{"id":13741,"date":"2020-03-12T12:05:46","date_gmt":"2020-03-12T08:05:46","guid":{"rendered":"http:\/\/kultur.az\/?p=13741"},"modified":"2020-03-12T12:05:46","modified_gmt":"2020-03-12T08:05:46","slug":"tarix-v%c9%99-tale-romanina-dunyanin-s%c9%99xsiyy%c9%99t-v%c9%99siq%c9%99si-dem%c9%99k-olardi-amma","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=13741","title":{"rendered":"\u201cTarix v\u0259 Tale\u201d roman\u0131na d\u00fcnyan\u0131n  \u201c\u015f\u0259xsiyy\u0259t v\u0259siq\u0259si\u201d dem\u0259k olard\u0131, amma&#8230;"},"content":{"rendered":"<p><a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2015\/10\/75499_418355814923945_839127157_n-e1544512457960.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignleft size-medium wp-image-9708\" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2015\/10\/75499_418355814923945_839127157_n-e1544512457960-300x300.jpg\" alt=\"75499_418355814923945_839127157_n\" width=\"300\" height=\"300\" srcset=\"https:\/\/kultur.az\/wp-content\/uploads\/2015\/10\/75499_418355814923945_839127157_n-e1544512457960-300x300.jpg 300w, https:\/\/kultur.az\/wp-content\/uploads\/2015\/10\/75499_418355814923945_839127157_n-e1544512457960-150x150.jpg 150w, https:\/\/kultur.az\/wp-content\/uploads\/2015\/10\/75499_418355814923945_839127157_n-e1544512457960-50x50.jpg 50w, https:\/\/kultur.az\/wp-content\/uploads\/2015\/10\/75499_418355814923945_839127157_n-e1544512457960.jpg 378w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>Bilmir\u0259m Le\u015f \u018flid\u0259nmi, Tarixd\u0259nmi, yoxsa Taled\u0259nmi ba\u015fay\u0131m? \u018fslind\u0259, Aq\u015finin \u00f6z\u00fcnd\u0259n ba\u015flamaq ist\u0259yir\u0259m. O Aq\u015fin ki, \u0259d\u0259biyyat\u0131m\u0131zda q\u0259fil peyda olmad\u0131, ad\u0131 t\u0259sad\u00fcf\u0259n az qala partlay\u0131\u015f t\u00f6r\u0259d\u0259n romanlar\u0131n imza yerind\u0259 g\u00f6r\u00fcnm\u0259di. Bel\u0259 d\u0259 t\u0259sad\u00fcf olar? Bir d\u0259 ki, ciddi \u0259d\u0259biyyatda t\u0259sad\u00fcf dey\u0259 bir \u015fey yoxdur. Ya yaz\u0131\u00e7\u0131 olursan, ya da he\u00e7 olmursan. Yaz\u0131\u00e7\u0131 Aq\u015fin Yeniseyin do\u011fulu\u015funda \u201cget bunlar\u0131 de, bunlar\u0131 s\u00f6yl\u0259\u201d fitr\u0259ti var, bu \u015f\u00fcbh\u0259sizdir (ad\u0259t\u0259n bel\u0259 \u0130nsanlar \u00e7ox ya\u015fam\u0131rlar). Oxudu\u011fum \u201cG\u00f6l\u0259qar\u011f\u0131sancan\u201d v\u0259 \u201cTarix v\u0259 Tale\u201d romanlar\u0131n\u0131n az qala h\u0259r s\u0259hif\u0259sind\u0259 buna daha \u00e7ox inand\u0131m. Sovetd\u0259nqalma z\u0259hl\u0259m ged\u0259n iki\u00a0 ifad\u0259 var:\u00a0 ilham p\u0259risi v\u0259 oxucu! B\u0259ri ba\u015fdan deyim ki, Aq\u015finin ilham p\u0259risi zad\u0131 (onun ilham p\u0259risi el\u0259 \u00f6z\u00fcd\u00fcr), n\u0259 d\u0259 oxucusu yoxdur. Aq\u015finin, \u00fcmumilikd\u0259, ciddi yaz\u0131\u00e7\u0131n\u0131n, samball\u0131 \u015fairin \u00f6z al\u0131c\u0131lar\u0131 var ki, bu al\u0131c\u0131lar sevdikl\u0259ri imzalar\u0131n \u0259s\u0259rl\u0259rini d\u0259nizin dibind\u0259 axtarmaq da olsa \u0259rinm\u0259d\u0259n axtar\u0131r, qan\u0131 bahas\u0131na \u0259ld\u0259 etm\u0259k m\u0259qam\u0131nda bel\u0259 lap do\u011fmaca balas\u0131n\u0131n da\u00a0 bo\u011faz\u0131ndan k\u0259sib h\u0259min \u0259s\u0259rl\u0259ri pulla al\u0131rlar (\u00f6z\u00fc d\u0259 z\u0259man\u0259nin bel\u0259 bic v\u0259d\u0259sind\u0259). Oxucu k\u00fctl\u0259vi z\u00f6vq\u00fc ifad\u0259 ed\u0259n bir anlay\u0131\u015fd\u0131r, b\u00f6y\u00fck v\u0259 ciddi \u0259s\u0259rl\u0259r is\u0259 he\u00e7 vaxt k\u00fctl\u0259 \u00fc\u00e7\u00fcn deyil! \u018fs\u0259rl\u0259rind\u0259 fantasitik yumor hissin\u0259 (el\u0259 anlar olur ki, g\u00f6z\u00fcnd\u0259n su g\u0259l\u0259n\u0259 q\u0259d\u0259r g\u00fcl\u00fcrs\u0259n) malik olan Aq\u015fin Yeniseyin \u00f6z\u00fcn\u00fcn biz\u0259 \u00e7atd\u0131rmaq ist\u0259diyi b\u00fct\u00fcn n\u0259sn\u0259l\u0259rin i\u00e7ind\u0259 \u0259slind\u0259 \u0259b\u0259di bir faci\u0259, d\u00fcny\u0259vi bir d\u0259rd var. Aq\u015finl\u0259 \u00fcz\u00fcn g\u00fcl\u00fcr, amma i\u00e7in qan a\u011flay\u0131r sad\u0259c\u0259.<\/p>\n<p>N\u0259d\u0259ns\u0259 m\u0259n\u0259 el\u0259 g\u0259lir ki, Aq\u015finin ki\u015fi obrazlar\u0131 b\u00fct\u00fcn komponentl\u0259rd\u0259 \u00f6z\u00fcn\u00fcn qad\u0131n obrazlar\u0131ndan bir yox, bir ne\u00e7\u0259 milyon add\u0131m qabaqdad\u0131r, \u00f6nd\u0259dir. \u0130st\u0259r Le\u015f \u018fli \u00f6z arvad\u0131ndan, ist\u0259rs\u0259 d\u0259 \u201cTarix\u201d ki\u015fi \u00f6z arvad\u0131 \u201cTale\u201d xaladan. H\u0259r iki \u0259s\u0259rd\u0259 roman\u0131n meydan\u0131na \u201c\u0259lisilahl\u0131\u201d, kinli, \u0259n\u0259n\u0259vi qad\u0131n hikk\u0259si, n\u0259fsi, m\u0259i\u015f\u0259t siyas\u0259ti v\u0259 pinti d\u00fcnyag\u00f6r\u00fc\u015f\u00fc il\u0259 at\u0131lan bu iki qad\u0131n ibtidai icma qurulu\u015fundan ta \u00fcz\u00fc b\u0259ri formala\u015fan di\u015fi arxetipini t\u0259sdiql\u0259yir. Raz\u0131la\u015fmad\u0131\u011f\u0131m m\u0259qamlar da\u00a0 var ki, bunu da qeyd etm\u0259liy\u0259m. Yaz\u0131\u00e7\u0131, \u00fcmumiyy\u0259tl\u0259, \u0259d\u0259biyyatdak\u0131 (\u00f6z q\u0259l\u0259mind\u0259ki) qad\u0131nlara sanki amans\u0131z m\u00f6vqed\u0259dir. Kifay\u0259t q\u0259d\u0259r haql\u0131 oldu\u011fu, obyektiv yana\u015fma, tam qiym\u0259tl\u0259ndirm\u0259 g\u00fcnc\u00fcnd\u0259 olan Aq\u015fin Yenisey \u201cTarix v\u0259 Tale\u201d \u0259s\u0259rind\u0259 \u201cTale\u201d obraz\u0131na da az \u201cz\u00fclm etm\u0259yib\u201d. \u018fs\u0259rd\u0259 bu qad\u0131n\u0131n \u015f\u0259xsi xarakteri \u00f6z evin\u0259, ail\u0259sin\u0259, \u201cbirt\u0259h\u0259r\u201d ya\u015fad\u0131\u011f\u0131\u00a0 c\u0259miyy\u0259tin\u0259, \u00fcmumilikd\u0259 ideal qad\u0131n tipin\u0259 yana\u015fma t\u0259rzind\u0259 b\u0259s q\u0259d\u0259r \u015fik\u0259st olsa da yaz\u0131\u00e7\u0131n\u0131n b\u0259zi m\u0259qamlarda h\u0259dd\u0259n art\u0131q ifrata vard\u0131\u011f\u0131 m\u0259qamlar da diqq\u0259td\u0259n qa\u00e7m\u0131r. \u018fzizim Aq\u015fin, el\u0259 m\u0259qamlar var ki, orda b\u00f6y\u00fck yaz\u0131\u00e7\u0131 olmaq azd\u0131r&#8230; Amma bir \u015feyl\u0259 t\u0259s\u0259lli tapd\u0131m ki, \u201cTale xala\u201d \u00f6z cahil prinsipl\u0259rini, s\u00fcr\u00fc\u015fk\u0259n meyill\u0259rini, \u00f6z \u0259ndirabadi piryomlar\u0131n\u0131, \u201cmilli dilxor\u00e7ulu\u011funu\u201d, \u0259ri \u201cTarix\u201d v\u0259 o\u011flu \u201cAzadl\u0131q\u201dla olan bar\u0131\u015fmaz c\u0259ngini ictimail\u0259\u015fdir\u0259 bilm\u0259di. \u00d6z xisl\u0259tinin b\u0259hr\u0259si n\u0259\u00a0 oldusa, n\u0259 ya\u015fand\u0131sa ham\u0131s\u0131 o qara dam\u0131n alt\u0131nda qald\u0131, el\u0259 h\u0259min evd\u0259c\u0259 d\u0259fn edildi. \u201cTale\u201d n\u0259 \u0259lin\u0259 \u015f\u00fcar-plakat al\u0131b meydanlara \u00e7\u0131xd\u0131, n\u0259 \u00f6z i\u00e7ind\u0259 yaratd\u0131\u011f\u0131 azadolma e\u015fqi il\u0259\u00a0 inqilab edib \u201cAzadl\u0131q\u201d dey\u0259 ba\u011f\u0131rd\u0131, n\u0259 d\u0259 loru dild\u0259 des\u0259k, \u201cpis yola d\u00fc\u015f\u00fcb\u201d ev\u0259 \u00e7irkli, \u201cnamussuz pullar\u201d g\u0259tirdi. H\u0259tta o, bu tale il\u0259 nec\u0259 oldu ki, zindana d\u00fc\u015fm\u0259di, bunu bir \u00f6z\u00fc bilir, bir d\u0259 m\u00fc\u0259llif!<\/p>\n<p>Romanda beynimi \u00f6m\u00fcrl\u00fck z\u0259d\u0259l\u0259y\u0259r\u0259k\u00a0 yadda\u015f\u0131mda\u00a0 qalacaq, roman\u0131n \u0259n ki\u00e7ik yerini \u201cz\u0259bt el\u0259mi\u015f\u201d, \u0259n mikroepizod \u2013 \u00dcmid adl\u0131 bir dusta\u011f\u0131n g\u00fcll\u0259l\u0259nm\u0259y\u0259 getdiyi s\u0259hn\u0259 var. \u0130nsano\u011flu \u00f6l\u00fcm\u0259 d\u0259 bir bel\u0259 \u00fcmidl\u0259 ged\u0259rmi? Ad\u0131 \u00dcmid olan k\u0259s n\u0259yi \u00fcmid edib bil\u0259-bil\u0259, h\u0259m d\u0259 g\u00fcl\u00fcms\u0259y\u0259-g\u00fcl\u00fcms\u0259y\u0259 gedir bu \u00f6l\u00fcm\u0259?! \u015e\u0259xsi m\u00fclahiz\u0259md\u0259 birc\u0259 bu qald\u0131: \u00dcmidin dustaql\u0131q h\u0259yat\u0131nda birc\u0259 d\u0259f\u0259 \u00fcz\u00fc g\u00fcld\u00fc, zindan\u0131n qaranl\u0131\u011f\u0131nda \u00fcz\u00fcn\u0259 i\u015f\u0131q g\u0259ldi, \u00fcmidl\u0259ri c\u00fcc\u0259rdi \u2013 o da g\u00fcll\u0259l\u0259nm\u0259y\u0259 ged\u0259nd\u0259. Amma kameralardan dig\u0259r dustlaq yolda\u015flar\u0131n\u0131n \u201cAllah s\u0259n\u0259 r\u0259hm\u0259t el\u0259sin, \u00dcmid (\u00fcmid) \u2013 s\u0259sl\u0259ri m\u0259ni q\u0259fil t\u0259rs \u015fapalaq kimi haqlad\u0131. \u201c\u00dcmid sonda \u00f6l\u0259r\u201d kimi \u00fcmid etdiyimiz \u00dcmid d\u00fcnyas\u0131n\u0131n, \u00dcmid x\u0259yal\u0131n\u0131n ba\u015f\u0131na dalbadal ne\u00e7\u0259 g\u00fcll\u0259 s\u0131xd\u0131 m\u00fc\u0259llif&#8230; \u00d6l\u0259n \u00dcmid adl\u0131 dustaq idimi, yoxsa \u201c\u00dcmid sonda \u00f6l\u0259r\u201d \u2013 deyib min ill\u0259rdir ayaqlay\u0131n-ba\u015f\u0131a\u00e7\u0131q, acqar\u0131na\u00a0 dal\u0131nca qa\u00e7d\u0131\u011f\u0131m\u0131z \u0130nsano\u011flunun \u00fcmid\u0259 s\u00f6yk\u0259n\u0259n inanc\u0131 idimi? Burda m\u00fc\u0259llif ham\u0131n\u0131 d\u00fcnyaqar\u0131\u015f\u0131q torpa\u011fa basd\u0131rd\u0131, i\u015fini bitir\u0259nd\u0259n sonra da \u00fcr\u0259yi soyumad\u0131,\u00a0 h\u0259l\u0259 d\u0259 bu\u011fu qalxan bu m\u0259zara lombas\u0131 il\u0259 t\u00fcp\u00fcr\u00fcb \u00e7\u0131x\u0131b getdi&#8230; Bilmirs\u0259n, m\u00fc\u0259llifi \u00dcmidin yerin\u0259 qoyasan, yoxsa bu q\u0259bird\u0259n \u00e7\u0131x\u0131b \u0259lini s\u0131xasan&#8230;<\/p>\n<p>\u201cTarix v\u0259 Tale\u201d \u0259s\u0259rini m\u00fc\u0259yy\u0259n bir \u00e7\u0259r\u00e7iv\u0259y\u0259 salan, onu balaca bir m\u0259kana s\u00fcrg\u00fcn ed\u0259n n\u00fcans\u00a0 romanda hadis\u0259l\u0259rin ba\u015f verdiyi m\u0259kan\u0131n, \u015f\u0259h\u0259rin ad\u0131n\u0131n \u00e7\u0259kilm\u0259sidir. M\u0259nc\u0259, bu \u0259s\u0259rd\u0259 ba\u015f ver\u0259n hadis\u0259l\u0259r, inqilab v\u0259 meydan olaylar\u0131, dini qar\u015f\u0131durmalar, insan \u0259sar\u0259ti, \u0259b\u0259di soyuq v\u0259 gizli (lap el\u0259 a\u00e7\u0131q-a\u015fkar) qad\u0131n-ki\u015fi m\u00fcbariz\u0259si, zindanlarda sa\u011f qalmaq, burdan aln\u0131a\u00e7\u0131q \u00e7\u0131xmaq u\u011frunda amans\u0131z m\u00fcbariz\u0259, haqs\u0131zl\u0131q, i\u015fg\u0259nc\u0259, t\u0259cav\u00fcz, zorak\u0131l\u0131q d\u00fcnyan\u0131n b\u00fct\u00fcn \u00f6lk\u0259l\u0259rind\u0259, b\u00fct\u00fcn m\u0259kanlar\u0131nda ba\u015f ver\u0259n b\u0259lk\u0259 d\u0259 \u0259n normal YA\u015eAMAQ v\u0259 sa\u011f qala bilm\u0259k y\u00f6nt\u0259midir. Neyl\u0259m\u0259k olar, d\u00fcnya yarad\u0131l\u0131\u015fdan bel\u0259dir. Z\u0259nnimc\u0259, bu \u0259s\u0259rd\u0259 m\u00fc\u0259llif he\u00e7 bir m\u0259kan\u0131n ad\u0131n\u0131 \u00e7\u0259km\u0259s\u0259ydi, bu g\u00fcn \u201cTarix v\u0259 Tale\u201d roman\u0131n\u0131 \u00fcr\u0259kl\u0259\u00a0 d\u00fcnyan\u0131n, b\u0259\u015f\u0259riyy\u0259tin \u201c\u015f\u0259xsiyy\u0259t v\u0259siq\u0259si\u201d adland\u0131rmaq olard\u0131. \u018fs\u0259rd\u0259 tavand\u0259l\u0259n, g\u00f6yde\u015f\u0259n anlar b\u0259s q\u0259d\u0259rdir. Amma se\u00e7im etm\u0259k imkan\u0131m olsayd\u0131 m\u0259n \u201cG\u00f6l\u0259qar\u011f\u0131cansan\u201d\u0131 se\u00e7\u0259rdim. Z\u0259nnimc\u0259, Le\u015f \u018fli h\u0259l\u0259 ki, Aq\u015fin Yeniseyin \u0259n saf, \u0259n t\u0259m\u0259nnas\u0131z, \u0259n \u0259zabke\u015f q\u0259hr\u0259man\u0131d\u0131r. \u201cTarix\u201d is\u0259\u00a0 nisb\u0259t\u0259n t\u0259hl\u00fck\u0259li obrazd\u0131r, \u00e7\u00fcnki o, susma\u011f\u0131 bacaran qoca qurddur. \u00dcz\u00fc \u00fczl\u0259r g\u00f6rm\u00fc\u015f Tarixin b\u00fct\u00fcn g\u00fcc\u00fc susma\u011f\u0131nda, t\u0259mkinind\u0259, elmli olma\u011f\u0131nda, ba\u015f ver\u0259n b\u00fct\u00fcn prossesl\u0259ri acg\u00f6zl\u00fck\u0259 izl\u0259m\u0259yind\u0259dir. Le\u015f \u018flinin g\u00fcc\u00fc is\u0259 D\u0259rdind\u0259, t\u0259nhal\u0131\u011f\u0131nda v\u0259 bu D\u0259rdin, bu t\u0259nhal\u0131\u011f\u0131n ona \u00f6yr\u0259tdiyi gizli m\u00fcdrikliyind\u0259 idi&#8230; \u015fair var 20 \u015feir kitab\u0131n\u0131n m\u00fc\u0259llifidir, amma \u00f6mr\u00fcnd\u0259 birc\u0259 d\u0259f\u0259 d\u0259 olsun \u015fairlik hal\u0131n\u0131 ya\u015faya bilm\u0259yib. Kitabs\u0131z \u015fair d\u0259 var ki, h\u0259r hal\u0131nda t\u0259p\u0259d\u0259n-d\u0131rna\u011fa \u015fairdir, \u00f6mr\u00fc boyu. Le\u015f \u018fli \u00f6z\u00fcn\u00fc q\u0259bir evin\u0259 q\u0259d\u0259r\u00a0 \u201c\u015fair hal\u0131nda\u201d g\u0259zdir\u0259n \u018flidir.<\/p>\n<p>\u201cTarix v\u0259 Tale\u201dnin\u00a0 z\u0259hmi b\u0259lk\u0259 d\u0259 onun dil v\u0259 \u00fcslubundad\u0131r?! Haz\u0131rk\u0131 c\u0259miyy\u0259tin insan\u0131 \u2013 adi mobil telefonundan b\u00fct\u00fcn d\u00fcnyan\u0131n h\u0259r \u201cgedi\u015fat\u0131na\u201d rahatl\u0131qla ba\u015f vura bil\u0259n g\u0259nc o\u011flan v\u0259 q\u0131zlar\u0131n, habel\u0259 problemli, h\u0259r t\u00fcrl\u00fc qay\u011f\u0131 v\u0259 d\u0259rd Y\u00fckl\u00fc adamlar\u0131n yaz\u0131\u00e7\u0131n\u0131n\u00a0 yetmi\u015f-s\u0259ks\u0259n s\u00f6z i\u015fl\u0259tdiyi bir c\u00fcml\u0259sini oxuma\u011fa, b\u0259lk\u0259 d\u0259, s\u0259bri v\u0259 yaxud savad\u0131 \u00e7atmaz? Savad\u0131 \u00e7atm\u0131rsa ali m\u0259kt\u0259bi ne\u00e7\u0259 bitirib, ixtisasart\u0131rma kurslar\u0131na n\u0259 deyib gedib, elmi i\u015fini nec\u0259 m\u00fcdafi\u0259 edib, b\u0259rqvuran elmi d\u0259r\u0259c\u0259l\u0259ri nec\u0259 \u0259ld\u0259 edib, \u0259n az\u0131ndan \u0259lind\u0259ki \u0259n m\u00fcasir m\u00fcr\u0259kk\u0259b proqramlarla i\u015fl\u0259y\u0259n bu telefona nec\u0259 h\u00f6km\u00fc \u00e7at\u0131r b\u0259s bu insanlar\u0131n? Dem\u0259li, m\u0259s\u0259l\u0259 savadda deyil. Problem s\u0259brd\u0259dir, h\u00f6vs\u0259l\u0259d\u0259dir. Aq\u015fini oldu\u011fu kimi q\u0259bul etm\u0259yin birc\u0259 yolu var \u2013 onu s\u0259brl\u0259 oxumaq. \u0130lk bax\u0131\u015fdan \u00e7\u0259tin, yorucu v\u0259 qaranl\u0131q g\u00f6r\u00fcn\u0259n irih\u0259cmli c\u00fcml\u0259l\u0259rin, fikirl\u0259rin \u00fcst\u00fcnd\u0259n bayram tonqal\u0131n\u0131n \u00fcz\u0259rind\u0259n at\u0131l\u0131b ke\u00e7diyimiz kimi ke\u00e7m\u0259m\u0259k g\u0259r\u0259kir. K\u00fctl\u0259d\u0259 d\u0259 s\u0259br, h\u00f6vs\u0259l\u0259 n\u0259 g\u0259zir? Tonqal yand\u0131sa, dem\u0259k, \u00fcst\u00fcnd\u0259n tullanmaq laz\u0131md\u0131r. N\u0259yimiz\u0259 laz\u0131md\u0131r, kim yand\u0131, kim \u00fct\u00fcld\u00fc prinsipi bizi h\u0259r \u015feyd\u0259n uzaqla\u015fd\u0131r\u0131b onsuz da.<\/p>\n<p>D\u00fczd\u00fcr, \u0259s\u0259r (Aq\u015finin \u00f6z dili) \u201ca\u011f\u0131rtonajl\u0131\u201d y\u00fck ma\u015f\u0131n\u0131n\u0131 xat\u0131rlad\u0131r. Buna baxmayaraq \u00fcst\u00fcn c\u0259h\u0259t kimi qeyd etm\u0259li vacib bir detal\u0131m da var ki, m\u00fc\u0259llif \u0259n g\u0259rgin, \u0259n dramatik\u00a0 irih\u0259cmili motivin s\u00fcjet x\u0259ttini itim\u0259d\u0259n sona q\u0259d\u0259r u\u011furla da\u015f\u0131ya bilir. Bu \u201cda\u015f\u0131nmada\u201d onu oxuyan s\u00f6z al\u0131c\u0131s\u0131 g\u0259rginlikd\u0259 qalsa da \u0259sas odur ki,\u00a0 \u00e7a\u015f-ba\u015f qalm\u0131r. \u00c7\u00fcnki \u0259s\u0259rd\u0259 c\u0259r\u0259yan ed\u0259n hadis\u0259l\u0259rin \u201cu\u011furlu da\u015f\u0131nma ax\u0131n\u0131\u201d kitab\u0131 oxuyanlar\u0131 \u00f6z\u00fc \u00f6z ax\u0131n\u0131nda ist\u0259diyi yer\u0259 s\u0259rb\u0259st g\u0259tirib \u00e7\u0131xara bilir. Bunu\u00a0 da, \u0259lb\u0259tt\u0259 h\u0259r yaz\u0131\u00e7\u0131n\u0131n \u00fcnvan\u0131na s\u00f6yl\u0259y\u0259mkd\u0259 \u00e7\u0259tinlik \u00e7\u0259kir\u0259m. Bu t\u0259bii ki, s\u0131rf pe\u015f\u0259karl\u0131\u011f\u0131n g\u00f6st\u0259ricisidir. \u018fs\u0259rd\u0259 dialoq anlar\u0131n\u0131n, roman sakinl\u0259rinin nadir hallarda \u00fcnsiyy\u0259ti \u0259n\u0259n\u0259vi, genin\u0259-boluna s\u00f6hb\u0259tl\u0259\u015fm\u0259 anlar\u0131n\u0131n az olmas\u0131 da m\u00fc\u0259llifin m\u00fcasir \u0259d\u0259biyyat\u0131n t\u0259l\u0259bl\u0259rin\u0259 uy\u011fun prinsip\u0259 \u201cadaptasiyas\u0131d\u0131r\u201d. Aq\u015fin g\u00f6z\u0259l anlay\u0131r ki, \u0259sl s\u00f6z al\u0131c\u0131s\u0131na obrazlar\u0131n uzun-uzad\u0131 ist\u0259nil\u0259n m\u00f6vzuda hap-goplar\u0131 yox, \u0259s\u0259rin m\u0259qs\u0259di v\u0259 sonda \u00e7atd\u0131r\u0131lmas\u0131 laz\u0131m olan \u0259sas ideyas\u0131 laz\u0131md\u0131r.<\/p>\n<p>Aq\u015finin \u201cTarix v\u0259 Tale\u201d roman\u0131n\u0131 oxuyun. M\u00fctl\u0259q oxuyun! Oxuyun ona g\u00f6r\u0259 ki, Tarixin v\u0259 Talenin bu amans\u0131z, \u0259liq\u0131l\u0131ncl\u0131 v\u0259d\u0259sind\u0259 \u00f6z tarixinizin v\u0259 \u00f6z taleyinizin he\u00e7 olmasa, he\u00e7 olmasa, yar\u0131s\u0131n\u0131 \u00f6z\u00fcn\u00fcz yaz\u0131b, \u00f6z\u00fcn\u00fcz h\u0259ll ed\u0259 bil\u0259siniz! Yax\u015f\u0131 ki, \u0259d\u0259biyyat\u0131m\u0131z\u0131n Aq\u015fini var!<\/p>\n<p>&nbsp;<\/p>\n<p><strong>G\u00fcnd\u00fcz Sevindik<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"13741\">Yaz\u0131ya 1083 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bilmir\u0259m Le\u015f \u018flid\u0259nmi, Tarixd\u0259nmi, yoxsa Taled\u0259nmi ba\u015fay\u0131m? \u018fslind\u0259, Aq\u015finin \u00f6z\u00fcnd\u0259n ba\u015flamaq ist\u0259yir\u0259m. O Aq\u015fin ki, \u0259d\u0259biyyat\u0131m\u0131zda q\u0259fil peyda olmad\u0131, ad\u0131 t\u0259sad\u00fcf\u0259n az qala partlay\u0131\u015f t\u00f6r\u0259d\u0259n romanlar\u0131n imza yerind\u0259 g\u00f6r\u00fcnm\u0259di. Bel\u0259 d\u0259 t\u0259sad\u00fcf olar? Bir d\u0259 ki, ciddi \u0259d\u0259biyyatda t\u0259sad\u00fcf dey\u0259 bir \u015fey yoxdur. Ya yaz\u0131\u00e7\u0131 olursan, ya da he\u00e7 olmursan. Yaz\u0131\u00e7\u0131 Aq\u015fin Yeniseyin do\u011fulu\u015funda \u201cget [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":9708,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13741"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13741"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13741\/revisions"}],"predecessor-version":[{"id":13742,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13741\/revisions\/13742"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/9708"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13741"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13741"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13741"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}