{"id":19699,"date":"2024-03-18T22:06:12","date_gmt":"2024-03-18T18:06:12","guid":{"rendered":"https:\/\/kultur.az\/?p=19699"},"modified":"2024-03-18T22:06:12","modified_gmt":"2024-03-18T18:06:12","slug":"dunyani-sevgi-xilas-ed%c9%99c%c9%99k-irad%c9%99-aytel-yazir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=19699","title":{"rendered":"D\u00dcNYANI SEVG\u0130 X\u0130LAS ED\u018fC\u018fK – \u0130rad\u0259 Aytel yaz\u0131r…"},"content":{"rendered":"

\"430113528_1634765130598802_1891383009255922031_n\"<\/a>(Afaq Az\u0259rin \u201cM\u0259nim t\u0259nha g\u00f6z\u0259lim\u201d adl\u0131 roman\u0131 haqq\u0131nda t\u0259\u0259ss\u00fcratlar\u0131m…)<\/p>\n

\u00a0Bahar\u0131n g\u0259lin \u00e7a\u011f\u0131nda Qazax \u015fairl\u0259rinin ziyar\u0259tin\u0259 getmi\u015fdik. A\u011famal\u0131 Sadiq \u018ff\u0259ndiy\u0259, M\u0259mm\u0259d D\u0259mir\u00e7io\u011fluya, Akif S\u0259m\u0259d\u0259, Eldar N\u0259sibliy\u0259, Osman Sar\u0131v\u0259lliy\u0259, Bab\u0259k Qurbanova, Aslan K\u0259m\u0259rliy\u0259… Salam verib, xatir\u0259sini ehtiramla anan yol yolda\u015flar\u0131m\u0131zdan biri d\u0259\u00a0 Bor\u00e7al\u0131 mahal\u0131n\u0131n tan\u0131nm\u0131\u015f ziyal\u0131s\u0131 Kamal Faxral\u0131 idi. \u018fd\u0259biyyat adamlar\u0131n\u0131n aras\u0131nda, s\u00f6z xiridarlar\u0131n\u0131n ziyar\u0259tind\u0259 s\u00f6hb\u0259tin m\u00f6vzusu da \u0259d\u0259biyyat idi. M\u0259n h\u0259mi\u015f\u0259ki kimi g\u0259l\u0259c\u0259yimizin qurucular\u0131 olan g\u0259ncl\u0259rimizd\u0259n, g\u0259nc \u0259d\u0259biyyat\u00e7\u0131lardan s\u00f6z sald\u0131m. Kamal m\u00fc\u0259llim m\u0259ni s\u0259brl\u0259 dinl\u0259y\u0259nd\u0259n sonra dedi: \u201c\u0130rad\u0259 xan\u0131m, siz \u0259n istedadl\u0131 bir n\u0259f\u0259ri unutdunuz…\u201d. Soru\u015fdum ki, m\u00fc\u0259llim kimi? Cavab verdi ki, bizim Faxral\u0131n\u0131n yaz\u0131\u00e7\u0131 q\u0131z\u0131 Afaq\u0131…\u201d D\u00fc\u015f\u00fcn\u00fcrd\u00fcm ki, m\u0259n g\u0259nc yazarlar\u0131 tan\u0131y\u0131ram. Afaq\u0131n ad\u0131n\u0131 is\u0259 he\u00e7 e\u015fitm\u0259mi\u015fdim. Kamal m\u00fc\u0259llimd\u0259n xahi\u015f etdim ki, m\u0259ni Afaqla tan\u0131\u015f etsin. El\u0259 h\u0259min ax\u015fam telefonuma G\u00fcrc\u00fcstan n\u00f6mr\u0259sind\u0259n z\u0259ng g\u0259ldi, bildim ki, Afaqd\u0131r. Onunla xeyli s\u00f6hb\u0259t etdim. Afaq\u0131n cilal\u0131 c\u00fcml\u0259l\u0259rin\u0259, s\u0259brli dan\u0131\u015f\u0131\u011f\u0131na, titr\u0259k v\u0259 z\u0259rif s\u0259s tonuna, m\u0259d\u0259niyy\u0259tin\u0259, d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u0259, intellektin\u0259 heyran qald\u0131m. Sonra Afaqdan xahi\u015f etdim ki, \u0259s\u0259rl\u0259rini m\u0259n\u0259 g\u00f6nd\u0259rsin. Afaq elektron \u00fcnvan\u0131ma \u201cM\u0259nims\u0259n\u201d<\/b> v\u0259 \u201cM\u0259nim t\u0259nha g\u00f6z\u0259lim\u201d<\/b> adl\u0131 bir c\u00fct roman g\u00f6nd\u0259rdi. \u0130lk olaraq \u201cM\u0259nims\u0259n\u201d<\/b>i oxuma\u011fa ba\u015flad\u0131m. Yaz\u0131\u00e7\u0131n\u0131n ritorikas\u0131 pe\u015f\u0259kar, m\u00fctali\u0259li, ali t\u0259hsilli, ya\u015f t\u0259cr\u00fcb\u0259si olan nasird\u0259n x\u0259b\u0259r verirdi. Roman\u0131 ba\u015fa \u00e7atd\u0131rmadan Afaqla dan\u0131\u015fmaq ke\u00e7di \u00fcr\u0259yimd\u0259n. \u018fvv\u0259l ya\u015f\u0131n\u0131 soru\u015fdum. Ya\u015f\u0131n\u0131 bil\u0259nd\u0259n sonra ali t\u0259hsili bar\u0259d\u0259 sual verdim, universitet oxumam\u0131\u015fam dedi. \u00d6z\u00fc bar\u0259d\u0259 dan\u0131\u015fma\u011f\u0131 sevm\u0259s\u0259 d\u0259, haqq\u0131nda b\u0259zi bilgil\u0259r \u0259ld\u0259 ed\u0259 bildim. Bildim ki, \u0259sl\u0259n g\u00fcrc\u00fcstanl\u0131 olan Afaq Az\u0259r 2015-ci ild\u0259n yazma\u011fa ba\u015flay\u0131b. \u0130lk q\u0259l\u0259m t\u0259cr\u00fcb\u0259si ki\u00e7ik hekay\u0259l\u0259rd\u0259n ibar\u0259t olub. Zaman-zaman sosial \u015f\u0259b\u0259k\u0259d\u0259 oxucu k\u00fctl\u0259si qazanan g\u0259nc xan\u0131m irih\u0259cmli \u0259s\u0259rl\u0259r yazma\u011fa ba\u015flay\u0131b. Bildim ki, Afaq Az\u0259rin bu kitabda yer alan romanlardan ba\u015fqa \u00fc\u00e7 roman\u0131 daha var.<\/p>\n

Afaq\u0131n \u0259s\u0259rl\u0259ri il\u0259 tan\u0131\u015f olandan sonra Kamal m\u00fc\u0259llim\u0259 z\u0259ng edib dedim, m\u00fc\u0259llim, siz \u0259sl x\u0259zin\u0259ni Bor\u00e7al\u0131da gizli tutursunuz. Afaq \u00e7ox istedadl\u0131 g\u0259ncdir. Ancaq t\u0259\u0259ss\u00fcf ki, bel\u0259 bir yazar\u0131n kitab\u0131 yoxdur. Kamal m\u00fc\u0259llim Afaq\u0131n kitab\u0131n\u0131n \u00e7ap olunmas\u0131n\u0131 \u00e7ox arzu etdiyini s\u00f6yl\u0259di. M\u0259n bu g\u00f6z\u0259l i\u015fi \u00f6z \u00fcz\u0259rim\u0259 g\u00f6t\u00fcrd\u00fcm. Kitab\u0131n maddi t\u0259r\u0259fini is\u0259 Afaq Az\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131 bar\u0259d\u0259 q\u00fcrur v\u0259 f\u0259xrl\u0259 dan\u0131\u015fan Kamal Faxral\u0131 \u00f6zl\u0259ndi.<\/p>\n

Var olsun elimin m\u0259rd o\u011fullar\u0131!<\/p>\n

M\u00fc\u0259llifin h\u0259r iki roman\u0131nda bir ana x\u0259tt var \u2013 d\u00fcnyan\u0131n xilaskar\u0131 Sevgi! Afaq h\u0259r iki \u0259s\u0259rind\u0259 sevginin q\u00fcdr\u0259tind\u0259n, m\u0259hz, sevgiyl\u0259 b\u0259hs edir. V\u0259 h\u0259r iki romanda sevgini \u00e7iyinl\u0259ri \u00fcz\u0259rind\u0259 saxlayanlar \u00e7ox g\u00fccl\u00fc qad\u0131nlard\u0131r.\u00a0 \u201cM\u0259nims\u0259n\u201d<\/b>d\u0259 S\u0259n\u0259m, \u201cM\u0259nim t\u0259nha g\u00f6z\u0259lim\u201d<\/b>d\u0259 Naz\u0259nd\u0259. Onlar\u00a0 o q\u0259d\u0259r g\u00fccl\u00fcd\u00fcrl\u0259r ki,\u00a0 bizim \u201cm\u00fcmk\u00fcn deyil\u201d dedikl\u0259rimizi m\u00fcmk\u00fcn\u0259 \u00e7evir\u0259nl\u0259rdir. Bu qad\u0131nlar\u0131 tan\u0131d\u0131qca, bu g\u00fcn\u0259 q\u0259d\u0259r oxudu\u011fum kitablardak\u0131 qad\u0131n obrazlar\u0131n\u0131 g\u00f6zl\u0259rimin \u00f6n\u00fcn\u0259 g\u0259tirdim. M\u0259n\u0259 g\u00f6r\u0259 d\u00fcnyan\u0131n \u0259n g\u00fccl\u00fc qad\u0131n\u0131 H\u00fcseyn Cavidin yaratd\u0131\u011f\u0131 S\u0259lma Ana obraz\u0131d\u0131r. Qatili evind\u0259 gizl\u0259d\u0259r\u0259k o\u011flunun meyidin\u0259 sar\u0131lan ana! M\u0259n bu anadan b\u00f6y\u00fck \u00fcr\u0259kli ana tan\u0131m\u0131ram. Birc\u0259 balas\u0131n\u0131 qan\u0131na qaltan ed\u0259n qatili<\/p>\n

 <\/p>\n

Xay\u0131r, gecikdirm\u0259si \u00e7ox s\u0259m\u0259rsiz;<\/i><\/p>\n

Burdan bu qanl\u0131 d\u0259f olsun g\u0259r\u0259k tez,<\/i><\/p>\n

Yoxsa xain par\u00e7alanar \u0259ll\u0259rd\u0259…<\/i><\/p>\n

 <\/p>\n

– dey\u0259r\u0259k, qoruyan ANA! V\u0259… bel\u0259 bir anan\u0131 nec\u0259 yaratd\u0131n, H\u00fcseyn Cavid?!! \u2013 Cavid \u018ff\u0259ndiy\u0259 bu sual\u0131 verm\u0259kd\u0259n yorulmuram v\u0259 Cavid \u018ff\u0259ndinin \u201cANA\u201ds\u0131na heyran qalmaqdan usanm\u0131ram!<\/p>\n

…Afaq Az\u0259rin yaratd\u0131\u011f\u0131 Naz\u0259nd\u0259 obraz\u0131 da d\u00fcnyan\u0131n \u0259n g\u00fccl\u00fc qad\u0131n\u0131 kimi yadda\u015f\u0131ma k\u00f6\u00e7d\u00fc. Sevdiyi o\u011flandan ayr\u0131laraq g\u00fccl\u0259 ba\u015fqas\u0131na veril\u0259n, maddi imkanl\u0131 \u0259r evind\u0259 \u015fidd\u0259t, qorxu ya\u015fayan, bo\u015fanandan sonra ilk m\u0259h\u0259bb\u0259tin\u0259 qovu\u015fan Naz\u0259nd\u0259. Roman boyunca Naz\u0259nd\u0259nin h\u0259yat yolundak\u0131 ke\u015fm\u0259ke\u015fl\u0259r sizi d\u0259 \u00fcrk\u00fcd\u0259c\u0259k.<\/p>\n

Min-bir \u0259ziyy\u0259t\u0259 qatlanan qad\u0131n sevgiy\u0259 qovu\u015fsa da, xo\u015fb\u0259xtliy\u0259 qovu\u015fa bilmir. G\u0259nc m\u00fc\u0259llif bu mesaj\u0131 il\u0259 xo\u015fb\u0259xtliyin a\u00e7ar\u0131 sand\u0131\u011f\u0131m\u0131z sevginin d\u0259, \u0259slind\u0259, xo\u015fb\u0259xtlik olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u0259yir. B\u0259li, sevgisin\u0259 qovu\u015fan Naz\u0259nd\u0259 xo\u015fb\u0259xt deyil. \u00c7\u00fcnki onun \u00f6vlad\u0131 yoxdur. O, \u0259mindir ki, sevdiyi adam\u0131 ata ed\u0259 bilm\u0259dikc\u0259, xo\u015fb\u0259xtliyi d\u0259 yar\u0131m\u00e7\u0131q qalacaq. V\u0259 Naz\u0259nd\u0259 d\u00fcnyan\u0131n \u0259n \u00e7\u0259tin \u0259zab\u0131na qatla\u015f\u0131r \u2013 \u00f6z\u00fc el\u00e7i d\u00fc\u015f\u0259r\u0259k, sevdiyi ki\u015fini ba\u015fqas\u0131 il\u0259 evl\u0259ndirir. \u018fs\u0259rin bu yerind\u0259 \u00f6z\u00fcm \u00f6z s\u0259sim\u0259 diksindim: – Olmaz!!! – G\u0259nc, h\u0259l\u0259 ail\u0259 qurmam\u0131\u015f, d\u00fcnyan\u0131n isti-soyu\u011funa d\u00fc\u015fm\u0259mi\u015f bu q\u0131z\u0131n fantaziyas\u0131na bax, – dey\u0259r\u0259k, q\u0131nad\u0131m da Afaq\u0131. Sonra Afaqa yazd\u0131m, dedim, oxucunu inand\u0131rmaq laz\u0131md\u0131r. S\u0259n h\u0259tta fantastik \u0259s\u0259r d\u0259 yazsan, ilk olaraq oxucunu inand\u0131rmal\u0131san. Dedi ki, \u0130rad\u0259 xan\u0131m, m\u0259n o romandak\u0131 hadis\u0259l\u0259ri h\u0259yatdan g\u00f6t\u00fcrm\u00fc\u015f\u0259m, h\u0259m d\u0259 qohumumun h\u0259yat\u0131ndan. Susdum… O qohumuna, o obraza, o qad\u0131na m\u0259\u0259tt\u0259l qald\u0131m. \u018fg\u0259r bir qad\u0131n sevdiyi ki\u015fiy\u0259, bir daha qeyd edir\u0259m, sevdiyi ki\u015fiy\u0259 ba\u015fqa bir qad\u0131n\u0131 r\u0259va g\u00f6r\u00fcrs\u0259… Yox! M\u0259n bacarmaram!..<\/p>\n

\u018fs\u0259rin kulminas\u0131yas\u0131nda bel\u0259 bir epizod var, uzun m\u00fcdd\u0259tdir x\u0259st\u0259 olan \u201cNaz\u0259nd\u0259 bu g\u00fcn yax\u015f\u0131 g\u00f6r\u00fcn\u00fcrd\u00fc, \u00fcz\u00fc g\u00fcl\u00fcrd\u00fc. Bu da Camal\u0131n \u0259hval\u0131n\u0131 qald\u0131rma\u011fa yetirdi. \u00dc\u00e7l\u00fckd\u0259 <\/i>(\u00fc\u00e7\u00fcnc\u00fc adam Naz\u0259nd\u0259nin \u0259ri \u00fc\u00e7\u00fcn se\u00e7diyi v\u0259 evl\u0259ndirdiyi qad\u0131nd\u0131r. \u0130rad\u0259 A.) \u00e7ay i\u00e7ib, s\u00f6hb\u0259t etm\u0259y\u0259 ba\u015flad\u0131lar. Bir q\u0259d\u0259r sonra Fir\u0259ngiz ba\u015fqa i\u015fl\u0259ri \u00fc\u00e7\u00fcn \u00e7ardaqdan ayr\u0131ld\u0131.<\/i><\/p>\n

– Camal…<\/i><\/p>\n

– Ay can.<\/i><\/p>\n

– Fir\u0259ngiz s\u0259ni sevir…<\/i><\/p>\n

Camal t\u0259\u0259cc\u00fcbl\u0259 Naz\u0259nd\u0259ni s\u00fczd\u00fc.<\/i><\/p>\n

– Bu haradan \u00e7\u0131xd\u0131?<\/i><\/p>\n

– Bunu g\u00f6rm\u0259m\u0259k \u00fc\u00e7\u00fcn kor olmaq laz\u0131md\u0131. N\u0259 q\u0259d\u0259r q\u0259lbimin qap\u0131lar\u0131 ba\u011fl\u0131d\u0131r, des\u0259 d\u0259, o s\u0259ni \u00e7ox sevir v\u0259 bu onun \u0259n t\u0259bii haqq\u0131d\u0131r.<\/i><\/p>\n

\u0130lahi, bir qad\u0131n sevdiyi ki\u015fiy\u0259 bel\u0259 bir etiraf ed\u0259rdimi?! Suallardan qopa bilmir\u0259m…<\/p>\n

Naz\u0259nd\u0259 sevdiyi adam\u0131n qollar\u0131nda, sevdiyi insan\u0131n ba\u015fqas\u0131ndan do\u011fulan \u00f6vladlar\u0131n\u0131n \u0259traf\u0131nda d\u00fcnyayla vidala\u015fd\u0131. Vida dialoquna diqq\u0259t ed\u0259k. Qad\u0131n \u00f6m\u00fcr yolda\u015f\u0131ndan soru\u015fur:<\/p>\n

\u201cM\u0259ni h\u0259l\u0259 d\u0259 sevirs\u0259n?<\/i><\/p>\n

– Ald\u0131\u011f\u0131m n\u0259f\u0259s q\u0259d\u0259r.<\/i><\/p>\n

– Amma m\u0259n qocalm\u0131\u015fam… El\u0259 s\u0259n d\u0259.<\/i><\/p>\n

– Cismimiz qocal\u0131b. M\u0259nim ruhum, h\u0259l\u0259 d\u0259 k\u0259ndin m\u0259kt\u0259bind\u0259 d\u0259hlizd\u0259 s\u0259nin sinifd\u0259n \u00e7\u0131xma\u011f\u0131n\u0131 g\u00f6zl\u0259yir….\u201d<\/i><\/p>\n

Oxucu Naz\u0259nd\u0259nin \u00f6l\u00fcm\u00fcn\u0259 \u00fcz\u00fcl\u00fcr, \u00e7ox \u00fcz\u00fcl\u00fcr. Amma a\u011flam\u0131r. Niy\u0259? Bax, bu niy\u0259nin cavab\u0131 m\u00fc\u0259llif q\u0259l\u0259minin g\u00fcc\u00fcnd\u0259dir. M\u00fc\u0259llif o g\u00fcc\u00fcn q\u00fcdr\u0259tiyl\u0259 c\u00fctl\u00fcy\u0259 \u0259b\u0259di sevgi verib. O \u0259b\u0259di sevgi oxucunu \u00f6z qoynuna el\u0259 al\u0131r ki, oxucu sevginin a\u011fu\u015funda \u00f6l\u00fcm\u0259 g\u00fcl\u00fcms\u00fcn\u00fcr…<\/p>\n

\u201cM\u0259nim t\u0259nha g\u00f6z\u0259lim\u201d<\/b>in epiloqunda t\u0259hkiy\u0259\u00e7i \u00f6z\u00fc d\u0259 obraz\u0131n\u0131n g\u00fcc\u00fcn\u0259 heyran qalaraq: \u201cBir qad\u0131n n\u0259 q\u0259d\u0259r g\u00fccl\u00fc ola bil\u0259r? Ya\u015fad\u0131\u011f\u0131 h\u0259r \u015fey\u0259 n\u0259 q\u0259d\u0259r dayana bil\u0259r? Bunu he\u00e7 kim, he\u00e7 o qad\u0131n \u00f6z\u00fc bel\u0259 bilmir. Ancaq ya\u015fananlar qar\u015f\u0131s\u0131nda qad\u0131n o q\u0259d\u0259r irad\u0259li davran\u0131r ki, \u00f6z\u00fc d\u0259 t\u0259\u0259cc\u00fcbl\u0259nir. Naz\u0259nd\u0259 g\u00fccl\u00fc irad\u0259li qad\u0131n\u00a0 idi. B\u00fct\u00fcn \u00e7\u0259tinlikl\u0259r\u0259 qar\u015f\u0131 dimdik ayaqda qalma\u011f\u0131 bacarm\u0131\u015fd\u0131. H\u0259yat yolda\u015f\u0131n\u0131 ba\u015fqas\u0131 il\u0259 payla\u015fma\u011f\u0131 g\u00f6z\u0259 alm\u0131\u015fd\u0131. S\u0131rf \u0259ri atal\u0131q hissind\u0259n m\u0259hrum olmas\u0131n dey\u0259, s\u0131rf t\u0259nha qalmas\u0131n dey\u0259. Amma h\u0259yat ona he\u00e7 \u0259dal\u0259tli davranmam\u0131\u015fd\u0131.\u201d <\/i>\u2013 s\u00f6yl\u0259yir.<\/p>\n

\u201cM\u0259nims\u0259n\u201d<\/b>d\u0259 xarici g\u00f6r\u00fcn\u00fc\u015f\u00fc o q\u0259d\u0259r d\u0259 g\u00f6z\u0259l olmayan, ancaq g\u00fccl\u00fc xarakter\u0259, m\u0259n\u0259viyyata sahib olan S\u0259n\u0259md\u0259n b\u0259hs edilir. S\u0259n\u0259m d\u00fcnyan\u0131n \u0259n yara\u015f\u0131qli, t\u0259hsilli, m\u0259d\u0259ni bir b\u0259yi il\u0259 ail\u0259 qurur. \u018fri ilk vaxtlar onu sevm\u0259s\u0259 d\u0259, S\u0259n\u0259min sevgisi b\u00fct\u00fcn mane\u0259l\u0259r\u0259 g\u00fcc g\u0259lir. Bu sevgi n\u0259inki S\u0259n\u0259min xarici g\u00f6r\u00fcn\u00fc\u015f\u00fcn\u00fc, h\u0259yat\u0131n\u0131 da g\u00f6z\u0259ll\u0259\u015fdirir. S\u0259n\u0259min say\u0259sind\u0259 \u00f6m\u00fcr yolda\u015f\u0131 Az\u0259r yenid\u0259n sevm\u0259yi bacar\u0131r, \u00fcst\u0259lik, i\u00e7ind\u0259ki nifr\u0259td\u0259n d\u0259 qurtulur.<\/p>\n

Afaq Az\u0259rin ritorikas\u0131nda sevdiyim bir c\u0259h\u0259t d\u0259 onun arxaik s\u00f6zl\u0259rimizd\u0259n istifad\u0259 etm\u0259sidir. Dilimizin z\u0259nginl\u0259\u015fm\u0259si \u00fc\u00e7\u00fcn itm\u0259kd\u0259 olan s\u00f6zl\u0259ri yenil\u0259m\u0259k h\u0259r bir yaz\u0131\u00e7\u0131n\u0131n borcudur. M\u0259s\u0259l\u0259n, Afaq\u0131n kitab boyunca i\u015fl\u0259tdiyi \u201cirkilm\u0259k\u201d s\u00f6z\u00fcn\u00fc m\u0259n ilk d\u0259f\u0259ydi e\u015fidirdim. B\u0259lk\u0259 d\u0259 bu s\u00f6z Bor\u00e7al\u0131 mahal\u0131n\u0131n \u015fiv\u0259sidir. Ancaq fikri izah etm\u0259k \u00fc\u00e7\u00fcn \u00e7ox g\u00f6z\u0259l v\u0259 lakonik ifad\u0259dir. \u00dcrkm\u0259k, h\u0259y\u0259canlanmaq, narahat olmaq, duruxmaq kimi feill\u0259rin m\u0259cmusudur irkilm\u0259k. Afaq xan\u0131m\u0131n yazar olaraq xo\u015fuma g\u0259l\u0259n ba\u015fqa bir \u00f6z\u0259lliyi d\u0259, yaz\u0131lar\u0131nda \u0259ndrabazi xarici adlardan istifad\u0259 etm\u0259m\u0259si, \u00f6z\u00fcm\u00fcz\u00fcn bal kimi \u015firin adlar\u0131m\u0131za \u00fcst\u00fcnl\u00fck verm\u0259sidir, m\u0259s\u0259l\u0259n, S\u0259n\u0259m, Az\u0259r, Nazand\u0259, Camal, C\u0259mil\u0259, Azad\u0259, F\u0259rhad v\u0259 s… Afaq t\u0259kc\u0259 Az\u0259rbaycan\u0131n insan adlar\u0131na deyil, tarixin\u0259, co\u011frafiyas\u0131na, etnoqrafiyas\u0131na, \u0259d\u0259biyyat\u0131na, m\u0259d\u0259niyy\u0259tin\u0259, musiqisin\u0259 h\u00f6rm\u0259tl\u0259, sevgiyl\u0259 yana\u015f\u0131r. Bu \u0259s\u0259rl\u0259ri d\u00fcnyan\u0131n hans\u0131 dilin\u0259 t\u0259rc\u00fcm\u0259 ets\u0259k, o dild\u0259 dan\u0131\u015fan xalq da sev\u0259c\u0259k Afaq\u0131n sevdiyi Az\u0259rbaycan\u0131.<\/p>\n

M\u00fctali\u0259si geni\u015f, d\u00fcnya \u0259d\u0259biyyat\u0131na b\u0259l\u0259d olan (\u0259s\u0259rl\u0259rini oxuyandan sonra bu q\u0259na\u0259t\u0259 g\u0259ldim) Afaq Az\u0259rin yaz\u0131 \u00fcslubunda daha bir x\u00fcsusiyy\u0259t d\u0259 var, \u0259s\u0259rd\u0259 ba\u015f ver\u0259n \u0259n adi hadis\u0259 bel\u0259 k\u0259narda qalm\u0131r, razvyazkada b\u00fct\u00fcn d\u00fcy\u00fcnl\u0259r a\u00e7\u0131l\u0131r, b\u00fct\u00fcn qaranl\u0131qlar i\u015f\u0131qlan\u0131r…<\/p>\n

Afaq b\u0259dii \u0259d\u0259biyyatda \u0259n \u00e7ox i\u015fl\u0259n\u0259n \u00fcslub vasit\u0259sind\u0259n \u2013 antitezadan da m\u0259har\u0259tl\u0259 istifad\u0259 etm\u0259yi bacar\u0131r. \u201cM\u0259nims\u0259n\u201d<\/b>d\u0259 Ayt\u0259n v\u0259 S\u0259n\u0259m, \u201cM\u0259nim t\u0259nha g\u00f6z\u0259limd\u0259\u201d<\/b> F\u0259r\u0259h v\u0259 G\u00fcl\u0259r obrazlar\u0131 qar\u015f\u0131-qar\u015f\u0131ya qoyulur:<\/p>\n

Ayt\u0259n S\u0259n\u0259m\u0259 deyir:<\/p>\n

– Dan\u0131\u015f\u0131\u011f\u0131na fikir ver, \u0259n az\u0131ndan, s\u0259nin kimi eyb\u0259c\u0259r deyil\u0259m. K\u00fcp\u0259gir\u0259n qar\u0131lara ox\u015fay\u0131rsan, amma h\u0259l\u0259 d\u0259 dan\u0131\u015fma\u011fa dilin var.<\/i><\/p>\n

S\u0259n\u0259m:<\/i><\/p>\n

– <\/i><\/b>Bir g\u00fcn m\u0259n\u0259 el\u0259 bir qism\u0259t \u00e7\u0131xacaq ki, ham\u0131n\u0131z qibt\u0259 il\u0259 baxacaqs\u0131n\u0131z. Bu s\u00f6z\u00fcm\u00fc unutma, Ayt\u0259n! G\u00f6r\u0259c\u0259ks\u0259n, insanlar\u0131n s\u0259nin kimi xarici yox, daxili g\u00f6z\u0259lliy\u0259 \u00f6n\u0259m verdiyini g\u00f6r\u0259c\u0259ks\u0259n. Bunu da m\u0259n siz\u0259 g\u00f6st\u0259r\u0259c\u0259m, h\u0259m d\u0259 b\u00f6y\u00fck z\u00f6vql\u0259 v\u0259 t\u0259bii ki, yara\u015f\u0131ql\u0131 o\u011flanla ail\u0259 quraraq.<\/i><\/p>\n

\u0130ndi is\u0259 F\u0259r\u0259h v\u0259 G\u00fcl\u0259r qar\u015f\u0131durmas\u0131na n\u0259z\u0259r salaq:<\/p>\n

G\u00fcl\u0259r xan\u0131m t\u0259la\u015fla, qa\u00e7a-qa\u00e7a onlara t\u0259r\u0259f g\u0259ldi. Q\u0131z\u0131n\u0131 yer\u0259 y\u0131x\u0131l\u0131 halda g\u00f6r\u00fcb: <\/i><\/p>\n

– Naz\u0259nd\u0259! \u2013 dey\u0259, ba\u011f\u0131rd\u0131 v\u0259 – F\u0259r\u0259h, burax, q\u0131z\u0131m\u0131 burax, – dey\u0259r\u0259k, f\u0259ryad etdi. Sonra C\u0259mil\u0259nin k\u00f6m\u0259kliyi il\u0259 qad\u0131n\u0131 q\u0131z\u0131ndan ay\u0131rd\u0131.<\/i><\/p>\n

– Apar bu poz\u011fun q\u0131z\u0131n\u0131! Y\u0259qin ba\u015fa d\u00fc\u015fd\u00fc subay o\u011flan\u0131 yoldan \u00e7\u0131xarmaq n\u0259dir… \u2013 F\u0259r\u0259h xan\u0131m kinli bax\u0131\u015flarla Naz\u0259nd\u0259ni s\u00fcz\u0259r\u0259k dedi.<\/i><\/p>\n

H\u0259r iki qar\u015f\u0131la\u015fmada obrazlar\u0131n i\u00e7 d\u00fcnyas\u0131na daha da yax\u0131ndan b\u0259l\u0259d oluruq. A\u011f\u0131ll\u0131, t\u0259mkinli, sevgiy\u0259, bar\u0131\u015fa inanan S\u0259n\u0259mi (el\u0259c\u0259 d\u0259 G\u00fcl\u0259ri), xarici g\u00f6r\u00fcn\u00fc\u015f\u00fc il\u0259 q\u00fcrr\u0259l\u0259n\u0259n, insan sevgisi, qar\u015f\u0131l\u0131ql\u0131 h\u00f6rm\u0259t n\u0259dir anlamayan Ayt\u0259ni (el\u0259c\u0259 d\u0259 F\u0259r\u0259hi), daha yax\u0131ndan tan\u0131y\u0131r\u0131q. Amma bir m\u0259s\u0259l\u0259 d\u0259 var, m\u00fc\u0259llif ist\u0259diyi obraz\u0131n xarakterind\u0259 \u00e7ox m\u0259har\u0259tl\u0259 d\u0259yi\u015fiklik etm\u0259yi d\u0259 bacar\u0131r. M\u0259s\u0259l\u0259n, roman\u0131n \u0259vv\u0259lind\u0259 sevm\u0259diyimiz, vulqar ifad\u0259l\u0259ri, kobud h\u0259r\u0259k\u0259tl\u0259ri il\u0259 meydana \u00e7\u0131xan F\u0259r\u0259h xan\u0131m\u0131 \u0259s\u0259rin sonuna yax\u0131n sevm\u0259y\u0259 ba\u015flay\u0131r\u0131q. Bu is\u0259 g\u0259nc m\u00fc\u0259llifin b\u0259dii priyomlara b\u0259l\u0259d oldu\u011fundan x\u0259b\u0259r verir. H\u00fcqonun \u201cS\u0259fill\u0259r\u201d<\/b>ind\u0259ki Jan Valjan\u0131 zaman-zaman sevdiyimiz kimi, Afaq Az\u0259rin d\u0259 F\u0259r\u0259hini sevm\u0259y\u0259 bilmirik. Afaq Az\u0259r F\u0259r\u0259h obraz\u0131 il\u0259 biz\u0259 daha ba\u015fqa bir mesaj verir:\u00a0 \u0130nsanlar aras\u0131ndak\u0131 m\u00fcnasib\u0259tl\u0259ri d\u0259 sevgi xilas ed\u0259c\u0259k!!!<\/p>\n

Afaq Az\u0259ri oxucular\u0131 ill\u0259rdir \u201cAfaq Qurbanova\u201d imzas\u0131 il\u0259 tan\u0131y\u0131r. Bu ilk kitab\u0131ndan sonra is\u0259 g\u0259nc m\u00fc\u0259llif yeni bir imza il\u0259 – Afaq Az\u0259r olaraq kitabxanalar\u0131m\u0131z\u0131n, evl\u0259rimizin, q\u0259lbl\u0259rimizin qona\u011f\u0131 olacaq. Onun Az\u0259r t\u0259x\u0259ll\u00fcs\u00fcn\u00fc g\u00f6t\u00fcrm\u0259sinin is\u0259 q\u0259mli bir tarix\u00e7\u0259si var, Afaq xan\u0131m \u00e7ox sevdiyi, \u0259zizl\u0259diyi, h\u0259yat\u0131n\u0131n i\u015f\u0131\u011f\u0131 sand\u0131\u011f\u0131 otuz \u00fc\u00e7 ya\u015fl\u0131 qarda\u015f\u0131 Az\u0259ri vaxts\u0131z itirib. 2022-ci ild\u0259 bu d\u00fcnyayla \u0259b\u0259di vidala\u015fan Az\u0259rin yar\u0131m\u00e7\u0131q qalan arzular\u0131ndan biri d\u0259 Afaq\u0131n kitab\u0131n\u0131n i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u0259si imi\u015f… Qarda\u015f\u0131n\u0131n xatir\u0259sini g\u00f6zl\u0259rind\u0259, q\u0259lbind\u0259 qoruyub saxlayan yaz\u0131\u00e7\u0131m\u0131z bu g\u00fcnd\u0259n sonra ad\u0131n\u0131 da \u00f6z ad\u0131yla qo\u015fala\u015fd\u0131racaq –\u00a0 yaz\u0131lar\u0131nda, kitablar\u0131nda, oxucu sevgisind\u0259 \u0259b\u0259dil\u0259\u015fdir\u0259c\u0259k. V\u0259 Az\u0259r Qurbanovun ad\u0131 an\u0131ld\u0131qca ruhu \u015fad olacaq…<\/p>\n

\u201cM\u0259nim t\u0259nha g\u00f6z\u0259lim\u201d<\/b> g\u0259nc m\u00fc\u0259llifin ilk kitab\u0131d\u0131r. \u0130nan\u0131ram ki, bundan sonra \u00e7ox sayda kitablar\u0131n \u00fcz\u0259rind\u0259 Afaq Az\u0259r imzas\u0131na rast g\u0259l\u0259c\u0259yik.<\/p>\n

G\u0259nc yaz\u0131\u00e7\u0131ya u\u011furlar arzu edir\u0259m. Bug\u00fcnk\u00fc g\u0259nclik Qaraba\u011f\u0131 biz\u0259 qaytaran, ba\u015f\u0131m\u0131z\u0131 uca ed\u0259n g\u0259nclikdir. Afaq da bizi sabaha aparanlar\u0131m\u0131zdand\u0131r. Sabah\u0131n i\u015f\u0131ql\u0131 olsun, Afaq Az\u0259r! S\u0259sin daim ucalardan g\u0259lsin! S\u0259nin xo\u015f s\u0259dan\u0131 e\u015fidinc\u0259, q\u00fcrurum bir boy da b\u00f6y\u00fcy\u0259c\u0259k. f\u0259xrl\u0259 dey\u0259c\u0259m ki, Afaq Az\u0259rin ilk kitab\u0131n\u0131 m\u0259n u\u011furlam\u0131\u015fam!<\/p>\n

Yaz\u0131ya 146 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

(Afaq Az\u0259rin \u201cM\u0259nim t\u0259nha g\u00f6z\u0259lim\u201d adl\u0131 roman\u0131 haqq\u0131nda t\u0259\u0259ss\u00fcratlar\u0131m…) \u00a0Bahar\u0131n g\u0259lin \u00e7a\u011f\u0131nda Qazax \u015fairl\u0259rinin ziyar\u0259tin\u0259 getmi\u015fdik. A\u011famal\u0131 Sadiq \u018ff\u0259ndiy\u0259, M\u0259mm\u0259d D\u0259mir\u00e7io\u011fluya, Akif S\u0259m\u0259d\u0259, Eldar N\u0259sibliy\u0259, Osman Sar\u0131v\u0259lliy\u0259, Bab\u0259k Qurbanova, Aslan K\u0259m\u0259rliy\u0259… Salam verib, xatir\u0259sini ehtiramla anan yol yolda\u015flar\u0131m\u0131zdan biri d\u0259\u00a0 Bor\u00e7al\u0131 mahal\u0131n\u0131n tan\u0131nm\u0131\u015f ziyal\u0131s\u0131 Kamal Faxral\u0131 idi. \u018fd\u0259biyyat adamlar\u0131n\u0131n aras\u0131nda, s\u00f6z xiridarlar\u0131n\u0131n ziyar\u0259tind\u0259 s\u00f6hb\u0259tin m\u00f6vzusu […]<\/p>\n","protected":false},"author":1,"featured_media":19691,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/19699"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19699"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/19699\/revisions"}],"predecessor-version":[{"id":19700,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/19699\/revisions\/19700"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/19691"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19699"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}