{"id":14077,"date":"2020-06-21T12:32:55","date_gmt":"2020-06-21T07:32:55","guid":{"rendered":"http:\/\/kultur.az\/?p=14077"},"modified":"2020-06-21T12:32:55","modified_gmt":"2020-06-21T07:32:55","slug":"n%c9%99sir%c9%99ddin-tusinin-%c9%99xlaqi-nasiri-%c9%99s%c9%99rind%c9%99-usaq-t%c9%99rbiy%c9%99sin%c9%99-veril%c9%99n-d%c9%99y%c9%99rl%c9%99rin-t%c9%99sviri","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=14077","title":{"rendered":"N\u018fS\u0130R\u018fDD\u0130N TUS\u0130N\u0130N \u201c\u018fXLAQ\u0130-NAS\u0130R\u0130\u201d \u018fS\u018fR\u0130ND\u018f U\u015eAQ T\u018fRB\u0130Y\u018fS\u0130N\u018f VER\u0130L\u018fN D\u018fY\u018fRL\u018fR\u0130N T\u018fSV\u0130R\u0130"},"content":{"rendered":"

\"PicsArt_06-10-10.06.28\"<\/a>\u018fxlaqi g\u00f6r\u00fc\u015fl\u0259r yaradan kitablar u\u015faq, yeniyetm\u0259 v\u0259 g\u0259ncl\u0259rin v\u0259t\u0259np\u0259rv\u0259rlik, humanizm, \u0259m\u0259ksev\u0259rlik kimi m\u0259n\u0259vi keyfiyy\u0259tl\u0259r\u0259 yiy\u0259l\u0259nm\u0259sin\u0259, onlar\u0131n g\u00f6r\u00fc\u015f dair\u0259sinin formala\u015fd\u0131r\u0131lmas\u0131na \u0259h\u0259miyy\u0259tli t\u0259sir g\u00f6st\u0259rir. U\u015faqlarda v\u0259 g\u0259nc n\u0259sild\u0259 m\u0259d\u0259ni v\u0259rdi\u015fl\u0259r, m\u00fcsb\u0259t \u0259xlaqi normalar a\u015f\u0131lamaq yollar\u0131n\u0131n \u00fcsul, vasit\u0259 v\u0259 t\u0259rzini \u00fcz\u0259 \u00e7\u0131xaran, Qoca \u015e\u0259rqin m\u0259n\u0259vi abid\u0259sin\u0259 \u00e7evril\u0259n \u0259s\u0259rl\u0259rd\u0259n biri d\u0259 ensiklopedik alim N\u0259sir\u0259ddin Tusinin \u201c\u018fxlaqi-Nasiri\u201d (\u201cNasirin \u0259xlaqa aid kitab\u0131\u201d) \u0259s\u0259ridir.<\/p>\n

Qeyd ed\u0259k ki, bu n\u0259\u015fr Ali M\u0259clis S\u0259drinin S\u0259r\u0259ncam\u0131 il\u0259 t\u0259sdiq edilmi\u015f \u201cOxunmas\u0131 z\u0259ruri olan kitablar\u0131n Siyah\u0131s\u0131\u201dnda yer al\u0131r.<\/p>\n

N\u0259sir\u0259ddin Tusini d\u00fcnya aliml\u0259rin\u0259 sevdir\u0259n v\u0259 tan\u0131dan \u201cZic Elxani\u201ddirs\u0259, b\u00fct\u00fcn \u015e\u0259rq al\u0259min\u0259 sevdir\u0259n is\u0259 \u201c\u018fxlaqiNasiri\u201d \u0259s\u0259ridir. 700 ild\u0259n art\u0131q bir m\u00fcdd\u0259t \u0259rzind\u0259 bu \u0259s\u0259r m\u0259kt\u0259b m\u00fc\u0259lliml\u0259ri t\u0259r\u0259find\u0259n \u015fagirdl\u0259rin \u0259xlaqi-m\u0259n\u0259vi g\u00f6r\u00fc\u015fl\u0259rinin formala\u015fmas\u0131nda d\u0259rslik kimi istifad\u0259 olunmu\u015fdur. T\u0259dqiqat\u00e7\u0131-aliml\u0259r \u0259b\u0259s yer\u0259 \u201c\u018fxlaqi-Nasiri\u201d \u0259s\u0259rini \u0259xlaq kodeksi da\u015f\u0131yan \u201cQurani-K\u0259rim\u201dd\u0259n sonra insan\u0131 h\u0259yatda d\u00fczg\u00fcn m\u00f6vqe tutma\u011fa istiqam\u0259tl\u0259ndir\u0259n ikinci m\u00fcq\u0259dd\u0259s \u0259s\u0259r hesab etm\u0259mi\u015fl\u0259r.<\/strong><\/p>\n

\u018fs\u0259rd\u0259 h\u00fcquq, f\u0259ls\u0259f\u0259, iqtisadiyyat, psixologiya, siyas\u0259t, d\u00f6vl\u0259t\u00e7ilik bar\u0259sind\u0259ki fikirl\u0259r oxucu \u00fc\u00e7\u00fcn n\u0259 q\u0259d\u0259r vacibdirs\u0259, u\u015faq saxlamaq v\u0259 t\u0259rbiy\u0259 etm\u0259k qaydalar\u0131 haqq\u0131ndak\u0131 g\u00f6r\u00fc\u015fl\u0259r, xo\u015fb\u0259xt c\u0259miyy\u0259tin qurulmas\u0131 haqq\u0131nda ideyalar da bir o q\u0259d\u0259r maraql\u0131d\u0131r. M\u00fc\u0259llif \u0259s\u0259rin \u201cU\u015faq saxlamaq v\u0259 t\u0259rbiy\u0259 etm\u0259k qaydalar\u0131\u201d b\u00f6lm\u0259sind\u0259 u\u015faqlar\u0131n t\u0259lim v\u0259 t\u0259rbiy\u0259sinin formala\u015fmas\u0131nda vacib olan m\u0259qamlardan s\u00f6hb\u0259t a\u00e7\u0131r. Tusi yaz\u0131r ki, u\u015faq olan kimi, ilk n\u00f6vb\u0259d\u0259 ona yax\u015f\u0131 ad qoymaq laz\u0131md\u0131r. Nam\u00fcnasib ad qoyulsa, u\u015faq b\u00fct\u00fcn \u00f6mr\u00fc boyu bundan x\u0259cal\u0259t \u00e7\u0259k\u0259r, qan\u0131 qaralar. Sonra is\u0259 a\u011f\u0131ll\u0131 v\u0259 sa\u011flam bir day\u0259 tapma\u011f\u0131 vacib \u015f\u0259rt hesab edir. \u018fsas\u0131 da onda g\u00f6r\u00fcr ki, pis ad\u0259t v\u0259 x\u0259st\u0259liyin \u00e7oxu s\u00fcd vasit\u0259si il\u0259 u\u015fa\u011fa ke\u00e7ir:<\/p>\n

\"maxresdefault\"<\/a>S\u00fcd\u0259m\u0259r bir u\u015faq tutmam\u0131\u015f maya,<\/em><\/strong><\/p>\n

Tutmay\u0131n siz axmaq, x\u0259st\u0259 bir daya.<\/em><\/strong><\/p>\n

S\u00fcd il\u0259 b\u0259d\u0259n\u0259 gir\u0259rs\u0259 azar,<\/em><\/strong><\/p>\n

O, b\u0259d\u0259nd\u0259n yaln\u0131z, \u00f6l\u0259nd\u0259 \u00e7\u0131xar!<\/em><\/strong><\/p>\n

N\u0259sir\u0259ddin Tusi iddia edir ki, u\u015faq s\u00fcdd\u0259n ayr\u0131ld\u0131qdan sonra h\u0259l\u0259 \u0259xlaq\u0131 korlanma\u011fa vaxt tapmam\u0131\u015f onu t\u0259rbiy\u0259 etm\u0259y\u0259, nizam-intizama \u00f6yr\u0259tm\u0259y\u0259 ba\u015flamaq laz\u0131md\u0131r. U\u015faq t\u0259bi\u0259tind\u0259 olan fitri n\u00f6qsanlara g\u00f6r\u0259, pis ad\u0259tl\u0259r\u0259 meyl ed\u0259 bil\u0259c\u0259yind\u0259n vaxt\u0131ndan \u0259vv\u0259l onun qar\u015f\u0131s\u0131n\u0131 almaq, t\u0259bi\u0259tini n\u0259z\u0259rd\u0259 tutmaqla \u0259xlaq\u0131n\u0131 safla\u015fd\u0131rmaq g\u0259r\u0259kdir. Y\u0259ni, hans\u0131 t\u0259miz q\u00fcvv\u0259 u\u015faqda \u00f6z\u00fcn\u00fc \u0259vv\u0259l b\u00fcruz\u0259 verirs\u0259, onun da t\u0259k-mill\u0259\u015fdirilm\u0259si \u0259vv\u0259l\u0259 sal\u0131nmal\u0131d\u0131r.<\/p>\n

B\u00f6y\u00fck m\u00fct\u0259f\u0259kkir\u0259 g\u00f6r\u0259 u\u015faqda t\u0259miz, idraki q\u00fcvv\u0259l\u0259rd\u0259n \u0259n \u0259vv\u0259l utanmaq, h\u0259ya \u0259lam\u0259tl\u0259ri \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. Dem\u0259li, diqq\u0259t edilm\u0259li, fikir verilm\u0259lidir ki, \u0259g\u0259r u\u015faq h\u0259yal\u0131d\u0131rsa, \u0259ks\u0259r halda ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b s\u0131rt\u0131ql\u0131q etmirs\u0259, bu onun n\u0259cibliyin\u0259 s\u00fcbutdur.<\/strong> Bu o dem\u0259kdir ki, onun n\u0259fsi \u00e7irkin \u0259m\u0259ll\u0259rd\u0259n ikrah edib, g\u00f6z\u0259l i\u015fl\u0259r\u0259 meyl g\u00f6st\u0259rir. Bu \u0259lam\u0259t h\u0259m\u0259n istedad\u0131n u\u015faqda oldu\u011funa d\u0259lal\u0259t edir. Bel\u0259 olduqda, u\u015fa\u011f\u0131n t\u0259rbiy\u0259sin\u0259 x\u00fcsusi fikir verilm\u0259li, he\u00e7 bir \u015feyi \u0259sirg\u0259m\u0259m\u0259li, istedad\u0131n s\u00f6n\u00fcb getm\u0259sin\u0259 q\u0259tiyy\u0259n yol verilm\u0259m\u0259lidir.<\/p>\n

M\u00f6vcudat\u0131n \u0259n \u015f\u0259r\u0259flisini insan hesab ed\u0259n N\u0259sir\u0259ddin Tusi yaz\u0131r ki, u\u015fa\u011f\u0131 daha \u00e7ox mehribanl\u0131q v\u0259 m\u0259h\u0259bb\u0259t do\u011furan k\u0259ram\u0259tl\u0259rl\u0259 t\u0259rbiy\u0259 etm\u0259k laz\u0131md\u0131r.<\/strong> X\u00fcsusil\u0259, a\u011f\u0131la, \u015f\u00fcura, idraka t\u0259sir ed\u0259n ba\u015fa salmaq yolu il\u0259. Bundan sonra, ad\u0259t-\u0259n\u0259n\u0259, davran\u0131\u015f qaydalar\u0131, dini v\u0259zif\u0259l\u0259ri \u00f6yr\u0259tm\u0259k, onlar\u0131 yerin\u0259 yetirm\u0259y\u0259 t\u0259hrik etm\u0259k, tabe olmad\u0131qda t\u0259nbeh verm\u0259k, xeyirli i\u015fl\u0259ri onun yan\u0131nda t\u0259rifl\u0259m\u0259k, z\u0259r\u0259rli \u015feyl\u0259ri pisl\u0259m\u0259yi m\u0259sl\u0259h\u0259t g\u00f6r\u00fcr. U\u015faqda yax\u015f\u0131 bir h\u0259r\u0259k\u0259t ba\u015f verdikd\u0259 h\u0259v\u0259sl\u0259ndirib art\u0131rmaq, ki\u00e7ik bir n\u00f6qsan g\u00f6rd\u00fckd\u0259 is\u0259 danlay\u0131b qar\u015f\u0131s\u0131n\u0131 alma\u011f\u0131 laz\u0131m bilir.<\/p>\n

\u00c7ox yem\u0259yin, \u00e7ox i\u00e7m\u0259yin, bahal\u0131, modal\u0131 paltar geym\u0259yin \u0259leyhin\u0259 olan N\u0259sir\u0259ddin Tusi valideynl\u0259rd\u0259n bu c\u00fcr \u0259m\u0259ll\u0259ri u\u015fa\u011f\u0131n g\u00f6z\u00fcnd\u0259n salma\u011f\u0131 arzulay\u0131r.<\/strong> Arzulay\u0131r ki, qar\u0131npal\u0131q, \u0259yya\u015fl\u0131q, modabazl\u0131q v\u0259 ba\u015fqa bu kimi m\u0259nfi x\u00fcsusiyy\u0259tl\u0259r u\u015fa\u011f\u0131n q\u0259lbin\u0259 yol tapmas\u0131n. B\u0259z\u0259k-d\u00fcz\u0259kli paltarlar\u0131n qad\u0131nlara aid oldu\u011fu t\u0259lqin edilsin, a\u011f\u0131ll\u0131 ki\u015fil\u0259rin, b\u00f6y\u00fck adamlar\u0131n sad\u0259 geyindikl\u0259ri ona ba\u015fa sal\u0131ns\u0131n. \u018fg\u0259r valideynl\u0259r bu kimi yana\u015fma metodundan istifad\u0259 ed\u0259rs\u0259, u\u015fa\u011f\u0131n qula\u011f\u0131 bel\u0259 \u015feyl\u0259rl\u0259 dolar, t\u0259krar edildiyind\u0259n ad\u0259t\u0259 ke\u00e7\u0259r. Bunun \u0259leyhin\u0259 ged\u0259nl\u0259ri, ziddini ed\u0259nl\u0259ri, x\u00fcsusil\u0259 h\u0259mya\u015f\u0131dlar\u0131n\u0131, tay-tu\u015flar\u0131n\u0131 yax\u0131na buraxmamal\u0131d\u0131r.<\/p>\n

N\u0259sir\u0259ddin Tusi bel\u0259 m\u0259sl\u0259h\u0259t g\u00f6r\u00fcr ki, valideyn, t\u0259rbiy\u0259\u00e7i m\u00fc\u0259llim u\u015faqda xo\u015fag\u0259l\u0259n bir h\u0259r\u0259k\u0259ti g\u00f6rd\u00fckd\u0259 onu t\u0259rifl\u0259yib h\u0259v\u0259sl\u0259ndirm\u0259yi bacarmal\u0131d\u0131r.<\/strong> Lakin \u0259ks hallarda h\u0259r d\u0259qiq\u0259 danlay\u0131b ba\u015f\u0131na vurma\u011f\u0131n do\u011fru metod olmad\u0131\u011f\u0131n\u0131 bel\u0259 izah edir. Bunlarla yana\u015f\u0131, N\u0259sir\u0259ddin Tusi u\u015fa\u011f\u0131 \u00e7ox danlama\u011f\u0131n da \u0259leyhin\u0259dir. Yaz\u0131r ki, \u00e7ox danlamaq u\u015fa\u011f\u0131 ac\u0131\u011fa d\u00fc\u015f\u00fcb q\u0259bah\u0259t, uy\u011funsuz say\u0131lan i\u015fi bir d\u0259 g\u00f6rm\u0259y\u0259 s\u00f6vq ed\u0259r. N\u0259sih\u0259t\u0259 qulaq asmaqdan bez\u0259r, z\u0259hl\u0259si ged\u0259r, qorxaq olmad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rm\u0259k xatirin\u0259 b\u0259d \u0259m\u0259ll\u0259r\u0259 ba\u015flayar, b\u0259lk\u0259 daha da inc\u0259 hiyl\u0259l\u0259r\u0259 \u0259l atar.<\/p>\n

N\u0259sir\u0259ddin Tusi u\u015faq t\u0259rbiy\u0259\u00e7il\u0259rin\u0259 yum\u015faq t\u0259lim-t\u0259rbiy\u0259 metodlar\u0131ndan istifad\u0259 etm\u0259k qaydalar\u0131n\u0131 anla\u015f\u0131ql\u0131 bir dill\u0259 izah etdiyi kimi,yeri d\u00fc\u015fd\u00fckd\u0259 s\u0259rt qaydalardan da istifad\u0259 etm\u0259yi laz\u0131m bilir.<\/strong> Yaz\u0131r ki, u\u015faq t\u0259lim-t\u0259rbiy\u0259 tap\u015f\u0131r\u0131qlar\u0131n\u0131 yerin\u0259 yetirib tam yorulmay\u0131nca ona yem\u0259k verm\u0259, h\u0259m\u00e7inin \u00e7ox yata\u011fanl\u0131\u011f\u0131 u\u015fa\u011fa qada\u011fan et. \u00c7\u00fcnki \u00e7ox yatmaq zehni k\u00fctl\u0259\u015fdir\u0259r, hafiz\u0259ni \u00f6ld\u00fcr\u0259r, b\u0259d\u0259ni l\u0131rtla\u015fd\u0131rar, insan\u0131 s\u00fcst ed\u0259r. \u015eahlarda bel\u0259 bir ad\u0259tin oldu\u011funu qeyd ed\u0259n Tusi vur\u011fulay\u0131r ki, onlar \u00f6vladlar\u0131na qulluq\u00e7ular v\u0259 xidm\u0259t\u00e7il\u0259r \u0259hat\u0259sind\u0259 t\u0259rbiy\u0259 verm\u0259zmi\u015fl\u0259r. Etibarl\u0131 adamlarla bir yer\u0259 g\u00f6nd\u0259r\u0259rl\u0259rmi\u015f ki, yeyib-i\u00e7m\u0259kd\u0259, geyimd\u0259 \u00e7\u0259tinlik \u00e7\u0259ksinl\u0259r. \u00c7ox yem\u0259k, t\u0259mt\u0259raql\u0131 geyinm\u0259kd\u0259n \u00e7\u0259kinsinl\u0259r.<\/p>\n

N\u0259sir\u0259ddin Tusi o\u011flan u\u015faqlar\u0131n\u0131n sa\u00e7lar\u0131na x\u00fcsusi s\u0131\u011fal verilm\u0259yin, \u0259ynin\u0259 qad\u0131nlara m\u0259xsus b\u0259z\u0259k-d\u00fcz\u0259kli paltar geyinm\u0259yin, barma\u011f\u0131na \u00fcz\u00fck ke\u00e7irm\u0259yin (ehtiyac olmad\u0131qda) q\u0259ti \u015f\u0259kild\u0259 \u0259leyhin\u0259dir.<\/strong> Qeyd edir ki, he\u00e7 bir valideyn yax\u0131n adamlar\u0131, ata-babalar\u0131, mal-d\u00f6vl\u0259tl\u0259ri, yeyib-i\u00e7iml\u0259ri, geyim-ge\u00e7iml\u0259ri il\u0259 u\u015fa\u011f\u0131na lov\u011falanma\u011fa \u015f\u0259rait yaratmamal\u0131 v\u0259 yaxud icaz\u0259 verm\u0259m\u0259lidir. \u201cHam\u0131ya qar\u015f\u0131 t\u0259vaz\u00f6kar olmaq, yax\u0131n adamlara h\u00f6rm\u0259t qoymaq t\u0259lqin edilm\u0259li, \u00f6z\u00fcnd\u0259n z\u0259ifl\u0259r\u0259 \u0259l qald\u0131r\u0131b \u00f6z\u00fcnd\u0259n g\u00fccl\u00fcl\u0259r\u0259 boyun \u0259ym\u0259k, tay-tu\u015flar\u0131na pax\u0131ll\u0131q etm\u0259k qada\u011fan olunmal\u0131d\u0131r\u201d.<\/p>\n

\u201c\u018fxlaqi Nasiri\u201d \u0259s\u0259rind\u0259 q\u0131zlar\u0131n da t\u0259rbiy\u0259sind\u0259n dan\u0131\u015fark\u0259n Tusi onlara evdarl\u0131q i\u015fl\u0259rini \u00f6yr\u0259tm\u0259yi, v\u00fcqarl\u0131l\u0131q, iff\u0259t, h\u0259ya kimi x\u00fcsusiyy\u0259tl\u0259ri a\u015f\u0131lama\u011f\u0131 vacib hesab edirdi.<\/strong> Q\u0131zlara cinsin\u0259 m\u00fcvafiq faydal\u0131 pe\u015f\u0259l\u0259rin \u00f6yr\u0259dilm\u0259sini, onlara t\u0259hsil verilm\u0259si z\u0259ruriliyini \u00f6n\u0259 \u00e7\u0259k\u0259r\u0259k onlar\u0131n bir ana kimi yeti\u015fm\u0259si \u00fc\u00e7\u00fcn laz\u0131m olan b\u00fct\u00fcn keyfiyy\u0259tl\u0259ri \u00f6yr\u0259tm\u0259yi t\u00f6vsiy\u0259 edirdi.<\/p>\n

Tusiy\u0259 g\u00f6r\u0259 t\u0259rbiy\u0259nin \u0259n m\u00fcq\u0259dd\u0259s v\u0259zif\u0259si yalan dan\u0131\u015fma\u011f\u0131n qaba\u011f\u0131n\u0131 almaq, ist\u0259r yalandan, ist\u0259rs\u0259 d\u0259 do\u011frudan and i\u00e7m\u0259y\u0259 yol verm\u0259m\u0259kdir.And i\u00e7m\u0259yi, \u00fcmumiyy\u0259tl\u0259 pis ad\u0259t hesab ed\u0259n m\u00fct\u0259f\u0259kkir yaz\u0131rd\u0131 ki, \u201cb\u0259lk\u0259 d\u0259 b\u00f6y\u00fckl\u0259rin yalan dan\u0131\u015fma\u011fa ehtiyac\u0131 olsun, lakin u\u015faqlar\u0131n buna q\u0259tiyy\u0259n ehtiyac\u0131 yoxdur\u201d.<\/strong><\/p>\n

G\u00f6r\u00fcnd\u00fcy\u00fc kimi, d\u00f6vr\u00fcm\u00fcz\u00fcn \u0259xlaq d\u0259rsliyi say\u0131lan \u201c\u018fxlaqi-Nasiri\u201d \u0259s\u0259ri proqram, v\u0259sait, d\u0259rslik, antologiya rolunu oynayan m\u00fcdd\u0259alarla s\u0259sl\u0259\u015fir. H\u0259r bir t\u0259rbiy\u0259\u00e7i u\u015faq t\u0259rbiy\u0259sind\u0259 ist\u0259r-ist\u0259m\u0259z qar\u015f\u0131ya \u00e7\u0131xan \u00e7\u0259tinlik v\u0259 mane\u0259l\u0259ri a\u015fmaq \u00fc\u00e7\u00fcn \u201c\u018fxlaqi-Nasiri\u201d \u0259s\u0259rind\u0259n faydalana bil\u0259r.<\/p>\n

 <\/p>\n

KAMAL CAMALOV<\/p>\n

Nax\u00e7\u0131van M\u00fc\u0259lliml\u0259r \u0130nstitutunun dosenti,<\/p>\n

Pedaqogika \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru<\/p>\n

Az\u0259rbaycan Respublikas\u0131n\u0131n \u018fm\u0259kdar m\u00fc\u0259llimi<\/p>\n

 <\/p>\n

Yaz\u0131ya 1583 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u018fxlaqi g\u00f6r\u00fc\u015fl\u0259r yaradan kitablar u\u015faq, yeniyetm\u0259 v\u0259 g\u0259ncl\u0259rin v\u0259t\u0259np\u0259rv\u0259rlik, humanizm, \u0259m\u0259ksev\u0259rlik kimi m\u0259n\u0259vi keyfiyy\u0259tl\u0259r\u0259 yiy\u0259l\u0259nm\u0259sin\u0259, onlar\u0131n g\u00f6r\u00fc\u015f dair\u0259sinin formala\u015fd\u0131r\u0131lmas\u0131na \u0259h\u0259miyy\u0259tli t\u0259sir g\u00f6st\u0259rir. U\u015faqlarda v\u0259 g\u0259nc n\u0259sild\u0259 m\u0259d\u0259ni v\u0259rdi\u015fl\u0259r, m\u00fcsb\u0259t \u0259xlaqi normalar a\u015f\u0131lamaq yollar\u0131n\u0131n \u00fcsul, vasit\u0259 v\u0259 t\u0259rzini \u00fcz\u0259 \u00e7\u0131xaran, Qoca \u015e\u0259rqin m\u0259n\u0259vi abid\u0259sin\u0259 \u00e7evril\u0259n \u0259s\u0259rl\u0259rd\u0259n biri d\u0259 ensiklopedik alim N\u0259sir\u0259ddin Tusinin \u201c\u018fxlaqi-Nasiri\u201d (\u201cNasirin \u0259xlaqa aid […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[16,17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/14077"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14077"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/14077\/revisions"}],"predecessor-version":[{"id":14080,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/14077\/revisions\/14080"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14077"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14077"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}