{"id":19833,"date":"2024-05-14T23:37:27","date_gmt":"2024-05-14T18:37:27","guid":{"rendered":"https:\/\/kultur.az\/?p=19833"},"modified":"2024-05-14T23:37:27","modified_gmt":"2024-05-14T18:37:27","slug":"atakisiyeva-h%c9%99c%c9%99r-m%c9%99h%c9%99mm%c9%99d%c9%99min-r%c9%99sulzad%c9%99-v%c9%99-az%c9%99rbaycan-%c9%99d%c9%99biyyati-m%c9%99s%c9%99l%c9%99l%c9%99ri","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=19833","title":{"rendered":"Ataki\u015fiyeva H\u0259c\u0259r – M\u0259h\u0259mm\u0259d\u0259min R\u0259sulzad\u0259 v\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131 m\u0259s\u0259l\u0259l\u0259ri"},"content":{"rendered":"

\"1621328283\"<\/a>M\u0259h\u0259mm\u0259d \u018fmin R\u0259sulzad\u0259 Az\u0259rbaycan\u0131n g\u00f6rk\u0259mli d\u00f6vl\u0259t v\u0259 ictimai xadimi, \u0259d\u0259biyyat\u015f\u00fcnas\u0131, publisisti, Az\u0259rbaycan Xalq C\u00fcmhuriyy\u0259tinin qurucusu, xalq\u0131m\u0131z\u0131n m\u00fcst\u0259qillik ideal\u0131n\u0131 ger\u00e7\u0259kl\u0259\u015fdir\u0259n, Az\u0259rbaycan\u0131n tarixi d\u00f6vl\u0259t\u00e7ilik \u0259n\u0259n\u0259l\u0259rinin qoruyucusu, milli d\u00f6vl\u0259t qurulu\u015fumuzu dir\u00e7\u0259ld\u0259n, milli istiqlal ideyalar\u0131n\u0131n geni\u015f t\u0259bli\u011f ed\u0259ni, siyasi publisistik, \u0259d\u0259bi-ictimai fikir tariximiz\u0259 layiqli t\u00f6hf\u0259l\u0259r ver\u0259n alimi, g\u00f6rk\u0259mli ictimai-siyasi xadimidir. M.\u018f.R\u0259sulzad\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda Az\u0259rbaycan \u0259d\u0259biyyat\u0131 m\u0259s\u0259l\u0259l\u0259rin\u0259 daim geni\u015f yer vermi\u015fdir. Onun publisistikas\u0131n\u0131n m\u00fch\u00fcm bir qolu Az\u0259rbaycan \u0259d\u0259biyyat\u0131 m\u0259s\u0259l\u0259l\u0259rin\u0259 h\u0259sr edilmi\u015fdir.\u00a0M.\u018f.R\u0259sulzad\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda Az\u0259rbaycan \u0259d\u0259biyyat\u0131 m\u0259s\u0259l\u0259l\u0259rini m\u00fch\u00fcm bir amil kimi d\u0259y\u0259rl\u0259ndirirdi. \u018fdib \u0259d\u0259biyyat\u0131 milyonlarla insanlar\u0131n v\u0259 bir \u00e7ox n\u0259sill\u0259rin m\u00fc\u015ft\u0259r\u0259k d\u0259y\u0259ri kimi qiym\u0259tl\u0259ndirir. M.\u018f.R\u0259sulzad\u0259y\u0259 g\u00f6r\u0259, \u0259d\u0259biyyat insan\u0131 x\u00fcsus\u0259nd\u0259 g\u0259nc n\u0259sli v\u0259t\u0259np\u0259rv\u0259rlik ruhunda t\u0259lim-t\u0259rbiy\u0259 edir v\u0259 g\u0259ncl\u0259ri \u00f6z soyk\u00f6k\u00fcn\u0259, tarixin\u0259, ad\u0259t-\u0259n\u0259n\u0259sin\u0259 v\u0259t\u0259nin\u0259, xalq\u0131na fayda ver\u0259 bil\u0259n \u0259xlaql\u0131 bir insana \u00e7evirir. M\u0259h\u0259mm\u0259d\u0259min R\u0259sulzad\u0259nin fikrinc\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131 xalq\u0131n milli azadl\u0131\u011f\u0131n\u0131, istiqlal ideyalar\u0131n\u0131, \u00a0dini birliyini, dilini v\u0259 m\u0259d\u0259niyy\u0259t birliyini t\u0259bli\u011f ed\u0259n \u0259n \u00f6nd\u0259 amill\u0259rd\u0259ndir. \u018fdib \u0259d\u0259biyyat\u0131n c\u0259miyy\u0259t \u00fcz\u0259rind\u0259ki rolunu v\u0259 \u0259h\u0259miyy\u0259tini y\u00fcks\u0259k qiym\u0259tl\u0259ndirirdi. Onun \u0259d\u0259biyyat\u0131m\u0131z\u0131n qorunmas\u0131nda, inki\u015faf\u0131nda m\u00fch\u00fcm xidm\u0259tl\u0259ri olmu\u015fdur. M.\u018f.R\u0259sulzad\u0259nin ortaq \u0259d\u0259biyyata dair fikirl\u0259ri bu g\u00fcn d\u0259 aktuald\u0131r. O, XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259 ortaq \u0259d\u0259biyyat m\u0259s\u0259l\u0259si bar\u0259d\u0259 fikirl\u0259r ir\u0259li s\u00fcrm\u00fc\u015f v\u0259 t\u00fcrk \u00f6lk\u0259l\u0259rinin m\u00fct\u0259f\u0259kkirl\u0259ri il\u0259 bu bar\u0259d\u0259 m\u00fczakir\u0259l\u0259r aparm\u0131\u015fd\u0131r. \u018fdib b\u00fct\u00fcn t\u00fcrkl\u0259r \u00fc\u00e7\u00fcn ortaq t\u00fcrk \u0259d\u0259biyyat\u0131n\u0131 t\u0259sis etm\u0259k fikrini q\u0259tiyy\u0259tl\u0259 m\u00fcdafi\u0259 edirdi. M.\u018f.R\u0259sulzad\u0259 ortaq \u0259d\u0259biyyat\u0131n yaranmas\u0131n\u0131n ba\u015fl\u0131ca \u015f\u0259rti kimi t\u00fcrk mill\u0259tl\u0259ri aras\u0131ndak\u0131 m\u0259d\u0259ni birliyi g\u00f6r\u00fcrd\u00fc. T\u00fcrk d\u00fcnyas\u0131n\u0131n vahid \u0259lifbaya ke\u00e7id etm\u0259si ortaq t\u00fcrk \u0259d\u0259biyyat\u0131n\u0131 t\u0259sis etm\u0259yin \u0259n ba\u015fl\u0131ca \u015f\u0259rti idi. M.\u018f.R\u0259sulzad\u0259nin Az\u0259rbaycan \u0259d\u0259biyyat\u0131 bar\u0259sind\u0259ki bir s\u0131ra g\u00f6r\u00fc\u015fl\u0259ri bu g\u00fcn\u00fcm\u00fczd\u0259 d\u0259 \u00f6z aktuall\u0131\u011f\u0131n\u0131 saxlamaqdad\u0131r. \u018fdib Az\u0259rbaycan\u0131n m\u00fcst\u0259qillik ideyas\u0131n\u0131n da\u015f\u0131y\u0131c\u0131s\u0131, Az\u0259rbaycan milli-siyasi t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn t\u0259msil\u00e7isi, \u015e\u0259rqin \u0259n b\u00f6y\u00fck m\u00fct\u0259f\u0259kkirl\u0259rind\u0259n biri kimi ad\u0131n\u0131 tarix\u0259 yazm\u0131\u015fd\u0131r. Onun ideologiyas\u0131, siyas\u0259ti, milli d\u00fc\u015f\u00fcnc\u0259si, milli \u0259d\u0259biyyata, ana dilin\u0259, teatra v\u0259 s. kimi sah\u0259l\u0259r\u0259 dair yaz\u0131lar\u0131, kitablar\u0131, m\u0259qal\u0259l\u0259ri M.\u018f.R\u0259sulzad\u0259 ad\u0131n\u0131 tarix\u0259 \u0259b\u0259di yazm\u0131\u015fd\u0131r. \u018fdibin m\u00fct\u0259f\u0259kkir v\u0259 kulturoloji fenomen kimi m\u0259\u015fhurla\u015fmas\u0131nda onun \u0259d\u0259bi yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n, \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q g\u00f6r\u00fc\u015fl\u0259rinin, q\u0259l\u0259mind\u0259n \u00e7\u0131xan \u0259s\u0259rl\u0259rinin, yaz\u0131lar\u0131n\u0131n m\u00fch\u00fcm rolu olmu\u015fdur. M.\u018f.R\u0259sulzad\u0259nin Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n incisi say\u0131lan \u0259s\u0259rl\u0259ri i\u00e7\u0259risind\u0259 \u0259n \u00f6n\u0259mlil\u0259rind\u0259n biri d\u0259 Az\u0259rbaycan\u0131n b\u00f6y\u00fck \u0259d\u0259bi \u015f\u0259xsiyy\u0259tl\u0259rind\u0259n biri olan Nizami G\u0259nc\u0259viy\u0259 h\u0259sr etdiyi \u201cAz\u0259rbaycan \u015fairi Nizami\u201d \u0259s\u0259ridir. \u018fs\u0259rd\u0259 Az\u0259rbaycan tarixi, milli d\u00fc\u015f\u00fcnc\u0259si, b\u00f6lg\u0259d\u0259 ged\u0259n prosesl\u0259r \u0259d\u0259bi-b\u0259dii v\u0259 publisistik formada \u00f6z ifad\u0259sini tapm\u0131\u015fd\u0131r. M.\u018f.R\u0259sulzad\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131 t\u0259dqiq ed\u0259rk\u0259n, onda milli d\u00fc\u015f\u00fcnc\u0259nin k\u00f6kl\u0259rini, Az\u0259rbaycan\u0131n ke\u00e7mi\u015find\u0259n bu g\u00fcn\u00fcn\u0259 q\u0259d\u0259r olan tarixini, bu g\u00fcn\u00fcnd\u0259n sabah\u0131na ged\u0259n yolunu ara\u015fd\u0131r\u0131r. M.\u018f.R\u0259sulzad\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131 \u00fc\u00e7\u00fcn olduqca \u00f6n\u0259mli simad\u0131r, bel\u0259 ki, o, b\u00f6y\u00fck d\u00fc\u015f\u00fcnc\u0259 sahibi, qlobal ideyalar\u0131n da\u015f\u0131y\u0131c\u0131s\u0131, \u015feirl\u0259r, publisistik m\u0259qal\u0259l\u0259r yazan yaz\u0131\u00e7\u0131, teatr\u0131, musiqini, \u0259d\u0259biyyat\u0131 d\u0259rind\u0259n bil\u0259n m\u00fct\u0259f\u0259kkirdir. M.\u018f.R\u0259sulzad\u0259 \u00e7a\u011fda\u015f Az\u0259rbaycan tarixini v\u0259 \u00e7a\u011fda\u015f Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131 \u00f6z\u00fcn\u00fcn \u0259s\u0259rl\u0259ri olan \u201c\u00c7a\u011fda\u015f Az\u0259rbaycan Tarixi\u201d v\u0259 \u201c\u00c7a\u011fda\u015f Az\u0259rbaycan \u018fd\u0259biyyat\u0131\u201d \u0259s\u0259rl\u0259rind\u0259 d\u0259rind\u0259n bir m\u00fct\u0259f\u0259kkir kimi t\u0259dqiq etmi\u015fdir. M.\u018f.R\u0259sulzad\u0259 milli d\u00fc\u015f\u00fcnc\u0259ni, istiqlal\u0131 b\u00f6y\u00fck m\u00fct\u0259f\u0259kkir kimi \u0259d\u0259bi-b\u0259dii yarad\u0131c\u0131l\u0131q yolu il\u0259 xalq\u0131n d\u00fc\u015f\u00fcnc\u0259sind\u0259 formala\u015fd\u0131rma\u011fa nail ola bilmi\u015fdir. M.\u018f.R\u0259sulzad\u0259nin Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n d\u0259rin bilicisi olmas\u0131nda onun g\u0259nc ya\u015flar\u0131ndan ictimai h\u0259yatda, \u0259traf\u0131nda ba\u015f ver\u0259n prosesl\u0259r\u0259 aktiv diqq\u0259t yetirm\u0259si m\u00fch\u00fcm rol oynam\u0131\u015fd\u0131r. M.\u018f.R\u0259sulzad\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n d\u0259rin bilicisi olmaqla yana\u015f\u0131 \u00f6z\u00fc d\u0259 \u0259s\u0259rl\u0259r yaz\u0131rd\u0131. Onun \u00abQaranl\u0131qda i\u015f\u0131qlar\u00bb pyesi milli oyan\u0131\u015fa v\u0259 istiqlal h\u0259r\u0259kat\u0131n\u0131n t\u0259bli\u011fin\u0259 h\u0259sr olunmu\u015fdur. M.\u018f.R\u0259sulzad\u0259nin Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131 z\u0259nginl\u0259\u015fdir\u0259n daha bir \u0259s\u0259rid\u0259 \u00abNag\u0259han b\u0259la\u00bb adl\u0131 pyesidir. M.\u018f.R\u0259sulzad\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131 t\u0259dqiq ed\u0259rk\u0259n, onun co\u011frafi qurulu\u015funu, sular\u0131n\u0131, \u0259halinin m\u0259\u015f\u011fuliyy\u0259tini, ticar\u0259tini, s\u0259n\u0259tkarl\u0131q m\u0259s\u0259l\u0259l\u0259rini, t\u0259s\u0259rr\u00fcfat h\u0259yat\u0131n\u0131, ictimai-siyasi v\u0259ziyy\u0259tini, m\u00f6vqeyini, siyasi v\u0259ziyy\u0259tini\u00a0 d\u0259 d\u0259rind\u0259n ara\u015fd\u0131rma obyekti kimi se\u00e7mi\u015fdir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 M\u0259h\u0259mm\u0259d\u0259min R\u0259sulzad\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n m\u00fcasir \u0259d\u0259bi qurucular\u0131ndand\u0131r. \u018fdib yarad\u0131c\u0131l\u0131\u011f\u0131nda Az\u0259rbaycan \u0259d\u0259biyyat\u0131 il\u0259 rus \u0259d\u0259biyyat\u0131n\u0131n v\u0259 Osmanl\u0131 \u0259d\u0259biyyat\u0131n\u0131n m\u00fcqayis\u0259li t\u0259hlilini vermi\u015fdir. <\/em>M.\u018f.R\u0259sulzad\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131 d\u0259rind\u0259n bil\u0259n \u0259dib kimi N\u0259riman N\u0259rimanovun “Bahad\u0131r v\u0259 Sona” \u0259s\u0259rini h\u0259l\u0259 m\u0259kt\u0259bd\u0259 ik\u0259n oxudu\u011funu yaz\u0131r. \u018fdib N\u0259riman N\u0259rimanovun “Bahad\u0131r v\u0259 Sona” \u0259s\u0259rini \u00f6z\u00fcn\u00fcn “Bahad\u0131r v\u0259 Sona” m\u0259qal\u0259sind\u0259 bel\u0259 t\u0259hlil edir. \u201cN\u0259riman c\u0259nablar\u0131 bunlar\u0131 tamamil\u0259 q\u0259t v\u0259 teyy etm\u0259k fikrin\u0259 d\u0259 d\u00fc\u015fm\u0259mi\u015fl\u0259rdir. B\u0259lk\u0259 d\u0259 \u00f6z yanlar\u0131nda bu m\u0259s\u0259l\u0259l\u0259r az-\u00e7ox h\u0259ll olunmu\u015f bir \u015f\u0259kild\u0259dir v\u0259 t\u0259fsilat\u0131n\u0131 ist\u0259rl\u0259rs\u0259, daha m\u00fck\u0259mm\u0259l v\u0259 daha m\u00fcf\u0259ss\u0259l sur\u0259td\u0259 q\u0259l\u0259m\u0259 almaqla qarel\u0259rini m\u00fcst\u0259fid ed\u0259rl\u0259r. F\u0259q\u0259t bu q\u0259d\u0259r var ki, h\u0259r\u0259si bir kitaba m\u00f6vzu ola bil\u0259c\u0259k q\u0259d\u0259r \u0259sasl\u0131 fikirl\u0259ri \u201cBahad\u0131r v\u0259 Sona\u2019\u2019da zikr etm\u0259kl\u0259 m\u00fc\u0259llif c\u0259nablar\u0131 ist\u0259mi\u015fl\u0259r ki, bu g\u00fcn h\u0259llin\u0259 \u00e7al\u0131\u015fmaq laz\u0131m g\u0259l\u0259n m\u0259s\u0259l\u0259l\u0259ri t\u0259lxis ed\u0259r\u0259k m\u00fczakir\u0259y\u0259, \u0259d\u0259biyyat m\u00fczakir\u0259sin\u0259 qoysunlar. Bu m\u0259s\u0259l\u0259l\u0259r haqq\u0131nda a\u015fa\u011f\u0131da biz d\u0259 \u00f6z m\u00fctali\u0259mizi yazaca\u011f\u0131z. \u201cBahad\u0131r v\u0259 Sona” m\u00fcs\u0259lmanl\u0131\u011fa v\u0259 t\u00fcrkl\u00fcy\u0259 aid m\u0259s\u0259l\u0259l\u0259ri tizkar etdiyi halda \u0259sas\u0259n milliyy\u0259t f\u00f6vq\u00fcnd\u0259, beyn\u0259lmil\u0259l v\u0259 insani bir fikr\u0259 istinad\u0259n yaz\u0131lm\u0131\u015fd\u0131r. Burada milliyy\u0259t v\u0259 m\u0259zh\u0259b ixtilaf\u0131n\u0131n n\u0259tic\u0259sind\u0259 \u0259n s\u0259mimi, \u0259n biq\u0259r\u0259z v\u0259 \u0259n m\u00fcq\u0259dd\u0259s e\u015fq v\u0259 m\u0259h\u0259bb\u0259tl\u0259rin nec\u0259 pamal oldu\u011fu v\u0259 \u201cc\u0259h\u0259tsiz”, \u201cs\u0259b\u0259bsiz” ayr\u0131l\u0131qlar\u0131n Bahad\u0131r\u0131n t\u0259birinc\u0259: “u\u00e7urum d\u0259r\u0259l\u0259r”in n\u0259 y\u0131x\u0131c\u0131 v\u0259 n\u0259 xarabedici bir q\u00fcvv\u0259t oldu\u011fu \u015fairan\u0259 bir sur\u0259td\u0259 g\u00f6st\u0259riliyor. Bahad\u0131r bir m\u00fcs\u0259lman t\u0259l\u0259b\u0259sidir. \u00dcr\u0259yi mill\u0259t e\u015fqil\u0259 yan\u0131yor. Yax\u0131nlar\u0131na m\u0259nf\u0259\u0259t g\u0259tirm\u0259k m\u00fcntehayi-amal\u0131d\u0131r\u201d [8,278].<\/p>\n

M.\u018f.R\u0259sulzad\u0259 “Bahad\u0131r v\u0259 Sona” m\u0259qal\u0259sind\u0259 N\u0259riman N\u0259rimanovun “Bahad\u0131r v\u0259 Sona” \u0259s\u0259rini olduqca \u0259trafl\u0131, dol\u011fun bir \u015f\u0259kild\u0259 oxucuya \u00e7atd\u0131r\u0131r. M.\u018f.R\u0259sulzad\u0259nin “Bahad\u0131r v\u0259 Sona” m\u0259qal\u0259sini oxuyan oxucu\u00a0 N\u0259rimanovun “Bahad\u0131r v\u0259 Sona” \u0259s\u0259ri haqq\u0131nda dol\u011fun m\u0259lumata sahib olur. Bahad\u0131r v\u0259 Sonan\u0131n qovu\u015fmas\u0131na \u0259ng\u0259l olan din ayr\u0131l\u0131\u011f\u0131 v\u00fcsala \u00e7atma\u011fa mane olur. Mane\u0259 o idi ki, Bahad\u0131r xristian deyildi. M.\u018f.R\u0259sulzad\u0259 Bahad\u0131r\u0131n \u00f6z\u00fcn\u00fc \u00f6ld\u00fcrm\u0259sini, Sonan\u0131n is\u0259 bu d\u0259rd\u0259 d\u00f6zm\u0259y\u0259r\u0259k, d\u0259li olmas\u0131n\u0131 insani fikirl\u0259rin, b\u00f6y\u00fck niyy\u0259tl\u0259rin v\u0259 \u00fclvi \u0259m\u0259ll\u0259rin pu\u00e7 olmas\u0131 kimi qiym\u0259tl\u0259ndirir. M.\u018f.R\u0259sulzad\u0259 “Bahad\u0131r v\u0259 Sona” \u0259s\u0259rinin forma v\u0259 m\u0259zmun c\u0259h\u0259td\u0259n bel\u0259 qiym\u0259tl\u0259ndirir. \u201cRoman\u0131n ibtidalar\u0131, dedik ki, N\u0259riman c\u0259nablar\u0131n\u0131n q\u0259l\u0259m t\u0259cr\u00fcb\u0259sinin ibtidalar\u0131n\u0131 t\u0259\u015fkil ediyor. Bu, h\u0259tta t\u0259svirat\u0131nda da m\u00fc\u015fahid\u0259 olunur. M\u0259s\u0259l\u0259n, kitab\u0131n ba\u015f t\u0259r\u0259find\u0259ki, t\u0259svirat z\u0259ifc\u0259dir. C\u00fcml\u0259l\u0259rinin s\u0259las\u0259tin\u0259, v\u00fczuhin\u0259, ba\u015fqa t\u0259birl\u0259 b\u0259la\u011f\u0259t v\u0259 f\u0259sah\u0259tin\u0259 d\u0259 s\u00f6z var. Roman\u0131n o f\u0259ci, o m\u00fc\u0259ssir v\u0259 yand\u0131r\u0131c\u0131 n\u0259tic\u0259sini tovlid ed\u0259n g\u00f6r\u00fc\u015f\u00fc, o g\u00f6y \u00e7\u0259m\u0259nlikl\u0259r i\u00e7ind\u0259 s\u0259ril\u0259n “m\u0259rm\u0259r sin\u0259”, o bahar t\u0259bi\u0259tinin g\u00f6z\u0259lliyi il\u0259 \u0259l-\u0259l\u0259 verib h\u0259ssas ruhlar\u0131 \u00e7al\u0131b g\u00f6t\u00fcr\u0259n g\u0259z\u0259llik ilah\u0259si, o g\u00f6z\u0259l p\u0259ri m\u0259nc\u0259 l\u00fczumu q\u0259d\u0259r t\u0259svir olunmam\u0131\u015fd\u0131r. O t\u0259sad\u00fcfd\u0259ki, \u015fer v\u0259 h\u0259ssasiyyat\u0131n ham\u0131s\u0131n\u0131 N\u0259riman hiss etmi\u015f, g\u00f6rm\u00fc\u015fd\u00fcr. O l\u0259taif\u0259, o nazl\u0131qlara m\u00fctl\u0259qa n\u0259z\u0259ri-n\u00fcfuz el\u0259mi\u015fdir. Yalq\u0131z o vaxt ki q\u0259l\u0259mind\u0259 b\u00fct\u00fcn g\u00f6rd\u00fckl\u0259rini t\u0259svir\u0259 q\u00fcdr\u0259t olmam\u0131\u015fd\u0131r. Roman\u0131n insan\u0131 a\u011fladacaq q\u0259d\u0259r m\u00fc\u0259ssir olan ax\u0131r\u0131n\u0131 yazan v\u0259 o f\u0259ci\u0259ni t\u0259svir ed\u0259n q\u0259l\u0259m N\u0259riman\u0131n o vaxt \u0259lind\u0259 olsayd\u0131, Bahad\u0131r v\u0259 Sona roman\u0131n\u0131n ibtidas\u0131 sonu q\u0259d\u0259r parlaq \u00e7\u0131xacaqd\u0131. T\u0259cr\u00fcb\u0259sizlik t\u0259siril\u0259 roman\u0131n birinci hiss\u0259l\u0259rind\u0259 ba\u015fqa q\u00fcsurlara da meydan verilmi\u015fdir. M\u0259s\u0259l\u0259n, birinci s\u0259hif\u0259d\u0259 b\u00f6yl\u0259 bir c\u00fcml\u0259 oxuyuruz: \u201cG\u00fcn m\u0259\u011frib\u0259 yavuqla\u015fd\u0131. qal\u0131n me\u015f\u0259, ya\u015f\u0131l ot adam boyunda, g\u00f6z\u0259l qu\u015flar\u0131n n\u0259\u011fm\u0259l\u0259ri, iti bulaqlar\u0131n q\u0131j\u0131lt\u0131s\u0131, havan\u0131n t\u0259mizliyi insana l\u0259zz\u0259t verib g\u0259rdi\u015fin com\u0259ridlik anl\u0131yorsan, b\u00f6yl\u0259 bir g\u00f6z\u0259l vaxtda haman me\u015f\u0259d\u0259 t\u0259k ya\u015f\u0131l otun \u00fcst\u00fcn\u0259 s\u0259rilmi\u015f g\u00f6z\u0259l bir q\u0131z g\u00f6rs\u0259niz is\u0259 m\u0259nz\u0259r\u0259 daha art\u0131q sur\u0259td\u0259 g\u00f6z\u0259l g\u00f6r\u00fcn\u00fcr…”[8,281].<\/p>\n

M.\u018f.R\u0259sulzad\u0259 \u00dczeyirb\u0259y Hac\u0131b\u0259yovun “\u018fsli v\u0259 K\u0259r\u0259m v\u0259 \u201cLeyli v\u0259 M\u0259cnun” operalar\u0131n\u0131 \u00e7ox y\u00fcks\u0259k qiym\u0259tl\u0259ndir\u0259r\u0259k, yaz\u0131rd\u0131. \u201cM\u00fcs\u0259lman operas\u0131n\u0131n aktyorlar\u0131 h\u0259qiq\u0259t\u0259n g\u00f6z\u0259l oynay\u0131rlar. V\u0259 kim n\u0259 deyirs\u0259-desin \u00dczeyirb\u0259y Hac\u0131b\u0259yovun t\u0259lif etdiyi \u0259s\u0259rd\u0259 bir z\u00f6vql\u0259d\u0259bi v\u0259 musiqi vard\u0131r. X\u0131ncax\u0131nc dolmu\u015f olan teatrda oyunun v\u0259 musiqinin m\u0259har\u0259tl\u0259 ifas\u0131 n\u0259tic\u0259si olaraq m\u00fcs\u0259lman tama\u015fa\u00e7\u0131lar\u0131na xas olan bir s\u0259s v\u0259 bir s\u0259da da yox idi. H\u0259r k\u0259s valeh olmu\u015f, h\u0259r k\u0259s K\u0259r\u0259min o lahuti e\u015fqin\u0259 m\u00fct\u0259nasib ah\u0259ngi n\u0259q\u0259mat\u0259 candilden b\u0259nd olmu\u015fdu. \u201c\u018fsli v\u0259 K\u0259r\u0259m” bir yer\u0259 c\u0259m etmi\u015f oldu\u011fu \u015e\u0259rqi v\u0259 Q\u0259rbi n\u0259\u011fm\u0259l\u0259rd\u0259n ba\u015fqa m\u0259n\u0259 bir \u015fey n\u00f6qteyi-n\u0259z\u0259rind\u0259n daha \u00e7ox yar\u0131nd\u0131. Bu da orada m\u00fch\u00fcm bir yer tutmu\u015f olan “t\u00fcrk havasfd\u0131r, saz havas\u0131. \u00c7ox t\u0259\u0259ss\u00fcf ediyoram ki, toylar\u0131m\u0131z milli saz a\u015f\u0131qlar\u0131m\u0131z\u0131n \u0259lind\u0259n \u00e7\u0131x\u0131b g\u00fcrc\u00fc \u011f\u0259zzallar\u0131na v\u0259 g\u00fcrc\u00fc zurna\u00e7\u0131lar\u0131n\u0131n d\u00fcd\u00fckl\u0259rin\u0259 giriftar oluyor, bunun intiqam\u0131n\u0131 m\u0259n ke\u00e7\u0259n c\u00fcm\u0259 gec\u0259si Sarabskinin K\u0259r\u0259m sif\u0259til\u0259 oxudu\u011fu t\u00fcrk havalar\u0131 il\u0259 al\u0131yordum. V\u0259 \u0259g\u0259r m\u00fcmk\u00fcn olsayd\u0131 qalx\u0131b xalqa dey\u0259c\u0259ydim ki: G\u00f6r\u00fcn\u00fcz b\u0259y\u0259nm\u0259diyiniz milli a\u015f\u0131qlar\u0131m\u0131z\u0131n havas\u0131 n\u0259 q\u0259d\u0259r dilr\u00fcbad\u0131r, n\u0259 q\u0259d\u0259r cazibdir. Milliyy\u0259t hissini itirm\u0259y\u0259nl\u0259r v\u0259 milliyy\u0259t ruhundan uzaqla\u015fmayanlar \u00fc\u00e7\u00fcn a\u015f\u0131q K\u0259r\u0259md\u0259, Koro\u011fluda v\u0259 bunun \u0259msal\u0131ndak\u0131 n\u0259\u011fm\u0259l\u0259rd\u0259 o q\u0259d\u0259r \u00fclvi hissl\u0259r v\u0259 o q\u0259d\u0259r geni\u015f z\u00f6vql\u0259r vard\u0131r ki, onu ancaq saz n\u0259\u011fm\u0259sil\u0259 oxundu\u011fu zaman hekay\u0259 q\u0259hr\u0259man\u0131n\u0131n d\u0259rdin\u0259 tamamil\u0259 a\u015fina ola bil\u0259n k\u00f6yl\u00fcl\u0259r q\u0259d\u0259r saf v\u0259 pak \u00fcr\u0259kl\u0259rimiz anlaya bil\u0259rl\u0259r. Z\u0259nn ediyoram ki, m\u00f6ht\u0259r\u0259m musiqar\u0131m\u0131z \u00dczeyirb\u0259yin milli n\u0259\u011fm\u0259xanlar\u0131m\u0131z olan saz a\u015f\u0131qlar\u0131 il\u0259 milli romanlar\u0131m\u0131z olan a\u015f\u0131q hekay\u0259l\u0259rini daha ziyad\u0259 t\u0259dqiq ed\u0259c\u0259k olurlarsa \u0259sil t\u00fcrk alemind\u0259 payidar ola bil\u0259c\u0259k \u0259b\u0259dzind\u0259 \u0259s\u0259rl\u0259rim bundan sonra yazacaqlard\u0131r\u201d[8,302].<\/p>\n

M.\u018f.R\u0259sulzad\u0259 “Balalara h\u0259diyy\u0259” m\u0259qal\u0259sind\u0259 Firudin b\u0259y K\u00f6\u00e7\u0259rlinin Az\u0259rbaycan \u0259d\u0259biyyat\u0131 haqq\u0131ndak\u0131 t\u0259dqiqat i\u015fini y\u00fcks\u0259k qiym\u0259tl\u0259ndirmi\u015fdir. \u018fdib elmin, savad\u0131n g\u0259nc n\u0259sl\u0259 u\u015faql\u0131qdan \u00f6yr\u0259dilm\u0259sinin n\u0259 q\u0259d\u0259r g\u0259r\u0259kli oldu\u011funu bildiyi \u00fc\u00e7\u00fcn Firudin b\u0259y K\u00f6\u00e7\u0259rlinin \u0259m\u0259yini y\u00fcks\u0259k d\u0259y\u0259rl\u0259ndirirdi. Bel\u0259 ki, M.\u018f.R\u0259sulzad\u0259 Firudin b\u0259y K\u00f6\u00e7\u0259rlinin v\u0259t\u0259ninin balalar\u0131na h\u0259diyy\u0259 etdiyi milli m\u0259cmu\u0259sini t\u0259dqiq ed\u0259r\u0259k yaz\u0131rd\u0131. \u00a0\u201c”Balalara h\u0259diyy\u0259\u201dnin \u00f6z bab\u0131nda m\u00fcnf\u0259rid oldu\u011fu il\u0259 haiz oldu\u011fu n\u0259fas\u0259t o q\u0259d\u0259r d\u0259y\u0259rlidir ki, ondan bilt\u0259krar b\u0259hs edil\u0259rs\u0259 soyuq d\u00fc\u015fm\u0259z. Bina\u0259n \u0259leyh m\u0259n d\u0259 iqtidarl\u0131 m\u00fc\u0259llimimizin bu d\u0259y\u0259rli \u0259s\u0259rind\u0259n bir az b\u0259hs ed\u0259rs\u0259m nabem\u00f6vs\u00fcm say\u0131lmaz. M\u0259lumdur ki, bizd\u0259 u\u015faq \u0259d\u0259biyyat\u0131 yox kimidir. Ax\u0131r\u0131nc\u0131 bir-iki ild\u0259n b\u0259ri u\u015faq \u0259d\u0259biyyat\u0131 namin\u0259 bir \u00e7ox x\u0131rda-m\u0131rda kitab\u00e7alar yaz\u0131lm\u0131\u015fsa da bunlar\u0131n \u00e7oxusu g\u0259r\u0259k \u00fcsuli-t\u0259lim v\u0259 g\u0259r\u0259k dig\u0259r m\u00fclahiz\u0259si ilzam olan n\u00f6qteyi-n\u0259z\u0259rd\u0259n m\u0259kt\u0259b u\u015faqlar\u0131na veril\u0259c\u0259k \u0259s\u0259rl\u0259r deyildir. M\u0259\u0259mafih bu x\u00fcsusda ki, b\u00fct\u00fcn n\u0259vaqisimizl\u0259 b\u0259rab\u0259r, biz Rusiya t\u00fcrkl\u0259ri u\u015faq \u0259d\u0259biyyat\u0131 haqq\u0131nda g\u00f6st\u0259rdiyimiz t\u0259\u015f\u0259bb\u00fcsl\u0259rimizl\u0259 t\u00fcrk \u0259d\u0259biyyat\u0131n\u0131n hakim bir m\u00f6vqeini i\u015f\u011fal ed\u0259n istanbula bel\u0259 faiqiz. H\u0259l\u0259 Firudin b\u0259yin \u201cU\u015faqlara h\u0259diyy\u0259\u201dsi kimi \u015fahkar bir \u0259s\u0259r deyil, t\u00fcrk al\u0259mind\u0259 al\u0259mi-islam\u0131n, bilc\u00fcml\u0259 n\u00fcqatind\u0259 daha yaz\u0131lmam\u0131\u015fd\u0131r. B\u0259zi \u00fcsuli-t\u0259drisd\u0259n bix\u0259b\u0259r, f\u0259q\u0259t milliyy\u0259t m\u0259h\u0259bb\u0259til\u0259 s\u0259r\u015far olanlar\u0131n u\u015faqlara m\u0259xsus olmaq \u00fczr\u0259 yazd\u0131qlar\u0131 \u0259s\u0259rl\u0259r vard\u0131r ki, balaca balalara m\u0259xsus olmaq \u00fczr\u0259 yazd\u0131qlar\u0131 \u0259s\u0259rl\u0259ri milliyy\u0259t v\u0259 v\u0259t\u0259niyy\u0259t m\u0259fhumlar\u0131n\u0131n b\u00f6y\u00fckl\u0259rc\u0259 bel\u0259 anlamas\u0131 bir \u00e7ox izahata ba\u011fl\u0131 olan \u015feyl\u0259rl\u0259 doldurulur. \u00d6yl\u0259 d\u00fc\u015f\u00fcn\u00fcl\u00fcyor ki, v\u0259t\u0259np\u0259rv\u0259ran\u0259 m\u0259qal\u0259l\u0259r v\u0259 mill\u0259tp\u0259r\u0259stan\u0259 c\u00fcml\u0259l\u0259rl\u0259 u\u015faq milliyy\u0259t v\u0259 v\u0259t\u0259n hissi n\u0259 oldu\u011funu anlar…\u201d[8,323].<\/p>\n

M.\u018f.R\u0259sulzad\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda ilk tarixi faci\u0259nin banisi olan N\u0259riman N\u0259rimanovun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 olduqca y\u00fcks\u0259k qiym\u0259tl\u0259ndirir. \u018fdib N\u0259riman N\u0259rimanovun \u201cNadir \u015fah” dram\u0131n\u0131 yazmaqla Az\u0259rbaycan xalq\u0131nda milli \u015f\u00fcuru inki\u015faf etdirdiyini bildirmi\u015fdir. M.\u018f.R\u0259sulzad\u0259nin fikrinc\u0259, N\u0259riman N\u0259rimanov \u201cNadir \u015fah” dram\u0131 il\u0259 xalq\u0131 maarifl\u0259ndirm\u0259kl\u0259 onu xo\u015f g\u0259l\u0259c\u0259y\u0259 \u00e7atd\u0131rma\u011fa nail olmu\u015fdur. \u018fs\u0259r N.N\u0259rimanovun siyasi bax\u0131\u015f\u0131n\u0131n n\u00fcmun\u0259si idi. N.N\u0259rimanovun c\u0259sar\u0259tli, m\u00fcst\u0259qil d\u00fc\u015f\u00fcnc\u0259li\u00a0fikirl\u0259rini d\u0259st\u0259kl\u0259y\u0259n M.\u018f.R\u0259sulzad\u0259 \u201cNadir \u015fah” faci\u0259si haqq\u0131nda yaz\u0131r. \u201cKitablar\u0131n, bilxass\u0259 drama \u0259s\u0259rl\u0259rinin adlar\u0131 q\u0131sa v\u0259 muciz olmaq l\u00fczumu n\u00f6qteyi-n\u0259z\u0259rind\u0259n d\u0259xi \u201cNadir \u015fah” he\u00e7 bir \u0259lav\u0259 v\u0259 “ziynet\u0259” m\u00f6htac deyildir. Bu kimi \u00f6zba\u015f\u0131nal\u0131qlar daima xeyird\u0259n \u00e7ox z\u0259r\u0259r yetirir. Bunlardan vaz ke\u00e7ils\u0259 m\u00fcvafiqdir. \u018fg\u0259r \u00fcmumiyy\u0259t \u00fczr\u0259 soru\u015fulursa “Nadir \u015fah\u201d oyunu g\u00f6z\u0259l ke\u00e7di. M\u0259nz\u0259r\u0259l\u0259r, qiyaf\u0259l\u0259r, oyunlar, pyesd\u0259ki ke\u00e7irm\u0259kd\u0259 oldu\u011fumuz tarixi vaqe\u0259l\u0259r n\u00f6qteyi-n\u0259z\u0259rind\u0259n m\u00f6vcud olan \u0259h\u0259miyy\u0259t v\u0259 b\u0259zi d\u00f6vl\u0259t idar\u0259sin\u0259 aid olan l\u00fczumlu fikirl\u0259r \u0259l-\u0259l\u0259 verib tam bir m\u00fcv\u0259ff\u0259qiyy\u0259t v\u00fccuda g\u0259tirir v\u0259 h\u0259r k\u0259sd\u0259 bizd\u0259 draman\u0131n dirildiyin\u0259 aid bir \u00fcmid oyad\u0131r idi. Eyibsiz g\u00f6z\u0259l olmaz\u201d [8,497].<\/p>\n

M.\u018f.R\u0259sulzad\u0259 C\u0259lil M\u0259mm\u0259dquluzad\u0259ni “\u0130kinci Axundovumuz” adland\u0131r\u0131rd\u0131. \u018fdib C.M\u0259mm\u0259dquluzad\u0259nin “\u00d6l\u00fcl\u0259r”<\/em> pyesini N.V.Qoqolun “M\u00fcf\u0259tti\u015f” \u0259s\u0259ri il\u0259 m\u00fcqayis\u0259 ed\u0259r\u0259k <\/i>yaz\u0131r. “F\u0259q\u0259t “\u00d6l\u00fcl\u0259r”, \u0259lb\u0259tt\u0259, “Revizor”un kopiyas\u0131 degildir. “\u00d6l\u00fcl\u0259r” istedadl\u0131qla, s\u0259n\u0259tkarl\u0131qla, h\u0259yati bil\u0259r\u0259kd\u0259n v\u0259 s\u0259n\u0259td\u0259 bir m\u0259qs\u0259d t\u0259qib ed\u0259r\u0259kd\u0259n m\u00fc\u0259lla m\u00fcs\u0259lman h\u0259yat\u0131na k\u00f6\u00e7\u00fcr\u00fclm\u00fc\u015f bir “Revizor”dur”\u00a0[9,398].<\/em><\/i><\/em><\/p>\n

M.\u018f.R\u0259sulzad\u0259 “\u018fsrimizin Siyavu\u015fu” \u0259s\u0259rind\u0259 Az\u0259rbaycan\u0131 “Yeni Turan\u0131n a\u00e7ar\u0131” adland\u0131r\u0131r. \u015e\u0259rq d\u00fcnyas\u0131n\u0131 k\u00f6k\u00fcnd\u0259n uzaqla\u015fmaqda ittiham edir. Az\u0259rbaycan\u0131 yeni Turan\u0131n a\u00e7ar\u0131, ke\u00e7mi\u015f Turan\u0131n is\u0259 g\u0259nc, igid, d\u0259liqanl\u0131s\u0131 adland\u0131r\u0131r. T\u00fcrkl\u00fcy\u00fcn, \u0259r\u0259bliyin, farsl\u0131\u011f\u0131n \u0130slam vasit\u0259sil\u0259 ortaq bir m\u0259d\u0259niyy\u0259t d\u00fcnyas\u0131 formala\u015fd\u0131ra bil\u0259c\u0259yi fikrini ir\u0259li s\u00fcr\u00fcr. “\u0130slaml\u0131q bu mill\u0259tl\u0259r aras\u0131nda m\u00fc\u015ft\u0259r\u0259k bir m\u0259d\u0259niyy\u0259t v\u00fccuda g\u0259tirmi\u015fdir. Nec\u0259 ki, bir xristian m\u0259d\u0259niyy\u0259ti var – buna Avropa m\u0259d\u0259niyy\u0259ti d\u0259 deyirl\u0259r. Nec\u0259 ki, \u0130slam m\u0259d\u0259niyy\u0259tin\u0259 \u015e\u0259rq m\u0259d\u0259niyy\u0259ti deyilir” [3,14].<\/p>\n

\u00a0<\/b><\/p>\n

\u018fd\u0259biyyat siyah\u0131s\u0131:<\/b><\/p>\n

    \n
  1. R\u0259fiyev B. Aysberqin sualt\u0131 hiss\u0259si. Bak\u0131: G\u0259nclik, 1995, 35 s.<\/li>\n
  2. \u00a0R\u0259sulzad\u0259 M. Az\u0259rbaycan C\u00fcmhuriyy\u0259ti. Bak\u0131: Elm, 1990, 112 s.<\/li>\n
  3. R\u0259sulzad\u0259 M. . \u018fsrimizin S\u0259yavu\u015fu. \u00c7a\u011fda\u015f Az\u0259rbaycan \u0259d\u0259biyyat\u0131. \u00c7a\u011fda\u015f Az\u0259rbaycan tarixi. Bak\u0131: G\u0259nclik, 1991,\u00a0 110 s.<\/li>\n
  4. R\u0259sulzad\u0259 M. . Az\u0259rbaycan \u015fairi Nizami. Bak\u0131, Az\u0259rn\u0259\u015fr, 1991, 325 s.<\/li>\n
  5. \u00a0R\u0259sulzad\u0259 M. . s\u0259rl\u0259ri:\u00a0 I c., Bak\u0131: Az\u0259rn\u0259\u015fr, 1992, 470 s.<\/li>\n
  6. R\u0259sulzad\u0259 M. . Bol\u015fevikl\u0259rin \u015e\u0259rq siyas\u0259ti. Bak\u0131: Sabah, 1994, 134 s.<\/li>\n
  7. R\u0259sulzad\u0259 M. . Az\u0259rbaycan davas\u0131. Bak\u0131: Ay-ulduz, 1998,\u00a0 64 s.<\/li>\n
  8. R\u0259sulzad\u0259 M. .\u00a0 \u018fs\u0259rl\u0259ri. II c., Bak\u0131: \u015eirvann\u0259\u015fr, 2001, 528 s.<\/li>\n
  9. R\u0259sulzad\u0259 M.\u018f. \u018fs\u0259rl\u0259ri. III c., Bak\u0131: Elm, 2012, 596 s. <\/strong><\/li>\n<\/ol>\n

    \u00a0<\/i><\/p>\n

    Yaz\u0131ya 40 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

    M\u0259h\u0259mm\u0259d \u018fmin R\u0259sulzad\u0259 Az\u0259rbaycan\u0131n g\u00f6rk\u0259mli d\u00f6vl\u0259t v\u0259 ictimai xadimi, \u0259d\u0259biyyat\u015f\u00fcnas\u0131, publisisti, Az\u0259rbaycan Xalq C\u00fcmhuriyy\u0259tinin qurucusu, xalq\u0131m\u0131z\u0131n m\u00fcst\u0259qillik ideal\u0131n\u0131 ger\u00e7\u0259kl\u0259\u015fdir\u0259n, Az\u0259rbaycan\u0131n tarixi d\u00f6vl\u0259t\u00e7ilik \u0259n\u0259n\u0259l\u0259rinin qoruyucusu, milli d\u00f6vl\u0259t qurulu\u015fumuzu dir\u00e7\u0259ld\u0259n, milli istiqlal ideyalar\u0131n\u0131n geni\u015f t\u0259bli\u011f ed\u0259ni, siyasi publisistik, \u0259d\u0259bi-ictimai fikir tariximiz\u0259 layiqli t\u00f6hf\u0259l\u0259r ver\u0259n alimi, g\u00f6rk\u0259mli ictimai-siyasi xadimidir. M.\u018f.R\u0259sulzad\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda Az\u0259rbaycan \u0259d\u0259biyyat\u0131 m\u0259s\u0259l\u0259l\u0259rin\u0259 daim geni\u015f yer vermi\u015fdir. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/19833"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19833"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/19833\/revisions"}],"predecessor-version":[{"id":19835,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/19833\/revisions\/19835"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19833"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19833"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19833"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}