{"id":15726,"date":"2020-07-07T15:36:31","date_gmt":"2020-07-07T10:36:31","guid":{"rendered":"http:\/\/kultur.az\/?p=15726"},"modified":"2020-07-07T15:41:36","modified_gmt":"2020-07-07T10:41:36","slug":"leyla-hekay%c9%99-els%c9%99n-ismayil","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=15726","title":{"rendered":"LEYLA (hekay\u0259) &#8211; EL\u015e\u018fN \u0130SMAYIL"},"content":{"rendered":"<p>&nbsp;<\/p>\n<h1 style=\"text-align: center;\"><a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2020\/07\/LEYLA.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignleft  wp-image-15727\" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2020\/07\/LEYLA-300x168.jpg\" alt=\"LEYLA\" width=\"602\" height=\"337\" \/><\/a><\/h1>\n<h1 style=\"text-align: center;\"><\/h1>\n<h1 style=\"text-align: center;\"><\/h1>\n<h1 style=\"text-align: center;\"><\/h1>\n<h1 style=\"text-align: center;\"><\/h1>\n<h1 style=\"text-align: center;\"><\/h1>\n<h1 style=\"text-align: center;\"><\/h1>\n<h1 style=\"text-align: center;\"><\/h1>\n<h1 style=\"text-align: center;\"><\/h1>\n<h1 style=\"text-align: center;\"><\/h1>\n<h1 style=\"text-align: center;\"><\/h1>\n<h1 style=\"text-align: center;\"><strong>LEYLA<\/strong><\/h1>\n<h2 style=\"text-align: center;\"><strong><em>(hekay\u0259)<\/em><\/strong><\/h2>\n<p>&nbsp;<\/p>\n<p>\u00c7ar Rusiyas\u0131 v\u0259 Qacar T\u00fcrk Xan\u0259danl\u0131\u011f\u0131 aras\u0131nda Az\u0259rbaycan torpaqlar\u0131 u\u011frunda ba\u015flayan m\u00fcharib\u0259nin q\u0131z\u011f\u0131n d\u00f6vr\u00fc idi. Art\u0131q v\u0259t\u0259nimizin dem\u0259k olar ki, b\u00fct\u00fcn g\u00fcney hiss\u0259si gavur ruslardan t\u0259mizl\u0259ns\u0259 d\u0259 quzey u\u011frunda sava\u015flar s\u0259ngimirdi. Q\u0259hr\u0259man Abbas Mirz\u0259nin r\u0259\u015fad\u0259tli, \u00f6z\u00fcn\u00fc m\u00fcdafi\u0259 q\u00fcvv\u0259l\u0259ri torpaqlar\u0131m\u0131z\u0131n h\u0259r qar\u0131\u015f\u0131 u\u011frunda canlar\u0131 bahas\u0131na m\u00fcbariz\u0259 apar\u0131r, onlarla, y\u00fczl\u0259rl\u0259 igidimiz ruslar\u0131n xain toplar\u0131na, mu\u015fketl\u0259rin\u0259 qurban gedirdi. Bel\u0259 bir zamanda Osmanl\u0131 imperiyas\u0131 da Avropa il\u0259 s\u0259ngim\u0259y\u0259n b\u00f6hran ya\u015fay\u0131rd\u0131. Bir d\u00f6vl\u0259t guya onunla dost ik\u0259n, dig\u0259ri onu arxadan vurma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131. Q\u0259rbd\u0259 d\u0259, \u015e\u0259rqd\u0259 d\u0259 T\u00fcrkl\u0259r\u0259 qar\u015f\u0131 b\u00f6y\u00fck oyun davam edirdi&#8230;<\/p>\n<p>Sad\u0259 bir s\u0259n\u0259tkar ail\u0259sind\u0259n olan \u018fhm\u0259d d\u0259 qarda\u015flar\u0131, atas\u0131 kimi Abbas Mirz\u0259nin ordusunda xidm\u0259t edirdi. Ya\u015f\u0131 iyirmid\u0259n azca art\u0131q olan bu g\u0259nc d\u0259liqanl\u0131n\u0131nsa v\u0259t\u0259nd\u0259n ba\u015fqa bir d\u0259rdi d\u0259 var idi. Haradasa, iki il bundan qabaq Osmanl\u0131 s\u0259rh\u0259dind\u0259 b\u0259y ail\u0259sind\u0259n olan Leyla adl\u0131 g\u0259nc xan\u0131m, g\u00f6z\u0259lliyil\u0259 b\u00fct\u00fcn \u0259yal\u0259ti, h\u0259tta \u00f6lk\u0259nin \u00e7ox hiss\u0259sini heyran ed\u0259n xan\u0131m onun a\u011fl\u0131n\u0131 ba\u015f\u0131ndan alm\u0131\u015fd\u0131.<\/p>\n<p>\u018fhm\u0259d il\u0259 Leyla ilk d\u0259f\u0259 Leylan\u0131n ail\u0259si Qacar Xan\u0259danl\u0131\u011f\u0131ndan bir b\u0259y\u0259 qonaq g\u0259l\u0259rk\u0259n, m\u0259\u015fhur Xudaf\u0259rin k\u00f6rp\u00fcs\u00fc yax\u0131nl\u0131\u011f\u0131nda tan\u0131\u015f olmu\u015fdular. Leyla o zaman onu g\u0259tir\u0259n faytonun p\u0259nc\u0259r\u0259sind\u0259n bax\u0131b m\u00f6ht\u0259\u015f\u0259m Az\u0259rbaycan m\u0259ml\u0259k\u0259tinin g\u00f6z\u0259lliyind\u0259n h\u0259zz al\u0131rd\u0131. \u018fhm\u0259d d\u0259 t\u0259sad\u00fcf\u0259n orada dostlar\u0131yla ki\u00e7ik bir ev tikintisin\u0259 ba\u015flam\u0131\u015fd\u0131. Bu evi tikm\u0259y\u0259 k\u00f6m\u0259k etm\u0259yinis\u0259 ondan xalas\u0131 o\u011flu M\u0259nsur xahi\u015f etmi\u015fdi&#8230;<\/p>\n<p>El\u0259 bir Tanr\u0131n\u0131n qutsal m\u0259l\u0259kl\u0259ri o an Leylan\u0131n \u00e7iynin\u0259 qonmu\u015fdular. \u00c7\u00fcnki \u018fhm\u0259d ilk d\u0259f\u0259 onu g\u00f6r\u0259nd\u0259 ona el\u0259 g\u0259ldi ki, Leyla g\u00fcn\u0259\u015f kimi b\u0259rq vurur, i\u015f\u0131q sa\u00e7\u0131rd\u0131. El\u0259 bir ne\u00e7\u0259 saniy\u0259nin i\u00e7ind\u0259 bir-birini t\u0259sad\u00fcf\u0259n, yerli xalq\u0131n deyimi il\u0259 is\u0259 \u201ctaleyin yaz\u0131s\u0131 \u0259sas\u0131nda\u201d g\u00f6r\u0259n g\u0259ncl\u0259r a\u015fiq oldular. H\u0259m d\u0259 d\u0259lic\u0259sin\u0259&#8230;<\/p>\n<p>Leylan\u0131 g\u00f6r\u0259n, ona b\u00fct\u00fcn varl\u0131\u011f\u0131yla vurulan \u018fhm\u0259d q\u0259dim bir t\u00fcrk\u00fcn\u00fc qeyri-ixtiyari \u015f\u0259kild\u0259 z\u00fcmz\u00fcm\u0259 etm\u0259y\u0259 ba\u015flad\u0131:<\/p>\n<p>&nbsp;<\/p>\n<p>K\u0259rpic, k\u0259rpic \u00fcst\u00fcn\u0259 qurdum binan\u0131,<\/p>\n<p>Binan\u0131 qurar ik\u0259n g\u00f6rd\u00fcm ki, Leylan\u0131,<\/p>\n<p>Leyla ba\u015f\u0131ma a\u00e7d\u0131 h\u0259r c\u00fcr b\u0259lan\u0131&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Ah, Leyla, Leyla, Leyla, etm\u0259 bu naz\u0131,<\/p>\n<p>G\u0259l bar\u0131\u015faq, baban q\u0131ys\u0131n nikah\u0131&#8230;<\/p>\n<p>Bel\u0259c\u0259, h\u0259r iki a\u015fiq uzun m\u00fcdd\u0259t onlar\u0131 tovlayan ilahi e\u015fq il\u0259 yan\u0131b-al\u0131\u015fd\u0131lar&#8230;<\/p>\n<p>D\u00fczd\u00fcr, o zamanlar art\u0131q Osmanl\u0131yla normal m\u00fcnasib\u0259tl\u0259r b\u0259rpa edilmi\u015fdi, ancaq h\u0259r iki t\u0259r\u0259fd\u0259n xalq\u0131n m\u00fc\u0259yy\u0259n k\u00fctl\u0259si h\u0259l\u0259d\u0259 3 \u0259srdir davam ed\u0259n qarda\u015f d\u00fc\u015fm\u0259nliyini s\u00fcrd\u00fcr\u00fcrd\u00fc. El\u0259c\u0259 d\u0259 \u018fhm\u0259din ail\u0259si&#8230;<\/p>\n<p>\u018fhm\u0259d atas\u0131na v\u0259ziyy\u0259tini a\u00e7\u0131qlayanda ald\u0131\u011f\u0131 cavab \u00e7ox s\u0259rt v\u0259 \u00fcz\u00fcc\u00fc olmu\u015fdu:<\/p>\n<p>&#8211;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Biz s\u00fcnnid\u0259n q\u0131z almar\u0131q&#8230;<\/p>\n<p>B\u0259li, el\u0259 bu c\u00fcml\u0259 b\u0259s idi ki, \u018fhm\u0259din d\u00fcnya-al\u0259m ba\u015f\u0131na da\u011f\u0131ls\u0131n. Qalan b\u00fct\u00fcn x\u0131rdal\u0131qlar\u0131n, x\u00fcsus\u0259n d\u0259 Leylan\u0131n b\u0259y, \u018fhm\u0259din r\u0259iyy\u0259t \u0259hlind\u0259n olmas\u0131n\u0131n bir m\u0259nas\u0131 yox idi, bu t\u0259riq\u0259t m\u0259s\u0259l\u0259sinin yan\u0131nda&#8230;<\/p>\n<p>Ta Osmanl\u0131-S\u0259f\u0259vi m\u00fcharib\u0259l\u0259ri ba\u015flayan zamanlardan Avropan\u0131n c\u0259suslar\u0131n\u0131n, onlar\u0131n t\u0259siriyl\u0259 b\u0259zi \u0259r\u0259b \u201cetno-m\u0259hz\u0259b\u00e7il\u0259r\u201d-inin v\u0259 \u00f6z\u0259llikl\u0259 farslar\u0131n x\u00fcsusi t\u0259bli\u011fat\u0131 n\u0259tic\u0259sind\u0259 can\u0131 bir, qan\u0131 bir, dili bir, dini bir olan Anadolu v\u0259 Az\u0259rbaycan T\u00fcrkl\u0259ri s\u0131rf m\u0259zh\u0259b, t\u0259riq\u0259t v\u0259 soy m\u0259s\u0259l\u0259l\u0259ri \u00fcz\u00fcnd\u0259n bir birin\u0259 d\u00fc\u015fm\u0259n edilmi\u015fdil\u0259r. B\u0259li, bu m\u0259hz el\u0259 idi, onlar x\u00fcsusil\u0259 b\u00f6y\u00fck \u201cbeyin imperatorluqlar\u0131\u201d-n\u0131n sifari\u015fi \u0259sas\u0131nda m\u0259cburi \u015f\u0259kild\u0259 bir-biril\u0259rin\u0259 qar\u015f\u0131 \u00e7\u0131xm\u0131\u015fd\u0131lar&#8230;<\/p>\n<p>\u018fhm\u0259d he\u00e7 n\u0259y\u0259 baxmayaraq bir m\u00fcdd\u0259t sonra ail\u0259sini raz\u0131 sala bilmi\u015fdi. V\u0259 Leylan\u0131 ist\u0259m\u0259k \u00fc\u00e7\u00fcn bir ne\u00e7\u0259 dostu il\u0259, \u00f6nc\u0259d\u0259n ay\u0131rd\u0131\u011f\u0131, atas\u0131n\u0131n borc-x\u0259rcl\u0259 ald\u0131\u011f\u0131 h\u0259diyy\u0259l\u0259rl\u0259 Anadoluya \u2013 \u0259z\u0259li T\u00fcrk yurduna &#8211; Osmanl\u0131 Xan\u0259danl\u0131\u011f\u0131na s\u0259f\u0259r etdi. Ancaq o zaman da Leylan\u0131n ail\u0259si ona ac\u0131 x\u0259b\u0259ri verdi, Leyla atas\u0131n\u0131n v\u0259 bir ne\u00e7\u0259 ki\u015fi qohumunun q\u0259rar\u0131yla o zaman\u0131n Misir \u0259mirinin g\u0259lini olmaq \u00fc\u00e7\u00fcn g\u00f6nd\u0259rilmi\u015fdi. \u018fhm\u0259din yaral\u0131 \u00fcr\u0259yi bu x\u0259b\u0259rd\u0259n sonra param-par\u00e7a oldu v\u0259 o u\u015faq kimi a\u011flayaraq diz \u00e7\u00f6k\u00fcb q\u0259dim t\u00fcrk\u00fcn\u00fcn bu b\u0259ndini z\u00fcmz\u00fcm\u0259 etdi:<\/p>\n<p>K\u0259rpic, k\u0259rpic \u00fcst\u00fcn\u0259 d\u00fczd\u00fcm bir s\u0131ra,<\/p>\n<p>Leyladan x\u0259b\u0259r ald\u0131m, getmi\u015f Misir\u0259,<\/p>\n<p>Quzu olub m\u0259l\u0259r\u0259m arxas\u0131nca&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Ah, Leyla, Leyla, Leyla, etm\u0259 bu naz\u0131,<\/p>\n<p>G\u0259l bar\u0131\u015faq, baban q\u0131ys\u0131n nikah\u0131&#8230;<\/p>\n<p>O zamandan xeyli vaxt ke\u00e7mi\u015fdi. Amma \u018fhm\u0259d h\u0259l\u0259 d\u0259 Leylan\u0131 unuda bilmir, gec\u0259l\u0259r yuxusunda say\u0131qlay\u0131r, tez-tez dostlar\u0131yla d\u0259rdl\u0259\u015fm\u0259k \u00fc\u00e7\u00fcn \u015f\u0259rab m\u0259clisl\u0259ri t\u0259\u015fkil edirdi. Onu da qeyd ed\u0259k ki, onun t\u0259riq\u0259tind\u0259 \u015f\u0259rab haram deyildi. V\u0259 dini ayinl\u0259r bir s\u0131ra q\u0259dim T\u00fcrk t\u00f6r\u0259l\u0259rin\u0259 \u0259sas\u0259n ke\u00e7irilirdi&#8230;<\/p>\n<p>Art\u0131q sava\u015f get-ged\u0259 q\u0131z\u0131\u015f\u0131rd\u0131 v\u0259 \u018fhm\u0259din b\u00fct\u00fcn ail\u0259si tabe olduqlar\u0131 feodal\u0131n \u2013 b\u0259yin \u0259mriyl\u0259 bu sava\u015fa qat\u0131lm\u0131\u015fd\u0131. Baxmayaraq ki, atas\u0131n\u0131n ya\u015f\u0131 \u0259lb\u0259yaxa d\u00f6y\u00fc\u015fl\u0259r \u00fc\u00e7\u00fcn \u00e7ox idi, amma o vaxt\u0131n el q\u0131na\u011f\u0131na v\u0259 feodallar\u0131n a\u011f\u0131r qaydalar\u0131na tu\u015f g\u0259lm\u0259m\u0259k \u00fc\u00e7\u00fcn qoca s\u0259sini \u00e7\u0131xarm\u0131r, bunu bir n\u00f6v \u201ctale\u201d hesab edirdi.<\/p>\n<p>\u018fhm\u0259d bir g\u00fcn d\u00f6y\u00fc\u015fl\u0259rin birind\u0259 a\u011f\u0131r yaraland\u0131. Tezlikl\u0259 sa\u011fal\u0131b m\u00fcharib\u0259 meydan\u0131na d\u00f6nm\u0259si \u00fc\u00e7\u00fcn onu bir lo\u011fman\u0131n yan\u0131na g\u00f6nd\u0259rdil\u0259r. S\u0259n taley\u0259 bax ki, h\u0259min lo\u011fman Misird\u0259n yeni g\u0259lmi\u015fdi v\u0259 \u018fhm\u0259d bunu \u00f6yr\u0259nir-\u00f6yr\u0259nm\u0259z onu sor\u011fu-suala tutdu. V\u0259 \u00f6yr\u0259ndi ki, haz\u0131rda Misir \u0259mirinin g\u0259lini, onun ke\u00e7mi\u015f yavuqlusu da a\u011f\u0131r x\u0259st\u0259dir. D\u0259rd \u018fhm\u0259di g\u00f6t\u00fcrd\u00fc. \u00d6nc\u0259 tez sa\u011fal\u0131b sava\u015f meydan\u0131na d\u00f6nm\u0259k, atas\u0131na, qarda\u015flar\u0131na k\u00f6m\u0259k etm\u0259yi q\u0259rarla\u015fd\u0131rsa da, bu ac\u0131 x\u0259b\u0259rd\u0259n sonra dem\u0259k olar ki, \u0259ll\u0259ri-ayaqlar\u0131 bo\u015falm\u0131\u015fd\u0131 onun. Art\u0131q he\u00e7 n\u0259yin, h\u0259yatda var olan he\u00e7 bir k\u0259sin v\u0259 hadis\u0259nin \u018fhm\u0259d \u00fc\u00e7\u00fcn bir \u0259h\u0259miyy\u0259ti yox idi. El\u0259 ancaq tezlikl\u0259 aya\u011fa dura bilm\u0259k v\u0259 n\u0259yin bahas\u0131na olursa-olsun \u00f6z\u00fcn\u00fc birt\u0259h\u0259r Misir m\u0259ml\u0259k\u0259tin\u0259 yetirm\u0259yi arzulay\u0131rd\u0131. Ancaq burda yax\u015f\u0131 deyibl\u0259r, s\u0259n sayd\u0131\u011f\u0131n\u0131 say, g\u00f6r zal\u0131m f\u0259l\u0259k n\u0259yi say\u0131r.<\/p>\n<p>B\u0259li, q\u0131sa m\u00fcdd\u0259td\u0259 \u018fhm\u0259d o zaman\u0131n \u0259n bil\u0259nd\u0259rl\u0259rind\u0259n olan lo\u011fman\u0131n x\u00fcsusi resepti v\u0259 d\u0259rmanlar\u0131yla sa\u011fal\u0131b aya\u011fa qalxd\u0131. H\u0259tta rahat at da min\u0259 bilirdi. Ancaq h\u0259r k\u0259sin g\u00f6zl\u0259diyi kimi, o sava\u015f meydan\u0131na deyil, ne\u00e7\u0259 vaxtd\u0131r \u00fcr\u0259yinin \u0259n d\u0259rin qat\u0131nda arzulad\u0131\u011f\u0131 yer\u0259 &#8211; Misir\u0259 getm\u0259yi q\u0259rarla\u015fd\u0131rd\u0131. Bir ne\u00e7\u0259 g\u00fcn sonra is\u0259 art\u0131q Misir yolu \u00fcz\u0259rind\u0259 uzun yollar q\u0259t edirdi&#8230;<\/p>\n<p>Misird\u0259 is\u0259 onu arzulad\u0131\u011f\u0131 kimi he\u00e7 d\u0259 sakit qar\u015f\u0131lamad\u0131lar. S\u0259rh\u0259di ke\u00e7\u0259n kimi, Osmanl\u0131 yasavullar\u0131 \u201cqa\u00e7aq, c\u0259sus\u201d dam\u011fas\u0131yla onu tutub qaranl\u0131q v\u0259 soyuq d\u0259rin bir zindana atd\u0131lar. Burda qald\u0131\u011f\u0131 40 g\u00fcn i\u00e7ind\u0259 is\u0259 o ancaq Leylan\u0131n ad\u0131n\u0131n ke\u00e7diyi m\u00fcxt\u0259lif \u015feir par\u00e7alar\u0131n\u0131, dahi s\u0259n\u0259tkarlar\u0131n yazd\u0131\u011f\u0131 q\u0259z\u0259ll\u0259ri, q\u0259sid\u0259l\u0259ri oxudu v\u0259 \u0259lb\u0259tt\u0259 ki, m\u0259\u015fhur t\u00fcrk\u00fcn\u00fc&#8230;<\/p>\n<p>Q\u0131rx g\u00fcnd\u0259n sonra hans\u0131sa bir \u00f6n\u0259mli g\u00fcn xatirin\u0259 Misir \u0259mirinin x\u00fcsusi f\u0259rman\u0131yla onlarla m\u0259hbusla birlikd\u0259 azadl\u0131\u011fa burax\u0131ld\u0131, o. \u00d6lk\u0259ni tezlikl\u0259 t\u0259rk etm\u0259si \u00fc\u00e7\u00fcns\u0259 ona ciddi vaxt qoyuldu. Amma inadkar, divan\u0259 a\u015fiq \u018fhm\u0259d qanunun ona qoydu\u011fu bu s\u0259rt qaydan\u0131 pozub bir m\u00fcdd\u0259t \u00f6lk\u0259nin d\u0259rinlikl\u0259rind\u0259 gizl\u0259ndi.<\/p>\n<p>G\u00fcnl\u0259rin bir g\u00fcn\u00fc is\u0259 t\u0259sad\u00fcf\u0259n bir bazardan ke\u00e7\u0259rk\u0259n e\u015fitdi ki, b\u0259s sevgilisi, can\u0131n\u0131n bir par\u00e7as\u0131, yar\u0131 Leyla can \u00fcst\u0259dir. Cism\u0259n, ruh\u0259n m\u0259hv oldu, bu x\u0259b\u0259ri e\u015fid\u0259nd\u0259 \u018fhm\u0259d. Amma yen\u0259 d\u0259 son d\u0259f\u0259 sevdiyini g\u00f6rm\u0259k \u00fc\u00e7\u00fcn saraya x\u0259lv\u0259ti yol tap\u0131b bir gec\u0259 yar\u0131n\u0131n qona\u011f\u0131 oldu.<\/p>\n<p>Leyla onu g\u00f6rc\u0259k \u00e7ox sevindi. H\u0259tta n\u0259 yalan dey\u0259k, bir az da dir\u00e7\u0259ldi. Q\u0131sa bir vaxt \u00f6z yar\u0131yla vaxt ke\u00e7irib uzun zamand\u0131r h\u0259sr\u0259tind\u0259 oldu\u011fu igidin qollar\u0131na atd\u0131 \u00f6z\u00fcn\u00fc. Utanmadan, \u00e7\u0259kinm\u0259d\u0259n b\u00fct\u00fcn cismini, ruhunu, varl\u0131\u011f\u0131n\u0131n h\u0259r z\u0259rr\u0259sini onunla b\u00f6l\u00fc\u015fd\u00fc.<\/p>\n<p>Tanr\u0131 qat\u0131nda tamam\u0259n g\u00fcnahs\u0131z olan m\u0259sum a\u015fiql\u0259r o gec\u0259 v\u00fcsala \u00e7atd\u0131lar. Amma h\u0259r \u015fey el\u0259 bununla da bitdi. Ax\u0131 onlar Tanr\u0131 qat\u0131nda g\u00fcnahs\u0131z olsalar da, onun b\u0259zi x\u0259st\u0259 ruhlu, qorxmadan, \u00e7\u0259kinm\u0259d\u0259n hakimlik iddias\u0131na d\u00fc\u015f\u0259n, Allah\u0131n m\u00fcq\u0259dd\u0259s ad\u0131nadan \u00f6z kirli \u0259m\u0259ll\u0259ri \u00fc\u00e7\u00fcn istifad\u0259 ed\u0259n k\u0259sl\u0259r \u00fc\u00e7\u00fcn n\u0259inki sad\u0259c\u0259 g\u00fcnahkar, eyni zamanda v\u0259t\u0259n xaini, c\u0259sus idil\u0259r v\u0259 g\u0259ncl\u0259ri art\u0131q amans\u0131z \u00f6l\u00fcm g\u00f6zl\u0259yirdi.<\/p>\n<p>M\u0259\u011frur ikili is\u0259, h\u0259r \u015feyi \u0259vv\u0259lc\u0259d\u0259n duymu\u015f v\u0259 q\u0259bul etmi\u015f olduqlar\u0131 \u00fc\u00e7\u00fcn d\u00fc\u015fm\u0259n hesab edil\u0259n diyarda, m\u0259nfurlar\u0131n \u0259lind\u0259 deyil, \u00f6zl\u0259ri ist\u0259diyi yerd\u0259, b\u0259li, m\u0259hz ilk tan\u0131\u015f olduqlar\u0131 yerd\u0259 canlar\u0131na q\u0131ymaq \u00fc\u00e7\u00fcn s\u00f6zl\u0259\u015fdil\u0259r v\u0259 h\u0259m\u0259n yola \u00e7\u0131xd\u0131lar.<\/p>\n<p>Art\u0131q olan olmu\u015fdu. M\u0259ml\u0259k\u0259tin h\u0259r yerin\u0259 yay\u0131lm\u0131\u015fd\u0131 ki, Misir \u0259mirinin g\u0259linini \u018fc\u0259m elind\u0259n g\u0259l\u0259n bir \u0259r o\u011furlam\u0131\u015fd\u0131. B\u0259li, ham\u0131 bel\u0259 d\u00fc\u015f\u00fcn\u00fcrd\u00fc. Kims\u0259 m\u0259s\u0259l\u0259nin \u0259sl mahiyy\u0259tini fikirl\u0259\u015fmir, nec\u0259 dey\u0259rl\u0259r, \u00f6z\u00fcn\u00fc \u0259ziyy\u0259t\u0259 salmaq ist\u0259mirdi. H\u0259qiq\u0259t\u0259n d\u0259 \u015fayi\u0259 n\u0259 pis \u015feymi\u015f v\u0259 qeyb\u0259t g\u00fcnahlar\u0131n \u0259n b\u00f6y\u00fcy\u00fc imi\u015f&#8230;<\/p>\n<p>Budur, onlar art\u0131q bir ne\u00e7\u0259 g\u00fcn a\u011f\u0131r, yor\u011fun\u00e7uluqla ke\u00e7\u0259n yol\u00e7ulu\u011fu bitirmi\u015f, m\u0259hz ilk tan\u0131\u015f olduqlar\u0131 yer\u0259 varm\u0131\u015fd\u0131lar. \u018fl-\u0259l\u0259 tutan v\u0259 bir-birin\u0259 olduqca b\u00f6y\u00fck m\u0259h\u0259bb\u0259tl\u0259 baxan a\u015fiql\u0259r Xudaf\u0259rin k\u00f6rp\u00fcs\u00fc yax\u0131nl\u0131\u011f\u0131nda, sava\u015f\u0131n \u0259n q\u0131z\u011f\u0131n vaxt\u0131nda, ill\u0259r \u00f6nc\u0259 r\u0259sm\u0259n bits\u0259 d\u0259, xalq aras\u0131nda h\u0259l\u0259 d\u0259 davam ed\u0259n m\u0259zh\u0259b sava\u015f\u0131 vaxt\u0131nda uca bir qayaya d\u0131rma\u015faraq \u00f6zl\u0259rini taleyin, qism\u0259tin q\u0259d\u0259rin\u0259 buraxd\u0131lar. Cisiml\u0259rini torpa\u011fa, ruhlar\u0131n\u0131 Uca Tanr\u0131ya h\u0259val\u0259 etdil\u0259r&#8230;<\/p>\n<p>O q\u0259mli, amma d\u0259rin e\u015fq hekay\u0259sind\u0259n uzun ill\u0259r ke\u00e7s\u0259 d\u0259, ham\u0131n\u0131n a\u011fz\u0131nda bir-bir dola\u015fan bir t\u00fcrk\u00fc yenid\u0259n v\u0259 yenid\u0259n g\u00fcnd\u0259m\u0259 g\u0259ldi v\u0259 b\u00fct\u00fcn sev\u0259nl\u0259r , zaman\u0131nda sevi\u015f\u0259nl\u0259r, ilahi e\u015fq il\u0259 qovurulan h\u0259r k\u0259s o t\u00fcrk\u00fcn\u00fc sev\u0259-sev\u0259 v\u0259 b\u00f6y\u00fck sevincl\u0259 oxuyurdu. Sanki \u00e7ox xo\u015f bitmi\u015f bir hekay\u0259nin yadigar\u0131 idi, h\u0259min t\u00fcrk\u00fc&#8230; Amma ham\u0131 t\u0259k bir \u015fey bilirdi, o t\u00fcrk\u00fcd\u0259 yaln\u0131z iki sev\u0259n g\u0259ncin deyil, eyni zamanda bir b\u00f6y\u00fck xalq\u0131n ill\u0259r \u00f6nc\u0259ki f\u0259lak\u0259ti \u0259ks olunmu\u015fdu, t\u0259\u0259ss\u00fcf ki, bu bel\u0259 idi&#8230;<\/p>\n<p>D\u00fc\u015fm\u0259nl\u0259rin hiyl\u0259l\u0259rin\u0259, t\u0259bli\u011fat\u0131na, \u015f\u0259xsi arzular\u0131n h\u0259risliyin\u0259 qap\u0131lan T\u00fcrkl\u0259rin yan\u0131ql\u0131 hekay\u0259si&#8230; H\u0259tta Abbas Mirz\u0259nin torpaqlar\u0131m\u0131z u\u011frunda q\u0259hr\u0259manl\u0131qla can verm\u0259sin\u0259 baxmayaraq b\u0259zi xain b\u0259yl\u0259rimizin, xanlar\u0131m\u0131z\u0131n ta \u0259vv\u0259ld\u0259n ruslara nec\u0259 sat\u0131lmas\u0131n\u0131n hekay\u0259si idi bu b\u0259lk\u0259 d\u0259&#8230; Yoxsa G\u00fcl\u00fcstan, T\u00fcrkm\u0259n\u00e7ay, sad\u0259 bir sava\u015f\u0131n biti\u015f m\u00fcqavil\u0259l\u0259ri deyildi&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/www.facebook.com\/ElshanIsmayilKhankaramoghlu\/\"><strong><em>El\u015f\u0259n \u0130smay\u0131l<\/em><\/strong><\/a><\/p>\n<p style=\"text-align: right;\"><strong><em>28 noyabr \u2013 3 dekabr 2016-c\u0131 il. <\/em><\/strong><\/p>\n<p><a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2020\/07\/LEYLA.jpg\">\u00a0<\/a><\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"15726\">Yaz\u0131ya 571 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; LEYLA (hekay\u0259) &nbsp; \u00c7ar Rusiyas\u0131 v\u0259 Qacar T\u00fcrk Xan\u0259danl\u0131\u011f\u0131 aras\u0131nda Az\u0259rbaycan torpaqlar\u0131 u\u011frunda ba\u015flayan m\u00fcharib\u0259nin q\u0131z\u011f\u0131n d\u00f6vr\u00fc idi. Art\u0131q v\u0259t\u0259nimizin dem\u0259k olar ki, b\u00fct\u00fcn g\u00fcney hiss\u0259si gavur ruslardan t\u0259mizl\u0259ns\u0259 d\u0259 quzey u\u011frunda sava\u015flar s\u0259ngimirdi. Q\u0259hr\u0259man Abbas Mirz\u0259nin r\u0259\u015fad\u0259tli, \u00f6z\u00fcn\u00fc m\u00fcdafi\u0259 q\u00fcvv\u0259l\u0259ri torpaqlar\u0131m\u0131z\u0131n h\u0259r qar\u0131\u015f\u0131 u\u011frunda canlar\u0131 bahas\u0131na m\u00fcbariz\u0259 apar\u0131r, onlarla, y\u00fczl\u0259rl\u0259 igidimiz ruslar\u0131n xain [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6,11,16,14,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/15726"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15726"}],"version-history":[{"count":3,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/15726\/revisions"}],"predecessor-version":[{"id":15730,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/15726\/revisions\/15730"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}