{"id":13907,"date":"2020-05-02T17:26:45","date_gmt":"2020-05-02T12:26:45","guid":{"rendered":"http:\/\/kultur.az\/?p=13907"},"modified":"2020-05-02T18:29:39","modified_gmt":"2020-05-02T13:29:39","slug":"zaur-ustac-q%c9%99l%c9%99mdar-olmaq-missiyasi","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=13907","title":{"rendered":"Qurban Bayramov – “Zaur Ustac \u2013 Q\u0259l\u0259mdar olmaq missiyas\u0131…”"},"content":{"rendered":"

\"Zaur<\/a>(T\u0259nqid\u00e7inin x\u0259fif ekskl<\/em><\/strong>\u00fc<\/em><\/strong>z<\/em><\/strong>iv<\/em><\/strong> m\u00fcnasib\u0259ti…)<\/em><\/strong><\/p>\n

Tan\u0131d\u0131\u011f\u0131m istedadl\u0131 g\u0259ncl\u0259r s\u0131ras\u0131nda olduqca i\u015fg\u00fczar, z\u0259hm\u0259tke\u015f, obyektiv, prinsipial, h\u0259r c\u00fcr manipuliyasiyadan uzaq, s\u00f6z\u0259-q\u0259l\u0259m\u0259 ba\u011fl\u0131l\u0131q, h\u0259ssasl\u0131q, s\u00f6z\u00fc-q\u0259l\u0259mi m\u00fcq\u0259dd\u0259s hesab ed\u0259n v\u0259 bu m\u00fcq\u0259dd\u0259sliyi h\u0259r m\u0259qamda qoruma\u011fa \u00e7al\u0131\u015fan, i\u00e7ind\u0259 klassik, modern maarif\u00e7ilik ruhu da\u015f\u0131yan, bir s\u00f6zl\u0259, q\u0259l\u0259mdar olmaq missiyas\u0131n\u0131\u00a0 Heraklsaya\u011f\u0131 \u00e7iyinl\u0259rin\u0259 g\u00f6t\u00fcr\u0259n, yarad\u0131c\u0131l\u0131\u011f\u0131n Sizif c\u0259fas\u0131na qatla\u015fan g\u0259ncl\u0259rd\u0259n biri d\u0259 Zaur Ustacd\u0131r. Olduqca s\u0259mimi, t\u0259vaz\u00f6kar q\u0259l\u0259mdard\u0131r v\u0259 bu yeni s\u00f6z\u00fc, yeni anlay\u0131\u015f\u0131 da \u0259d\u0259biyyat came\u0259sin\u0259 g\u0259tir\u0259n odur.<\/p>\n

Zaur Ustac\u0131n m\u00fcasir \u0259d\u0259biyyat\u0131m\u0131zda vicdanl\u0131, t\u0259r\u0259fsiz, liberal – azad, s\u0259rb\u0259st \u0259d\u0259bi davran\u0131\u015f\u0131 t\u0259qdir\u0259layiqdir v\u0259 dey\u0259rdim ki, yenidir, m\u00fcasir \u0259d\u0259bi g\u0259ncliy\u0259 \u00f6rn\u0259kdir. Zaur Ustac radikalizmd\u0259n uzaq, s\u00f6z\u00fcn s\u0259mimiyy\u0259tin\u0259 s\u0131\u011f\u0131nan q\u0259l\u0259mdard\u0131r. Zaur Ustac g\u0259nc olmas\u0131na baxmayaraq (h\u0259r halda m\u0259nd\u0259n \u00e7ox g\u0259ncdir),\u00a0 o, \u00f6z\u00fcnd\u0259 el\u0259 bir\u00a0 yarad\u0131c\u0131l\u0131q\u00a0 g\u00fcc\u00fc tap\u0131b v\u0259 \u0259d\u0259bi sifera yaratma\u011fa m\u00fcv\u0259ff\u0259q olub ki,\u00a0 art\u0131q onun \u00f6zg\u00fcr \u0259d\u0259bi n\u00fcfuzu, \u00f6zg\u00fcr yarad\u0131c\u0131 \u00e7\u0259kisi haqq\u0131nda \u00e7\u0259kinm\u0259d\u0259n dan\u0131\u015fmaq olar. M\u0259nim q\u0259na\u0259tim bel\u0259dir v\u0259 bu q\u0259na\u0259ti ictimail\u0259\u015fdirm\u0259m\u0259k g\u00fcnah olard\u0131. \u0130stedad\u0131 v\u0259 istedadl\u0131 \u0259d\u0259bi g\u00fcc\u00fc m\u0259qam\u0131nda g\u00f6rm\u0259k v\u0259 qiym\u0259l\u0259ndirm\u0259k, fikrimc\u0259, m\u00fch\u00fcm \u0259h\u0259miyy\u0259t k\u0259sb edir. Bizim \u0259d\u0259bi t\u0259nqid \u00fc\u00e7\u00fcn bel\u0259 yana\u015fma prioritet olmal\u0131d\u0131r.<\/p>\n

Zaur Ustac maraql\u0131 h\u0259yat yolu ke\u00e7ib, h\u0259rb\u00e7idir, istefada olan zabitdir. Onda h\u0259rb\u00e7i pe\u015f\u0259sind\u0259n \u0259d\u0259bi yarad\u0131c\u0131l\u0131\u011f\u0131na s\u0131zan bir yarad\u0131c\u0131l\u0131q\u00a0 intizam\u0131, \u0259d\u0259biyyata yans\u0131yan h\u0259rb\u00e7i\u00a0\u201cgeosiyasi mara\u011f\u0131\u201d oldu\u011funu sezir\u0259m. Yax\u015f\u0131 bildiyini m\u00fcdafi\u0259 etm\u0259k, onu \u0259d\u0259bi fikr\u0259 g\u0259tirm\u0259k,\u00a0 yeni n\u0259sil\u0259, g\u0259ncliy\u0259 \u0259lahidd\u0259 v\u0259t\u0259np\u0259rv\u0259rlik ruhu a\u015f\u0131lamaq v\u0259 bu i\u015fi maarif\u00e7ilik s\u0259viyy\u0259sin\u0259 y\u00fcks\u0259ltm\u0259k \u2013 onun \u0259n \u00fcmd\u0259 \u201cgeosiyasi mara\u011f\u0131\u201d budur v\u0259 bu da yenidir. V\u0259 bu, Zaur Ustacda ist\u0259k, arzu deyil, dey\u0259rdim ki, onun \u015f\u0259xsi xarakterin\u0259 tamamil\u0259 yad, amma yarad\u0131c\u0131l\u0131\u011f\u0131na xas olan \u0259d\u0259bi ambisiyad\u0131r, \u0259d\u0259bi-b\u0259dii f\u0259aliyy\u0259tinin n\u00fcv\u0259sini t\u0259\u015fkil ed\u0259n amildir, ona m\u0259xsus \u0259d\u0259bi statusdur. El\u0259 buna g\u00f6r\u0259 d\u0259 onun yarad\u0131c\u0131l\u0131\u011f\u0131 \u00e7oxsah\u0259li, \u00e7oxy\u00f6nl\u00fc, \u00e7oxs\u0259sli, polofondur…<\/p>\n

Zaur Ustac\u0131n \u0259d\u0259bi f\u0259aliyy\u0259ti \u00e7a\u011fda\u015fl\u0131qla b\u0259rab\u0259r, \u0259n \u00e7ox g\u0259l\u0259c\u0259y\u0259, perspektiv\u0259 y\u00f6n\u0259likdir. Onun yarad\u0131c\u0131l\u0131\u011f\u0131, h\u0259m d\u0259 yax\u015f\u0131 olacaq d\u0259r\u0259c\u0259d\u0259 sosialy\u00f6n\u00fcml\u00fcd\u00fcr. Zaurun f\u0259aliyy\u0259ti s\u0259m\u0259r\u0259li f\u0259aliyy\u0259tdir, praktik i\u015f g\u00f6r\u00fcr, h\u0259yat\u0131n olaylar\u0131ndan \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k \u00f6z\u00fcn\u00fcn yaz\u0131lar\u0131nda olaya \u00e7evrilir, olay i\u00e7ind\u0259 olay yarad\u0131r. Yadda\u015f\u0131 \u00e7a\u011fda\u015fl\u0131\u011fa da\u015f\u0131y\u0131r. Bir az obrazl\u0131 des\u0259k, q\u0259dimliy\u0259 b\u00fcr\u00fcnm\u00fc\u015f yenilikdir, ist\u0259r \u0259d\u0259bi m\u00f6vz\u00fcda, ist\u0259r\u0259 d\u0259 \u0259d\u0259bi janrda… Onun yarad\u0131c\u0131l\u0131\u011f\u0131 impultiv deyildir, ard\u0131c\u0131ll\u0131q, m\u00fct\u0259madilik, m\u0259qs\u0259dy\u00f6nl\u00fcl\u00fck, prinsipiall\u0131q \u00fcslubunu, yaz\u0131-m\u00f6vzu y\u00f6n\u00fcm\u00fcn\u00fc-y\u00f6nd\u0259mini \u015f\u0259rtl\u0259ndir\u0259n amill\u0259rd\u0259ndir. Ona g\u00f6r\u0259 d\u0259 Zaur Ustac\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 bezdirici deyil, maraq do\u011furur, f\u0259aliyy\u0259t\u0259 s\u00f6vq edir, \u0259d\u0259bi z\u0259rur\u0259t olur…<\/p>\n

Zaur Ustac\u0131n \u0259d\u0259bi f\u0259aliyy\u0259tinin bir y\u00f6n\u00fc d\u0259 onun m\u00f6vzu se\u00e7imidir.\u00a0 O, \u0259ks\u0259r\u0259n bax\u0131ms\u0131z qalm\u0131\u015f, g\u00f6zd\u0259n-k\u00f6n\u00fcld\u0259n iraq sal\u0131nm\u0131\u015f, unudulmu\u015f yox, unutdurulan m\u00f6vzulara da \u00fcr\u0259kl\u0259, c\u0259sar\u0259tl\u0259 g\u00f6z yetirir, nec\u0259 dey\u0259rl\u0259r, k\u00f6lg\u0259d\u0259 saxlan\u0131lan h\u0259qiq\u0259tl\u0259ri g\u00fcn i\u015f\u0131\u011f\u0131na \u00e7\u0131xar\u0131r, yadda\u015flar\u0131 dirild\u0259n kitaba \u00e7evirir. Bu da onun v\u0259t\u0259nsev\u0259rliyini\u00a0 f\u0259rql\u0259ndir\u0259n c\u0259h\u0259tl\u0259rd\u0259ndir. \u00c7\u00fcnki o, sosial-ictimai maraqla m\u0259n\u0259vi mara\u011f\u0131n k\u0259si\u015fm\u0259 buca\u011f\u0131n\u0131 m\u00fc\u0259yy\u0259n etm\u0259yi bacar\u0131r. O, \u0259d\u0259bi \u015ftamplardan uzaqd\u0131r. Tarixi-m\u0259n\u0259vi m\u00fcst\u0259vimizd\u0259 g\u0259zi\u015fm\u0259l\u0259r edir. Maraql\u0131, aktual b\u0259dii konsepsiyalar, orijinal \u0259d\u0259bi konfiqurasiyalar axtar\u0131\u015f\u0131ndad\u0131r. Total az\u0259rbaycan\u00e7\u0131l\u0131q t\u0259r\u0259fdar\u0131d\u0131r. B\u00fct\u00fcn bunlar\u0131, – h\u0259l\u0259 bizim sosial durumumuzu \u0259y\u0259n bazar iqtisadiyyat\u0131n\u0131n \u0259rk\u0259s\u00f6y\u00fcn diqt\u0259si d\u00f6vr\u00fcnd\u0259 etm\u0259yin \u00e7\u0259tinliyini demir\u0259m, – \u0259zab\u0131n\u0131, m\u0259\u015f\u0259qq\u0259tini g\u00f6z \u00f6n\u00fcn\u0259 g\u0259tirin… Amma \u015f\u00fck\u00fcrl\u0259r ki, onda qara duy\u011fular yoxdur, dan \u015f\u0259f\u0259qinin durulu\u011fu, laciv\u0259rdliyi var. Bir d\u0259 ki, onun yaz\u0131lar\u0131nda\u00a0 h\u0259r \u015feyi \u00f6z ad\u0131 il\u0259 \u00e7a\u011f\u0131rmaq ist\u0259yi \u00fcst\u00fcnd\u00fcr v\u0259 bu, \u0259d\u0259bi yarad\u0131c\u0131l\u0131q \u00fc\u00e7\u00fcn vacib \u015f\u0259rtl\u0259rd\u0259ndir. Yaz\u0131\u00e7\u0131 m\u0259\u015f\u015fat\u0259 olmamal\u0131d\u0131r.<\/p>\n

Zaur Ustac\u0131n q\u0259l\u0259mi k\u0259narda yox, \u00f6z\u0259kd\u0259, n\u00fcv\u0259d\u0259 g\u0259zi\u015fm\u0259l\u0259r edir. O, h\u0259mi\u015f\u0259 \u00e7al\u0131\u015f\u0131r ki, standart v\u0259 ehkamlar yarad\u0131c\u0131l\u0131\u011f\u0131na yans\u0131mas\u0131n. Diqq\u0259timi \u00e7\u0259k\u0259n m\u00fcsb\u0259t bir c\u0259h\u0259t d\u0259 odur ki, Zaur Ustac\u00a0 az\u0259rbaycan\u00e7\u0131l\u0131qla t\u00fcrk\u00e7\u00fcl\u00fcy\u00fcn sinergizmind\u0259n \u00e7\u0131x\u0131\u015f edir, y\u0259ni s\u00f6hb\u0259t sosial-f\u0259ls\u0259fi m\u0259nada \u00f6z\u00fcn\u00fct\u0259\u015fkild\u0259n gedir. Burada eyniyy\u0259t yox, biri-dig\u0259rinin q\u00fcvv\u0259tl\u0259ndiricisi olmaq \u015f\u0259rtdir. Y\u0259ni, t\u00fcrk\u00e7\u00fcl\u00fck v\u0259 az\u0259rbaycan\u00e7\u0131l\u0131q biri-dig\u0259rinin t\u0259rkibidir, amma biri o biri deyil, h\u0259r ikisi m\u00fcst\u0259qildir. Bunlar\u0131n d\u0259rkind\u0259 paralellik v\u0259 ya q\u0259ti ox\u015farl\u0131q axtarmaq sosialla\u015fmada ziyanl\u0131d\u0131r, bu metodda qeyri-x\u0259ttilik \u00fcst\u00fcnd\u00fcr (L\u00fctfi Zad\u0259 metodu). Zaur Ustac \u0259d\u0259bi-metodoloji c\u0259h\u0259td\u0259n sinergetik yana\u015fma paradiqman\u0131n metodoloji pl\u00fcralizmin\u0259 daha \u00e7ox meyillidir. \u018flb\u0259tt\u0259, bu, onda h\u0259l\u0259 r\u00fc\u015feym hal\u0131ndad\u0131r, amma inan\u0131r\u0131q ki, t\u0259m\u0259ld\u0259 olan dinamikadad\u0131r, inki\u015fafdad\u0131r. Bel\u0259 ki, \u0259d\u0259bi yarad\u0131c\u0131l\u0131q\u00a0 mexanizml\u0259rin ard\u0131c\u0131l f\u0259aliyy\u0259tini n\u0259z\u0259rd\u0259 tutan bu metod, insan varl\u0131\u011f\u0131n\u0131n h\u0259rt\u0259r\u0259fli inki\u015faf\u0131, \u015f\u0259xsiyy\u0259tin \u00f6z\u00fcn\u00fcifad\u0259 v\u0259 \u00f6z\u00fcn\u00fct\u0259sdiq imkanlar\u0131 v\u0259 b\u00fct\u00f6vl\u00fckd\u0259 yarad\u0131c\u0131l\u0131q qabiliyy\u0259tl\u0259rinin realla\u015fd\u0131r\u0131lmas\u0131 \u00fc\u00e7\u00fcn \u0259n \u0259lveri\u015fli \u015f\u0259rait yarad\u0131r. Zaur Ustacda t\u00fcrk\u00e7\u00fcl\u00fcy\u00fc v\u0259 az\u0259rbaycan\u00e7\u0131l\u0131\u011f\u0131 t\u0259kc\u0259 qanla, soyla ba\u011flam\u0131r, h\u0259m d\u0259 \u015f\u00fcurla ba\u011flay\u0131r. Bu, \u0259slind\u0259, \u018fli b\u0259y H\u00fcseynzad\u0259, M\u0259mm\u0259d \u018fmin R\u0259sulzad\u0259 v\u0259 \u018fhm\u0259d b\u0259y A\u011fao\u011flunun konsepsiyas\u0131d\u0131r. Biz qanla, soyla t\u00fcrk\u00fck, amma \u015f\u00fcurla, d\u00fc\u015f\u00fcnc\u0259c\u0259, t\u0259f\u0259kk\u00fcrc\u0259 Az\u0259rbaycanl\u0131y\u0131q! Bu, populizm deyil, h\u0259qiq\u0259tdir!<\/p>\n

Zaur Ustac\u0131n q\u0259l\u0259m yolda\u015flar\u0131 yaz\u0131lar\u0131nda orijinall\u0131\u011f\u0131 qeyri-\u0259n\u0259n\u0259vi yollarda axtar\u0131rlar, amma onun m\u0259ni qane ed\u0259n c\u0259h\u0259tl\u0259rind\u0259n biri d\u0259 \u0259n\u0259nvi yolda qeyri-adiliyi tapmaq v\u0259 m\u00fcxt\u0259lif \u0259d\u0259bi \u00f6l\u00e7\u00fcl\u0259rd\u0259 (dey\u0259k ki, janrlarda) \u015f\u0259rh etm\u0259k bacar\u0131\u011f\u0131d\u0131r. Xalq h\u0259yat\u0131n\u0131n m\u00fcxt\u0259lif m\u0259qamlar\u0131nda, \u0259n a\u011f\u0131r anlar\u0131nda, mill\u0259tin \u015f\u0259r\u0259f v\u0259 l\u0259yaq\u0259ti namin\u0259 aya\u011fa qalxm\u0131\u015f, onun o\u011fullar\u0131 v\u0259t\u0259n yolunda qorxmadan dirig\u00f6zl\u00fc \u00f6l\u00fcm\u0259 ged\u0259n, \u201c\u015f\u0259r yuvalar\u0131na\u201d, az qala \u0259liyal\u0131n h\u00fccum \u00e7\u0259k\u0259n o\u011fullar\u0131 \u2013 ki\u015fil\u0259ri, \u0259r\u0259nl\u0259ri, igidl\u0259ri bar\u0259sind\u0259 (m\u0259s\u0259l\u0259n, m\u0259rdliyin, igidliyin, q\u0259hr\u0259manl\u0131\u011f\u0131n oriyentir ulduzu olan M\u00fcbariz \u0130brahimov haqq\u0131nda) b\u0259dii-publisist yaz\u0131lar\u0131 da bel\u0259 xo\u015f m\u0259ram\u0131n n\u0259tic\u0259sind\u0259 ortaya g\u0259lir, \u201cyaz\u0131ya pozu yoxdur\u201d yadda\u015f\u0131na \u00e7evrilir, yadda\u015f kitab\u0131 olur:\u00a0 \u201cOriyentir ulduzu\u201d (povest), \u201cG\u00fcl\u00fcn\u00fcn \u015feirl\u0259ri\u201d, \u201cOtuz ildir \u0259ld\u0259 q\u0259l\u0259m\u201d, \u201c\u018fli\u015f v\u0259 Anna\u201d (poema), \u201cSevin ki, sevil\u0259siz\u201d, \u201cQ\u0259lbimin a\u00e7\u0131qcas\u0131\u201d, \u201c\u00c7\u0259hray\u0131 kitab\u201d v\u0259 s. kimi iyirmid\u0259n \u00e7ox kitab\u0131 kimi… Do\u011frudan da bu kitablar\u0131 bir yer\u0259 c\u0259m ets\u0259k, el\u0259 ad\u0131n\u0131 \u201cQ\u0259lbin a\u00e7\u0131qcas\u0131\u201d qoyard\u0131m, \u00e7\u00fcnki bu \u0259s\u0259rl\u0259rin, dem\u0259k olar ki, ham\u0131s\u0131 Zaur Ustac\u0131n oxucuya \u00fcnvanlad\u0131\u011f\u0131 \u0259d\u0259bi-b\u0259dii a\u00e7\u0131qcalard\u0131r, \u00f6z\u00fc d\u0259 s\u0259mimiyy\u0259tl\u0259 yo\u011frulmu\u015f, \u00fcr\u0259kd\u0259n, q\u0259lbd\u0259n s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n gizlinl\u0259r yox, m\u0259hz a\u00e7\u0131qcalar. Bir bayat\u0131s\u0131nda dediyi kim, onun \u201ccan evind\u0259n qopub d\u00fc\u015f\u0259n\u201d nam\u0259l\u0259rdir. Bundan \u0259lav\u0259, o, \u00fcmumt\u0259hsil m\u0259kt\u0259bl\u0259ri \u00fc\u00e7\u00fcn metodik v\u0259saitl\u0259rin, d\u0259rslikl\u0259rin, proqramlar\u0131n da maarif\u00e7i m\u00fc\u0259llifidir.<\/p>\n

Bu m\u0259qamda, onun milliliy\u0259, v\u0259t\u0259nsev\u0259rliy\u0259, yurdaba\u011fl\u0131l\u0131\u011fa s\u00f6yk\u0259n\u0259n bilgisi, axtar\u0131\u015f v\u0259 tapmaq \u015f\u00f6vq\u00fc m\u0259mnunluq do\u011furur. Bu, \u0259slind\u0259, m\u00fcasir Az\u0259rbaycan zehniyy\u0259tinin b\u0259nz\u0259rsiz x\u00fcsusiyy\u0259tind\u0259n ir\u0259li g\u0259lir \u2013 unutqanl\u0131q sindiromundan qurtulu\u015f yolunu tapmaq v\u0259 bunu \u015fahrah yola \u00e7evirm\u0259k c\u0259hdi. Bunu m\u0259n\u0259vi ehtiyaclar\u0131 \u00f6d\u0259y\u0259n, \u0259srar\u0259ngiz Az\u0259rbaycan ruhunu b\u0259rpa ed\u0259r\u0259k\u00a0etik bir<\/a>\u00a0prinsip\u0259 \u00e7evirm\u0259k c\u0259hdi kimi d\u0259 q\u0259bul etm\u0259k olar. \u018fslind\u0259, indi bu prinsipi yaratma\u011fa \u0259\u015f\u0259ddi ehtiyac var! M\u0259n\u0259 el\u0259 g\u0259lir ki, Zaur Ustac m\u00fcst\u0259qillik d\u00f6vr\u00fc \u0259d\u0259biyyat\u0131m\u0131z\u0131n, x\u00fcsus\u0259n, tarixi m\u00f6vzularda q\u0259l\u0259m\u0259 al\u0131nan n\u0259sr n\u00fcmun\u0259l\u0259rinin yaratd\u0131\u011f\u0131 ovqatdan g\u00fcc al\u0131r, \u201c\u018fli\u015f v\u0259 Anna\u201d poemas\u0131nda oldu\u011fu kimi, \u00f6z\u00fcn\u00fcn istehlak enerjisin\u0259 \u00e7evirir, bu g\u00fcn\u00fcn praqmatizmind\u0259n \u00e7\u0131x\u0131\u015f edir, yuxar\u0131da qeyd etdiyim kimi, q\u0259dimliy\u0259 b\u00fcr\u00fcnm\u00fc\u015f yenilik yarad\u0131r.<\/p>\n

Ger\u00e7\u0259yi d\u0259rk etm\u0259yin \u00fcsulu t\u0259kc\u0259 a\u011f\u0131lla deyil, g\u0259r\u0259k \u00fcr\u0259kl\u0259 \u2013 hiss v\u0259 duy\u011fuylarla da d\u0259rk ed\u0259s\u0259n. Bu c\u0259h\u0259t, h\u0259l\u0259lik embirional s\u0259viyy\u0259d\u0259 onun b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn dominant\u0131na \u00e7evrilm\u0259y\u0259 ba\u015flay\u0131b v\u0259 inan\u0131ram ki, tam dominantl\u0131q al\u0131nacaq. Zaur Ustac\u0131n bir xo\u015f prinsipi d\u0259 var, \u0259traf\u0131na, m\u00fchitin\u0259 \u0259lind\u0259n g\u0259l\u0259n yax\u015f\u0131l\u0131\u011f\u0131 et! Bu deviz onundur: \u201dYax\u015f\u0131l\u0131q \u0259lind\u0259n g\u0259lmir, he\u00e7 olmasa pislik el\u0259m\u0259!\u201d O, h\u0259yat\u0131n\u0131n bu \u00e7a\u011f\u0131na q\u0259d\u0259r h\u0259r c\u00fcr formatda t\u0259zah\u00fcr ed\u0259n, min bir cild\u0259 gir\u0259n pisliy\u0259 qar\u015f\u0131 Ustac q\u0259l\u0259mini sip\u0259r ed\u0259r\u0259k Q\u0259l\u0259mdar olma\u011f\u0131 bacar\u0131b, q\u0259l\u0259min y\u00fck\u00fcn\u00fc, s\u00f6z\u00fcn m\u00fcq\u0259dd\u0259sliyini d\u0259rk etdiyind\u0259ndir ki, \u201cS\u00f6z m\u00fcq\u0259dd\u0259sdir\u201d \u015feirind\u0259 yaz\u0131r:<\/p>\n

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G\u0259ldin bu al\u0259m\u0259, \u0259rkan\u0131 g\u00f6zl\u0259,<\/em><\/strong><\/p>\n

Yax\u015f\u0131 bax \u0259trafa, d\u00f6vran\u0131 izl\u0259,<\/em><\/strong><\/p>\n

Ustac \u0259man\u0259ti, aram ol s\u00f6zl\u0259,<\/em><\/strong><\/p>\n

Q\u0259l\u0259ml\u0259 el\u0259 yaz, qoy izi d\u00fc\u015fs\u00fcn.<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

Zaur Ustac\u0131n (Mustafayev Zaur Mustafa o\u011flunun) 45 ya\u015f\u0131 var, ard\u0131c\u0131l olaraq Bak\u0131 D\u00f6vl\u0259t Universitetind\u0259, Bak\u0131 Ali Birl\u0259\u015fmi\u015f Komandanl\u0131q M\u0259kt\u0259bind\u0259, Beyn\u0259lxalq \u0130xtira\u00e7\u0131l\u0131q v\u0259 Biznes \u0130nstitutunda v\u0259 \u015eamax\u0131 Humanitar Kollecind\u0259 t\u0259hsil al\u0131b. Birinci Qaraba\u011f m\u00fcharib\u0259sinin i\u015ftirak\u00e7\u0131s\u0131 v\u0259 haz\u0131rda ehtiyatda olan zabitdir. 1988-ci ild\u0259n yarad\u0131c\u0131l\u0131\u011fa ba\u015flay\u0131b, 32 ildir ki, \u0259d\u0259bi came\u0259nin \u0259li q\u0259l\u0259mli n\u00fcmay\u0259nd\u0259sidir. L\u0259q\u0259bi \u201cUstac\u201dd\u0131r; AJB-nin \u00fczv\u00fc, \u201cQ\u0131z\u0131l Q\u0259l\u0259m\u201d m\u00fckafat\u0131 lauerat\u0131, \u201cYazarlar\u201d jurnal\u0131n\u0131n t\u0259sis\u00e7isi v\u0259 ba\u015f redaktoru, \u201cUstac.az\u201d f\u0259rdi inki\u015faf v\u0259 yarad\u0131c\u0131l\u0131q m\u0259rk\u0259zi\u201dnin t\u0259sis\u00e7isi, na\u015fir, m\u00fcasir d\u00f6vr\u00fcn maarif\u00e7i-demokrat\u0131d\u0131r. \u0130ntellektuald\u0131r, kreativ t\u0259f\u0259kk\u00fcrl\u00fc, q\u00fcvv\u0259tli v\u0259 sa\u011flam m\u0259ntiq sahibidir. M\u0259n onu t\u0259miz q\u0259lbli, do\u011fru s\u00f6zl\u00fc, m\u0259tan\u0259tli, tam m\u0259nas\u0131 il\u0259 d\u00fcr\u00fcst, fikir v\u0259 yoluna d\u0259rin bir inam b\u0259sl\u0259y\u0259n, f\u0259dakar bir g\u0259nc yaz\u0131\u00e7\u0131-publisist, \u015fair, nasir, t\u0259rc\u00fcm\u0259\u00e7i, na\u015fir, \u0259n \u00fcmd\u0259si, ziyal\u0131 kimi g\u00f6r\u00fcr v\u0259 bel\u0259 d\u0259 qiym\u0259tl\u0259ndirir\u0259m… V\u0259 bir yaz\u0131\u00e7\u0131 olaraq Zaur Ustac\u0131n g\u0259l\u0259c\u0259k \u00e7\u0259ki-d\u00fcz\u0259nini bu sadalad\u0131qlar\u0131mda, konkret m\u00f6vqeind\u0259, Q\u018fL\u018fMDARLI\u011eINDA g\u00f6r\u00fcr\u0259m. Eyni zamanda, toz qonmayan Q\u0259l\u0259mdar q\u00fcrurunda, t\u0259mkinind\u0259 g\u00f6r\u00fcr\u0259m! \u00c7\u00fcnki bilir\u0259m ki, t\u0259mkin v\u0259 q\u00fcrur m\u0259n\u0259viyyat\u0131 h\u0259r zaman b\u00fct\u00fcn f\u0259sadlardan, yanl\u0131\u015fl\u0131qlardan qoruyar… ALLAH QORUSUN!<\/p>\n

\"Q<\/a>QurbanBayramov,<\/strong><\/p>\n

t\u0259nqid\u00e7i-\u0259d\u0259biyyat\u015f\u00fcnas, doktor-professor, <\/strong><\/p>\n

“F\u0259dakar alim” ,”Elm f\u0259daisi”, <\/strong><\/p>\n

\u201c\u018fn yax\u015f\u0131 V\u0259t\u0259np\u0259rv\u0259r t\u0259dqiqat\u00e7\u0131 alim\u201d, \u201cVintsas\u201d m\u00fckafatlar\u0131 diplomant\u0131,<\/strong><\/p>\n

“S\u0259m\u0259dVur\u011fun m\u00fckafat\u0131” laureat\u0131, <\/strong><\/p>\n

1984-c\u00fc ild\u0259n Az\u0259rbaycanYaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc<\/strong><\/p>\n

28.04.2020<\/strong><\/p>\n

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 <\/p>\n

Yaz\u0131ya 1108 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

(T\u0259nqid\u00e7inin x\u0259fif ekskl\u00fcziv m\u00fcnasib\u0259ti…) Tan\u0131d\u0131\u011f\u0131m istedadl\u0131 g\u0259ncl\u0259r s\u0131ras\u0131nda olduqca i\u015fg\u00fczar, z\u0259hm\u0259tke\u015f, obyektiv, prinsipial, h\u0259r c\u00fcr manipuliyasiyadan uzaq, s\u00f6z\u0259-q\u0259l\u0259m\u0259 ba\u011fl\u0131l\u0131q, h\u0259ssasl\u0131q, s\u00f6z\u00fc-q\u0259l\u0259mi m\u00fcq\u0259dd\u0259s hesab ed\u0259n v\u0259 bu m\u00fcq\u0259dd\u0259sliyi h\u0259r m\u0259qamda qoruma\u011fa \u00e7al\u0131\u015fan, i\u00e7ind\u0259 klassik, modern maarif\u00e7ilik ruhu da\u015f\u0131yan, bir s\u00f6zl\u0259, q\u0259l\u0259mdar olmaq missiyas\u0131n\u0131\u00a0 Heraklsaya\u011f\u0131 \u00e7iyinl\u0259rin\u0259 g\u00f6t\u00fcr\u0259n, yarad\u0131c\u0131l\u0131\u011f\u0131n Sizif c\u0259fas\u0131na qatla\u015fan g\u0259ncl\u0259rd\u0259n biri d\u0259 Zaur Ustacd\u0131r. Olduqca […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13907"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13907"}],"version-history":[{"count":3,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13907\/revisions"}],"predecessor-version":[{"id":13912,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/13907\/revisions\/13912"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13907"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13907"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13907"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}