\u0259.
\n\u00c7ox \u00e7\u0259tinmi\u015f g\u0259lib \u00e7atmaq bu sin\u0259,
\nNe\u015ft\u0259rind\u0259n qan s\u00fcz\u00fcl\u0259n f\u0259l\u0259kl\u0259.<\/b><\/p>\n

V.Qara\u00e7ayl\u0131n\u0131n \u015fair t\u0259bi\u0259ti, ilk \u00f6nc\u0259, f\u0259rdi amill\u0259rl\u0259 m\u00fc\u0259yy\u0259nl\u0259\u015fir. O, ata t\u0259r\u0259fd\u0259n inqilab\u00e7\u0131lar, ana t\u0259r\u0259fd\u0259n b\u0259y n\u0259slin\u0259 m\u0259nsubdur. \u015eairin ata babas\u0131 Yol\u00e7u S\u0259f\u0259ro\u011flu Ba\u015fke\u00e7id Rayon Partiya Komit\u0259sin\u0259 ba\u015f\u00e7\u0131l\u0131q ed\u0259n ilk t\u00fcrk olub. Alt\u0131 q\u0131zdan sonra d\u00fcnyaya g\u00f6z a\u00e7an g\u0259l\u0259c\u0259k \u015fair, atas\u0131 Nadir ki\u015fi v\u0259 anas\u0131 Tamam xan\u0131m\u0131n o\u011ful sahibi olmaq arzusunu ger\u00e7\u0259kl\u0259\u015fdirib. Xalq aras\u0131nda sin\u0259d\u0259ft\u0259r kimi tan\u0131nan Nadir ki\u015fi minl\u0259rl\u0259 atalar s\u00f6z\u00fc bilib, s\u0259n\u0259t adamlar\u0131n\u0131 tez-tez evin\u0259 d\u0259v\u0259t ed\u0259r\u0259k, sazl\u0131-s\u00f6zl\u00fc m\u0259clisl\u0259r qurub. Bu, V\u0259linin xalq dilini u\u015faql\u0131qdan m\u0259nims\u0259m\u0259si, s\u0259n\u0259t adamlar\u0131n\u0131 erk\u0259n ya\u015flar\u0131ndan tan\u0131mas\u0131na s\u0259b\u0259b olub v\u0259 o, saza-s\u00f6z\u0259 ba\u011flan\u0131b.
\n\"S\u0259rh\u0259dl\u0259ri
\nV.Qara\u00e7ayl\u0131n\u0131n \u00f6z \u015f\u0259c\u0259r\u0259sind\u0259n b\u0259hs ed\u0259n, m\u00fc\u0259yy\u0259n q\u0259d\u0259r avtobioqrafik s\u0259ciyy\u0259 da\u015f\u0131yan “Q\u0259mli dastan” poemas\u0131 g\u00f6st\u0259rir ki, ana babas\u0131 Mirz\u0259 b\u0259y sovet zabitinin qar\u015f\u0131s\u0131nda \u0259yilm\u0259diyin\u0259 g\u00f6r\u0259 37-ci ild\u0259 s\u00fcrg\u00fcn\u0259 g\u00f6nd\u0259rilib v\u0259 bir \u00e7oxlar\u0131 kimi ged\u0259r-g\u0259lm\u0259zd\u0259n o da geri qay\u0131tmay\u0131b. \u015eairin \u0259n \u00e7ox \u00fcz tutdu\u011fu b\u0259dii-\u00e7o\u011frafi \u00fcnvanlardan birinin m\u0259hz da\u011flar olmas\u0131 da t\u0259sad\u00fcfi deyil. Onun “Yar\u0131 b\u00f6l\u0259mm\u0259zl\u0259r \u00fcr\u0259yimizi” (2005) adl\u0131 kitab\u0131nda toplanm\u0131\u015f ne\u00e7\u0259-ne\u00e7\u0259 \u015feird\u0259ki da\u011f obraz\u0131, sad\u0259c\u0259, \u00e7o\u011frafi yox, h\u0259m d\u0259 ruhi m\u0259kan, t\u0259kc\u0259 fiziki yox, h\u0259m d\u0259 m\u0259n\u0259vi ucal\u0131q r\u0259mzi, \u018fslinin m\u0259tan\u0259t v\u0259 K\u0259r\u0259min d\u0259yan\u0259tini \u00f6z\u00fcnd\u0259 ya\u015fadan mental-toponimik i\u015far\u0259, haqq i\u015fi u\u011frunda r\u0259\u015fad\u0259t simvoludur:<\/p>\n

Yay aylar\u0131 zirv\u0259si qar,
\nSin\u0259sind\u0259 c\u0131\u011f\u0131r\u0131 dar.
\n\u018fslisi var, K\u0259r\u0259mi var,
\nQarl\u0131 da\u011flar\u0131n, da\u011flar\u0131n.<\/b><\/p>\n

Da\u011flardan-da\u015flardan s\u00fcz\u00fcl\u00fcb g\u0259l\u0259r\u0259k birl\u0259\u015f\u0259n v\u0259 \u00e7aya \u00e7evril\u0259n bulaqlarla da \u015fairin tale qohumlu\u011fu var. O, ne\u00e7\u0259-ne\u00e7\u0259 s\u00f6z-s\u0259n\u0259t bula\u011f\u0131ndan qaynaqlan\u0131b – S\u0259m\u0259d Vur\u011fun, A\u015f\u0131q H\u00fcseyn Saracl\u0131, A\u015f\u0131q Kamandar, A\u015f\u0131q G\u00fclab\u0131, A\u015f\u0131q \u018fhm\u0259d Sadaxl\u0131, A\u015f\u0131q \u018fdal\u0259t, Z\u0259limxan Yaqub, B\u0259hm\u0259n V\u0259t\u0259no\u011flu, S\u00fcca\u0259t. Ad\u0131n\u0131 \u00e7\u0259kdiyim v\u0259 \u00e7\u0259km\u0259diyim bir \u00e7ox ustadlara V\u0259li ayr\u0131ca \u015feirl\u0259r h\u0259sr edib v\u0259 bu \u015feirl\u0259r onun kitab\u0131nda “\u00dcnvanl\u0131 misralar” ba\u015fl\u0131\u011f\u0131 alt\u0131nda toplan\u0131b. Poetik d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn formala\u015fmas\u0131nda m\u00fcst\u0259sna yeri olan S\u0259m\u0259d Vur\u011funun 105 illik yubileyi m\u00fcnasib\u0259til\u0259 is\u0259 o, “105 il \u00f6nc\u0259” adl\u0131 poema yaz\u0131b.<\/p>\n

\u00d6z\u00fcn\u00fcn ithaf \u015feirl\u0259rind\u0259 V\u0259li \u0259sas diqq\u0259ti bu v\u0259 ya dig\u0259r konkret \u015f\u0259xsin ba\u015fl\u0131ca c\u0259h\u0259tin\u0259 y\u00f6n\u0259ldir, onun taleyin\u0259 n\u00fcfuz edir, al\u0131n yaz\u0131s\u0131n\u0131 oxuma\u011fa c\u0259hd edir. M\u0259s\u0259l\u0259n, Vur\u011fun dey\u0259nd\u0259 ilk a\u011flag\u0259l\u0259n sovet \u00e7ov\u011fununda a\u00e7an g\u00fcl olur. Amma n\u0259 q\u0259d\u0259r \u015fidd\u0259tli olsa da, bol\u015fevik \u015faxtas\u0131 o g\u00fcl\u00fc soldura bilm\u0259yib. \u00c7\u00fcnki onun k\u00f6k\u00fc d\u0259rinl\u0259r\u0259 – saza, ordan da qopuza gedib \u00e7\u0131x\u0131r. V.Qara\u00e7ayl\u0131 da Vur\u011fundan vur\u011funcas\u0131na sad\u0259, amma m\u0259nal\u0131 yaz\u0131r, \u0259sas vur\u011funu sovet d\u00f6vr\u00fc s\u0259n\u0259tkar\u0131n\u0131n ziddiyy\u0259tli taleyi \u00fcst\u00fcn\u0259 sal\u0131r:<\/p>\n

Ulu babalardan yadigar qalan,
\nQopuzun balas\u0131 sazdan yaz\u0131bd\u0131.
\nBoranl\u0131-\u015faxtal\u0131 q\u0131\u015f gec\u0259sind\u0259
\nB\u0259n\u00f6v\u015f\u0259 \u0259tirli yazdan yaz\u0131bd\u0131.
\n<\/b>
\nAmma \u015fairin “ne\u015ft\u0259rind\u0259n qan s\u00fcz\u00fcl\u0259n f\u0259l\u0259k”d\u0259n naraz\u0131l\u0131\u011f\u0131, \u015f\u00fcbh\u0259siz ki, t\u0259kc\u0259 \u00f6z taleyi, \u00f6z \u00f6mr\u00fcyl\u0259 ba\u011fl\u0131 olmay\u0131b, h\u0259m d\u0259 \u00fcmummilli s\u0259ciyy\u0259 da\u015f\u0131y\u0131r. \u00c7\u00fcnki o \u00f6z\u00fcn\u00fc sad\u0259c\u0259 S\u0259f\u0259rov V\u0259li Nadir o\u011flu yox, h\u0259m d\u0259 ulu babalar\u0131n varisi kimi duyur, bir mill\u0259tin da\u015f\u0131y\u0131c\u0131s\u0131 kimi d\u0259rk edir v\u0259 onu \u015fair el\u0259y\u0259n d\u0259 el\u0259 bu duy\u011fu, bu idrakd\u0131r:<\/p>\n

S\u0259n m\u0259nim belim\u0259 ba\u011fla q\u0131l\u0131nc\u0131,
\nS\u0259nin haray\u0131na hay verim, ata!
\nS\u0259n m\u0259n\u0259 torpaq ver T\u00fcrk\u00fcstan boyda,
\nM\u0259n d\u0259 \u00f6z o\u011fluma pay verim, ata!<\/b><\/p>\n

V.Qara\u00e7ayl\u0131n\u0131n poetik ruhundak\u0131 v\u00fcqar ona babalar\u0131ndan, onlara da ulu babalar\u0131ndan ke\u00e7ib. Onun t\u00fcrk\u00e7\u00fc-turan\u00e7\u0131 d\u00fc\u015f\u00fcnc\u0259si g\u00fcnd\u0259lik m\u0259i\u015f\u0259td\u0259n tutmu\u015f d\u00f6y\u00fc\u015f meydanlar\u0131na q\u0259d\u0259r geni\u015f diapazona malikdir. Bu, n\u0259sild\u0259n-n\u0259sl\u0259 ke\u00e7\u0259r\u0259k g\u00fcn\u00fcm\u00fcz\u0259 g\u0259lib \u00e7atan qan yadda\u015f\u0131n\u0131n oyaql\u0131\u011f\u0131 dem\u0259kdir. O \u00f6z\u00fcn\u00fcn t\u00fcrk m\u0259n\u015f\u0259yini sad\u0259c\u0259 a\u011f\u0131lla d\u0259rk etm\u0259k, q\u0259lbl\u0259 duymaqla qalmay\u0131b, b\u00fct\u00fcn h\u00fcceyr\u0259l\u0259riyl\u0259 hiss edir. Lakin \u00f6z mill\u0259tin\u0259 sevgi onun \u015feirl\u0259rind\u0259 milli \u00f6z\u00fcnd\u0259nraz\u0131l\u0131\u011fa g\u0259tirib \u00e7\u0131xarm\u0131r. O, \u00fcmummilli durumu t\u0259kc\u0259 tarixi yox, h\u0259m d\u0259 \u00e7a\u011fda\u015f, t\u0259kc\u0259 pozitiv yox, h\u0259m d\u0259 neqativ y\u00f6nl\u0259ri – b\u00fct\u00fcn \u0259hat\u0259 dair\u0259si, z\u0259if v\u0259 g\u00fccl\u00fc t\u0259r\u0259fl\u0259riyl\u0259 g\u00f6r\u00fcr v\u0259 g\u00f6st\u0259rir:<\/p>\n

Ba\u015f\u0131m papaqs\u0131zd\u0131, k\u00f6hl\u0259nim nals\u0131z,
\nYal\u00e7\u0131n qayalar\u0131m qartals\u0131z qal\u0131b.
\nDizim taq\u0259tsizdi, b\u0259d\u0259nim hals\u0131z,
\nT\u00fcrk\u00fcn torpa\u011f\u0131n\u0131 g\u00f6r kiml\u0259r al\u0131b!
\n<\/b>
\n\u00c7e\u00e7en xalq\u0131n\u0131n azadl\u0131q u\u011frunda q\u0259hr\u0259manl\u0131q tarixind\u0259n dan\u0131\u015fan v\u0259 son ill\u0259r siyasi lirikam\u0131z\u0131n g\u00f6z\u0259l \u00f6rn\u0259kl\u0259rind\u0259n olan “\u00c7e\u00e7en” \u015feiri is\u0259 \u015fairin \u00f6z\u00fcn\u00fcd\u0259rk d\u00fc\u015f\u00fcnc\u0259sinin \u00fcmumqafqaz v\u0259 \u00fcmumm\u00fcs\u0259lman miqyaslar\u0131ndan x\u0259b\u0259r verir:<\/p>\n

Me\u015f\u0259nin tac\u0131d\u0131r pal\u0131d yarpa\u011f\u0131,
\nPal\u0131d p\u00f6hr\u0259sini bitir\u0259c\u0259kdir.
\n\u0130gidl\u0259r yetir\u0259n Qafqaz torpa\u011f\u0131
\nH\u0259l\u0259 \u00e7ox \u015eamill\u0259r yetir\u0259c\u0259kdir!<\/b><\/p>\n

Doxsan\u0131nc\u0131 ill\u0259rin xaosunda milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259ri \u00f6z\u00fcnd\u0259 ya\u015fadan s\u0259n\u0259t n\u00f6vl\u0259ri – mu\u011fam v\u0259 saz\u0131n unudulmaq t\u0259hl\u00fck\u0259si qar\u015f\u0131s\u0131nda qalmas\u0131 Qaraba\u011f itkisinin \u00f6z\u00fc q\u0259d\u0259r a\u011fr\u0131l\u0131 v\u0259 t\u0259hl\u00fck\u0259liydi. D\u00f6vl\u0259timizin uzaqg\u00f6r\u0259n v\u0259 m\u0259qs\u0259dy\u00f6nl\u00fc m\u0259d\u0259ni siyas\u0259t kursu, \u00f6z\u0259llikl\u0259 d\u0259, Respublikan\u0131n Birinci vitse-prezidenti Mehriban xan\u0131m \u018fliyevan\u0131n yorulmaz f\u0259aliyy\u0259ti sonucunda bu problem u\u011furla \u00e7\u00f6z\u00fcld\u00fc, mu\u011fam da, saz da \u00f6z layiq oldu\u011fu yeri ald\u0131. O vaxtlar is\u0259 bunu g\u00f6r\u0259n v\u0259 g\u00f6st\u0259r\u0259n azsayl\u0131 \u015fairl\u0259rd\u0259n biri d\u0259 V.Qara\u00e7ayl\u0131 idi:<\/p>\n

Nadanlar g\u00fcl\u00fc\u015f\u00fcr g\u00f6r\u0259nd\u0259 saz\u0131,
\nMu\u011fam\u0131 unudub dinl\u0259yir caz\u0131.
\nV\u0259li d\u0259rd i\u00e7ind\u0259 qar\u015f\u0131lar yaz\u0131
\nHabilin \u0259lind\u0259 kaman a\u011flay\u0131r.<\/b><\/p>\n

\u015eairin X\u0259tai, Heyd\u0259r \u018fliyev kimi tarixi \u015f\u0259xsiyy\u0259tl\u0259r, \u015eu\u015fa, La\u00e7\u0131n, K\u0259lb\u0259c\u0259r, Qubadl\u0131, C\u0259bray\u0131l kimi d\u00fc\u015fm\u0259n \u0259lind\u0259 olan b\u00f6lg\u0259l\u0259r, T\u0259briz kimi tarixi, Bak\u0131 kimi \u00e7a\u011fda\u015f paytaxt\u0131m\u0131z haqq\u0131nda \u015feirl\u0259ri d\u0259 onun d\u00f6vl\u0259t\u00e7ilik d\u00fc\u015f\u00fcnc\u0259sind\u0259n x\u0259b\u0259r verir. O, Respublika Prezidenti \u0130lham \u018fliyevin 50 illik yubileyin\u0259 h\u0259sr etdiyi, d\u00f6vl\u0259timizin u\u011furlu daxili v\u0259 xarici siyas\u0259ti n\u0259tic\u0259sind\u0259 Az\u0259rbaycan\u0131n beyn\u0259lxalq arenada m\u00fcsb\u0259t imicinin formala\u015fmas\u0131ndan b\u0259hs ed\u0259n \u015feirind\u0259 d\u0259 v\u0259t\u0259np\u0259rv\u0259r v\u0259 d\u00f6vl\u0259t\u00e7i \u015fair kimi \u00e7\u0131x\u0131\u015f edir:<\/p>\n

V\u0259t\u0259n torpa\u011f\u0131ndan pay ola bilm\u0259z,
\nYenilm\u0259z bir ordu qurubdur \u0130lham!
\nOdlar diyar\u0131n\u0131n, Ana V\u0259t\u0259nin
\nH\u0259r an ke\u015fiyind\u0259 durubdur \u0130lham!
\n<\/b>
\n***<\/p>\n

V.Qara\u00e7ayl\u0131n\u0131n b\u0259dii obrazlar\u0131 klassik ozan-a\u015f\u0131q \u015feirind\u0259n g\u0259l\u0259n iki zidd q\u00fctb\u0259 b\u00f6l\u00fcn\u00fcr. Bu q\u00fctbl\u0259\u015fm\u0259d\u0259 da\u011f t\u0259p\u0259y\u0259, aslan t\u00fclk\u00fcy\u0259, b\u00fclb\u00fcl qar\u011faya, m\u0259rd nam\u0259rd\u0259, aqil nadana qar\u015f\u0131d\u0131r v\u0259 \u015fair, t\u0259bii ki, \u00f6z\u00fcn\u00fc ikincil\u0259r yox, birincil\u0259rin t\u0259r\u0259find\u0259 g\u00f6r\u00fcr:<\/p>\n

El\u0259 ya\u015fam\u0131\u015fam h\u0259yat\u0131m boyu,
\n\u00dcst\u00fcm\u0259 g\u00fclm\u0259yib s\u0259nint\u0259k nam\u0259rd.
\nPolad irad\u0259mi, da\u011f v\u00fcqar\u0131m\u0131
\nS\u0131nd\u0131ra bilm\u0259yib s\u0259nint\u0259k nam\u0259rd.<\/b><\/p>\n

Eyni m\u00f6vqe ayd\u0131nl\u0131\u011f\u0131 \u00f6z\u00fcn\u00fc \u00fcmummilli miqyas v\u0259 sosial m\u00fcst\u0259vid\u0259 d\u0259 g\u00f6st\u0259rir. V\u0259 bu, V\u0259lini sad\u0259c\u0259 \u00f6z\u00fcnd\u0259n v\u0259 t\u0259bi\u0259td\u0259n yazan \u015faird\u0259n c\u0259miyy\u0259tin probleml\u0259riyl\u0259 u\u011fra\u015fan v\u0259t\u0259nda\u015f \u015fair\u0259 \u00e7evirir. \u0130kinci t\u0259r\u0259fd\u0259n, sosial if\u015fa ruhu bu \u015feirl\u0259r\u0259 t\u0259nqidi g\u00fcl\u00fc\u015f, ironik \u00e7alar g\u0259tirir. “R\u0259bbim \u015feiri insanlara h\u0259b verib” dey\u0259n V.Qara\u00e7ayl\u0131 inanmaq ist\u0259yir ki, t\u0259nqidi g\u00fcl\u00fc\u015f sosial probleml\u0259rin \u00e7\u00f6z\u00fcm\u00fcnd\u0259 m\u00fcalic\u0259vi rol oynaya bil\u0259r. Bel\u0259likl\u0259, \u015fairin d\u00fc\u015f\u00fcnc\u0259 sistemin\u0259 daha iki zidd obraz – varl\u0131 v\u0259 kas\u0131b, ustadlar\u0131 s\u0131ras\u0131na daha bir klassik- Sabir d\u0259 daxil olur.<\/p>\n

Yerin c\u0259nn\u0259t olsun, a Sabir baba,
\nNadanlar at\u0131n\u0131 d\u00f6rdnala \u00e7ap\u0131r.
\nYad \u0259ll\u0259rd\u0259 qal\u0131b ne\u00e7\u0259 el-oba,
\nVarl\u0131lar kas\u0131b\u0131n tik\u0259sin qap\u0131r.<\/b><\/p>\n

***<\/p>\n

V.Qara\u00e7ayl\u0131n\u0131n \u015feir v\u0259 poemalar\u0131n\u0131 Camal Mustafayev, M\u00fcrs\u0259l H\u0259kimov, Knyaz Aslan, Salat\u0131n \u018fhm\u0259dova, Elxan M\u0259mm\u0259dli kimi elm adamlar\u0131 y\u00fcks\u0259k qiym\u0259tl\u0259ndirib, bu \u015feirl\u0259r Xalq artistl\u0259rimizd\u0259n Sabir \u018fl\u0259sg\u0259rov, Roza Ta\u011f\u0131yeva, Eldost Bayram, \u018fm\u0259kdar artist A\u011falar Bayramovun ifas\u0131nda lent\u0259 al\u0131n\u0131b, D\u00f6vl\u0259t Televiziyas\u0131 v\u0259 Radiosunda s\u0259sl\u0259ndirilib. \u015eairin Respublika Prezidentin\u0259 h\u0259sr etdiyi \u015feir\u0259 b\u0259st\u0259kar \u0130lham Allahverdiyev mahn\u0131 b\u0259st\u0259l\u0259yib v\u0259 bu mahn\u0131 istedadl\u0131 m\u00fc\u011f\u0259nni, Respublikan\u0131n Xalq artisti Bilal \u018fliyevin m\u0259har\u0259tli ifas\u0131nda geni\u015f dinl\u0259yici auditoriyas\u0131n\u0131n r\u0259\u011fb\u0259tini qazan\u0131b.<\/p>\n

Amma “haqq\u0131-\u0259dal\u0259ti axtar\u0131ram m\u0259n” dey\u0259n V.Qara\u00e7ayl\u0131 \u00fc\u00e7\u00fcn \u0259sas m\u0259s\u0259l\u0259 sad\u0259c\u0259 f\u0259rdi ist\u0259kl\u0259r yox, \u0259dal\u0259tin yer \u00fcz\u00fcnd\u0259ki t\u0259nt\u0259n\u0259sidir. Onun ard\u0131c\u0131l \u00fcz tutdu\u011fu m\u00f6vzulardan biri d\u0259 a\u015f\u0131q \u015feirimiz tarixind\u0259 olduqca g\u00fccl\u00fc \u0259n\u0259n\u0259si olan “nam\u0259rd”, “fani” d\u00fcnyaya etirazd\u0131r. Amma folklor \u015feiri \u0259n\u0259n\u0259l\u0259rin\u0259 n\u0259 q\u0259d\u0259r ba\u011fl\u0131 olsa da, d\u00fcnyaya etiraz V.Qara\u00e7ayl\u0131da kosmik-fantastik \u00e7alar\u0131yla se\u00e7ilir – \u015fair d\u00fcnyan\u0131n \u00e7\u00f6z\u00fcms\u00fcz probleml\u0259rind\u0259n ba\u015f g\u00f6t\u00fcr\u00fcb ba\u015fqa planet\u0259 getm\u0259k ist\u0259yir. El\u0259 bir planet ki, oran\u0131n sakinl\u0259ri zal\u0131m v\u0259 nadan olmas\u0131n, y\u00fcks\u0259k etik-intellektual s\u0259viyy\u0259si il\u0259 se\u00e7ilsin. El\u0259 bir planet ki, oran\u0131n “g\u00fcll\u0259ri he\u00e7 vaxt solmas\u0131n”, y\u0259ni orda \u0259b\u0259di bahar h\u00f6km s\u00fcrs\u00fcn. V\u0259 bel\u0259c\u0259, Nizamid\u0259n N\u0259simiy\u0259, N\u0259simid\u0259n Mu\u011fannaya q\u0259d\u0259r \u015fair v\u0259 yaz\u0131\u00e7\u0131lar\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u0259n \u0259b\u0259diyy\u0259t axtar\u0131\u015flar\u0131 55 ya\u015fl\u0131 V.Qara\u00e7ayl\u0131n\u0131n da g\u0259lib \u00e7atd\u0131\u011f\u0131 idrak m\u0259qam\u0131 kimi meydana \u00e7\u0131x\u0131r. Bu axtar\u0131\u015flar d\u00fc\u015f\u00fcnc\u0259nin n\u0259inki Kazbek, yaxud Elbrus, h\u0259tta Everest m\u0259qam\u0131n\u0131n da d\u0131\u015f\u0131nda, d\u00fcnyan\u0131n o \u00fcz\u00fcnd\u0259dir. Burda s\u00f6hb\u0259t art\u0131q ba\u015fqa \u00f6l\u00e7\u00fcl\u0259rd\u0259n, ba\u015fqa planetd\u0259n, sad\u0259c\u0259, \u00e7o\u011frafi yox, kosmik s\u0259rh\u0259dl\u0259ri a\u015fmaqdan gedir:<\/p>\n

Zal\u0131m\u0131n z\u00fclm\u00fcnd\u0259n qopar\u0131n m\u0259ni,
\nNadan\u0131n \u0259lind\u0259 yaxam qalmas\u0131n.
\nEl\u0259 planet\u0259 apar\u0131n m\u0259ni,
\nA\u00e7\u0131lan g\u00fcll\u0259ri he\u00e7 vaxt solmas\u0131n.<\/b><\/p>\n

Bu ya\u015fa, bu m\u0259qama xo\u015f g\u0259ldin, \u015fair!<\/i><\/span><\/span><\/p>\n

 <\/p>\n

Yaz\u0131ya 435 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Ne\u00e7\u0259 ill\u0259r \u00f6nc\u0259 t\u0259sad\u00fcf m\u0259ni bir \u015fairl\u0259 tan\u0131\u015f el\u0259di v\u0259 s\u00f6hb\u0259t \u0259snas\u0131nda o, “Rusiyaya, n\u0259v\u0259l\u0259rimi g\u00f6rm\u0259y\u0259 gedir\u0259m”, – dedi. \u00dcr\u0259yimd\u0259 sovet d\u00f6vr\u00fcn\u00fc g\u00f6rm\u00fc\u015f h\u0259r k\u0259s\u0259 m\u0259xsus bir nostalji ba\u015f qald\u0131rd\u0131 v\u0259 “s\u0259rh\u0259dl\u0259ri a\u015f\u0131b, d\u00fcnyan\u0131n uzaq-uzaq \u00f6lk\u0259l\u0259rin\u0259 ged\u0259nl\u0259r\u0259 qibt\u0259 edir\u0259m”, – dedim. Onda a\u011fl\u0131ma g\u0259tirm\u0259zdim ki, t\u0259sad\u00fcf\u0259n dediyim s\u00f6zl\u0259r ilk d\u0259f\u0259 g\u00f6rd\u00fcy\u00fcm bir \u015fairin yadda\u015f\u0131n\u0131n hans\u0131sa […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[16,17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13646"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13646"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13646\/revisions"}],"predecessor-version":[{"id":13647,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13646\/revisions\/13647"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13646"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13646"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13646"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}