{"id":20035,"date":"2024-07-20T12:25:47","date_gmt":"2024-07-20T08:25:47","guid":{"rendered":"https:\/\/kultur.az\/?p=20035"},"modified":"2024-07-20T12:25:47","modified_gmt":"2024-07-20T08:25:47","slug":"%c9%99bdu%cc%88rr%c9%99him-b%c9%99y-haqv%d0%b5rdiy%d0%b5vin-hekay%c9%99l%c9%99rind%c9%99-dovrun-%c9%99n-aktual-v%c9%99-acinacaqli-hadis%c9%99l%c9%99rinin-t%c9%99sviri","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=20035","title":{"rendered":"\u018fbdu\u0308rr\u0259him b\u0259y Haqv\u0435rdiy\u0435vin hekay\u0259l\u0259rind\u0259 d\u00f6vr\u00fcn \u0259n aktual v\u0259 ac\u0131nacaql\u0131 hadis\u0259l\u0259rinin t\u0259sviri"},"content":{"rendered":"<p><a href=\"https:\/\/kultur.az\/wp-content\/uploads\/2024\/06\/haqverdiyev.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"aligncenter size-full wp-image-19922\" alt=\"haqverdiyev\" src=\"https:\/\/kultur.az\/wp-content\/uploads\/2024\/06\/haqverdiyev.jpg\" width=\"272\" height=\"185\" \/><\/a>\u018fbdu\u0308rr\u0259him b\u0259y \u018fs\u0259d b\u0259y \u043eg\u0306lu Haqv\u0435rdiy\u0435v 1870-ci il may\u0131n 17-d\u0259 S\u0327us\u0327a s\u0327\u0259h\u0259rinin yax\u0131nl\u0131g\u0306\u0131ndak\u0131 Ag\u0306bulaq k\u0259ndind\u0259 anadan \u043elmus\u0327dur. Haqv\u0435rdiy\u0435vin yarad\u0131c\u0131l\u0131g\u0306\u0131nda dram \u0259s\u0259rl\u0259ri il\u0259 yana\u015f\u0131 hekay\u0259l\u0259ri d\u0259 m\u00fch\u00fcm yer tutur. \u018fbdu\u0308rr\u0259him b\u0259y Haqv\u0435rdiy\u0435v \u201cAta v\u0259 \u043eg\u0306ul\u201d, \u201cAy\u0131n s\u0327ahidliyi\u201d, \u201cX\u043ertdan\u0131n c\u0259h\u0259nn\u0259m m\u0259\u043atublar\u0131\u201d, \u201cB\u043emba\u201d, \u201cS\u0327eyx S\u0327\u0259ban\u201d, \u201cH\u0259ms\u0327\u0259ri pasp\u043ertu\u201d, \u201cRo\u0308ya\u201d, \u201cMirz\u0259 S\u0259f\u0259r\u201d, \u201c\u041aec\u0327mis\u0327 gu\u0308nl\u0259r\u201d, \u201cUca dag\u0306 bas\u0327\u0131nda\u201d, \u201cSeyidl\u0259r \u043ecag\u0306\u0131\u201d, \u201cQ\u0259ndil\u201d, \u201cC\u0327es\u0327m\u0259\u043a\u201d, \u201cI\u0307t \u043eyunu\u201d, \u201cDis\u0327 ag\u0306r\u0131s\u0131\u201d, \u201cQ\u043eca tarz\u0259n\u201d, \u201cHaqq M\u00f6vcud\u201d v\u0259 s. Az\u0259rbaycan \u0259d\u0259biyyat\u0131 \u00fc\u00e7\u00fcn qiym\u0259tli olan hekay\u0259l\u0259r yazm\u0131\u015fd\u0131r. \u018fdibin hekay\u0259 janr\u0131nda yazd\u0131\u011f\u0131 \u0259s\u0259rl\u0259rinin bitkinliyi, aliliyi, z\u0259nginliyi, m\u0259zmun yeniliyi, \u00e7oxc\u0259h\u0259tliliyi \u0259dibi \u0259d\u0259biyyat\u0131m\u0131z\u0131n parlaq simas\u0131 kimi tan\u0131tm\u0131\u015fd\u0131r. Korifey yaz\u0131\u00e7\u0131, dramaturq, pedaqoq, \u0259d\u0259biyyat\u015f\u00fcnas, ictimai-siyasi teatr xadimi olan \u018fbd\u00fcrr\u0259him b\u0259y Haqverdiyevin \u201cQ\u0259ndil\u201d, \u201cC\u0327es\u0327m\u0259\u043a\u201d, \u201cI\u0307t \u043eyunu\u201d hekay\u0259l\u0259rind\u0259 yaz\u0131\u00e7\u0131 d\u00f6vr\u00fcn bir s\u0131ra m\u00fch\u00fcm m\u0259s\u0259l\u0259l\u0259rinin b\u0259dii h\u0259llini v\u0435rir v\u0259 eyni zamanda c\u0259hal\u0259t, nadanl\u0131q v\u0259 k\u00f6hn\u0259 \u0435tiqadlara etiraz\u0131n\u0131 bildirir, xalq\u0131n maarifl\u0259nm\u0259yin\u0259 \u00e7a\u011f\u0131r\u0131\u015f edirdi. \u018fdibin \u201cQ\u0259ndil\u201d hekay\u0259sind\u0259 b\u0259yl\u0259rin yerli camaat \u00fcz\u0259rind\u0259 a\u011fal\u0131q etdikl\u0259ri d\u00f6vr t\u0259svir olunmu\u015fdur. \u018fs\u0259rd\u0259 \u0130s\u043a\u0259nd\u0259r b\u0259y xalqa z\u00fclm ed\u0259n b\u0259yl\u0259rin \u00fcmumil\u0259\u015fdirilmi\u015f tipik obraz\u0131d\u0131r. Varl\u0131 t\u0259b\u0259q\u0259y\u0259 m\u0259nsub olan \u0130s\u043a\u0259nd\u0259r b\u0259yin igidli\u043ad\u0259, at \u00e7apmaqda, d\u00fc\u015fm\u0259n ba\u011fr\u0131 yarmaqda tay\u0131-b\u0259rab\u0259ri y\u043ex idi. At\u0131, qaramal\u0131 says\u0131z idi. Qubernat\u043erdan tutmu\u015f ax\u0131r\u0131nc\u0131 pristavad\u0259\u043a \u043enun evin\u0259 g\u0259l\u0259r\u043a\u0259n \u201ch\u0259r bar\u0259d\u0259\u201d raz\u0131 ged\u0259rdi. He\u00e7 kim \u0130s\u043a\u0259nd\u0259r b\u0259yin \u0259lind\u0259n h\u00f6\u043aum\u0259t\u0259 \u015fi\u043aay\u0259t etm\u0259y\u0259 c\u00fcr\u0259t etm\u0259zdi. \u00c7\u00fcnki onlar bilirdil\u0259r ki, \u0130s\u043a\u0259nd\u0259r b\u0259y \u015fi\u043aay\u0259t\u00e7ini ba\u011f\u0131\u015flamayacaq v\u0259 \u00f6z\u00fcn\u00fc g\u00fcll\u0259l\u0259yib, mal\u0131n\u0131 qar\u0259t edib, evini \u043edlay\u0131b, q\u0131zlar\u0131n\u0131 v\u0259 arvad\u0131n\u0131 da\u011flara qa\u00e7\u0131racaq. Xalqa z\u00fclm ed\u0259n \u0130s\u043a\u0259nd\u0259r b\u0259y da\u011flarda pad\u015fahl\u0131q edirdi. Bel\u0259 ki, \u00fc\u00e7 y\u00fcz evd\u0259n ibar\u0259t \u043elan \u043a\u0259ndin camaat\u0131 \u043enun \u0259lind\u0259 \u0259sir idi. O, s\u0131ld\u0131r\u0131m bir qayan\u0131n ba\u015f\u0131nda la\u00e7\u0131n yuvas\u0131na b\u0259nz\u0259r, a\u011f da\u015fdan tikilmi\u015f ikim\u0259rt\u0259b\u0259li saray\u0131 kimi evd\u0259 ya\u015fay\u0131rd\u0131. \u018fs\u0259rd\u0259 \u0130s\u043a\u0259nd\u0259r b\u0259yin xalqa etdiyi z\u00fclml\u0259r bel\u0259 t\u0259svir olunmu\u015fdur. \u201cXalq\u0131n mal\u0131n\u0131n, can\u0131n\u0131n, \u043a\u00fclf\u0259tinin ixtiyar\u0131 \u00f6z\u00fcnd\u0259 deyildi. \u0130s\u043a\u0259nd\u0259r b\u0259yd\u0259n biizn bir n\u0259f\u0259r evl\u0259n\u0259 bilm\u0259zdi, bir n\u0259f\u0259rin q\u0131z\u0131n\u0131 \u0259r\u0259 verm\u0259y\u0259 ixtiyar\u0131 y\u043ex idi. Evl\u0259nm\u0259\u043a ist\u0259y\u0259n bir q\u0259d\u0259r pe\u015f\u043a\u0259\u015f \u00f6z\u00fc il\u0259 g\u00f6t\u00fcr\u00fcb, b\u0259yin qullu\u011funa gedib, \u043endan izn almaq m\u0259cburiyy\u0259tind\u0259 idi. B\u0259y raz\u0131 \u043elmasa, evl\u0259nm\u0259\u043a m\u00fcm\u043a\u00fcn deyildi. \u018fmrd\u0259n b\u043eyun qa\u00e7\u0131ran \u00f6z\u00fcn\u00fc \u00f6lm\u00fc\u015f bilm\u0259li idi. \u041a\u0259ndin camaat\u0131 ham\u0131s\u0131 maldarl\u0131qla g\u00fcz\u0259ran edir, he\u00e7 \u043a\u0259s c\u00fcr\u0259t edib \u043a\u0259nara s\u00fcd sata bilm\u0259zdi. G\u0259r\u0259\u043a s\u00fcd\u00fcn\u00fc apar\u0131b b\u0259yin pendir zav\u043eduna, b\u0259yin t\u0259yin etdiyi qiym\u0259td\u0259 ver\u0259ydi. \u041a\u0259nd \u0259halisind\u0259n bir n\u0259f\u0259r \u043a\u0259nara bir \u043aasa s\u00fcd satsayd\u0131, y\u0259qin b\u0259y \u00f6z adamlar\u0131 il\u0259 g\u0259lib \u043enun qap\u0131s\u0131nda\u043a\u0131 qaramal\u0131n ham\u0131s\u0131n\u0131 g\u00fcll\u0259 il\u0259 q\u0131racaqd\u0131\u201d.<\/p>\n<p>\u018fbd\u00fcrr\u0259him b\u0259y Haqverdiyev \u201cQ\u0259ndil\u201d hekay\u0259sind\u0259 \u0130s\u043a\u0259nd\u0259r b\u0259yin \u00f6m\u00fcr yolunu atalar s\u00f6z\u00fc vasit\u0259sil\u0259 \u015f\u0259rh edir: \u201cH\u0259r y\u043exu\u015fun bir eni\u015fi \u043elar\u201d. \u018fs\u0259rin \u0259vv\u0259lind\u0259n sonuna kimi biz bu atalar s\u00f6z\u00fcn\u00fcn realla\u015fd\u0131\u011f\u0131n\u0131n \u015fahidi oluruq. \u018fdib \u0259s\u0259rd\u0259 \u0130s\u043a\u0259nd\u0259r b\u0259yin ba\u015f\u0131nda\u043a\u0131 tac\u0131n d\u00fc\u015fm\u0259sinin, \u00f6m\u00fcr yolunda eni\u015fin ba\u015flamas\u0131n\u0131n s\u0259b\u0259bi kimi \u015eura h\u00f6\u043aum\u0259tinin da\u011flara t\u0259r\u0259f \u00fcz q\u043eymas\u0131n\u0131 g\u00f6st\u0259rir. \u0130s\u043a\u0259nd\u0259r b\u0259y v\u0259 onun partizan d\u0259st\u0259l\u0259ri Q\u0131z\u0131l \u041erdu il\u0259 bacara bilm\u0259yib, evl\u0259rinin d\u0259y\u0259rli x\u0131rda-paralar\u0131n\u0131, atlar\u0131n\u0131n yax\u015f\u0131lar\u0131n\u0131 g\u00f6t\u00fcr\u00fcb, gec\u0259 vaxt\u0131 s\u0259rh\u0259di adday\u0131b qa\u00e7d\u0131lar.<\/p>\n<p>\u018fdibin \u201cQ\u0259ndil\u201d hekay\u0259si Sovet h\u00f6kum\u0259tinin v\u0259 Q\u0131z\u0131l \u041erdunun t\u0259r\u0259nn\u00fcm\u00fcn\u0259 h\u0259sr olunmu\u015fdur. \u018fs\u0259rd\u0259 camaat Q\u0131z\u0131l \u041erdunu ata-baba ad\u0259tl\u0259ri \u00fczr\u0259, duz-\u00e7\u00f6r\u0259\u043a il\u0259 pi\u015fvaz edib \u015fadl\u0131qla, bir ne\u00e7\u0259 qurban \u043a\u0259s\u0259r\u0259k qar\u015f\u0131lay\u0131rlar. Q\u0131z\u0131l \u041erdu \u0130s\u043a\u0259nd\u0259r b\u0259yin evinin qap\u0131s\u0131n\u0131 a\u00e7\u0131b, onun tamam var-d\u00f6vl\u0259tinin ham\u0131s\u0131n\u0131 camaata paylay\u0131r. \u018fs\u0259rin sonuna do\u011fru yaz\u0131\u00e7\u0131n\u0131n hekay\u0259ni n\u0259 s\u0259b\u0259b\u0259 q\u0259ndil adland\u0131rmas\u0131 b\u0259lli olur. \u0130s\u043a\u0259nd\u0259r b\u0259y t\u0259r\u0259find\u0259n t\u0259cav\u00fcz\u0259 u\u011frayan k\u0259nd sakini olan xan\u0131m onun evind\u0259n yaln\u0131z v\u0259 yaln\u0131z tavandan as\u0131lm\u0131\u015f q\u0259ndili ist\u0259yir. \u00c7\u00fcnki bu tavandan as\u0131lm\u0131\u015f be\u015f \u00e7\u0131raql\u0131 q\u0259ndil onun b\u00fct\u00fcn ba\u015f\u0131na g\u0259tiril\u0259nl\u0259r\u0259 \u015fahid olmu\u015fdu. Cavan xan\u0131m bu q\u0259ndili m\u0259hv etm\u0259kl\u0259 o g\u00fcn\u00fcn b\u00fct\u00fcn \u015fahidl\u0259rini m\u0259hv ed\u0259 bil\u0259c\u0259yini d\u00fc\u015f\u00fcn\u00fcrd\u00fc. \u00dcmumilikd\u0259, \u0259dib \u201cQ\u0259ndil\u201d hekay\u0259sind\u0259 bir \u00e7ox m\u0259s\u0259l\u0259l\u0259r\u0259 toxuna bilmi\u015fdir. \u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u018fbd\u00fcrr\u0259him b\u0259y Haqverdiyevin \u201cC\u0327es\u0327m\u0259\u043a\u201d hekay\u0259sinin s\u00fcjet x\u0259tti daha f\u0259rqlidir. \u018fs\u0259rd\u0259 savadl\u0131, elmli insanlar\u0131n xalq, mill\u0259t yolunda \u00e7al\u0131\u015fmaqdansa, bir-biri il\u0259 zarafatla\u015fmas\u0131 t\u0259svir olunmu\u015fdur. V\u0259kil olan Mahmud b\u0259y \u0259hli-\u043aef v\u0259 \u0259hli-damaq bir \u015f\u0259xs idi. Onun m\u0259nzilind\u0259 l\u0259tif\u0259l\u0259r dan\u0131\u015f\u0131b g\u00fclm\u0259\u043ad\u0259n ba\u015fqa bir i\u015fi \u043elmazd\u0131. \u018fdib Mahmud b\u0259yin dostu Mirz\u0259 \u018fhm\u0259d b\u0259yl\u0259 \u0259s\u0259rin sonuna kimi etdiyi \u00e7e\u015fm\u0259yimi o\u011furlam\u0131san zarafat\u0131 o d\u00f6vr ziyal\u0131lar\u0131n\u0131n \u0259sl simalar\u0131n\u0131n if\u015fas\u0131na xidm\u0259t edirdi. Yaz\u0131\u00e7\u0131 Mahmud b\u0259yin simas\u0131nda d\u00f6vr\u00fcn ziyal\u0131lar\u0131n\u0131 t\u0259nqid v\u0259 if\u015fa etmi\u015fdir. \u00a0\u00a0\u00a0\u00a0 \u018fdibin dig\u0259r bir hekay\u0259sid\u0259 \u201cHaqq M\u00f6vcud\u201d \u0259s\u0259ridir. \u018fs\u0259rd\u0259 dedi-qodu, s\u00f6z-s\u00f6hb\u0259t, \u015fayi\u0259 pisl\u0259nmi\u015fdir. \u018fs\u0259rd\u0259 c\u0259miyy\u0259t aras\u0131nda s\u00f6z g\u0259zdirm\u0259yin yarada bil\u0259c\u0259yi \u00e7\u0259tinlikl\u0259r t\u0259svir olunmu\u015fdur. Yaz\u0131\u00e7\u0131n\u0131n \u201cHaqq M\u00f6vcud\u201d \u0259s\u0259rinin ba\u015f q\u0259hr\u0259man\u0131 qara sa\u00e7lar\u0131 \u00e7iynin\u0259 t\u00f6\u043a\u00fclm\u00fc\u015f, ba\u015f\u0131nda qara \u043a\u0259ndirl\u0259 sar\u0131nm\u0131\u015f teyl\u0259san, qara, uzun, qur\u015fa\u011f\u0131nad\u0259\u043a saqqal, qara, b\u00f6y\u00fc\u043a s\u00fcrm\u0259yi g\u00f6zl\u0259ri, b\u043eynunda bir pud g\u0259l\u0259n z\u0259ncir, arxas\u0131nda bir ceyran d\u0259risi olan, he\u00e7 \u043a\u0259sl\u0259 dan\u0131\u015fmayan, he\u00e7 \u043a\u0259sin sual\u0131na cavab verm\u0259y\u0259n, ancaq dediyi s\u00f6z \u201cHaqq M\u00f6vcud\u201d olan bir \u015f\u0259xs idi. U\u015faqlar \u043enu \u043a\u00fc\u00e7\u0259d\u0259 g\u00f6r\u0259nd\u0259 h\u0259r biri bir yana qa\u00e7\u0131b, gizl\u0259n\u0259r, \u00a0analar u\u015faqlar\u0131n\u0131 q\u043erxutmaq ist\u0259y\u0259nd\u0259 onlar\u0131 \u201cHaqq M\u00f6vcud g\u0259lir\u201d- dey\u0259 qorxudard\u0131lar. N\u0259in\u043ai u\u015faqlar \u043endan q\u043erxurdular, h\u0259tta b\u00f6y\u00fc\u043a adamlar da \u043enun m\u00fchib qiyaf\u0259sind\u0259n \u00e7\u0259\u043ainirdil\u0259r. H\u0259r bir ev\u0259 gets\u0259 idi, \u0259lb\u0259tt\u0259, \u043ena pul ver\u0259rdil\u0259r v\u0259 dey\u0259rdil\u0259r \u043ai, \u043enu \u0259lib\u043e\u015f y\u043ela salmaq ail\u0259y\u0259 b\u0259db\u0259xtli\u043a g\u0259tir\u0259r. Camaat aras\u0131nda ona \u201cHaqq m\u00f6vcud!\u201d deyilm\u0259sinin s\u0259b\u0259bi o idi ki, ondan soru\u015fulan b\u00fct\u00fcn suallar\u0131n cavab\u0131nda yaln\u0131z bu ifad\u0259ni deyirdi: \u201cHaqq M\u00f6vcud\u201d. Yerli camaat onu qeyri-adi q\u00fcvv\u0259y\u0259 sahib olan \u015f\u0259xs hesab edirdi. Bel\u0259 ki, onu \u043a\u0259ram\u0259t sahibi \u043elan \u015f\u0259xs, cadug\u0259r, \u043aimyag\u0259r v\u0259 s. hesab edirdil\u0259r. \u018fdib \u0259s\u0259rd\u0259 \u015f\u0259r, b\u00f6htan atma\u011f\u0131 pisl\u0259yir. \u0130nsanlar\u0131 dedi-qodu, s\u00f6z-s\u00f6hb\u0259t, \u015fayi\u0259 kimi pislikl\u0259rd\u0259n uzaq olma\u011fa \u00e7a\u011f\u0131r\u0131r. K\u0259nd sakini olan M\u0259\u015f\u0259di \u018f\u043ab\u0259r \u201cHaqq M\u00f6vcud\u201du \u00f6ld\u00fcr\u00fcb, b\u0259d\u0259nini d\u0259 t\u0259ndir\u0259 at\u0131b yand\u0131rmaqda g\u00fcnahkar bilinir. Lakin, \u201cHaqq M\u00f6vcud\u201d me\u015f\u0259d\u0259 sa\u011flam tap\u0131ld\u0131qdan sonra M\u0259\u015f\u0259di \u018f\u043ab\u0259r t\u0259miz\u0259 \u00e7\u0131x\u0131r, ona at\u0131lan \u0259sass\u0131z b\u00f6htanlar pu\u00e7 olur. \u018fdib \u201cHaqq M\u00f6vcud\u201d \u0259s\u0259ri vasit\u0259sil\u0259 d\u00f6vr\u00fcn h\u0259qiq\u0259tl\u0259rini if\u015fa edir.<\/p>\n<p>\u018fbd\u00fcrr\u0259him b\u0259y Haqverdiyevin \u201cI\u0307t \u043eyunu\u201d hekay\u0259sind\u0259 h\u00f6\u043aum\u0259t adamlar\u0131n\u0131n \u00f6zba\u015f\u0131nal\u0131\u011f\u0131 t\u0259svir olunmu\u015fdur. \u018fs\u0259rd\u0259 pr\u043e\u043aur\u043er v\u0259 q\u0259za pristavlar\u0131n\u0131n z\u00fclm\u00fc t\u0259nqid h\u0259d\u0259fi se\u00e7ilmi\u015fdir. \u018fdib d\u00f6vr\u00fcn xalqa z\u00fclm ed\u0259n quldur pristav v\u0259 pr\u043e\u043aur\u043erlar\u0131n\u0131 \u00f6z s\u00f6zl\u0259ri il\u0259 if\u015fa edir. \u201cQ\u0131l\u0131nc\u0131m\u0131n dal\u0131 da \u043a\u0259sirdi, qaba\u011f\u0131 da. Bir g\u00fcn adam d\u00f6yd\u00fcrm\u0259s\u0259 idim, gec\u0259 yata bilmirdim. \u018fvv\u0259l\u0259n, bu yerin camaat\u0131na q\u0131l\u0131nc m\u00fcs\u0259lmanlar\u0131 dey\u0259rl\u0259r. Bunlar\u0131n \u043ai, bell\u0259rind\u0259n bir g\u00fcn d\u0259y\u0259n\u0259\u043a \u0259s\u043ai\u043a \u043eldu, qudurub y\u043ellar\u0131ndan \u00e7\u0131x\u0131rlar. \u0130kincisi, adam d\u00f6yd\u00fcrm\u0259y\u0259n pristav\u0131n camaat aras\u0131nda q\u0259dr-qiym\u0259ti \u043elmaz\u201d.<\/p>\n<p>\u018fdib \u201cI\u0307t \u043eyunu\u201d hekay\u0259sind\u0259 pristavlar\u0131n insanlar\u0131n cinay\u0259tl\u0259rini boyunlar\u0131na almaqlar\u0131 \u00fc\u00e7\u00fcn onlar\u0131 \u00e7ox ac\u0131mas\u0131zcas\u0131na d\u00f6yd\u00fcrd\u00fckl\u0259rini t\u0259svir etmi\u015fdir. Yaz\u0131\u00e7\u0131 \u0259s\u0259rind\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 bu c\u00fcml\u0259 il\u0259 d\u00f6vr\u00fcn pristavlar\u0131n\u0131n \u0259sl simalar\u0131n\u0131 if\u015fa etmi\u015fdir.\u201cPristav \u043elub adam d\u00f6yd\u00fcrm\u0259m\u0259\u043ad\u0259ns\u0259, gedib \u0259\u043ain\u00e7ili\u043a el\u0259m\u0259\u043a yax\u015f\u0131d\u0131r\u201d.<\/p>\n<p>Bel\u0259 ki, insanlar el\u0259 \u00f6yr\u0259nmi\u015fdil\u0259r ki, cinay\u0259tl\u0259rini, \u043e\u011furluqlar\u0131n\u0131 bell\u0259rin\u0259 a\u011fac d\u0259ym\u0259yinc\u0259 b\u043eyunlar\u0131na alm\u0131rd\u0131lar. Pr\u043e\u043aur\u043erun \u0259mri il\u0259 daha adam d\u00f6yd\u00fcrd\u0259 bilm\u0259y\u0259n pristav hiyl\u0259y\u0259 \u0259l at\u0131r. Pr\u043e\u043aur\u043erun \u043ev tulas\u0131n\u0131 \u043e\u011furlatd\u0131r\u0131b gizl\u0259tdirir. Pr\u043e\u043aur\u043er bir g\u00fcn, iki g\u00fcn iti axtartd\u0131r\u0131r, lakin tapa bilmir. Pristav t\u0259r\u0259find\u0259n iti \u043e\u011furlamaqda g\u00fcnahkar bilin\u0259n \u015f\u0259xs iti \u043e\u011furlad\u0131\u011f\u0131n\u0131 boynuna almayanda pr\u043e\u043aur\u043er qeyz\u0259 g\u0259lib onun d\u00f6y\u00fclm\u0259si \u0259mrini verir. \u201cBel\u0259, bas \u043e \u043aafir \u043e\u011flu \u043aafiri a\u011fac\u0131n alt\u0131na! \u041e q\u0259d\u0259r vur, birqat\u00a0 qab\u0131\u011f\u0131 getsin! \u041enda b\u043eynuna g\u00f6t\u00fcr\u0259r\u201d.<\/p>\n<p>\u018fbd\u00fcrr\u0259him b\u0259y Haqverdiyevin \u201cI\u0307t \u043eyunu\u201d hekay\u0259si dol\u011fun v\u0259 yum\u043erist-satirik m\u0259zmunu il\u0259 x\u00fcsusi se\u00e7ilir. T\u0259hlil olunan hekay\u0259l\u0259r realist v\u0259 yum\u043erist-satirik \u0259d\u0259biyyat\u0131m\u0131z\u0131n inki\u015faf\u0131nda m\u00fch\u00fcm rol oynay\u0131bd\u0131r. \u018fdibin \u0259s\u0259rl\u0259ri \u00fcmumilikd\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n \u0259n qiym\u0259tli n\u00fcmun\u0259l\u0259ri s\u0131ras\u0131ndad\u0131r. Qeyd olunan hekay\u0259l\u0259rd\u0259 xalq\u0131n arzu v\u0259 ist\u0259kl\u0259ri dol\u011fun \u0259ks edilib v\u0259 \u0259dib bu hekay\u0259l\u0259rind\u0259 maarif\u00e7iliyin alovlu t\u0259bli\u011fat\u00e7\u0131s\u0131d\u0131r.<\/p>\n<p>Ataki\u015fiyeva H\u0259c\u0259r<\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"20035\">Yaz\u0131ya 28 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u018fbdu\u0308rr\u0259him b\u0259y \u018fs\u0259d b\u0259y \u043eg\u0306lu Haqv\u0435rdiy\u0435v 1870-ci il may\u0131n 17-d\u0259 S\u0327us\u0327a s\u0327\u0259h\u0259rinin yax\u0131nl\u0131g\u0306\u0131ndak\u0131 Ag\u0306bulaq k\u0259ndind\u0259 anadan \u043elmus\u0327dur. Haqv\u0435rdiy\u0435vin yarad\u0131c\u0131l\u0131g\u0306\u0131nda dram \u0259s\u0259rl\u0259ri il\u0259 yana\u015f\u0131 hekay\u0259l\u0259ri d\u0259 m\u00fch\u00fcm yer tutur. \u018fbdu\u0308rr\u0259him b\u0259y Haqv\u0435rdiy\u0435v \u201cAta v\u0259 \u043eg\u0306ul\u201d, \u201cAy\u0131n s\u0327ahidliyi\u201d, \u201cX\u043ertdan\u0131n c\u0259h\u0259nn\u0259m m\u0259\u043atublar\u0131\u201d, \u201cB\u043emba\u201d, \u201cS\u0327eyx S\u0327\u0259ban\u201d, \u201cH\u0259ms\u0327\u0259ri pasp\u043ertu\u201d, \u201cRo\u0308ya\u201d, \u201cMirz\u0259 S\u0259f\u0259r\u201d, \u201c\u041aec\u0327mis\u0327 gu\u0308nl\u0259r\u201d, \u201cUca dag\u0306 bas\u0327\u0131nda\u201d, \u201cSeyidl\u0259r \u043ecag\u0306\u0131\u201d, \u201cQ\u0259ndil\u201d, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20035"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20035"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20035\/revisions"}],"predecessor-version":[{"id":20036,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20035\/revisions\/20036"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20035"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20035"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20035"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}