{"id":19650,"date":"2024-02-22T11:55:56","date_gmt":"2024-02-22T07:55:56","guid":{"rendered":"https:\/\/kultur.az\/?p=19650"},"modified":"2024-02-22T11:55:56","modified_gmt":"2024-02-22T07:55:56","slug":"anamin-kitabi-c%c9%99lil-m%c9%99mm%c9%99dquluzad%c9%99","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=19650","title":{"rendered":"ANAMIN K\u0130TABI – C\u0259lil M\u0259mm\u0259dquluzad\u0259"},"content":{"rendered":"

\"\u0411\u0435\u0437<\/a>Drama, d\u00f6rd m\u04d9clisd\u04d9<\/p>\n

1) R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y–Rus intelligenti libas\u0131nda: y\u04d9ni pidjak, jilet, ni\u015fastal\u0131 yaxal\u0131 k\u00f6yn\u04d9k, bo\u011faz\u0131nda qalstuk, ni\u015fastalanm\u0131\u015f a\u011f qollar\u0131. Rus dar\u00fclf\u00fcnununda elm t\u04d9hsil el\u04d9mi\u015f v\u04d9 rus t\u04d9rbiy\u04d9si t\u04d9r\u04d9fdar\u0131. H\u0259r\u04d9k\u04d9ti a\u011f\u0131r v\u04d9 t\u04d9mkinli. Ba\u015f\u0131 a\u00e7\u0131q, h\u04d9mi\u015f\u04d9 g\u00f6zl\u04d9ri eyn\u04d9kli (\u00e7e\u015fm\u04d9k). 40 ya\u015f\u0131nda.<\/p>\n

2) M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i–\u0130ran \u00fcr\u04d9fas\u0131 libas\u0131nda, y\u04d9ni uca \u0130ran b\u00f6rk\u00fc, uzun \u0130ran arxal\u0131\u011f\u0131, \u00fcst\u00fcnd\u04d9n qur\u015faq, arxal\u0131\u011f\u0131n \u00fcst\u00fcnd\u04d9n uzun \u0130rani\u00a0\u00a0\u00e7uxa\u00a0\u00a0\u00a0(geym\u04d9), gen \u015falvar, a\u011f corab. Ba\u015fmaqlar\u0131n\u0131 qap\u0131n\u0131n a\u011fz\u0131nda \u00e7\u0131xard\u0131b yerd\u04d9 diz \u00fcst\u04d9 oturur. H\u04d9mi\u015f\u04d9 \u04d9lind\u04d9 t\u04d9sbeh v\u04d9 g\u00f6z\u00fcnd\u04d9 eyn\u04d9k.\u00a0\u00a0Ac\u0131ql\u0131 v\u04d9 g\u00fclm\u04d9y\u04d9n. \u0130ran t\u04d9rbiy\u04d9si t\u04d9r\u04d9fdar\u0131. 35 ya\u015f\u0131nda.<\/p>\n

3) S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d–\u0130stanbulda \u04d9d\u04d9biyyat\u00a0\u00a0d\u04d9rsi alm\u0131\u015f. Ba\u015f\u0131nda q\u0131rm\u0131z\u0131 f\u04d9s, \u04d9ynind\u04d9 pidcak, jilet, a\u011f yaxal\u0131 k\u00f6yn\u04d9k v\u04d9 qalstuk, g\u00f6zl\u04d9rind\u04d9 eyn\u04d9k. T\u04d9mkinli v\u04d9 sakit. Osmanl\u0131 t\u04d9rbiy\u04d9si t\u04d9r\u04d9fdar\u0131. 30 ya\u015f\u0131nda.<\/p>\n

4) G \u00fc l b a h a r–sur\u04d9td\u04d9 g\u00f6z\u04d9l. \u00dcmumi m\u00fcs\u04d9lman q\u0131zlar\u0131 libas\u0131nda, ba\u015f\u0131nda \u00e7arqat. M\u00fcs\u04d9lmanca savadl\u0131. Anas\u0131n\u0131 n\u04d9hay\u04d9t ist\u04d9y\u04d9n. 20 ya\u015f\u0131nda.<\/p>\n

5) Z i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m–Rus t\u04d9rbiy\u04d9si tapm\u0131\u015f. Rus xan\u0131mlar\u0131 libas\u0131nda. Bo\u011faz\u0131 v\u04d9 qollar\u0131 a\u00e7\u0131q, m\u00fcs\u04d9lmanca savads\u0131z.<\/p>\n

6) Q \u04d9 n b \u04d9 r–Sif\u04d9td\u04d9 g\u00f6y\u00e7\u04d9k. \u04d8ynind\u04d9 \u00e7\u04d9rk\u04d9zi \u00e7uxa, belind\u04d9 q\u04d9m\u04d9 v\u04d9 tapan\u00e7a. \u04d8lind\u04d9 qam\u00e7\u0131.<\/p>\n

7) A s l a n\u00a0\u00a0\u00a0b \u04d9 y–h\u04d9r c\u04d9h\u04d9td\u04d9n R\u00fcst\u04d9m b\u04d9y\u04d9 ox\u015fay\u0131r.<\/p>\n

8) M i r z \u04d9\u00a0\u00a0\u00a0B \u04d9 x \u015f \u04d9 l i–h\u04d9r c\u04d9h\u04d9td\u04d9n Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9liy\u04d9 ox\u015fay\u0131r.<\/p>\n

9) H \u00fc s e y n\u00a0\u00a0\u00a0\u015e a h i d–h\u04d9r c\u04d9h\u04d9td\u04d9n S\u04d9m\u04d9d Vahid\u04d9 ox\u015fay\u0131r.<\/p>\n

10) S e n z o r\u00a0\u00a0\u00a0M i r z \u04d9\u00a0\u00a0\u00a0C \u04d9 f \u04d9 r\u00a0\u00a0\u00a0b \u04d9 y–Rus \u00e7inovniki libas\u0131nda. G\u00f6zl\u04d9rind\u04d9 eyn\u04d9k.<\/p>\n

M \u04d8 C L \u0130 S L \u04d8 R \u0130 N\u00a0\u00a0\u00a0\u04d8 H A L \u0130 S \u0130<\/p>\n

 <\/p>\n

1. Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m–60 ya\u015f\u0131nda.<\/p>\n

2. R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y–onun b\u00f6y\u00fck o\u011flu, intelligent. 40 ya\u015f\u0131nda.<\/p>\n

3. M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i–onun ikinci o\u011flu, elmi-ilahi m\u00fc\u04d9llimi v\u04d9 vaiz. 35 ya\u015f\u0131nda.<\/p>\n

4. S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d–onun \u00fc\u00e7\u00fcnc\u00fc o\u011flu, t\u00fcrk dili\u00a0\u00a0m\u00fc\u04d9llimi (f\u04d9s qoyur) 30 ya\u015f\u0131nda.<\/p>\n

5. G \u00fc l b a h a r–q\u0131z\u0131, m\u00fcs\u04d9lmanca oxumu\u015f. 20 ya\u015f\u0131nda.<\/p>\n

6. Z i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m–R\u00fcst\u04d9m b\u04d9yin \u00f6vr\u04d9ti, rusca\u00a0\u00a0t\u04d9rbiy\u04d9 tapm\u0131\u015f. 25 ya\u015f\u0131nda.<\/p>\n

7. M i r z \u04d9\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n–R\u00fcst\u04d9m b\u04d9yin dilmanc\u0131. 30 ya\u015f\u0131nda.<\/p>\n

8. T e y m u r\u00a0\u00a0\u00a0b \u04d9 y–C\u04d9miyy\u04d9ti-xeyriyy\u04d9nin d\u04d9ft\u04d9rdar\u0131. 25 ya\u015f\u0131nda.<\/p>\n

9. M i r z \u04d9\u00a0\u00a0\u00a0Z e y n a l–mill\u04d9tp\u04d9r\u04d9st. 30 ya\u015f\u0131nda.<\/p>\n

10. S \u04d9 l i m \u04d9\u00a0\u00a0\u00a0x a n \u0131 m–m\u00fc\u04d9llim\u04d9 (dan\u0131\u015fm\u0131r). 25 ya\u015f\u0131nda.<\/p>\n

11. A s l a n\u00a0\u00a0\u00a0b \u04d9 y–mal h\u04d9kimi (rus intelligenti libas\u0131nda). 30 ya\u015f\u0131nda.<\/p>\n

12. \u0130 s m a y \u0131 l\u00a0\u00a0\u00a0a \u011f a–c\u04d9miyy\u04d9ti-xeyriyy\u04d9 \u00fczv\u00fc (dan\u0131\u015fm\u0131r). 45 ya\u015f\u0131nda.<\/p>\n

13. M \u00fc n \u04d9 v v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m–onun q\u0131z\u0131 (dan\u0131\u015fm\u0131r). 20 ya\u015f\u0131nda.<\/p>\n

14. H \u00fc s e y n\u00a0\u00a0\u00a0\u00a0\u015e a h i d–t\u00fcrk dili m\u00fc\u04d9llimi (f\u04d9sli). 30 ya\u015f\u0131nda.<\/p>\n

15. M i r z \u04d9\u00a0\u00a0\u00a0B \u04d9 x \u015f \u04d9 l i–elmi-ilahi m\u00fc\u04d9llimi. 35 ya\u015f\u0131nda.<\/p>\n

16. Q \u04d9 n b \u04d9 r–R\u00fcst\u04d9m b\u04d9yin s\u04d9rkar\u0131. 45 ya\u015f\u0131nda.<\/p>\n

17. Q u r b a n–\u00e7oban. 25 ya\u015f\u0131nda.<\/p>\n

18. 3 a m a n–\u00e7oban. 25 ya\u015f\u0131nda.<\/p>\n

19. S e n z o r\u00a0\u00a0\u00a0M i r z \u04d9\u00a0\u00a0\u00a0C \u04d9 f \u04d9 r\u00a0\u00a0\u00a0b \u04d9 y–45 ya\u015f\u0131nda.<\/p>\n

20. P o l i s\u00a0\u00a0\u00a0\u00a0m \u04d9 m u r u (dan\u0131\u015fm\u0131r)–35 ya\u015f\u0131nda.<\/p>\n

21. \u0130 k i\u00a0\u00a0\u00a0\u00a0n \u04d9 f \u04d9 r\u00a0\u00a0\u00a0\u00a0f \u04d9 r r a \u015f\u00a0\u00a0(dan\u0131\u015fm\u0131rlar)–30–35 ya\u015f\u0131nda.<\/p>\n

22. M \u04d9 \u015f \u04d9 d i\u00a0\u00a0\u00a0\u00a0C \u04d9 f \u04d9 r–\u04d9riz\u04d9 sahibi, 40 ya\u015f\u0131nda.<\/p>\n

23. Y e n \u04d9\u00a0\u00a0\u00a0\u00fc \u00e7\u00a0\u00a0\u00a0\u00a0n \u04d9 f \u04d9 r\u00a0\u00a0\u00a0\u00a0\u00a0f \u04d9 q i r–40-45 ya\u015f\u0131nda.<\/p>\n

24. B i r i n c i\u00a0\u00a0\u00a0\u00a0h a m b a l–30 ya\u015f\u0131nda.<\/p>\n

25. \u0130 k i n c i\u00a0\u00a0\u00a0\u00a0h a m b a l–30 ya\u015f\u0131nda.<\/p>\n

 <\/p>\n

 <\/p>\n

\u04d8hvalat vaqe olur tarixi-hicrnin min \u00fc\u00e7 y\u00fcz otuzuncu ilinin yav\u0131qlar\u0131nda, Az\u04d9rbaycan \u015f\u04d9h\u04d9rl\u04d9rinin birind\u04d9, Rusiya h\u00f6kum\u04d9ti \u04d9srind\u04d9.<\/p>\n

 <\/p>\n

 <\/p>\n

B\u0130R\u0130NC\u0130\u00a0\u00a0M\u04d8CL\u0130S<\/p>\n

 <\/p>\n

R\u00fcst\u04d9m b\u04d9yin, Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9linin v\u04d9 S\u04d9m\u04d9d Vahidin \u00fcmumi kabin\u04d9si: bir t\u04d9r\u04d9fd\u04d9 b\u00f6y\u00fck yaz\u0131 stolu, \u00fcst\u00fcnd\u04d9 q\u0131rm\u0131z\u0131 mahutdan \u00f6rt\u00fck, yan\u0131nda ne\u00e7\u04d9 d\u04d9n\u04d9 sandalya, kitab \u015fkaf\u0131, stolun \u00fcst\u00fcnd\u04d9 v\u04d9 \u015fkaf\u0131n i\u00e7ind\u04d9 kitablar. Stolun \u00fcst\u00fcnd\u04d9 telefon, m\u00fcr\u04d9kk\u04d9b qab\u0131, q\u04d9l\u04d9ml\u04d9r, ka\u011f\u0131zlar v\u04d9 qeyri yaz\u0131 \u04d9\u015fyas\u0131. Bu–R\u00fcst\u04d9m b\u04d9yin yaz\u0131 stolu. Bir t\u04d9r\u04d9fd\u04d9 qoyulub kitab q\u04d9f\u04d9s\u04d9si (etajerka), \u00fcst\u04d9 kitablar, yan\u0131nda bir d\u04d9n\u04d9 sandalya. Bura S\u04d9m\u04d9d Vahidin yeri. Bir t\u04d9r\u04d9fd\u04d9 qoyulub sand\u0131q, i\u00e7ind\u04d9 v\u04d9 \u00fcst\u00fcnd\u04d9 yek\u04d9 v\u04d9 qara cildli k\u00f6hn\u04d9 m\u00fcs\u04d9lman kitablar\u0131. Sand\u0131\u011f\u0131n yan\u0131nda d\u00f6\u015f\u04d9k. Bu da Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9linin yeri. Divarlarda \u00e7aharcub\u04d9l\u04d9r, i\u00e7ind\u04d9 \u015f\u04d9kill\u04d9r. P\u04d9rd\u04d9 qalxan vaxt otaqda oturub t\u04d9k R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y\u00a0\u00a0\u00f6z yerind\u04d9; g\u00f6zl\u04d9rind\u04d9 \u00e7e\u015fm\u04d9k, oxuyub yazma\u011fa m\u04d9\u015f\u011fuldur. Bir q\u04d9d\u04d9r s\u00fckutdan sonra i\u00e7\u04d9ri qap\u0131 a\u00e7\u0131l\u0131r v\u04d9 Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m i n\u00a0\u00a0ba\u015f\u0131 g\u00f6rs\u04d9nir v\u04d9 yen\u04d9 yox olur. Bir q\u04d9d\u04d9r ke\u00e7\u04d9nd\u04d9n sonra yen\u04d9 Z\u04d9hra b\u04d9yim qorxa-qorxa ba\u015f\u0131n\u0131 uzad\u0131b yava\u015fca soru\u015fur.<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m.\u00a0\u00a0Bala, g\u00f6r\u04d9s\u04d9n niy\u04d9 u\u015faqlar yuband\u0131lar?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (ba\u015f\u0131n\u0131 stolun \u00fcst\u00fcnd\u04d9n qovzamay\u0131b). Ana, m\u04d9ni dan\u0131\u015fd\u0131rma, l\u00fc\u011f\u04d9t yaz\u0131ram.<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m dinm\u04d9yib yox olur. Yen\u04d9 bir d\u04d9qiq\u04d9 sakitlik il\u04d9 ke\u00e7ir. \u0130\u00e7\u04d9ri otaqda u\u015faq a\u011flay\u0131r. R\u00fcst\u04d9m b\u04d9y q\u04d9l\u04d9m \u04d9lind\u04d9 tez durur aya\u011fa v\u04d9 haman qap\u0131ya yav\u0131qla\u015f\u0131b deyir:<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Ay u\u015faq s\u04d9s el\u04d9m\u04d9yin, m\u04d9n l\u00fc\u011f\u04d9t yaz\u0131ram. (R\u00fcst\u04d9m b\u04d9y qay\u0131d\u0131b oturur v\u04d9 yen\u04d9 yaz\u0131b oxuma\u011fa cumur; yen\u04d9 bir d\u04d9qiq\u04d9 ke\u00e7ir, \u00e7\u00f6l qap\u0131n\u0131 taqq\u0131ldad\u0131rlar).<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Kims\u04d9n? Gir i\u00e7\u04d9ri.<\/p>\n

Mirz\u04d9 H\u04d9s\u04d9n girir i\u00e7\u04d9ri.<\/p>\n

Mi r z \u04d9\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n. S\u04d9lam \u04d9leyk\u00fcm.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. \u04d8leyk\u04d9ss\u04d9lam. Mirz\u04d9, n\u04d9 \u04d9c\u04d9b bu g\u00fcn yuband\u0131n?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n. Ba\u011f\u0131\u015flayas\u0131n\u0131z. R\u00fcst\u04d9m b\u04d9y, \u00e7ox s\u04d9y el\u04d9dim, tez g\u04d9l\u04d9 bilm\u04d9dim.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. \u04d8yl\u04d9\u015f.<\/p>\n

Mirz\u04d9\u00a0\u00a0H\u04d9s\u04d9n sandalyan\u0131 yaz\u0131 stolunun yan\u0131na \u00e7\u04d9kib oturur, q\u04d9l\u04d9mi g\u00f6t\u00fcr\u00fcr, ka\u011f\u0131zlar\u0131\u00a0\u00a0aralay\u0131r v\u04d9 yerini rahatlayandan sonra \u00fcz\u00fcn\u00fc R\u00fcst\u04d9m b\u04d9y\u04d9 tutub yazma\u011fa haz\u0131r olur.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. D\u00fcn\u04d9n harda qald\u0131q?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n (ka\u011f\u0131za bax\u0131r v\u04d9 oxuyur). Nec\u04d9 ki, Yevropa, habel\u04d9 Asiya mill\u04d9tl\u04d9rinin h\u00fcrufat\u0131n\u0131n \u04d9vv\u04d9lincisi “A” s\u00f6vt\u00fcn\u00fcn \u04d9lam\u04d9tidir ki, biz ona “\u04d9lif” deyirik.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Mirz\u04d9, dayan, g\u04d9r\u04d9k bir yerini d\u04d9yi\u015f\u04d9k. Nec\u04d9 yaz\u0131bsan? Yevropa v\u04d9 Asiya mill\u04d9tl\u04d9rinin?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n. Nec\u04d9 ki, Yevropa, habel\u04d9 Asiya mill\u04d9tl\u04d9rinin h\u00fcrufat\u0131n\u0131n ….<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Dayan bir, yax\u015f\u0131 olar art\u0131rasan: c\u00fcml\u04d9sinin.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n. Xub, c\u00fcml\u04d9sinin (yaz\u0131s\u0131n\u0131 d\u00fcz\u04d9ldir), c\u00fcml\u04d9sinin h\u00fcrufat\u0131n\u0131n \u04d9vv\u04d9lincisi “A” s\u00f6vt\u00fcn\u00fcn \u04d9lam\u04d9tidir ki, biz ona “\u04d9lif” deyirik….<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (kitaba bax\u0131r). Yaz, (yava\u015f-yava\u015f deyir) bundan \u04d9lav\u04d9 xah \u015e\u04d9rq tayfalar\u0131n\u0131n b\u04d9zil\u04d9rinin, habel\u04d9 slavlar\u0131n, qrekl\u04d9rin….<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n. Yunanlar\u0131n….<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Yunanlar\u0131n v\u04d9 q\u04d9dim y\u04d9hudil\u04d9rin dilind\u04d9 h\u00fcrufat\u0131n \u04d9vv\u04d9lincisinin m\u04d9nas\u0131 h\u04d9mi birdir, h\u04d9mi mindir; nec\u04d9 ki, m\u04d9s\u04d9l\u04d9n, \u04d9r\u04d9b dilind\u04d9 “\u04d9lif” l\u04d9fzi.\u00a0\u00a0(Yen\u04d9 qabaqk\u0131 kimi i\u00e7\u04d9ri otaqdan u\u015faq s\u04d9si g\u04d9lir. R\u00fcst\u04d9m b\u04d9y). S\u04d9s el\u04d9m\u04d9yin, m\u04d9n l\u00fc\u011f\u04d9t yaz\u0131ram (\u04d9lind\u04d9 kitab var-g\u04d9l edir). Mirz\u04d9, yaz; v\u04d9 lakin h\u04d9min “A” s\u00f6vt\u00fc mill\u04d9tl\u04d9rin b\u04d9zisinin dilind\u04d9 \u00e7ox i\u015fl\u04d9nir, b\u04d9zisinin dilind\u04d9 az i\u015fl\u04d9nir….<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n (yaza-yaza). B\u04d9zisinin dilind\u04d9….<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. B\u04d9zisinin dilind\u04d9 \u00e7ox i\u015fl\u04d9nir, b\u04d9zisinin dilind\u04d9, b\u04d9zisinin dilind\u04d9 az i\u015fl\u04d9nir.<\/p>\n

 <\/p>\n

\u0130\u00e7\u04d9ri otaqdan Ziv\u04d9r xan\u0131m \u04d9tirli v\u04d9 kir\u015fanl\u0131, sin\u04d9si v\u04d9 qollar\u0131 a\u00e7\u0131q, q\u0131vraq g\u04d9lir, R\u00fcst\u04d9m b\u04d9yin yaz\u0131 stolunun \u00fcst\u00fcnd\u04d9ki telefonun d\u04d9st\u04d9yini qalx\u0131z\u0131b, qoyur qula\u011f\u0131na v\u04d9 bel\u04d9 dan\u0131\u015f\u0131r.<\/p>\n

 <\/p>\n

Z i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m. Kto u telefona? Kimdi telefonda? Kimdi? S\u04d9lim\u04d9 xan\u0131m? Salam \u04d9leyk\u00fcm. Sa\u011f ol, sa\u011f ol. Nec\u04d9? Kim? H\u04d9, yax\u015f\u0131! G\u04d9lin bir yerd\u04d9 ged\u04d9k. Yax\u015f\u0131, evd\u04d9di. Yax\u015f\u0131, s\u04d9lam\u04d9t qal…. (D\u04d9st\u04d9yi qoyur yerin\u04d9). R\u00fcst\u04d9m, S\u04d9lim\u04d9 xan\u0131mgil indi g\u04d9l\u04d9c\u04d9kl\u04d9r; g\u04d9r\u04d9k bu g\u00fcn biletl\u04d9ri paylayaq, sabah da ki, bilirs\u04d9n, bizd\u04d9 c\u04d9miyy\u04d9ti-xeyriyy\u04d9nin y\u0131\u011f\u0131nca\u011f\u0131d\u0131. Bilmir\u04d9m s\u04d9nin h\u04d9l\u04d9 i\u015fin \u00e7oxdur?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. M\u04d9n sonra da yaza bill\u04d9m. Deyirs\u04d9n n\u04d9 vaxt g\u04d9l\u04d9c\u04d9kl\u04d9r?<\/p>\n

Z i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m. Yar\u0131m saata burada olallar. (R\u00fcst\u04d9m b\u04d9y bir s\u00f6z dem\u04d9yib, yen\u04d9 kitaba m\u04d9\u015f\u011ful olur. Ziv\u04d9r xan\u0131m q\u0131vraq \u00e7\u0131x\u0131b gedir. R\u00fcst\u04d9m b\u04d9y yen\u04d9 kitaba baxa-baxa deyir).<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Yaz, Mirz\u04d9, harada qald\u0131q?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n. B\u04d9li. V\u04d9 lakin h\u04d9min “A” s\u00f6vt\u00fc mill\u04d9tl\u04d9rin\u00a0\u00a0\u00a0b\u04d9zisinin\u00a0\u00a0\u00a0dilind\u04d9 \u00e7ox\u00a0\u00a0i\u015fl\u04d9nir, b\u04d9zisinin dilind\u04d9 az i\u015fl\u04d9nir.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (bir q\u04d9d\u04d9r fikir el\u04d9yir). Yax\u015f\u0131, indi yaz: bunu da laz\u0131md\u0131r n\u04d9z\u04d9r\u04d9 almaq ki, h\u04d9min “A” h\u04d9rfi b\u04d9zi dill\u04d9rd\u04d9 qlasn\u0131 h\u04d9rfidir….<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n. \u0130mla h\u04d9rfidir.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. \u0130mla h\u04d9rfidir v\u04d9 \u00f6z\u00fc d\u04d9 \u00f6zl\u00fcy\u00fcnd\u04d9 sloqdur.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n.\u00a0\u00a0Y\u04d9ni “heca” dem\u04d9k ist\u04d9yirsiniz?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. B\u04d9li, “heca” g\u04d9r\u04d9k ola v\u04d9 lakin b\u04d9zi tayfalar\u0131n dilind\u04d9 h\u04d9min “A” h\u04d9rfi soqlasn\u0131 h\u04d9rfl\u04d9ri c\u04d9rg\u04d9sind\u04d9dir.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n. Bunu “soqlasn\u0131” \u04d9v\u04d9zin\u04d9 “h\u00fcrufi-samit\u04d9” yazaq.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y.\u00a0\u00a0M\u04d9s\u04d9l\u04d9n, nec\u04d9 ki, B, D, L v\u04d9 qeyril\u04d9ri.<\/p>\n

 <\/p>\n

\u00c7\u00f6l qap\u0131dan\u00a0\u00a0M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i\u00a0\u00a0girir i\u00e7\u04d9ri, salam verib, ba\u015fmaqlar\u0131n\u0131 \u00e7\u0131xard\u0131r v\u04d9 ke\u00e7ib oturur \u00f6z yerind\u04d9.<\/p>\n

 <\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. Dada\u015f, s\u04d9n\u04d9 mane olmuram ki?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. \u04d8leyk\u04d9ss\u04d9lam, mane olmursan, ke\u00e7 otur.<\/p>\n

 <\/p>\n

Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li oturur \u00f6z yerind\u04d9 dizi \u00fcst\u04d9 v\u04d9 kitablar\u0131n\u0131 a\u00e7\u0131b bax\u0131r.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. \u0130ndi ke\u00e7\u04d9k “almas” l\u04d9fzin\u04d9. Yaz, “almas”, lat\u0131nca “atamas”, p\u00fcr qiym\u04d9t da\u015flar c\u04d9rg\u04d9sind\u04d9 \u04d9n g\u00f6z\u04d9l \u015f\u04d9f\u04d9qli v\u04d9 kimya al\u04d9mind\u04d9 bundan b\u04d9rk v\u04d9 s\u04d9xt da\u015f h\u04d9l\u04d9 bu vaxtad\u04d9k\u00a0\u00a0d\u00fcnyada tap\u0131lmay\u0131b; b\u04d9rklikd\u04d9 c\u04d9vahirat\u0131n he\u00e7 biri<\/p>\n

buna b\u04d9rab\u04d9r deyil. N\u04d9 z\u00fcmr\u00fcd, n\u04d9 tupaz, n\u04d9 dendrit, kvars, ya\u015fma, tormalin v\u04d9 n\u04d9 qeyril\u04d9ri.<\/p>\n

 <\/p>\n

Mirz\u04d9\u00a0\u00a0H\u04d9s\u04d9n\u00a0\u00a0yaz\u0131r.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (ba\u015f\u0131n\u0131 qalx\u0131z\u0131b, R\u00fcst\u04d9m b\u04d9y\u04d9 t\u04d9r\u04d9f deyir). Dada\u015f, o l\u00fc\u011f\u04d9ti ki, s\u04d9n yaz\u0131rsan, bu bir yadigard\u0131 ki, h\u04d9r bir k\u04d9s oxuyub m\u04d9nf\u04d9\u04d9tb\u04d9rdar olacaq. Amma m\u04d9nim qanaca\u011f\u0131ma g\u00f6r\u04d9 sizin kitab\u0131n\u0131zda olan m\u04d9lumat m\u04d9hz Yevropa v\u04d9 Rusiya m\u04d9nb\u04d9ind\u04d9n \u04d9xz olunmu\u015fdur. Bel\u04d9 olan sur\u04d9td\u04d9 siz \u00f6z \u04d9linizl\u04d9 l\u00fc\u011f\u04d9tinizin dair\u04d9sini darald\u0131rs\u0131n\u0131z. M\u04d9n\u04d9 qalarsa haman ittilaat\u0131 ki, siz o z\u04d9hm\u04d9tn\u04d9n c\u04d9m edirsiniz, onlar\u0131 \u015e\u04d9rq v\u04d9 islam\u00a0\u00a0elml\u04d9ri il\u04d9 t\u04d9tbiq\u00a0\u00a0\u00a0el\u04d9m\u04d9yinizin bir eybi yoxdur. M\u04d9s\u04d9l\u04d9n, g\u00f6t\u00fcr\u04d9k haman almas bar\u04d9sind\u04d9 b\u04d9rklik s\u00f6hb\u04d9tini. M\u04d9nim qanaca\u011f\u0131ma g\u00f6r\u04d9, “almasdan b\u04d9rk \u015fey d\u00fcnyada yoxdur” dem\u04d9k \u00f6z\u00fc bir s\u04d9hv v\u04d9 q\u04d9l\u04d9tdir. Almasdan b\u04d9rk \u015fey d\u00fcnyada \u00e7oxdur.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0\u00a0b \u04d9 y. M\u04d9h\u04d9mm\u04d9d\u04d9li, m\u04d9n he\u00e7 vaxt o fikird\u04d9 olmam\u0131\u015fam ki, l\u00fc\u011f\u04d9timi \u015e\u04d9rq al\u04d9mind\u04d9n uzaq tutum; n\u04d9inki o fikird\u04d9 olmam\u0131\u015fam h\u04d9l\u04d9 b\u04d9lk\u04d9 \u00f6z\u00fcm s\u04d9n\u04d9 demi\u015f\u04d9m ki, m\u04d9nim yad\u0131mda v\u04d9 siyah\u0131mda olmayan l\u04d9fzl\u04d9ri m\u04d9nim yad\u0131ma sal ki, kitab\u0131m\u0131z n\u04d9 q\u04d9d\u04d9r m\u00fcmk\u00fcnd\u00fcr, e … e …\u00a0\u00a0e …\u00a0\u00a0e….<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n. T\u04d9kmil olsun.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y.\u00a0\u00a0T\u04d9kmil olsun. \u0130ndi h\u04d9r n\u04d9 s\u00f6z\u00fcn var, de.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. S\u00f6hb\u04d9t haman s\u04d9xtlik \u00fcst\u04d9dir ki, siz orada yazd\u0131n\u0131z. Amma m\u04d9nim \u04d9qid\u04d9mc\u04d9 bu bar\u04d9d\u04d9 biz\u04d9 bir \u04d9mr buyurulubdur, o \u04d9mrd\u04d9n k\u04d9nara \u00e7\u0131xmaq h\u04d9r ayin\u04d9 s\u04d9zavar deyil. Nec\u04d9 ki, m\u04d9lumdur\u00a0\u00a0v\u04d9 k\u04d9rrat il\u04d9 e\u015fitmi\u015fik v\u04d9 kitablardan t\u04d9hsil el\u04d9mi\u015fik ki, h\u04d9qq-t\u04d9ala biz\u04d9 on \u015fey t\u04d9yin edib ki, bir-birind\u04d9n b\u04d9rkdir. Y\u04d9ni \u04d9n \u04d9vv\u04d9li sonrak\u0131ndan bo\u015f v\u04d9 sonrak\u0131 qabaqk\u0131ndan b\u04d9rk; ta gedir \u00e7\u0131x\u0131r onuncuya ki, d\u04d9xi ondan\u00a0\u00a0b\u04d9rk, ondan s\u04d9xt bir \u015fey d\u00fcnyada yoxdur v\u04d9 ola bilm\u04d9z.<\/p>\n

 <\/p>\n

\u0130\u00e7\u04d9ri qap\u0131dan\u00a0\u00a0Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m\u00a0\u00a0\u00a0g\u00f6rs\u04d9nir.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0\u00a0b \u04d9 y\u00a0\u00a0\u00a0v \u04d9\u00a0\u00a0\u00a0M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i\u00a0\u00a0(ikisi d\u04d9 \u04d9ll\u04d9rini qalx\u0131z\u0131b bird\u04d9n). Ana, dayan, h\u04d9l\u04d9 g\u04d9lm\u04d9, s\u00f6z dan\u0131\u015f\u0131r\u0131q.<\/p>\n

 <\/p>\n

Z\u04d9hra b\u04d9yim yox olur.<\/p>\n

 <\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i.\u00a0\u00a0Haman b\u04d9rk \u015feyl\u04d9rin \u04d9vv\u04d9lincisi\u00a0\u00a0da\u015fd\u0131r.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0\u00a0b \u04d9 y. Y\u04d9ni nec\u04d9 da\u015f? Ax\u0131r d\u00fcnyada da\u015f \u00e7oxdur, g\u00f6r\u04d9k hans\u0131n\u0131 deyirs\u04d9n?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. He\u00e7 t\u04d9fav\u00fct\u00fc yoxdur. Hans\u0131 da\u015f olur-olsun.<\/p>\n

 <\/p>\n

R\u00fcst\u04d9m b\u04d9y v\u04d9\u00a0\u00a0Mirz\u04d9 H\u04d9s\u04d9n g\u00fcl\u00fcrl\u04d9r.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. D\u04d9xi burada g\u00fclm\u04d9k, y\u04d9ni \u00e7e? Siz xahi\u015f etdiniz, m\u04d9n d\u04d9 deyir\u04d9m. Laz\u0131m deyil, m\u04d9ni \u04d9fv buyurunuz; d\u04d9xi g\u00fclm\u04d9k y\u04d9ni n\u04d9 olsun? He\u00e7 d\u04d9xli var?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0\u00a0b \u04d9 y (g\u00fcl\u00fcms\u00fcn\u04d9-g\u00fcl\u00fcms\u00fcn\u04d9). Yax\u015f\u0131, s\u00f6z\u00fcn\u00fc de, g\u00fclm\u04d9nik. Sonra? Da\u015fdan sonra?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. \u0130kinci m\u04d9rt\u04d9b\u04d9d\u04d9 da\u015fdan sonra b\u04d9rk olan \u015fey d\u04d9mirdir, zira bu iki cisiml\u04d9ri bir-birin\u04d9 vuranda (\u04d9ll\u04d9rini qo\u015fa tutub yava\u015fca bir-birin\u04d9 vurur), a\u015fkard\u0131r ki, d\u04d9mir da\u015f\u0131 s\u0131nd\u0131racaq.<\/p>\n

 <\/p>\n

R\u00fcst\u04d9m b\u04d9y v\u04d9 Mirz\u04d9 H\u04d9s\u04d9n yen\u04d9 g\u00fcl\u00fcrl\u04d9r.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i.\u00a0\u00a0H\u04d9 …\u00a0\u00a0g\u00fcl\u04d9rsiniz, g\u00fcl\u04d9rsiniz. Vay sizin hal\u0131n\u0131za!…\u00a0\u00a0Af\u04d9rin l\u00fc\u011f\u04d9t yazanlar!<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0\u00a0b \u04d9 y (g\u00fcl\u04d9-g\u00fcl\u04d9). Sonra? D\u04d9mird\u04d9n sonra b\u04d9rk olan \u015fey hans\u0131d\u0131r?<\/p>\n

 <\/p>\n

Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li durur aya\u011fa, ist\u04d9yir getsin. R\u00fcst\u04d9m b\u04d9y durur, onun qaba\u011f\u0131n\u0131 k\u04d9sir.<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. M\u04d9h\u04d9mm\u04d9d\u04d9li, u\u015fa\u011fa u\u015faq dey\u04d9rl\u04d9r, b\u00f6y\u00fcy\u04d9 d\u04d9 b\u00f6y\u00fck dey\u04d9rl\u04d9r. S\u04d9n s\u00f6z\u00fcn\u00fc de, \u04d9g\u04d9r s\u04d9nin s\u00f6z\u00fcn haqd\u0131r, g\u04d9r\u04d9k onu dem\u04d9kd\u04d9n \u00e7\u04d9kinm\u04d9y\u04d9s\u04d9n. Allaha \u015f\u00fck\u00fcr, s\u04d9n vaizs\u04d9n, m\u00fc\u04d9llims\u04d9n; s\u04d9n baxma bizim g\u00fclm\u04d9yimiz\u04d9, s\u04d9n s\u00f6z\u00fcn\u00fc de. \u04d8g\u04d9r biz\u04d9 laz\u0131m olar, l\u00fc\u011f\u04d9t\u04d9 d\u04d9 bir \u015fey yazar\u0131q, laz\u0131m olmaz,–olmaz.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n. Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li, m\u04d9n s\u04d9nd\u04d9n xahi\u015f edir\u04d9m, h\u00f6vs\u04d9l\u04d9 el\u04d9y\u04d9siniz v\u04d9 b\u04d9yanat\u0131n\u0131z\u0131 ba\u015fa yetir\u04d9siniz.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (bir q\u04d9d\u04d9r fikir el\u04d9yib, oturur yerind\u04d9 v\u04d9 sonra ba\u015flay\u0131r). D\u04d9mird\u04d9n b\u04d9rk olan \u015fey odur ki, d\u04d9miri \u04d9ridir v\u04d9 \u00f6z\u00fc d\u04d9 s\u04d9xtlik \u04d9nasirind\u04d9 \u00fc\u00e7\u00fcnc\u00fc d\u04d9r\u04d9c\u04d9d\u04d9dir. Oddan b\u04d9rk olan \u015fey sudur ki, odu s\u00f6nd\u00fcr\u00fcr v\u04d9 s\u04d9xtlik \u04d9nasirinin d\u00f6rd\u00fcnc\u00fc d\u04d9r\u04d9c\u04d9sind\u04d9dir.<\/p>\n

 <\/p>\n

R\u00fcst\u04d9m b\u04d9y v\u04d9 Mirz\u04d9 H\u04d9s\u04d9n\u00a0\u00a0\u04d9ll\u04d9rini a\u011f\u0131zlar\u0131na bas\u0131b g\u00fcl\u00fcrl\u04d9r.<\/p>\n

 <\/p>\n

Sudan\u00a0\u00a0b\u04d9rk olan \u015fey buluddur ki, su haman buluddan \u04d9m\u04d9l\u04d9 g\u04d9lir. (Yen\u04d9 i\u00e7\u04d9ri otaqdan\u00a0\u00a0s\u04d9s g\u04d9lir, yen\u04d9 Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li hirsli deyir). S\u04d9s g\u04d9lm\u04d9sin! G\u00f6r\u00fcrs\u00fcn\u00fcz ki, biz burda s\u00f6z dan\u0131\u015f\u0131r\u0131q! B\u04d9li, a\u011fama \u04d9rz olsun ki, buluddan b\u04d9rkraq olan \u015fey yeldir ki, buludlara h\u04d9mi\u015f\u04d9 yeld\u04d9n f\u04d9rman \u00e7\u0131x\u0131r. (Bir q\u04d9d\u04d9r dik\u04d9lib h\u04d9v\u04d9s\u04d9 g\u04d9lir). Yeld\u04d9n b\u04d9rk olan \u015fey m\u04d9l\u04d9kdir ki, yell\u04d9ri idar\u04d9 edir; y\u04d9ni haraya g\u00f6nd\u04d9rm\u04d9lidir, g\u00f6nd\u04d9rir; g\u00f6nd\u04d9rm\u04d9li deyil, g\u00f6nd\u04d9rmir. (Bir az da ucadan v\u04d9 h\u04d9v\u04d9sli). M\u04d9l\u04d9kd\u04d9n b\u04d9rk \u015fey m\u04d9l\u04d9k\u00fcl-m\u00f6vtd\u00fcr ki, m\u04d9l\u04d9ki q\u04d9bzi-ruh edir. H\u0131 … g\u00fcl\u04d9rsiniz! G\u00fcl\u00fcn, eybi yoxdur, g\u00fcl\u00fcn! Vay hal\u0131n\u0131za! M\u04d9l\u04d9k\u00fcl-m\u00f6vtd\u04d9n d\u04d9 b\u04d9rk olan \u015fey bilirsiniz n\u04d9dir? \u00d6l\u00fcmd\u00fcr, \u00f6l\u00fcm! H\u0131 … g\u00fcl\u04d9rsiniz! (D\u04d9xi d\u04d9 hirsli). B\u04d9s bilirsiniz ki, \u00f6l\u00fcmd\u04d9n b\u04d9rk \u015fey n\u04d9dir? Bilirsinizmi, ey l\u00fc\u011f\u04d9t yazanlar?… \u00d6l\u00fcmd\u04d9n b\u04d9rk \u015fey xudav\u04d9ndi-al\u04d9min \u04d9mridir ki, laz\u0131m olan yerd\u04d9 \u00f6l\u00fcm varid olur, laz\u0131m olmayanda olmur. Laz\u0131m olan yerd\u04d9 vaqe olur b\u04d9layi-nag\u04d9hanlar, misli-v\u04d9lv\u04d9leyi-s\u04d9qf-asimanlar, z\u04d9lz\u04d9leyi-s\u04d9thi-xakidanlar, x\u00fcsuf-k\u00fcsuf, yen\u04d9 x\u00fcsuf, yen\u04d9 k\u00fcsuf, ma-t\u04d9aq\u04d9b\u04d9l-m\u04d9l\u04d9van! (\u04d8ll\u04d9rini yuxar\u0131 qalx\u0131z\u0131r v\u04d9 cu\u015f\u04d9 g\u04d9lir). Siz g\u04d9r\u04d9k x\u04d9cal\u04d9t \u00e7\u04d9k\u04d9siniz, ad\u0131n\u0131z\u0131 m\u00fcs\u04d9lman qoyub islam elml\u04d9rin\u04d9 istehza edirsiniz (\u00e7\u0131\u011f\u0131ra-\u00e7\u0131\u011f\u0131ra durur aya\u011fa). Niy\u04d9 g\u00fcl\u00fcrs\u00fcn\u00fcz? Burada ilan oynatm\u0131rlar ki? M\u04d9g\u04d9r insan \u00f6z q\u04d9bah\u04d9tini g\u04d9r\u04d9k annamaya? Eyb deyil? (hirsli gedir qap\u0131ya t\u04d9r\u04d9f).<\/p>\n

 <\/p>\n

Rust\u04d9m\u00a0\u00a0b\u04d9y v\u04d9 Mirz\u04d9\u00a0\u00a0H\u0259s\u04d9n dururlar aya\u011fa v\u04d9 Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9linin qaba\u011f\u0131n\u0131 k\u04d9sib deyirl\u04d9r.<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0\u00a0b \u04d9 y\u00a0\u00a0\u00a0v\u04d9\u00a0\u00a0M i r z \u04d9\u00a0\u00a0\u00a0\u00a0H \u04d9 s \u04d9 n. Dayan bir, dayan bir!<\/p>\n

 <\/p>\n

\u00c7\u00f6l\u00a0\u00a0qap\u0131dan S \u04d9 m \u04d9 d\u00a0\u00a0V a h i d\u00a0\u00a0girir i\u00e7\u04d9ri v\u04d9 qiylu-qal\u0131 g\u00f6r\u00fcb deyir.<\/p>\n

 <\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0\u00a0V a h i d.\u00a0\u00a0\u0130\u015ft\u04d9 irkaklar! Hayda arkada\u015flar!<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (hirsli v\u04d9 ucadan S\u04d9m\u04d9d Vahid\u04d9). A ki\u015fi, h\u04d9l\u04d9 bilmir\u04d9m bu n\u04d9 deyir ey!…<\/p>\n

 <\/p>\n

S\u04d9m\u04d9d Vahid gedib oturur yerind\u04d9 v\u04d9 ka\u011f\u0131z-q\u04d9l\u04d9mini \u00e7\u0131xard\u0131r. R\u00fcst\u04d9m b\u04d9y v\u04d9 Mirz\u04d9\u00a0\u00a0H\u04d9s\u04d9n yen\u04d9 g\u00fclm\u04d9kd\u04d9dirl\u04d9r. Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li ist\u04d9yir ba\u015fmaqlar\u0131n\u0131 gey\u04d9, ged\u04d9.<\/p>\n

 <\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m\u00a0\u00a0\u00a0qap\u0131da g\u00f6rs\u04d9nib, Mirz\u04d9 H\u04d9s\u04d9nd\u04d9n utan\u0131r v\u04d9 \u00e7\u04d9kinir. Mirz\u04d9 H\u0259s\u0259n bunu anlay\u0131b, R\u00fcst\u04d9m b\u04d9yd\u04d9n izin al\u0131b \u00e7\u0131x\u0131r, gedir. Z\u04d9hra b\u04d9yim yava\u015fca i\u00e7\u04d9ri girir v\u04d9 qorxa-qorxa g\u04d9lir \u00e7\u00f6k\u00fcr bir t\u04d9r\u04d9fd\u04d9. R\u00fcst\u04d9m b\u04d9y \u00f6z yerin\u04d9 oturub kitaba bax\u0131r. Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li qap\u0131n\u0131n a\u011fz\u0131nda dayan\u0131b, bir ist\u04d9yir \u00e7\u0131xa, bir ist\u04d9yir qala.<\/p>\n

 <\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m (Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9liy\u04d9). Ay balam, bir dayan g\u00f6r\u00fcm, hara gedirs\u04d9n? Ax\u0131 n\u04d9 \u00fcst\u04d9 bu q\u04d9d\u04d9r sava\u015f\u0131rs\u0131n\u0131z? Ay bel\u04d9 siz\u04d9 m\u04d9n qurban olum, ax\u0131r min d\u04d9rd-s\u04d9rimiz, dost-d\u00fc\u015fm\u04d9n var!<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. Ana, s\u04d9n allah s\u04d9n d\u04d9 \u04d9l g\u00f6t\u00fcr bizd\u04d9n!<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m.\u00a0\u00a0Bala, sizin bel\u04d9 m\u04d9n qadan\u0131z\u0131 al\u0131m, m\u04d9nim ax\u0131r sizn\u04d9n vacib i\u015fim var. M\u04d9h\u04d9mm\u04d9d\u04d9li, bala, bir g\u04d9l otur, arxay\u0131n dan\u0131\u015faq. S\u04d9n \u00f6z\u00fcn, allaha \u015f\u00fck\u00fcr, yax\u015f\u0131-yaman\u0131 bil\u04d9ns\u04d9n. Ax\u0131r, o q\u0131z\u0131 h\u04d9r yandan ist\u04d9yirl\u04d9r; q\u0131z u\u015fa\u011f\u0131n\u0131n evd\u04d9 qalma\u011f\u0131n\u0131n da bir vaxt\u0131 var. N\u04d9 deyirs\u04d9n, ay R\u00fcst\u04d9m bala? S\u04d9n n\u04d9 deyirs\u04d9n, S\u04d9m\u04d9d bala? Niy\u04d9 dinmirs\u04d9n, M\u04d9h\u04d9mm\u04d9d\u04d9li\u00a0\u00a0bala! Bir deyin g\u00f6r\u00fcm, n\u04d9 m\u04d9sl\u04d9h\u04d9t g\u00f6r\u00fcrs\u00fcn\u00fcz? Siz\u04d9 g\u04d9l\u04d9n qada-bala m\u04d9n\u04d9 g\u04d9lsin.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (ac\u0131ql\u0131). M\u04d9n\u04d9 d\u04d9xli yoxdur! H\u04d9r k\u04d9s\u04d9 ist\u04d9yirsiniz verin.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y\u00a0\u00a0(kitab\u0131 qoyur, durur ayaq \u00fcst\u04d9). Ana, m\u04d9n qabaqca da s\u04d9n\u04d9 demi\u015f\u04d9m, indi d\u04d9 yen\u04d9 deyir\u04d9m, qoy o\u011flanlar\u0131n da e\u015fitsinl\u04d9r: q\u0131z g\u04d9r\u04d9k \u00f6z xo\u015fu il\u04d9 h\u04d9r k\u04d9s\u04d9 ki, kefi ist\u04d9di, onu g\u00f6r\u04d9 v\u04d9 b\u04d9y\u04d9n\u04d9 v\u04d9 \u04d9r\u04d9 ged\u04d9. D\u04d9xi o \u04d9srl\u04d9r ke\u00e7ibdi ki, q\u0131z\u0131 zornan ist\u04d9m\u04d9diyi adama \u04d9r\u04d9 verirdil\u04d9r. Ancaq yen\u04d9 m\u04d9n m\u04d9sl\u04d9h\u04d9t g\u00f6r\u00fcr\u04d9m ki, G\u00fclbahar\u0131 Aslan b\u04d9y\u04d9 ver\u04d9k.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (hirsli). \u04d8st\u04d9\u011ff\u00fcrullah! \u04d8st\u04d9\u011ff\u00fcrullah! \u04d8g\u04d9r G\u00fclbahar m\u04d9nim bac\u0131md\u0131r, m\u04d9n bu \u04d9mr\u04d9 h\u04d9rgiz raz\u0131 ola bilm\u04d9n\u04d9m!<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. N\u04d9 s\u04d9b\u04d9b\u04d9 raz\u0131 ola bilmirs\u04d9n? Xub, n\u04d9 eybi var, raz\u0131 olmursan, s\u04d9n de g\u00f6r\u04d9k kim\u04d9 ver\u04d9k?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. M\u04d9n n\u04d9 bilim? Kim\u04d9 qism\u04d9t olar, ona ver\u04d9rik.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Ax\u0131r nec\u04d9 kim\u04d9 qism\u04d9t olar? Haz\u0131r q\u0131z\u0131 ist\u04d9yirl\u04d9r, d\u04d9xi y\u00fcz il g\u00f6zl\u04d9tm\u04d9y\u04d9c\u04d9yik ki?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (bir q\u04d9d\u04d9r dinm\u04d9yib). M\u04d9n\u04d9 qal\u0131rsa, G\u00fclbahar\u0131 Mirz\u04d9 B\u04d9x\u015f\u04d9liy\u04d9 ver\u04d9rik.<\/p>\n

R\u00fcst\u04d9m b\u04d9y g\u00fcl\u00fcr.<\/p>\n

 <\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. Nec\u04d9 Mirz\u04d9 B\u04d9x\u015f\u04d9liy\u04d9? M\u00fc\u04d9llim Mirz\u04d9 B\u04d9x\u015f\u04d9liy\u04d9?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. B\u04d9li, haman Mirz\u04d9 B\u04d9x\u015f\u04d9liy\u04d9.<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. B\u04d9n buna h\u04d9rgiz raz\u0131 olmam.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M\u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (t\u04d9\u04d9cc\u00fcbl\u00fc). Nec\u04d9 y\u04d9ni raz\u0131 olmazsan? H\u04d9l\u04d9 s\u04d9n n\u04d9\u00e7is\u04d9n?<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. B\u04d9n\u04d9 qal\u0131yorsa, G\u00fclbahar\u0131 H\u00fcseyn \u015eahid\u04d9 verm\u04d9li.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (sa\u011f \u04d9lini\u00a0\u00a0f\u0131rlad\u0131r). P\u04d9h-p\u04d9h-p\u04d9h, buna bax s\u04d9n allah! Bu da biz\u04d9 m\u00fc\u015ft\u04d9ri tapd\u0131.<\/p>\n

3 \u04d9 h r a\u00a0\u00a0\u00a0\u00a0b \u04d9 y i m. Ay balalar\u0131m, siz\u04d9 bel\u04d9 m\u04d9nim can\u0131m qurban, bir m\u04d9n\u04d9 deyin g\u00f6r\u00fcm, o dediyiniz adamlar kimdil\u04d9r? Yax\u015f\u0131m\u0131 adamd\u0131lar, n\u04d9\u00e7idirl\u04d9r?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0\u00a0b \u04d9 y. Ana, m\u04d9n dediyim Aslan b\u04d9y \u00e7ox yax\u015f\u0131 adamd\u0131; \u00f6z\u00fc d\u04d9 ke\u00e7\u04d9n il yurist d\u04d9rsi oxuyurdu, sonra pe\u015fiman oldu, vasto\u00e7ni fakultet\u04d9 girdi. \u0130ndi ist\u04d9yir mal h\u04d9kimi olsun.<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0\u00a0b \u04d9 y i m (S\u04d9m\u04d9d Vahid\u04d9). Bala, s\u04d9n dediyin adam kimdi, n\u04d9\u00e7idi? Bir qullu\u011fu varm\u0131?<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. Ana, H\u00fcseyn \u015eahid bizim g\u04d9nc \u04d9dibl\u04d9rimizd\u04d9ndir, \u00f6z\u00fc d\u04d9 xeyriyy\u04d9 m\u04d9kt\u04d9bind\u04d9 \u04d9d\u04d9biyyat d\u04d9rsi m\u00fc\u04d9llimidir.<\/p>\n

 <\/p>\n

Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li ba\u015f\u0131n\u0131 bulay\u0131r.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. P\u04d9h-p\u04d9h-p\u04d9h! El\u04d9 bizim g\u04d9nc \u04d9dibimiz \u04d9skik idi. Allah b\u04d9d n\u04d9z\u04d9rd\u04d9n saxlas\u0131n. (Hirsli). A ki\u015fi, m\u04d9n bilmir\u04d9m \u04d9dib n\u04d9di, ax\u0131r ey?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Qarda\u015flar\u0131m, m\u04d9n sizd\u04d9n xahi\u015f edir\u04d9m ki, h\u04d9r n\u04d9 el\u04d9m\u04d9k ist\u04d9yirsiniz, m\u04d9sl\u04d9h\u04d9tn\u04d9n v\u04d9 a\u011f\u0131l ucuynan el\u04d9yin. Onu siz g\u04d9r\u04d9k bilmi\u015f olas\u0131n\u0131z ki, o \u015fey ki, mehriban\u00e7\u0131l\u0131qnan v\u04d9 m\u04d9sl\u04d9h\u04d9tn\u04d9n a\u015far, dava-qalmaqalnan a\u015fmaz. Gen\u04d9 d\u04d9 deyir\u04d9m ki, G\u00fclbahar bizim bac\u0131m\u0131zd\u0131, g\u04d9r\u04d9k biz \u00fc\u00e7\u00fcm\u00fcz d\u04d9 s\u04d9y, t\u04d9la\u015f ed\u04d9k ki, bac\u0131m\u0131z b\u04d9db\u04d9xt olmas\u0131n. O ax\u0131 heyvan deyil ki, yap\u0131\u015faq \u04d9lind\u04d9n, kim\u04d9 ki ist\u04d9yirik–ver\u04d9k. S\u04d9n bir s\u00f6z deyirs\u04d9n, m\u04d9n bir s\u00f6z deyir\u04d9m, o bir s\u00f6z deyir. Qarda\u015flar\u0131m, bel\u04d9likn\u04d9n bir m\u04d9tl\u04d9b hasil olmaz. Q\u0131z haz\u0131r, bax, o qap\u0131n\u0131n dal\u0131ndad\u0131 (\u04d9lini i\u00e7\u04d9ri qap\u0131ya uzad\u0131r), \u00e7a\u011f\u0131raq bu saat \u00f6z\u00fcnd\u04d9n sual el\u04d9y\u04d9k ki, g\u00f6r\u04d9k meyli kim\u04d9di? Aslanb\u04d9y\u04d9 ist\u04d9r, Aslanb\u04d9y\u04d9 ged\u04d9r, Mirz\u04d9 B\u04d9x\u015f\u04d9liy\u04d9 ist\u04d9r, Mirz\u04d9 B\u04d9x\u015f\u04d9liy\u04d9 ged\u04d9r, H\u00fcseyn \u015eairdi-n\u04d9di, onu ist\u04d9r, ona ged\u04d9r.<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. Bel\u04d9 m\u04d9sl\u04d9h\u04d9t\u04d9 qar\u015f\u0131 b\u04d9n bir s\u00f6z s\u00f6yl\u04d9m\u04d9m.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9liy\u04d9). Niy\u04d9 dinmirs\u04d9n, M\u04d9h\u04d9mm\u04d9d\u04d9li?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. \u00d6z\u00fcn\u00fcz bilin, m\u04d9nim i\u015fim yoxdur.<\/p>\n

 <\/p>\n

R\u00fcst\u04d9m b\u04d9y\u00a0\u00a0durur, qap\u0131dan G\u00fclbahar\u0131 \u00e7a\u011f\u0131r\u0131r.\u00a0\u00a0\u00a0G \u00fc l b a h a r\u00a0\u00a0\u00a0girir i\u00e7\u04d9ri.<\/p>\n

 <\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m (G\u00fclbahara). Bala, G\u00fclbahar, g\u04d9l otu yan\u0131mda, durma ayaq \u00fcst\u04d9.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. G\u00fclbahar, ke\u00e7 otu v\u04d9 qulaq as, g\u00f6r n\u04d9 deyir\u04d9m. Biz bu saat s\u04d9nin bar\u04d9nd\u04d9 dan\u0131\u015f\u0131rd\u0131q. S\u00f6z\u00fcn a\u00e7\u0131\u011f\u0131 budur ki, s\u04d9ni \u00fc\u00e7 adam ist\u04d9yir: biri\u00a0\u00a0Aslanb\u04d9ydi, biri Mirz\u04d9 B\u04d9x\u015f\u04d9lidi, biri d\u04d9 H\u00fcseyn \u015eahiddi…. \u0130ndi s\u04d9n d\u04d9 fikirl\u04d9\u015f, allaha \u015f\u00fck\u00fcr, yek\u04d9 q\u0131zsan, d\u04d9xi s\u04d9ni \u00f6yr\u04d9tm\u04d9k laz\u0131m deyil. Q\u04d9lbin kim\u04d9 yap\u0131\u015f\u0131r, ona da get; bizim he\u00e7 s\u00f6z\u00fcm\u00fcz yoxdu. Aslan\u00a0\u00a0b\u04d9y m\u04d9nim dostlar\u0131mdand\u0131, \u00f6z\u00fc d\u04d9 intelligentdi; b\u04d9lk\u04d9 g\u00f6rm\u00fc\u015f, ya e\u015fitmi\u015f olasan. Mirz\u04d9 B\u04d9x\u015f\u04d9li v\u04d9 H\u00fcseyn \u015eahid d\u04d9 m\u00fc\u04d9llimdirl\u04d9r, amma m\u04d9n onlara yax\u015f\u0131 b\u04d9l\u04d9d deyil\u04d9m. \u00d6z\u00fcn bil, fikirl\u04d9\u015f v\u04d9 cavab ver.<\/p>\n

G\u00fclbahar dinmir.<\/p>\n

 <\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m (G\u00fclbahara). Bala, niy\u04d9 dinmirs\u04d9n?<\/p>\n

G \u00fc l b a h a r\u00a0\u00a0(R\u00fcst\u04d9m b\u04d9y\u04d9). Dada\u015f, \u04d9vv\u04d9l bu ki, s\u04d9n dediyin adamlar\u0131n he\u00e7 birin\u04d9 m\u04d9n b\u04d9l\u04d9d deyil\u04d9m v\u04d9 qald\u0131 ki, sizin m\u04d9nim bar\u04d9md\u04d9 \u00e7al\u0131\u015fma\u011f\u0131n\u0131z \u04d9b\u04d9sdir; \u00e7\u00fcnki m\u04d9n bilir\u04d9m ki, m\u04d9n bir k\u04d9si xo\u015flasam da, s\u04d9n raz\u0131 olsan, M\u04d9h\u04d9mm\u04d9d\u04d9li dada\u015f\u0131m raz\u0131 olmayacaq; M\u04d9h\u04d9mm\u04d9d\u04d9li dada\u015f\u0131m raz\u0131 olsa, s\u04d9n izin verm\u04d9y\u04d9c\u04d9ks\u04d9n; h\u04d9r ikiniz d\u04d9 xo\u015flasan\u0131z, S\u04d9m\u04d9d dada\u015f\u0131m b\u04d9y\u04d9nm\u04d9y\u04d9c\u04d9k. Bir yad\u0131n\u0131za sal\u0131n, g\u00f6r\u00fcn indiy\u04d9 kimi m\u04d9nim \u00fcst\u00fcmd\u04d9 siz \u00fc\u00e7 qarda\u015f\u0131n ne\u00e7\u04d9 d\u04d9f\u04d9 dava-m\u04d9r\u04d9k\u04d9sin\u04d9 qon\u015fular y\u0131\u011f\u0131\u015f\u0131b tama\u015faya. Yox-yox, m\u04d9n he\u00e7 k\u04d9s\u04d9 getm\u04d9k ist\u04d9mir\u04d9m. Ka\u015f siz bir-birinizn\u04d9n yola gedin. (Durub \u00e7\u0131x\u0131r gedir).<\/p>\n

 <\/p>\n

Mirz\u04d9\u00a0\u00a0M\u04d9h\u04d9mm\u04d9d\u04d9li g\u04d9lib oturur yerind\u04d9.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0\u00a0b \u04d9 y. \u0130\u015f bel\u04d9 olan sur\u04d9td\u04d9 m\u04d9n m\u04d9sl\u04d9h\u04d9t g\u00f6r\u00fcr\u04d9m ki, bir sur\u04d9td\u04d9 ki, G\u00fclbahar biz dediyimiz adamlar\u0131n\u00a0\u00a0he\u00e7 birin\u04d9 b\u04d9l\u04d9d deyil, sabah ax\u015fam g\u04d9r\u04d9k ki, c\u04d9miyy\u04d9ti-xeyriyy\u04d9nin zasedaniyas\u0131d\u0131r, \u00f6z\u00fc d\u04d9 n\u00f6vb\u04d9t\u04d9 g\u00f6r\u04d9 g\u04d9r\u04d9k bizim ev\u04d9 y\u0131\u011f\u0131\u015falar. Aslan b\u04d9y–nec\u04d9 ki, \u00fczv zasedaniyaya g\u04d9l\u04d9c\u04d9k. G\u04d9r\u04d9k hesabnan m\u00fc\u04d9lliml\u04d9rd\u04d9n d\u04d9 olalar; \u00e7\u00fcnki proqramlar bar\u04d9sind\u04d9 m\u00fc\u04d9lliml\u04d9rd\u04d9n cavab ist\u04d9yibl\u04d9r. G\u04d9r\u04d9k onlardan \u015fikay\u04d9t d\u04d9 var. X\u00fclas\u04d9, onlar g\u04d9r\u04d9k g\u04d9l\u04d9l\u04d9r zasedaniyaya. G\u00fclbahar da ist\u04d9y\u04d9r, \u00e7\u0131xar onlarnan tan\u0131\u015f olar.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (sa\u011f \u04d9lini oynad\u0131r). B\u04d9li, ist\u04d9r, \u00e7\u0131xar, onlarnan tan\u0131\u015f olar….<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. N\u04d9 eybi var, \u00e7\u0131xmaz, qap\u0131n\u0131n aras\u0131ndan baxar, ham\u0131s\u0131n\u0131 g\u00f6r\u04d9r.<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. \u0130zdivaci-niyy\u04d9t edib, to\u011frudan-to\u011fruya m\u00fclaqatda bulunmaq, z\u04d9rr\u04d9 q\u04d9d\u04d9r eyb t\u00f6r\u04d9tm\u04d9z, z\u04d9nnind\u04d9y\u04d9m.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (hirsli, S\u04d9m\u04d9d Vahid\u04d9). Allah xatirin\u04d9, \u00f6z dilind\u04d9 dan\u0131\u015f, pey\u011f\u04d9mb\u04d9r xatirin\u04d9, \u00f6z dilind\u04d9 dan\u0131\u015f!<\/p>\n

 <\/p>\n

\u00c7\u00f6l qap\u0131 taqq\u0131lday\u0131r.<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0b \u04d9 y. Kims\u04d9n? G\u04d9l!<\/p>\n

 <\/p>\n

Daxil olur\u00a0\u00a0T e y m u r\u00a0\u00a0\u00a0b \u04d9 y,\u00a0\u00a0qoltu\u011funda papka; Z\u04d9hra b\u04d9yim \u00fcz\u00fcn\u00fc tutur o t\u04d9r\u04d9f\u04d9 ki,\u00a0\u00a0T e y m u r\u00a0\u00a0b \u04d9 y\u00a0\u00a0\u00a0g\u00f6rm\u04d9sin.<\/p>\n

 <\/p>\n

T e y m u r\u00a0\u00a0\u00a0b \u04d9 y. S\u04d9lam \u04d9leyk\u00fcm.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Ay \u04d9leyk\u04d9ss\u04d9lam, Teymur b\u04d9y. G\u04d9l \u04d9yl\u04d9\u015f.<\/p>\n

T e y m u r\u00a0\u00a0\u00a0b \u04d9 y. Yax\u015f\u0131d\u0131, ged\u04d9c\u04d9y\u04d9m.<\/p>\n

 <\/p>\n

\u0130\u00e7\u04d9ri otaqdan\u00a0\u00a0Z i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m\u00a0\u00a0\u00e7\u0131x\u0131r, Teymur b\u04d9y\u04d9\u00a0\u00a0\u04d9l verir.<\/p>\n

 <\/p>\n

Z i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m (g\u00fcl\u04d9-g\u00fcl\u04d9). A, zdravstvuyte, Temur bek!<\/p>\n

T e y m u r\u00a0\u00a0b \u04d9 y (Ziv\u04d9r xan\u0131m\u0131n \u04d9lini \u00f6p\u00fcr). Zdrastvuyte, Zivar xanum!<\/p>\n

 <\/p>\n

Teymur b\u04d9y d\u04d9 Ziv\u04d9r xan\u0131m da otururlar R\u00fcst\u04d9m b\u04d9yin yan\u0131nda. Mirz\u04d9 M\u04d9h\u04d9mm\u04d9dd\u04d9li ac\u0131ql\u0131 bax\u0131r bunlara. Teymur b\u04d9y papkan\u0131 a\u00e7\u0131r, ka\u011f\u0131zlar\u0131 aralay\u0131r, sonra \u00fc\u00e7 ka\u011f\u0131z qoyur R\u00fcst\u04d9m b\u04d9yin qaba\u011f\u0131na; bu da ka\u011f\u0131zlara qol \u00e7\u04d9kir, verir Ziv\u04d9r xan\u0131ma, o da qol \u00e7\u04d9kib, verir Teymurb\u04d9y\u04d9. Teymur b\u04d9y d\u04d9 y\u0131\u011f\u0131\u015fd\u0131r\u0131r, qoyur papkaya.<\/p>\n

 <\/p>\n

T e y m u r\u00a0\u00a0\u00a0b \u04d9 y. Sabahk\u0131 zasedaniyan\u0131n povestkas\u0131nda smeta m\u04d9s\u04d9l\u04d9si bar\u04d9sind\u04d9 bir \u015fey yaz\u0131lmay\u0131b; bir az biqaid\u04d9 oldu. Ola bil\u04d9r ki, yen\u04d9 \u04d8fruz xan\u0131m \u00e7\u0131\u011f\u0131r-ba\u011f\u0131r sala.<\/p>\n

Z i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m. Pajalsta, s\u04d9n qorxursan qorx, amma m\u04d9n he\u00e7 d\u04d9 qorxmuram. Onlar \u00f6zl\u04d9ri tutduqlar\u0131 i\u015f guya \u00e7ox qaydal\u0131d\u0131 ki, bizimkini d\u04d9 b\u04d9y\u04d9nm\u04d9y\u04d9l\u04d9r? H\u04d9l\u04d9, s\u04d9n allah, o d\u00fcn\u04d9nki n\u04d9 h\u04d9r\u04d9k\u04d9t idi, o n\u04d9 \u00e7\u04d9mx\u04d9m idi? Vallah m\u04d9n \u04d8fruz xan\u0131m\u0131n yerin\u04d9 x\u04d9cal\u04d9t \u00e7\u04d9kirdim.<\/p>\n

T e y m u r\u00a0\u00a0\u00a0b \u04d9 y\u00a0\u00a0(saat\u0131na bax\u0131b deyir). Dey\u04d9s\u04d9n yuban\u0131r\u0131q ha!…<\/p>\n

3 i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m\u00a0\u00a0(durur aya\u011fa). R\u00fcst\u04d9m, bu g\u00fcn c\u04d9miyy\u04d9ti-xeyriyy\u04d9nin o q\u04d9d\u04d9r i\u015fi var ki, bilmir\u04d9m ax\u015fama kimi qurtara bil\u04d9c\u04d9y\u04d9m, ya yox. Yax\u015f\u0131 olard\u0131, s\u04d9n d\u04d9 ged\u04d9 idin, biz\u04d9 k\u00f6m\u04d9k el\u04d9y\u04d9ydin.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Eybi yoxdu, siz gedin, m\u04d9n macal el\u04d9s\u04d9m, g\u04d9l\u04d9r\u04d9m. Harda olacaqs\u0131n\u0131z?<\/p>\n

T e y m u r\u00a0\u00a0\u00a0b \u04d9 y. Qabaqca g\u04d9r\u04d9k teatra ged\u04d9k, at\u00e7otun kopyas\u0131n\u0131 alaq, sonra Markovun ka\u011f\u0131z ma\u011fazas\u0131na ged\u04d9k, ka\u011f\u0131z se\u00e7\u04d9k.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Ola bil\u04d9r ki, m\u04d9n d\u04d9 g\u04d9l\u04d9m.<\/p>\n

 <\/p>\n

Ziv\u04d9r xan\u0131m v\u04d9 Teymur b\u04d9y dururlar aya\u011fa. Ziv\u04d9r xan\u0131m ayna qaba\u011f\u0131na gedib, \u015flyapas\u0131n\u0131 d\u00fcz\u04d9ldir v\u04d9 Teymur b\u04d9y il\u04d9 \u00e7\u0131x\u0131b gedir. Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li yen\u04d9 ac\u0131ql\u0131-ac\u0131ql\u0131 bax\u0131r bunlar\u0131n dal\u0131nca. Q \u04d9 n b \u04d9 r, uzun \u00e7uxal\u0131 v\u04d9 belind\u04d9 x\u04d9nc\u04d9r, yan\u0131nda \u00e7oban Q u r b a n, girirl\u04d9r i\u00e7\u04d9ri. Qurban\u0131n bir \u04d9lind\u04d9 uzun \u00e7omaq, bir \u04d9lind\u04d9 d\u04d9smala d\u00fcy\u00fcl\u00fc bir qab. \u0130kisi d\u04d9 ba\u015f yendirirl\u04d9r.<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0b \u04d9 y. Q\u04d9nb\u04d9r, n\u04d9 var, qoyunlar nec\u04d9di?<\/p>\n

Q \u04d9 n b \u04d9 r. Sa\u011fl\u0131\u011f\u0131n, bir \u015fey yoxdu.\u00a0\u00a0Amma qoyunlara b\u04d9rk q\u0131zd\u0131rma d\u00fc\u015f\u00fcb, yaman q\u0131r\u0131r; he\u00e7 bir \u04d9lac\u0131 da yoxdu. (Qurban\u0131n \u04d9lind\u04d9n d\u00fcy\u00fcn\u00e7\u04d9ni al\u0131b qoyur yer\u04d9). Buyurayd\u0131n\u0131z, bu yavanl\u0131\u011f\u0131 bo\u015faldayd\u0131lar; bir az k\u04d9r\u04d9di, bir az da t\u04d9z\u04d9 \u015fordu.<\/p>\n

(Q\u04d9nb\u04d9r d\u00fcy\u00fcn\u00e7\u04d9ni apar\u0131r i\u00e7\u04d9ri, qap\u0131n\u0131n yan\u0131na qoyur).<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m.\u00a0\u00a0Q\u04d9nb\u04d9r, niy\u04d9 \u00e7oxdand\u0131 g\u00f6r\u00fcnm\u00fcrs\u04d9n?<\/p>\n

Q \u04d9 n b \u04d9 r. Xan\u0131m b\u04d9yim, vallah macal\u0131m\u0131z olmur. Qoyunun azar\u0131 ba\u015f\u0131m\u0131z\u0131 b\u04d9rk qat\u0131b.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Q\u04d9nb\u04d9r, bilirs\u04d9n n\u04d9 el\u04d9? Sabah ax\u015fam mal h\u04d9kimi bizd\u04d9 olacaq, c\u04d9miyy\u04d9ti-xeyriyy\u04d9nin y\u0131\u011f\u0131nca\u011f\u0131d\u0131; s\u04d9n d\u04d9 g\u04d9l, yad\u0131ma sal, dey\u04d9k, b\u04d9lk\u04d9 qoyunlar\u0131n q\u0131zd\u0131rmas\u0131na bir dava dey\u04d9.<\/p>\n

Q \u04d9 n b \u04d9 r. Ba\u015f \u00fcst\u04d9, g\u04d9l\u04d9r\u04d9m.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y.\u00a0\u00a0H\u04d9, yad\u0131ma d\u00fc\u015fd\u00fc, d\u04d9v\u04d9 yunu tap\u015f\u0131rm\u0131\u015fd\u0131m, he\u00e7 yerini el\u04d9y\u04d9 bildin?<\/p>\n

Q \u04d9 n b \u04d9 r. A\u011fa, axtar\u0131ram. D\u04d9xi biz\u04d9 g\u00f6r\u04d9 qulluq?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Ged\u04d9 bil\u04d9rsiniz.<\/p>\n

 <\/p>\n

Q\u04d9nb\u04d9r v\u04d9 \u00e7obanlar \u00e7\u0131x\u0131rlar.<\/p>\n

 <\/p>\n

(R\u00fcst\u04d9m b\u04d9y g\u04d9lir anas\u0131n\u0131n t\u04d9r\u04d9fin\u04d9 v\u04d9 g\u00fcl\u04d9-g\u00fcl\u04d9 deyir). Ana, kefin nec\u04d9di? Yax\u015f\u0131d\u0131r? Ana, bilirs\u04d9n n\u04d9 var? M\u04d9n l\u00fc\u011f\u04d9t yaz\u0131ram. Bilirs\u04d9n l\u00fc\u011f\u04d9t n\u04d9di? Y\u04d9ni insan\u0131n dilind\u04d9 h\u04d9r n\u04d9 q\u04d9rib\u04d9 s\u00f6z var, g\u04d9r\u04d9k o kitaba yaz\u0131la; ham\u0131s\u0131 g\u04d9r\u04d9k yaz\u0131la ki, bir s\u00f6z d\u04d9 qalmaya. B\u04d9lk\u04d9 s\u04d9n d\u04d9 el\u04d9 bir q\u04d9rib\u04d9 s\u00f6z bilirs\u04d9n ki, bizim yad\u0131m\u0131za d\u00fc\u015fm\u04d9mi\u015f ola. H\u04d9, n\u04d9 deyirs\u04d9n, ana? Bir q\u04d9rib\u04d9 s\u00f6z de yaz\u0131m.<\/p>\n

 <\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m. Bala, qadan m\u04d9n\u04d9 g\u04d9lsin, m\u04d9n n\u04d9 bilir\u04d9m ki, n\u04d9 deyim?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (durur aya\u011fa). Dada\u015f, \u04d9g\u04d9r q\u04d9rib\u04d9 s\u00f6z axtar\u0131rsan, m\u04d9nd\u04d9n soru\u015f, deyim; d\u04d9xi a\u011fbir\u00e7\u04d9k arvad n\u04d9 bilir, n\u04d9 desin? Q\u04d9rib\u04d9 s\u00f6z budu ki, indi ma\u015fallah kraxmall\u0131 aliml\u04d9r d\u04d9xi hicab\u0131-zad\u0131 bilm\u04d9rr\u04d9 at\u0131b, ba\u015flay\u0131blar russaya\u011f\u0131 \u00fcz\u00fca\u00e7\u0131q zind\u04d9ganl\u0131q el\u04d9m\u04d9y\u04d9. El\u04d9 m\u04d9nn\u04d9n olsa, l\u00fc\u011f\u04d9t\u04d9 bu m\u04d9tl\u04d9bi d\u04d9 yazsan, pis olmaz. (Ba\u015fmaqlar\u0131n\u0131 geyir getsin).<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (ac\u0131ql\u0131 v\u04d9 ucadan). M\u04d9h\u04d9mm\u04d9d\u04d9li, s\u04d9ni and verir\u04d9m atav\u0131n goruna, m\u04d9nd\u04d9n \u04d9l \u00e7\u04d9k.<\/p>\n

 <\/p>\n

Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li ba\u015fmaqlar\u0131n\u0131 geyir getsin.<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m (M\u04d9h\u04d9mm\u04d9d\u04d9liy\u04d9). Bala, M\u04d9h\u04d9m\u04d9d\u04d9li, bir dayan. Bala, bir dayan, bir getm\u04d9.<\/p>\n

Z\u04d9hra b\u04d9yim qalx\u0131r aya\u011fa, qoltu\u011fundan bir bayaz \u00e7\u0131xard\u0131r, gedir M\u04d9h\u04d9mm\u04d9d\u04d9linin dal\u0131yca: o da qulaq verm\u04d9yib gedir. Z\u04d9hra b\u04d9yim yen\u04d9 g\u04d9lib oturur yerind\u04d9 v\u04d9 bayaz\u0131 qoyur qoltu\u011funa.<\/p>\n

 <\/p>\n

S\u04d9m\u04d9d Vahid yaz\u0131ya m\u04d9\u015f\u011ful olduqda, i\u00e7\u04d9rid\u04d9n u\u015faq a\u011flama\u011f\u0131 e\u015fidilir. S\u04d9m\u04d9d Vahid, \u04d9lind\u04d9 q\u04d9l\u04d9m, durur gedir qap\u0131ya t\u04d9r\u04d9f v\u04d9 hirsli.<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0\u00a0V a h i d. \u00c7ocuq a\u011flamas\u0131n, b\u04d9n \u015fer yaz\u0131yorum (g\u04d9lib oturur yerind\u04d9 v\u04d9 R\u00fcst\u04d9m b\u04d9y\u04d9). Dada\u015f, \u04d9d\u04d9biyyatdan laz\u0131msa, n\u00fcmun\u04d9 olaraq bir \u015fer deyim, yaz l\u00fc\u011f\u04d9t\u04d9.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. N\u04d9 eybi var. Amma bu \u015f\u04d9rt il\u04d9 a\u00e7\u0131q olsun. Yoxsa, do\u011frusu, m\u04d9n s\u04d9nin dilini qanm\u0131ram.<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d (ka\u011f\u0131zlar\u0131n\u0131 \u04d9ll\u04d9\u015fdirir v\u04d9 bir yerd\u04d9n \u015fairan\u04d9 oxuyur):<\/p>\n

 <\/p>\n

\u04d8nzari-\u015f\u04d9bab\u0131mda p\u04d9didar olan, ey zill!<\/p>\n

Ey zilli-t\u00fcluat, oluyorsun yen\u04d9 peyda!<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0\u00a0b \u04d9 y (“eh” el\u04d9yib, \u00e7\u00f6n\u00fcb gedir \u00f6z stoluna t\u04d9r\u04d9f). O dili\u00a0\u00a0m\u04d9n \u00f6z\u00fcm qan\u0131ram ki, l\u00fc\u011f\u04d9t\u04d9 d\u04d9 yazam?<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d\u00a0\u00a0(durur aya\u011fa v\u04d9 ka\u011f\u0131zlar\u0131n\u0131 y\u0131\u011f\u0131\u015fd\u0131r\u0131r ki, getsin). Dada\u015f, m\u04d9n s\u00f6yl\u04d9diyim “Faust”dan t\u00fcrk dilin\u04d9 t\u04d9rc\u00fcm\u04d9dir. Bizim m\u00fc\u04d9lliml\u04d9r bunu indi bu saat m\u04d9kt\u04d9bl\u04d9rimizd\u04d9 balaca \u00e7ocuqlara \u00f6yr\u04d9diyorlar. S\u04d9n ki, bunu qanm\u0131yorsan, s\u04d9nayei-n\u04d9fis\u04d9d\u04d9n bib\u04d9hr\u04d9 olma\u011f\u0131n\u0131 m\u00fc\u015fahid\u04d9 ediyors\u0131n, z\u04d9nnind\u04d9yim, \u04d9f\u04d9ndim. (S\u04d9m\u04d9d Vahid ac\u0131ql\u0131, ka\u011f\u0131z\u0131 q\u04d9f\u04d9s\u04d9nin i\u00e7in\u04d9 at\u0131b, durur gedir).<\/p>\n

 <\/p>\n

R\u00fcst\u04d9m b\u04d9y t\u04d9\u04d9cc\u00fcbl\u00fc bax\u0131r onun dal\u0131yca.<\/p>\n

 <\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m\u00a0\u00a0(durur aya\u011fa, bayaz\u0131n\u0131 qoltu\u011fundan \u00e7\u0131xard\u0131r v\u04d9 S\u04d9m\u04d9d Vahidin dal\u0131yca). Bala, bir dayan! Bala, bir dayan. S\u04d9m\u04d9d bala, bir dayan!<\/p>\n

 <\/p>\n

R\u00fcst\u04d9m b\u04d9y d\u04d9 ka\u011f\u0131zlar\u0131n\u0131 y\u0131\u011f\u0131\u015fd\u0131r\u0131r v\u04d9 ac\u0131ql\u0131, haz\u0131rla\u015f\u0131r \u00e7\u0131x\u0131b getm\u04d9y\u04d9.<\/p>\n

 <\/p>\n

(\u0130ndi d\u04d9 Z\u04d9hra b\u04d9yim bayaz\u0131n\u0131 buna t\u04d9r\u04d9f tutub yalvar\u0131r). R\u00fcst\u04d9m, R\u00fcst\u04d9m, ayaqlar\u0131n\u0131n alt\u0131nda \u00f6l\u00fcm! Bir dayan! Bala, bir dayan, bir bu kitaba bax.<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (ac\u0131ql\u0131). Eh, ana, s\u04d9n allah \u04d9l \u00e7\u04d9k! (R\u00fcst\u04d9m b\u04d9y d\u04d9 \u00e7\u0131x\u0131b gedir).<\/p>\n

 <\/p>\n

Z\u04d9hra b\u04d9yim qal\u0131r ortal\u0131qda t\u04d9k, \u04d9lind\u04d9 kitab. Bir q\u04d9d\u04d9r fikird\u04d9n sonra qay\u0131d\u0131b oturur yerind\u04d9, kitab\u0131n bir s\u04d9hif\u04d9sini a\u00e7\u0131r v\u04d9 diqq\u04d9t il\u04d9 bax\u0131r. Bir q\u04d9d\u04d9r baxandan sonra ba\u015flay\u0131r haman s\u04d9hif\u04d9ni \u00f6pm\u04d9y\u04d9.<\/p>\n

 <\/p>\n

P \u04d9 r d \u04d9\u00a0\u00a0\u00a0s a l \u0131 n \u0131 r.<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

\u0130K\u0130NC\u0130 M\u04d8CL\u0130S<\/p>\n

 <\/p>\n

 <\/p>\n

R\u00fcst\u04d9m b\u04d9yin zal ota\u011f\u0131. Ortal\u0131qda uzun stol, \u04d9traf\u0131nda sandalyalar \u00fcst\u04d9 \u04d9yl\u04d9\u015fibl\u04d9r c\u04d9miyy\u04d9ti-xeyriyy\u04d9 \u00fczvl\u04d9ri: ba\u015fdan R\u00fcst\u04d9m b\u04d9y ki, c\u04d9miyy\u04d9ti-xeyriyy\u04d9nin s\u04d9dridir; onun sa\u011f t\u04d9r\u04d9find\u04d9 Z i v \u04d9 r\u00a0\u00a0x a n \u0131 m, sol t\u04d9r\u04d9find\u04d9 T e y m u r\u00a0\u00a0\u00a0b \u04d9 y. Ondan savay\u0131 \u04d9yl\u04d9\u015fibl\u04d9r: M i r z \u04d9\u00a0\u00a0\u00a03 e y n a l–mill\u04d9tp\u04d9r\u04d9st, S \u04d9 l i m \u04d9\u00a0\u00a0\u00a0x a n \u0131 m–m\u00fc\u04d9llim\u04d9, A s l a n\u00a0\u00a0\u00a0b \u04d9 y, \u0130 s m a y \u0131 l\u00a0\u00a0\u00a0a \u011f a, M \u00fc n \u04d9 v \u04d9 r\u00a0\u00a0x a n \u0131 m, S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d, H \u00fc s e y n\u00a0\u00a0\u015e a h i d, yan\u0131nda m\u04d9kt\u04d9b \u015fagirdi, f\u04d9sli. K\u04d9narda, yerd\u04d9 diz \u00fcst\u04d9 \u04d9yl\u04d9\u015fibl\u04d9r: M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i, M i r z \u04d9\u00a0\u00a0\u00a0B \u04d9 x \u015f \u04d9 l i, yan\u0131nda bir m\u04d9kt\u04d9b \u015fagirdi, b\u00f6rkl\u00fc. Qap\u0131n\u0131n yan\u0131nda \u00fc\u00e7-d\u00f6rd n\u04d9f\u04d9r f\u04d9qir v\u04d9 qeyri adamlar ki, ayaq \u00fcst\u04d9 durub iclasa tama\u015fa edirl\u04d9r. Ota\u011f\u0131n k\u00fcnc\u00fcnd\u04d9, camaata g\u00f6r\u00fckm\u04d9y\u04d9n yerd\u04d9, p\u04d9rd\u04d9 dal\u0131nda Z \u04d9 h r a\u00a0\u00a0b \u04d9 y i m\u00a0\u00a0v\u04d9\u00a0\u00a0G \u00fc l b a h a r oturub, m\u04d9clis\u04d9 n\u04d9z\u04d9r el\u04d9yirl\u04d9r. \u00dczvl\u04d9rin h\u04d9r\u04d9sinin qaba\u011f\u0131nda bir v\u04d9r\u04d9q a\u011f ka\u011f\u0131z v\u04d9 q\u04d9l\u04d9mt\u04d9ra\u015f; s\u04d9drin qaba\u011f\u0131nda z\u04d9ng. Adamlar\u0131n \u00e7oxu papiros \u00e7\u04d9kir.<\/p>\n

 <\/p>\n

R \u00fc s t a m\u00a0\u00a0\u00a0b \u04d9 y.\u00a0\u00a0Qospoda, zasedanie obyavlyayu otkr\u0131t\u0131m [1].<\/p>\n

 <\/p>\n[1]\u00a0\u00a0A\u011falar, iclas\u0131 a\u00e7\u0131q elan edir\u04d9m.<\/p>\n

 <\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0Z e y n a l (durur aya\u011fa v\u04d9 yumru\u011funu silk\u04d9l\u04d9y\u04d9-silk\u04d9l\u04d9y\u04d9, ac\u0131ql\u0131). A\u011falar, ana dilind\u04d9n ba\u015fqa burada \u00f6zg\u04d9 dil dan\u0131\u015fmaq olmaz. Ana dili, ana dili. T\u00fcrk dili, milli dil.<\/p>\n

 <\/p>\n

Camaat \u00e7\u04d9pik \u00e7al\u0131r.<\/p>\n

3 i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m (durur aya\u011fa). Ne popimayu, qospoda, \u00e7to za dikarstvo? Pust kto kakim yaz\u0131kom lu\u00e7\u015fe vladeet na tom i obyasnyayetsya, \u00e7to je takoe?! [2]\n

 <\/p>\n[2]\u00a0\u00a0\u00a0A\u011falar, ba\u015fa d\u00fc\u015fm\u00fcr\u04d9m bu n\u04d9 v\u04d9h\u015filikdir?\u00a0\u00a0Qoy kim hans\u0131 dili daha yax\u015f\u0131 bilirs\u04d9, o dild\u04d9 dan\u0131\u015fs\u0131n. Buna n\u04d9 var ki?<\/p>\n

 <\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (ac\u0131ql\u0131). Haqq buyurur Mirz\u04d9 Zeynal, islam m\u04d9clisi hara, rus dili hara?!<\/p>\n

 <\/p>\n

Qalan \u00fczvl\u04d9rd\u04d9n d\u04d9 b\u04d9zi deyir: “eybi yoxdur”; b\u04d9zi deyir: “olmaz”.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. (z\u04d9ngi \u00e7al\u0131r). A\u011falar, m\u04d9n t\u04d9klif edir\u04d9m ki, h\u04d9r k\u04d9s ki, m\u00fcmk\u00fcnd\u00fcr, m\u00fcs\u04d9lmanca dan\u0131\u015fs\u0131n; \u00e7\u00fcnki burada rus dili bilm\u04d9y\u04d9nl\u04d9r d\u04d9 var. O ki, birisi m\u00fcs\u04d9lmanca he\u00e7 dan\u0131\u015fmaq bilmir, onda d\u04d9xi \u00e7ar\u04d9 n\u04d9di….<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0Z e y n a l. Xeyr, R\u00fcst\u04d9m b\u04d9y, birisi ki, m\u00fcs\u04d9lmanca bilmir….<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0B \u04d9 x \u015f \u04d9 l i (R\u00fcst\u04d9m b\u04d9y\u04d9). Ba\u011f\u0131\u015flay\u0131n\u0131z, R\u00fcst\u04d9m b\u04d9y, birisi ki, m\u00fcs\u04d9lmanca bilmir, d\u04d9xi bu m\u04d9clisd\u04d9 onun \u00fczv olma\u011fa n\u04d9 haqq\u0131?!<\/p>\n

Z i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m. Qospoda, tak\u00a0\u00a0nelzya\u00a0\u00a0\u00a0rassujdat, yey boqu [3].<\/p>\n

 <\/p>\n[3]\u00a0\u00a0A\u011falar, vallah bel\u04d9 m\u00fchakim\u04d9 etm\u04d9k olmaz.<\/p>\n

 <\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0Z e y n a l\u00a0\u00a0\u00a0(durur aya\u011fa v\u04d9 ucadan. Biz d\u00fcbar\u04d9 t\u04d9v\u04d9qq\u04d9 edirik s\u04d9dr c\u04d9nablar\u0131ndan ki, rusca dan\u0131\u015fma\u011f\u0131 bilm\u04d9rr\u04d9 q\u04d9d\u04d9\u011f\u04d9n el\u04d9sin.<\/p>\n

 <\/p>\n

Yen\u04d9 s\u04d9s-k\u00fcy qalx\u0131r, yen\u04d9 R\u00fcst\u04d9m b\u04d9y z\u04d9ngi \u00e7al\u0131r, camaat sakit olur.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (Teymur b\u04d9y\u04d9). Xub, Teymur b\u04d9y, povestkada yaz\u0131lan voproslar\u0131 oxu, camaat e\u015fitsin.<\/p>\n

T e y m u r\u00a0\u00a0\u00a0b \u04d9 y (papkadan bir ka\u011f\u0131z\u00a0\u00a0\u00e7\u0131xard\u0131b oxuyur). \u04d8vv\u04d9linci m\u04d9s\u04d9l\u04d9: il hesab\u0131 t\u04d9sdiqi m\u04d9s\u04d9l\u04d9si; ikinci m\u04d9s\u04d9l\u04d9: m\u04d9kt\u04d9b proqram\u0131 bar\u04d9sind\u04d9; \u00fc\u00e7\u00fcnc\u00fc m\u04d9s\u04d9l\u04d9: aclar\u0131n \u04d9rzi-hal\u0131 bar\u04d9sind\u04d9; d\u00f6rd\u00fcnc\u00fc m\u04d9s\u04d9l\u04d9: elmi-ilahi d\u04d9rsl\u04d9ri bar\u04d9sind\u04d9,–bunlard\u0131r.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (durur aya\u011fa). H\u04d9z\u04d9rat, il hesab\u0131 bar\u04d9sind\u04d9 ke\u00e7\u04d9n zasedaniyada bir q\u04d9d\u04d9r raznore\u00e7iya oldu. Bu da o bar\u04d9d\u04d9 idi ki, smetan\u0131n bir para punktlar\u0131nda bir q\u04d9d\u04d9r t\u04d9fav\u00fct g\u00f6rs\u04d9ndi v\u04d9 \u00f6zg\u04d9 c\u00fcr d\u04d9 ola bilm\u04d9zdi; s\u04d9b\u04d9b bu ki, m\u04d9daxil oldu, m\u04d9xaric oldu, onun b\u04d9zi yerl\u04d9rini biz m\u04d9hz priblizitelno t\u04d9yin edirik. M\u04d9s\u04d9l\u04d9n, biz ki, deyirik bal qonaql\u0131\u011f\u0131ndan g\u04d9l\u04d9c\u04d9kd\u04d9 bu q\u04d9d\u04d9r m\u04d9daxil olacaq, \u04d9lb\u04d9tt\u04d9, bu m\u04d9daxil biz yazd\u0131\u011fm\u0131zdan ya bir q\u04d9d\u04d9r \u04d9ksik olacaq, ya art\u0131q olacaq v\u04d9 m\u04d9hz bu s\u04d9b\u04d9bd\u04d9n smetada r\u04d9dd-b\u04d9d\u04d9l \u04d9m\u04d9l\u04d9 g\u04d9lir ki, onu to\u00e7no d\u00fcz g\u00f6t\u00fcrm\u04d9k m\u00fcmk\u00fcn deyil. Kimin bu bar\u04d9d\u04d9 s\u00f6z\u00fc var, buyursun. Aslan b\u04d9y dan\u0131\u015facaq.<\/p>\n

A s l a n\u00a0\u00a0\u00a0b \u04d9 y (durur aya\u011fa).<\/p>\n

 <\/p>\n

G\u00fclbahar diqq\u04d9t il\u04d9 bax\u0131r.<\/p>\n

 <\/p>\n

He\u00e7 bel\u04d9 deyil; ba\u011f\u0131\u015flayas\u0131n\u0131z. Zakon bu slu\u00e7aylar\u0131 tamam\u04d9n predusmatret el\u04d9yibdir. \u04d8g\u04d9r raznore\u00e7iye el\u04d9 bir slu\u00e7ayda oldu ki, onu m\u04d9daxil c\u04d9rg\u04d9sind\u04d9 olan punktlar d\u00fcz g\u04d9tirm\u04d9di, o v\u04d9d\u04d9 smetni statyalar\u0131 o q\u04d9d\u04d9r sokratit edirl\u04d9r ki, il ax\u0131r\u0131nda hesab d\u00fcz g\u04d9lir. Amma bizim smetan\u0131n poqre\u015fnostlar\u0131 o bar\u04d9d\u04d9dir ki, biz, naprimer, t\u04d9yin el\u04d9mi\u015fik aclara ild\u04d9 y\u00fcz manat paylayaq; amma biz y\u00fcz manat \u04d9v\u04d9zin\u04d9 paylam\u0131\u015f\u0131q y\u00fcz doqquz manat on d\u00f6rd \u015fah\u0131 iki q\u04d9pik.<\/p>\n

 <\/p>\n

Camaatdan bir ne\u00e7\u04d9si g\u00fcl\u00fcr, bir ne\u00e7\u04d9si d\u04d9 \u00e7\u04d9pik \u00e7al\u0131r. G\u00fclbahar ne\u00e7\u04d9 d\u04d9f\u04d9 \u04d9sn\u04d9yir, b\u04d9rk yuxusu g\u04d9lir; Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li v\u04d9 Mirz\u04d9 B\u04d9x\u015f\u04d9li ba\u015flar\u0131n\u0131 bulay\u0131r.<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (z\u04d9ngi \u00e7al\u0131r). D\u04d9xi bu bar\u04d9d\u04d9 gen\u04d9 s\u00f6z dan\u0131\u015fan varsa, desin.<\/p>\n

 <\/p>\n

Bir s\u04d9s g\u04d9lmir.<\/p>\n

 <\/p>\n

Xub\u00a0\u00a0(ka\u011f\u0131zlar\u0131 aralay\u0131r). \u0130kinci m\u04d9s\u04d9l\u04d9 m\u04d9kt\u04d9b proqram\u0131 bar\u04d9sind\u04d9dir. M\u04d9lumdur ki, ke\u00e7\u04d9n h\u04d9ft\u04d9 reviziyonnaya komissiya….<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0Z e y n a l. T\u04d9fti\u015f komissiyas\u0131.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Ke\u00e7\u04d9n h\u04d9ft\u04d9 t\u04d9fti\u015f komissiyas\u0131 m\u04d9kt\u04d9b proqram\u0131 bar\u04d9sind\u04d9 irad tutub ki, guya proqramlara, ne\u00e7\u04d9 ki, laz\u0131md\u0131r, diqq\u04d9t olunmur v\u04d9 d\u04d9rsl\u04d9r bir n\u00f6v s\u00fcst ke\u00e7ir v\u04d9 ikinci klasda….<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0B \u04d9 x \u015f \u04d9 l i. \u0130kinci sinifd\u04d9.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. \u0130kinci sinifd\u04d9 \u04d9d\u04d9biyyat d\u04d9rsl\u04d9ri n\u04d9hay\u04d9t \u00e7\u04d9tnil\u04d9\u015fib v\u04d9 bizim \u00f6z milli Az\u04d9rbaycan dilimiz bilm\u04d9rr\u04d9 n\u04d9z\u04d9rd\u04d9n sal\u0131n\u0131b. Ke\u00e7\u04d9n zasedaniyada m\u00fc\u04d9llim c\u04d9nablar\u0131ndan xahi\u015f olunub ki, bu bar\u04d9d\u04d9 camaat\u0131n arzusuna h\u00f6rm\u04d9t qoyuban, m\u04d9s\u04d9l\u04d9ni m\u00fcmk\u00fcn d\u04d9r\u04d9c\u04d9d\u04d9 n\u04d9z\u04d9ri-diqq\u04d9t\u04d9 als\u0131nlar. H\u00fcseyn \u015eahid c\u04d9nablar\u0131 dan\u0131\u015fmaq ist\u04d9yir.<\/p>\n

H \u00fc s e y n\u00a0\u00a0\u00a0\u015e a h i d (durur aya\u011fa).<\/p>\n

 <\/p>\n

G\u00fclbahar qulaq verir.<\/p>\n

M\u00f6ht\u04d9r\u04d9m \u04d9zayi-\u04d9nc\u00fcm\u04d9n h\u04d9zr\u04d9tl\u04d9rin\u04d9 \u00f6z ixlas\u0131m\u0131 t\u04d9qdim edib, m\u04d9tl\u04d9bin \u04d9n ibtidas\u0131ndan bir \u015f\u04d9mm\u04d9 izahat verm\u04d9yi f\u04d9rz v\u04d9 q\u04d9rz bilib, iltimas ediyorum, \u04d9f\u04d9ndim. Arkada\u015flar, \u015fimdi h\u04d9pimiz tanr\u0131m\u0131z\u0131n buyru\u011fu il\u04d9 i\u015ft\u04d9 g\u00f6y\u00fcm\u00fczd\u04d9 torpa\u011fa borcunu \u00f6d\u04d9m\u04d9kd\u04d9n qa\u00e7acaq t\u04d9k bir ki\u015fi olmaz; onu hay cift s\u00fcr\u04d9rk\u04d9n t\u04d9r olaraq \u04d9limizd\u04d9n d\u00f6km\u00fc\u015f\u00fcz, yet\u04d9r! Az \u04d9vv\u04d9l al\u00e7aqca burax\u0131b savu\u015fdu\u011fumuz torpaqlar yet\u04d9r! Hay v\u04d9 ya d\u00fc\u015fm\u04d9n\u04d9 sava\u015fark\u04d9n qan olaraq damarlar\u0131m\u0131zdan ax\u0131tm\u0131\u015f\u0131z, yet\u04d9r! Ak\u0131l irm\u04d9z tanr\u0131 hikm\u04d9tl\u04d9ri il\u04d9 \u04d9v\u04d9t, yar\u0131n q\u04d9ddar v\u04d9 murdar \u04d9ll\u04d9ri qafalar\u0131m\u0131z\u0131 \u04d9ns\u04d9mizd\u04d9n k\u04d9s\u04d9r\u04d9k bizi v\u04d9h\u015f\u04d9t \u015feytanlar\u0131na qurban ed\u04d9c\u04d9k, z\u04d9nn ediyorum, \u04d9f\u04d9ndim. Yet\u04d9r, az \u04d9vv\u04d9l al\u00e7aqca burax\u0131b sovu\u015fdu\u011fumuz torpaqlar, yet\u04d9r!<\/p>\n

 <\/p>\n

G\u00fclbahar v\u04d9 adamlar\u0131n \u00e7oxu \u04d9sn\u04d9yir.<\/p>\n

\u04d8v\u04d9t, \u00e7ocuqlar, qad\u0131nlar, irkaklar, yenil\u04d9r bu torpaqdan \u00e7\u0131x\u0131b, yavuqlusuna qovu\u015fmu\u015fdu. Qartla\u015fm\u0131\u015f qollar\u0131n\u0131 \u00fc\u00e7, be\u015f m\u0131zraq boyu \u00f6t\u04d9d\u04d9ki binalar\u0131n \u00fcst\u00fcn\u04d9 qadar salan bol k\u00f6lg\u04d9li sokaklar\u0131n dibind\u04d9 g\u00fcml\u04d9y\u04d9n davullar\u0131n s\u04d9si \u00e7ocuqlar\u0131n d\u00fcy\u00fcn\u00fcn\u00fc bildiriyordu. Sa\u011flam k\u00f6ksl\u04d9rd\u04d9 uyqudak\u0131 yavuzluq duy\u011fular\u0131n\u0131 qabartan bu gumbultu k\u04d9ndi q\u0131l\u0131nclar\u0131m\u0131z\u0131n \u04d9rma\u011f\u0131n\u0131 xat\u0131rlat\u0131yordu, \u04d9f\u04d9ndim. Halbuki, \u04d9v\u04d9t, bir tak\u0131m \u04d9d\u04d9biyyat ki, ikinci sinifd\u04d9 t\u04d9hsil olunmaqdad\u0131r….<\/p>\n

 <\/p>\n

\u0130\u015ft\u04d9 k\u04d9l\u04d9b\u04d9kl\u04d9r kimi qarlar d\u00fc\u015f\u00fcyor,<\/p>\n

Sanki bir nur eniyor h\u04d9r fidana,<\/p>\n

Lakin \u04d9yl\u04d9nc\u04d9 olurk\u04d9n adana,<\/p>\n

Yavru \u00e7ocuqlar \u00fc\u015f\u00fcyor!<\/p>\n

A\u011falar, bu deyilmn milli \u04d9d\u04d9biyyat! Bu deyilmi milli turk lisan\u0131!<\/p>\n

 <\/p>\n

S\u04d9m\u0259d Vahid \u00e7\u04d9pik \u00e7al\u0131r. Qalan \u00e7amaatdan g\u00fcl\u04d9n d\u0259 var v\u0259 t\u04d9k-t\u0259k \u00e7\u04d9pik \u00e7alan da var. G\u00fclbahar m\u00fcrg\u00fcl\u0259yir.<\/p>\n

 <\/p>\n

M \u04d9 k t \u04d9 b\u00a0\u00a0\u00a0\u015f a g i r d i\u00a0\u00a0\u00a0b a \u015f \u0131 n d a\u00a0\u00a0\u00a0f \u04d9 s:<\/p>\n

 <\/p>\n

\u0130\u015ft\u04d9 k\u04d9l\u04d9b\u04d9kl\u04d9r kimi qarlar d\u00fc\u015f\u00fcyor,<\/p>\n

Sanki bir nur eniyor h\u04d9r fidana,<\/p>\n

Lakin \u04d9yl\u04d9nc\u04d9 olurk\u04d9n adana,<\/p>\n

Yavru \u00e7ocuqlar \u00fc\u015f\u00fcyor!<\/p>\n

S\u04d9m\u04d9d Vahid v\u04d9 H\u00fcseyn \u015eahid \u04d9ll\u04d9rini qoyurlar h\u04d9min \u015fagirdin \u00e7iynin\u04d9. Camaatdan g\u00fcl\u04d9n d\u04d9 var, \u00e7\u04d9pik \u00e7alan da var.<\/p>\n

 <\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0\u00a0b \u04d9 y i m (G\u00fclbahara). Q\u0131z\u0131m, bu adamlar n\u04d9 dan\u0131\u015f\u0131rlar?<\/p>\n

 <\/p>\n

G\u00fclbahar cavab vermir, \u00e7\u00fcnki m\u00fcrg\u00fcl\u04d9yir.<\/p>\n

 <\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (hirsli, camaata). A balam, h\u04d9l\u04d9 bizi ba\u015fa sal\u0131n g\u00f6r\u04d9k, niy\u04d9 \u00e7\u04d9pik \u00e7al\u0131rs\u0131n\u0131z?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0\u00a0b \u04d9 y (ka\u011f\u0131zlar\u0131 aralay\u0131r). A\u011falar, qald\u0131 iki m\u04d9s\u04d9l\u04d9: biri elmi-ilahi d\u04d9rsl\u04d9ri bar\u04d9sind\u04d9, biri d\u04d9 aclar\u0131n \u04d9riz\u04d9si. Elmi-ilahi bar\u04d9sind\u04d9 u\u015faqlar\u0131n bir paras\u0131n\u0131n atalar\u0131 t\u04d9r\u04d9find\u04d9n \u04d9riz\u04d9 g\u04d9lib ki, m\u04d9kt\u04d9bin \u00fc\u00e7\u00fcnc\u00fc sinfind\u04d9 m\u00fc\u04d9llim c\u04d9nablar\u0131–ki, ibar\u04d9t olsun Mirz\u04d9 B\u04d9x\u015f\u04d9li v\u04d9 m\u04d9nim ki\u00e7ik b\u04d9rad\u04d9rim M\u04d9h\u04d9mm\u04d9d\u04d9lid\u04d9n,–oktyabr ay\u0131nda x\u00fcsuf v\u04d9 k\u00fcsuf bar\u04d9sind\u04d9, y\u04d9ni ay\u0131n v\u04d9 g\u00fcn\u00fcn tutulma\u011f\u0131 bar\u04d9sind\u04d9 bir moiz\u04d9 ba\u015flay\u0131blar ki, indi d\u00f6rd ay olur ki, haman k\u00fcsuf v\u04d9 x\u00fcsuf d\u04d9rsl\u04d9ri n\u04d9inki azalm\u0131r, h\u04d9l\u04d9 b\u04d9lk\u04d9 alt\u0131 ay da bundan sonra qurtarmayacaq….<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0B \u04d9 x \u015f \u04d9 l i. Xeyr, a\u011fa, el\u04d9 deyil, \u04d9fv buyuras\u0131n\u0131z. \u0130ndiki d\u04d9rsl\u04d9r m\u04d9hz x\u00fcsuf bar\u04d9sind\u04d9dir ki, d\u00f6rd ayd\u0131r oxunur. O ki, qald\u0131 k\u00fcsuf d\u04d9rsl\u04d9ri, b\u04d9li, h\u04d9qdir, bir alt\u0131 ay da k\u00fcsuf d\u04d9rsl\u04d9ri t\u04d9hsil olunmal\u0131d\u0131r.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (Mirz\u04d9 B\u04d9x\u015f\u04d9liy\u04d9, z\u04d9ng \u00e7ala-\u00e7ala). C\u04d9nab, Mirz\u04d9, m\u04d9ni ba\u011f\u0131\u015flayas\u0131n\u0131z, xahi\u015f edir\u04d9m s\u00f6z\u00fcm\u00fc qurtarmam\u0131\u015f s\u00f6z\u00fcm\u00fc k\u04d9sm\u04d9y\u04d9siniz. B\u04d9li, he\u00e7 eybi yoxdur, dan\u0131\u015fmaq ist\u04d9yirsiniz, izahat veriniz. Amma xahi\u015f olunur b\u04d9yanat\u0131n\u0131z\u0131 m\u00fcxt\u04d9s\u04d9r s\u00f6yl\u04d9y\u04d9siniz.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0B \u04d9 x \u015f \u04d9 l i (durur aya\u011fa v\u04d9 \u04d9lind\u04d9 bir yek\u04d9, d\u04d9rid\u04d9n cildi, k\u00f6hn\u04d9 m\u00fcs\u04d9lman kitab\u0131);<\/p>\n

 <\/p>\n

G\u00fclbahar diqq\u04d9t il\u04d9 qulaq as\u0131r.<\/p>\n

\u04d8zayi-giramdan \u00fczr ist\u04d9yir\u04d9m ki, zeyld\u04d9 m\u04d9ruzeyi-m\u00fch\u04d9qq\u04d9rim a\u011fayani-b\u00fcz\u00fcrg\u00fcvar\u0131n d\u04d9rdi-s\u04d9rin\u04d9 \u015fay\u04d9d s\u04d9b\u04d9b ola. A\u011fama \u04d9rz olsun ki, elmi-ilahi d\u04d9rsl\u04d9ri, elmi-n\u00fccum d\u04d9rsl\u04d9ri, hey\u04d9t d\u04d9rsl\u04d9ri v\u04d9 x\u00fclas\u04d9t\u00fcl-hesab d\u04d9rsl\u04d9ri m\u04d9kt\u04d9b proqramlar\u0131nda,–nec\u04d9 ki, \u015fayist\u04d9 v\u04d9 \u04d9lz\u04d9mdir,–arayi\u015ft olunmuyub ki, aya x\u00fcsuf v\u04d9 k\u00fcsuf m\u04d9s\u04d9l\u04d9l\u04d9ri bu sayd\u0131\u011f\u0131n\u0131z f\u00fcnunun hans\u0131 birisinin dair\u04d9sind\u04d9 t\u04d9hsil olunas\u0131d\u0131r v\u04d9 f\u00f6vq\u04d9zzikr f\u00fcnun hans\u0131 m\u00fc\u04d9llimin \u00f6hd\u04d9sind\u04d9 v\u04d9 t\u04d9hti-c\u04d9vabdehliyind\u04d9dir. B\u04d9nd\u04d9y\u04d9 m\u00fch\u04d9vv\u04d9l olunan elmi-\u04d9qd\u04d9si-ilahi d\u04d9rsl\u04d9ri d\u00f6vri-ibtidas\u0131ndan–nec\u04d9 ki, m\u04d9lumdur,–bisti h\u04d9\u015ft\u00fcmi-r\u04d9bi\u00fcssani, y\u00f6vmi-c\u04d9har\u015f\u04d9nb\u04d9, q\u00fctr\u00fcn \u04d9s\u04d9bl\u04d9rinin iki dang\u0131 v\u04d9 \u015f\u04d9msin q\u00fcrs\u00fcn\u00fcn tamam s\u04d9hif\u04d9sinin dang yar\u0131m\u0131 r\u04d9s \u00fcqd\u04d9sinin h\u04d9valisind\u04d9 m\u00fct\u04d9k\u04d9ssif olub, y\u04d9ni b\u04d9istilahi-t\u00fcrk, g\u00fcn tutulub v\u04d9 h\u04d9min k\u00fcsuf g\u00fcn \u00e7\u0131xandan be\u015f saat on \u00fc\u00e7 d\u04d9qiq\u04d9d\u04d9 vaqe olub. \u04d8zayi-\u04d9nc\u00fcm\u04d9n h\u04d9zr\u04d9tl\u04d9rinin h\u00fczuri-m\u00fcbar\u04d9kl\u04d9rin\u04d9 \u04d9rz olsun ki, k\u00fcsufun keyfiyy\u04d9ti v\u04d9 onun \u00f6vza\u0131 k\u00fcreyi-\u04d9rzin c\u04d9mi biladlar\u0131nda m\u00fcxt\u04d9lif sur\u04d9td\u04d9 z\u00fchr edibdir v\u04d9 m\u04d9hz k\u00fcsuf n\u04d9q\u015f\u04d9sinin naziri-m\u00f6ht\u04d9r\u04d9ml\u04d9rinin ittila\u0131ndan \u00f6t\u04d9ri, b\u04d9ndeyi-h\u04d9qir o fikird\u04d9 oldum ki, bir t\u04d9r\u04d9fd\u04d9n \u04d9s\u04d9ri-p\u00fcrs\u04d9m\u04d9ri-c\u04d9nab f\u04d9xam\u04d9tnisab, Mirz\u04d9 H\u04d9s\u04d9n xan N\u04d9cm\u00fclm\u00fclk, \u04d9x\u04d9vizadeyi-c\u04d9nab Hac\u0131 N\u04d9cm\u00fcdd\u00f6vl\u04d9ni d\u04d9sturil-\u04d9m\u04d9l m\u04d9nzil\u04d9sind\u04d9 tutub, dig\u04d9r t\u04d9r\u04d9fd\u04d9n hey\u04d9t elmind\u04d9n \u04d9xz v\u04d9 \u015e\u04d9rq \u00fcl\u04d9mas\u0131 t\u04d9r\u04d9find\u04d9n t\u04d9sdiq olunmu\u015f\u00a0\u00a0k\u04d9vakibi-s\u04d9yyar\u04d9nin h\u04d9r\u04d9kat\u0131n\u0131n\u00a0\u00a0b\u04d9yanat\u0131ndan m\u00fcst\u04d9fid olub, mill\u04d9t balalar\u0131na h\u04d9min \u00fclumun f\u04d9vaidini ixtisar edib\u04d9n n\u00f6vcavanlar\u0131n n\u04d9z\u04d9ri-diqq\u04d9tl\u04d9rin\u04d9 t\u04d9bli\u011f edim.<\/p>\n

 <\/p>\n

Camaatdan v\u0259 \u00fczvl\u04d9rd\u04d9n \u00e7oxu m\u00fcrg\u00fcl\u04d9yir; Z\u04d9hra b\u04d9yim v\u04d9 G\u00fclbahar da m\u00fcrg\u00fcl\u04d9yir.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0B \u04d9 x \u015f \u04d9 l i (Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9liy\u04d9). Buyur, a\u011fa, n\u00f6vb\u04d9t sizindir.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (durur aya\u011fa). F\u04d9sli-nozd\u04d9hh\u00fcm d\u04d9r b\u04d9yani-k\u00fcsuf v\u04d9 x\u00fcsuf; y\u04d9ni ay\u0131n v\u04d9 g\u00fcn\u00fcn tutulma\u011f\u0131….<\/p>\n

Z i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m\u00a0\u00a0(yava\u015fca R\u00fcst\u04d9m b\u04d9y\u04d9). Nelzya li sokratit re\u00e7i oratorov? [4]\n

 <\/p>\n[4]\u00a0\u00a0Natiql\u04d9rin\u00a0\u00a0nitqini ixtisar etm\u04d9k olmazm\u0131?<\/p>\n

 <\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. \u04d8hval ki, k\u00f6vk\u04d9bl\u04d9r\u04d9 ariz ola, haman \u00f6vzada ki, bir-birin\u04d9 nisb\u04d9tl\u04d9ri var, \u04d9z on c\u00fcml\u04d9 haman \u04d9hvald\u0131r ki, q\u04d9m\u04d9r \u015f\u04d9ms\u04d9 ariz ola v\u04d9 bir sur\u04d9td\u04d9 ki, q\u04d9m\u04d9r bir k\u04d9sif cinsdir v\u04d9 afitabdan k\u04d9sbi-nur el\u04d9yir v\u04d9 \u00e7\u00fcn….<\/p>\n

T e y m u r\u00a0\u00a0\u00a0b \u04d9 y. M\u04d9nim qanaca\u011f\u0131ma g\u00f6r\u04d9, bu q\u04d9d\u04d9r t\u04d9fsil verm\u04d9yin l\u00fczumu yoxdur.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (hirsli v\u04d9 ucadan). Nec\u04d9 y\u04d9ni l\u00fczumu yoxdu?<\/p>\n

 <\/p>\n

Camaat\u0131n i\u00e7in\u04d9 dan\u0131\u015f\u0131q d\u00fc\u015f\u00fcr; bir ne\u00e7\u04d9l\u04d9ri\u00a0\u00a0deyir: “l\u00fczumu yoxdur”, bir paras\u0131 deyir: “qoy s\u00f6z\u00fcn\u00fc desin”<\/p>\n

M \u04d9 k t \u04d9 b\u00a0\u00a0\u015f a g i r d i\u00a0\u00a0b a \u015f \u0131 n d a\u00a0\u00a0p a p a q.\u00a0\u00a0K\u00fcsuf, y\u04d9ni afitab girift\u04d9gi on hal\u04d9t \u04d9st ki, q\u04d9m\u04d9r miyani-afitab hail ba\u015f\u04d9d v\u04d9 k\u00fcsuf vaqe olanda h\u04d9min duan\u0131 oxuyurlar: bismillahir-r\u04d9hmanir-r\u04d9him, r\u04d9bb\u04d9na atina fidd\u00fcnya….<\/p>\n

 <\/p>\n

Mirz\u04d9\u00a0\u00a0B\u04d9x\u015f\u04d9li,\u00a0\u00a0Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li \u04d9ll\u04d9rini qoyurlar h\u04d9min \u015fagirdin \u00e7iynin\u04d9.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. (z\u04d9ngi \u00e7al\u0131r). A\u011falar, \u04d9zayi-m\u04d9clis xahi\u015f edir ki, b\u04d9yanat\u0131 tamam ed\u04d9k v\u04d9 d\u04d9xi dan\u0131\u015fma\u011fa ixtiyar verm\u04d9y\u04d9k. Kim buna raz\u0131d\u0131r, dursun aya\u011fa.<\/p>\n

 <\/p>\n

\u00dczvl\u04d9r t\u04d9mam\u04d9n durur aya\u011fa, Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li ba\u015f\u0131n\u0131 bulaya-bulaya gedir oturur yerind\u04d9 v\u04d9 bir ne\u00e7\u04d9 d\u04d9f\u04d9 deyir: “nec\u04d9 l\u00fczumu yoxdur?”.<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (z\u04d9ngi \u00e7al\u0131r v\u04d9 bir ka\u011f\u0131z al\u0131r \u04d9lin\u04d9). Camaat, xahi\u015f olunur aclar\u0131n \u04d9riz\u04d9l\u04d9rin\u04d9 qulaq ver\u04d9siniz. \u04d8riz\u04d9 m\u00fcs\u04d9lman c\u04d9miyy\u04d9ti-xeyriyy\u04d9sin\u04d9 M\u04d9\u015f\u04d9di C\u04d9f\u04d9r usta Mehdi o\u011flu t\u04d9r\u04d9find\u04d9n. \u04d8riz\u04d9d\u04d9 yaz\u0131l\u0131b ki, “m\u04d9n qoca v\u04d9 \u015fik\u04d9st adamam v\u04d9 on iki n\u04d9f\u04d9r k\u00fclf\u04d9tim var, yomiyy\u04d9 \u00e7\u00f6r\u04d9yin\u04d9 m\u00f6htac\u0131q; c\u04d9miyy\u04d9ti-xeyriyy\u04d9d\u04d9n be\u015f-on manat \u00e7\u00f6r\u04d9k pulu ist\u04d9yirik ki, n\u04d9 q\u04d9d\u04d9r can\u0131m\u0131z sa\u011fd\u0131r, siz\u04d9 dua\u00e7\u0131 olaq”.<\/p>\n

 <\/p>\n

Haman \u04d9riz\u04d9 sahibi\u00a0\u00a0\u00a0M \u04d9 \u015f \u04d9 d i\u00a0\u00a0\u00a0C \u04d9 f \u04d9 r\u00a0\u00a0\u00a0yeriyir camaat\u0131n i\u00e7in\u04d9 v\u04d9 a\u011flaya-<\/p>\n

a\u011flaya pul ist\u04d9yir.<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y.\u00a0\u00a0A\u011falar, bu bar\u04d9d\u04d9 s\u00f6z\u00fc olan dan\u0131\u015fs\u0131n.<\/p>\n

T e y m u r\u00a0\u00a0\u00a0b \u04d9 y. M\u04d9n el\u04d9 bilir\u04d9m ki, c\u04d9miyy\u04d9ti-xeyriyy\u04d9 bu m\u04d9s\u04d9l\u04d9y\u04d9 indi \u04d9l vura bilm\u04d9z. S\u04d9b\u04d9b budur ki, ke\u00e7\u04d9n iclasda da aclar\u0131n \u04d9riz\u04d9l\u04d9rin\u04d9 kifay\u04d9t verilm\u04d9di v\u04d9 verilm\u04d9m\u04d9yinin d\u04d9 s\u04d9b\u04d9bi budur ki, c\u04d9miyy\u04d9tin sand\u0131\u011f\u0131nda olan pullar\u0131 zapasnoy fonda qoymaq s\u00f6hb\u04d9ti ortal\u0131\u011fa qoyulubdur.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Bel\u04d9 olan sur\u04d9td\u04d9 aclar\u0131n \u04d9riz\u04d9l\u04d9rini bu g\u00fcnk\u00fc m\u04d9clisd\u04d9 m\u00fczakir\u04d9y\u04d9 qoymaq olmayacaq.<\/p>\n

 <\/p>\n

\u00dczvl\u04d9rin bir ne\u00e7\u04d9si deyir: “xeyr, olmayacaq”; bir ne\u00e7\u04d9si deyir: “g\u04d9r\u04d9k m\u00fczakir\u04d9y\u04d9 qoyulsun”<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (z\u04d9ngi \u00e7al\u0131r). A\u011falar, aclar\u0131n \u04d9riz\u04d9l\u04d9rin\u04d9 bu g\u00fcn kifay\u04d9t verm\u04d9k ist\u04d9y\u04d9nl\u04d9r dursunlar aya\u011fa.<\/p>\n

 <\/p>\n

Durur aya\u011fa Zivar xan\u0131m v\u04d9 M\u00fcn\u04d9vv\u04d9r xan\u0131m.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (Teymur b\u04d9y il\u04d9 p\u0131\u00e7\u0131lda\u015fandan sonra). Camaat, c\u04d9miyy\u04d9ti-xeyriyy\u04d9 bel\u04d9 q\u04d9rar qoydu ki, aclar\u0131n \u04d9riz\u04d9si m\u00f6vcibinc\u04d9 aclar\u0131n hal\u0131n\u0131 yoxlamaq v\u04d9 onlar\u0131n h\u04d9qiq\u04d9td\u04d9 m\u00f6htac olmaqlar\u0131n\u0131 t\u04d9hqiq el\u04d9m\u04d9kd\u04d9n \u00f6tr\u00fc \u04d9lahidd\u04d9 komissiya t\u04d9yin olunsun v\u04d9 bu s\u04d9b\u04d9bd\u04d9n h\u04d9min m\u04d9s\u04d9l\u04d9nin m\u00fczakir\u04d9si bundan sonrak\u0131 iclasa qalma\u011f\u0131 q\u04d9rar verildi.<\/p>\n

 <\/p>\n

Aclar a\u011fla\u015f\u0131r. Ziv\u04d9r xan\u0131m durur gedir. M\u04d9\u015f\u04d9di C\u04d9f\u04d9r\u04d9 bir g\u00fcm\u00fc\u015f pul verir.<\/p>\n

Z i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m. Do\u011frusu, m\u04d9nim bu ki\u015fiy\u04d9 yaz\u0131\u011f\u0131m g\u04d9lir. Kakoy on jalkiy! \u0130 navernoye qolodn\u0131y [5].<\/p>\n

 <\/p>\n[5]\u00a0\u00a0O n\u04d9 q\u04d9d\u04d9r zavall\u0131d\u0131r! Y\u04d9qin ki, acd\u0131r.<\/p>\n

 <\/p>\n

Qap\u0131da\u00a0\u00a0\u00a0g\u00f6rs\u04d9nir\u00a0\u00a0\u00a0Q \u04d9 n b \u04d9 r,\u00a0\u00a0\u00a0Q u r b a n\u00a0\u00a0\u00a0v\u04d9\u00a0\u00a0\u00a0Z a m a n.\u00a0\u00a0\u00a0\u00a0Qurban\u0131n v\u04d9\u00a0\u00a0Zaman\u0131n h\u04d9r\u04d9sinin bir \u04d9lind\u04d9 uzun \u00e7omaq, bir \u04d9lind\u04d9 d\u04d9stmal ba\u011flamas\u0131.<\/p>\n

 <\/p>\n

Z a m a n (kobud \u00e7oban s\u04d9si il\u04d9). Burdad\u0131m\u0131 o mal h\u04d9kimi?<\/p>\n

Camaaat \u00fcz\u00fcn\u00fc \u00e7\u00f6nd\u04d9rir \u00e7obanlara t\u04d9r\u04d9f.<\/p>\n

Q \u04d9 n b \u04d9 r (Zamana). \u04d8d\u04d9, heyvan, \u04d9d\u04d9bli dan\u0131\u015f. A\u011falardan ay\u0131bd\u0131!<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (Q\u04d9nb\u04d9r\u04d9). Q\u04d9nb\u04d9r, bir az dayan\u0131n, m\u04d9clis qurtars\u0131n, sonra dan\u0131\u015far\u0131q. (\u00dcz\u00fcn\u00fc Aslan b\u04d9y\u04d9 tutur, yava\u015fca). Aslan b\u04d9y, bu bizim s\u04d9rkar\u0131m\u0131zd\u0131, o ikisi d\u04d9 qon\u015fu \u00e7obanlar\u0131ndand\u0131. D\u00fcn\u04d9n g\u04d9lmi\u015fdil\u04d9r, deyirdil\u04d9r ki, qoyunlara bir azar d\u00fc\u015f\u00fcb. C\u04d9miyy\u04d9t da\u011f\u0131landan sonra bir q\u04d9d\u04d9r ayaq saxla, b\u04d9lk\u04d9 bunlara bir dava dey\u04d9s\u04d9n.<\/p>\n

A s l a n\u00a0\u00a0\u00a0b \u04d9 y. Yax\u015f\u0131, qalaram.<\/p>\n

Q u r b a n (aclar\u0131n a\u011flama\u011f\u0131na diqq\u04d9t sal\u0131r v\u04d9 deyir). A balam, niy\u04d9 a\u011flay\u0131rs\u0131n\u0131z?<\/p>\n

M \u04d9 \u015f \u04d9 d i\u00a0\u00a0\u00a0C \u04d9 f \u04d9 r. Ay qarda\u015f, vallah, ac\u0131q. \u00dc\u00e7 g\u00fcnd\u00fc dilimiz\u04d9 \u00e7\u00f6r\u04d9k d\u04d9ym\u04d9yib.<\/p>\n

 <\/p>\n

Bunu e\u015fid\u04d9nd\u04d9n sonra Q\u04d9nb\u04d9r, Qurban v\u04d9 Zaman ba\u011flaman\u0131n birini a\u00e7\u0131rlar v\u04d9 \u00fc\u00e7 n\u04d9f\u04d9r aclar\u0131n h\u04d9r\u04d9sin\u04d9 bir \u00e7\u00f6r\u04d9k v\u04d9 \u00e7\u00f6r\u04d9k \u00fcst\u04d9 ya\u011f qoyub verirl\u04d9r.<\/p>\n

 <\/p>\n

A c l a r\u00a0\u00a0(\u00e7obanlara). Ay qarda\u015flar, allah siz\u04d9 k\u00f6m\u04d9k olsun, allah atan\u0131za r\u04d9hm\u04d9t el\u04d9sin.<\/p>\n

Z a m a n. Nu\u015f-can olsun, qarda\u015flar. Doyunca yeyin. Doymasan\u0131z, gen\u04d9 ver\u04d9rik.<\/p>\n

 <\/p>\n

C\u04d9miyy\u04d9t durur aya\u011fa v\u04d9 aclar\u0131n\u00a0\u00a0yem\u04d9yin\u04d9 tama\u015fa edir. G\u00fclbahar da diqq\u04d9t il\u04d9 bax\u0131r \u00e7obanlara.<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Qospoda, zasedaine obyavlyayu zakr\u0131tom [6].<\/p>\n

 <\/p>\n[6]\u00a0\u00a0A\u011falar, y\u0131\u011f\u0131nca\u011f\u0131 ba\u011fl\u0131 elan edir\u04d9m<\/p>\n

 <\/p>\n

C\u04d9miyy\u04d9t \u04d9l-\u04d9l\u04d9 verib ist\u04d9yir \u00e7\u0131xa ged\u04d9 v\u04d9 sonra yen\u04d9 qay\u0131d\u0131b, aclara tama\u015fa\u00a0\u00a0edir. Xan\u0131mlar da qabaqca bir-biril\u04d9 \u00f6p\u00fc\u015f\u00fcr v\u04d9 sonra haz\u0131rla\u015f\u0131r \u00e7\u0131xma\u011fa.\u00a0\u00a0Ham\u0131n\u0131n n\u04d9z\u04d9ri \u00e7obanlar\u0131n aclara \u00e7\u00f6r\u04d9k verm\u04d9yind\u04d9dir.<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Q\u04d9nb\u04d9r, Q\u04d9nb\u04d9r, yavu\u011fa g\u04d9l, s\u00f6z\u00fcn\u00fc de.<\/p>\n

 <\/p>\n

Q\u04d9nb\u04d9r, Qurban v\u04d9 Zaman g\u04d9lir qaba\u011fa, Aslan b\u04d9yin yan\u0131na.<\/p>\n

 <\/p>\n

A s l a n\u00a0\u00a0\u00a0b \u04d9 y. Y\u04d9qin ki, qoyunlarda yara g\u00f6rs\u04d9nir.<\/p>\n

Q \u04d9 n b \u04d9 r. B\u04d9li, yaralanan\u0131 da olur, amma yaran\u0131n dilini biz bilmirik; qara n\u00f6y\u00fct s\u00fcrt\u04d9n kimi yax\u015f\u0131 olur. Amma q\u0131zd\u0131rman\u0131n \u00e7ar\u04d9sini bilmirik.<\/p>\n

 <\/p>\n

\u00dczvl\u04d9r \u00e7obanlar\u0131n dan\u0131\u015fa\u011f\u0131na qulaq verir.<\/p>\n

 <\/p>\n

A s l a n\u00a0\u00a0\u00a0b \u04d9 y (bir q\u04d9d\u04d9r fikird\u04d9n sonra). Yax\u015f\u0131, bir m\u04d9n\u04d9 deyin g\u00f6r\u00fcm, qoyunun yaras\u0131n\u0131 siz dezinfeksiya el\u04d9yirsinizmi?<\/p>\n

Q \u04d9 n b \u04d9 r. Qanmad\u0131q, h\u04d9kim a\u011fa.<\/p>\n

Q u r b a n. Ba\u015fa d\u00fc\u015fm\u04d9dik, qurban\u0131n olum.<\/p>\n

Z a m a n. O n\u04d9 s\u00f6zd\u00fcr, ba\u015f\u0131na dolan\u0131m.<\/p>\n

 <\/p>\n

Camaat g\u00fcl\u00fc\u015f\u00fcr.<\/p>\n

A s l a n\u00a0\u00a0\u00a0b \u04d9 y. Bir d\u04d9 m\u04d9n\u04d9 deyin g\u00f6r\u00fcm, qoyun yaralananda onun temperaturas\u0131n\u0131 \u00f6l\u00e7\u00fcrs\u00fcn\u00fczm\u00fc?<\/p>\n

Q \u04d9 n b \u04d9 r. Qanmad\u0131q, h\u04d9kim a\u011fa.<\/p>\n

Q u r b a n. Ba\u015fa d\u00fc\u015fm\u04d9dik, qurban\u0131n olum.<\/p>\n

Z a m a n. O n\u04d9 s\u00f6zd\u00fc, ba\u015f\u0131na dolan\u0131m?<\/p>\n

 <\/p>\n

Camaat g\u00fcl\u00fc\u015f\u00fcr.<\/p>\n

Q u r b a n. H\u04d9kim a\u011fa, yaraynan s\u04d9nin i\u015fin yoxdur, yaran\u0131n dilini biz \u00f6z\u00fcm\u00fcz bilirik. Ke\u00e7\u04d9n h\u04d9ft\u04d9 qumral k\u04d9r\u04d9 qoyunu canavar yaralam\u0131\u015fd\u0131; bax, yaras\u0131 bel\u04d9 kalafa kimi idi. Qara n\u00f6y\u00fct s\u00fcrtd\u00fck, iki g\u00fcnd\u04d9 yax\u015f\u0131 oldu.<\/p>\n

 <\/p>\n

Camaat v\u04d9 G\u00fclbahar diqq\u04d9t il\u04d9 qulaq as\u0131r.<\/p>\n

 <\/p>\n

B\u04d9n\u00f6y\u00fc\u015f qara\u00fcz\u00fc canavar iki h\u04d9ft\u04d9 bundan qabaq yaralanm\u0131\u015fd\u0131; onu da qara n\u00f6y\u00fctn\u04d9n yax\u015f\u0131 el\u04d9dik. Ke\u00e7\u04d9n g\u00fcn Hac\u0131 \u04d8mrahgilin s\u00fcr\u00fcs\u00fcnd\u04d9n sar\u0131 \u04d9br\u04d9\u015f qoyunu gen\u04d9 canavar da\u011f\u0131tm\u0131\u015fd\u0131; ona da qara n\u00f6y\u00fct s\u00fcrtd\u00fcl\u04d9r. S\u04d9nin yaraynan i\u015fin yoxdu. Bilirik, s\u04d9n yax\u015f\u0131 h\u04d9kims\u04d9n; s\u04d9n bu \u015foq\u04d9rib q\u0131zd\u0131rmaya bir dava ver, ya biz\u04d9 bir m\u04d9sl\u04d9h\u04d9tli s\u00f6z de. Bir d\u04d9 s\u04d9ni and verir\u04d9m allaha, bizn\u04d9n el\u04d9 dan\u0131\u015f ki, ba\u015fa d\u00fc\u015f\u04d9k; yoxsa biz \u00e7\u00f6ld\u04d9 b\u00f6y\u00fcm\u00fc\u015f \u00e7oban\u0131q. S\u04d9n bir dava ver, qoyun q\u0131zd\u0131rmadan \u00f6lm\u04d9sin. Odu, bir ay\u0131n i\u00e7ind\u04d9 bizim s\u00fcr\u00fcd\u04d9n iyirmi qoyun q\u0131zd\u0131rmadan q\u0131r\u0131ld\u0131; sar\u0131 k\u04d9r\u04d9 d\u00fcn\u04d9n bizim s\u00fcr\u00fcd\u04d9n q\u0131zd\u0131r\u0131b \u00f6ld\u00fc. Zamangilin s\u00fcr\u00fcs\u00fcnd\u04d9n d\u00fcn\u04d9n yox, ir\u04d9liki g\u00fcn bir qara b\u04d9n\u00f6y\u00fc\u015f, bir d\u04d9 sar\u0131 qara\u00fcz azarlad\u0131 v\u04d9 murdar oldu. (Zamana). \u04d8d\u04d9, Zaman, niy\u04d9 dinmirs\u04d9n? (Aslan b\u04d9y\u04d9). S\u04d9n bu q\u0131zd\u0131rmaya biz\u04d9 bir dava ver, yoxsa bel\u04d9 gets\u04d9, evimiz y\u0131x\u0131lar. S\u04d9n biz\u04d9 r\u04d9hm el\u04d9, biz d\u04d9 s\u04d9nin yolunu bo\u015f qoyman\u0131q, h\u04d9rd\u04d9n bir ya\u011fdan, \u015fordan g\u04d9tirrik, u\u015faqlar yey\u04d9r; a\u011f yavann\u0131q pis deyil. Bilir\u04d9m, \u015f\u04d9h\u04d9r yeridi, qonaq-qaran\u0131z olur.<\/p>\n

A s l a n\u00a0\u00a0\u00a0b \u04d9 y (R\u00fcst\u04d9m b\u04d9y\u04d9 \u04d9l verib gedir v\u04d9 \u00e7obanlara deyir). Yax\u015f\u0131, g\u04d9l\u04d9rsiniz retsept yazaram.<\/p>\n

 <\/p>\n

\u00c7obanlar\u00a0\u00a0m\u04d9\u04d9tt\u04d9l\u00a0\u00a0qal\u0131b, bilmirl\u04d9r n\u04d9 el\u04d9sinl\u04d9r. Camaat ham\u0131 ba\u015flay\u0131r g\u00fcl\u04d9-g\u00fcl\u04d9 da\u011f\u0131lma\u011fa.<\/p>\n

 <\/p>\n

(Otaqda qal\u0131r R\u00fcst\u04d9m b\u04d9y, Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li v\u04d9 S\u04d9m\u04d9d Vahid. Bunlar \u00fc\u00e7\u00fc d\u04d9 yav\u0131qla\u015f\u0131rlar G\u00fclbahar\u0131n yan\u0131na).<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. H\u0131, bac\u0131m, g\u00f6rd\u00fcn Aslan b\u04d9y n\u04d9 yax\u015f\u0131 dan\u0131\u015f\u0131r?<\/p>\n

 <\/p>\n

Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li naraz\u0131 ba\u015f\u0131n\u0131 bulay\u0131r.<\/p>\n

 <\/p>\n

G \u00fc l b a h a r. Xeyr, dada\u015f!<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m (G\u00fclbahara). Ay q\u0131z, Aslan b\u04d9y dan\u0131\u015fanda s\u04d9n yuxulam\u0131\u015fd\u0131n. Ma\u015fallah, yax\u015f\u0131 dan\u0131\u015fd\u0131.<\/p>\n

 <\/p>\n

R\u00fcst\u04d9m b\u04d9y \u00e7\u04d9kilir k\u04d9nara. S\u04d9m\u04d9d Vahid g\u04d9lir qaba\u011fa.<\/p>\n

 <\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. G\u00fclbahar, g\u00f6rd\u00fcn H\u00fcseyn \u015eahid n\u04d9 g\u00f6z\u04d9l \u04d9\u015far s\u00f6yl\u04d9di?<\/p>\n

 <\/p>\n

G\u00fclbahar b\u04d9rk g\u00fcl\u00fcr, buna bax\u0131b Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li d\u04d9 g\u00fcl\u00fcr. S\u04d9m\u04d9d Vahid d\u04d9 \u00e7\u04d9kilir k\u04d9nara v\u04d9 G\u00fclbahar g\u00fclm\u04d9kd\u04d9n sakit olub deyir.<\/p>\n

G \u00fc l b a h a r. Qarda\u015flar\u0131m, vallah, s\u00f6z\u00fcn do\u011frusu budur ki, \u00e7obanlar\u0131n dan\u0131\u015fd\u0131\u011f\u0131ndan savay\u0131 m\u04d9n bir s\u00f6z ba\u015fa d\u00fc\u015fm\u04d9dim. (\u00c7\u0131x\u0131r gedir i\u00e7\u04d9ri ota\u011fa).<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (g\u04d9lib durur Z\u04d9hra b\u04d9yimin qaba\u011f\u0131nda v\u04d9 ac\u0131qnan deyir). Ana, d\u04d9xi bundan sonra q\u0131z\u0131n\u0131 kim\u04d9 ist\u04d9yirs\u04d9n ver. M\u04d9nim d\u04d9xi i\u015fim yoxdur.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (R\u00fcst\u04d9m b\u04d9y\u04d9). S\u00f6z yox ki, Aslan b\u04d9y kimi \u04d9hm\u04d9ql\u04d9r\u04d9 getm\u04d9kd\u04d9ns\u04d9, G\u00fclbahar\u0131n evd\u04d9 qalma\u011f\u0131 m\u04d9sl\u04d9h\u04d9tdir.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0\u00a0b \u04d9 y (\u00e7ox ucadan Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9liy\u04d9). Axmaq-axmaq dan\u0131\u015fma!<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (bu da ucadan). Dan\u0131\u015faca\u011fam!<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0\u00a0V a h i d (bu da ucadan). \u04d8d\u04d9bsizl\u04d9r! \u04d8v\u04d9t, \u04d9d\u04d9bsizl\u04d9r!<\/p>\n

(\u00dc\u00e7\u00fc d\u04d9 bir-birin\u04d9 \u00e7ox hirsl\u04d9 baxa-baxa \u00e7\u0131x\u0131b gedirl\u04d9r. Z\u04d9hra b\u04d9yim tez durur aya\u011fa v\u04d9 o\u011flanlar\u0131n\u0131n dal\u0131nca yalvara-yalvara).<\/p>\n

 <\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0\u00a0b \u04d9 y i m. Siz\u04d9 g\u04d9l\u04d9n qada-bala m\u04d9n\u04d9 g\u04d9lsin, ay balalar\u0131m, sava\u015fmay\u0131n! (Qoltu\u011fundan bayaz\u0131n\u0131 \u00e7\u0131xard\u0131b, qalx\u0131z\u0131r yuxar\u0131. O\u011flanlar\u0131 uzaqla\u015f\u0131b yox olandan sonra qay\u0131d\u0131b oturur yerind\u04d9. Bayaz\u0131n\u0131 yen\u04d9 qoyur qoltuq cibin\u04d9 v\u04d9 d\u04d9rin fikr\u04d9 gedir).<\/p>\n

 <\/p>\n

P \u04d9 r d \u04d9\u00a0\u00a0\u00a0s a l \u0131 n \u0131 r.<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

\u00dc\u00c7\u00dcNC\u00dc M\u04d8CL\u0130S<\/p>\n

 <\/p>\n

 <\/p>\n

R\u00fcst\u04d9m b\u04d9yin kabineti. Z\u04d9hra b\u04d9yim v\u04d9 G\u00fclbahar oturublar \u00f6z yerl\u04d9rind\u04d9. Qap\u0131da durublar Q\u04d9nb\u04d9r, Qurban v\u04d9 Zaman.<\/p>\n

Q \u04d9 n b \u04d9 r. Xan\u0131mlar, biz m\u04d9\u04d9tt\u04d9l qald\u0131q, bilm\u04d9dik bu mal h\u04d9kimind\u04d9n qoyunlara dava olacaq, ya yox?!<\/p>\n

G \u00fc l b a h a r. Niy\u04d9 gedib soru\u015fmursan?<\/p>\n

Q \u04d9 n b\u04d9 r.\u00a0\u00a0Xan\u0131mcan, bilmir\u04d9m harda olur.<\/p>\n

G \u00fc l b a h a r. R\u00fcst\u04d9m dada\u015f\u0131m bil\u04d9r. Niy\u04d9 t\u04d9l\u04d9sirsiniz, g\u00f6zl\u04d9yin g\u04d9lsin, soru\u015fun.<\/p>\n

Q u r b a n. Xan\u0131mcan, qoyunlardan nigaran\u0131q.<\/p>\n

G \u00fc l b a h a r. Q\u04d9nb\u04d9r, d\u00fcn\u04d9n s\u04d9n mal h\u04d9kiminn\u04d9n dan\u0131\u015fanda m\u04d9n qulaq as\u0131rd\u0131m; qoyunlar\u0131n ad\u0131 \u00e7ox m\u04d9z\u04d9li idi. Nec\u04d9, nec\u04d9? Qumral qarag\u00f6z? (G\u00fcl\u00fcr).<\/p>\n

 <\/p>\n

\u00c7obanlar utan\u0131rlar v\u04d9 ba\u015flar\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131rlar.<\/p>\n

Q \u04d9 n b \u04d9 r. Xan\u0131mcan, bizim s\u00fcr\u00fcd\u04d9 y\u00fcz \u04d9lli qoyun var, ham\u0131s\u0131n\u0131n \u04d9lahidd\u04d9 ad\u0131\u00a0\u00a0var; nec\u04d9\u00a0\u00a0ki, bir m\u04d9clisd\u04d9 y\u00fcz \u04d9lli adam ola, h\u04d9r\u04d9sinin d\u04d9 ayr\u0131-ayr\u0131 ad\u0131 ola.\u00a0\u00a0\u00a0\u00a0(G\u00fclbahar g\u00fcl\u00fcr. Z\u04d9hra b\u04d9yim qulaq as\u0131r). Bu adlar\u0131 qoyunlara biz ondan \u00f6tr\u00fc qoyuruq ki, qoyunlar h\u04d9mi\u015f\u04d9 n\u04d9z\u04d9rimizd\u04d9 olsun v\u04d9 onlar\u0131n birisi s\u00fcr\u00fcd\u04d9n \u00e7\u0131xm\u0131\u015f olsa, o d\u04d9qiq\u04d9 bil\u04d9k v\u04d9 dal\u0131yca olaq. \u0130ndi, m\u04d9s\u04d9l\u04d9n, m\u04d9nim qoyunlar\u0131m\u0131\u00a0\u00a0\u00a0g\u04d9tir\u04d9l\u04d9r m\u04d9nim g\u00f6z\u00fcm\u00fcn qaba\u011f\u0131na v\u04d9 imtahan \u00fc\u00e7\u00fcn s\u00fcr\u00fcd\u04d9n bir qoyun \u00e7\u0131xardalar; m\u04d9n s\u00fcr\u00fcy\u04d9 bir bel\u04d9c\u04d9 baxan kimi (g\u00f6z\u00fcn\u00fc doland\u0131r\u0131r o t\u04d9r\u04d9f-bu t\u04d9r\u04d9f\u04d9) bil\u04d9c\u04d9y\u04d9m ki, m\u04d9s\u04d9l\u04d9n, \u00e7al \u04d9br\u04d9\u015f qoyun s\u00fcr\u00fcd\u04d9n \u00e7\u0131x\u0131b: ya o\u011furlay\u0131blar, ya canavar da\u011f\u0131d\u0131b.<\/p>\n

G \u00fc l b a h a r (Q\u04d9nb\u04d9r\u04d9 yav\u0131qla\u015f\u0131r). Dayan, dayan. Q\u04d9nb\u04d9r, s\u04d9n allah bir m\u04d9ni ba\u015fa sal. \u00c7ox \u04d9c\u04d9b, indi, m\u04d9s\u04d9l\u04d9n, tutaq ki, bir saatl\u0131\u011fa s\u00fcr\u00fcn\u00fc g\u04d9tiribl\u04d9r bura, s\u04d9n d\u04d9 bax\u0131rsan. Ax\u0131r bu \u00fc\u00e7 qoyun deyil, be\u015f qoyun deyil. \u00d6z\u00fcn deyirs\u04d9n y\u00fcz \u04d9lli qoyundu; \u00f6z\u00fc d\u04d9 canl\u0131 heyvand\u0131, bir yerd\u04d9 duran deyil; qar\u0131\u015fqa kimi qayna\u015f\u0131r bir-birin\u04d9. S\u04d9n n\u04d9 t\u00f6vr bil\u04d9c\u04d9ks\u04d9n ki, bunun i\u00e7ind\u04d9n hans\u0131 qoyun yoxdu. Ham\u0131s\u0131 da bir-birin\u04d9 ox\u015fay\u0131r. S\u04d9n allah, Q\u04d9nb\u04d9r, na\u011f\u0131l el\u04d9.<\/p>\n

 <\/p>\n

\u00c7obanlar g\u00fcl\u00fc\u015f\u00fcr.<\/p>\n

Q \u04d9 n b \u04d9 r. Xan\u0131mcan, bax, m\u04d9s\u04d9l\u04d9n, Qurban gedir durur qoyunlar\u0131n bir t\u04d9r\u04d9find\u04d9, Zaman da gedir durur bir t\u04d9r\u04d9find\u04d9–ki, qoyunlar da\u011f\u0131lmas\u0131n.–Al\u0131ram a\u011fac\u0131 \u04d9lim\u04d9 (Qurban\u0131n \u04d9lind\u04d9n \u00e7oma\u011f\u0131 al\u0131r) v\u04d9 ba\u015flay\u0131ram qoyunlar\u0131 yoxlama\u011f\u0131: qara k\u04d9r\u04d9, tay\u0131n g\u00f6rm\u04d9k g\u04d9r\u04d9k; qumral k\u04d9r\u04d9, tay\u0131n g\u00f6rm\u04d9k g\u04d9r\u04d9k; sar\u0131 k\u00fcr\u04d9, tay\u0131n g\u00f6rm\u04d9k g\u04d9r\u04d9k, qumral k\u00fcr\u04d9, tay\u0131n g\u00f6rm\u04d9k g\u04d9r\u04d9k; b\u04d9n\u00f6y\u00fc\u015f k\u04d9r\u04d9, tay\u0131n g\u00f6rm\u04d9k g\u04d9r\u04d9k; qumral \u04d9br\u04d9\u015f, tay\u0131n g\u00f6rm\u04d9k g\u04d9r\u04d9k; a\u011f qara\u00fcz, tay\u0131n g\u00f6rm\u04d9k g\u04d9r\u04d9k;\u00a0\u00a0b\u04d9n\u00f6y\u00fc\u015f \u04d9br\u04d9\u015f k\u00fcr\u04d9, tay\u0131n g\u00f6rm\u04d9k g\u04d9r\u04d9k; sar\u0131 k\u04d9r\u04d9, qara k\u04d9r\u04d9, \u00e7al k\u04d9r\u04d9, a\u011f k\u04d9r\u04d9, boz qumral k\u04d9r\u04d9, han\u0131 boz qumral k\u04d9r\u04d9? \u04d8d\u04d9, Qurban, han\u0131 boz qumral k\u04d9r\u04d9? \u04d8d\u04d9, Zaman, yoxdu boz qumral k\u04d9r\u04d9; Zaman, Qurban, Salman, boz qumral k\u04d9r\u04d9 yoxdu. (Bayat\u0131 havas\u0131 il\u04d9 oxuyur). \u00c7al k\u04d9r\u04d9, maral k\u04d9r\u04d9, haradasan boz qumral k\u04d9r\u04d9, boz qumral k\u04d9r\u04d9, boz qumral k\u04d9r\u04d9 … ey vay … ey….<\/p>\n

(\u00c7obanlar g\u00fcl\u00fcr, G\u00fclbahar da heyran-heyran bax\u0131r v\u04d9 d\u04d9smal\u0131 il\u04d9 g\u00f6z\u00fcn\u00fcn ya\u015f\u0131n\u0131 silir).<\/p>\n

 <\/p>\n

G \u00fc l b a h a r. Q\u04d9nb\u04d9r, indi s\u04d9n bildin boz qumral k\u04d9r\u04d9 yoxdu?<\/p>\n

Q \u04d9 n b \u04d9 r. B\u04d9s nec\u04d9 bilm\u04d9dim? Bildim ki, boz qumral k\u04d9r\u04d9 yoxdu.<\/p>\n

G \u00fc l b a h a r. \u0130ndi n\u04d9 el\u04d9y\u04d9c\u04d9ks\u04d9n? Qoyun s\u00fcr\u00fcd\u04d9n yox olanda n\u04d9 el\u04d9yirsiniz?<\/p>\n

Q \u04d9 n b \u04d9 r. Xan\u0131mcan, bizim qoyun\u00e7uluq bir t\u04d9r\u04d9fd\u04d9n g\u00f6z\u04d9l pe\u015f\u04d9di. H\u04d9mi\u015f\u04d9 g\u04d9zdiyimiz v\u04d9 ya\u015fad\u0131\u011f\u0131m\u0131z yerl\u04d9r, \u00e7\u04d9m\u04d9nl\u04d9r, lal\u04d9li v\u04d9 \u00e7i\u00e7\u04d9kli da\u011flar, da\u015flar; i\u00e7diyimiz n\u04d9dir? Bulaq sular\u0131 v\u04d9 pak qoyun s\u00fcd\u00fc. Amma bu heyvan\u0131n yox olma\u011f\u0131, \u00fczd\u04d9niraq, el\u04d9 bir d\u04d9rddir ki, el\u04d9 bil, bir k\u00fclf\u04d9td\u04d9n bir \u00f6vlad yox olub.<\/p>\n

G \u00fc l b a h a r. Y\u04d9ni \u00e7oxmu d\u04d9rd el\u04d9yirsiniz?<\/p>\n

Q \u04d9 n b \u04d9 r. Xan\u0131mcan, el\u04d9 olur ki, a\u011flay\u0131r\u0131q da; \u00e7\u00fcnki s\u00f6z bir qoyunun qiym\u04d9tind\u04d9 deyil ki, \u00fc\u00e7, ya be\u015f manatd\u0131. Amma dey\u04d9nd\u04d9 ki, boz qumral k\u04d9r\u04d9 yoxdu, el\u04d9 bilirik bu boz qumral k\u04d9r\u04d9 bizim qarda\u015f\u0131m\u0131z idi, yainki bir \u04d9ziz yolda\u015f\u0131m\u0131z idi. Xan\u0131mcan, and olsun allaha, ke\u00e7\u04d9n ay sar\u0131 \u04d9br\u04d9\u015f k\u04d9r\u04d9ni canavar da\u011f\u0131danda Zaman bir g\u00fcn ax\u015fama kimi t\u00fct\u04d9k \u00e7ald\u0131, m\u04d9n ax\u015fama kimi bayat\u0131 deyib a\u011flad\u0131m.<\/p>\n

 <\/p>\n

(Qolu il\u04d9 g\u00f6z\u00fcn\u00fcn ya\u015f\u0131n\u0131 silir).<\/p>\n

 <\/p>\n

G\u00fclbahar d\u04d9smal\u0131n\u0131 bas\u0131r g\u00f6z\u00fcn\u04d9, girir i\u00e7\u04d9ri ota\u011fa. R\u00fcst\u04d9m b\u04d9y \u00e7\u00f6ld\u04d9n girir i\u00e7\u04d9ri. Z\u04d9hra b\u04d9yim d\u04d9 gedir i\u00e7\u04d9ri ota\u011fa.<\/p>\n

 <\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (Q\u04d9nb\u04d9r\u04d9). Q\u04d9nb\u04d9r, h\u04d9l\u04d9 buradas\u0131n\u0131z?<\/p>\n

Q \u04d9 n b \u04d9 r. A b\u04d9y, el\u04d9 davadan \u00f6tr\u00fc qald\u0131q, bilm\u04d9dik mal h\u04d9kiminn\u04d9n qoyunlara dava olacaq, ya olmayacaq?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Niy\u04d9 gedib soru\u015fmursan? Mal h\u04d9kiminin evi bazar ba\u015f\u0131nda, karvansaran\u0131n yan\u0131nda, Hac\u0131 Qas\u0131m b\u04d9yin evind\u04d9dir. Get hambaldan-zaddan soru\u015f, tap. M\u04d9\u04d9tt\u04d9l olmuyun, gedin.<\/p>\n

 <\/p>\n

Q\u04d9nb\u04d9r v\u04d9 \u00e7obanlar \u00e7\u0131x\u0131rlar. R\u00fcst\u04d9m b\u04d9y yaz\u0131ya m\u04d9\u015f\u011ful olur. \u00c7\u00f6l qap\u0131dan girir i\u00e7\u04d9ri M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i, dal\u0131nca bir h a m b a l. Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li gedir kitablar\u0131n\u0131 y\u0131\u011f\u0131\u015fd\u0131r\u0131r sand\u0131\u011fa ki, versin hambala. Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m, qorxa-qorxa ba\u015f\u0131n\u0131 qap\u0131dan uzad\u0131r i\u00e7\u04d9ri v\u04d9 Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9linin y\u0131\u011f\u015fma\u011f\u0131n\u0131 g\u00f6r\u04d9nd\u04d9, g\u04d9lib durur onun yan\u0131nda.<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m. Bala, bunu hara y\u0131\u011f\u0131\u015fd\u0131r\u0131rsan? (Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li cavab vermir v\u04d9 kitablar\u0131n\u0131 y\u0131\u011f\u0131\u015fd\u0131r\u0131r). Olmaz, olmaz! Dey\u04d9s\u04d9n buradan k\u00f6\u00e7m\u04d9k ist\u04d9yirs\u04d9n? Qoymanam, qoymanam, \u00f6z\u00fcm\u00fc \u00f6ld\u00fcrr\u04d9m! (Qoltu\u011funu e\u015f\u04d9l\u04d9yir, bayaz\u0131n\u0131 \u00e7\u0131xard\u0131r). Olmaz, k\u00f6\u00e7m\u04d9k olmaz! Siz burda ham\u0131n\u0131z bir yerd\u04d9 yaz\u0131lm\u0131s\u0131n\u0131z, ayr\u0131la bilm\u04d9zsiniz; yoxsa vallah ba\u011fr\u0131m \u00e7atlar! (\u00dcz\u00fcn\u00fc \u00e7\u00f6nd\u04d9rir R\u00fcst\u04d9m b\u04d9y\u04d9)). R\u00fcst\u04d9m, bala, qoyma getsin. Burada ham\u0131n\u0131z bir yerd\u04d9 yaz\u0131lm\u0131s\u0131n\u0131z, qoymanam ayr\u0131las\u0131n\u0131z.<\/p>\n

 <\/p>\n

 <\/p>\n

\u00c7\u00f6l\u00a0\u00a0\u00a0qap\u0131dan S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d,\u00a0\u00a0\u00a0dal\u0131nca bir hambal\u00a0\u00a0\u00a0girirl\u04d9r\u00a0\u00a0\u00a0i\u00e7\u04d9ri; S\u04d9m\u04d9d Vahid d\u04d9 g\u04d9lir, kitablar\u0131n\u0131 y\u0131\u011f\u0131\u015fd\u0131r\u0131r.<\/p>\n

 <\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m (S\u04d9m\u04d9d Vahid\u04d9). S\u04d9m\u04d9d, bala, s\u04d9n n\u04d9 qay\u0131r\u0131rsan? Niy\u04d9 bunlar\u0131 y\u0131\u011f\u0131\u015fd\u0131r\u0131rsan? Yoxsa s\u04d9n d\u04d9 k\u00f6\u00e7m\u04d9k ist\u04d9yirs\u04d9n? Buy, evim y\u0131x\u0131ld\u0131! Aman allah, m\u04d9nim ba\u015f\u0131ma k\u00fcl \u04d9l\u04d9nsin! Allah, m\u04d9ni \u00f6ld\u00fcr, \u00f6ld\u00fcr, \u00f6ld\u00fcr! (A\u011flaya-a\u011flaya girir i\u00e7\u04d9ri).<\/p>\n

 <\/p>\n

Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li v\u04d9 S\u04d9m\u04d9d Vahid Z\u04d9hra b\u04d9yim\u04d9 qulaq verm\u04d9yib y\u0131\u011f\u0131\u015fmaqdad\u0131rlar. Bu heynd\u04d9 \u00e7\u00f6l qap\u0131dan girir i\u00e7\u04d9ri S e n z o r\u00a0\u00a0M i r z \u04d9\u00a0\u00a0C \u04d9 f \u04d9 r b \u04d9 y, yan\u0131nda bir n\u04d9f\u04d9r\u00a0\u00a0p o l i s\u00a0\u00a0m \u04d9 m u r u\u00a0\u00a0v\u04d9\u00a0\u00a0i k i\u00a0\u00a0\u00a0n \u04d9 f \u04d9 r\u00a0\u00a0p o l i s\u00a0\u00a0\u00a0f \u04d9 r r a \u015f \u0131. \u00dc\u00e7 qarda\u015f \u00e7\u04d9kilib dururlar \u00f6z yerl\u04d9rind\u04d9, hamballar \u00e7\u04d9kilir k\u04d9nara. \u0130\u00e7\u04d9ri otaqdan, qap\u0131n\u0131n aras\u0131ndan G \u00fc l b a h a r bax\u0131r v\u04d9 \u00e7\u00f6l qap\u0131dan<\/p>\n

Q \u04d9 n b \u04d9 r\u00a0\u00a0bax\u0131r.<\/p>\n

S e n z o r. H\u04d9z\u04d9rat, h\u00f6kum\u04d9tin q\u04d9rardad\u0131 mocibinc\u04d9 biz t\u04d9yin olunmu\u015fuq ki, burada \u00fc\u00e7 qarda\u015f\u0131n, y\u04d9ni (papkas\u0131ndan bir ka\u011f\u0131z \u00e7\u0131xar\u0131b bax\u0131r) R\u00fcst\u04d9m b\u04d9y, Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li v\u04d9 S\u04d9m\u04d9d Vahidin m\u04d9nzilini axtaraq, kitabxanalar\u0131n\u0131 m\u00fcayin\u04d9 ed\u04d9k, siyahiy\u04d9 g\u00f6t\u00fcr\u04d9k, m\u04d9zmunlar\u0131n\u0131 bil\u04d9k v\u04d9 h\u00f6kum\u04d9t\u04d9 \u00e7atan b\u04d9zi \u015fayiat\u0131 t\u04d9fti\u015f v\u04d9 t\u04d9hqiq edib, bu bar\u04d9d\u04d9 b\u04d9rat\u00fclqovl yazaq v\u04d9 h\u00f6kum\u04d9tin ba\u015f senzorxanas\u0131na pi\u015fn\u04d9had edib, biz\u04d9 m\u00fch\u04d9vv\u04d9l olunan m\u04d9muriyy\u04d9ti s\u04d9daq\u04d9tl\u04d9 yerin\u04d9 yetir\u04d9k. Burada olan \u04d9\u015fxasdan xahi\u015f olunur ki, n\u04d9 bir yer\u04d9 t\u04d9rp\u04d9nsinl\u04d9r v\u04d9 n\u04d9 d\u04d9 buraya sair bir adam qoysunlar.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. B\u04d9li, n\u04d9 s\u00f6z\u00fcm\u00fcz ola bil\u04d9r.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. \u0130xtiyar sahibisiniz.<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. \u015eay\u04d9d bel\u04d9 icab ed\u04d9r.<\/p>\n

S e n z o r. C\u04d9nab R\u00fcst\u04d9m b\u04d9y, Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li v\u04d9 S\u04d9m\u04d9d Vahid….\u00a0\u00a0(ka\u011f\u0131za baxa-baxa) xahi\u015f edir\u04d9m familiyan\u0131z\u0131 da buyuras\u0131n\u0131z.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. R\u00fcst\u04d9m b\u04d9y \u04d8bd\u00fcl\u04d9zimof.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li x\u04d9l\u04d9fi-m\u04d9rhum A\u011fa \u04d8bd\u00fcl\u04d9zim.<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. \u04d8bd\u00fcl\u04d9zimzadeyi S\u04d9m\u04d9d Vahid.<\/p>\n

S e n z o r. Xub, sizd\u04d9n g\u04d9r\u04d9k p\u00fcnhan olmaya ki, sizin bir para b\u04d9dxahlar\u0131n\u0131z h\u00f6kum\u04d9t n\u04d9z\u04d9rind\u04d9 sizi bel\u04d9 q\u04d9l\u04d9m\u04d9 veribl\u04d9r ki, siz \u00fc\u00e7 qarda\u015f s\u00f6z bir v\u04d9 h\u04d9mfikir olmusunuz ki, \u04d9vv\u04d9la, Rusiya islamlar\u0131n\u0131 T\u00fcrkiy\u04d9 d\u00f6vl\u04d9tin\u04d9 t\u04d9r\u04d9f \u00e7\u04d9kib, ittihadi-m\u00fcslimin c\u04d9miyy\u04d9tin\u04d9 i\u015ftirak ed\u04d9siniz. Saniy\u04d9n, ax\u0131r zamanlarda Az\u04d9rbaycanda \u04d9m\u04d9l\u04d9 g\u04d9l\u04d9n H\u00fcbbi-v\u04d9t\u04d9n v\u04d9 \u04d8d\u04d9mi-m\u04d9rk\u04d9ziyy\u04d9t firq\u04d9sinin amal\u0131 yolunda \u00e7al\u0131\u015fmaqdas\u0131n\u0131z ki, bir t\u04d9r\u04d9fd\u04d9n Qafqaz Az\u04d9rbaycan\u0131n\u0131, dig\u04d9r t\u04d9r\u04d9fd\u04d9n \u0130ran Az\u04d9rbaycan\u0131n\u0131–ki, ibar\u04d9t olsun T\u04d9briz, Tehran, Gilan, Osmanl\u0131 v\u04d9 \u0130ran K\u00fcrd\u00fcstan\u0131, Urmu v\u04d9 qeyril\u04d9r\u04d9–bu vilay\u04d9tl\u04d9ri bir-birin\u04d9 ilhaq edib, m\u00fcst\u04d9qil Az\u04d9rbaycan h\u00f6kum\u04d9ti \u04d9m\u04d9l\u04d9 g\u04d9tir\u04d9siniz v\u04d9 salis\u04d9n bu fikird\u04d9n d\u04d9 uzaq deyilsiz ki, m\u00fcsavat v\u04d9 h\u00fcrriyy\u04d9t \u04d9saslar\u0131n\u0131 k\u04d9ndli v\u04d9 \u04d9hli-k\u04d9s\u04d9b\u04d9 i\u00e7ind\u04d9 m\u00fcnt\u04d9\u015fir edirsiniz ki, min il yuxuda olan camaat h\u00f6kum\u04d9tin \u04d9sar\u04d9t z\u04d9ncirini q\u0131r\u0131b, \u00f6zl\u04d9ri \u00fc\u00e7\u00fcn bir nicat yolu taps\u0131nlar v\u04d9 h\u04d9min niyy\u04d9tl\u04d9rinizi \u04d9m\u04d9l\u04d9 g\u04d9tirm\u04d9k yolunda laz\u0131mi m\u04d9tbuat c\u04d9m el\u04d9yib, q\u04d9l\u04d9m il\u04d9 \u00e7al\u0131\u015fmaqdas\u0131n\u0131z. M\u04d9hz bu s\u04d9b\u04d9bd\u04d9n siz \u00fc\u00e7 qarda\u015f\u0131n c\u04d9mi kitablar\u0131n\u0131 bu saat g\u04d9r\u04d9k t\u04d9fti\u015f ed\u04d9k. C\u04d9nab R\u00fcst\u04d9m b\u04d9y, \u04d9vv\u04d9l siz \u00f6z kitablar\u0131n\u0131z\u0131 ni\u015fan veriniz.<\/p>\n

 <\/p>\n

R\u00fcst\u04d9m b\u04d9y \u00f6z kitablar\u0131n\u0131 ni\u015fan verir. Senzor bir-bir kitablar\u0131 \u00e7\u0131xard\u0131r, a\u00e7\u0131b bax\u0131r v\u04d9 polis m\u04d9muru oturub, senzor baxd\u0131\u011f\u0131 kitablar\u0131 siyah\u0131 edir.<\/p>\n

 <\/p>\n

S e n z o r (rusca da, m\u00fcs\u04d9lmanca da oxuyur):<\/p>\n

Slovar\u00a0\u00a0russkoqo yaz\u0131ka–Rus dili l\u00fc\u011f\u04d9ti, bir cild.<\/p>\n

Slovar\u00a0\u00a0russkoqo yaz\u0131ka Dalya, 3 toma–rus l\u00fc\u011f\u04d9ti.<\/p>\n

Bol\u015faya ensiklopediya, 2 toma–Rus dilind\u04d9 b\u00f6y\u00fck qamus, iki cild.<\/p>\n

Slovar inostrann\u0131x slov v russkom yaz\u0131ke–Rus dilind\u04d9 \u04d9cn\u04d9bi l\u00fc\u011f\u04d9t.<\/p>\n

Slovar velikorusskoqo yaz\u0131ka–Gen\u04d9 rus l\u00fc\u011f\u04d9ti.<\/p>\n

Malaya ensiklopediya–Rus dilind\u04d9 ki\u00e7ik qamus.<\/p>\n

Russko-slavyanskiy slovar–Rus v\u04d9 slavyan l\u00fc\u011f\u04d9ti.<\/p>\n

Slavyano-russkiy slovar–Slavyan-rus l\u00fc\u011f\u04d9ti.<\/p>\n

Sokra\u015fenn\u0131y ruskiy slovar Nikitina–Gen\u04d9 rus l\u00fc\u011f\u04d9ti.<\/p>\n

Tolkovaniye serbskix slov, vo\u015fed\u015fix v russkiy yaz\u0131k–Serb v\u04d9 rus l\u00fc\u011f\u04d9ti.<\/p>\n

 <\/p>\n

Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li ba\u015f\u0131n\u0131 bulamaq il\u04d9 naraz\u0131l\u0131\u011f\u0131n\u0131 bildirir.<\/p>\n

 <\/p>\n

Malorossiyskiy slovar–Gen\u04d9 rus l\u00fc\u011f\u04d9ti.<\/p>\n

Sravnitelnoye tolkovaniye bolqarskix slov–Rus-bolqar l\u00fc\u011f\u04d9ti.<\/p>\n

Russko-bolqarskiy slovar–Rus-bolqar l\u00fc\u011f\u04d9ti.<\/p>\n

Moldavo-russko-\u00e7e\u015fskiy slovar–Gen\u04d9 rus l\u00fc\u011f\u04d9ti.<\/p>\n

Medisinskiy slovar–Rus dilind\u04d9 m\u00fcalic\u04d9 l\u00fc\u011f\u04d9ti.<\/p>\n

Yujno-velikorusskiy slovar–Velikorus l\u00fc\u011f\u04d9ti.<\/p>\n

Russko-rum\u0131nskiy slovar–Rus-rum\u0131n l\u00fc\u011f\u04d9ti.<\/p>\n

Texni\u00e7eskiy slovar–Rus dilind\u04d9 s\u04d9n\u04d9t l\u00fc\u011f\u04d9ti.<\/p>\n

Filosofskiy slovar–Filosofiya l\u00fc\u011f\u04d9ti.<\/p>\n

Poln\u0131y slovotolkovatel Zimina–Zimin l\u00fc\u011f\u04d9ti.<\/p>\n

\u0130ssledovaniye drevnix russkix slov po letopisi Nestora–Nestorun l\u00fc\u011f\u04d9ti.<\/p>\n

 <\/p>\n

Yen\u04d9 Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li naraz\u0131l\u0131\u011f\u0131n\u0131 b\u00fcruz\u04d9 verib, ba\u015f\u0131n\u0131 bulay\u0131r.<\/p>\n

 <\/p>\n

 <\/p>\n

Slovar Solovyeva–Solovyovun l\u00fc\u011f\u04d9ti.<\/p>\n

Vosto\u00e7no-russkiy slovar–\u015e\u04d9rqi-rus l\u00fc\u011f\u04d9ti.<\/p>\n

Zapadno-russkiy slovar–Q\u04d9rbi rus l\u00fc\u011f\u04d9ti.<\/p>\n

Akademi\u00e7eskiy slovar–Akademiya l\u00fc\u011f\u04d9ti.<\/p>\n

Drevnerusskiy slovar–Q\u04d9dim rus l\u00fc\u011f\u04d9ti.<\/p>\n

 <\/p>\n

R\u00fcst\u04d9m b\u04d9yin kitablar\u0131 qurtar\u0131r.<\/p>\n

 <\/p>\n

S e n z o r. Buradak\u0131 kitablar tamam oldu. D\u04d9xi bundan savay\u0131 bir yanda kitab\u0131n\u0131z varsa, ni\u015fan veriniz.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0b \u04d9 y. Xeyr, d\u04d9xi bundan savay\u0131 m\u04d9nim kitab\u0131m yoxdur.<\/p>\n

S e n z o r.\u00a0\u00a0Xub, bunlar c\u04d9misi rus l\u00fc\u011f\u04d9tl\u04d9ridir. Bunlardan bizim \u00fc\u00e7\u00fcn bir m\u04d9tl\u04d9b hasil olmad\u0131. Bunlar\u0131 y\u0131\u011f\u0131\u015fd\u0131r\u0131n qoyun yerin\u04d9. P\u04d9s sizin m\u00fcs\u04d9lman kitab\u0131n\u0131z m\u04d9g\u04d9r yoxdur?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Xeyr, yoxdur.<\/p>\n

S e n z o r. He\u00e7 biri d\u04d9?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b\u04d9y. He\u00e7 yar\u0131s\u0131 da.<\/p>\n

S e n z o r. S\u04d9b\u04d9b n\u04d9dir? H\u04d9, H\u04d9, ba\u011f\u0131\u015flay\u0131n\u0131z, y\u04d9qin ki, siz dar\u00fclf\u00fcnun qurtarm\u0131s\u0131n\u0131z!<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. B\u04d9li, a\u011fa.<\/p>\n

S e n z o r. Xub, p\u04d9s siz n\u04d9 i\u015f\u04d9 m\u04d9\u015f\u011fulsunuz?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. M\u04d9n l\u00fc\u011f\u04d9t yaz\u0131ram.<\/p>\n

S e n z o r (Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9liy\u04d9). C\u04d9nab Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li, \u015fay\u04d9d siz ittihadi-m\u00fcslimin m\u04d9\u015fqin\u04d9 d\u00fc\u015f\u00fcbs\u00fcn\u00fcz ki, \u0130ran v\u04d9 Rusiya az\u04d9rbaycanl\u0131lar\u0131ndan bir m\u00fcst\u04d9qil h\u00f6kum\u04d9t \u04d9m\u04d9l\u04d9 g\u04d9tir\u04d9siniz v\u04d9 bu q\u04d9sd il\u04d9 qarda\u015flar\u0131n\u0131z il\u04d9 bir ittihad ba\u011flam\u0131s\u0131n\u0131z. Xahi\u015f edir\u04d9m, siz d\u04d9 \u00f6z kitablar\u0131n\u0131z\u0131 ni\u015fan ver\u04d9siniz.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (H\u04d9r iki \u04d9li il\u04d9 kitab sand\u0131\u011f\u0131n\u0131 ni\u015fan verir). A\u011fa, buyura bil\u04d9rsiniz, bu da m\u04d9nim kitablar\u0131m.<\/p>\n

S e n z o r (bir-bir kitablar\u0131 al\u0131r \u04d9lin\u04d9, bax\u0131r). Xub, bu n\u04d9dir? B\u04d9li, Kitab d\u04d9r b\u04d9yani-k\u00fcsufi-k\u00fclli, y\u04d9ni g\u00fcn\u00fcn tamam tutulma\u011f\u0131n\u0131n dualar\u0131 (polis m\u04d9muru yaz\u0131r). Kitab d\u04d9r b\u04d9yani-\u04d9hv\u04d9lati-k\u00fcsufi-c\u00fczi, y\u04d9ni g\u00fcn\u00fcn yar\u0131m\u00e7\u0131q tutulma\u011f\u0131n\u0131n \u04d9hvalat\u0131 (polis m\u04d9muru yaz\u0131r). Keyfiyy\u04d9ti-x\u00fcsuf v\u04d9 k\u00fcsuf; ay\u0131n v\u04d9 g\u00fcn\u00fcn tutulma\u011f\u0131 (polis m\u04d9muru yaz\u0131r, senzor o biri kitab\u0131 oxuyur). M\u00fct\u04d9v\u04d9ssit \u015f\u00fcd\u04d9ni-afitabi-miyani-\u00f6vci-q\u04d9m\u04d9r v\u04d9 m\u04d9rk\u04d9zi-t\u04d9dviri-u v\u04d9 b\u04d9yani-t\u04d9fsilati-x\u00fcsuf v\u04d9 k\u00fcsuf (polis m\u04d9muru yaz\u0131r, senzor o biri kitab\u0131 g\u00f6t\u00fcr\u00fcr). Girift\u04d9ciyi q\u04d9ndili-\u0130sa, y\u04d9ni afitabi-al\u04d9mtab, y\u04d9ni g\u00fcn\u00fcn tutulma\u011f\u0131n\u0131n dualar\u0131, (polis m\u04d9mura yaz\u0131r, senzor o biri kitab\u0131 g\u00f6t\u00fcr\u00fcr). Kitab d\u04d9r b\u04d9yani-\u04d9hvali-ki, z\u04d9min miyani-mah v\u04d9 afitab hayil \u015f\u04d9v\u04d9d, y\u04d9ni b\u04d9yani-hali-x\u00fcsuf v\u04d9 onun h\u00f6kml\u04d9rind\u04d9n dan\u0131\u015f\u0131r ki, xudav\u04d9ndi-al\u04d9m t\u04d9r\u04d9find\u04d9n b\u04d9nd\u04d9l\u04d9r\u04d9 t\u00f6vsiy\u04d9 olunubdur (polis m\u04d9muru yaz\u0131r, senzor o biri kitab\u0131 g\u00f6t\u00fcr\u00fcr). Keyfiyy\u04d9ti-k\u00fcsuf v\u04d9 \u00f6vzai-on nisb\u04d9t b\u04d9biladi-m\u00fcxt\u04d9lif\u04d9; dem\u04d9k, bu da g\u00fcn\u00fcn tutulma\u011f\u0131ndan dan\u0131\u015f\u0131r (polis m\u04d9muru yaz\u0131r, senzor o biri kitab\u0131 g\u00f6t\u00fcr\u00fcr). \u00d6vzai-k\u04d9vakib d\u04d9r m\u04d9qami-ittifaq \u015f\u00fcd\u04d9ni-k\u00fcsuf v\u04d9 x\u00fcsuf v\u04d9 t\u04d9klifi ki, beb\u04d9nd\u04d9gai m\u00fch\u04d9vv\u04d9l \u015f\u00fcd\u04d9 \u04d9st; dem\u04d9k, bu da ay\u0131n v\u04d9 g\u00fcn\u00fcn tutulma\u011f\u0131ndan v\u04d9 onun ibad\u04d9tl\u04d9rind\u04d9n dan\u0131\u015f\u0131r (o biri kitab), N\u04d9q\u015feyi-x\u00fcsufi-k\u00fclli, y\u04d9ni ay\u0131n tamam tutulma\u011f\u0131n\u0131n n\u04d9q\u015f\u04d9si (o biri kitab), X\u04d9tti-x\u00fcsufi-c\u00fcz d\u04d9r afaqi-m\u04d9rk\u04d9zi; x\u00fclas\u04d9, bu da ay\u0131n tutulma\u011f\u0131ndan dan\u0131\u015f\u0131r. V\u04d9ss\u04d9lam, d\u04d9xi kitab\u0131n\u0131z yoxdu?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. Xeyr, a\u011facan, d\u04d9xi bunlardan savay\u0131 kitab\u0131m yoxdur.<\/p>\n

S e n z o r. Ba\u011f\u0131\u015flayas\u0131n\u0131z, sizin s\u04d9n\u04d9tiniz n\u04d9dir?<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. B\u04d9nd\u04d9 x\u00fcsuf v\u04d9 k\u00fcsuf duas\u0131 yaz\u0131ram, \u00f6z\u00fcm d\u04d9 c\u04d9miyy\u04d9ti-xeyriyy\u04d9d\u04d9 elmi-ilahi m\u00fc\u04d9llimiy\u04d9m.<\/p>\n

S e n z o r. C\u04d9nab R\u00fcst\u04d9m b\u04d9y v\u04d9 Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li, h\u00f6kum\u04d9ti-\u04d9liyy\u04d9nin politikas\u0131na x\u04d9t\u04d9r yetir\u04d9n m\u04d9tl\u04d9bl\u04d9r sizin ikinizin d\u04d9 kitablar\u0131ndan tap\u0131lmad\u0131. Y\u04d9qin ki, olsa S\u04d9m\u04d9d Vahid c\u04d9nablar\u0131nda olacaq. (S\u04d9m\u04d9d Vahid\u04d9). Y\u04d9qin ki, sizin kitablar\u0131n\u0131z bunlard\u0131r?<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. B\u04d9li, a\u011fa.<\/p>\n

S e n z o r (bir kitab\u0131 g\u00f6t\u00fcrub oxuyur).<\/p>\n

 <\/p>\n

Zavall\u0131n\u0131n i\u015fi \u00e7oqdur zaman bulub g\u04d9l\u04d9m\u04d9z,<\/p>\n

Gedib d\u04d9 s\u00f6yl\u04d9m\u04d9mi\u015fs\u04d9, n\u04d9 haldasan bil\u04d9m\u04d9z.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (\u00f6z-\u00f6z\u00fcn\u04d9). P\u04d9h-p\u04d9h, l\u04d9zz\u04d9t apard\u0131q.<\/p>\n

S e n z o r. Dem\u04d9k, bu ham\u0131s\u0131 \u015ferdir?<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. \u04d8v\u04d9t, h\u04d9psi \u04d9\u015fard\u0131r.<\/p>\n

S e n z o r\u00a0\u00a0(o biri kitab\u0131 g\u00f6t\u00fcr\u00fcb oxuyur).<\/p>\n

 <\/p>\n

K\u00f6ks\u00fcnd\u04d9n qalqar, topuqdan salqar,<\/p>\n

K\u04d9ndini i\u00e7\u04d9 saq\u0131n, i\u00e7 \u00e7\u04d9ng\u04d9l\u04d9 taqar.<\/p>\n

G\u00fcc il\u04d9 \u04d9g\u04d9r Misri,<\/p>\n

Varm\u0131 bu p\u04d9hl\u04d9vanlar\u0131n q\u00fcsuri.<\/p>\n

 <\/p>\n

S e n z o r. Bunlar da dey\u04d9s\u04d9n ham\u0131s\u0131 \u015ferdi.<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. \u04d8v\u04d9t.<\/p>\n

S e n z o r (bir kitab\u0131 da g\u00f6t\u00fcr\u00fcb, yax\u015f\u0131 oxuya bilmir, verir S\u04d9m\u04d9d Vahid\u04d9). Dey\u04d9s\u04d9n bu da ham\u0131s\u0131 \u015ferdi. Buyur buradan oxu g\u00f6r\u00fcm.<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d (\u015fairan\u04d9 oxuyur, \u04d9l-qolunu ata-ata).<\/p>\n

 <\/p>\n

F\u04d9rda s\u04d9nin, s\u04d9nin bu t\u04d9c\u04d9dd\u00fcd, bu inqilab.<\/p>\n

H\u04d9r \u015fey s\u04d9nin deyilmi ki, zat\u04d9n s\u04d9n, ey \u015f\u04d9bab?!<\/p>\n

Ey \u00e7\u00f6hreyi-b\u04d9hici-\u00fcmid, i\u015ft\u04d9 m\u04d9k\u04d9sin,<\/p>\n

Qar\u015f\u0131nda bir s\u04d9mayi-s\u04d9h\u04d9r saf\u00fc bis\u04d9hab.<\/p>\n

Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li ba\u015f\u0131n\u0131 bulay\u0131r.<\/p>\n

S e n z o r. M\u04d9n, do\u011frusu, bunu ba\u015fa d\u00fc\u015fm\u04d9dim. P\u04d9s bu qalan kitablar n\u04d9 kitablar\u0131d\u0131r?<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. H\u04d9psi T\u00fcrkiy\u04d9 \u04d9\u015far\u0131d\u0131r.<\/p>\n

S e n z o r (bir kitab da g\u00f6t\u00fcr\u00fcb bax\u0131r). M\u00fcr\u04d9bbel\u04d9r.<\/p>\n

 <\/p>\n

T\u04d9thiri-m\u04d9caz h\u04d9ml eqaq,<\/p>\n

Bir ey\u015fi-h\u04d9ziz nar x\u04d9ndir.<\/p>\n

Bir hiz visal t\u00f6hf\u04d9d\u04d9ndir,<\/p>\n

A\u015f\u00fcft\u04d9 nihan xaki-m\u00fc\u015ftaq.<\/p>\n

(Bu kitab\u0131 qoyur, o biri kitab\u0131 g\u00f6t\u00fcr\u00fcb oxuyur).<\/p>\n

 <\/p>\n

Failat\u00fcn, failat\u00fcn, failat\u00fcn, failat,<\/p>\n

\u015e\u00f6l\u04d9yabi, xaki-paki, inki\u015faki-t\u04d9nt\u04d9raq,<\/p>\n

(Bu kitab\u0131 qoyur, o birini g\u00f6t\u00fcr\u00fcr, oxuyur).<\/p>\n

Elmi-v\u04d9zi ham\u0131s\u0131 \u015ferdir. Bu kitab da \u00fcsuli-qafiy\u04d9d\u04d9n dan\u0131\u015f\u0131r. Ham\u0131s\u0131 \u015ferdir. Bu kitab s\u04d9rb\u04d9st n\u04d9zm \u015ferl\u04d9ridir. Bu kitab da m\u00fcx\u04d9mm\u04d9s \u015ferl\u04d9ridir. Bu da t\u04d9xmisdir. Ham\u0131s\u0131 \u015ferdir. Bu kitab q\u04d9sid\u04d9l\u04d9rdir; y\u04d9ni ham\u0131s\u0131 \u015ferdi. Bu da saqinam\u04d9 \u015ferl\u04d9ridi. Bu da m\u04d9sn\u04d9vi. Bu da q\u04d9z\u04d9ll\u04d9r. Bu n\u04d9dir? T\u04d9rcib\u04d9nd. Bu da t\u04d9rkib-b\u04d9nd. Gen\u04d9 ham\u0131s\u0131 \u015ferdir.<\/p>\n

 <\/p>\n

Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li ba\u015f\u0131n\u0131 bulay\u0131r.<\/p>\n

S e n z o r. G\u00f6r\u00fcm d\u04d9xi n\u04d9 var? Bu kitab g\u00f6r\u00fcm n\u04d9d\u04d9n dan\u0131\u015f\u0131r? Bu da s\u04d9n\u04d9ti-s\u00fcx\u04d9nd\u04d9n dan\u0131\u015f\u0131r. Bu da \u015ferdir. Bu da m\u00fcs\u04d9dd\u04d9s \u015ferl\u04d9ridir. Ba-ba-ba! C\u04d9nab S\u04d9m\u04d9d Vahid, bunlar ki, c\u00fcml\u04d9si \u015fer kitablar\u0131d\u0131r, \u00f6zl\u04d9ri d\u04d9 ham\u0131s\u0131 \u0130stambul \u00e7ap\u0131d\u0131r. P\u04d9s s\u04d9b\u04d9b n\u04d9dir ki, Osmanl\u0131dan g\u04d9l\u04d9n kitablar ham\u0131s\u0131 \u015ferdir?<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0V a h i d. S\u04d9b\u04d9b budur ki, Osmanl\u0131da c\u04d9mi q\u04d9l\u04d9m sahibl\u04d9ri \u015fairdi; c\u04d9mi doktorlar, m\u00fch\u04d9ndisl\u04d9r, diplomatlar, h\u04d9tta ministrl\u04d9r d\u04d9 \u015fairdi, h\u04d9psi \u015fairdi.<\/p>\n

S e n z o r. Ba\u011f\u0131\u015flayas\u0131n\u0131z, p\u04d9s sizin s\u04d9n\u04d9tiniz n\u04d9dir?<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. M\u04d9n \u00f6z\u00fcm d\u04d9 \u015fair\u04d9m. K\u04d9ndim d\u04d9 c\u04d9miyy\u04d9ti-xeyriyy\u04d9 m\u04d9kt\u04d9bind\u04d9 elmi-qafiy\u04d9 d\u04d9rsi diyorum.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i\u00a0\u00a0(\u00f6z-\u00f6z\u00fcn\u04d9). Allah b\u04d9r\u04d9k\u04d9t versin.<\/p>\n

S e n z o r (\u00fcz\u00fcn\u00fc polis m\u04d9muruna v\u04d9 f\u04d9rra\u015flara tutub). Xub, biz getm\u04d9li olduq. (\u00dc\u00e7 qarda\u015fa) h\u04d9z\u04d9rat, b\u04d9nd\u04d9 bir saat bundan \u04d9qd\u04d9m sizin \u00fc\u00e7\u00fcn\u00fcz\u00fcn d\u04d9 bar\u04d9sind\u04d9 bir \u00f6zg\u04d9 x\u04d9yalda idim. Amma kitablar\u0131n\u0131z\u0131 g\u00f6r\u04d9nd\u04d9n sonra, d\u04d9xi indi fikrimi bilm\u04d9rr\u04d9 d\u04d9yi\u015fdim. \u0130ndi n\u04d9 fikird\u04d9y\u04d9m, o da qals\u0131n m\u04d9nim \u00f6z yan\u0131mda; lakin \u00f6z\u00fcm\u04d9 f\u04d9rz bilir\u04d9m h\u00f6kum\u04d9t\u04d9 \u04d9rzi-hal edib sizi \u00fcm\u04d9nayi-d\u00f6vl\u04d9t yan\u0131nda \u04d9n s\u04d9lam\u04d9t v\u04d9 z\u04d9r\u04d9rsiz b\u04d9nd\u04d9l\u04d9r c\u00fcml\u04d9sind\u04d9 hesab ed\u04d9m. M\u04d9ni \u04d9fv buyuras\u0131n\u0131z v\u04d9 s\u04d9lam\u04d9t qalas\u0131n\u0131z.<\/p>\n

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(Senzor, polis m\u04d9muru v\u04d9 f\u04d9rra\u015flar \u00e7\u0131x\u0131b gedirl\u04d9r).<\/p>\n

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R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y,\u00a0\u00a0M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i\u00a0\u00a0\u00a0v \u04d9\u00a0\u00a0\u00a0S \u04d9 m \u04d9 d\u00a0\u00a0V a h i d\u00a0\u00a0(bird\u04d9n). Xo\u015f g\u04d9ldiniz.<\/p>\n

(Qarda\u015flar ba\u015flay\u0131rlar kitablar\u0131n\u0131 y\u0131\u011f\u0131\u015fd\u0131rma\u011fa. R\u00fcst\u04d9m b\u04d9y kitablar\u0131n\u0131 \u015fkafa d\u00fczd\u00fcy\u00fc yerd\u04d9 bird\u04d9n \u00fcz\u00fcn\u00fc \u00e7\u00f6nd\u04d9rir qarda\u015flar\u0131na v\u04d9 qah-qah \u00e7\u04d9kib ba\u015flay\u0131r g\u00fclm\u04d9y\u04d9. Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li v\u04d9 S\u04d9m\u04d9d Vahid t\u04d9\u04d9cc\u00fcbl\u00fc bax\u0131rlar R\u00fcst\u04d9m b\u04d9y\u04d9. Bir d\u04d9f\u04d9 d\u04d9 u\u011funub c\u00fcl\u04d9nd\u04d9n sonra R\u00fcst\u04d9m b\u04d9y qarda\u015flar\u0131na deyir):<\/p>\n

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R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y.\u00a0\u00a0H\u04d9l\u04d9 indiy\u04d9 kimi xalq bir \u015feyi ba\u015fa d\u00fc\u015fm\u00fcrd\u00fc. \u0130ndiy\u04d9 kimi xalq deyirdi: m\u04d9rh\u04d9ba-\u04d8bd\u00fcl\u04d9zimin o\u011flanlar\u0131na! Ma\u015fallah, biri Peterburqda elm t\u04d9hsil edib, biri \u0130stambulda, biri N\u04d9c\u04d9f\u00fcl-\u04d9\u015fr\u04d9fd\u04d9. \u00dc\u00e7\u00fc d\u04d9, ma\u015fallah, oxuyub alim olub. Amma bundan sonra a\u011f\u0131zlarda s\u00f6yl\u04d9n\u04d9c\u04d9k ki, haman \u00fc\u00e7 aliml\u04d9rin biri (Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9liy\u04d9 i\u015far\u04d9 edir) x\u00fcs\u00fcf-k\u00fcsuf duas\u0131 yaz\u0131r; biri (S\u04d9m\u04d9d Vahid\u04d9 bax\u0131r) m\u04d9fail\u00fcn f\u04d9ilat\u00fcn; biri d\u04d9 … (\u00f6z\u00fcn\u04d9 bax\u0131r), vallah, m\u04d9n \u00f6z\u00fcm d\u04d9 he\u00e7 ba\u015fa d\u00fc\u015fm\u00fcr\u04d9m ki, m\u04d9n n\u04d9\u00e7iy\u04d9m. Qah-qah-qah! (Qah-qah \u00e7\u04d9kir).<\/p>\n

M i r z \u04d9\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (R\u00fcst\u04d9m b\u04d9y\u04d9). C\u04d9nab R\u00fcst\u04d9m b\u04d9y! \u04d8ks\u04d9r \u00fcl\u04d9ma v\u04d9 f\u00fcz\u04d9ladan m\u00fct\u04d9vatir r\u04d9vay\u04d9tdir ki, “\u04d9l-q\u04d9hq\u04d9h\u04d9t\u00fc min\u04d9\u015f\u015feytan”–y\u04d9ni bilirs\u04d9n bunun m\u04d9nas\u0131 n\u04d9dir? (Bir az dayan\u0131r). Bilmirs\u04d9n t\u04d9fsir edim. Bunun m\u04d9nas\u0131 budur ki, qah-qah \u00e7\u04d9kib g\u00fclm\u04d9k \u015feytan s\u04d9n\u04d9tidir (m\u04d9\u015f\u011ful olur kitablar\u0131n\u0131 y\u0131\u011f\u0131\u015fd\u0131rma\u011fa).<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (\u00e7\u0131\u011f\u0131r\u0131r). Bi\u04d9d\u04d9b!<\/p>\n

M i r z \u04d9\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (\u00e7\u0131\u011f\u0131r\u0131r). Bi\u04d9d\u04d9b \u00f6z\u00fcns\u04d9n!<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (\u00e7\u0131\u011f\u0131r\u0131r). S\u04d9ns\u04d9n!<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (\u00e7\u0131\u011f\u0131r\u0131r). S\u04d9ns\u04d9n.<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d (\u00e7\u0131\u011f\u0131r\u0131r). B\u04d9rad\u04d9rl\u04d9rim, n\u04d9 qov\u011fa?<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m\u00a0\u00a0girir i\u00e7\u04d9ri v\u04d9 qoltu\u011fundan bayaz\u0131n\u0131 \u00e7\u0131xar\u0131b tutur gah R\u00fcst\u04d9m b\u04d9yin qaba\u011f\u0131na, gah Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9linin qaba\u011f\u0131na. Bunlar da Z\u04d9hra b\u04d9yimi it\u04d9l\u04d9yib deyirl\u04d9r: “S\u04d9n d\u04d9 c\u04d9h\u04d9nn\u04d9m ol ba\u015f\u0131m\u0131zdan!” \u0130kisi d\u04d9 \u00f6vr\u04d9tin kitab\u0131n\u0131<\/p>\n

tullay\u0131rlar, v\u04d9r\u04d9ql\u04d9ri da\u011f\u0131l\u0131r. G \u00fc l b a h a r\u00a0\u00a0v\u04d9\u00a0\u00a0Q \u04d9 n b \u04d9 r\u00a0\u00a0\u00a0\u00e7 o b a n l a r\u00a0\u00a0il\u04d9 t\u00f6k\u00fcl\u00fcrl\u04d9r i\u00e7\u04d9ri. Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li “s\u04d9ns\u04d9n!” dey\u04d9-dey\u04d9 \u00e7\u0131x\u0131b gedir. S\u04d9m\u04d9d Vahid “n\u04d9 qov\u011fad\u0131r!”\u00a0\u00a0dey\u04d9-dey\u04d9 \u00e7\u0131x\u0131b gedir. Z i v \u04d9 r\u00a0\u00a0x a n \u0131 m\u00a0\u00a0g\u04d9lib yap\u0131\u015f\u0131r R\u00fcst\u04d9m b\u04d9yin qolundan, \u00e7\u04d9kib apar\u0131r. Z\u04d9hra b\u04d9yim y\u0131x\u0131l\u0131b bihu\u015f olur. G\u00fclbahar \u00f6z\u00fcn\u00fc sal\u0131r arvad\u0131n yan\u0131na. Q\u04d9nb\u04d9r d\u04d9 yavuq g\u04d9lib, m\u04d9\u04d9tt\u04d9l qal\u0131r.<\/p>\n

P \u04d9 r d \u04d9\u00a0\u00a0s a l \u0131 n \u0131 r.<\/p>\n

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D\u00d6RD\u00dcNC\u00dc M\u04d8CL\u0130S<\/p>\n

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R\u00fcst\u04d9mb\u04d9yin v\u04d9 qarda\u015fllar\u0131n\u0131n haman kabin\u04d9si. Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m\u00a0\u00a0azarl\u0131 hal\u04d9tind\u04d9 s\u00f6vk\u04d9nib yast\u0131\u011fa, yan\u0131nda oturub G\u00fclbahar v\u04d9 yap\u0131\u015f\u0131r anas\u0131n\u0131n \u04d9lind\u04d9n. R\u00fcst\u04d9m b\u04d9y \u00f6z yerind\u04d9 oturub, kitaba bax\u0131r. S\u04d9m\u04d9d Vahid v\u04d9 Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li kitablar\u0131n\u0131 y\u0131\u011f\u0131\u015fd\u0131r\u0131b qoyurlar qutuya v\u04d9 az qal\u0131b ki, qurtars\u0131nlar Z\u04d9hra b\u04d9yim vay\u0131lday\u0131r.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y\u00a0\u00a0(g\u04d9lir durur anas\u0131n\u0131n qaba\u011f\u0131nda). Ana, ay ana! (Z\u04d9hra b\u04d9yim dinmir. R\u00fcst\u04d9m b\u04d9y yek\u04d9 \u00e7a\u011f\u0131r\u0131r). Ana! Ana!<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m\u00a0\u00a0(h\u04d9zin s\u04d9s il\u04d9). N\u04d9 deyirs\u04d9n, R\u00fcst\u04d9m bala?<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y.\u00a0\u00a0Ana m\u04d9n s\u04d9nin yan\u0131nda m\u00fcq\u04d9ssir\u04d9m. M\u04d9nim g\u00fcnah\u0131mdan ke\u00e7. D\u00fcn\u04d9n s\u04d9ni m\u04d9n incitdim.<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m.\u00a0\u00a0Bala, s\u04d9nin m\u04d9n qadan\u0131 al\u0131m. S\u04d9nin n\u04d9 bir g\u00fcnah\u0131n var ki, m\u04d9n s\u04d9nin g\u00fcnah\u0131ndan ke\u00e7\u04d9m? S\u04d9n m\u04d9ni incitm\u04d9mis\u04d9n. S\u04d9n birc\u04d9 qarda\u015flar\u0131ndan ayr\u0131 d\u00fc\u015fm\u04d9, m\u04d9n \u00f6l\u04d9nd\u04d9n sonra da, q\u04d9bird\u04d9 d\u04d9 s\u04d9n\u04d9 dua\u00e7\u0131 olum, ay R\u00fcst\u04d9m bala!<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y (bir q\u04d9d\u04d9r dinmir v\u04d9 sonra). Ana, ay ana, ax\u0131r s\u04d9n b\u04d9zi i\u015fl\u04d9ri bilirs\u04d9n, b\u04d9zisini d\u04d9 bilmirs\u04d9n. Bizim bir-birimizn\u04d9n dan\u0131\u015f\u0131\u011f\u0131m\u0131z m\u04d9sl\u04d9k \u00fcst\u04d9dir, m\u00fcbahis\u04d9miz kitab \u00fcst\u04d9dir. Yoxsa s\u04d9n dediyin s\u00f6z bir g\u00f6z\u04d9l s\u00f6zd\u00fc. M\u04d9s\u04d9l\u04d9n, el\u04d9 m\u04d9n a\u00e7\u0131\u011f\u0131n\u0131 s\u04d9n\u04d9 deyim. Ana, ana, e\u015fidirs\u04d9n n\u04d9 deyir\u04d9m? Ana, qulaq as\u0131rsan ya yox?<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m (h\u04d9zin s\u04d9s il\u04d9 v\u04d9 g\u00fcc il\u04d9). H\u04d9, h\u04d9, bala, s\u00f6z\u00fcn\u00fc de, e\u015fidir\u04d9m.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y.\u00a0\u00a0Ana, bax, m\u04d9n s\u04d9ni lap yax\u015f\u0131 ba\u015fa sal\u0131m: n\u04d9 q\u04d9d\u04d9r ki, m\u04d9n bu kitablara etiqad el\u04d9yir\u04d9m (\u00f6z kitablar\u0131 t\u04d9r\u04d9f\u04d9 \u04d9lini tutur), M\u04d9h\u04d9mm\u04d9d\u04d9li d\u04d9 bu kitablara (Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9linin t\u04d9r\u04d9fin\u04d9 \u04d9lini uzad\u0131r) v\u04d9 S\u04d9m\u04d9d d\u04d9 bu kitablara (S\u04d9m\u04d9d Vahid\u04d9 t\u04d9r\u04d9f \u04d9lini uzad\u0131r) etiqad el\u04d9yirl\u04d9r, d\u04d9xi biz n\u04d9 t\u04d9h\u04d9r ittihad edib, mehriban yola ged\u04d9 bil\u04d9rik?<\/p>\n

(R\u00fcst\u04d9m b\u04d9y yava\u015f-yava\u015f uzaqla\u015f\u0131r i\u00e7\u04d9ri ota\u011fa. Z\u04d9hra b\u04d9yim d\u04d9rin ah \u00e7\u04d9kir, sonra Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li g\u04d9lib \u00e7\u00f6k\u00fcr diz ust\u04d9 anas\u0131n\u0131n qaba\u011f\u0131nda).<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i.\u00a0\u00a0Ana, m\u04d9ni ba\u011f\u0131\u015fla, d\u00fcn\u04d9n hirsli vaxt\u0131mda s\u04d9n\u04d9 t\u04d9rk-\u04d9d\u04d9blik g\u00f6st\u04d9rdim.<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m. Bala, ayaqlar\u0131n\u0131n alt\u0131nda \u00f6l\u00fcm, qarda\u015flar\u0131ndan ayr\u0131lma.<\/p>\n

G \u00fc l b a h a r. Dada\u015f, s\u04d9n, atan\u0131n goru, ayr\u0131lma.<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i. Ana, ay ana, bir qulaq as, g\u00f6r n\u04d9 deyir\u04d9m. \u0130\u015fin \u04d9slkar\u0131 bir yerd\u04d9dir ki, bax, m\u04d9n s\u04d9ni bu saat ba\u015fa sal\u0131m. Bax, bu evd\u04d9 \u00fc\u00e7 qism kitab var ki, biz \u00fc\u00e7 qarda\u015f bunlara sitayi\u015f edirik. Bir qismi budur\u00a0\u00a0(R\u00fcst\u04d9m b\u04d9yin kitablar\u0131n\u0131 ni\u015fan verir). Bir qismi budur (S\u04d9m\u04d9d Vahidin kitablar\u0131n\u0131 ni\u015fan verir). Bir qismi d\u04d9 budur (\u00f6z kitablar\u0131n\u0131 ni\u015fan verir). \u04d8g\u04d9r biz bu kitablar\u0131 bir-birinin yan\u0131na qoysaq, diqq\u04d9tn\u04d9n baxsaq v\u04d9 zaiq\u04d9y\u04d9 tap\u015f\u0131rsaq, bax\u0131b g\u00f6r\u04d9rik ki, bu \u00fc\u00e7 qism kitablar bir-birin\u04d9 o q\u04d9d\u04d9r ox\u015fay\u0131r, nec\u04d9 ki, m\u04d9s\u04d9l\u04d9n, m\u04d9n S\u04d9m\u04d9d\u04d9 ox\u015fay\u0131ram, S\u04d9m\u04d9d R\u00fcst\u0259m\u04d9 ox\u015fay\u0131r, R\u00fcst\u04d9m b\u04d9y d\u04d9 m\u04d9n\u04d9 ox\u015fay\u0131r. Bax, qoy s\u04d9ni qurtar\u0131m; qulaq as\u0131rsan, ana, ya yox? Bu kitablar\u0131n c\u04d9misi \u04d9\u015fard\u0131, \u00f6z\u00fc d\u04d9 \u04d9\u015far deyir\u04d9m ha! Fikrin \u00f6zg\u04d9 yana getm\u04d9sin. Xoruz s\u04d9si e\u015fitm\u04d9y\u04d9n \u04d9\u015fard\u0131!<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0V a h i d. P\u04d9ki!<\/p>\n

M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (\u04d9lini R\u00fcst\u04d9m b\u04d9y\u04d9 sar\u0131 tutur). Bu kitablar\u0131n da c\u04d9misi bilirs\u04d9n n\u04d9dir? Bilmirs\u04d9n, deyim: c\u04d9misi rus l\u00fc\u011f\u04d9tidir. Bu da el\u04d9 bir c\u00fcr naxo\u015fluqdur.<\/p>\n

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R\u00fcst\u04d9m b\u04d9y sa\u011f \u04d9lini Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9liy\u04d9 t\u04d9r\u04d9f at\u0131r v\u04d9 gedir \u00e7\u00f6l\u04d9.<\/p>\n

 <\/p>\n

O ki, qald\u0131 m\u04d9nim \u00f6z kitablar\u0131m (kitablar\u0131na t\u04d9r\u04d9f bax\u0131r v\u04d9 bir q\u04d9d\u04d9r fikr\u04d9 gedir), bunlar\u0131n biri x\u00fcsufdu, biri k\u00fcsufdu. Di indi, ana, biz\u04d9 bir t\u04d9dbir t\u00f6k, g\u00f6r\u04d9k biz n\u04d9 t\u00f6vr yola ged\u04d9 bil\u04d9rik?!<\/p>\n

 <\/p>\n

Z\u04d9hra b\u04d9yim d\u04d9rin ah \u00e7\u04d9kir.<\/p>\n

 <\/p>\n

Ana, s\u00f6z\u00fcn yoxdu? M\u04d9ni ba\u011f\u0131\u015fla, m\u04d9n getm\u04d9liy\u04d9m. (Durur, ba\u015fmaqlar\u0131n\u0131 geyir). G\u00fclbahar, m\u04d9n hammal g\u00f6nd\u04d9r\u04d9c\u04d9y\u04d9m, m\u04d9nim kitab sand\u0131\u011f\u0131m\u0131 v\u04d9 yataca\u011f\u0131m\u0131 ver\u04d9rs\u04d9n g\u04d9tirsin (\u00e7\u0131x\u0131b gedir).<\/p>\n

S \u04d9 m \u04d9 d\u00a0\u00a0\u00a0\u00a0V a h i d (Z\u04d9hra\u00a0\u00a0b\u04d9yim\u04d9 t\u04d9r\u04d9f g\u04d9lir). Valid\u04d9m, b\u04d9n\u04d9 d\u04d9 b\u04d9rad\u04d9rl\u04d9rim il\u04d9 yola getm\u04d9yi t\u04d9klif ed\u04d9c\u04d9ks\u04d9n, b\u04d9ni d\u04d9 \u04d9fv et, zira g\u04d9r\u04d9k gavur l\u00fc\u011f\u04d9tl\u04d9rinin (R\u00fcst\u04d9m b\u04d9yin \u015fkaf\u0131naa i\u015far\u04d9 edir) v\u04d9 g\u04d9r\u04d9k fanatik kitablar\u0131n\u0131n (Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9linin kitablar\u0131na i\u015far\u04d9 edir) sahibl\u04d9ri il\u04d9 bir s\u0131rada bulunmaq b\u04d9nd\u04d9 \u00fc\u00e7\u00fcn qabili-imkan deyil. B\u04d9ni \u04d9fv et. (G\u00fclbahara) B\u04d9nim d\u04d9 kitablar\u0131m ard\u0131nca hammal g\u04d9l\u04d9sidir, ona t\u04d9slim etm\u04d9kd\u04d9 m\u00fczayiq\u04d9 g\u00f6st\u04d9rm\u04d9zs\u04d9n, z\u04d9nn ediyorum. (\u00c7\u0131x\u0131b gedir).<\/p>\n

 <\/p>\n

Z\u04d9hra\u00a0\u00a0b\u04d9yim\u00a0\u00a0bir q\u04d9d\u04d9r fikir\u00a0\u00a0el\u04d9yir v\u04d9 g\u00fcc il\u04d9 o t\u04d9r\u04d9f-bu t\u04d9r\u04d9f\u04d9 bax\u0131r v\u04d9 G\u00fclbahardan savay\u0131 otaqda bir k\u04d9si g\u00f6rm\u00fcr.<\/p>\n

 <\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m. Q\u0131z\u0131m, bunlar hara getdil\u04d9r?<\/p>\n

G \u00fc l b a h a r. N\u04d9 bilim, ana? \u00c7\u0131x\u0131b getdil\u04d9r.<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m (fikr\u04d9 gedir). \u00dcr\u04d9yim, \u00fcr\u04d9yim (\u04d9lini qoyur \u00fcr\u04d9yin\u04d9) \u00fc\u00e7 yer\u04d9 b\u00f6l\u00fcn\u04d9, \u00fc\u00e7 tik\u04d9 ola, h\u04d9r tik\u04d9si d\u04d9 bir t\u04d9r\u04d9f\u04d9 \u00e7\u0131x\u0131b ged\u04d9 (yen\u04d9 bax\u0131r ota\u011fa), onda d\u04d9xi \u00fcr\u04d9yim par\u00e7alanar, \u00f6l\u04d9r\u04d9m. Q\u0131z\u0131m, p\u04d9s m\u04d9nim \u00fcr\u04d9yim \u00fc\u00e7 par\u00e7a olsa, s\u04d9n n\u04d9 el\u04d9rs\u04d9n?! Q\u0131z\u0131m, anas\u0131z qalarsan (d\u04d9rin ah \u00e7\u04d9kir v\u04d9 hu\u015fa gedir).<\/p>\n

 <\/p>\n

G\u00fclbahar bir q\u04d9d\u04d9r bax\u0131r anas\u0131na v\u04d9 tez durur aya\u011fa, qa\u00e7\u0131r qap\u0131ya v\u04d9 n\u04d9 q\u04d9d\u04d9r s\u04d9si var, \u00e7\u0131\u011f\u0131r\u0131r.<\/p>\n

 <\/p>\n

G \u00fc l b a h a r. S\u04d9m\u04d9d, S\u04d9m\u04d9d!…\u00a0\u00a0M\u04d9h\u04d9mm\u04d9d\u04d9li\u00a0\u00a0dada\u015f!… S\u04d9m\u04d9d!…<\/p>\n

 <\/p>\n

Q \u04d9 n b \u04d9 r\u00a0\u00a0\u00a0h\u00f6vlnak girir i\u00e7\u04d9ri, dal\u0131nca\u00a0\u00a0\u00a0Q u r b a n\u00a0\u00a0\u00a0v\u04d9\u00a0\u00a0\u00a0Z a m a n.\u00a0\u00a0\u00a0G\u00fclbahar qa\u00e7\u0131r Q\u04d9nb\u04d9rin yan\u0131na, yap\u0131\u015f\u0131r \u04d9lind\u04d9n v\u04d9 \u00e7\u04d9k\u04d9-\u00e7\u04d9k\u04d9 g\u04d9tirir anas\u0131n\u0131n yan\u0131na v\u04d9 \u00f6z\u00fc d\u04d9 \u00e7\u00f6k\u00fcr anas\u0131n\u0131n qaba\u011f\u0131nda, \u04d9lini g\u00f6t\u00fcr\u00fcr v\u04d9 \u00e7a\u011f\u0131r\u0131r.<\/p>\n

 <\/p>\n

Ana! Ana!<\/p>\n

 <\/p>\n

Q\u04d9nb\u04d9r t\u04d9\u04d9cc\u00fcb edir v\u04d9 deyir.<\/p>\n

 <\/p>\n

Q \u04d9 n b\u04d9 r. Xan\u0131mcan, n\u04d9 var? Yoxsa xan\u0131m b\u04d9yim pis haldad\u0131r?<\/p>\n

 <\/p>\n

Z\u04d9hra b\u04d9yim g\u00f6zl\u04d9rini a\u00e7\u0131r v\u04d9 bax\u0131r G\u00fclbahara v\u04d9 sonra da Q\u04d9nb\u04d9r\u04d9 v\u04d9 g\u00fcc il\u04d9 ba\u015f\u0131n\u0131 \u00e7\u00f6nd\u04d9rir v\u04d9 g\u00f6z\u00fc il\u04d9 bir \u015fey axtaran kimi \u00e7obanlara g\u00f6z\u00fc sata\u015f\u0131r.<\/p>\n

 <\/p>\n

G \u00fc l b a h a r. Ana, nec\u04d9s\u04d9n?<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0\u00a0b \u04d9 y i m (Q\u04d9nb\u04d9r\u04d9 bax\u0131r). Q\u04d9nb\u04d9r, s\u04d9ns\u04d9n? H\u04d9l\u04d9 getm\u04d9mis\u04d9n?<\/p>\n

Q \u04d9 n b \u04d9 r. Xan\u0131m b\u04d9yim, qullu\u011funda durmu\u015fam.<\/p>\n

G \u00fc l b a h a r. Ana, Q\u04d9nb\u04d9r v\u04d9 \u00e7obanlar g\u04d9libl\u04d9r s\u04d9nin kefini x\u04d9b\u04d9r al\u0131rlar. (Q\u04d9nb\u04d9r\u04d9) Q\u04d9nb\u04d9r, bir az dan\u0131\u015f, anam\u0131n kefi a\u00e7\u0131ls\u0131n.<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m (Q\u04d9nb\u04d9r\u04d9). Q\u04d9nb\u04d9r, bir az dan\u0131\u015f, dan\u0131\u015f. N\u04d9 olar, dan\u0131\u015f, qulaq asaq. Niy\u04d9 dan\u0131\u015fm\u0131rsan? M\u04d9n ist\u04d9yir\u04d9m qulaq asam. De g\u04d9r\u04d9k, indi qoyunlar\u0131n n\u04d9 qay\u0131r\u0131r? Deyirdin ax\u0131 azarl\u0131y\u0131rlar.<\/p>\n

 <\/p>\n

Q\u04d9nb\u04d9r utan\u0131r v\u04d9 ba\u015f\u0131n\u0131 sal\u0131r a\u015fa\u011f\u0131.<\/p>\n

 <\/p>\n

G \u00fc l b a h a r (g\u00fcl\u04d9-g\u00fcl\u04d9). Q\u04d9nb\u04d9r, h\u0131, indi qoyunlar\u0131n s\u04d9ni g\u00f6zl\u04d9yir. \u0130ndi g\u00f6r\u04d9s\u04d9n qumral b\u04d9n\u00f6y\u00fc\u015f qoyunu canavar da\u011f\u0131tmay\u0131b ki? (g\u00fcl\u00fcr).<\/p>\n

Q \u04d9 n b \u04d9 r. Xan\u0131m b\u04d9yim, qumral b\u04d9n\u00f6y\u00fc\u015f qoyun s\u04d9n\u04d9 qurban olsun.<\/p>\n

G \u00fc l b a h a r. Q\u04d9nb\u04d9r, h\u0131, s\u04d9n allah bir na\u011f\u0131l el\u04d9 g\u00f6r\u04d9k, qoyunu canavar da\u011f\u0131danda nec\u04d9 a\u011flay\u0131rsan?<\/p>\n

Q \u04d9 n b \u04d9 r (utana-utana). Xan\u0131mcan, onu m\u04d9n s\u04d9n\u04d9 na\u011f\u0131l el\u04d9mi\u015f\u04d9m, onu s\u04d9n bilirs\u04d9n. B\u04d9lk\u04d9 s\u04d9n Zaman\u0131n t\u00fct\u04d9k \u00e7alma\u011f\u0131n\u0131 g\u00f6r\u04d9s\u04d9n, g\u00f6r\u04d9s\u04d9n nec\u04d9 t\u00fct\u04d9yin s\u04d9si il\u04d9 qoyunlar\u0131 qaytar\u0131r?<\/p>\n

G \u00fc l b a h a r. Nec\u04d9, nec\u04d9? S\u04d9n allah, Q\u04d9nb\u04d9r, nec\u04d9? Bir na\u011f\u0131l el\u04d9 g\u00f6r\u04d9k. (Anas\u0131na). Ana, qulaq as\u0131rsanm\u0131, na\u011f\u0131l el\u04d9sinmi? Ana, qoy na\u011f\u0131l el\u04d9sin, qulaq as.<\/p>\n

Q \u04d9 n b \u04d9 r. Xan\u0131mcan, and olsun allaha, bir d\u04d9f\u04d9 m\u04d9n \u00f6z\u00fcm t\u04d9\u04d9cc\u00fcb qald\u0131m. G\u00fcnorta zaman\u0131 idi. Qoyunlar\u0131 \u00e7obanlar apar\u0131rd\u0131lar “Q\u0131zlar bula\u011f\u0131na”. Biz d\u04d9 yolda\u015flar\u0131m\u0131znan oturmu\u015fduq k\u04d9klik t\u04d9p\u04d9sinin yamac\u0131nda, qoyunlara bax\u0131rd\u0131q. Bax, bu q\u0131r\u0131\u015fmal Zaman da oturmu\u015fdu yan\u0131m\u0131zda, t\u00fct\u04d9k \u00e7al\u0131rd\u0131. Bizim qoyunlar da, Zamangilin qoyunlar\u0131 da bula\u011fa sar\u0131 getm\u04d9kd\u04d9 idi. Bird\u04d9n Zaman biz\u04d9 qay\u0131td\u0131 ki, “n\u04d9 ver\u04d9rsiniz, el\u04d9 \u00e7al\u0131m ki, qoyunlar getdikl\u04d9ri yerd\u04d9 dayan\u0131b, geri qay\u0131ts\u0131nlar?” S\u00f6z yox, he\u00e7 k\u04d9s inanmad\u0131. X\u00fclas\u04d9, n\u04d9 ba\u015f\u0131n\u0131z\u0131 a\u011fr\u0131d\u0131m, xan\u0131mlar, Zaman ba\u015flad\u0131 \u00e7alma\u011fa. (Zamana). \u04d8d\u04d9, \u00e7\u0131xart t\u00fct\u04d9yini. (Zaman utana-utana t\u00fct\u04d9yini \u00e7\u0131xard\u0131r). And olsun sizin \u04d9ziz can\u0131n\u0131za, qoyunlar t\u00fct\u04d9yin s\u04d9sini e\u015fid\u04d9n kimi el\u04d9 bil ki, bir \u015feyd\u04d9n \u00fcrkd\u00fcl\u04d9r. El\u04d9c\u04d9 getdikl\u04d9ri yerd\u04d9 dayand\u0131lar, qulaqlar\u0131n\u0131 q\u0131rp\u0131td\u0131lar. El\u04d9 bil, bir \u015feyd\u04d9n qorxan kimi geri d\u00f6nd\u00fcl\u04d9r v\u04d9 quyruqlar\u0131n\u0131 ata-ata, m\u04d9l\u04d9\u015f\u04d9-m\u04d9l\u04d9\u015f\u04d9 ba\u015flad\u0131lar t\u04d9p\u04d9y\u04d9 t\u04d9r\u04d9f geri qa\u00e7ma\u011fa. (Zamana). \u04d8d\u04d9, Zaman, \u00e7al.<\/p>\n

 <\/p>\n

Zaman ba\u015flay\u0131r t\u00fct\u0259kd\u04d9 \u00e7oban–bayat\u0131n\u0131 \u00e7alma\u011fa; bir q\u04d9d\u04d9r ona bax\u0131b, Q\u04d9nb\u04d9r oxuyur.<\/p>\n

 <\/p>\n

Q \u04d9 n b \u04d9 r.<\/p>\n

Biz \u00e7oban\u0131q, da\u011fd\u0131, da\u015fd\u0131 yerimiz,<\/p>\n

Yolda\u015f\u0131m\u0131z qoyun-quzu s\u00fcr\u00fcm\u00fcz,<\/p>\n

D\u04d9rs almay\u0131b, haqd\u0131-ki, he\u00e7 birimiz,<\/p>\n

Amma z\u00f6vq\u00fc s\u04d9fal\u0131d\u0131 \u00e7obanlar,<\/p>\n

Qarda\u015fl\u0131qda v\u04d9fal\u0131d\u0131 \u00e7obanlar.<\/p>\n

 <\/p>\n

G\u00f6z\u04d9l olur \u00e7\u00f6ld\u04d9 \u00e7\u04d9m\u04d9nl\u04d9r, \u00e7aylar,<\/p>\n

Q\u0131\u015fda aranday\u0131q, da\u011fda da yaylar,<\/p>\n

\u00c7oban s\u00fcd\u00fc sa\u011far, ham\u0131ya paylar,<\/p>\n

Niyy\u04d9ti \u00e7\u00fcnki alidir \u00e7obanlar,<\/p>\n

Qarda\u015fl\u0131qda v\u04d9fal\u0131d\u0131 \u00e7obanlar.<\/p>\n

 <\/p>\n

S\u00fcr\u00fc k\u04d9nd\u04d9 d\u00f6n\u04d9nd\u04d9 ax\u015fam-s\u04d9h\u04d9r,<\/p>\n

Qoyun m\u04d9l\u04d9r, quzu m\u04d9l\u04d9r, hey m\u04d9l\u04d9r,<\/p>\n

S\u04d9s\u04d9-k\u00fcy\u04d9 d\u00fc\u015f\u04d9r, k\u00f6p\u04d9kl\u04d9r h\u00fcr\u04d9r,<\/p>\n

Billah, z\u00f6vq\u00fc s\u04d9fal\u0131d\u0131 \u00e7obanlar,<\/p>\n

Qarda\u015fl\u0131qda v\u04d9fal\u0131d\u0131 \u00e7obanlar.<\/p>\n

Z a m a n (t\u00fct\u04d9yi qoyur cibin\u04d9 v\u04d9 deyir). Eh, xan\u0131mlar\u0131n can\u0131 sa\u011f olsun.<\/p>\n

G \u00fc l b a h a r (Q\u04d9nb\u04d9r\u04d9). Q\u04d9nb\u04d9r, s\u04d9n allah o s\u00f6zl\u04d9ri s\u04d9n \u00f6z\u00fcn bir d\u04d9 de.<\/p>\n

 <\/p>\n

Q\u04d9nb\u04d9r ba\u015f\u0131n\u0131 sal\u0131r a\u015fa\u011fa v\u04d9 bir d\u04d9 avazs\u0131z h\u04d9min s\u00f6zl\u04d9ri deyir.<\/p>\n

Q \u04d9 n b \u04d9 r. Biz \u00e7oban\u0131q, da\u011fd\u0131, da\u015fd\u0131 yerimiz … (v\u04d9 ax\u0131ra kimi).<\/p>\n

 <\/p>\n

Q\u04d9nb\u04d9r qurtard\u0131qda \u00e7\u00f6l qap\u0131dan bir hambal girir i\u00e7\u04d9ri.<\/p>\n

 <\/p>\n

H a m b a l. Burdad\u0131m\u0131 Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li a\u011fan\u0131n kitablar\u0131? M\u04d9ni g\u00f6nd\u04d9rib aparam m\u04d9scid h\u00fccr\u04d9sin\u04d9.<\/p>\n

 <\/p>\n

G\u00fclbahar\u00a0\u00a0hambala\u00a0\u00a0\u04d9li il\u04d9 i\u015far\u04d9 el\u04d9yir dinm\u04d9sin v\u04d9 hambala yavuq g\u04d9lib qula\u011f\u0131na bir \u015fey p\u0131\u00e7\u0131lday\u0131r. Hambal \u00e7\u0131x\u0131b gedir, sonra g\u04d9lir anas\u0131n\u0131n yan\u0131na.<\/p>\n

 <\/p>\n

G \u00fc l b a h a r (anas\u0131na). Ana, dur s\u04d9ni apar\u0131m i\u00e7\u04d9ri ota\u011fa. Orada uzan, rahat ol.<\/p>\n

 <\/p>\n

Z\u04d9hra b\u04d9yim haz\u0131rla\u015f\u0131r dursun aya\u011fa, bir q\u04d9d\u04d9r fikir el\u04d9yir v\u04d9 qoltu\u011funu e\u015f\u04d9l\u04d9yib bayaz\u0131n\u0131 \u00e7\u0131xard\u0131r verir G\u00fclbahara v\u04d9 deyir:<\/p>\n

Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m. Q\u0131z\u0131m, bu kitab\u0131 al saxla yan\u0131nda. Qarda\u015flar\u0131n yola getm\u04d9y\u04d9nd\u04d9 kitab\u0131n bir yerind\u04d9 atan\u0131n yaz\u0131s\u0131 var,–\u00f6z \u04d9lin\u04d9n yaz\u0131b,–onu axtar tap, ver qarda\u015flar\u0131n oxusun. Onu oxusalar, dax\u0131 sava\u015fmazlar. Onu atan \u00f6l\u04d9nd\u04d9n iki g\u00fcn qabaq \u00f6z \u04d9lin\u04d9n yazd\u0131 (durur aya\u011fa) \u04d9li titr\u04d9y\u04d9-titr\u04d9y\u04d9 yazd\u0131; el\u04d9 naxo\u015f ola-ola yazd\u0131. Dedi u\u015faqlar oxusunlar. Q\u0131z, yap\u0131\u015f \u04d9limd\u04d9n, qalxa bilmir\u04d9m.<\/p>\n

 <\/p>\n

Z\u04d9hra b\u04d9yim “vay-vay” el\u04d9y\u0259-el\u04d9y\u04d9 durur aya\u011fa, G\u00fclbahar kitab\u0131 qoyur qoltu\u011funa, yap\u0131\u015f\u0131r anas\u0131n\u0131n \u04d9lind\u04d9n; yava\u015f-yava\u015f apar\u0131r o biri ota\u011fa. Qay\u0131d\u0131r geri, kitab\u0131 v\u04d9r\u04d9ql\u04d9yir, bir yerini tap\u0131r, diqq\u04d9tn\u04d9n oxuyur.<\/p>\n

 <\/p>\n

\u0130 k i i c i\u00a0\u00a0\u00a0h a m b a l\u00a0\u00a0daxil olur i\u00e7\u04d9ri.<\/p>\n

 <\/p>\n

\u0130 k i n c i\u00a0\u00a0\u00a0h a m b a l. M\u04d9n g\u04d9lmi\u015f\u04d9m S\u04d9m\u04d9d Vahidin kitablar\u0131n\u0131 v\u04d9 yataca\u011f\u0131n\u0131 aparam.<\/p>\n

G \u00fc l b a h a r. (bir q\u04d9d\u04d9r bax\u0131r). Bir q\u04d9d\u04d9r dur \u00e7\u00f6ld\u04d9, bir azdan sonra g\u04d9l apar.<\/p>\n

 <\/p>\n

Hambal gedir.<\/p>\n

G \u00fc l b a h a r (bir q\u04d9d\u04d9r fikird\u04d9n sonra, Q\u04d9nb\u04d9r\u04d9). Q\u04d9nb\u04d9r, bilirs\u04d9n n\u04d9 var?<\/p>\n

Q \u04d9 n b \u04d9 r. Buyur, xan\u0131mcan.<\/p>\n

G \u00fc l b a h a r. G\u04d9r\u04d9k m\u04d9n\u04d9 k\u00f6m\u04d9k el\u04d9y\u04d9s\u04d9n.<\/p>\n

Q \u04d9 n b \u04d9 r. G\u00f6z\u00fcm \u00fcst\u04d9, xan\u0131mcan, buyur. (\u04d8lini qoyur g\u00f6z\u00fcn\u00fcn \u00fcst\u04d9).<\/p>\n

G \u00fc l b a h a r. Q\u04d9nb\u04d9r, bilirs\u04d9n n\u04d9 var? Qulaq as, deyim. Q\u04d9nb\u04d9r, M\u04d9h\u04d9mm\u04d9d\u04d9li dada\u015f\u0131m v\u04d9 S\u04d9m\u04d9d dada\u015f\u0131m indi hammallar\u0131 g\u00f6nd\u04d9rmi\u015fdil\u04d9r ki, kitablar\u0131n\u0131 v\u04d9 yatacaqlar\u0131n\u0131 buradan apars\u0131nlar. Amma anam onlar\u0131n k\u00f6\u00e7m\u04d9yini e\u015fitc\u04d9k qutaracaq; y\u04d9qin bil ki, haman d\u04d9qiq\u04d9 ke\u00e7in\u04d9c\u04d9k. Q\u04d9nb\u04d9r, m\u04d9n\u04d9 k\u00f6m\u04d9k el\u04d9.<\/p>\n

Q \u04d9 n b \u04d9 r. Xan\u0131mcan, h\u04d9r n\u04d9 buyurursan buyur. Haz\u0131ram.<\/p>\n

G \u00fc l b a h a r (fikirli). Vallah, m\u04d9\u04d9tt\u04d9l qalm\u0131\u015fam.<\/p>\n

Q \u04d9 n b \u04d9 r. Xan\u0131mcan, h\u04d9r n\u04d9 buyursan, \u04d9m\u04d9l\u04d9 g\u04d9tir\u04d9 bil\u04d9r\u04d9m.<\/p>\n

G \u00fc l b a h a r. Vallah, he\u00e7 bilmir\u04d9m n\u04d9 qay\u0131r\u0131m?<\/p>\n

 <\/p>\n

(G\u00fclbahar gah gedir qap\u0131ya t\u04d9r\u04d9f, gah girir i\u00e7\u04d9ri ota\u011fa, gah bir durur fikir el\u04d9yir, gah gedir qarda\u015flar\u0131n\u0131n kitablar\u0131na diqq\u04d9t il\u04d9 bax\u0131r.)<\/p>\n

 <\/p>\n

Bu heynd\u04d9 R \u00fc s t \u04d9 m\u00a0\u00a0b\u04d9y i\u00e7\u04d9ri otaqdan ba\u015f\u0131n\u0131 uzad\u0131b, Q \u04d9 n b \u04d9 r i\u00a0\u00a0v\u04d9\u00a0\u00a0\u00e7 o b a n l a r \u0131 g\u00f6r\u00fcb deyir.<\/p>\n

R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y. Q\u04d9nb\u04d9r, sizin burada bir i\u015finiz yoxdur, bu saat buradan r\u04d9dd olun, bir d\u04d9 sizi m\u04d9n burada g\u00f6rm\u04d9yim!<\/p>\n

 <\/p>\n

Q\u04d9nb\u04d9r v\u04d9 \u00e7obanlar \u00e7\u0131x\u0131b gedirl\u04d9r, R\u00fcst\u04d9m b\u04d9y d\u04d9 yox olur. G\u00fclbahar d\u04d9rin<\/p>\n

fikird\u04d9 o t\u04d9r\u04d9f\u04d9-bu t\u04d9r\u04d9f\u04d9 var-g\u04d9l el\u04d9yir v\u04d9 ax\u0131rda gedir durur p\u04d9nc\u04d9r\u04d9nin qaba\u011f\u0131nda v\u04d9 bax\u0131r \u00e7\u00f6l\u04d9 v\u04d9 bird\u04d9n uca s\u04d9s il\u04d9 \u00e7\u0131\u011f\u0131r\u0131r: “Q\u04d9nb\u04d9r!” \u00c7\u00f6l<\/p>\n

qap\u0131dan i\u00e7\u04d9ri daxil olur\u00a0\u00a0i k i n c i\u00a0\u00a0\u00a0h a m b a l.<\/p>\n

\u0130 k i n c i\u00a0\u00a0\u00a0h a m m a l. Xan\u0131m, m\u04d9n m\u04d9\u04d9tt\u04d9l oldum, m\u04d9ni yola sal, gedim.<\/p>\n

 <\/p>\n

G\u00fclbahar yen\u04d9 bir q\u04d9d\u04d9r fikir edir, sonra g\u04d9lir yap\u0131\u015f\u0131r onun \u04d9lind\u04d9n, \u00e7\u04d9k\u04d9-\u00e7\u04d9k\u04d9 apar\u0131r p\u04d9nc\u04d9r\u04d9nin qaba\u011f\u0131na v\u04d9 deyir:<\/p>\n

G \u00fc l b a h a r. Ay hammal qarda\u015f, bir m\u04d9n\u04d9 de g\u00f6r\u00fcm, ax\u0131r adamlar niy\u04d9 h\u04d9r\u04d9 bir yana gedir?<\/p>\n

\u0130 k i n c i\u00a0\u00a0\u00a0h a m m a l. Xan\u0131m, p\u04d9s hara getsinl\u04d9r?<\/p>\n

G \u00fc l b a h a r. Nec\u04d9 hara getsinl\u04d9r? M\u04d9n ax\u0131r s\u04d9nd\u04d9n s\u00f6z soru\u015furam ki, niy\u04d9 ham\u0131s\u0131 bir yer\u04d9 getmir, niy\u04d9 h\u04d9r\u04d9 bir t\u04d9r\u04d9f\u04d9 gedir? Bax, g\u00f6r\u00fcrs\u04d9n, o adamlar o t\u04d9r\u04d9f\u04d9 gedir, bu adamlar bu t\u04d9r\u04d9f\u04d9 gedir; m\u04d9n bu i\u015fi ba\u015fa d\u00fc\u015fm\u00fcr\u04d9m. Y\u04d9qin ki, d\u04d9li olublar.<\/p>\n

\u0130 k i n c i\u00a0\u00a0\u00a0h a m m a l. H\u04d9r\u04d9nin bir yanda i\u015fi var, h\u04d9r\u04d9nin evi bir t\u04d9r\u04d9fd\u04d9di: biri evin\u04d9 gedir, biri i\u015fin\u04d9 gedir.<\/p>\n

G \u00fc l b a h a r (h\u00f6vs\u04d9l\u04d9siz). Eh, m\u04d9n s\u04d9nd\u04d9n s\u00f6z soru\u015furam, s\u04d9n bilmir\u04d9m m\u04d9n\u04d9 n\u04d9 cavab verirs\u04d9n. N\u04d9 s\u04d9b\u04d9b\u04d9, ax\u0131r, ham\u0131 bir t\u04d9r\u04d9f\u04d9 getmir? Yox, yox, bu pis i\u015fdi, vallah, pis i\u015fdi. Bir yax\u015f\u0131 fikir el\u04d9 (oturur p\u04d9nc\u04d9r\u04d9nin i\u00e7ind\u04d9).<\/p>\n

\u0130 k i n c i\u00a0\u00a0\u00a0h a m m a l. Xan\u0131m, m\u04d9ni yola sal gedim. Hans\u0131 kitablar\u0131 aparaca\u011fam, ver apar\u0131m.<\/p>\n

G \u00fc l b a h a r (hirsli qalx\u0131r aya\u011fa v\u04d9 u\u011fadan). Axmaq-axmaq dan\u0131\u015fma! M\u04d9n s\u04d9nd\u04d9n s\u00f6z soru\u015furam, s\u04d9n h\u04d9l\u04d9 m\u04d9nd\u04d9n katab ist\u04d9yirs\u04d9n. Bu saat m\u04d9n\u04d9 de g\u00f6r\u00fcm ki, ax\u0131r bu adamlar niy\u04d9 ham\u0131s\u0131 bir t\u04d9r\u04d9f\u04d9 getmir? Niy\u04d9 biri o t\u04d9r\u04d9f\u04d9 gedir, biri bu t\u04d9r\u04d9f\u04d9 gedir?<\/p>\n

\u0130 k i n c i\u00a0\u00a0\u00a0h a m m a l. Xan\u0131m, ba\u015f\u0131na dolan\u0131m, ax\u0131r m\u04d9n n\u04d9 bilim? H\u04d9r k\u04d9s hara ist\u04d9yir gedir. M\u04d9n d\u04d9xi n\u04d9 el\u04d9yim?!<\/p>\n

G \u00fc l b a h a r. Q\u04d9l\u04d9t el\u04d9m\u04d9, haramzada! Bu saat get onlara de ki, and olsun allaha, el\u04d9 bir i\u015f ed\u04d9r\u04d9m, bir d\u04d9qiq\u04d9 i\u00e7ind\u04d9, bax, bir g\u00f6z yumub saatda (g\u00f6zl\u04d9rini yumur) quruyub da\u015fa d\u00f6n\u04d9rl\u04d9r. Onlar ham\u0131s\u0131 allah\u0131n yolundan \u00e7\u0131x\u0131blar. Yox, yox, s\u04d9n onlar\u0131 x\u04d9b\u04d9rdar el\u04d9! Yoxsa yaz\u0131qd\u0131lar, ax\u0131rda \u00f6zl\u04d9ri pe\u015fiman olarlar. Olarlar in\u015fallah, olarlar in\u015fallah!<\/p>\n

 <\/p>\n

Hambal \u00e7\u00f6n\u00fcb qap\u0131ya t\u04d9r\u04d9f gedir.<\/p>\n

G \u00fc l b a h a r (sakit). Dayan, hammal qarda\u015f, dayan! G\u04d9l kitablar\u0131 apar. Amma m\u04d9n s\u04d9n\u04d9 nec\u04d9 ki, dedim, el\u04d9 d\u04d9 camaat\u0131 ba\u015fa salarsan.<\/p>\n

\u0130 k i n c i\u00a0\u00a0\u00a0h a m m a l. Ba\u015f \u00fcst\u04d9, xan\u0131m. P\u04d9s m\u04d9n hans\u0131 kitablar\u0131 aparaca\u011fam.<\/p>\n

G\u00fclbahar gedir R\u00fcst\u04d9m b\u04d9yin kitab \u015fkaf\u0131n\u0131 a\u00e7\u0131r, kitablar\u0131 bir-bir \u00e7\u0131xard\u0131r v\u04d9 cildl\u04d9rini c\u0131ra-c\u0131ra, v\u04d9r\u04d9ql\u04d9rini da\u011f\u0131da-da\u011f\u0131da tullay\u0131r ortal\u0131\u011fa<\/p>\n

v\u04d9 tullaya-tullaya deyir.<\/p>\n

 <\/p>\n

G \u00fc l b a h a r. Rus l\u00fc\u011f\u04d9ti. Slavyan l\u00fc\u011f\u04d9ti (hambal bu i\u015fi g\u00f6rc\u04d9k yava\u015fca yox olur. R\u00fcst\u04d9m b\u04d9yin kitablar\u0131n\u0131 qurtarandan sonra G\u00fclbahar S\u04d9m\u04d9d Vahidin kitablar\u0131n\u0131 haman minval il\u04d9, y\u04d9ni c\u0131r\u0131b da\u011f\u0131da-da\u011f\u0131da at\u0131r yer\u04d9 v\u04d9 ata-ata deyir): Elmi-qafiy\u04d9. V\u04d9zni-\u015fer. (Bu kitablar\u0131 da qurtarandan sonra, G\u00fclbahar gedir Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9linin sand\u0131\u011f\u0131ndan kitablar\u0131 yen\u04d9 bir-bir \u00e7\u0131xar\u0131r v\u04d9 c\u0131ra-c\u0131ra tullay\u0131r yer\u04d9 v\u04d9 deyir): X\u00fcsuf. K\u00fcsuf. Sonra o t\u04d9r\u04d9f-bu t\u04d9r\u04d9f\u04d9 bax\u0131b g\u00f6r\u00fcr hambal yoxdur, g\u04d9lir kitablar\u0131n tik\u04d9-par\u00e7alar\u0131n\u0131 qucaqlay\u0131r v\u04d9 p\u04d9nc\u04d9r\u04d9d\u04d9n t\u00f6k\u00fcr \u00e7\u00f6l\u04d9. Qa\u00e7\u0131r i\u00e7\u04d9ri otaqdan neft v\u04d9 spi\u00e7ka g\u04d9tirir, kitablar\u0131n \u00fcst\u00fcn\u04d9 neft t\u00f6k\u00fcb od vurur. Kitablar \u00e7\u00f6ld\u04d9 al\u0131\u015f\u0131r v\u04d9 G\u00fclbahar durur ota\u011f\u0131n ortas\u0131nda; qoltu\u011fundan anas\u0131n\u0131n kitab\u0131n\u0131 \u00e7\u0131xard\u0131r, bir s\u04d9hif\u04d9sini a\u00e7\u0131r v\u04d9 diqq\u04d9t il\u04d9 bax\u0131r.<\/p>\n

 <\/p>\n

\u00c7\u00f6l qap\u0131dan h\u00f6vlnak daxil olur, M i r z \u04d9\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i , S \u04d9 m \u04d9 d\u00a0\u00a0V a h i d\u00a0\u00a0v\u04d9\u00a0\u00a0dallar\u0131nca\u00a0\u00a0b i r i n c i\u00a0\u00a0\u00a0v\u04d9\u00a0\u00a0i k i n c i\u00a0\u00a0\u00a0h a m b a l l a r. \u0130\u00e7\u04d9ri otaqdan h\u00f6vlnak daxil olurlar R \u00fc s t \u04d9 m\u00a0\u00a0b \u04d9 y, Z i v \u04d9 r\u00a0\u00a0\u00a0x a n \u0131 m\u00a0\u00a0v\u04d9\u00a0\u00a0bunlar\u0131n dal\u0131s\u0131nca\u00a0\u00a0\u00a0Z \u04d9 h r a\u00a0\u00a0\u00a0b \u04d9 y i m\u00a0\u00a0\u00a0s\u00fcr\u00fcn\u04d9-s\u00fcr\u00fcn\u04d9 \u00f6z\u00fcn\u00fc sal\u0131r\u00a0\u00a0qap\u0131n\u0131n a\u011fz\u0131na. Camaat ham\u0131s\u0131 kitablar\u0131n yanma\u011f\u0131n\u0131 v\u04d9 G\u00fclbahar\u0131n \u04d9hval\u0131n\u0131n d\u04d9yi\u015fm\u04d9yini g\u00f6r\u00fcb mat qal\u0131r. Z\u04d9hra b\u04d9yim vay\u0131ldaya-vay\u0131ldaya deyir.<\/p>\n

 <\/p>\n

Z \u04d9 h r a\u00a0\u00a0b \u04d9 y i m. Ax, yaz\u0131q can\u0131m!<\/p>\n

 <\/p>\n

Qarda\u015flar\u00a0\u00a0gedirl\u04d9r, p\u04d9nc\u04d9r\u04d9d\u04d9n kitablar\u0131n yanma\u011f\u0131na bax\u0131rlar, sonar \u00e7\u00f6n\u00fcb G\u00fclbahara tama\u015fa edirl\u04d9r. G\u00fclbahar \u04d9lind\u04d9ki kitab\u0131n a\u00e7\u0131q s\u04d9hif\u04d9sini yuxar\u0131 qalx\u0131z\u0131b, qarda\u015flar\u0131na t\u04d9r\u04d9f tutub bax\u0131r. Ara bir q\u04d9d\u04d9r sakit ke\u00e7ir v\u04d9 he\u00e7 k\u04d9s dinmir. Ax\u0131rda G\u00fclbahar ucadan m\u00fct\u04d9\u04d9ssiran\u04d9 deyir:<\/p>\n

 <\/p>\n

G \u00fc l b a h a r. Qald\u0131 birc\u04d9 kitab: bu da anam\u0131n kitab\u0131! Bir q\u04d9d\u04d9r ham\u0131 sakit durur bax\u0131r.<\/p>\n

 <\/p>\n

Budur atam \u00f6z \u04d9li il\u04d9 yazd\u0131\u011f\u0131 v\u04d9siyy\u04d9t (oxuyur). Tarixi-hicrinin min iki y\u00fcz doxsan d\u00f6rd\u00fcnc\u00fc ilind\u04d9, r\u04d9bi\u00fcs-saninin on ikisind\u04d9, \u00e7e\u015f\u04d9nb\u04d9 g\u00fcn\u00fc, s\u00fcbh \u04d9zan\u0131ndan yar\u0131m saat ke\u00e7dikd\u04d9 yolda\u015f\u0131m Z\u04d9hran\u0131n cismind\u04d9n bir par\u00e7a qopub ayr\u0131ld\u0131 ki, ibar\u04d9t olsun R\u00fcst\u04d9m balamdan (barma\u011f\u0131 il\u04d9 R\u00fcst\u04d9m b\u04d9y\u04d9 i\u015far\u04d9 edir; R\u00fcst\u04d9m b\u04d9y atas\u0131n\u0131n x\u04d9ttin\u04d9 diqq\u04d9t ed\u04d9nd\u04d9n sonra d\u04d9smal\u0131n\u0131 bas\u0131r \u00fcz\u00fcn\u04d9).<\/p>\n

Bi\u00e7ar\u04d9 \u00f6vr\u04d9tin cisminin qalan\u0131ndan gen\u04d9 tarixi-hicrinin min iki y\u00fcz doxsan doqquzuncu ilind\u04d9, ramazan\u0131n be\u015find\u04d9, p\u04d9nc\u015f\u04d9nb\u04d9 g\u00fcn\u00fc, ax\u015famdan \u00fc\u00e7 saat ke\u00e7dikd\u04d9 gen\u04d9 bir par\u00e7a ayr\u0131l\u0131b qopdu. Haman g\u00fcn o\u011flum M\u04d9h\u04d9mm\u04d9d\u04d9li anadan oldu (barma\u011f\u0131 il\u04d9 Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9liy\u04d9 i\u015far\u04d9 edir; M\u04d9h\u04d9mm\u04d9d\u04d9li d\u04d9 yavuq g\u04d9lir v\u04d9 atas\u0131n\u0131n x\u04d9ttini g\u00f6r\u00fcr v\u04d9 d\u04d9smal\u0131 bas\u0131r \u00fcz\u00fcn\u04d9).<\/p>\n

Yaz\u0131q Z\u04d9hran\u0131n qalan cismi gen\u04d9 bir d\u04d9f\u04d9 par\u00e7aland\u0131. Bu da vaqe oldu haman tarixin min \u00fc\u00e7 y\u00fcz d\u00f6rd\u00fcnc\u00fc ilind\u04d9, c\u04d9madi\u04d9l-\u04d9vv\u04d9lin on be\u015find\u04d9, \u00e7ahar\u015f\u04d9nb\u04d9 g\u00fcn\u00fc, g\u00fcnorta zaman\u0131 ki, haman g\u00fcn balam\u0131z S\u04d9m\u04d9d d\u00fcnyaya g\u04d9ldi (S\u04d9m\u04d9d Vahid\u04d9 i\u015far\u04d9 edir; S\u04d9m\u04d9d Vahid d\u04d9smal\u0131 bas\u0131r \u00fcz\u00fcn\u04d9).<\/p>\n

Bundan da bir ne\u00e7\u04d9 il sonra baxt\u0131-qara \u00f6vr\u04d9tin qalan yar\u0131m can\u0131ndan gen\u04d9 bir par\u00e7a qopdu ki, ad\u0131n\u0131 G\u00fclbahar qoyduq. Bu da vaqe olub haman tarixin min \u00fc\u00e7 y\u00fcz onuncu ilind\u04d9, \u015f\u04d9vval\u0131n iyirmi birind\u04d9, c\u00fcm\u04d9 ax\u015fam\u0131, s\u00fcbh vaxt\u0131.<\/p>\n

Yer, g\u00f6y, aylar v\u04d9 ulduzlar g\u00f6yl\u04d9rd\u04d9 seyr edib g\u04d9z\u04d9-g\u04d9z\u04d9 gen\u04d9 \u04d9vv\u04d9l-ax\u0131r g\u00fcn\u00fcn ba\u015f\u0131na dolan\u0131rlar; \u00e7\u00fcnki bunlar ham\u0131s\u0131 q\u04d9dim \u04d9z\u04d9ld\u04d9 g\u00fcnd\u04d9n qopub ayr\u0131lm\u0131\u015f par\u00e7alard\u0131r.<\/p>\n

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M\u04d9n etiqad edir\u04d9m ki, m\u04d9nim d\u04d9 balalar\u0131m d\u00fcnyada h\u04d9r yan\u0131 g\u04d9zib dolansalar, gen\u04d9 \u04d9vv\u04d9l-ax\u0131r analar\u0131 Z\u04d9hran\u0131n (\u04d9lini anas\u0131na t\u04d9r\u04d9f tutur) \u04d9traf\u0131nda g\u04d9r\u04d9k dolanalar; \u00e7\u00fcnki ay v\u04d9 ulduz \u015f\u04d9msin par\u00e7alar\u0131 olan kimi, bunlar da analar\u0131n\u0131n ay\u0131 v\u04d9 ulduzlar\u0131d\u0131r. Vay o k\u04d9sin hal\u0131na ki, t\u04d9bi\u04d9tin h\u04d9min qanununu pozmaq ist\u04d9y\u04d9! Onun insaf\u0131 v\u04d9 vicdan\u0131 ona m\u00fcdam\u00fcl-h\u04d9yat \u04d9ziyy\u04d9t ed\u04d9c\u04d9k, n\u04d9 q\u04d9d\u04d9r can\u0131nda n\u04d9f\u04d9s var, pe\u015fiman olacaq.<\/p>\n

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(G\u00fclbahar qurtarcaq anas\u0131 Z\u04d9hra b\u04d9yim bihu\u015f oturdu\u011fu yerd\u04d9 y\u0131x\u0131l\u0131r. G\u00fclbahar kitab\u0131 qoyur qoltuq cibin\u04d9 v\u04d9 gedir oturur p\u04d9nc\u04d9r\u04d9nin qaba\u011f\u0131nda, dizl\u04d9rini qucaqlay\u0131r v\u04d9 bax\u0131r \u00e7\u00f6l\u04d9 t\u04d9r\u04d9f).<\/p>\n

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R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y,\u00a0\u00a0M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i,\u00a0\u00a0S \u04d9 m \u04d9 d\u00a0\u00a0V a h i d\u00a0\u00a0v\u04d9\u00a0\u00a0Z i v \u04d9 r\u00a0\u00a0x a n \u0131 m\u00a0\u00a0t\u00f6k\u00fcl\u00fcrl\u04d9r Z\u04d9hra b\u04d9yimin yan\u0131na. Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9li anas\u0131n\u0131n \u04d9ll\u04d9rini soyumu\u015f v\u04d9 can \u00fcst\u04d9 g\u00f6r\u00fcb, qalx\u0131r durur \u00f6vr\u04d9tin ba\u015f\u0131n\u0131n \u00fcst\u00fcnd\u04d9 v\u04d9 ba\u015flay\u0131r fatih\u04d9 sur\u04d9sini oxuma\u011fa. Ham\u0131 qalx\u0131r aya\u011fa. R\u00fcst\u04d9m b\u04d9y, S\u04d9m\u04d9d Vahid v\u04d9 Ziv\u04d9r xan\u0131m d\u04d9smallar\u0131n\u0131 \u00fczl\u04d9rin\u04d9 bas\u0131b, yava\u015fca a\u011flay\u0131rlar.<\/p>\n

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(G\u00fclbahar mat-mat bax\u0131r gah anas\u0131na t\u04d9r\u04d9f, gah \u00e7\u00f6l\u04d9 t\u04d9r\u04d9f).<\/p>\n

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M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 m m \u04d9 d \u04d9 l i (avaz\u00a0\u00a0il\u04d9). \u04d8lh\u04d9md\u00fclillahi-r\u04d9bbil-al\u04d9min. \u04d8rr\u04d9hmanir-r\u04d9him, maliki y\u00f6vm\u04d9ddin….<\/p>\n

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P\u04d9rd\u04d9 sal\u0131n\u0131r v\u04d9 Mirz\u04d9 M\u04d9h\u04d9mm\u04d9d\u04d9linin oxuma\u011f\u0131n\u0131 k\u04d9sir.<\/p>\n

Tamam.<\/p>\n

 <\/p>\n

Yaz\u0131ya 39 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Drama, d\u00f6rd m\u04d9clisd\u04d9 1) R \u00fc s t \u04d9 m\u00a0\u00a0\u00a0b \u04d9 y–Rus intelligenti libas\u0131nda: y\u04d9ni pidjak, jilet, ni\u015fastal\u0131 yaxal\u0131 k\u00f6yn\u04d9k, bo\u011faz\u0131nda qalstuk, ni\u015fastalanm\u0131\u015f a\u011f qollar\u0131. Rus dar\u00fclf\u00fcnununda elm t\u04d9hsil el\u04d9mi\u015f v\u04d9 rus t\u04d9rbiy\u04d9si t\u04d9r\u04d9fdar\u0131. H\u0259r\u04d9k\u04d9ti a\u011f\u0131r v\u04d9 t\u04d9mkinli. Ba\u015f\u0131 a\u00e7\u0131q, h\u04d9mi\u015f\u04d9 g\u00f6zl\u04d9ri eyn\u04d9kli (\u00e7e\u015fm\u04d9k). 40 ya\u015f\u0131nda. 2) M i r z \u04d9\u00a0\u00a0\u00a0M \u04d9 h \u04d9 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/19650"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19650"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/19650\/revisions"}],"predecessor-version":[{"id":19652,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/19650\/revisions\/19652"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19650"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19650"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}