{"id":16908,"date":"2021-08-20T22:06:34","date_gmt":"2021-08-20T17:06:34","guid":{"rendered":"http:\/\/kultur.az\/?p=16908"},"modified":"2024-08-21T15:00:34","modified_gmt":"2024-08-21T11:00:34","slug":"ciy%c9%99l%c9%99k-qadindan-m%c9%99l%c9%99k-qadina","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=16908","title":{"rendered":"\u00c7\u0130Y\u018fL\u018fK QADINDAN M\u018fL\u018fK QADINA"},"content":{"rendered":"<p><a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2021\/08\/unnamed.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignleft wp-image-16910 size-medium\" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2021\/08\/unnamed-300x225.jpg\" alt=\"unnamed\" width=\"300\" height=\"225\" srcset=\"https:\/\/kultur.az\/wp-content\/uploads\/2021\/08\/unnamed-300x225.jpg 300w, https:\/\/kultur.az\/wp-content\/uploads\/2021\/08\/unnamed-75x55.jpg 75w, https:\/\/kultur.az\/wp-content\/uploads\/2021\/08\/unnamed-180x135.jpg 180w, https:\/\/kultur.az\/wp-content\/uploads\/2021\/08\/unnamed.jpg 512w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>R\u0259\u015fad<em> M\u0259cidin \u201cS\u0259b\u0259bi s\u0259ns\u0259n\u201dadl\u0131 \u015feirl\u0259r kitab\u0131n\u0131 oxuyark\u0259n&#8230;<\/em><\/p>\n<p>R\u0259\u015fad M\u0259cidin daxili d\u00fcnyas\u0131na \u015feirl\u0259rinin k\u00f6m\u0259kliyi il\u0259 b\u0259l\u0259d oldum. P\u0131nar kimidir onun \u015feirl\u0259ri \u2013 dumduru. O duruluqda R\u0259\u015fad M\u0259cidin i\u00e7 d\u00fcnyas\u0131n\u0131, sonra \u00f6z siman\u0131 g\u00f6r\u00fcrs\u0259n, \u0259yrini, d\u00fcz\u00fc g\u00f6r\u00fcrs\u0259n&#8230; \u0130\u00e7irs\u0259n s\u0259rin, dinl\u0259yirs\u0259n h\u0259zin, \u00fcr\u0259y\u0259yat\u0131ml\u0131d\u0131r. Bir s\u00f6zl\u0259, o p\u0131nar \u00f6z\u00fcn\u00fc gizl\u0259d\u0259 bilmir, d\u00fcn\u0259nd\u0259n bu g\u00fcn\u0259 b\u00fct\u00fcn ya\u015fad\u0131qlar\u0131n\u0131 s\u0259n\u0259 p\u0131\u00e7\u0131lday\u0131r \u2013 u\u015faq safl\u0131\u011f\u0131, m\u0259sumlu\u011fuyla&#8230;<\/p>\n<p>O \u015feir p\u0131nar\u0131 h\u0259m d\u0259 oxucu il\u0259 dan\u0131\u015fma\u011f\u0131 bacar\u0131r. Oxucu m\u00fc\u0259llifd\u0259n hali olur, onun ke\u00e7irdiyi hissl\u0259ri ya\u015fay\u0131r, m\u00fc\u0259llifl\u0259 birg\u0259 sevir:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>Tufan qalx\u0131r, k\u00fcl\u0259k dinir,<\/em><\/p>\n<p><em>G\u00f6y gurlay\u0131r, \u015fim\u015f\u0259k dinir,<\/em><\/p>\n<p><em>Yen\u0259 susmur, \u00fcr\u0259k dinir,<\/em><\/p>\n<p><em>Yen\u0259 deyir, yen\u0259 S\u0259n! S\u0259n!<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Sevinir:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>Baxd\u0131n \u2013 bax\u0131\u015flar\u0131n\u0131,<\/em><\/p>\n<p><em>G\u00fcld\u00fcn \u2013 g\u00fcl\u00fc\u015fl\u0259rini,<\/em><\/p>\n<p><em>\u00d6pd\u00fcn \u2013 \u00f6p\u00fc\u015fl\u0259rini,<\/em><\/p>\n<p><em>Dadd\u0131m, dad\u0131n\u0131 sevdim.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Sevdiyi insanla canbir olur:<\/p>\n<p>&nbsp;<\/p>\n<p><em>K\u0259b\u0259m \u00fc\u00e7\u00fcn s\u00fcr\u00fcnm\u00fc\u015fd\u00fcm,<\/em><\/p>\n<p><em>N\u0259 g\u00f6z\u0259ldir,<\/em><\/p>\n<p><em>N\u0259 \u0259lad\u0131r,<\/em><\/p>\n<p><em>Dizl\u0259rimin s\u0131z\u0131lt\u0131s\u0131&#8230;<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Q\u0131sqan\u0131r, ayr\u0131l\u0131q h\u0259sr\u0259ti \u00e7\u0259kir:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>Qoluma gir\u0259c\u0259k yen\u0259 d\u0259 q\u0131zlar,<\/em><\/p>\n<p><em>\u018fs\u0259n x\u0259fif k\u00fcl\u0259k O olmayacaq.<\/em><\/p>\n<p><em>Hans\u0131sa bax\u0131\u015flar n\u0259s\u0259 dey\u0259c\u0259k,<\/em><\/p>\n<p><em>N\u0259 arzu, n\u0259 ist\u0259k, O olmayacaq.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>V\u0259 t\u0259\u0259ss\u00fcf\u0259 qap\u0131l\u0131r:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>S\u0259ni g\u00f6rd\u00fcm&#8230;<\/em><\/p>\n<p><em>N\u0259 qan\u0131mdan od ke\u00e7di.<\/em><\/p>\n<p><em>N\u0259 can\u0131mdan h\u0259y\u0259can.<\/em><\/p>\n<p><em>Bu \u00e7\u0259kdiyim ah da<\/em><\/p>\n<p><em>Can\u0131mda can ver\u0259n<\/em><\/p>\n<p><em>Bir e\u015fqin son n\u0259f\u0259sidi \u00e7\u0131xd\u0131.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>&#8230;Dar\u0131xmaq haqq\u0131nda minl\u0259rl\u0259 \u015feir yaz\u0131l\u0131b, mahn\u0131lar b\u0259st\u0259l\u0259nib, r\u0259sml\u0259r \u00e7\u0259kilib. Dar\u0131xmaq ham\u0131da eyni olsa da, h\u0259r k\u0259sin t\u0259svir buca\u011f\u0131 ba\u015fqa c\u00fcrd\u00fcr. R\u0259\u015fad M\u0259cidin dar\u0131xma\u011f\u0131 da \u00f6z\u00fcn\u0259m\u0259xsusdur. Dar\u0131xmaqla onun aras\u0131ndak\u0131 m\u0259saf\u0259 hans\u0131sa buca\u011fa s\u0131\u011fm\u0131r, dair\u0259 \u015f\u0259klind\u0259dir. O dair\u0259d\u0259 \u00a0\u00d6z \u2013 O \u2013 Sonsuzluq daim h\u0259r\u0259k\u0259td\u0259dir:<\/p>\n<p>&nbsp;<\/p>\n<p><em>\u018fll\u0259rim, barmaqlar\u0131m<\/em><\/p>\n<p><em>Uzan\u0131r, uzan\u0131r,<\/em><\/p>\n<p><em>Girir torpa\u011f\u0131n alt\u0131na,<\/em><\/p>\n<p><em>M\u0259n s\u0259nsiz dar\u0131xanda<\/em><\/p>\n<p><em>Min il \u0259vv\u0259lki<\/em><\/p>\n<p><em>S\u00fcm\u00fckl\u0259rim s\u0131z\u0131lday\u0131r.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Bu misralarda \u015fair dar\u0131xma\u011f\u0131n g\u00f6z\u0259g\u00f6r\u00fcnm\u0259y\u0259n, irfani tablosunu yarad\u0131b. Qurani-K\u0259rimin \u201c\u018fraf\u201d sur\u0259sind\u0259 deyilir: \u201cK\u00fcl\u0259kl\u0259ri (ya\u011f\u0131\u015f) r\u0259hm\u0259tind\u0259n \u00f6nc\u0259 m\u00fcjd\u0259 olaraq g\u00f6nd\u0259r\u0259n Odur. Bel\u0259 ki, k\u00fcl\u0259kl\u0259r (ya\u011fmur y\u00fckl\u00fc) a\u011f\u0131r buludlar\u0131 h\u0259r\u0259k\u0259t\u0259 g\u0259tirdiyi (da\u015f\u0131d\u0131\u011f\u0131) zaman Biz onlar\u0131 (buludlar\u0131) \u00f6l\u00fc (qurumu\u015f) bir torpa\u011fa t\u0259r\u0259f qovur, ora ya\u011fmur endirir v\u0259 onunla h\u0259r c\u00fcr meyv\u0259 yeti\u015fdiririk. Biz \u00f6l\u00fcl\u0259ri d\u0259 (torpaqdan) bel\u0259 \u00e7\u0131xaraca\u011f\u0131q\u201d.<\/p>\n<p>Yuxar\u0131dak\u0131 \u00f6rn\u0259kd\u0259 d\u0259 m\u00fc\u0259llifin dar\u0131xmaq \u00f6nc\u0259si i\u00e7ind\u0259n g\u00f6zl\u0259rin\u0259 do\u011fru yol alan, sonra torpa\u011fa en\u0259r\u0259k, torpaq r\u0259hmind\u0259n do\u011fulan m\u0259tnalt\u0131 (duy\u011fu\u00fcst\u00fc) bir i\u015far\u0259 var. \u00a0Bu i\u015far\u0259 \u00f6z\u00fc d\u0259 dair\u0259 boyu dola\u015f\u0131r \u2013 \u00d6z \u2013 O \u2013 \u018fb\u0259diyy\u0259t! V\u0259 burada (dar\u0131xanda) zaman m\u0259fhumu \u00f6z d\u0259y\u0259rini itirir. Dar\u0131xmaq \u00f6z\u00fc zamana \u00e7evrilir, indiki, min il \u0259vv\u0259lki, min il sonrak\u0131, amma s\u00fcm\u00fckl\u0259ri s\u0131z\u0131ldadan bir zamana&#8230;<\/p>\n<p>&#8230;Torpaqdan, havadan, sudan, insanlardan&#8230; ibar\u0259t V\u0259t\u0259n m\u0259fhumu yarad\u0131c\u0131 k\u0259sl\u0259rin dilind\u0259 leylil\u0259\u015fir, qutsalla\u015f\u0131r. \u201c<strong><em>Ruhumun s\u0259nd\u0259n, ilahi, budur ancaq dil\u0259yi\/\u00a0 D\u0259ym\u0259sin m\u0259b\u0259dimin k\u00f6ks\u00fcn\u0259 nam\u0259hr\u0259m \u0259li<\/em><\/strong>.\u201d Bunu Mehmet Akif \u018frsoy yaz\u0131rd\u0131. R.M\u0259cid is\u0259 bel\u0259 deyir:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>S\u0259ns\u0259n \u0259zablarla dolu q\u00fcrb\u0259tim,<\/em><\/p>\n<p><em>S\u0259ns\u0259n diz \u00e7\u00f6kd\u00fcy\u00fcm V\u0259t\u0259nim m\u0259nim!<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Onun da tap\u0131nd\u0131\u011f\u0131, g\u00fcv\u0259ndiyi, alil\u0259rd\u0259n ali, ucalardan uca sand\u0131\u011f\u0131, \u0259zab\u0131n\u0131, ayr\u0131l\u0131\u011f\u0131n\u0131 da \u015f\u0259rb\u0259t bilib i\u00e7diyi V\u0259t\u0259ndir.<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>S\u0259nd\u0259n uzaqla\u015f\u0131b, s\u0259nl\u0259 ya\u015fad\u0131m,<\/em><\/p>\n<p><em>Da\u015f\u0131d\u0131m \u00f6z\u00fcml\u0259 bax\u0131\u015flar\u0131n\u0131.<\/em><\/p>\n<p><em>Fikrimd\u0259 g\u0259zdirdim g\u00fcl\u00fc\u015fl\u0259rini,<\/em><\/p>\n<p><em>S\u0259nin h\u0259r k\u0259lm\u0259nd\u0259n bir s\u0259n d\u00fcz\u0259ltdim.<\/em><\/p>\n<p><em>S\u0259nin bir s\u00f6z\u00fcn\u0259 s\u00f6yk\u0259nib yatd\u0131m,<\/em><\/p>\n<p><em>Ba\u015fqa bir s\u00f6z\u00fcnd\u0259n V\u0259t\u0259n d\u00fcz\u0259ltdim.<\/em><\/p>\n<p>Bir d\u0259qiq\u0259lik F\u00fczuliy\u0259 d\u00f6n\u0259k:<\/p>\n<p>&nbsp;<\/p>\n<p><em>Ed\u0259m\u0259n t\u0259rk, F\u00fczuli, s\u0259ri-kuyin yar\u0131n,<\/em><\/p>\n<p><em>V\u0259t\u0259nimdir, v\u0259t\u0259nimdir, v\u0259t\u0259nimdir, v\u0259t\u0259nim.<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>\u018fd\u0259biyyat\u015f\u00fcnaslar\u0131n dediyin\u0259 g\u00f6r\u0259, buradak\u0131 d\u00f6rd v\u0259t\u0259n s\u00f6z\u00fcnd\u0259n birincisi do\u011fuldu\u011fun torpaq, ikincisi ana b\u0259tni, \u00fc\u00e7\u00fcnc\u00fcs\u00fc, b\u0259rz\u0259x al\u0259mi (insanlar\u0131n \u00f6ld\u00fckd\u0259n sonra qald\u0131\u011f\u0131 m\u00fcv\u0259qq\u0259ti yer), d\u00f6rd\u00fcnc\u00fcs\u00fc is\u0259 c\u0259nn\u0259tdir. R\u0259\u015fad M\u0259cid is\u0259 bel\u0259 deyir:<\/p>\n<p><em>\u00c7\u0131x\u0131rsan yava\u015f-yava\u015f,<\/em><\/p>\n<p><em>V\u0259t\u0259nimd\u0259n \u00e7\u0131x\u0131rsan!<\/em><\/p>\n<p><em>Beynimd\u0259n aralan\u0131b,<\/em><\/p>\n<p><em>B\u0259d\u0259nimd\u0259n \u00e7\u0131x\u0131rsan.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>G\u0259tirdiyimiz \u00f6rn\u0259kd\u0259 \u201cv\u0259t\u0259nimd\u0259n \u00e7\u0131x\u0131rsan\u201d fikri ana b\u0259tnind\u0259n \u00e7\u0131xan \u015fairin be\u015fiyind\u0259n, torpa\u011f\u0131ndan da uzaqla\u015faraq\u00a0 \u201cyar\u0131ndan\u201d araland\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. Bu ayr\u0131lmaq (beyind\u0259n, b\u0259d\u0259nd\u0259n \u2013 materiyadan \u00e7\u0131xmaq) torpa\u011fa &#8211; \u0259b\u0259diyy\u0259t\u0259 d\u00f6n\u00fc\u015fd\u00fcr \u2013 yen\u0259 dair\u0259, yen\u0259 sonsuzluq&#8230;<\/p>\n<p>A.Bak\u0131xanovun sufizm t\u0259may\u00fcll\u00fc d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn t\u0259birinc\u0259 des\u0259k, \u015fair\u00a0 mistik kamill\u0259\u015fm\u0259 yolu il\u0259 v\u0259hd\u0259ti d\u0259rketm\u0259 v\u0259 f\u0259na yolu il\u0259 b\u0259qaya (\u0130lahi \u0259b\u0259diyy\u0259t\u0259) qovu\u015faraq h\u0259qiqi xo\u015fb\u0259xtliyini tap\u0131r, sevgini tanr\u0131la\u015fd\u0131r\u0131r, \u0259b\u0259dil\u0259\u015fdirir, d\u00f6rdl\u00fcy\u00fc yarad\u0131r (bilirik ki, \u00a04 r\u0259q\u0259mi piafaqor\u00e7u numeroloji d\u00fc\u015f\u00fcnc\u0259y\u0259 g\u00f6r\u0259, bitkinlik, b\u00fct\u00f6vl\u0259\u015fm\u0259k, tamamlanmaq anlam\u0131na g\u0259lir &#8211; Can \u2013 Beyin \u2013 B\u0259d\u0259n &#8211; \u018fb\u0259diyy\u0259t. \u018fb\u0259diyy\u0259td\u0259 is\u0259 ayr\u0131l\u0131q yoxdur&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>&#8230;R\u0259\u015fad M\u0259cidin sevgi \u015feirl\u0259ri ba\u015fdan-ba\u015fa t\u0259zadlarla doludur. Qar\u015f\u0131-qar\u015f\u0131ya duran, mahiyy\u0259tl\u0259ri il\u0259 b\u0259z\u0259n eyni, b\u0259z\u0259n d\u0259 k\u0259skin \u015f\u0259kild\u0259 se\u00e7il\u0259n iki q\u00fctb &#8211; sonlu v\u0259 sonsuz, n\u0259fs v\u0259 ruh, qaranl\u0131q v\u0259 i\u015f\u0131q, \u00f6l\u00fcm v\u0259 \u0259b\u0259diyy\u0259t, k\u0259miyy\u0259t v\u0259 keyfiyy\u0259t v\u0259 sair kimi&#8230;<\/p>\n<p>A\u015fa\u011f\u0131dak\u0131 \u00f6rn\u0259kd\u0259 \u015fair qad\u0131na\u00a0 Platon v\u0259 ya Cavidd\u0259 oldu\u011fu\u00a0 kimi h\u0259m feminist, h\u0259m d\u0259 mizogenist kimi yana\u015f\u0131r, qad\u0131n\u0131 h\u0259m m\u00fcsb\u0259t, h\u0259m m\u0259nfi i\u015far\u0259l\u0259yir, ona h\u0259m m\u0259l\u0259k, h\u0259m d\u0259 iblis kimi bax\u0131r:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>Bilm\u0259dim ibliss\u0259n, ya m\u0259l\u0259k, qad\u0131n,<\/em><\/p>\n<p><em>\u018ftri, g\u00f6z\u0259lliyi \u00e7iy\u0259l\u0259k qad\u0131n.<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>Bu \u00f6rn\u0259kd\u0259 is\u0259, siyas\u0259t\u00e7il\u0259rin dili il\u0259 des\u0259k,\u00a0 s\u00f6z\u00fcged\u0259n ikili yana\u015fma sad\u0259c\u0259 daha \u00e7\u0131lpaq \u0259ks olunmur. Yuxar\u0131da qad\u0131n iki zidd q\u00fcvv\u0259nin da\u015f\u0131y\u0131c\u0131s\u0131 idis\u0259, bu \u00f6rn\u0259kd\u0259 bir subyektin iki zidd q\u00fctb\u00fcn\u00fcn h\u0259r ikisini \u00f6z\u00fcnd\u0259 ehtiva edir:<\/p>\n<p>&nbsp;<\/p>\n<p><em>Gah h\u0259yat verirs\u0259n, gah q\u0259tl\u0259 f\u0259rman,<\/em><\/p>\n<p><em>\u018fzizim, \u0259n yax\u015f\u0131m, \u0259n pisim m\u0259nim.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Birinci misalda ikiliyin birliyi, ikincid\u0259 birliyin ikiliyi \u0259ks olunur. Birincid\u0259 qad\u0131n yarad\u0131lan, ikincid\u0259 is\u0259 yaradand\u0131r. \u00c7\u00fcnki m\u0259l\u0259k v\u0259 iblis yarad\u0131lan olduqlar\u0131 halda, \u00f6ld\u00fcrm\u0259k v\u0259 diriltm\u0259k yaradana &#8211; Allaha m\u0259xsusdur.<\/p>\n<p>Maraql\u0131d\u0131r ki, \u00fc\u00e7\u00fcnc\u00fc bir par\u00e7ada qad\u0131na\u00a0 m\u00fcnasib\u0259t bax\u0131m\u0131ndan yuxar\u0131dak\u0131 iki \u00f6rn\u0259k sintez olunur. Y\u0259ni qad\u0131n h\u0259m yarad\u0131lan, h\u0259m d\u0259 Yaradan kimi t\u0259qdim edilir:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>Ax\u0131r birc\u0259 d\u0259f\u0259 g\u0259l, d\u00fcz\u00fcn\u00fc de,<\/em><\/p>\n<p><em>Allah\u0131m, m\u0259l\u0259yim, iblisim m\u0259nim!<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>\u00c7a\u011fda\u015f d\u00f6vr\u00fcn \u015fairi olan R\u0259\u015fad M\u0259cidin, tan\u0131nm\u0131\u015f publisist, \u00e7oxsayl\u0131 siyasi-sosial m\u0259zmunlu yaz\u0131lar\u0131n m\u00fc\u0259llifi olan jurnalistin bu \u015feirl\u0259ri orta \u00e7a\u011f v\u0259 XIX y\u00fczil divan \u015feiri, yaxud XX \u0259sr romantik poeziyas\u0131 il\u0259 yax\u0131ndan s\u0259sl\u0259\u015fir. \u0130ndi t\u0259krar kimi \u00e7\u0131xmas\u0131n dey\u0259, F\u00fczulid\u0259n deyil, onun \u0259n istedadl\u0131 davam\u00e7\u0131s\u0131 Seyid \u018fzimd\u0259n sitat \u00e7\u0259k\u0259c\u0259y\u0259m:<\/p>\n<p>&nbsp;<\/p>\n<p><em>\u00d6ld\u00fcr\u00fcr, gahi dirildir a\u015fiqi q\u0259mz\u0259n oxu,<\/em><\/p>\n<p><em>T\u00fcrf\u0259 sahirdir ki, h\u0259m canb\u0259x\u015f, h\u0259m c\u0259llad\u0131d\u0131r.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Lakin divan \u015fairl\u0259ri il\u0259 \u00e7a\u011fda\u015f \u015fair aras\u0131nda m\u0259s\u0259l\u0259y\u0259 m\u00fcnasib\u0259td\u0259 m\u00fch\u00fcm bir f\u0259rq var. F\u00fczulil\u0259r qad\u0131n\u0131n Allah\u0131n t\u0259c\u0259llas\u0131 oldu\u011funa sidqi-\u00fcr\u0259kd\u0259n inan\u0131r. M\u00fcasir \u015fairl\u0259r is\u0259 g\u00f6yl\u0259rd\u0259n yer\u0259 enib, inam bu d\u0259f\u0259 q\u0259lbin deyil, a\u011fl\u0131n s\u00fczg\u0259cind\u0259n ke\u00e7ir. H\u0259yat\u0131n v\u0259 zaman\u0131n dialketikas\u0131 bel\u0259 t\u0259l\u0259b edir. \u0130stedad h\u0259m d\u0259 \u00f6z zaman\u0131na m\u0259xsus duy\u011fu v\u0259 d\u00fc\u015f\u00fcnc\u0259ni ifad\u0259 etm\u0259k bacar\u0131\u011f\u0131d\u0131r v\u0259 R\u0259\u015fad M\u0259cid d\u0259 ilk n\u00f6vb\u0259d\u0259 \u00f6z zaman\u0131n\u0131n b\u0259dii t\u0259msil\u00e7isidir.<\/p>\n<p>R\u0259\u015fad M\u0259cid qad\u0131n\u0131n ikili s\u0259ciyy\u0259sini \u0259n m\u00fcxt\u0259lif versiyalarda verir. Amma b\u00fct\u00fcn bu versiyalar\u0131n bir sonucu var. Qad\u0131n ziddiyy\u0259tl\u0259rin bir-birin\u0259 d\u00f6nd\u00fcy\u00fc, ke\u00e7diyi, \u00e7evrildiyi \u00e7evr\u0259dir. V\u0259 \u00e7evr\u0259 kimi d\u0259 \u0259vv\u0259li-sonu bilinmir, y\u0259ni \u0259b\u0259didir:<\/p>\n<p>&nbsp;<\/p>\n<p><em>H\u0259m m\u00fcdriks\u0259n, h\u0259m u\u015faqsan,<\/em><\/p>\n<p><em>H\u0259m g\u00fcnahkar, h\u0259m d\u0259 haqsan.<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>Yeri g\u0259lmi\u015fk\u0259n, Hegelin ziddiyy\u0259tl\u0259rin bir-birin\u0259 \u00e7evrilm\u0259si qanunu m\u00fcasir \u015feirimzid\u0259 bir \u00e7ox \u015fairl\u0259rin, m\u0259s\u0259l\u0259n, B\u0259xtiyar Vahabzad\u0259nin d\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda m\u00fch\u00fcm yer tutur ki, bunun \u00f6z\u00fc d\u0259 F\u00fczuli poeziyas\u0131n\u0131n t\u0259siri kimi meydana \u00e7\u0131xr. M\u0259s\u0259l\u0259n, \u015fair yaz\u0131rd\u0131:<\/p>\n<p>&nbsp;<\/p>\n<p><em>Sevir\u0259m nifr\u0259tin lap son h\u0259ddini,<\/em><\/p>\n<p><em>O sevgi do\u011facaq o sevgi ancaq.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>B\u00fct\u00fcn bunlar onu g\u00f6st\u0259rir ki, R\u0259\u015fad M\u0259cid klassikl\u0259rd\u0259n tutmu\u015f m\u00fcasirl\u0259r\u0259 q\u0259d\u0259r f\u0259rqli \u015fairl\u0259rin timsal\u0131nda milli poetik fikrimizl\u0259 dialoqa girir v\u0259 \u00e7ox\u0259srlik milli \u015feirin qanuni varisi kimi meydana \u00e7\u0131x\u0131r.<\/p>\n<p>R\u0259\u015fad M\u0259cidin az qala ist\u0259nil\u0259n \u015feirind\u0259 t\u0259zadlar\u0131n v\u0259hd\u0259tin\u0259 rast g\u0259lm\u0259k m\u00fcmk\u00fcnd\u00fcr. G\u0259lin, daha bir iki q\u00fctbl\u00fc \u00f6rn\u0259y\u0259 diqq\u0259t ed\u0259k:<\/p>\n<p>&nbsp;<\/p>\n<p><em>\u018fynim\u0259 oturan \u0259n d\u00fcz libas\u0131m,<\/em><\/p>\n<p><em>Boynuma bi\u00e7il\u0259n k\u0259f\u0259nim m\u0259nim<\/em>.<\/p>\n<p>&nbsp;<\/p>\n<p>Oxucu \u201ck\u0259f\u0259nim m\u0259nim\u201d fikrini\u00a0 ilk olaraq \u201cm\u0259nin\u201d (m\u00fc\u0259llifin) k\u0259f\u0259n geyinm\u0259si, \u00f6l\u00fcm\u00fcn g\u0259li\u015fi, \u201cqan\u0131na susayan d\u00fc\u015fm\u0259n\u201din k\u0259f\u0259nin\u0259 \u00e7evrili\u015fi kimi q\u0259bul edir. \u018fslind\u0259 is\u0259, bu fikrin \u00f6z\u00fc d\u0259 \u00a0davamedicidir, \u0259b\u0259diyy\u0259t\u0259 ged\u0259n yol, bir h\u0259yatdan ba\u015fqa h\u0259yata ke\u00e7iddir.<\/p>\n<p>M\u00fcs\u0259lman \u00f6lk\u0259l\u0259rind\u0259 insan\u0131n boyuna bi\u00e7il\u0259n, var olan yegan\u0259 libas k\u0259f\u0259ndir. K\u0259f\u0259ni d\u0259yi\u015fm\u0259k m\u00fcmk\u00fcn deyil. K\u0259f\u0259n insana yaln\u0131z bir d\u0259f\u0259 bi\u00e7ilir v\u0259 ikinci birisi ondan istifad\u0259 ed\u0259 bilm\u0259z. H\u0259m d\u0259 k\u0259f\u0259n a\u011fd\u0131r, he\u00e7 bir l\u0259k\u0259 g\u00f6t\u00fcrm\u00fcr. \u018fg\u0259r \u00fcz\u0259rin\u0259 l\u0259k\u0259 d\u00fc\u015f\u0259rs\u0259, h\u0259min d\u0259qiq\u0259 g\u00f6r\u00fcn\u0259r. K\u0259f\u0259n pisliyi \u00f6rt\u0259 bilm\u0259z. D\u0259fn olunmam\u0131\u015fdan qabaq insan\u0131 q\u00fcsullay\u0131r v\u0259 a\u011f k\u0259f\u0259n\u0259 b\u00fcr\u00fcy\u00fcrl\u0259r. R.M\u0259cidin fikrinc\u0259 sevdiyi qad\u0131n Allah yoluna \u00e7\u0131xanda geyil\u0259c\u0259k libasd\u0131r. Bu qad\u0259n onun can ver\u0259n, yaxud da can alan sevgisi, b\u0259kar\u0259tidir \u2013 k\u0259f\u0259nidir.<\/p>\n<p>\u015eair ba\u015fqa bir \u015feirind\u0259 d\u0259 dolay\u0131 yolla evl\u0259rd\u0259ki, ocaqlardak\u0131 pislik-yax\u015f\u0131l\u0131q, do\u011fum-\u00f6l\u00fcm, b\u0259kar\u0259t-g\u00fcnah kimi ziddiyy\u0259tl\u0259rin mahiyy\u0259tc\u0259 birliyind\u0259n dan\u0131\u015f\u0131r:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>Ba\u011fl\u0131 p\u0259nc\u0259r\u0259d\u0259 d\u00fcma\u011f p\u0259rd\u0259l\u0259r,<\/em><\/p>\n<p><em>K\u0259f\u0259ndi, b\u0259l\u0259kdi, kim bilir, ax\u0131.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>&#8230;Yen\u0259 d\u0259 dair\u0259d\u0259 qovu\u015fduq&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>***<br \/>\n<em>\u00a0<\/em><\/p>\n<p><em>H\u0259r s\u0259h\u0259r yuxudan durub,<\/em><\/p>\n<p><em>Bir d\u0259 vurulacam s\u0259n\u0259.<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>&#8211;<\/em>deyir \u015fair bir \u015feirind\u0259. Bu misraya dini t\u0259r\u0259fd\u0259n baxsaq, G\u00fcn\u0259\u015fin d\u00fcnyan\u0131 i\u015f\u0131qland\u0131rd\u0131\u011f\u0131 h\u0259r g\u00fcn Allah\u0131n g\u00fcn\u00fcd\u00fcr. \u0130nsanlar\u0131n h\u0259yat\u0131nda a\u00e7\u0131lan h\u0259r parlaq s\u0259h\u0259r Allah\u0131n s\u0259h\u0259ridir. \u015eair h\u0259r a\u00e7\u0131lan s\u0259h\u0259r, h\u0259r Allah\u0131n g\u00fcn\u00fcnd\u0259 \u201cbir d\u0259 vurulacam s\u0259n\u0259\u201d deyir. Burada sevgi ilahil\u0259\u015fir, insan tanr\u0131la\u015f\u0131r. Tanr\u0131n\u0131n bir ad\u0131 da sevgi \u00a0deyilmi? Bir ba\u015fqa \u015feird\u0259 d\u0259 bel\u0259 bir m\u0259qam var:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>El\u0259 et ki,<\/em><\/p>\n<p><em>S\u0259n\u0259 g\u00f6r\u0259 sevim, s\u0259n\u0259 g\u00f6r\u0259 ya\u015fay\u0131m.<\/em><\/p>\n<p><em>Diriy\u0259 s\u0259n\u0259 g\u00f6r\u0259 sevinim,<\/em><\/p>\n<p><em>\u00d6l\u00fcy\u0259 s\u0259n\u0259 g\u00f6r\u0259 a\u011flay\u0131m.<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>Bu, sevgiy\u0259 tamam ba\u015fqa yana\u015fmad\u0131r. Bu g\u00fcn\u0259 q\u0259d\u0259r yaz\u0131lan \u015feirl\u0259rd\u0259 bel\u0259 yana\u015fma olmay\u0131b. Bu, Tanr\u0131n\u0131n b\u0259nd\u0259nin yar\u0131, b\u0259nd\u0259nin is\u0259 tanr\u0131da var olmas\u0131d\u0131r:<\/p>\n<p>&nbsp;<\/p>\n<p><em>S\u0259ni g\u00f6yl\u0259r\u0259 qald\u0131ran,<\/em><\/p>\n<p><em>O q\u00fcvv\u0259y\u0259 \u0259yil h\u0259r an.<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>&#8211;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 O q\u00fcvv\u0259 sevgidir. Tanr\u0131ya v\u0259 Tanr\u0131n\u0131n insanlara verdiyi \u0259n ali hiss \u2013 Sevgi!<\/p>\n<p>R\u0259\u015fad M\u0259cid \u015fifahi \u0259d\u0259biyyatdan qaynaqlansa da, yaz\u0131l\u0131 \u0259d\u0259biyyat\u0131 yaradanlardand\u0131r. Onun heca \u00fcst\u00fcnd\u0259 yer alan \u015feirl\u0259ri yaz\u0131l\u0131 \u0259d\u0259biyyat\u0131n miniat\u00fcr\u00fc kimi cilal\u0131d\u0131r. A\u015fa\u011f\u0131dak\u0131 \u00f6rn\u0259kd\u0259 qafiy\u0259l\u0259rin cilv\u0259sin\u0259 diqq\u0259t edin:<\/p>\n<p>&nbsp;<\/p>\n<p><em>Ha \u00e7al\u0131\u015fd\u0131m, ha yen\u0259,<\/em><\/p>\n<p><em>\u00c7atmad\u0131m s\u0259n ged\u0259n\u0259.<\/em><\/p>\n<p><em>\u0130ncim\u0259, birc\u0259 d\u0259n\u0259m,<\/em><\/p>\n<p><em>Yen\u0259 vaxt\u0131m qalmad\u0131.<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>Yuxar\u0131da da qeyd etmis\u0259m, R\u0259\u015fad M\u0259cid poeziyas\u0131 realizmd\u0259n ri\u015f\u0259l\u0259ns\u0259 d\u0259, i\u00e7ind\u0259ki ilahilikd\u0259n, sufilikd\u0259n uzaq d\u00fc\u015f\u0259 bilmir, irfana qanad a\u00e7\u0131r&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p><em>K\u00fcs\u00fcb dayanma qar\u015f\u0131mda.<\/em><\/p>\n<p><em>Gizl\u0259s\u0259n d\u0259 g\u00f6r\u00fcn\u0259c\u0259k,<\/em><\/p>\n<p><em>G\u00fcl\u00fc\u015f\u00fcnd\u0259, bax\u0131\u015f\u0131nda,<\/em><\/p>\n<p><em>Neyl\u0259s\u0259n d\u0259 getm\u0259y\u0259c\u0259k,<\/em><\/p>\n<p><em>\u0259lind\u0259ki \u00f6p\u00fc\u015f yeri.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>\u201c<strong>\u00dcz\u00fcnd\u0259 g\u00f6z izi var\/ S\u0259n\u0259 kim baxd\u0131 yar\u0131m<\/strong>\u201d; \u201c<strong>G\u00fcli-r\u00fcxsarin\u0259 qar\u015fu, g\u00f6z\u00fcmd\u0259n qanl\u0131 axar su\/ H\u0259bibim, f\u0259sli-g\u00fcld\u00fcr bu, axar sular bulanmazm\u0131?<\/strong>\u201d kimi&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>***<\/p>\n<p>\u201cM\u0259nz\u0259r\u0259\u201d \u015feirini oxuyuruq. \u015eeird\u0259 Nizaminin \u00c7in g\u00f6z\u0259li, Vaqifin P\u0259risi, A\u015f\u0131q \u018fl\u0259sg\u0259rin G\u00fcl\u0259ndam\u0131 g\u00f6z \u00f6n\u00fcnd\u0259 canlan\u0131r. O, heyr\u0259t toplumundan (yaxud toplum heyr\u0259tind\u0259n) r\u0259ssam d\u0259qiqliyi il\u0259 el\u0259 g\u00f6z\u0259l tablo yarad\u0131r ki, oxucu o tablodak\u0131 g\u00f6z\u0259li g\u00f6rm\u0259d\u0259n onun boy-buxununa, yeri\u015fin\u0259, \u0259das\u0131na vurulur:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>Bir pay\u0131z an\u0131na g\u0259lmi\u015fdi bahar,<\/em><\/p>\n<p><em>K\u00fc\u00e7\u0259l\u0259r, s\u0259kil\u0259r y\u0131r\u011falan\u0131rd\u0131.<\/em><\/p>\n<p><em>Ba\u011fl\u0131 p\u0259nc\u0259r\u0259l\u0259r, sakit eyvanlar,<\/em><\/p>\n<p><em>Heyr\u0259tli g\u00f6zl\u0259rd\u0259 s\u0131r\u011falan\u0131rd\u0131&#8230;<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>Bu, yarad\u0131c\u0131 insan bacar\u0131\u011f\u0131n\u0131n g\u00f6st\u0259ricisidir. Obyektin ad\u0131n\u0131 \u00e7\u0259km\u0259d\u0259n g\u00f6st\u0259rm\u0259k, tan\u0131tmaq&#8230;<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>&#8230;Boynu \u0259yri bitib yeyin-ged\u0259nin,<\/em><\/p>\n<p><em>Arxada qalanlar t\u0259l\u0259siyirdi.<\/em><\/p>\n<p><em>K\u00f6yl\u00fc u\u015faqlar\u0131n i\u00e7ind\u0259 biri<\/em><\/p>\n<p><em>Qon\u015fusu \u00e7\u0131xma\u011fa h\u0259v\u0259siyirdi&#8230;<\/em><\/p>\n<p><em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/p>\n<p>Tabloya b\u00fct\u00f6v halda n\u0259z\u0259r salsaq, q\u0131za heyr\u0259tl\u0259 baxan adamlar\u0131 \u2013 kar\u0131xan s\u00fcr\u00fcc\u00fcn\u00fc, bahal\u0131 ma\u015f\u0131nda \u0259yl\u0259\u015fs\u0259 d\u0259, sad\u0259 g\u00f6z\u0259lin sehrin\u0259 d\u00fc\u015f\u0259n o\u011flan\u0131, bir anl\u0131q yerind\u0259 donub qalan \u0259sg\u0259ri g\u00f6r\u0259rik. Bu g\u00f6z\u0259l o q\u0259d\u0259r q\u0259nirsizdir ki, h\u0259tta ba\u015fqa g\u00f6z\u0259ll\u0259r d\u0259 ona heyr\u0259tl\u0259 bax\u0131r&#8230; Bu q\u0131z Vilyam Buqronun \u201c<strong>Sad\u0259 q\u0131z<\/strong>\u201d\u0131yd\u0131m\u0131, Rafael Santinin \u201c<strong>G\u00f6z\u0259l ba\u011fban q\u0131z<\/strong>\u201d\u0131, Yan Vermeyerin \u201c<strong>Mirvari s\u0131r\u011fal\u0131 q\u0131z<\/strong>\u201d\u0131, Leonardo da Vin\u00e7inin &#8220;<strong>Mona Liza<\/strong>&#8220;s\u0131<span style=\"color: #000000;\">, <a href=\"https:\/\/az.wikipedia.org\/wiki\/Qustav_Klimt\"><span style=\"color: #000000;\">Qustav Klimt<\/span><\/a>in \u201c<strong>Adel Blox<\/strong>\u201d, <a href=\"https:\/\/az.wikipedia.org\/wiki\/Eduard_Mane\"><span style=\"color: #000000;\">Eduard Mane<\/span><\/a><\/span>nin \u201c<strong>Bahar\u0131<\/strong>\u201dyd\u0131m\u0131 adamlar\u0131n bel\u0259 heyr\u0259tin\u0259 s\u0259b\u0259b olmu\u015fdu?..<\/p>\n<p>&nbsp;<\/p>\n<p>&#8230;R\u0259\u015fad M\u0259cid qad\u0131n g\u00f6z\u0259lliyin\u0259, qad\u0131na d\u0259y\u0259r verm\u0259yi \u00e7ox g\u00f6z\u0259l bilir. O t\u0259kc\u0259 poeziyas\u0131nda deyil, h\u0259yatda da \u0259traf\u0131ndak\u0131 qad\u0131nlara \u00e7ox diqq\u0259tl\u0259 yana\u015f\u0131r, ana, bac\u0131, e\u015f, yeng\u0259, sevgili&#8230; m\u0259saf\u0259sind\u0259n bu z\u0259rif m\u0259xluqlar\u0131n k\u00f6nl\u00fcn\u00fc ox\u015fama\u011f\u0131 bacar\u0131r.<\/p>\n<p>Bu \u00f6rn\u0259kd\u0259 qad\u0131na veril\u0259n d\u0259y\u0259r\u0259 diqq\u0259t ed\u0259k:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>Bilir\u0259m y\u0131xsan da k\u0259s\u0259n deyils\u0259n,<\/em><\/p>\n<p><em>Bayra\u011fa d\u00f6nm\u0259kdir s\u0259n\u0259 y\u0131x\u0131lmaq.<\/em><\/p>\n<p>\u015eair qad\u0131na y\u0131x\u0131lma\u011f\u0131 \u0259n uca zirv\u0259 bilir. H\u0259m d\u0259 y\u0131x\u0131ld\u0131\u011f\u0131 o ucal\u0131q sevgi boydad\u0131rsa. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bayraq \u2013 anad\u0131r! Bayraq \u00f6vladd\u0131r! Bayraq torpaqd\u0131r! Bayraq V\u0259t\u0259ndir! Bayraq q\u00fcrurdur! Bayraq uca ba\u015f\u0131m\u0131z, onurlu sin\u0259miz \u015e\u0259hidl\u0259rimizin b\u0259kar\u0259t k\u0259f\u0259nidir! Bayraq \u2013 C\u0259nn\u0259tdir! Bayraq \u2013 Allahd\u0131r! Qad\u0131na (sevgiy\u0259) y\u0131x\u0131lma\u011f\u0131n Bayra\u011fa d\u00f6n\u00fc\u015f\u00fc is\u0259 b\u00fct\u00fcn bu ucal\u0131qlar\u0131n m\u0259cmusu, h\u0259r faninin ula\u015fa bilm\u0259diyi zirv\u0259dir. V\u0259 o zirv\u0259 \u0259b\u0259diyy\u0259tdir:<\/p>\n<p><em>Torpaqdan dik\u0259lib bir zo\u011fun \u00fcstd\u0259,<\/em><\/p>\n<p><em>Yarpa\u011fa d\u00f6nm\u0259kdi s\u0259n\u0259 y\u0131x\u0131lmaq.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>V\u0259 o sevgi dindir:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>Sakit h\u0259yat\u0131ma bahar t\u0259k g\u0259lib,<\/em><\/p>\n<p><em>Co\u015fub, a\u015f\u0131b-da\u015fan s\u0259sim-\u00fcn\u00fcms\u0259n.<\/em><\/p>\n<p><em>D\u00fcnyam\u0131 d\u0259yi\u015f\u0259n yeni m\u0259zh\u0259bim,<\/em><\/p>\n<p><em>T\u0259z\u0259 tap\u0131nd\u0131\u011f\u0131m sirli dinims\u0259n.<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>R\u0259\u015fad M\u0259cid s\u00f6z adam\u0131d\u0131r. &#8220;<strong>Pakd\u0131r O Allah ki, \u00f6z x\u0259zin\u0259l\u0259rini Kaf v\u0259 Nun aras\u0131nda q\u0259rar verib<\/strong>&#8220;. R\u0259\u015fad M\u0259cid Kaf v\u0259 Nuna &#8211; \u201cOl\u201da sadiqdir. S\u00f6z onun tap\u0131nd\u0131\u011f\u0131 \u0259n uca zirv\u0259dir:<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>Bizi n\u0259 var, n\u0259 d\u00f6vl\u0259t,<\/em><\/p>\n<p><em>S\u00f6z qald\u0131r\u0131r yuxar\u0131.<\/em><\/p>\n<p><em>T\u0259yyar\u0259d\u0259n, liftd\u0259n d\u0259,<\/em><\/p>\n<p><em>Tez qald\u0131r\u0131r yuxar\u0131.<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>&#8230;R\u0259\u015fad M\u0259cid\u00a0 <span style=\"color: #000000;\"><a href=\"https:\/\/az.wikipedia.org\/wiki\/A%C4%9Fcab%C9%99di_rayonu\"><span style=\"color: #000000;\">A\u011fcab\u0259di rayonunda<\/span><\/a>\u00a0anadan olub.\u00a0\u00d6mr\u00fcn\u00fcn \u0259n \u015firin \u00e7a\u011f\u0131 olan u\u015faql\u0131\u011f\u0131 \u00a0<a href=\"https:\/\/az.wikipedia.org\/wiki\/A%C4%9Fdam_%C5%9F%C9%99h%C9%99ri\"><span style=\"color: #000000;\">A\u011fdam\u00a0 \u015f\u0259h\u0259rind\u0259<\/span><\/a><\/span>\u00a0ke\u00e7ib. Otuz il\u0259 yax\u0131n idi ki, ham\u0131m\u0131z\u0131n \u00fcr\u0259yind\u0259 yara olan Qaraba\u011f h\u0259sr\u0259ti R\u0259\u015fad M\u0259cidd\u0259 ikiqat q\u00fcbarlam\u0131\u015fd\u0131 \u2013 o, u\u015faql\u0131q ill\u0259rinin \u0259n g\u00f6z\u0259l anlar\u0131n\u0131 ya\u015fadan A\u011fdam torpa\u011f\u0131ndan uzaq d\u00fc\u015fm\u00fc\u015fd\u00fc.<\/p>\n<p><em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>Bu g\u00fcn\u0259 \u015f\u00fck\u00fcr! Ali Ba\u015f Komandan\u0131m\u0131z\u0131n v\u0259 M\u00fcz\u0259ff\u0259r Ordumuzun say\u0259sind\u0259 bu nisgilimiz v\u00fcsala d\u00f6nd\u00fc.<\/p>\n<p>R\u0259\u015fad M\u0259cidin ba\u015fqa g\u00f6z\u0259l kitablar\u0131, ba\u015fqa g\u00f6z\u0259l \u015feirl\u0259ri d\u0259 var \u2013 sosial \u015f\u0259b\u0259k\u0259d\u0259n tan\u0131d\u0131\u011f\u0131m, n\u0259v\u0259l\u0259ri \u0130p\u0259k v\u0259 D\u0259niz.<\/p>\n<p>Kitablar\u0131n\u0131z\u0131, kitab-kitab \u00f6vladlar\u0131n\u0131z\u0131n, \u015feir-\u015feir n\u0259v\u0259l\u0259rinizin s\u0259si ucalardan g\u0259lsin, \u015fair!<\/p>\n<p>&nbsp;<\/p>\n<p>\u0130rad\u0259 AYTEL<\/p>\n<p>&nbsp;<\/p>\n<p>M\u0259nb\u0259: &#8220;Ulduz&#8221; jurnal\u0131 Avqust-2021\u00a0<a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2021\/08\/WhatsApp-Image-2021-08-20-at-15.38.53.jpeg\"><img decoding=\"async\" loading=\"lazy\" class=\"aligncenter size-medium wp-image-16909\" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2021\/08\/WhatsApp-Image-2021-08-20-at-15.38.53-214x300.jpeg\" alt=\"WhatsApp Image 2021-08-20 at 15.38.53\" width=\"214\" height=\"300\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"16908\">Yaz\u0131ya 299 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>R\u0259\u015fad M\u0259cidin \u201cS\u0259b\u0259bi s\u0259ns\u0259n\u201dadl\u0131 \u015feirl\u0259r kitab\u0131n\u0131 oxuyark\u0259n&#8230; R\u0259\u015fad M\u0259cidin daxili d\u00fcnyas\u0131na \u015feirl\u0259rinin k\u00f6m\u0259kliyi il\u0259 b\u0259l\u0259d oldum. P\u0131nar kimidir onun \u015feirl\u0259ri \u2013 dumduru. O duruluqda R\u0259\u015fad M\u0259cidin i\u00e7 d\u00fcnyas\u0131n\u0131, sonra \u00f6z siman\u0131 g\u00f6r\u00fcrs\u0259n, \u0259yrini, d\u00fcz\u00fc g\u00f6r\u00fcrs\u0259n&#8230; \u0130\u00e7irs\u0259n s\u0259rin, dinl\u0259yirs\u0259n h\u0259zin, \u00fcr\u0259y\u0259yat\u0131ml\u0131d\u0131r. Bir s\u00f6zl\u0259, o p\u0131nar \u00f6z\u00fcn\u00fc gizl\u0259d\u0259 bilmir, d\u00fcn\u0259nd\u0259n bu g\u00fcn\u0259 b\u00fct\u00fcn ya\u015fad\u0131qlar\u0131n\u0131 s\u0259n\u0259 p\u0131\u00e7\u0131lday\u0131r \u2013 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":16910,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[20,17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/16908"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16908"}],"version-history":[{"count":3,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/16908\/revisions"}],"predecessor-version":[{"id":20188,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/16908\/revisions\/20188"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/16910"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16908"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16908"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16908"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}