{"id":15676,"date":"2020-06-30T17:23:15","date_gmt":"2020-06-30T12:23:15","guid":{"rendered":"http:\/\/kultur.az\/?p=15676"},"modified":"2020-06-30T17:23:15","modified_gmt":"2020-06-30T12:23:15","slug":"sozun-xaqani-haqqinda-soz","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=15676","title":{"rendered":"\u201cS\u00d6Z\u00dcN XAQANI\u201d HAQQINDA S\u00d6Z"},"content":{"rendered":"<p><a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2020\/06\/SONA-K.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignleft size-medium wp-image-15678\" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2020\/06\/SONA-K-215x300.jpg\" alt=\"SONA K\" width=\"215\" height=\"300\" \/><\/a> Salam olsun, \u00e7ox d\u0259y\u0259rli oxucum! \u0130nan\u0131ram ki, bu s\u00f6hb\u0259timiz d\u0259 maraql\u0131 al\u0131nacaq. Bel\u0259 \u0259minliyimi \u015f\u0259rtl\u0259ndir\u0259n basilica amil m\u00f6vzunun \u0259h\u0259miyy\u0259tli v\u0259 vacib olmas\u0131ndan qaynaqlan\u0131r. \u00d6z\u00fcn\u0259qay\u0131d\u0131\u015f d\u00f6n\u0259mini ya\u015fad\u0131\u011f\u0131m\u0131z bir zamanda bel\u0259 s\u00f6hb\u0259tl\u0259r\u0259 m\u00fcmmk\u00fcn q\u0259d\u0259r \u00e7ox yer verilm\u0259li v\u0259 vaxt ayr\u0131lmal\u0131d\u0131r. Bax el\u0259 adi bu sadalad\u0131\u011f\u0131m \u201cyer\u201d, \u201cvaxt\u201d anlay\u0131\u015flar\u0131n\u0131n uzla\u015fmas\u0131nda apard\u0131\u011f\u0131m\u0131z s\u00f6hb\u0259t \u0259slind\u0259 \u00f6zq\u00f6zl\u00fcy\u00fcnd\u0259 bir \u201chadis\u0259\u201d-dir. V\u0259 art\u0131q bu \u00fc\u00e7 anlay\u0131\u015f\u0131n bir arada olmas\u0131 is\u0259 tarix dem\u0259kdir. Tarix is\u0259 bizim irad\u0259mizd\u0259n as\u0131l\u0131 olmayaraq art\u0131q ya\u015fanm\u0131\u015f an, ba\u015f vermi\u015fhadis\u0259, g\u0259l\u0259c\u0259y\u0259 \u00f6z\u00fcl olacaq ke\u00e7mi\u015fdir. M\u0259hz bu s\u0259b\u0259b\u0259n vaxta\u015f\u0131r\u0131 tarix\u0259 m\u00fcraci\u0259t etm\u0259k, soy-k\u00f6k\u00fcm\u00fcz\u00fc tan\u0131maq, tan\u0131tmaq vacibdir. \u018fd\u0259biyyat tariximiz\u0259 baxd\u0131qda, A. Bak\u0131xanov, \u0130. Qutqa\u015f\u0131nl\u0131, M. S. Ordubadi, Y. V. \u00c7\u0259m\u0259nz\u0259minli, Makulu, S. Vur\u011fun, B. Bayramov, \u0130. \u015e\u0131xl\u0131, \u0130. \u018ff\u0259ndiyev, \u0130. Mu\u011fanna, \u018f.C\u0259f\u0259rzad\u0259, F.K\u0259rimzad\u0259 \u0259n\u0259n\u0259l\u0259rinin Y.O\u011fuz, \u018f.Nicat kimi tan\u0131nm\u0131\u015f, m\u00fcasirl\u0259rimiz olan yazarlar t\u0259r\u0259find\u0259n bu g\u00fcn d\u0259 u\u011furla davam etdirlm\u0259si sevindirici hald\u0131r. Ancaq, olduqca sevindirici hal odur ki, bu sah\u0259d\u0259 g\u00f6r\u00fcl\u0259n i\u015fl\u0259r bununla kifay\u0259tl\u0259nmir. M\u0259s\u0259l\u0259n, son iki ild\u0259 tan\u0131\u015f oldu\u011fum kitablardan yuxar\u0131da sadalad\u0131\u011f\u0131m m\u00fc\u0259llifl\u0259r q\u0259d\u0259r m\u0259\u015fhur olmayan m\u00fcasirimiz \u015fair-publisist Q\u0259l\u0259nd\u0259r Xa\u00e7\u0131n\u00e7ayl\u0131n\u0131n \u201cG\u00fcll\u0259 i\u015f\u0131\u011f\u0131nda\u201d v\u0259 yaz\u0131\u00e7\u0131 H\u00fcseynbala Mir\u0259l\u0259movun \u201cSon s\u0259f\u0259r\u201d povestl\u0259ri tarixilik bax\u0131m\u0131ndan misilsiz s\u0259n\u0259t \u0259s\u0259rl\u0259ridir. Bug\u00fcnk\u00fc s\u00f6hb\u0259timizin m\u00f6vzusu is\u0259 \u0259n son tan\u0131\u015f oldu\u011fum \u201cS\u00f6z xaqan\u0131\u201d kitab\u0131 bar\u0259d\u0259 olacaq. Kitab\u0131n m\u00fc\u0259llifi art\u0131q \u0259d\u0259bi m\u00fchitd\u0259 \u00f6z s\u00f6z\u00fcn\u00fc demi\u015f, ist\u0259r \u015feirl\u0259ri il\u0259, ist\u0259rs\u0259 d\u0259 publisistik yaz\u0131lar\u0131 il\u0259 oxucu r\u0259\u011fb\u0259tini qazanm\u0131\u015f Sona Abbas\u0259liq\u0131z\u0131d\u0131r.<br \/>\n<strong>QISA ARAYI\u015e<br \/>\nSona Abbas\u0259liq\u0131z\u0131 (\u0130smay\u0131lova) 20 dekabr 1961-ci ild\u0259 Q\u0259rbi Az\u0259rbaycanda G\u00f6y\u00e7\u0259 mahal\u0131nda ziyal\u0131 ail\u0259sind\u0259 do\u011fulub. G\u00f6y\u00e7\u0259 mahal\u0131nda b\u00f6y\u00fcy\u00fcb boya-ba\u015fa \u00e7at\u0131b. Do\u011fma k\u0259ndl\u0259rind\u0259 orta m\u0259kt\u0259bi bitirdikd\u0259n sonra ali t\u0259hsil almaq \u00fc\u00e7\u00fcn Bak\u0131ya g\u0259lib. \u0130ndiki Az\u0259rbaycan D\u00f6vl\u0259t Neft v\u0259 S\u0259naye Univetsitetini bitirb. T\u0259l\u0259b\u0259lik ill\u0259rind\u0259 ail\u0259 h\u0259yat\u0131 qurub. G\u00f6z\u0259l bir ail\u0259si var. Samir adl\u0131 bir o\u011flu v\u0259 Samir\u0259 adl\u0131 bir q\u0131z\u0131 var. H\u0259r ikisi ali t\u0259hsilli v\u0259 ail\u0259lidirl\u0259r. Sona xan\u0131m art\u0131q 30 il\u0259 yax\u0131nd\u0131r ki, Neft \u015firk\u0259tind\u0259 \u00e7al\u0131\u015f\u0131r. O, 18 ildir ki, eyni zamanda h\u0259m d\u0259 jurnalist kimi f\u0259aliyy\u0259t g\u00f6st\u0259rir. Bir s\u0131ra m\u0259tbuat orqanlar\u0131 il\u0259 m\u00fcnt\u0259z\u0259m \u0259laq\u0259 saxlay\u0131r, \u0259m\u0259kda\u015fl\u0131q edir. Haz\u0131rda \u201c<\/strong><strong>Zim.a<\/strong><strong>z\u201d sayt\u0131n\u0131n v\u0259 \u201c\u015e\u0259rqin s\u0259si\u201d q\u0259zetinin \u015f\u00f6b\u0259 m\u00fcdiridir. AJB-nin v\u0259 \u0130raq \u0130YB-nin \u00fczv\u00fcd\u00fcr. \u201cAbdulla \u015eaiq\u201d, \u201cQ\u0131z\u0131l Q\u0259l\u0259m\u201d v\u0259 \u201cZiyadar\u201d makafatlar\u0131 laureat\u0131d\u0131r. Y\u00fczl\u0259rl\u0259 V\u0259t\u0259n h\u0259sr\u0259tli \u015feirl\u0259rin, bir-birind\u0259n oxunaql\u0131 m\u0259qal\u0259l\u0259rin v\u0259 \u0259n n\u0259hay\u0259t 9 b\u0259dii v\u0259 publisistik kitab\u0131n m\u00fc\u0259llifidir. Haqq\u0131nda s\u00f6hb\u0259r a\u00e7d\u0131\u011f\u0131m\u0131z \u201cS\u00f6z xaqn\u0131\u201d m\u00fc\u0259llifin oxucularla onuncu g\u00f6r\u00fc\u015f\u00fcd\u00fcr<\/strong>.<a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2020\/06\/sona-abbas\u0259liq\u0131z.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignright wp-image-15677 size-medium\" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2020\/06\/sona-abbas\u0259liq\u0131z-251x300.jpg\" alt=\"sona abbas\u0259liq\u0131z\" width=\"251\" height=\"300\" \/><\/a><br \/>\nKitabda ad\u0131 ke\u00e7\u0259n romandan \u0259lav\u0259 \u201cTale yolu\u201d adl\u0131 bir povest v\u0259 \u201c\u00dcmid\u201d, \u201c\u00dcr\u0259k unutmur\u201d, \u201cS\u0259ssizliyin s\u0259si\u201d kimi \u00fc\u00e7 hekay\u0259 d\u0259 yer al\u0131b. \u201cElm v\u0259 T\u0259hsil\u201d n\u0259\u015friyyat\u0131nda i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n kitab\u0131n na\u015firi, redaktoru v\u0259 eyni zamanda \u00f6n s\u00f6z\u00fcn m\u00fc\u0259llifi filologiya elml\u0259ri doktoru, professor, Nadir M\u0259mm\u0259dlidir. Bundan \u0259lav\u0259 A\u011fri \u0130brahim \u00c7e\u00e7en \u00dcniversitesi E\u011fitim fak\u00fclt\u0259si dekani v\u0259<br \/>\nAtat\u00fcrk \u00dcniversitesi Kazim Karabekir E\u011fitim fak\u00fclt\u0259si yabanci<br \/>\ndill\u0259r E\u011fitimi b\u00f6l\u00fcm ba\u015fkan\u0131 alman dili e\u011fitimi ABD ba\u015fkani Professor. Dr. Melik B\u00fclb\u00fcl kitaba tarixilik bax\u0131m\u0131ndan d\u0259y\u0259r qazand\u0131ran son s\u00f6z yazm\u0131\u015fd\u0131r.<br \/>\n<strong><em>\u201cOnlardan biri d\u0259 hekay\u0259, povest v\u0259 \u015feirl\u0259 \u0259d\u0259biyyata g\u0259l\u0259n v\u0259 tez bir zamanda yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 \u015f\u00f6hr\u0259t tapan Sona \u0130smay\u0131lovad\u0131r.<\/em><\/strong><strong><em> N\u0259srind\u0259n g\u00f6r\u00fcn\u00fcr ki, onun \u00e7ox z\u0259ngin elmi-tarixi<br \/>\nd\u00fc\u015f\u00fcnc\u0259si, tarix\u0259 d\u0259rind\u0259n b\u0259l\u0259dliyi, faktlarla i\u015fl\u0259m\u0259k m\u0259d\u0259niyy\u0259ti, eyni zamanda, g\u00fccl\u00fc b\u0259dii t\u0259f\u0259kk\u00fcr\u00fc v\u0259 t\u0259x\u0259yy\u00fcl\u00fc vard\u0131r. Q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 \u201cS\u00f6z\u00fcn xaqan\u0131\u201d tarixi-b\u0259dii roman klassik \u015fairimiz, ziddiyy\u0259tli tale ya\u015fam\u0131\u015f \u018ffz\u0259l\u0259ddinXaqaniy\u0259 h\u0259sr olunmu\u015fdur. M\u00fc\u0259llif roman\u0131 q\u0259l\u0259m\u0259 alark\u0259n, ilk n\u00f6vb\u0259d\u0259, \u00f6z\u00fcn\u00fc h\u0259min tarix\u0259 aid etmi\u015f, m\u0259hz o tarixd\u0259 ya\u015fam\u0131\u015f, d\u00f6vr\u00fcn hadis\u0259l\u0259rini, ad\u0259t-\u0259n\u0259n\u0259l\u0259rini, faktlar\u0131n\u0131 \u00f6yr\u0259nmi\u015f, q\u0259l\u0259m\u0259 ald\u0131qlar\u0131n\u0131 t\u0259ht\u0259lpsixologiyas\u0131 v\u0259<br \/>\nyaz\u0131\u00e7\u0131 t\u0259x\u0259yy\u00fcl\u00fcnd\u0259 saf-\u00e7\u00fcr\u00fck etmi\u015fdir. El\u0259 buna g\u00f6r\u0259dir ki, \u0259s\u0259r \u00e7ox u\u011furlu al\u0131nm\u0131\u015fd\u0131r.\u201d<\/em><\/strong> \u2013 Bu fikirl\u0259r m\u0259hz h\u00f6rm\u0259tli professorumuz Nadir M\u0259mm\u0259dlinin kitaba yazd\u0131\u011f\u0131 \u00f6n s\u00f6zd\u0259ndir. M\u0259nim fikirl\u0259rim\u0259 g\u0259linc\u0259 H\u00fcseynbala Mir\u0259l\u0259movun \u201cSon s\u0259f\u0259r\u201d povesti N\u0259simi haqq\u0131nda, N\u0259simi d\u00f6vr\u00fc haqq\u0131nda, h\u0259min d\u00f6vr\u00fcn \u015eamax\u0131s\u0131, Az\u0259rbaycan\u0131 \u2013 y\u0259ni bu co\u011frafiya \u00fc\u00e7\u00fcn z\u0259ruri m\u0259lumatlar bax\u0131m\u0131ndan n\u0259 q\u0259dr\u0259r qiym\u0259tlidirs\u0259, Sona Abbas\u0259liq\u0131z\u0131n\u0131n \u201cS\u00f6z\u00fcn xaqan\u0131\u201d roman\u0131 da Xaqani &#8211; \u015eairin ad\u0131 \u0130brahim, atas\u0131n\u0131n ad\u0131 \u018fli idi. Orta \u0259sr m\u0259nb\u0259l\u0259rind\u0259 o, bel\u0259 t\u0259qdim edilir: \u018fbu B\u0259dil \u018ffz\u0259l\u0259ddin \u0130brahim ibn \u018fli N\u0259ccar ibn Osman ibn \u0130brahim H\u0259qaiqi H\u0259ssanul-\u018fc\u0259m Xaqani \u015eirvani. Burada H\u0259qaiqi, H\u0259ssanul-\u018fc\u0259m v\u0259 Xaqani onun t\u0259x\u0259ll\u00fcs\u00fc, \u018ffz\u0259l\u0259ddin l\u0259q\u0259bi, \u018fbu B\u0259dil kuny\u0259si v\u0259 \u015eirvani m\u0259nsub oldu\u011fu yerin ad\u0131-nisb\u0259sidir. \u2013haqq\u0131nda, onun ya\u015fad\u0131\u011f\u0131 d\u00f6v\u00fcr haqq\u0131nda m\u0259lumatl\u0131l\u0131q bax\u0131m\u0131ndan z\u0259ngin m\u0259nb\u0259 hesab oluna bil\u0259r. \u00dcmumiyy\u0259tl\u0259 onu qeyd etm\u0259k ist\u0259yir\u0259m ki, Sona xan\u0131m tarixi roman janr\u0131na yana\u015fmas\u0131, bu yana\u015fmada qar\u015f\u0131ya qoydu\u011fu m\u0259qs\u0259d v\u0259 nailyy\u0259ti alq\u0131\u015fa layiqdir. \u018fs\u0259rin sonlu\u011funu n\u0259z\u0259r\u0259 almasaq dem\u0259k olar ki, t\u0259bi\u0259t m\u0259nz\u0259r\u0259l\u0259rind\u0259n tutmu\u015f, insanlar\u0131n davran\u0131\u015flar\u0131, m\u00fcxt\u0259lif hadis\u0259l\u0259rin t\u0259svirl\u0259ri, dialoqlar\u0131n t\u0259rtibi, m\u00fc\u0259yy\u0259n s\u00f6z v\u0259 ifad\u0259l\u0259rd\u0259n yerind\u0259, d\u00fczg\u00fcn istifad\u0259 etm\u0259k kimi b\u00fct\u00fcn z\u0259ruri m\u0259s\u0259l\u0259l\u0259r u\u011furla \u00f6z h\u0259llini tapm\u0131\u015fd\u0131r. Yuxar\u0131da qeyd etdiyim kimi yaln\u0131z sonluq hiss\u0259d\u0259, art\u0131q roman bitdikd\u0259n \u2013 h\u0259r \u015fey g\u00f6z\u0259l ba\u015flay\u0131b, inki\u015faf edib, yekunla\u015fd\u0131qdan &#8211; sonra hans\u0131sa texniki s\u0259b\u0259bd\u0259n zaman\u0131n itm\u0259si, uy\u011funsuzluq ba\u015f verir. Bu halla biz n\u0259sr \u0259s\u0259rl\u0259rinin \u00e7oxunda m\u0259hz sonluqda rastla\u015f\u0131r\u0131q. Bel\u0259 hallarda m\u00fc\u0259llifl\u0259r ya bil\u0259r\u0259kd\u0259n bu add\u0131mla n\u0259s\u0259 \u0259lav\u0259 bir m\u0259lumat \u00e7atd\u0131rmaq ist\u0259yirl\u0259r, ya da sonluqda m\u00fcxt\u0259lif s\u0259b\u0259bl\u0259rd\u0259n, b\u0259lk\u0259 d\u0259 ani diqq\u0259tsizlikd\u0259n x\u0131rda q\u00fcsurlar yaran\u0131r. Ancaq onu da \u0259lav\u0259 etm\u0259k ist\u0259yir\u0259m ki, bu uy\u011funsuzlu\u011fun h\u0259m\u0259n ardndan <strong><em>\u201c&#8230; T\u0259brizin m\u0259rk\u0259zind\u0259 d\u0259 Bak\u0131dak\u0131 kimi yara\u015f\u0131ql\u0131, g\u00fcll\u00fc-\u00e7i\u00e7\u0259kli Xaqani park\u0131 var. Park\u0131n gir\u0259c\u0259yind\u0259 \u018ffz\u0259ll\u0259ddin Xaqaninin \u015f\u0259r\u0259fin\u0259 b\u00f6y\u00fck v\u0259 \u0259z\u0259m\u0259tli bir abid\u0259 d\u0259 ucald\u0131l\u0131b. Xiyaban\u0131n yax\u0131nl\u0131\u011f\u0131nda \u201c\u0130slam\u0131n Firuz\u0259si\u201d adland\u0131r\u0131lan G\u00f6y m\u0259scid, m\u0259scidin i\u00e7\u0259risind\u0259 H\u0259qiqi t\u0259x\u0259ll\u00fcs\u00fc il\u0259 tan\u0131nan h\u00fcrufi \u015fair, Qaraqoyunlu d\u00f6vl\u0259tinin Be\u015finci Sultan\u0131 M\u00fcz\u0259ff\u0259r\u0259ddin Cahan \u015fah\u0131n v\u0259 onun xan\u0131m\u0131n\u0131n d\u0259fn olundu\u011fu m\u0259qb\u0259r\u0259 yerl\u0259\u015fir. Cahan \u015fah H\u0259qiqi Az\u0259rbaycan t\u00fcrk\u00fc idi&#8230; \u015eairl\u0259r m\u0259qb\u0259r\u0259sind\u0259 is\u0259 \u015famax\u0131l\u0131 Azadl\u0131q z\u0259vvar\u0131n\u0131n \u2013 \u0259sl\u0259n o\u011fuz t\u00fcrk\u00fc olan Xaqani \u015eirvaninin ba\u015fda\u015f\u0131na bu s\u00f6zl\u0259r yaz\u0131l\u0131b: \u201cBu q\u0259bir r\u0259hm\u0259tlik, ba\u011f\u0131\u015flanm\u0131\u015f, filosoflar\u0131n v\u0259 \u015fairl\u0259rin b\u00f6y\u00fcy\u00fc, h\u0259kim \u018ffz\u0259l\u0259ddin \u0130brahim Xaqani ibn \u018fli \u015eirvaninindir. Hicri be\u015f y\u00fcz doxsan be\u015finci ilin \u015f\u0259vval ay\u0131\u201d\u00a0 . &#8230; Burada uyuyan d\u00f6rd y\u00fczd\u0259n \u00e7ox \u015fairin c\u0259rg\u0259sind\u0259n sanki s\u00f6z m\u00fclk\u00fcn\u00fcn xaqan\u0131n\u0131n \u2013 orta \u0259sr \u015e\u0259rq intibah\u0131n\u0131n &#8220;Z\u00f6hr\u0259 ulduzu&#8221; say\u0131lan Xaqani \u015eirvaninin \u00f6lm\u0259z v\u0259 \u0259b\u0259di s\u0259si g\u0259lir: \u201cbir \u0259c\u0259m t\u00fcrk\u00fcy\u0259m&#8230; Tanr\u0131 ist\u0259y\u0259n&#8230; \u201d \u2026 \u201c<\/em><\/strong><strong><em><br \/>\n<\/em><\/strong>bel\u0259 bir g\u00f6z\u0259l sonluqla \u00f6z fikrini tamamlay\u0131r v\u0259 oxucuda tam fikir formala\u015fmas\u0131na xidm\u0259t ed\u0259n bitkin m\u0259lumat \u00f6t\u00fcrm\u0259yi bacar\u0131r.<br \/>\n\u201cS\u00f6z\u00fcn Xaqan\u0131\u201d roman\u0131 haqq\u0131nda t\u0259suratlar\u0131m\u0131 a\u015fa\u011f\u0131dak\u0131 kimi yekunla\u015fd\u0131rmaq ist\u0259yir\u0259m:<br \/>\n&#8211; M\u00fc\u0259llifin roman\u0131 yazma\u011fa ciddi haz\u0131rla\u015fd\u0131\u011f\u0131, m\u00fctali\u0259si v\u0259 s\u0259f\u0259rl\u0259rinin n\u0259tic\u0259si g\u00f6z qaba\u011f\u0131ndad\u0131r. Bu t\u0259qdir\u0259layiq v\u0259 b\u00fct\u00fcn g\u0259nc yazarlara t\u00f6vsiy\u0259 olunmal\u0131 bir \u00f6rn\u0259kdir,<br \/>\n&#8211; Roman\u0131n h\u0259cmi m\u00fcasir t\u0259l\u0259bl\u0259r\u0259 tam cavab verir,<br \/>\n&#8211; Dili s\u0259lisdir v\u0259 aid oldu\u011fu d\u00f6vrl\u0259 s\u0259sl\u0259\u015fir,<br \/>\n&#8211; Tarixilik bax\u0131m\u0131ndan z\u0259ruri m\u0259lumatlarla z\u0259ngindir,<br \/>\n&#8211; \u018fn \u0259sas\u0131 olduqca vacib bir m\u00f6vzuya m\u00fcraci\u0259t etm\u0259kl\u0259 \u0259slind\u0259 c\u0259sar\u0259tli bir add\u0131m ataraq \u0259d\u0259biyyat\u0131m\u0131za g\u00f6z\u0259l, bitkin, tam m\u0259lumat y\u00fckl\u00fc bir \u0259s\u0259r qazand\u0131rm\u0131\u015fd\u0131r. N\u0259z\u0259riniz\u0259 \u00e7atd\u0131r\u0131ram ki, g\u00f6rk\u0259mli \u015fairimiz M\u0259mm\u0259d Rahimin \u201cXaqani\u201d m\u0259nzum dram\u0131ndan sonra Xaqani haqq\u0131nda ikinci iri h\u0259cmli \u0259s\u0259r, n\u0259srd\u0259 ils\u0259 ilk n\u00fcmun\u0259dir. B\u00fct\u00fcn bu sadalad\u0131qlar\u0131ma g\u00f6r\u0259 Sona xan\u0131m\u0131 t\u0259brik etm\u0259k olar.<br \/>\nQeyd etdiyim kimi kitabda ad\u0131 \u00e7\u0259kil\u0259n romandan \u0259lav\u0259 bir povest v\u0259 \u00fc\u00e7 hekay\u0259 d\u0259 var. Kitab\u0131n diqq\u0259t\u0259layiq x\u00fcsusiyy\u0259tl\u0259rind\u0259n biri d\u0259 odur ki, bu povest v\u0259 hekay\u0259l\u0259rin d\u0259 ruhu kitab\u0131n \u00fcmumi ruhu, abu-havas\u0131 il\u0259 uy\u011funluq t\u0259\u015fkil edir v\u0259 \u00f6z\u00fcn\u0259m\u0259xsus x\u00fcsusi bir v\u0259hd\u0259t yaradaraq birlikd\u0259 tarixilik ampulas\u0131ndan \u00e7\u0131x\u0131\u015f edirl\u0259r.<br \/>\nSonda y\u0259n\u0259 s\u00f6hb\u0259timizin \u0259vv\u0259lind\u0259ki m\u0259s\u0259l\u0259y\u0259 qay\u0131tmaq ist\u0259yir\u0259m. \u0130lk \u00f6nc\u0259 Sona xan\u0131ma bel\u0259 bir xeyirli i\u015f\u0259 imza atd\u0131\u011f\u0131na g\u00f6r\u0259 t\u0259\u015f\u0259kk\u00fcr edir, sonra \u00fcz\u00fcm\u00fc g\u0259nc yazarlara tutaraq dem\u0259k ist\u0259yir\u0259m ki, ara\u015fd\u0131rsalar n\u0259 q\u0259d\u0259r haqq\u0131nda yaz\u0131lmal\u0131 K\u0259r\u0259mlil\u0259rimiz, N\u0259simil\u0259rimiz, Xaqanil\u0259rimiz, Hadil\u0259rimiz, Q\u0259mk\u00fcsarlar\u0131m\u0131z var&#8230; \u018fn d\u0259y\u0259rli nem\u0259t olan vaxt\u0131n\u0131z\u0131 bu s\u0259tirl\u0259ri oxuma\u011fa s\u0259rf edib sona q\u0259d\u0259r h\u0259ms\u00f6hb\u0259t oldu\u011funuz \u00fc\u00e7\u00fcn qar\u015f\u0131n\u0131zda ba\u015f \u0259yir v\u0259 sonsuz t\u0259\u015f\u0259kk\u00fcrl\u0259rimi \u00e7atd\u0131r\u0131ram.<a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2020\/06\/ZAUR-USTAC-FOTO-B.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignleft size-medium wp-image-15679\" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2020\/06\/ZAUR-USTAC-FOTO-B-247x300.jpg\" alt=\"ZAUR USTAC FOTO B\" width=\"247\" height=\"300\" \/><\/a><br \/>\n<a href=\"https:\/\/www.facebook.com\/zaurustac?__tn__=%2CdK-R-R&amp;eid=ARDMxCMHYEYFdVg0lQ6CuWqXtLqcTHLrLs6bHaGugWVpP2Fu8TxNbzK5fYv6EoN1tcu_JCp9wurFhi-j&amp;fref=mentions\">Zaur Ustac<\/a>,<br \/>\n\u015fair-publisist.<br \/>\n30.06.2020 \u2013 Bak\u0131.<\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"15676\">Yaz\u0131ya 498 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Salam olsun, \u00e7ox d\u0259y\u0259rli oxucum! \u0130nan\u0131ram ki, bu s\u00f6hb\u0259timiz d\u0259 maraql\u0131 al\u0131nacaq. Bel\u0259 \u0259minliyimi \u015f\u0259rtl\u0259ndir\u0259n basilica amil m\u00f6vzunun \u0259h\u0259miyy\u0259tli v\u0259 vacib olmas\u0131ndan qaynaqlan\u0131r. \u00d6z\u00fcn\u0259qay\u0131d\u0131\u015f d\u00f6n\u0259mini ya\u015fad\u0131\u011f\u0131m\u0131z bir zamanda bel\u0259 s\u00f6hb\u0259tl\u0259r\u0259 m\u00fcmmk\u00fcn q\u0259d\u0259r \u00e7ox yer verilm\u0259li v\u0259 vaxt ayr\u0131lmal\u0131d\u0131r. Bax el\u0259 adi bu sadalad\u0131\u011f\u0131m \u201cyer\u201d, \u201cvaxt\u201d anlay\u0131\u015flar\u0131n\u0131n uzla\u015fmas\u0131nda apard\u0131\u011f\u0131m\u0131z s\u00f6hb\u0259t \u0259slind\u0259 \u00f6zq\u00f6zl\u00fcy\u00fcnd\u0259 bir \u201chadis\u0259\u201d-dir. V\u0259 art\u0131q [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/15676"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15676"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/15676\/revisions"}],"predecessor-version":[{"id":15680,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/15676\/revisions\/15680"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15676"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15676"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15676"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}