{"id":16463,"date":"2021-04-26T00:15:24","date_gmt":"2021-04-25T19:15:24","guid":{"rendered":"http:\/\/kultur.az\/?p=16463"},"modified":"2021-04-26T00:15:24","modified_gmt":"2021-04-25T19:15:24","slug":"asiq-%c9%99l%c9%99sg%c9%99rin-seirl%c9%99ri-%c9%99xlaq-kodeksi-dasiyan-seirl%c9%99rdir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=16463","title":{"rendered":"A\u015eIQ \u018fL\u018fSG\u018fR\u0130N \u015eE\u0130RL\u018fR\u0130 \u018fXLAQ KODEKS\u0130 DA\u015eIYAN \u015eE\u0130RL\u018fRD\u0130R"},"content":{"rendered":"<p><a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2021\/04\/a\u015f\u0131q-\u0259l\u0259sg\u0259r.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignleft wp-image-16464 size-full\" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2021\/04\/a\u015f\u0131q-\u0259l\u0259sg\u0259r.jpg\" alt=\"a\u015f\u0131q \u0259l\u0259sg\u0259r\" width=\"250\" height=\"234\" \/><\/a>Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti c\u0259nab \u0130lham \u018fliyev 28 fevral 2021-ci il tarixd\u0259 ozan-a\u015f\u0131q s\u0259n\u0259tinin g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259si, q\u00fcdr\u0259tli s\u00f6z ustad\u0131, a\u015f\u0131q s\u0259n\u0259ti \u0259n\u0259n\u0259l\u0259rin\u0259 y\u00fcks\u0259k b\u0259dii-estetik meyarlarla yeni m\u0259zmun, yenu ruh qazand\u0131rm\u0131\u015f A\u015f\u0131q \u018fl\u0259sg\u0259rin anadan olmas\u0131n\u0131n 200 illiyi il\u0259 ba\u011fl\u0131 S\u0259r\u0259ncam imzalam\u0131\u015fd\u0131r.<\/p>\n<p>Ozan-a\u015f\u0131q \u015feirinin zirv\u0259si A\u015f\u0131q \u018fl\u0259sg\u0259r \u015feir yarad\u0131c\u0131l\u0131\u011f\u0131ndan ba\u015flan\u0131r des\u0259k, biz\u0259 el\u0259 g\u0259lir yan\u0131lmar\u0131q. \u00c7\u00fcnki A\u015f\u0131q \u018fl\u0259sg\u0259r sad\u0259c\u0259 \u015f\u0259nlikl\u0259rin t\u0259nt\u0259n\u0259 il\u0259 ke\u00e7m\u0259sin\u0259 maraq g\u00f6st\u0259r\u0259n, ma\u011farlarda saz\u0131n\u0131 k\u00f6ks\u00fcn\u0259 bas\u0131b \u00e7al\u0131b-oxuyan a\u015f\u0131q olmam\u0131\u015fd\u0131r. O, h\u0259m d\u0259 \u0259xlaq kodeksi da\u015f\u0131yan \u015feirl\u0259rini xalqa \u00e7atd\u0131rm\u0131\u015f, uzun q\u0131\u015f gec\u0259l\u0259rind\u0259 yorulmadan m\u0259clisl\u0259r aparm\u0131\u015f, ya\u015fad\u0131\u011f\u0131 d\u00f6vr\u0259 baxarsaq y\u00fczl\u0259rl\u0259, minl\u0259rl\u0259 savads\u0131z, biliksiz k\u0259ndliy\u0259 \u0259xlaq, m\u0259n\u0259viyyat, xeyirxahl\u0131q, g\u00f6z\u0259llik d\u0259rsi dey\u0259n ustad m\u00fc\u0259llim olmu\u015fdur. Dem\u0259li, A\u015f\u0131q \u018fl\u0259sg\u0259r \u00fcmum\u0259n V\u0259t\u0259nin, xalq\u0131n, b\u0259\u015f\u0259riyy\u0259tin firavanl\u0131\u011f\u0131, xo\u015fb\u0259xtliyi namin\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r.<\/p>\n<p>\u0130rsi silinm\u0259z tarixi yadda\u015f r\u0259mzi kimi ya\u015fayan A\u015f\u0131q \u018fl\u0259sg\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 \u0259hat\u0259 ed\u0259n qo\u015fmalar\u0131 (Qo\u015fayarpaq qo\u015fma, M\u00fcst\u0259zad qo\u015fma v\u0259 s.), t\u0259cnisl\u0259ri (Dodaqd\u0259ym\u0259z t\u0259cnisl\u0259r, C\u0131\u011fal\u0131 t\u0259cnisl\u0259r, M\u00fcst\u0259zad t\u0259cnisl\u0259r v\u0259 s.), divanil\u0259ri, m\u00fcx\u0259mm\u0259sl\u0259ri, g\u0259rayl\u0131lar\u0131 (Dild\u00f6nm\u0259z g\u0259rayl\u0131), ba\u011flamalar\u0131, h\u0259cvl\u0259r v\u0259 h\u0259rb\u0259 zorbalar\u0131, deyi\u015fm\u0259l\u0259ri, q\u0259z\u0259ll\u0259ri, m\u0259rsiy\u0259 v\u0259 dastan r\u0259vay\u0259tl\u0259ri he\u00e7 d\u0259 g\u0259li\u015fi, yaxud deyili\u015fi g\u00f6z\u0259l s\u00f6zl\u0259r kimi q\u0259bul etm\u0259k \u0259lb\u0259tt\u0259 ki, d\u00fczg\u00fcn olmaz. \u00c7\u00fcnki onun yarad\u0131c\u0131l\u0131\u011f\u0131\u00adn\u0131n h\u0259r s\u00f6z\u00fcnd\u0259, h\u0259r c\u00fcml\u0259sind\u0259 b\u00f6y\u00fck hikm\u0259t, m\u0259na vard\u0131r. Davran\u0131\u015f qaydalar\u0131, s\u0259ad\u0259t\u0259, xo\u015fb\u0259xtliy\u0259 \u00e7atmaq yollar\u0131, a\u011fsaqqala, qad\u0131na, b\u00f6y\u00fcy\u0259 h\u00f6rm\u0259t, sevgiy\u0259, nikaha, ail\u0259 h\u0259yat\u0131na, ki\u015filik, m\u0259\u011frurluq etolonlar\u0131na ciddi m\u00fcnasib\u0259t \u00f6z \u0259ksini tapm\u0131\u015fd\u0131r. G\u00f6rk\u0259mli xalq \u015fairi M\u0259mm\u0259d Araz\u0131n s\u00f6zl\u0259ri il\u0259 des\u0259k \u201c\u018fl\u0259sg\u0259r saz\u0131, \u018fl\u0259sg\u0259r s\u00f6z\u00fc Az\u0259rbaycan xalq\u0131 \u00fc\u00e7\u00fcn bir \u0259sr\u0259 yax\u0131n (art\u0131q iki \u0259sr olmu\u015fdur \u2013 K.C.) b\u00f6y\u00fck bir \u0259d\u0259biyyat universiteti rolunu oynam\u0131\u015fd\u0131r\u201d [Bax: \u201cUlduz\u201d jurnal\u0131. A\u015f\u0131q \u018fl\u0259sg\u0259r y\u00fcks\u0259kliyi. 1972, \u21165, s\u0259h.16].<\/p>\n<p>\u015eair-a\u015f\u0131\u011f\u0131n fikrinc\u0259 saz\u0131 sin\u0259sin\u0259 bas\u0131b \u015feir dey\u0259n, \u015fair olan k\u0259s g\u0259r\u0259k h\u0259m d\u0259:<\/p>\n<p>Dan\u0131\u015fd\u0131\u011f\u0131 s\u00f6z\u00fcn qiym\u0259tin bil\u0259,<\/p>\n<p>K\u0259lm\u0259sind\u0259n l\u0259l\u00fc, g\u00f6vh\u0259r s\u00fcz\u00fcl\u0259,<\/p>\n<p>M\u0259cazi dan\u0131\u015fa, m\u0259cazi g\u00fcl\u0259,<\/p>\n<p>Tamam s\u00f6z\u00fc m\u00fc\u0259mmal\u0131 g\u0259r\u0259kdi<\/p>\n<p>\u2013 kimi ali keyfiyy\u0259tl\u0259r\u0259 yiy\u0259l\u0259nsin. B\u0259li, b\u00f6y\u00fck s\u0259n\u0259tkar bel\u0259 bir t\u0259l\u0259bl\u0259 \u0259lin\u0259 saz alm\u0131\u015f, h\u0259m\u00e7inin Az\u0259rbaycan a\u015f\u0131q \u015feirin\u0259 yeni ruh, yeni t\u0259rav\u0259t, yeni g\u00f6r\u00fc\u015f g\u0259tirmi\u015fdir.<\/p>\n<p>Q\u00fcvv\u0259tli b\u0259dii m\u0259ntiq A\u015f\u0131q \u018fl\u0259sg\u0259r \u015feirinin \u00fcslubunu m\u00fc\u0259yy\u0259n ed\u0259n amill\u0259rd\u0259ndir. \u00c7ox vaxt oxucunun m\u0259n\u0259vi d\u00fcnyas\u0131n\u0131 ox\u015fayan da el\u0259 bu amildir. Onda hissiz, duy\u011fusuz deyilmi\u015f bir s\u00f6z, ifad\u0259 tapmaq \u00e7\u0259tindir. A\u015f\u0131q \u015feirind\u0259 s\u00f6z\u00fc, fikri y\u00fcks\u0259k b\u0259dii s\u0259viyy\u0259y\u0259 qald\u0131rmaqda xalq ozan\u0131 A\u015f\u0131q \u018fl\u0259sg\u0259r \u0259v\u0259zsiz s\u0259n\u0259tkard\u0131r.<\/p>\n<p>\u018fl\u0259sg\u0259r\u0259m, yand\u0131m e\u015fq ata\u015f\u0131nda,<\/p>\n<p>G\u00f6z\u00fcm qald\u0131 kirpiyind\u0259, qa\u015f\u0131nda.<\/p>\n<p>Qazd\u0131r m\u0259zar\u0131m\u0131 \u00e7e\u015fm\u0259 ba\u015f\u0131nda,<\/p>\n<p>Sal sin\u0259m \u00fcst\u00fcnn\u0259n yol, incim\u0259r\u0259m.<\/p>\n<p>Sad\u0259 fikirdir. Lakin n\u0259 q\u0259d\u0259r b\u0259dii v\u0259 ifad\u0259li deyilmi\u015fdir! G\u00fccl\u00fc m\u0259ntiq fikri bir-birin\u0259 m\u00f6hk\u0259m ba\u011flanm\u0131\u015fd\u0131r: a\u015f\u0131\u011fa yar t\u0259r\u0259find\u0259n n\u0259 q\u0259d\u0259r naz-q\u0259mz\u0259 sat\u0131lsa da, k\u00f6n\u00fcl \u015f\u0259h\u0259ri talan edils\u0259 d\u0259, \u0259zab verils\u0259 d\u0259, incidils\u0259 d\u0259, q\u0259m l\u0259\u015fk\u0259ri \u00fcst\u00fcn\u0259 h\u00fccum \u00e7\u0259ks\u0259 d\u0259, q\u0259m\u0259-\u0259l\u0259m\u0259 d\u00fc\u00e7ar olsa da, ancaq o yardan incimir.<\/p>\n<p>A\u015f\u0131q \u018fl\u0259sg\u0259rin \u015feirl\u0259ri r\u0259van oxunur, onun dili ax\u0131c\u0131d\u0131r, g\u00f6z\u0259ldir. Bunun bir s\u0259b\u0259bi s\u0259n\u0259tkar a\u015f\u0131\u011f\u0131n s\u00f6zl\u0259ri se\u00e7m\u0259yi, m\u0259naland\u0131rma\u011f\u0131 bacarmas\u0131ndad\u0131rsa, dig\u0259r s\u0259b\u0259bi, s\u00f6zl\u0259ri yerin\u0259 g\u00f6r\u0259 i\u015fl\u0259tm\u0259sind\u0259, s\u0131ralamas\u0131nda, c\u00fcml\u0259 qurmas\u0131nda, m\u0259har\u0259t sahibi olmas\u0131ndad\u0131r. C\u00fcml\u0259l\u0259rin r\u0259ngar\u0259ng qurulmas\u0131, h\u0259y\u0259canl\u0131 vur\u011fu il\u0259 deyilm\u0259si yarad\u0131c\u0131l\u0131q g\u00f6r\u00fc\u015fl\u0259rinin g\u00f6z\u0259lliyini art\u0131rm\u0131\u015f, dilin\u0259 r\u0259vanl\u0131q, y\u00fcks\u0259k b\u0259dii keyfiyy\u0259t g\u0259tirmi\u015fdir:<\/p>\n<p>A bim\u00fcrv\u0259t, ax\u0131 s\u0259nd\u0259n \u00f6t\u0259ri<\/p>\n<p>Ah \u00e7\u0259km\u0259kd\u0259n ba\u011fr\u0131m qana d\u00f6n\u00fcbd\u00fc.<\/p>\n<p>Q\u0259dd \u0259yilib, g\u00fcl ir\u0259ngim saral\u0131b,<\/p>\n<p>X\u0259zan d\u0259ymi\u015f g\u00fcl\u00fcstana d\u00f6n\u00fcbd\u00fc.<\/p>\n<p>Atalar s\u00f6zl\u0259ri v\u0259 z\u0259rbi-m\u0259s\u0259ll\u0259r A\u015f\u0131q \u018fl\u0259sg\u0259rin \u015feir dili v\u0259 \u00fcslubuna x\u00fcsusi r\u00f6vn\u0259q ver\u0259r\u0259k, deyil\u0259n fikri xalq hikm\u0259ti il\u0259 ba\u011flam\u0131\u015f, onun t\u0259sir mahiyy\u0259tini art\u0131rm\u0131\u015fd\u0131r. Hikm\u0259t sahibi xalq dilind\u0259n e\u015fitdiyini \u00f6z\u00fcn\u00fcn \u015feir dilin\u0259 \u00e7evirmi\u015fdir. B\u0259z\u0259n adama el\u0259 g\u0259lir ki, bu \u015feirl\u0259ri bir n\u0259f\u0259r yox, xalq \u00f6z\u00fc yarad\u0131b. Ona g\u00f6r\u0259 d\u0259 bu \u015feirl\u0259r xalq ruhunun, xalq m\u0259n\u0259viyyat\u0131n\u0131n hayq\u0131rt\u0131s\u0131d\u0131r. \u018fg\u0259r m\u0259kt\u0259b u\u015faqlar\u0131 A\u015f\u0131q \u018fl\u0259sg\u0259ri \u015feirl\u0259rind\u0259ki do\u011fmal\u0131\u011fa, t\u0259mizliy\u0259, n\u0259\u011fm\u0259 ah\u0259ngin\u0259 g\u00f6r\u0259 sevirl\u0259rs\u0259, b\u00f6y\u00fckl\u0259r d\u0259 sadalad\u0131qlar\u0131m\u0131zla yana\u015f\u0131, onun hikm\u0259tin\u0259, onun d\u0259rinliyin\u0259 g\u00f6r\u0259 s\u0259cd\u0259 edirl\u0259r. A\u015f\u0131q \u018fl\u0259sg\u0259r atalar s\u00f6z\u00fc v\u0259 z\u0259rbi-m\u0259s\u0259ll\u0259rd\u0259n, bir qayda olaraq onlar\u0131 \u00f6z misra v\u0259 beytl\u0259rin\u0259 uy\u011funla\u015fd\u0131raraq istifad\u0259 edir: \u201cDost uzaq olmaqla k\u00f6n\u00fcl yad olmaz\u201d; \u201cQar\u011f\u0131 m\u0131zraq q\u0131l \u00e7uvala s\u0131\u011f\u0131\u015fmaz\u201d; \u201cQon\u015fuya k\u0259c baxan \u00f6z\u00fc ac olur\u201d; \u201cDostun m\u0259z\u0259mm\u0259ti adam \u00f6ld\u00fcr\u00fcr, &#8211; D\u00fc\u015fm\u0259nl\u0259 d\u00f6y\u00fc\u015f\u00fcb s\u00f6y\u00fc\u015fm\u0259k olar\u201d; \u201c\u0130yid odur namusunu atmas\u0131n\u201d; \u201cBir ba\u015f ki, ilqara qurban getm\u0259sin, onu bir qarp\u0131ya d\u0259yi\u015fm\u0259k olar\u201d; \u201cG\u00f6r\u00fcrs\u0259n ki, baxt\u0131n yat\u0131b, s\u0259n d\u0259 yat\u201d; \u201cB\u0259d\u0259sild\u0259n h\u0259rgiz olmaz he\u00e7 \u0259sil\u201d; \u201cBir g\u00fcn yaran\u0131bsan, bir g\u00fcn \u00f6l\u00fcrs\u0259n\u201d; \u201cDost yolunda boran, qar olacaqd\u0131r\u201d; \u201cS\u00f6y\u00fcdd\u0259n ba\u011f sald\u0131m, peyv\u0259st eyl\u0259dim, Almas\u0131n, heyvas\u0131n, nar\u0131n g\u00f6rm\u0259dim\u201d; \u201cQar\u0131 d\u00fc\u015fm\u0259n bir d\u0259 g\u0259lib dost olmaz\u201d&#8230; A\u015fa\u011f\u0131dak\u0131 b\u0259ndl\u0259r b\u00fct\u00fcnl\u00fckl\u0259 atalar s\u00f6z\u00fc v\u0259 xalq hikm\u0259ti il\u0259 ba\u011fland\u0131\u011f\u0131ndan fikir daha t\u0259sirli v\u0259 q\u00fcvv\u0259tli \u00e7\u0131xm\u0131\u015fd\u0131r:<\/p>\n<p>Al\u00e7aqda dayan ki, \u00e7\u0131xasan ba\u015fa,<\/p>\n<p>T\u00fclk\u00fcs\u0259n, aslanla girm\u0259 sava\u015fa.<\/p>\n<p>G\u0259l yap\u0131\u015fma g\u00fcc\u00fcn \u00e7atmayan da\u015fa,<\/p>\n<p>G\u00f6t\u00fcr\u0259 bilm\u0259zs\u0259n, zora d\u00fc\u015f\u0259rs\u0259n.<\/p>\n<p>Yaxud:<\/p>\n<p>Dan\u0131\u015fd\u0131q, bar\u0131\u015fd\u0131q m\u0259rh\u0259m\u0259t il\u0259,<\/p>\n<p>\u0130nciklik araya qatma, hay\u0131fsan!<\/p>\n<p>S\u0259n tacir olmazsan bir manat il\u0259,<\/p>\n<p>Namusu, qeyr\u0259ti atma hay\u0131fsan!<\/p>\n<p>Yaxud da:<\/p>\n<p>Arif olan, g\u0259lin siz\u0259 s\u00f6yl\u0259yim,<\/p>\n<p>\u0130yid s\u00f6z\u00fc m\u0259rd-m\u0259rdana yax\u015f\u0131d\u0131.<\/p>\n<p>Ki\u015fi g\u0259r\u0259k dediyind\u0259n d\u00f6nm\u0259sin,<\/p>\n<p>Biilqardan bir z\u0259nana yax\u015f\u0131d\u0131.<\/p>\n<p>G\u00f6r\u00fcnd\u00fcy\u00fc kim, A\u015f\u0131q \u018fl\u0259sg\u0259r xalqdan \u00f6yr\u0259n\u0259n v\u0259 xalqa \u00f6yr\u0259d\u0259n s\u0259n\u0259tkarlardan\u00add\u0131r. O, el \u0259d\u0259biyyat\u0131ndan, z\u0259ngin xalq yarad\u0131c\u0131l\u0131\u011f\u0131ndan \u00e7ox \u015fey g\u00f6t\u00fcrm\u00fc\u015f v\u0259 ona \u00e7ox \u015fey d\u0259 \u0259lav\u0259 etmi\u015fdir.<\/p>\n<p>Xalq ozan\u0131 A\u015f\u0131q \u018fl\u0259sg\u0259r poeziyas\u0131nda V\u0259t\u0259n t\u0259bi\u0259tinin g\u00f6z\u0259lliyi, onun misilsiz z\u0259nginliyi, poetik s\u00f6z\u00fcn b\u00fct\u00fcn \u0259z\u0259m\u0259ti, onun n\u0259hay\u0259tsiz r\u0259ngl\u0259ri v\u0259 inc\u0259 \u00e7alarl\u0131qlar\u0131 t\u0259svir v\u0259 t\u0259r\u0259nn\u00fcm edilmi\u015fdir. A\u015f\u0131q \u018fl\u0259sg\u0259rin biz\u0259 g\u0259lib \u00e7atan irsi z\u0259ngin bir irsdir. Xalq yaz\u0131\u00e7\u0131s\u0131 Mirz\u0259 \u0130brahimov \u0259b\u0259s yer\u0259 demir ki, A\u015f\u0131q \u018fl\u0259sg\u0259rin poeziyas\u0131 \u0259b\u0259di ya\u015fayacaq b\u00f6y\u00fck s\u0259n\u0259t n\u00fcmun\u0259sidir, Az\u0259rbaycan xalq\u0131n\u0131n b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn qabaqc\u0131l, m\u00fct\u0259r\u0259qqi \u0259n\u0259n\u0259l\u0259rini davam v\u0259 inki\u015faf etdirmi\u015fdir. Bu b\u00f6y\u00fck poeziyada insan v\u0259 onuun m\u0259n\u0259vi g\u00f6z\u0259llikl\u0259ri, xalq h\u0259yat\u0131 v\u0259 m\u0259i\u015f\u0259tinin konkret b\u0259dii s\u0259hn\u0259l\u0259ri, v\u0259t\u0259nin t\u0259bi\u0259ti, xalq\u0131n ad\u0259t v\u0259 \u0259n\u0259n\u0259l\u0259ri z\u0259ngin boyalarla \u0259ks olunmu\u015fdur. Onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n b\u0259dii keyfiyy\u0259tl\u0259ri s\u0259n\u0259tkarl\u0131\u011f\u0131, b\u0259dii dili v\u0259 obrazl\u0131 ifad\u0259l\u0259ri bi\u015fmi\u015f, bitkin, b\u00fct\u00f6v v\u0259 g\u00f6z\u0259ldir. Bu m\u0259nada, A\u015f\u0131\u011f\u0131n t\u0259bi\u0259t m\u00f6vzusundak\u0131 \u015feirl\u0259rini oxuyark\u0259n g\u00f6zl\u0259rimiz qar\u015f\u0131s\u0131nda ayd\u0131n bir s\u0259ma, par\u00e7a-par\u00e7a mavi buludlar, n\u0259h\u0259ng xal\u0131n\u0131 xat\u0131rladan \u00e7\u0259m\u0259nl\u0259r, \u00e7a\u011flayan \u015f\u0259lal\u0259l\u0259r, durna g\u00f6zl\u00fc bulaqlar v\u0259 s. qar\u015f\u0131 b\u00f6y\u00fck bir sevgi, k\u00f6vr\u0259k bir m\u0259h\u0259bb\u0259t oyan\u0131r. Bu q\u0259bild\u0259n olan \u015feirl\u0259rind\u0259n, A\u015f\u0131q \u018fl\u0259sg\u0259r h\u0259r \u015feyd\u0259n \u0259vv\u0259l, bir t\u0259bi\u0259t vur\u011funu, g\u00f6z\u0259llik a\u015fiqi kimi \u00e7\u0131x\u0131\u015f edir. Xalq dilinin h\u00fcdudlar\u0131 xeyli d\u0259r\u0259c\u0259d\u0259 geni\u015fl\u0259nmi\u015fdir. \u201c\u015eah da\u011f\u0131\u201d \u015feirind\u0259 oxuyuruq:<\/p>\n<p>Al\u0259md\u0259 dastan olub<\/p>\n<p>S\u0259ddin, sora\u011f\u0131n, \u015eah da\u011f\u0131!<\/p>\n<p>A\u00e7\u0131l\u0131b n\u0259rgiz, b\u0259n\u00f6v\u015f\u0259n,<\/p>\n<p>\u018fc\u0259bdi \u00e7a\u011f\u0131n, \u015eah da\u011f\u0131!<\/p>\n<p>Abi-k\u00f6vs\u0259r kimi ax\u0131r<\/p>\n<p>\u00c7e\u015fm\u0259n, bula\u011f\u0131n, \u015eah da\u011f\u0131!..<\/p>\n<p>&nbsp;<\/p>\n<p>S\u00fcs\u0259n, s\u00fcnb\u00fcl, g\u00fcl, \u0259r\u011f\u0259van<\/p>\n<p>K\u00f6ys\u00fcnd\u0259 lal\u0259zar verib;<\/p>\n<p>Alan, satan g\u00f6z\u0259ll\u0259rdi,<\/p>\n<p>N\u0259 r\u0259vanc bazar verib;<\/p>\n<p>Dam\u0259nin \u00e7\u0259har f\u0259sildi,<\/p>\n<p>H\u0259r meyv\u0259 bitib, bar verib;<\/p>\n<p>Xudam s\u0259ni \u00e7ox b\u0259y\u0259nib,<\/p>\n<p>Bir bel\u0259 ixtiyar verib;<\/p>\n<p>Dal\u0131n d\u0259niz\u0259 s\u00f6yk\u0259nib,<\/p>\n<p>K\u00fcrd\u00fc aya\u011f\u0131n, \u015eah da\u011f\u0131!<\/p>\n<p>T\u0259bi\u0259t anlay\u0131\u015f\u0131n\u0131n \u015fair t\u0259r\u0259find\u0259n bu c\u00fcr izah\u0131 m\u0259qs\u0259d\u0259m\u00fcvafiqdir. \u00c7\u00fcnki b\u0259diili\u00adyin, g\u00f6z\u0259lliyin do\u011furdu\u011fu t\u0259sir \u00f6z n\u00f6vb\u0259sind\u0259 xeyirxahl\u0131\u011f\u0131n v\u0259 y\u00fcks\u0259k \u0259xlaql\u0131l\u0131\u011f\u0131n r\u0259hni kimi \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. \u015eair sanki h\u0259r bir oxucusuna bel\u0259 dem\u0259k ist\u0259yir: Ulu Tanr\u0131 t\u0259r\u0259find\u0259n ya\u00adrad\u0131lan h\u0259yat\u0131n g\u00f6z\u0259llikl\u0259rini d\u00fczg\u00fcn d\u0259rk et, \u0259traf m\u00fchiti \u00f6yr\u0259nm\u0259yi bacar, onlar\u0131 qoru, m\u00fchafiz\u0259 et, h\u0259m\u00e7inin b\u0259dii yarad\u0131c\u0131l\u0131\u011fa dair v\u0259rdi\u015fl\u0259r\u0259 yiy\u0259l\u0259n.<\/p>\n<p>N\u0259\u011fm\u0259kar \u015fair A\u015f\u0131q \u018fl\u0259sg\u0259r \u0259traf al\u0259min harmonik-ah\u0259ngdar x\u00fcsusiyy\u0259tl\u0259rini emosional ruhda t\u0259svir edir. Onun yarad\u0131c\u0131l\u0131\u011f\u0131nda \u201cda\u011flar\u201d m\u00f6vzusu geni\u015f m\u0259fhumdur. \u00dcmu\u00admiyy\u0259tl\u0259, \u201cDa\u011flar\u201d \u018fl\u0259sg\u0259r yarad\u0131c\u0131l\u0131\u011f\u0131nda ki\u015filik, m\u0259rdlik, c\u0259sar\u0259t, \u0259yilm\u0259zlik, v\u00fcqar\u00adl\u0131l\u0131q, \u0259z\u0259m\u0259t simvolu kimi d\u0259y\u0259rl\u0259ndirilir:<\/p>\n<p>Gahdan \u00e7iskin t\u00f6k\u0259r, gah duman eyl\u0259r,<\/p>\n<p>Gah g\u0259lib-ged\u0259ni pe\u015fiman eyl\u0259r,<\/p>\n<p>Gahdan qeyz\u0259 g\u0259l\u0259r, nahaq qan eyl\u0259r,<\/p>\n<p>Din\u015f\u0259m\u0259z haram\u0131, halal\u0131 da\u011flar.<\/p>\n<p>&nbsp;<\/p>\n<p>A\u011f xalat b\u00fcr\u00fcn\u0259r, z\u0259rni\u015fan geym\u0259z,<\/p>\n<p>He\u00e7 k\u0259si dindirib, x\u0259trin\u0259 d\u0259ym\u0259z.<\/p>\n<p>S\u0259rdara s\u00f6z dem\u0259z, \u015faha ba\u015f \u0259ym\u0259z,<\/p>\n<p>Q\u00fcdr\u0259td\u0259n s\u0259ng\u0259rli, qalal\u0131 da\u011flar.<\/p>\n<p>\u201cS\u0259rdara, \u015faha ba\u015f \u0259ym\u0259y\u0259n\u201d, \u201cq\u00fcdr\u0259td\u0259n s\u0259ng\u0259rli, qalal\u0131\u201d olan da\u011flar a\u015f\u0131\u011f\u0131n q\u0259lbini dolduran, riqq\u0259t\u0259 g\u0259tir\u0259n poetik obyektdir.<\/p>\n<p>A\u015f\u0131q \u018fl\u0259sg\u0259r xalq \u015feirinin m\u0259ziyy\u0259tl\u0259rind\u0259n dem\u0259k olar ki, daha g\u00f6z\u0259l istifad\u0259 etmi\u015fdir. Sin\u0259d\u0259fd\u0259r A\u015f\u0131q, onun z\u0259ngin m\u0259n\u0259vi varl\u0131\u011f\u0131 xalq h\u0259yat\u0131 il\u0259 o q\u0259d\u0259r yax\u0131n olmu\u015fdur ki, do\u011fma v\u0259 x\u0259lqi olan h\u0259r bir \u015fey d\u0259rhal onun poeziya d\u00fchas\u0131na hopmu\u015fdur. Bu da ondak\u0131 parlaq istedadla \u0259laq\u0259dard\u0131r. A\u015f\u0131q \u018fl\u0259sg\u0259r \u015feirinin g\u00f6z\u0259lliyi, dilinin x\u0259lqiliyi bir d\u0259 ondad\u0131r ki, o, h\u0259yatda olan h\u0259r c\u00fcr m\u0259tl\u0259bd\u0259n s\u00f6z a\u00e7m\u0131\u015fd\u0131r.<\/p>\n<p>A\u015f\u0131q \u018fl\u0259sg\u0259r dediyimiz kimi, xalq\u0131n h\u0259yat v\u0259 m\u0259i\u015f\u0259tin\u0259 \u00e7ox yax\u0131n v\u0259 d\u0259rdl\u0259rin\u0259 q\u0259lb\u0259n \u015f\u0259rik olmu\u015fdur. Yarad\u0131c\u0131l\u0131\u011f\u0131nda b\u0259z\u0259n gizli, \u00e7ox zaman is\u0259 a\u00e7\u0131q etiraz s\u0259sini ucaltm\u0131\u015fd\u0131r. Xalq \u015fairi Osman Sar\u0131v\u0259llinin i\u015f\u0131qland\u0131rd\u0131\u011f\u0131 fikird\u0259ki kimi, b\u0259z\u0259n bilavasit\u0259, b\u0259z\u0259n d\u0259 dolay\u0131s\u0131 il\u0259 \u00f6z\u00fcnd\u0259n raz\u0131 b\u0259yl\u0259rin, xanlar\u0131n z\u00fclm v\u0259 \u0259sar\u0259tini; yalan\u00e7\u0131 molla v\u0259 ruhanil\u0259rin riyakarl\u0131qlar\u0131n\u0131, ail\u0259 v\u0259 m\u0259i\u015f\u0259td\u0259ki n\u00f6qsanlar\u0131, m\u0259d\u0259niyy\u0259tsizliyi \u00f6z\u00fcn\u0259m\u0259x\u00adsus bir dill\u0259 t\u0259nqid at\u0259\u015fin\u0259 tutmu\u015f, h\u0259m\u00e7inin xalq\u0131n igid o\u011fullar\u0131n\u0131, g\u00f6z\u0259l q\u0131zlar\u0131n\u0131, yurdumuzun z\u0259ngin t\u0259bi\u0259tini h\u0259rar\u0259tli bir q\u0259lbl\u0259 sevmi\u015f, t\u0259r\u0259nn\u00fcm etmi\u015fdir. H\u0259ssas \u015fair z\u0259hm\u0259tke\u015f k\u00fctl\u0259nin a\u011f\u0131r g\u00fcz\u0259ran\u0131n\u0131 g\u00f6rm\u00fc\u015f, az\u011f\u0131n m\u00fclk\u0259darlar\u0131n, \u00e7inovnikl\u0259rin, a\u011falar\u0131n, b\u0259yl\u0259rin qeyri-insani r\u0259ftar\u0131n\u0131; ictimai haqs\u0131zl\u0131\u011f\u0131n, b\u0259rab\u0259rsizliyin t\u00f6r\u0259tdiyi faci\u0259l\u0259ri d\u0259rind\u0259n d\u0259rk ed\u0259 bilmi\u015f v\u0259 b\u00fct\u00fcn bunlar\u0131 poetik \u015feir n\u00fcmun\u0259l\u0259ri il\u0259 ifad\u0259 etmi\u015fdir.<\/p>\n<p>On s\u0259kkiz min al\u0259m, yetmi\u015f iki dil,<\/p>\n<p>\u00dclf\u0259t q\u0131l\u0131r bir bazar\u0131n i\u00e7ind\u0259.<\/p>\n<p>Kimi \u0259tlaz geyir, tirm\u0259 qur\u015fay\u0131r,<\/p>\n<p>Kimi \u00fcryan g\u0259zir qar\u0131n i\u00e7ind\u0259.<\/p>\n<p>&nbsp;<\/p>\n<p>Dem\u0259k n\u0259 laz\u0131md\u0131, \u00f6z\u00fcn bilirs\u0259n,<\/p>\n<p>Bir g\u00fcn yaran\u0131rsan, bir g\u00fcn \u00f6l\u00fcrs\u0259n.<\/p>\n<p>Ars\u0131z-q\u0259msiz n\u0259 g\u00fcn\u00fcn\u0259 g\u00fcl\u00fcrs\u0259n?!<\/p>\n<p>Yand\u0131rarlar s\u0259ni nar\u0131n i\u00e7ind\u0259.<\/p>\n<p>A\u015f\u0131q \u018fl\u0259sg\u0259r \u201cOlmaz\u201d r\u0259difli qo\u015fmas\u0131nda \u201cvarl\u0131qda dost, yoxluqda k\u0259nar\u201d olan m\u00fcx\u0259nn\u0259tl\u0259rd\u0259n, \u201cn\u00fcft\u0259d\u0259n pak\u201d, \u201clo\u011fmadan halal\u201d olmayan nacins adamlardan uzaq g\u0259zm\u0259yi m\u0259sl\u0259h\u0259t bil\u0259r\u0259k bel\u0259 deyir:<\/p>\n<p>\u018fl\u0259sg\u0259r, m\u0259tl\u0259bin xudadan ist\u0259,<\/p>\n<p>K\u0259r\u0259m olmaz m\u00fcx\u0259nn\u0259sd\u0259, x\u0259sisd\u0259,<\/p>\n<p>B\u0259ylik, g\u00f6yl\u00fck, s\u0259ylik olan m\u0259clisd\u0259<\/p>\n<p>Qa\u00e7 ki, orda xeyir-b\u0259r\u0259k\u0259t olmaz.<\/p>\n<p>D\u0259d\u0259 \u018fl\u0259sg\u0259rin hikm\u0259t dolu \u015feirl\u0259rind\u0259 stixiyal\u0131 m\u00f6vhumat\u00e7\u0131 fikir v\u0259 ideyalar da \u00e7oxdur. G\u00f6rk\u0259mli s\u00f6z ustad\u0131 \u015feirl\u0259rind\u0259 n\u0259cib \u0259xlaql\u0131, d\u0259rin z\u0259kal\u0131, h\u0259qiqi din xadiml\u0259rin\u0259 y\u00fcks\u0259k ehtiram g\u00f6st\u0259rm\u0259kl\u0259 yana\u015f\u0131, yalan\u00e7\u0131 din t\u0259bli\u011fat\u00e7\u0131lar\u0131n\u0131, ruhanil\u0259ri, mollalar\u0131, axundlar\u0131, zahidl\u0259ri, qaz\u0131lar\u0131 k\u0259skin t\u0259nqid at\u0259\u015fin\u0259 tutmu\u015fdur. Tamahkar, acg\u00f6z v\u0259 x\u0259sis \u201cdin xadimlrini\u201d n\u00fcmayi\u015f etdir\u0259n \u201c\u00c7\u0131x\u0131blar\u201d, \u201cG\u00f6rm\u0259dim\u201d, \u201cMollalar\u201d, \u201cEyl\u0259y\u0259k\u201d kimi adlar\u0131n\u0131 sadalad\u0131\u011f\u0131m\u0131z qo\u015fma v\u0259 m\u00fcx\u0259mm\u0259sl\u0259ri dediyimiz fikr\u0259 \u0259yani s\u00fcbutdur. \u201cS\u00f6y\u00fcd a\u011fac\u0131 kimi bar verm\u0259y\u0259n\u201d, \u201cdo\u011fru-d\u00fcr\u00fcst etibar\u0131 olmayan\u201d, \u201cqananlar m\u0259clisind\u0259 yeri olmayan\u201d, \u201cxain\u201d, \u201cyalan\u00e7\u0131\u201d v\u0259 s. soy\u011fun\u00e7u mollalar haqq\u0131nda \u015fair bel\u0259 deyir:<\/p>\n<p>Tan\u0131ram \u0259slini, s\u00f6y\u00fcdd\u00fcr zat\u0131n,<\/p>\n<p>Uca boy ver\u0259rsiz, bar\u0131n\u0131z olmaz.<\/p>\n<p>Dild\u0259n dost olars\u0131z, k\u00f6n\u00fcld\u0259n \u0259yri,<\/p>\n<p>Do\u011fru-d\u00fcr\u00fcst etibar\u0131n\u0131z olmaz.<\/p>\n<p>&nbsp;<\/p>\n<p>\u0130slama haram\u0131 halal bil\u0259rsiz,<\/p>\n<p>\u015e\u0259ri\u0259td\u0259n k\u0259nar m\u0259tl\u0259b dil\u0259rsiz,<\/p>\n<p>\u018fysik dan\u0131\u015fars\u0131z, art\u0131q g\u00fcl\u0259rsiz,<\/p>\n<p>Namus, qeyr\u0259tiniz, ar\u0131n\u0131z olmaz.<\/p>\n<p>\u201cG\u00f6rm\u0259dim\u201d qo\u015fmas\u0131nda \u015fair \u201cqaz\u0131lar\u0131n d\u00fcz bazar\u0131n g\u00f6rm\u0259diyind\u0259n\u201d, \u201cMollalar\u201d adl\u0131 m\u00fcx\u0259mm\u0259sind\u0259 is\u0259 mollalar\u0131n pis \u0259m\u0259ll\u0259rind\u0259n dan\u0131\u015f\u0131r, onlar\u0131 \u201cfa\u011f\u0131r\u0131n mal\u0131n\u0131 \u00e7ap\u0131b talayan\u201d, \u201ck\u0259ndlil\u0259r\u0259 z\u00fclm eyl\u0259y\u0259n\u201d, qad\u0131nlar\u0131n namusuna t\u0259cav\u00fcz ed\u0259n \u201cf\u0259ndgir \u0259xlaqs\u0131z\u201d, \u201cxarabal\u0131q sev\u0259n bayqu\u015f\u201d adlan\u00add\u0131r\u0131r.<\/p>\n<p>\u201c\u00c7\u0131x\u0131bd\u0131\u201d r\u0259difli qo\u015fmas\u0131nda is\u0259 qaz\u0131lar\u0131n, mollalar\u0131n, qo\u00e7ular\u0131n, quldurlar\u0131n, pristavlar\u0131n, na\u00e7alnikl\u0259rin xalq\u0131n ba\u015f\u0131na g\u0259tirdiyi b\u0259lalar\u0131, m\u00fcsib\u0259tl\u0259ri, oyunlar\u0131 ac\u0131-ac\u0131 bel\u0259 xat\u0131rlay\u0131r:<\/p>\n<p>Ay h\u0259z\u0259rat, g\u0259lin siz\u0259 s\u00f6yl\u0259yim,<\/p>\n<p>Bu d\u00fcnyan\u0131n x\u0259yanat\u0131 \u00e7\u0131x\u0131bd\u0131.<\/p>\n<p>\u0130nsaflar azal\u0131b, m\u00fcrv\u0259t g\u00f6d\u0259lib,<\/p>\n<p>Qaz\u0131lar\u0131n mazarrat\u0131 \u00e7\u0131x\u0131bd\u0131.<\/p>\n<p>&nbsp;<\/p>\n<p>\u018flimizi apar\u0131bd\u0131 s\u0259rt ayaz,<\/p>\n<p>Ruzumuz olubdu g\u00fcnd\u0259n-g\u00fcn\u0259 az.<\/p>\n<p>Molla \u015feytan olub, axund seyidbaz,<\/p>\n<p>M\u0259\u015f\u0259di, kalvay\u0131 lotu \u00e7\u0131x\u0131bd\u0131\u2026<\/p>\n<p>A\u015f\u0131q \u018fl\u0259sg\u0259r bu kimi yoldan azm\u0131\u015f g\u00fcnahkar sahibl\u0259rini haqq yoluna, \u0259dal\u0259t yoluna d\u0259v\u0259t edir. Deyir ki, bu fani d\u00fcnyada n\u0259 r\u0259zillikl\u0259r edirsinizs\u0259, \u0259m\u0259k\u00e7i xalq\u0131n z\u0259hm\u0259t dolu \u0259m\u0259yini min bir f\u0131r\u0131daq yolu il\u0259 aldad\u0131b \u0259lind\u0259n \u00e7\u0131xar\u0131rs\u0131n\u0131zsa, yaxud zor g\u00f6st\u0259r\u0259r\u0259k, \u015fallaq vuraraq, vurduraraq \u015f\u0259xsiyy\u0259tl\u0259rini al\u00e7ald\u0131rs\u0131n\u0131zsa haqq d\u00fcnyas\u0131na, \u0259b\u0259diyy\u0259t eviniz\u0259 ged\u0259n zaman olunacaq sor\u011fu-suallardan yay\u0131na bilm\u0259y\u0259c\u0259ksiniz. \u015eair poetik dill\u0259 bel\u0259 deyir:<\/p>\n<p>G\u00fcnahkard\u0131 n\u0259 ki yoldan azan var,<\/p>\n<p>\u0130ki m\u0259l\u0259k \u2013 xeyir-\u015f\u0259ri yazan var,<\/p>\n<p>\u018fr\u0259s\u0259t var, q\u0131l k\u00f6rp\u00fc var, qazan var,<\/p>\n<p>Orda q\u0259bul olsun niyaz\u0131m m\u0259nim!<\/p>\n<p>Sonda bel\u0259 n\u0259tic\u0259y\u0259 g\u0259lirik ki, Haqq a\u015f\u0131\u011f\u0131 A\u015f\u0131q \u018fl\u0259sg\u0259r s\u0259l\u0259fl\u0259ri Qurbani, Sar\u0131 A\u015f\u0131q, Molla P\u0259nah Vaqif, Molla V\u0259li Vidadi, \u018fb\u00fclqas\u0131m N\u0259bati v\u0259 dig\u0259r m\u00fcdrik d\u0259fin\u0259l\u0259r kimi \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131nda y\u0131\u011fcaml\u0131\u011f\u0131, siql\u0259ti, obrazl\u0131l\u0131\u011f\u0131, d\u0259rin ictimai-pedaqoji m\u0259zmunu, \u0259d\u0259bi-tarixi koloriti, \u0259xlaqi-etik t\u00f6vsiy\u0259l\u0259ri, n\u0259sih\u0259tamiz ruhu, xalq\u0131n kamal d\u00fcnyas\u0131n\u0131 \u00f6z b\u0259nz\u0259rsiz yarad\u0131c\u0131l\u0131\u011f\u0131nda \u0259b\u0259dil\u0259\u015fdirmi\u015fdir.<\/p>\n<p>Ulu \u00f6nd\u0259r Heyd\u0259r \u018fliyev deyirdi: \u201cM\u0259n h\u0259mi\u015f\u0259 f\u0259xr etmi\u015f\u0259m, bu g\u00fcn d\u0259 f\u0259xr edir\u0259m ki, m\u0259n az\u0259rbaycanl\u0131yam!\u201d. B\u0259li, ulu \u00f6nd\u0259r kimi, h\u0259r birimiz Az\u0259rbaycan v\u0259t\u0259nda\u015f\u0131 olma\u011f\u0131m\u0131zla f\u0259xr edirik. Ona g\u00f6r\u0259 ki, milli-m\u0259n\u0259vi v\u0259 b\u0259\u015f\u0259ri d\u0259y\u0259rl\u0259rimizi d\u00fcnyaya n\u00fcmayi\u015f etdir\u0259n Nizami G\u0259nc\u0259vi, Xaqani \u015eirvani, M\u0259h\u0259mm\u0259d F\u00fczuli, \u015eah \u0130smay\u0131l X\u0259tai, F\u0259zlullah N\u0259imi, \u0130mad\u0259ddin N\u0259simi, A\u015f\u0131q \u018fl\u0259sg\u0259r kimi y\u00fczl\u0259rl\u0259 inci x\u0259zin\u0259miz vard\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>KAMAL CAMALOV<\/strong><\/p>\n<p><strong>Nax\u00e7\u0131van M\u00fc\u0259lliml\u0259r \u0130nstitutu<\/strong><\/p>\n<p><strong>Pedaqogika elml\u0259ri doktoru<\/strong><\/p>\n<p><strong>Az\u0259rbaycan Respublikas\u0131n\u0131n \u018fm\u0259kdar m\u00fc\u0259llimi<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"16463\">Yaz\u0131ya 766 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti c\u0259nab \u0130lham \u018fliyev 28 fevral 2021-ci il tarixd\u0259 ozan-a\u015f\u0131q s\u0259n\u0259tinin g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259si, q\u00fcdr\u0259tli s\u00f6z ustad\u0131, a\u015f\u0131q s\u0259n\u0259ti \u0259n\u0259n\u0259l\u0259rin\u0259 y\u00fcks\u0259k b\u0259dii-estetik meyarlarla yeni m\u0259zmun, yenu ruh qazand\u0131rm\u0131\u015f A\u015f\u0131q \u018fl\u0259sg\u0259rin anadan olmas\u0131n\u0131n 200 illiyi il\u0259 ba\u011fl\u0131 S\u0259r\u0259ncam imzalam\u0131\u015fd\u0131r. Ozan-a\u015f\u0131q \u015feirinin zirv\u0259si A\u015f\u0131q \u018fl\u0259sg\u0259r \u015feir yarad\u0131c\u0131l\u0131\u011f\u0131ndan ba\u015flan\u0131r des\u0259k, biz\u0259 el\u0259 g\u0259lir yan\u0131lmar\u0131q. \u00c7\u00fcnki A\u015f\u0131q \u018fl\u0259sg\u0259r [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/16463"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16463"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/16463\/revisions"}],"predecessor-version":[{"id":16465,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/16463\/revisions\/16465"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}