{"id":16261,"date":"2021-01-31T17:42:34","date_gmt":"2021-01-31T13:42:34","guid":{"rendered":"http:\/\/kultur.az\/?p=16261"},"modified":"2021-01-31T17:42:34","modified_gmt":"2021-01-31T13:42:34","slug":"zaur-ustacin-seirl%c9%99rind%c9%99-usaq-obrazlari","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=16261","title":{"rendered":"ZAUR USTACIN \u015eE\u0130RL\u018fR\u0130ND\u018f U\u015eAQ OBRAZLARI"},"content":{"rendered":"

\"Zaur<\/a>(\u201cG\u00fcl\u00fcz\u0259nin \u015feirl\u0259ri\u201d kitab\u0131 t\u0259dqiqat m\u00fcst\u0259visind\u0259)<\/p>\n

 <\/p>\n

Elmi r\u0259hb\u0259r:<\/p>\n

Ramazan Qafarl\u0131,<\/p>\n

filologiya \u00fczr\u0259 elml\u0259r doktoru, professor<\/p>\n

 <\/p>\n

G\u0130R\u0130\u015e:<\/strong> U\u015faq \u00f6mr\u00fc \u00f6z d\u0259c\u0259lliyi, \u0259rk\u00f6y\u00fcnl\u00fcy\u00fc, ya\u015f\u0131n\u0131n ki\u00e7ik ill\u0259rind\u0259 bizi \u201c\u0259s\u0259bil\u0259\u015fdirdiyi\u201d m\u0259qamlar\u0131 il\u0259 zaman \u00f6td\u00fcksc\u0259 \u015firinl\u0259\u015fib \u0259z \u0259ziz xatir\u0259y\u0259 \u00e7evrilib yadda\u015flara h\u0259kk olan bir d\u00fcnyad\u0131r. Art\u0131q baba, n\u0259n\u0259 oldu\u011fumuz ill\u0259rd\u0259 \u00f6vlad\u0131m\u0131z\u0131n k\u00f6rp\u0259 ya\u015flar\u0131nda \u201cba\u015f\u0131m\u0131za a\u00e7d\u0131\u011f\u0131 oyunlara\u201dindiki g\u00fcnl\u0259rimizd\u0259 bir az bal-\u015f\u0259k\u0259r \u015firinliyi, bir az da m\u0259z\u0259 qat\u0131b dan\u0131\u015f\u0131b-g\u00fcl\u00fcr, h\u0259zz al\u0131r, xo\u015flan\u0131r\u0131q.<\/p>\n

M\u0259s\u0259l\u0259n, q\u0259fil yad\u0131m\u0131za d\u00fc\u015f\u0259 bil\u0259r ki… O\u011flumla dostla\u015fm\u0131\u015f iki s\u0259r\u00e7\u0259 vard\u0131, hans\u0131 ki ad\u0131na \u201cBab\u0259kin s\u0259r\u00e7\u0259l\u0259ri\u201d deyirdik. O\u011flum eyvana \u00e7\u0131xd\u0131m\u0131, s\u0259r\u00e7\u0259l\u0259r \u0259vv\u0259lc\u0259 onun \u00e7iyinl\u0259rin\u0259 qonar, sonra qollar\u0131n\u0131n \u00fcst\u00fc il\u0259 yeriy\u0259-yeriy\u0259 g\u0259lib ovcundak\u0131 \u00e7\u00f6r\u0259k q\u0131r\u0131nt\u0131lar\u0131ndan birini g\u00f6t\u00fcr\u00fcb \u201cp\u0131rr\u201d edib havaya qalxard\u0131lar. Bu hal Bab\u0259kin ovcundak\u0131 \u00e7\u00f6r\u0259k q\u0131r\u0131nt\u0131lar\u0131 qurtarana q\u0259d\u0259r davam ed\u0259rdi.<\/p>\n

Yax\u015f\u0131 dil a\u00e7mad\u0131\u011f\u0131 vaxtlard\u0131. Bir d\u0259 g\u00f6r\u00fcrd\u00fcn g\u00f6zl\u0259ri sevincd\u0259n par\u0131ldaya-par\u0131ldaya n\u0259yi is\u0259 g\u00f6st\u0259rirdi: \u201cBax, \u00e7\u0259nb\u0259r\u0259nin yan\u0131nda \u00e7epin \u00fcst\u00fcnd\u0259 m\u0259t\u0259n\u0259k var\u201d. P\u0259nc\u0259r\u0259nin yan\u0131ndak\u0131 \u00e7\u00f6p\u00fcn \u00fcst\u00fcnd\u0259 k\u0259p\u0259n\u0259k g\u00f6rd\u00fcy\u00fcn\u00fc biz\u0259 bel\u0259 ba\u015fa sal\u0131rd\u0131.<\/p>\n

Yaxud, ilk d\u0259f\u0259 i\u015f\u0131qforun i\u015f\u0131\u011f\u0131n\u0131n yan\u0131b-s\u00f6nm\u0259sini g\u00f6r\u0259nd\u0259n sonra n\u0259inki i\u015f\u0131qforun, evd\u0259ki lampalar\u0131n da yan\u0131b-s\u00f6nm\u0259si onun \u00fc\u00e7\u00fcn \u201cdanq\u201d k\u0259lm\u0259sil\u0259 ifad\u0259 olunurdu. M\u0259s\u0259l\u0259n, dey\u0259k ki dem\u0259k ist\u0259yirdi ki, \u201clampan\u0131 yand\u0131r\u0131n\u201d. Bu fikrini bel\u0259 ifad\u0259 edirdi: \u201cdanq\u201d. \u201cLampan\u0131 s\u00f6nd\u00fcr\u00fcn\u201d t\u0259l\u0259bi d\u0259 onun \u00fc\u00e7\u00fcn \u201cdanq\u201d idi.<\/p>\n

Olurdu ki, m\u0259nzilin giri\u015find\u0259ki lampa unudulub s\u00f6nd\u00fcr\u00fclm\u0259yib. Gedib m\u0259nzilin giri\u015fd\u0259 qoyulmu\u015f \u015fkaf\u0131n sol qap\u0131s\u0131n\u0131 a\u00e7\u0131b ustufca divara \u00e7\u0131rp\u0131rd\u0131. V\u0259 q\u00fcrurla biz\u0259 bax\u0131rd\u0131: \u201cdanq\u201d. Y\u0259ni ki, g\u00f6rd\u00fcz, i\u015f\u0131\u011f\u0131 s\u00f6nd\u00fcrd\u00fcm.<\/p>\n

O ill\u0259rd\u0259n 40 il\u0259 q\u0259d\u0259r zaman \u00f6t\u00fcb. \u0130ndi n\u0259v\u0259l\u0259rimd\u0259 bunab\u0259nz\u0259r \u015firinlikl\u0259ri m\u00fc\u015fahid\u0259 ed\u0259nd\u0259, 40 il\u00a0 \u0259vv\u0259l o\u011flumda g\u00f6rd\u00fckl\u0259rimiz yada d\u00fc\u015f\u00fcr v\u0259 bu xat\u0131ratlar\u0131 yada sal\u0131b \u00fcr\u0259k dolusu h\u0259zz al\u0131r\u0131q.<\/p>\n

ARA\u015eDIRMA:<\/strong> Z.Ustac\u0131n yeni t\u0259qdimatda v\u0259 yeni t\u0259rtibatda i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n \u201cG\u00fcl\u00fcz\u0259nin \u015feirl\u0259ri\u201dnd\u0259ki \u201cS\u0259tirl\u0259rd\u0259 u\u015faq obrazlar\u0131\u201d b\u00f6l\u00fcm\u00fcn\u0259 [4. s.83-96]daxil edil\u0259n \u015feirl\u0259r d\u0259bel\u0259c\u0259 real h\u0259yat hadis\u0259l\u0259rind\u0259n q\u0259l\u0259m\u0259 al\u0131nan \u0259s\u0259rl\u0259r, bu \u0259s\u0259rl\u0259rin q\u0259hr\u0259manlar\u0131 is\u0259 \u00f6zl\u00fcy\u00fcnd\u0259 m\u00fcxt\u0259lif xarakter bilm\u0259c\u0259l\u0259ril\u0259 yadda\u015flara hopas\u0131 t\u0259xmin\u0259n bir-birinin eyni olan ox\u015far t\u0259bi\u0259tli azya\u015fl\u0131lard\u0131r. Biri sad\u0259l\u00f6vh, dig\u0259ri \u00e7oxbilmi\u015f, \u00fc\u00e7\u00fcnc\u00fcs\u00fc yox yerd\u0259n dava qoparan, sonrak\u0131 n\u0259fsin\u0259 yiy\u0259lik etm\u0259yi bacarmayan… Fakt olan\u0131 is\u0259 budur ki, onlar\u0131n h\u0259r biri h\u0259yatdan bizl\u0259r\u0259 tan\u0131\u015fd\u0131r, ad\u0131n\u0131 xat\u0131rlaya bilm\u0259diyimiz ha\u00e7anca \u201cqar\u015f\u0131la\u015f\u00add\u0131\u011f\u0131m\u0131z\u201d u\u015faqlardan biridir.<\/p>\n

M\u0259s\u0259l\u0259n, Etibarla Ehtiram bir-birini ba\u015fa d\u00fc\u015f\u0259n, bir-biril\u0259 hesabla\u015fan u\u015faqlard\u0131r. Hans\u0131 i\u015fi nec\u0259 yerin\u0259 yetirm\u0259k laz\u0131md\u0131rsa, h\u0259r ikisi eyni d\u00fc\u015f\u00fcnc\u0259d\u0259 olur. Bel\u0259 ki, qaranqu\u015flar\u0131n hans\u0131 s\u0259b\u0259bd\u0259n g\u00f6r\u00fcnm\u0259dikl\u0259rind\u0259n anlaqs\u0131z olan u\u015faqlar havalar\u0131n soyumas\u0131ndan, qarl\u0131-\u015faxtal\u0131 g\u00fcnl\u0259rd\u0259 qu\u015flar\u0131n ac qala, yaxud x\u0259st\u0259l\u0259n\u0259 bil\u0259c\u0259kl\u0259rind\u0259n narahatd\u0131rlar. Odur elan yaz\u0131b divara ya\u011f\u0131\u015fd\u0131r\u0131rlar ki, kim qaranqu\u015flar\u0131n yerini bilirs\u0259, onlara desin:<\/p>\n

Etibarla Ehtiram<\/p>\n

Yazd\u0131lar bel\u0259 elan:<\/p>\n

\u201cQaranqu\u015flar itibdir,<\/p>\n

Varm\u0131 x\u0259b\u0259ri olan?\u201d\u00a0 (\u201cEtibar v\u0259 Ehtiram\u201d)<\/p>\n

\u015eeiri oxuyan h\u0259r hans\u0131 azya\u015fl\u0131 el\u0259 o andaca \u00f6z\u00fcn\u0259 sual edir ki, g\u00f6r\u0259s\u0259n qu\u015flar niy\u0259 q\u0259fil yoxa \u00e7\u0131x\u0131blar? T\u0259bii ki, u\u015faq (burada, Etibarla Ehtiram) sual\u0131 cavabland\u0131rmaq imkan\u0131nda olsayd\u0131lar, qaranqu\u015flar\u0131 elan vasit\u0259sil\u0259 axtarmaq m\u0259cburiy\u0259tind\u0259 qalmazd\u0131lar. Sual\u0131n cavab\u0131 m\u00fc\u0259llim, yaxud valideyn t\u0259r\u0259find\u0259n ayd\u0131nla\u015fd\u0131r\u0131l\u0131r. M\u0259lum olur ki, qu\u015flar\u0131n ba\u015f\u0131nda he\u00e7 bir q\u0259zav\u00fc-q\u0259d\u0259r yoxdur, onlar itm\u0259yibl\u0259r, sad\u0259c\u0259 havalar soyudu\u011fundan u\u00e7ub isti \u00f6lk\u0259l\u0259r\u0259 gedibl\u0259r, qaranqu\u015flar\u0131n t\u0259bi\u0259ti bel\u0259dir, onlar bu xisl\u0259td\u0259dirl\u0259r.<\/p>\n

Bel\u0259 olan halda \u201co hans\u0131 qu\u015fdur ki, ya\u015fad\u0131\u011f\u0131 yeri he\u00e7 vaxt t\u0259rk etmir\u201d sual\u0131 meydana \u00e7\u0131xa bilir. Sual\u0131n cavabland\u0131r\u0131lmas\u0131 m\u0259kt\u0259bliy\u0259 \u0259lav\u0259 bilgi verm\u0259k \u015fans\u0131 yarad\u0131r. Azya\u015fl\u0131 m\u00fc\u0259lliminin, yaxud valideynin k\u00f6m\u0259yil\u0259 \u00f6yr\u0259nir ki, s\u0259n dem\u0259 havalar soyuyanda ya\u015fad\u0131\u011f\u0131 yeri t\u0259rk etm\u0259y\u0259n qu\u015f da varm\u0131\u015f v\u0259 bu qu\u015fun ad\u0131 s\u0259r\u00e7\u0259dir<\/p>\n

M\u00fc\u0259llif Etibar v\u0259 Ehtiram obrazlar\u0131n\u0131 yaratmaqla eyni zamanda b\u0259zi d\u0259c\u0259l u\u015faqlara onu da ba\u015fa salmaq ist\u0259yir ki, qu\u015flar\u0131 sevm\u0259k, onlara qar\u015f\u0131 qay\u011f\u0131ke\u015f olmaq laz\u0131md\u0131r.<\/p>\n

Balaca q\u0259hr\u0259manlar \u00f6z safl\u0131qlar\u0131, s\u0259mimiyy\u0259tl\u0259ri il\u0259 bir-birl\u0259rin\u0259 b\u0259nz\u0259r olduqlar\u0131 kimi, f\u0259rqlilikl\u0259ri d\u0259 var. M\u0259hz bu v\u0259 bunab\u0259nz\u0259r xarakter\u0259 malik olmaqlar\u0131d\u0131r \u0259s\u0259ri oxucuya sevdir\u0259n, g\u00fcnd\u0259md\u0259 qalmas\u0131na yard\u0131m\u00e7\u0131 olan, yoruculuq, usanmaq kimi bir haldan oxucunun yaxas\u0131n\u0131 qurtaran. Bu is\u0259 x\u00fcsusil\u0259 u\u015faq \u0259d\u0259biyyat\u0131 \u00fc\u00e7\u00fcn vacib \u015f\u0259rtl\u0259rd\u0259ndir.<\/p>\n

M\u0259s\u0259l\u0259n,<\/p>\n

Jal\u0259, Damla v\u0259 \u015e\u0259bn\u0259m<\/p>\n

Yola getmirdi he\u00e7 vaxt.<\/p>\n

Bir g\u00fcn Ya\u011fmur dill\u0259nib,<\/p>\n

Ham\u0131s\u0131n\u0131 qoydu mat.<\/p>\n

(\u201cJal\u0259, Damla, \u015e\u0259bn\u0259m v\u0259 Ya\u011fmur\u201d)<\/p>\n

Yaxud, Z\u00fcmr\u00fcdl\u0259 Zamin\u00a0 he\u00e7 v\u0259hcl\u0259 yola getmirl\u0259r. Problem is\u0259 Z\u00fcmr\u00fcd\u00fcn h\u0259risliyind\u0259dir, h\u0259r g\u00f6z\u00fc g\u00f6rd\u00fcy\u00fcn\u00fcn onun olmas\u0131n\u0131 ist\u0259m\u0259sind\u0259dir. H\u0259r d\u0259f\u0259 d\u0259 onlar\u0131n m\u00fcbahis\u0259sini yoluna qoymaq Z\u0259hran\u0131n \u00f6hd\u0259sin\u0259 d\u00fc\u015f\u00fcr:<\/p>\n

Zanba\u011f\u0131 g\u00f6r\u0259n kimi,<\/p>\n

Z\u00fcmr\u00fcd \u00a0dedi Zamin\u0259,<\/p>\n

Pax\u0131l deyils\u0259n \u0259g\u0259r,<\/p>\n

Zanba\u011f\u0131n\u0131 ver m\u0259n\u0259.<\/p>\n

 <\/p>\n

Z\u0259hra\u00a0 qar\u0131\u015fd\u0131\u00a0 i\u015f\u0259,<\/p>\n

Sonra dedi, bu q\u0259d\u0259r<\/p>\n

T\u0259nb\u0259l deyils\u0259n \u0259g\u0259r,<\/p>\n

Z\u0259hm\u0259t \u00e7\u0259k, \u00f6z\u00fcn bec\u0259r!\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>(\u201cZ\u00fcmr\u00fcd, Zamin v\u0259 Z\u0259hra\u201d)<\/p>\n

Mirz\u0259 \u0130brahimovun \u201cS\u0259n\u0259t, s\u0259n\u0259tkar v\u0259 z\u0259man\u0259\u201d m\u0259qal\u0259sind\u0259 yazd\u0131\u011f\u0131 kimi.\u00a0 obraz real h\u0259yat hadis\u0259l\u0259rin\u0259 \u0259sas\u0259n yaran\u0131r, \u201ch\u0259mi\u015f\u0259 t\u0259bi\u0259tin, varl\u0131\u011f\u0131n, canl\u0131 insan\u0131n b\u0259dii inikas\u0131d\u0131r, onun \u0259sas, tipik x\u00fcsusiyy\u0259tl\u0259rini saxlamaqla h\u0259m m\u0259nas\u0131n\u0131, h\u0259m d\u0259 formas\u0131n\u0131 do\u011fru \u0259ks etdirir\u201d [3. s.74]. Bu fikri bir q\u0259d\u0259r ba\u015fqa t\u0259rzd\u0259 ifad\u0259 ed\u0259n Xalid \u018flimirz\u0259yev\u0259 g\u00f6r\u0259, \u201cYaz\u0131\u00e7\u0131n\u0131n \u015f\u0259xsiyy\u0259ti, \u0259qli m\u00fchakim\u0259l\u0259ri v\u0259 m\u0259n\u0259vi d\u00fcnyas\u0131 onun yaratd\u0131\u011f\u0131 obrazlar\u0131n, xarakterl\u0259rin ruhuna, varl\u0131\u011f\u0131na hopur. Bu obrazlar ictimai varl\u0131\u011f\u0131, h\u0259yat h\u0259qiq\u0259tini \u0259ks etdirm\u0259kl\u0259 b\u0259rab\u0259r, h\u0259m d\u0259 s\u0259n\u0259tkar\u0131n z\u0259kas\u0131n\u0131n, d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn, ictimai ideal v\u0259 amal\u0131n\u0131n, v\u0259t\u0259nda\u015fl\u0131q m\u00f6vqeyinin, milli b\u0259\u015f\u0259ri duy\u011fular\u0131n\u0131n s\u00fczg\u0259cind\u0259n ke\u00e7\u0259r\u0259k formala\u015f\u0131r, onun d\u00fchas\u0131n\u0131n, b\u0259dii t\u0259x\u0259ll\u00fcy\u00fcn\u00fcn i\u015f\u0131\u011f\u0131nda canlan\u0131r, h\u0259yata v\u0259siq\u0259 al\u0131r\u201d [1. s.17].<\/p>\n

 <\/p>\n

B\u00f6l\u00fcm\u0259 u\u015faq obrazlar\u0131na aidliyi yet\u0259n 28 \u015feir daxil edilib. Ancaq bu o dem\u0259k deyil ki, \u201cS\u0259tirl\u0259rd\u0259 u\u015faq obrazlar\u0131\u201dn\u0131n q\u0259hr\u0259manlar\u0131 c\u0259mi 28 n\u0259f\u0259rdir, xeyr. El\u0259 \u015feir var onda iki, b\u0259z\u0259n \u00fc\u00e7 obrazla qar\u015f\u0131la\u015f\u0131r\u0131q. X.\u018flimir\u00adz\u0259yevin yazd\u0131\u011f\u0131 kimi, yaz\u0131\u00e7\u0131 \u015f\u0259xsiyy\u0259tinin, \u0259qli m\u00fchakim\u0259\u00adsinin v\u0259 m\u0259n\u0259vi d\u00fcnyas\u0131n\u0131n m\u0259hsulu olan bu \u0259d\u0259bi q\u0259hr\u0259manlar aras\u0131nda t\u0259bi\u0259t etibar\u0131 il\u0259 bir-birinin ox\u015far\u0131 olub bir-biril\u0259 yola ged\u0259nl\u0259r d\u0259 var, xarakterc\u0259 bir-birind\u0259n f\u0259rqli olanlar da. Ancaq ba\u015fl\u0131ca m\u0259ziyy\u0259t bundad\u0131r ki, bu \u201c\u0130nsan xarakterl\u0259rin\u0259, ehtiraslar\u0131na, fikir v\u0259 arzular\u0131na biz h\u0259r \u015feyd\u0259n qabaq h\u0259yatda rast g\u0259lirik\u201d [3. s.76].<\/p>\n

M\u0259s\u0259l\u0259n, \u201cVahid\u201d \u015feiri I Qaraba\u011f m\u00fcharib\u0259sind\u0259\u00a0 \u015f\u0259had\u0259t zirv\u0259sin\u0259 ucalm\u0131\u015f Vahid Abbasovun xatir\u0259sin\u0259 h\u0259sr olunub.\u00a0 C\u0259mi d\u00f6rd misradan ibar\u0259t \u015feird\u0259 m\u00fc\u0259llif q\u0259tiyy\u0259tli, s\u00f6z\u00fcn\u00fcn sahibi, v\u0259t\u0259np\u0259rv\u0259r bir Az\u0259rbaycan \u00f6vlad\u0131n\u0131n obraz\u0131n\u0131 yaratma\u011fa m\u00fcv\u0259ff\u0259q olub. Az\u0259rbaycanl\u0131 xarakterin\u0259 sahib ki\u015fi obraz\u0131,<\/p>\n

Vahid getdi \u0259sg\u0259r\u0259,<\/p>\n

H\u0259mi\u015f\u0259 dedi: – \u201cOldu!\u201d<\/p>\n

Postunu t\u0259rk etm\u0259di,<\/p>\n

V\u0259t\u0259n\u00e7\u00fcn \u015f\u0259hid oldu.<\/p>\n

\u018fs\u0259rd\u0259 \u201c\u201cVahid\u201d ad\u0131 hans\u0131 h\u0259rfl\u0259 ba\u015flay\u0131r\u201d, \u201cV\u201d h\u0259rfi il\u0259 ba\u015flayan daha hans\u0131 insan ad\u0131 bilirsiniz\u201d, \u201c\u018fsg\u0259r niy\u0259 h\u0259mi\u015f\u0259 \u201cOldu!\u201d dey\u0259 cavab verm\u0259lidir\u201d, \u201cVahid Abbasov kimdir, kiml\u0259rl\u0259 d\u00f6y\u00fc\u015fd\u0259 v\u0259 hans\u0131 c\u0259bh\u0259d\u0259 \u015f\u0259hid olub\u201d, \u201c\u015e\u0259hid olmaq n\u0259 dem\u0259kdir v\u0259 kiml\u0259r\u0259 \u201c\u015f\u0259hid\u201d deyilir\u201d, \u201cV\u0259t\u0259n u\u011frunda \u015f\u0259hid olan hans\u0131 Milli Q\u0259hr\u0259manlar\u0131m\u0131z\u0131 tan\u0131y\u0131rs\u0131n\u0131z\u201d suallar\u0131 qoyulmaqla \u015fagirdd\u0259 d\u00fc\u015f\u00fcnm\u0259k qabiliyy\u0259ti formala\u015fd\u0131rmaq v\u0259 onun \u0259lav\u0259 bilgi \u0259ld\u0259 etm\u0259si \u00fc\u00e7\u00fcn t\u0259l\u0259bat do\u011furan \u015f\u0259rait yarad\u0131lm\u0131\u015f olur.<\/p>\n

Yeti\u015fm\u0259kd\u0259 olan n\u0259sild\u0259 v\u0259t\u0259np\u0259rv\u0259rlik duy\u011fular\u0131 a\u015f\u0131layan ba\u015fqa bir \u015feir is\u0259 \u201c\u00d6m\u0259r v\u0259 \u018fsm\u0259r\u201d adlan\u0131r.\u00a0 \u015eeird\u0259 v\u0259t\u0259np\u0259rlik v\u0259 v\u0259t\u0259nda\u015fl\u0131q duy\u011fular\u0131n\u0131n \u00d6m\u0259rin qan\u0131nda-can\u0131nda oldu\u011fu diqq\u0259t\u0259 \u00e7atd\u0131r\u0131l\u0131r:<\/p>\n

S\u00f6hb\u0259t edirdi,<\/p>\n

\u00d6m\u0259rl\u0259 \u018fsm\u0259r.<\/p>\n

\u00d6m\u0259r dedi ki,<\/p>\n

Olacaq \u0259sg\u0259r!<\/p>\n

Yeti\u015fm\u0259kd\u0259 olan n\u0259sild\u0259 v\u0259t\u0259nsev\u0259rlik duy\u011fular\u0131n\u0131n a\u015f\u0131lanmas\u0131n\u0131 qar\u015f\u0131ya m\u0259qs\u0259d qoyan m\u00fc\u0259llif yeniyetm\u0259y\u0259 a\u015fa\u011f\u0131dak\u0131 suallar\u0131 \u00fcnvanlay\u0131b: \u201cS\u0259nc\u0259 \u0259sg\u0259r olmaq n\u0259 dem\u0259kdir\u201d, \u201cS\u0259n\u00a0 b\u00f6y\u00fcy\u0259nd\u0259 kim olacaqsan?\u201d<\/p>\n

Azya\u015fl\u0131ya bu kimi duy\u011fular\u0131n ruh\u0259n hakim k\u0259silm\u0259si \u00fc\u00e7\u00fcn \u0259sg\u0259rl\u0259rin orduda istifad\u0259 etdiyi v\u0259 u\u015faqlara da oyunlardan, cizgi filiml\u0259rind\u0259n, filiml\u0259rd\u0259n tan\u0131\u015f olan\u00a0 \u201ctapan\u00e7a\u201d,\u00a0 \u201ctank\u201d kimi vasit\u0259l\u0259rd\u0259n\u00a0 b\u0259hr\u0259l\u0259nilir.<\/p>\n

Natiq tutdu Tofiqi,<\/p>\n

\u018flind\u0259 tapan\u00e7as\u0131.<\/p>\n

Tofiq t\u0259slim olmu\u015fdu,<\/p>\n

Yer yox idi qa\u00e7as\u0131.<\/p>\n

(\u201cNatiq\u00a0 v\u0259 Tofiq\u201d)<\/p>\n

Yaxud,<\/p>\n

Tuncay topu tullad\u0131,<\/p>\n

Tutu, topu tut g\u00f6r\u0259k!<\/p>\n

Top-top m\u0259n\u0259 yara\u015fmaz,<\/p>\n

M\u0259n tank\u00e7\u0131 olum g\u0259r\u0259k!\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (\u201cTuncay\u201d)<\/p>\n

 <\/p>\n

…M\u00fc\u0259yy\u0259n \u015f\u0259rtilikl\u0259r\u0259 n\u0259z\u0259r\u0259n \u201cS\u0259tirl\u0259rd\u0259 u\u015faq obrazlar\u0131\u201d b\u00f6l\u00fcm\u00fcn\u0259 daxil edil\u0259n \u015feirl\u0259ri \u00fc\u00e7 qism\u0259 ay\u0131rmaq olar: 1 \u2013 \u201cBir ad bir \u015feir\u201d; 2 –\u00a0 \u201c\u0130ki v\u0259 daha art\u0131q \u015f\u0259xs ad\u0131na \u00fcnvanlanan \u015feirl\u0259r; 3 \u2013 \u201cTam v\u0259 bitkin \u015feirl\u0259r\u201d.<\/p>\n

\u201cBir ad bir \u015feir\u201d b\u00f6lg\u00fcs\u00fcn\u0259 16 \u015feir (\u201cTuncay\u201d, \u201cNa\u011f\u0131\u201d, \u201cYusif\u201d, \u201cLeyla\u201d, \u201cRaul\u201d, \u201cR\u0259na\u201d, \u201cMalik\u201d, \u201cQa\u015fay\u201d…<\/em>), \u201c\u0130ki v\u0259 daha art\u0131q \u015f\u0259xs ad\u0131na \u00fcnvanlanan \u015feirl\u0259r\u201d\u0259 9 \u015feir (\u201cNatiq v\u0259 Tofiq\u201d, \u201cRahib v\u0259 \u018fkb\u0259r\u201d, \u201cFuad v\u0259 F\u0259rid\u201d, \u201cJal\u0259, Damla, \u015e\u0259bn\u0259m v\u0259 Ya\u011fmur\u201d…<\/em>), \u201cTam v\u0259 bitkin \u015feirl\u0259r\u201d\u0259 is\u0259 3 \u015feir (\u201cA\u011f\u0131ll\u0131 G\u00fcl\u0259r\u201d, \u201cOyan\u0131n, bahar g\u0259lib\u201d, \u201cBalaca reklam\u00e7\u0131\u201d<\/em>) daxil edilmi\u015fdir.<\/p>\n

\u201cBir ad bir \u015feir\u201d v\u0259 \u201c\u0130ki v\u0259 daha art\u0131q \u015f\u0259xs ad\u0131na \u00fcnvanlanan \u015feirl\u0259r\u201d b\u00f6lg\u00fcl\u0259rin\u0259 u\u015faq adlar\u0131na yaz\u0131lan \u015feirl\u0259r daxil edilib.<\/p>\n

\u201cBir ad bir \u015feir\u201d b\u00f6lg\u00fcs\u00fcn\u0259 daxil edil\u0259n \u015feirl\u0259r \u0259sas\u0259n d\u00f6rd misradan ibar\u0259t olub birb\u0259ndlik \u015feirl\u0259rdir. M\u0259s\u0259l\u0259n, \u201cU\u011fur\u201d, \u201cJal\u0259\u201d, yaxud \u201cZahir\u201d. Adlar\u0131 \u00e7\u0259kil\u0259n u\u015faqlar\u0131n h\u0259r biri \u00f6z\u00fcn\u0259m\u0259xsus t\u0259bi\u0259t\u0259 malikdir. M\u00fc\u0259llifin qar\u015f\u0131ya qoydu\u011fu m\u0259qs\u0259d d\u0259 el\u0259 budur: q\u0259hr\u0259man\u0131n\u0131n hans\u0131 is\u0259 bir c\u0259h\u0259ti, yaxud m\u0259\u015f\u011fuliyy\u0259ti il\u0259 oxucusunu tan\u0131\u015f etm\u0259k.<\/p>\n

 <\/p>\n

\u201cU\u011fur\u201d m\u00fch\u0259ndis, \u201cJal\u0259\u201d jurnalist olmaq arzusundad\u0131r. U\u011fur bu arzusunu g\u00f6yl\u0259rl\u0259 b\u00f6l\u00fc\u015f\u00fcr, Jal\u0259 is\u0259 babas\u0131 il\u0259:<\/p>\n

U\u011fur bax\u0131b g\u00f6yl\u0259r\u0259,<\/p>\n

Dedi, usta olacam!<\/p>\n

Uca bir q\u00fcll\u0259 tikib,<\/p>\n

Ulduzlara \u00e7atacam!<\/p>\n

\u201cJal\u0259\u201d \u015feirind\u0259 is\u0259 oxuyuruq:<\/p>\n

Jal\u0259 ald\u0131 jurnal\u0131,<\/p>\n

Baba, ver baxaca\u011fam!<\/p>\n

B\u00f6y\u00fcy\u0259nd\u0259 ist\u0259s\u0259m,<\/p>\n

Jurnalist olaca\u011fam!<\/p>\n

Zahir is\u0259, \u00f6z k\u0259lm\u0259l\u0259ri il\u0259 ifad\u0259 ets\u0259k, g\u0259mi\u00e7i olmaq arzusundad\u0131r:<\/p>\n

Zahir d\u00fcz\u0259ltdi,<\/p>\n

Balaca g\u0259mi.<\/p>\n

Dedi: – Bu g\u0259mi,<\/p>\n

M\u0259n d\u0259 g\u0259mi\u00e7i.<\/p>\n

T\u0259dris prosesi zaman\u0131 m\u0259kt\u0259bliy\u0259 \u201cU\u011fur b\u00f6y\u00fcy\u0259nd\u0259 usta, yaxud m\u00fch\u0259ndis, Jal\u0259 jurnalist, Zahir g\u0259mi\u00e7i olmaq arzusundad\u0131r, s\u0259n b\u00f6y\u00fcy\u0259nd\u0259 kim olmaq, yaxud hans\u0131 s\u0259n\u0259t\u0259 yiy\u0259l\u0259nm\u0259k ist\u0259yirs\u0259n\u201d suallar\u0131n\u0131 \u00fcnvanlamaqla (\u015fair U\u011fur, Jal\u0259 v\u0259 Zahir obrazlar\u0131n\u0131 \u015feiriyy\u0259t m\u00fcst\u0259visin\u0259 g\u0259tirm\u0259kl\u0259) azya\u015fl\u0131 oxucusuna dem\u0259k ist\u0259yir ki, he\u00e7 d\u0259 ham\u0131n\u0131n ali t\u0259hsil almas\u0131 vacib deyil, h\u0259yatda ba\u015fqa pe\u015f\u0259l\u0259r, s\u0259n\u0259tl\u0259r d\u0259 var.<\/p>\n

T\u0259qdim olunan \u015feirin m\u00f6vzusuna uy\u011fun suallar\u0131n t\u0259rtib edilm\u0259si m\u0259kt\u0259blinin d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn geni\u015fl\u0259n\u00adm\u0259sin\u0259 diqq\u0259t \u00e7\u0259k\u0259n vacib c\u0259h\u0259tl\u0259rd\u0259n biridir. M\u0259qam\u0131 ik\u0259n xat\u0131rlamaq yerin\u0259 d\u00fc\u015f\u0259r ki, XX \u0259sri 60-70-ci ill\u0259rind\u0259 \u00fcmumt\u0259hsil m\u0259kt\u0259bl\u0259rind\u0259 \u0259lav\u0259 m\u0259\u015f\u011f\u0259l\u0259 saatlar\u0131 t\u0259\u015fkil olunard\u0131 ki, bu proqram \u00e7\u0259r\u00e7iv\u0259sind\u0259 m\u0259kt\u0259blil\u0259r \u0259lav\u0259 bilikl\u0259r\u0259 yiy\u0259l\u0259nm\u0259k imkan\u0131 \u0259ld\u0259 ed\u0259rdil\u0259r. \u201c\u00dclk\u0259r\u201d adland\u0131r\u0131lan \u015feird\u0259 bu anlay\u0131\u015f\u0131 \u015feir m\u00f6vzusu se\u00e7m\u0259kl\u0259 m\u00fc\u0259llifin n\u0259y\u0259 i\u015far\u0259 etdiyi, \u00dclk\u0259r v\u0259 G\u00fcn\u0259\u015f adlar\u0131n\u0131n haradan g\u00f6t\u00fcr\u00fcld\u00fcy\u00fc, \u201cJal\u0259, Damla, \u015e\u0259bn\u0259m v\u0259 Ya\u011fmur\u201d \u015feirind\u0259 \u201cmat qoymaq n\u0259 dem\u0259kdir\u201d sor\u011fusunun qoyul\u00admas\u0131, \u201cH\u00fcmm\u0259t\u201dd\u0259n b\u0259hs ed\u0259n \u015feird\u0259 \u201ch\u00fcmm\u0259t\u201d istilah\u0131\u00adn\u0131n hans\u0131 m\u0259na da\u015f\u0131d\u0131\u011f\u0131, Az\u0259rbaycanda hans\u0131 zaman k\u0259siyind\u0259 \u201cH\u00fcmm\u0259t\u201d ad\u0131nda t\u0259\u015fkilat oldu\u011fu v\u0259 bu t\u0259\u015fkilat\u0131n hans\u0131 m\u0259qs\u0259dl\u0259r\u0259 xidm\u0259t g\u00f6st\u0259rdiyi\u00a0 (v\u0259 s.) \u015fagirdin \u0259lav\u0259 bilgi \u0259ld\u0259 etm\u0259sin\u0259, n\u0259tic\u0259 etibar\u0131 il\u0259 d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fc geni\u015fl\u0259ndirm\u0259y\u0259 y\u00f6n\u0259lmi\u015f imkanlard\u0131r.<\/p>\n

H\u00fcmm\u0259tin be\u015f ya\u015f\u0131 var,<\/p>\n

Haz\u0131rcavab u\u015faqd\u0131r.<\/p>\n

H\u0259v\u0259si var yazma\u011fa,<\/p>\n

Oxumaqda qo\u00e7aqd\u0131r.<\/p>\n

\u015eeirin sonunda m\u0259kt\u0259bliy\u0259 \u201cH\u00fcmm\u0259t\u201d k\u0259lm\u0259sin\u0259 uyarl\u0131\u011f\u0131 yet\u0259n suallar \u00fcnvanlan\u0131b. Bu suallar\u0131n cavablan\u00add\u0131r\u0131lmas\u0131 say\u0259sind\u0259 \u015fagird \u00f6yr\u0259nir ki, \u201cH\u00fcmm\u0259t\u201d s\u00f6z\u00fc \u201cc\u0259hd\u201d, \u201cs\u0259y\u201d, \u201cqeyr\u0259t\u201d, \u201c\u0259l-\u0259l\u0259 verib \u00e7al\u0131\u015fmaq\u201d, \u201ct\u0259\u015f\u0259b\u00adb\u00fcs\u201d m\u0259nalar\u0131n\u0131 verir. \u201cH\u00fcmm\u0259t etm\u0259k\u201d k\u00f6m\u0259k etm\u0259k, yard\u0131m etm\u0259k, \u0259lind\u0259n tutmaq anlamlar\u0131nda i\u015fl\u0259nir. \u201cH\u00fcmm\u0259t\u201d s\u00f6z\u00fc vasit\u0259sil\u0259 \u015fagirdin ba\u015fqa informasiya da \u0259ld\u0259 etm\u0259k imkan\u0131 qazan\u0131r. M\u0259lum olur ki, 1904-c\u00fc ild\u0259 M\u0259h\u0259mm\u0259d \u018fmin R\u0259sulzad\u0259 v\u0259 onun dostlar\u0131 t\u0259r\u0259find\u0259n \u201cH\u00fcmm\u0259t\u201d Sosial-Demokrat M\u00fcs\u0259lman T\u0259\u015fkilat\u0131 yara\u00add\u0131l\u0131b. T\u0259\u015fkilat\u0131n r\u0259hb\u0259ri \u0259vv\u0259lc\u0259 M.\u018f.R\u0259sulzad\u0259 olub, sonra N\u0259riman N\u0259rimanov. Bundan \u0259lav\u0259, t\u0259\u015fkilat\u0131n \u201cH\u00fcmm\u0259t\u201d ad\u0131nda q\u0259zeti d\u0259 \u00e7\u0131x\u0131b. \u0130lk n\u00f6mr\u0259si 1904-c\u00fc ilin oktyabr\u0131nda n\u0259\u015fr olunub. Q\u0259zetin c\u0259mi 6 n\u00f6mr\u0259si i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb. Q\u0259zet 1905-ci lin fevral\u0131nda ba\u011flan\u0131b…<\/p>\n

\u018fd\u0259biyyat\u015f\u00fcnaslar\u0131n \u00fcmumi q\u0259na\u0259tin\u0259 g\u00f6r\u0259, qafiy\u0259 \u015feirin g\u00f6z\u0259lliyini art\u0131ran, poetik n\u00fcmun\u0259y\u0259 musiqilik, oynaql\u0131q, r\u00f6vn\u0259qlik g\u0259tir\u0259n vasit\u0259, Rafiq Yusifo\u011fluya g\u00f6r\u0259, h\u0259r hans\u0131 fikri ifad\u0259 ed\u0259n misralar\u0131n b\u0259dii, emosional t\u0259sirini art\u0131ran, poetik \u0259s\u0259ri z\u0259nginl\u0259\u015fdir\u0259n b\u0259dii \u00fcns\u00fcrd\u00fcr. \u201cQafiy\u0259 \u015feirin m\u0259zmununun a\u00e7\u0131lmas\u0131n\u0131, b\u0259dii-m\u0259ntiqi v\u0259 obrazl\u0131l\u0131\u011f\u0131n g\u00fccl\u0259nm\u0259sini \u015f\u0259rtl\u0259ndirir\u201d [2. s.222]. Bu m\u0259zmunda \u201cA\u011f\u0131ll\u0131 G\u00fcl\u0259r\u201d \u015feirind\u0259 \u201cs\u0259r\u00e7\u0259cik\u201d, \u201ccik-cik\u201d\u00a0 t\u0259krar s\u0259sl\u0259ri diqq\u0259t \u00e7\u0259kir. M\u00fc\u0259llif \u201cs\u0259r\u00e7\u0259cik\u201d (4 d\u0259f\u0259) v\u0259 \u201ccik-cik\u201d (4 d\u0259f\u0259) epiforalar\u0131ndan istifad\u0259 etm\u0259kl\u0259 \u015feiri emosional t\u0259l\u0259ff\u00fcz axar\u0131na salm\u0131\u015f, t\u0259krar yox, t\u0259krir say\u0259sind\u0259 yaranan ritm, intonasiya v\u0259 bunlar\u0131n ah\u0259ngind\u0259n formala\u015fan \u00fcmumi ah\u0259ng t\u0259qdim olunan \u0259s\u0259r\u0259 poetiklik b\u0259x\u015f etmi\u015f, oxucunun (burada m\u0259kt\u0259blinin) yadda\u015f\u0131na asanl\u0131qla \u201cyaz\u0131lmas\u0131na\u201d yard\u0131m\u00e7\u0131 olmu\u015fdur.<\/p>\n

Bizim balaca G\u00fcl\u0259r,<\/p>\n

H\u0259m a\u011flayar, h\u0259m g\u00fcl\u0259r.<\/p>\n

G\u00fcnl\u0259rin bir g\u00fcn\u00fcnd\u0259,<\/p>\n

Soyuq\u00a0 q\u0131\u015f s\u0259h\u0259rind\u0259,<\/p>\n

G\u00fcl\u0259r \u00e7\u00f6l\u0259 \u00e7\u0131xanda,<\/p>\n

\u018fl-\u00fcz\u00fcn\u00fc yuyanda<\/p>\n

G\u00f6rd\u00fc ki\u00e7ik s\u0259r\u00e7\u0259cik.<\/p>\n

S\u0259r\u00e7\u0259 edirdi \u201ccik-cik\u201d.<\/p>\n

 <\/p>\n

G\u00f6rd\u00fc \u00fc\u015f\u00fcy\u00fcr s\u0259r\u00e7\u0259,<\/p>\n

Bay\u0131rda qal\u0131b t\u0259kc\u0259.<\/p>\n

G\u00fcl\u0259r ist\u0259di getsin,<\/p>\n

Gedib \u00e7\u00f6r\u0259k g\u0259tirsin.<\/p>\n

El\u0259 bu an s\u0259r\u00e7\u0259cik,<\/p>\n

Yen\u0259 el\u0259di:<\/p>\n

\u201cCik-cik\u201d.<\/p>\n

 <\/p>\n

G\u00fcl\u0259r tez ev\u0259 qa\u00e7\u0131b,<\/p>\n

Anadan \u00e7\u00f6r\u0259k al\u0131b<\/p>\n

G\u0259lib eyvana, ovdu.<\/p>\n

Yan\u0131na su da qoydu.<\/p>\n

Yenid\u0259n\u00a0 edib cik-cik,<\/p>\n

Ora qondu s\u0259r\u00e7\u0259cik.<\/p>\n

 <\/p>\n

\u018fvv\u0259l \u00e7\u00f6r\u0259yi yedi,<\/p>\n

Sonra da suyu i\u00e7di.<\/p>\n

Bir d\u0259f\u0259 sa\u011fa baxd\u0131,<\/p>\n

Bir d\u0259f\u0259 sola baxd\u0131.<\/p>\n

T\u0259\u015f\u0259kk\u00fcr etdi:<\/p>\n

\u201cCik-cik\u201d<\/p>\n

U\u00e7ub getdi s\u0259r\u00e7\u0259cik.<\/p>\n

***<\/p>\n

N\u0259tic\u0259:<\/strong> Z.Ustac\u0131n u\u015faq \u015feirl\u0259ri haqda son olaraq bu q\u0259na\u0259t\u0259 g\u0259lm\u0259k olar ki, n\u0259d\u0259n, yaxud kimd\u0259n yazmas\u0131ndan as\u0131l\u0131 olmayaraq t\u0259qdim etdikl\u0259ri yeni g\u00f6r\u00fcn\u00fcr, diqq\u0259t\u0259 \u00e7atd\u0131r\u0131lanlar t\u0259biidir, s\u0259mimidir, \u00fcr\u0259y\u0259yat\u0131ml\u0131d\u0131r, obrazlar el\u0259 xarakteriz\u0259 olunur ki, onlar haqq\u0131nda deyil\u0259nl\u0259rin h\u0259qiq\u0259t oldu\u011funa \u015f\u0259kk-\u015f\u00fcbh\u0259n qalm\u0131r. Bunun bir s\u0259b\u0259bi \u0259g\u0259r yaz\u0131\u00e7\u0131n\u0131n intellektid\u0259n ir\u0259li g\u0259lirs\u0259, dig\u0259r s\u0259b\u0259bi m\u00fc\u0259llifin ixtisas, pe\u015f\u0259 y\u00f6n\u00fcm\u00fc il\u0259 izah oluna bil\u0259r. Ax\u0131 Zaur Ustac m\u00fc\u0259llimdir, u\u015faq d\u00fcnyas\u0131na ham\u0131dan \u00e7ox b\u0259l\u0259dliyi yet\u0259n bir ixtisas sahibi.<\/p>\n

 <\/p>\n

\u018fd\u0259biyyat siyah\u0131s\u0131:<\/strong><\/p>\n

1. \u018flimirz\u0259yev Xalid. \u018fd\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n elmi-n\u0259z\u0259ri \u0259saslar\u0131. Bak\u0131-\u201cElm v\u0259 t\u0259hsil\u201d 2011, 416 s\u0259h.<\/p>\n

2. Hac\u0131yev Abbas. \u018fd\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n \u0259saslar\u0131. Bak\u0131-2009, 370 s\u0259h.<\/p>\n

3. \u0130brahimov Mirz\u0259. \u018fd\u0259bi qeydl\u0259r. Bak\u0131-Az\u0259rbaycan D\u00f6vl\u0259t n\u0259\u015friyyat\u0131-1970, 300 s\u0259h.<\/p>\n

4. Ustac Zaur. G\u00fcl\u00fcz\u0259nin \u015feirl\u0259ri. Bak\u0131-2021, 98 s\u0259h.<\/strong><\/p>\n

 <\/p>\n

Ay\u0259txan Ziyad (\u0130sg\u0259nd\u0259rov),<\/p>\n

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnlistl\u0259r birlikl\u0259rinin \u00fczv\u00fc,<\/p>\n

yaz\u0131\u00e7\u0131-jurnalist, t\u0259dqiqat\u00e7\u0131<\/p>\n

 <\/p>\n

Yaz\u0131ya 418 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

(\u201cG\u00fcl\u00fcz\u0259nin \u015feirl\u0259ri\u201d kitab\u0131 t\u0259dqiqat m\u00fcst\u0259visind\u0259)   Elmi r\u0259hb\u0259r: Ramazan Qafarl\u0131, filologiya \u00fczr\u0259 elml\u0259r doktoru, professor   G\u0130R\u0130\u015e: U\u015faq \u00f6mr\u00fc \u00f6z d\u0259c\u0259lliyi, \u0259rk\u00f6y\u00fcnl\u00fcy\u00fc, ya\u015f\u0131n\u0131n ki\u00e7ik ill\u0259rind\u0259 bizi \u201c\u0259s\u0259bil\u0259\u015fdirdiyi\u201d m\u0259qamlar\u0131 il\u0259 zaman \u00f6td\u00fcksc\u0259 \u015firinl\u0259\u015fib \u0259z \u0259ziz xatir\u0259y\u0259 \u00e7evrilib yadda\u015flara h\u0259kk olan bir d\u00fcnyad\u0131r. Art\u0131q baba, n\u0259n\u0259 oldu\u011fumuz ill\u0259rd\u0259 \u00f6vlad\u0131m\u0131z\u0131n k\u00f6rp\u0259 ya\u015flar\u0131nda \u201cba\u015f\u0131m\u0131za a\u00e7d\u0131\u011f\u0131 oyunlara\u201dindiki g\u00fcnl\u0259rimizd\u0259 bir az […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/16261"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16261"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/16261\/revisions"}],"predecessor-version":[{"id":16262,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/16261\/revisions\/16262"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16261"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16261"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16261"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}