{"id":20144,"date":"2024-08-03T12:45:24","date_gmt":"2024-08-03T08:45:24","guid":{"rendered":"https:\/\/kultur.az\/?p=20144"},"modified":"2024-08-03T12:45:24","modified_gmt":"2024-08-03T08:45:24","slug":"%c9%99yal%c9%99t-yazicisi-q%c9%99rib-mehdinin-yeni-hekay%c9%99si","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=20144","title":{"rendered":"\u018fYAL\u018fT YAZI\u00c7ISI – Q\u0259rib Mehdinin yeni hekay\u0259si"},"content":{"rendered":"
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\"\"<\/a>\u018f\u015fr\u0259f m\u00fc\u0259llim \u0259yal\u0259t ziyal\u0131s\u0131 idi. Ya\u015fad\u0131\u011f\u0131 k\u0259ndd\u0259n paytaxta 400 km-lik m\u0259saf\u0259 vard\u0131. Birind\u0259 ali t\u0259hsil alm\u0131\u015fd\u0131, o birisind\u0259 k\u0259nd m\u0259kt\u0259bind\u0259 m\u00fc\u0259llimlik edirdi. F\u0259rqli m\u0259kanlarda \u0259rs\u0259y\u0259 g\u0259lmi\u015fdi. \u015e\u0259h\u0259r m\u00fchiti k\u0259ndli idimini can\u0131ndan \u00e7\u0131xara bilm\u0259mi\u015fdi. O, g\u00f6z\u00fcn\u00fc a\u00e7\u0131b g\u00f6rd\u00fcy\u00fc k\u0259ndd\u0259 \u00f6z\u00fcn\u00fc daha rahat hiss edirdi.<\/div>\n
Bu k\u0259ndin da\u011f\u0131 uca, d\u0259r\u0259si d\u0259rin idi. Bu k\u0259ndin g\u00f6y\u00fc gurultulu, suyu \u015f\u0131r\u0131lt\u0131l\u0131 idi. Bu k\u0259ndd\u0259 n\u0259 vard\u0131sa, g\u00f6z\u00fc il\u0259 g\u00f6r\u00fcb yadda\u015f\u0131na \u00f6t\u00fcrm\u00fc\u015fd\u00fc. D\u0259rs dediyi ibtidai sinfin u\u015faqlar\u0131na k\u00f6nl\u00fcn\u00fcn ba\u015f\u0131nda yer ay\u0131rm\u0131\u015fd\u0131. D\u00f6rd ild\u0259n bir \u015fagirdl\u0259rini yuxar\u0131 sinifl\u0259r\u0259 \u00f6t\u00fcr\u00fcrd\u00fc. \u00c7oban qoyun-quzusunun, maliyy\u0259\u00e7i pulunun q\u0259d\u0259rini d\u0259qiq bildiyi kimi, o da indiy\u0259c\u0259n d\u0259rs dedikl\u0259rinin adlar\u0131n\u0131 \u0259zb\u0259r bilirdi. \u018fli, H\u0259s\u0259n, Muxtar\u2026 v\u0259 bir d\u0259 Ayaz. Vaxta\u015f\u0131r\u0131 bu adlar d\u0259yi\u015fir, \u00f6z yerl\u0259rini ba\u015fqa adlara verirdi. Onlara d\u0259rs dey\u0259n \u018f\u015fr\u0259f m\u00fc\u0259llim is\u0259 yerind\u0259 say\u0131rd\u0131. O, \u015fagirdl\u0259rini ax\u0131b ged\u0259n suya, \u00f6z\u00fcn\u00fc is\u0259 bu sular\u0131 ir\u0259li \u00f6t\u00fcr\u0259n \u00e7ay m\u0259cras\u0131na b\u0259nz\u0259dirdi. Sonralar bu adlardan biri \u2013 Ayaz h\u0259mi\u015f\u0259lik onunla oldu. Daha do\u011frusu, d\u0259rsl\u0259rin\u0259 z\u0259if haz\u0131rla\u015fan Ayaz onun yaz\u0131\u00e7\u0131 imzas\u0131n\u0131n t\u0259x\u0259ll\u00fcs\u00fcn\u0259 \u00e7evrildi. Bu nec\u0259 ba\u015f verdi? T\u0259l\u0259sm\u0259y\u0259k.<\/div>\n
He\u00e7 bilmirdi nec\u0259 oldu ki, o, yaz\u0131\u00e7\u0131 oldu, \u00f6z\u00fc d\u0259 u\u015faq yaz\u0131\u00e7\u0131s\u0131. \u018f\u015fr\u0259f K\u0259rimov m\u0259kt\u0259bd\u0259 ibtidai sinif m\u00fc\u0259llimi kimi tan\u0131n\u0131rd\u0131. Da\u015f\u0131na-torpa\u011f\u0131na, otuna-suyuna, adamlar\u0131na, heyvanlar\u0131na yax\u015f\u0131 b\u0259l\u0259d oldu\u011fu do\u011fma k\u0259nd m\u0259kt\u0259bind\u0259 d\u0259rs deyirdi. Pe\u015f\u0259sini v\u0259 d\u0259rs dediyi u\u015faqlar\u0131 sevirdi. Bu sevgi t\u0259krar\u00e7\u0131l\u0131\u011f\u0131 yax\u0131n buraxm\u0131rd\u0131. H\u0259r yeni d\u0259rs ilind\u0259 el\u0259 bilirdi ki, ilk d\u0259f\u0259dir sinif qap\u0131s\u0131n\u0131 a\u00e7\u0131r v\u0259 \u00e7oxsayl\u0131 u\u015faqlar\u0131n qo\u015fa ulduz kimi i\u015f\u0131q sa\u00e7an g\u00f6zl\u0259ril\u0259 rastla\u015f\u0131r. Ba\u015fqalar\u0131ndan f\u0259rqli olaraq, \u015fagirdl\u0259rl\u0259 asanl\u0131qla \u00fcnsiyy\u0259t ba\u011flay\u0131rd\u0131. Bu q\u0259rib\u0259, ikit\u0259r\u0259fli ba\u011flant\u0131 pedaqoji f\u0259aliyy\u0259tin\u0259 son qoyana q\u0259d\u0259r davam etdi.<\/div>\n
\u015eagirdl\u0259rini he\u00e7 vaxt yax\u015f\u0131 v\u0259 z\u0259if oxumaqlar\u0131na, intizaml\u0131 v\u0259 intizams\u0131z olmalar\u0131na g\u00f6r\u0259 f\u0259rql\u0259ndirmirdi. He\u00e7 birind\u0259n mehriban\u00e7\u0131l\u0131\u011f\u0131n\u0131 \u0259sirg\u0259mirdi. B\u0259lk\u0259 d\u0259, \u015fuluq u\u015faqlara, d\u0259rsin\u0259 haz\u0131rd\u0131qs\u0131z g\u0259l\u0259nl\u0259r\u0259 daha \u00e7ox diqq\u0259t ay\u0131r\u0131rd\u0131. Buna g\u00f6r\u0259 d\u0259 \u015fagirdl\u0259ri xasiyy\u0259tl\u0259rind\u0259 olan f\u0259rql\u0259ri \u2013 \u00f6z\u00fcn\u0259m\u0259xsusluqlar\u0131n\u0131 ondan gizl\u0259tmirdil\u0259r. \u00c7\u00fcnki \u015fagirdl\u0259r m\u00fc\u0259lliml\u0259rin\u0259 inam v\u0259 sevgi b\u0259sl\u0259yirdil\u0259r. \u018f\u015fr\u0259f m\u00fc\u0259llim bir d\u0259 g\u00f6rd\u00fc ki, onun qar\u015f\u0131s\u0131nda, m\u00fc\u015fahid\u0259sind\u0259 xarakterl\u0259r y\u0131\u011f\u0131n\u0131 boy verir. Onlar\u0131n h\u0259r biri u\u015faq d\u00fcnyas\u0131n\u0131n maraql\u0131 da\u015f\u0131y\u0131c\u0131lar\u0131 idi.<\/div>\n
Bu s\u0259rv\u0259ti n\u0259 q\u0259d\u0259r yadda\u015f\u0131n ixtiyar\u0131na buraxmaq olard\u0131? \u0130ll\u0259r ke\u00e7\u0259nd\u0259n sonra h\u0259r\u0259si bir canl\u0131 h\u0259yat olan xatir\u0259l\u0259r yadda\u015f\u0131n arxivind\u0259 itib-batmayacaqd\u0131m\u0131? Hiss etdi ki, onlara \u0259hvalatlar \u015f\u0259klind\u0259 daimi \u00f6m\u00fcr verm\u0259k, bu m\u00fc\u015fahid\u0259l\u0259ri yaz\u0131b \u00e7ap etdirm\u0259k laz\u0131md\u0131r. Fikrini i\u015f\u0259 \u00e7evirdi. Bel\u0259likl\u0259, \u018f\u015fr\u0259f K\u0259rimov adl\u0131 u\u015faq yaz\u0131\u00e7\u0131s\u0131 \u0259d\u0259bi al\u0259m\u0259 daxil oldu. O, q\u0259zetl\u0259rd\u0259, jurnallarda d\u0259rc olunan hekay\u0259l\u0259ril\u0259 tan\u0131nd\u0131. \u015eagirdl\u0259ri ilk d\u0259f\u0259 idi ki, canl\u0131 yaz\u0131\u00e7\u0131 g\u00f6r\u00fcrd\u00fcl\u0259r. V\u0259 bununla f\u0259xr edirdil\u0259r ki, onlar\u0131n m\u00fc\u0259llimi yaz\u0131\u00e7\u0131d\u0131r. Onlar\u0131n h\u0259yat\u0131 zaman-zaman m\u00fc\u0259lliml\u0259rinin q\u0259l\u0259mind\u0259n g\u0259lib ke\u00e7irdi. \u018fli kitabl\u0131, dili \u015feirli-hekay\u0259li u\u015faqlar onun sevimli q\u0259hr\u0259manlar\u0131, h\u0259ssas oxucular\u0131 olmu\u015fdular. Bo\u015f vaxtlar\u0131nda valideynl\u0259rin\u0259 k\u00f6m\u0259k ed\u0259n, qoyun-quzu otaran, m\u0259hsul toplayan u\u015faqlar kitabsev\u0259r kimi d\u0259 yeti\u015firdil\u0259r.<\/div>\n
\u018fd\u0259bi u\u011furlar\u0131 getdikc\u0259 \u018f\u015fr\u0259f m\u00fc\u0259llimi h\u0259v\u0259sl\u0259ndirirdi. T\u0259nqid\u00e7il\u0259rin t\u0259hlili yaz\u0131lar\u0131nda onun da imzas\u0131 g\u00f6r\u00fcnd\u00fc. H\u0259m d\u0259 t\u0259qdiran\u0259\u2026<\/div>\n
B\u0259dii yarad\u0131c\u0131l\u0131q Allah vergisiydi! \u018f\u015fr\u0259f K\u0259rimov buna inan\u0131rd\u0131. Yuxar\u0131dan \u00abicaz\u0259\u00bb olmasa, onun q\u0259l\u0259mi i\u015f\u0259 d\u00fc\u015f\u0259 bilm\u0259zdi. Daha iki n\u0259sn\u0259y\u0259 d\u0259 inan\u0131rd\u0131. O, \u00e7ox m\u00fctali\u0259 etmi\u015fdi, x\u00fcsusil\u0259 u\u015faq yazarlar\u0131n\u0131n \u0259s\u0259rl\u0259rini. Dem\u0259li, m\u0259nb\u0259y\u0259 yiy\u0259l\u0259nmi\u015fdi. Bir d\u0259 \u00f6z\u00fcn\u00fcn m\u00fc\u015fahid\u0259 qabiliyy\u0259tin\u0259 arxalan\u0131rd\u0131. S\u0259n\u0259tkarl\u0131q bu \u00fc\u00e7l\u00fcy\u00fcn hal\u0259sind\u0259 yeti\u015firdi.<\/div>\n
M\u0259kt\u0259b m\u0259kan\u0131 onlar\u0131n ikit\u0259r\u0259fli \u2013 m\u00fc\u0259llif-oxucu g\u00f6r\u00fc\u015fl\u0259rin\u0259 b\u0259s el\u0259mirdi. M\u00fc\u0259llimin evi d\u0259 u\u015faqlar\u0131n \u00fcz\u00fcn\u0259 a\u00e7\u0131ld\u0131. \u015eagirdl\u0259ri onu q\u0259lb\u0259n sevirdil\u0259r. O, b\u0259zi m\u00fc\u0259lliml\u0259r kimi umacaql\u0131 deyildi, d\u0259rs dedikl\u0259rini istismar edib ba\u011f-ba\u011f\u00e7alar\u0131nda i\u015fl\u0259tmirdi. Onlar\u0131n qar\u015f\u0131l\u0131ql\u0131 \u00abticar\u0259ti\u00bb ancaq b\u0259dii s\u00f6zd\u0259n, maraql\u0131 kitablardan ke\u00e7irdi.<\/div>\n
Art\u0131q \u018f\u015fr\u0259f m\u00fc\u0259llimin k\u00f6m\u0259kliyi il\u0259 yeniyetm\u0259 oxucular d\u00fcnyada v\u0259 respublikada tan\u0131nan u\u015faq yazarlar\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131na b\u0259l\u0259d olmu\u015fdular. M\u00fc\u0259llim x\u00fcsusil\u0259 bir q\u0259na\u0259tini tez-tez oxucular\u0131 il\u0259 b\u00f6l\u00fc\u015f\u00fcrd\u00fc: \u00abOxuyan oxdan yay\u0131nar. Sizi ov olmaqdan kitab xilas ed\u0259c\u0259k\u00bb. \u0130mtahana \u00e7\u0259k\u0259nl\u0259r onlardan na\u011f\u0131l\u00e7\u0131 Andersen, u\u015faqlar\u0131n sevimlisi Mar\u015fak, \u00abMumu\u00bb kimi t\u0259sirli hekay\u0259nin m\u00fc\u0259llifi Turgenev bar\u0259d\u0259 \u0259trafl\u0131 m\u0259lumat ala bil\u0259rdil\u0259r. Sonra bu siyah\u0131ya ba\u015fqalar\u0131 da daxil oldu.<\/div>\n
\u018fyal\u0259t yaz\u0131\u00e7\u0131s\u0131n\u0131n \u00f6z\u00fc canl\u0131 bir kitabxana idi. O, yeniyetm\u0259 oxucular\u0131n\u0131 yax\u0131n ke\u00e7mi\u015f \u2013 y\u00fcz il \u0259vv\u0259lin yazarlar\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 tan\u0131\u015f etmi\u015fdi. Onlar Mirz\u0259 \u018fl\u0259kb\u0259r Sabird\u0259n s\u00f6z d\u00fc\u015f\u0259nd\u0259 \u00abU\u015faq v\u0259 buz\u00bbu, Abbas S\u0259hh\u0259tin ad\u0131n\u0131 \u00e7\u0259k\u0259nd\u0259 \u00abK\u00f6nl\u00fcm\u00fcn sevgili m\u0259hbubu m\u0259nim; V\u0259t\u0259nimdir, v\u0259t\u0259nimdir, v\u0259t\u0259nim\u00bb a\u015f\u0131lamas\u0131, Abdulla \u015eaiqin ad\u0131n\u0131 e\u015fid\u0259nd\u0259 t\u0259k\u0259bb\u00fcrl\u00fc qo\u015fabuynuz ke\u00e7iy\u0259 edil\u0259n x\u0259b\u0259rdarl\u0131q yada d\u00fc\u015f\u00fcrd\u00fc.<\/div>\n
Onlar lap g\u00fcn\u00fcm\u00fcz\u00fcn u\u015faq yazarlar\u0131n\u0131n \u2013Xan\u0131mana \u018flib\u0259ylinin, H\u0259bib\u0259nin, \u0130lyas Tapd\u0131\u011f\u0131n, Rafiq Yusifo\u011flunun, Zahid X\u0259lilin, Al\u0259mz\u0259r \u018flizad\u0259nin, \u018fl\u0259sg\u0259r \u018flio\u011flunun yarad\u0131c\u0131l\u0131qlar\u0131ndan da x\u0259b\u0259rdar idil\u0259r. Geni\u015f \u00fcr\u0259kli \u018f\u015fr\u0259f m\u00fc\u0259llim \u00f6z\u00fcnd\u0259n \u00e7ox ba\u015fqalar\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 t\u0259bli\u011f edirdi.<\/div>\n
B\u0259z\u0259n say\u0131n \u00e7oxlu\u011fu \u0259h\u0259miyy\u0259t k\u0259sb el\u0259mir.<\/div>\n
D\u00fcnyan\u0131 qucaqlayan iki yazar\u0131 m\u00fc\u0259llif \u2013 oxucu meyar\u0131 kimi q\u0259bul etmi\u015fdi. Y\u0259hudi \u0259silli polyak yaz\u0131\u00e7\u0131s\u0131 Yanu\u015f Kor\u00e7ak u\u015faq oxucular\u0131 \u00fc\u00e7\u00fcn \u00e7ox yazm\u0131\u015fd\u0131. Oxucular\u0131na olan sevgisi onlar\u0131 birl\u0259\u015fdirib bir can hal\u0131na g\u0259tirmi\u015fdi. Bizim H\u00fcseyn Cavidin d\u0259 u\u015faqlara davran\u0131\u015f qaydalar\u0131na h\u0259sr olunmu\u015f bir \u015feiri var. O \u015feirl\u0259 t\u0259rbiy\u0259l\u0259n\u0259n yeniyetm\u0259 g\u0259l\u0259c\u0259kd\u0259 \u0259sl v\u0259t\u0259nda\u015fa \u00e7evril\u0259 bil\u0259r. \u015eeir bel\u0259dir:<\/div>\n<\/div>\n
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QIZ M\u018fKT\u018fB\u0130ND\u018f<\/div>\n<\/div>\n
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\u2013 Quzum, yavrum! Ad\u0131n n\u0259dir?<\/div>\n
\u2013 G\u00fclbahar.<\/div>\n
\u2013 P\u0259ki, s\u0259nin anan, baban varm\u0131?<\/div>\n
\u2013 Var.<\/div>\n
\u2013 Nas\u0131l, z\u0259nginmidir baban?<\/div>\n
\u2013 \u018fv\u0259t, z\u0259ngin, b\u0259yzad\u0259…<\/div>\n
\u2013 \u00d6yl\u0259 is\u0259, geydiyin geyim ne\u00e7in b\u00f6yl\u0259 sad\u0259? Yoxmu s\u0259nin<\/div>\n
incil\u0259rin, altun bil\u0259rzikl\u0259rin? S\u00f6yl\u0259, yavrum! He\u00e7 s\u0131x\u0131lma…<\/div>\n
\u2013 Var \u0259f\u0259ndim, var… lakin m\u00fc\u0259llim\u0259m h\u0259r g\u00fcn s\u00f6yl\u0259r, onlar\u0131n yox qiym\u0259ti, bir q\u0131z\u0131n ancaq bilgidir, t\u0259mizlikdir ziyn\u0259ti.<\/div>\n
\u2013 \u00c7ox do\u011fru s\u00f6z… Bu d\u00fcnyada s\u0259nin \u0259n \u00e7ox sevdiyin kimdir, quzum, s\u00f6yl\u0259rmis\u0259n?<\/div>\n
\u2013 \u018fn \u00e7ox sevdiyim ilkin o Allah ki, yeri-g\u00f6y\u00fc, insanlar\u0131 x\u0259lq eyl\u0259r.<\/div>\n
\u2013 Sonra kiml\u0259r?<\/div>\n
\u2013 Sonra onun g\u00f6nd\u0259rdiyi el\u00e7il\u0259r.<\/div>\n
\u2013 Ba\u015fqa sevdikl\u0259rin nas\u0131l, yoxmu?<\/div>\n
\u2013 Var…<\/div>\n
\u2013 Kimdir onlar?<\/div>\n
\u2013 Anam, babam, m\u00fc\u0259llimim, bir d\u0259 b\u00fct\u00fcn insanlar!..<\/div>\n
Uzaqdak\u0131 Yanu\u015f Kor\u00e7ak, yax\u0131ndak\u0131 H\u00fcseyn Cavid \u0259yal\u0259t yazar\u0131n\u0131n ideal\u0131na \u00e7evrilmi\u015fdil\u0259r. Onlar\u0131n m\u0259kanlar\u0131, milli m\u0259nsubiyy\u0259tl\u0259ri ayr\u0131 olsa da, talel\u0259ri bir n\u00f6qt\u0259d\u0259 qovu\u015furdu. Co\u011frafiyas\u0131 a\u015f\u0131r\u0131 olan sevgini ba\u011f\u0131\u015flam\u0131rlar. \u015eagirdl\u0259ri ondan bu sevginin a\u00e7\u0131m\u0131n\u0131 ist\u0259mi\u015fdil\u0259r. M\u00fc\u0259llim demi\u015fdi: \u00abVaxt\u0131 \u00e7atanda o bar\u0259d\u0259 d\u0259 dan\u0131\u015faca\u011fam. H\u0259l\u0259lik\u2026\u00bb.<\/div>\n
Bir d\u0259f\u0259 Mustafa adl\u0131 oxucusu \u018f\u015fr\u0259f m\u00fc\u0259llimd\u0259n soru\u015fdu:<\/div>\n
\u2013 Mirz\u0259 \u018fl\u0259kb\u0259r Sabir satirik q\u0259l\u0259m sahibidir. Siz is\u0259 onu \u00f6nd\u0259 olan u\u015faq \u015fairi hesab edirsiniz. N\u0259y\u0259s\u0259 \u0259saslanmasan\u0131z, bu fikr\u0259 g\u0259lm\u0259zsiniz.<\/div>\n
K\u0259nd yaz\u0131\u00e7\u0131s\u0131 p\u0131rtla\u015f\u0131q mara\u011f\u0131 daraqlay\u0131b sahmana sald\u0131:<\/div>\n
\u2013 Sabirin u\u015faqlar \u00fc\u00e7\u00fcn yazd\u0131\u011f\u0131 \u00abG\u0259l, g\u0259l, ay yaz g\u00fcnl\u0259ri\u00bb \u015feiri \u00e7ox d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr. M\u0259hsulun bollu\u011fu havalar\u0131n, r\u00fczigar\u0131n nec\u0259 g\u0259li\u015find\u0259n as\u0131l\u0131d\u0131r. Hamil\u0259 qad\u0131na nec\u0259 qay\u011f\u0131 g\u00f6st\u0259rilir? \u018flb\u0259tt\u0259, s\u00f6z\u00fcn b\u00fct\u00fcn m\u0259nalar\u0131nda yax\u015f\u0131! T\u0259bi\u0259t d\u0259 \u00e7i\u00e7\u0259kl\u0259n\u0259n yaz f\u0259slind\u0259 m\u0259hsula hamil\u0259 olur. Bir d\u0259 g\u00f6r\u00fcrs\u0259n ki, nizam pozulur, a\u011faclar\u0131n sevdal\u0131 vaxt\u0131nda ya\u011f\u0131\u015f, qar, \u015faxta bol m\u0259hsul arzulu \u00fcmidl\u0259ri yoxlu\u011fa q\u0259rq edir. Sabir bol m\u0259hsul xatirin\u0259 t\u0259bi\u0259ti nizama \u00e7a\u011f\u0131r\u0131r: \u00abDa\u011fda \u0259rit qarlar\u0131; Ba\u011fda \u0259rit qarlar\u0131; A\u011faclar a\u00e7s\u0131n \u00e7i\u00e7\u0259k; Yarpa\u011f\u0131 l\u0259\u00e7\u0259k-l\u0259\u00e7\u0259k\u00bb. Y\u0259ni, \u00e7i\u00e7\u0259kl\u0259r v\u00fcsala yet\u0259nd\u0259n sonra t\u0259bi\u0259tin \u015f\u0131ltaql\u0131\u011f\u0131 o q\u0259d\u0259r d\u0259 vec\u0259 g\u0259lm\u0259z. M\u0259hsul m\u0259s\u0259l\u0259si h\u0259ll olunmu\u015f olar.<\/div>\n
Oxucular m\u00fc\u0259lliml\u0259rinin bu izah\u0131ndan sonra heyr\u0259tl\u0259 bir-birinin \u00fcz\u00fcn\u0259 baxd\u0131lar. Z\u0259nn etdil\u0259r ki, t\u0259bi\u0259td\u0259n aman ist\u0259s\u0259n, y\u0259qin o da insafa g\u0259l\u0259r.<\/div>\n
Bir m\u0259s\u0259l\u0259 yeniyetm\u0259 oxuculardan Ayaz\u0131 b\u0259rk d\u00fc\u015f\u00fcnd\u00fcr\u00fcrd\u00fc. Oxudu\u011fu kitab sahibl\u0259rinin \u00e7oxu \u00f6z\u00fcn\u00fc oxucular\u0131na t\u0259x\u0259ll\u00fcsl\u0259 t\u0259qdim edir. M\u00fc\u0259lliml\u0259ri d\u0259 say\u0131lan-se\u00e7il\u0259n yazarlardan biri idi. N\u0259d\u0259n o, \u00f6z\u00fcn\u0259 c\u0259lbedici bir t\u0259x\u0259ll\u00fcs tapm\u0131rd\u0131? Yoxsa, bu bar\u0259d\u0259 d\u00fc\u015f\u00fcnm\u00fcrd\u00fc? Narahatl\u0131\u011f\u0131n\u0131 sakitl\u0259\u015fdirm\u0259k \u00fc\u00e7\u00fcn Ayaz m\u00fctl\u0259q t\u0259\u015f\u0259bb\u00fcsd\u0259 bulunacaqd\u0131. Fikrini x\u0259trini \u00e7ox ist\u0259diyi Ayt\u0259n\u0259 bildirdi. Maraq Ayt\u0259ni d\u0259 ald\u0131. N\u0259d\u0259n b\u00fct\u00fcn q\u0259l\u0259m sahibl\u0259rinin t\u0259x\u0259ll\u00fcs\u00fc olsun, \u018f\u015fr\u0259f m\u00fc\u0259llimin t\u0259x\u0259ll\u00fcs\u00fc olmas\u0131n? Ayt\u0259nd\u0259n g\u0259l\u0259n d\u0259st\u0259k Ayaz\u0131 bir az da \u00fcr\u0259kl\u0259ndirdi. Ancaq onun bir \u00e7\u0259kin\u0259c\u0259k yeri vard\u0131: d\u0259rsl\u0259rind\u0259n y\u00fcks\u0259k qiym\u0259t ala bilmirdi, z\u0259if oxuyurdu. F\u0259al olmayan \u015fagirdl\u0259r m\u00fczakir\u0259l\u0259rd\u0259n, t\u0259klifl\u0259rd\u0259n yay\u0131n\u0131rd\u0131lar. Dir\u0259ni\u015f g\u00f6st\u0259r\u0259n Ayaz bu q\u00fcsurunu \u00fcst\u0259l\u0259y\u0259 bildi, icaz\u0259 ist\u0259yib dedi:<\/div>\n
\u2013 \u018f\u015fr\u0259f m\u00fc\u0259llim, siz d\u0259 \u00e7oxsayl\u0131 oxucular\u0131 olan yaz\u0131\u00e7\u0131s\u0131n\u0131z. Bir m\u0259s\u0259l\u0259d\u0259 siz ba\u015fqa q\u0259l\u0259m dostlar\u0131n\u0131zdan f\u0259rql\u0259nirsiniz. Hans\u0131 s\u0259b\u0259b\u0259 g\u00f6r\u0259 siz t\u0259x\u0259ll\u00fcs q\u0259bul etmirsiniz?<\/div>\n
Say\u0131lmaz\u0131n atd\u0131\u011f\u0131 da\u015f ba\u015f \u00abyard\u0131\u00bb. Ham\u0131 ay\u0131lm\u0131\u015f kimi Ayaz\u0131n sual\u0131na d\u0259st\u0259k verdil\u0259r:<\/div>\n
\u2013 N\u0259d\u0259n?<\/div>\n
Bu yerim\u0259zin t\u0259klifind\u0259n \u0259yal\u0259t yaz\u0131\u00e7\u0131s\u0131 el\u0259 bil yatm\u0131\u015fd\u0131, oyand\u0131. Do\u011frudan ey, niy\u0259 onun t\u0259x\u0259ll\u00fcs\u00fc olmas\u0131n? T\u0259x\u0259ll\u00fcs ax\u0131 imzaya \u0259lav\u0259 dividend g\u0259tirir. Uca da\u011f deyirs\u0259n onlarda, d\u0259rin d\u0259r\u0259 deyirs\u0259n onlarda, tufana sin\u0259 g\u0259r\u0259n a\u011faclar deyirs\u0259n onlarda. \u015e\u0259c\u0259r\u0259si d\u0259 bir ba\u015fqa m\u0259s\u0259l\u0259. D\u00fcnyas\u0131n\u0131 d\u0259yi\u015fmi\u015f \u0259zizl\u0259rind\u0259n birini t\u0259x\u0259ll\u00fcs se\u00e7\u0259 bilm\u0259zdimi? Bil\u0259rdi. B\u0259lk\u0259, a\u011fl\u0131na g\u0259lm\u0259mi\u015fdi. Bu vacib m\u0259s\u0259l\u0259ni oxucu Ayaz yada salm\u0131\u015fd\u0131. H\u0259l\u0259 ki gec deyildi. H\u0259l\u0259 \u00f6m\u00fcr d\u0259, u\u011furlu yarad\u0131c\u0131l\u0131q da ir\u0259lid\u0259 idi.<\/div>\n
\u018f\u015fr\u0259f m\u00fc\u0259llim he\u00e7 kim\u0259 he\u00e7 n\u0259 dem\u0259d\u0259n a\u011f v\u0259r\u0259ql\u0259ri qay\u00e7\u0131n\u0131n a\u011fz\u0131na verdi. \u0130mtahan bileti h\u0259cmind\u0259 \u015fagirdl\u0259rinin say\u0131 q\u0259d\u0259r \u2013 19 k\u0259sik d\u00fcz\u0259ltdi. S\u0259liq\u0259 il\u0259 h\u0259r ka\u011f\u0131z k\u0259siyin\u0259 \u015fagirdl\u0259rind\u0259n birinin ad\u0131n\u0131 yazd\u0131. Sonra o \u00abbiletl\u0259ri\u00bb a\u011fz\u0131 \u00fcst\u0259 \u00e7evirib qar\u0131\u015fd\u0131rd\u0131. V\u0259 \u00fcz\u00fcn\u00fc \u015fagirdl\u0259rin\u0259 sar\u0131 \u00e7evirdi. Q\u0259rara ald\u0131\u011f\u0131 m\u0259qs\u0259di a\u00e7d\u0131:<\/div>\n
\u2013 H\u0259r\u0259nizin ad\u0131n\u0131 bir ka\u011f\u0131z par\u00e7as\u0131na yazm\u0131\u015fam. Ayt\u0259n, g\u0259l bu ka\u011f\u0131z par\u00e7alar\u0131ndan birini \u00e7\u0259kib a\u015fkarla. Kimin ad\u0131 \u00e7\u0131xsa, bundan sonrak\u0131 yarad\u0131c\u0131l\u0131\u011f\u0131mda o ad\u0131n t\u0259x\u0259ll\u00fcs kimi da\u015f\u0131y\u0131c\u0131s\u0131 olaca\u011fam.<\/div>\n
Ayt\u0259n maraq i\u00e7ind\u0259 masaya yax\u0131nla\u015f\u0131b \u00fcz\u00fc\u00fcst\u0259 s\u0259rilmi\u015f ka\u011f\u0131z par\u00e7alar\u0131ndan birini \u00e7\u0259kdi, geri \u00e7evirdi. Sinifd\u0259 \u0259n z\u0259if oxuyan \u015fagirdin ad\u0131 oxundu:<\/div>\n
\u2013 Ayaz.<\/div>\n
Ham\u0131 i\u00e7ini \u00e7\u0259kdi. G\u00f6r\u0259s\u0259n, m\u00fc\u0259llimin q\u0259rar\u0131 nec\u0259 olacaqd\u0131? Bar\u0131\u015fm\u0131? \u0130mtinam\u0131?<\/div>\n
\u018f\u015fr\u0259f m\u00fc\u0259lim bar\u0131\u015f\u0131 se\u00e7di:<\/div>\n
\u2013 Bundan sonra m\u0259nim yaz\u0131lar\u0131m\u0131n alt\u0131nda \u018f\u015fr\u0259f Ayaz oxunacaq.<\/div>\n
Q\u0259rardan, t\u0259sad\u00fcf\u00fcn yaratd\u0131\u011f\u0131 xo\u015f haldan, Ayaz imkan\u0131 olsayd\u0131, he\u00e7 olmasa bir saatl\u0131\u011fa g\u00f6yd\u0259 u\u00e7an qu\u015flardan qanadlar\u0131n\u0131 borc g\u00f6t\u00fcr\u0259rdi.<\/div>\n
T\u0259x\u0259ll\u00fcs\u00fcn m\u0259suliyy\u0259tini da\u015f\u0131maq g\u00f6zl\u0259nilm\u0259z d\u0259yi\u015fikliy\u0259 s\u0259b\u0259b oldu. Bir ay\u0131n i\u00e7ind\u0259 d\u0259rsl\u0259rind\u0259n a\u015fa\u011f\u0131 qiym\u0259t alan Ayaz \u0259la\u00e7\u0131lar s\u0131ras\u0131na daxil oldu. T\u0259sad\u00fcf\u00fcn b\u0259x\u015f etdiyi d\u0259yi\u015fiklik m\u00fc\u0259llimi d\u0259, \u015fagirdi d\u0259 q\u00fcrurland\u0131rd\u0131.<\/div>\n
***<\/div>\n
\u018fd\u0259bi al\u0259md\u0259 ad\u00e7\u0259kilm\u0259 q\u0131sqancl\u0131\u011f\u0131 ke\u00e7mi\u015fd\u0259 olub. \u0130ndinin \u00f6z\u00fcnd\u0259 daha qabar\u0131qd\u0131. \u018fd\u0259bi t\u0259hlill\u0259rd\u0259 h\u0259rd\u0259n \u018f\u015fr\u0259f Ayaz\u0131n da ad\u0131 \u00e7\u0259kilirdi. N\u0259 yax\u015f\u0131 \u0259yal\u0259t yaz\u0131\u00e7\u0131s\u0131n\u0131n imzas\u0131 yada d\u00fc\u015f\u00fcrd\u00fc?! Bu \u0259dal\u0259t \u00fc\u00e7 n\u0259sn\u0259 il\u0259 ba\u011fl\u0131d\u0131r: birincisi, t\u0259nqid\u00e7inin vicdanl\u0131 olmas\u0131, ikincisi, u\u015faq \u0259d\u0259biyyat\u0131nda m\u00fcbariz\u0259 meydan\u0131n\u0131n seyr\u0259kliyi, \u00fc\u00e7\u00fcnc\u00fcs\u00fc, obrazlar\u0131n h\u0259yatiliyi. Bu sah\u0259d\u0259 \u0259yal\u0259t yaz\u0131\u00e7\u0131s\u0131 korluq \u00e7\u0259kmirdi. O, t\u0259svir el\u0259diyi sur\u0259tl\u0259rin yan\u0131nda, hadis\u0259l\u0259rin i\u00e7ind\u0259ydi. Q\u0259l\u0259mi d\u0259 ham\u0131n\u0131 raz\u0131 salan se\u00e7il\u0259r \u00fcslub n\u00fcmayi\u015f etdirirdi.<\/div>\n
G\u00f6y\u00fc gurultulu, \u00e7ay\u0131 \u015f\u0131r\u0131lt\u0131l\u0131 bir m\u0259sk\u0259nin yetirm\u0259si olan yaz\u0131\u00e7\u0131 \u018f\u015fr\u0259f Ayaz\u0131n \u00e7ox sad\u0259 t\u0259rc\u00fcmeyi-hal\u0131 vard\u0131. Bir st\u0259kan \u00e7ay\u0131n\u0131 i\u00e7\u0259n, bir loxma \u00e7\u00f6r\u0259yini k\u0259sm\u0259y\u0259n t\u0259nqid\u00e7i Miryusif Vaqifli iki d\u0259f\u0259 onun yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda m\u00fcsb\u0259ty\u00f6nl\u00fc s\u00f6z a\u00e7m\u0131\u015fd\u0131. Bir d\u0259f\u0259 d\u0259 illik \u0259d\u0259bi icmalda imzas\u0131 xat\u0131rlanm\u0131\u015fd\u0131. \u018fslind\u0259, g\u00f6r\u00fcnm\u0259k \u015fak\u0259ri qan\u0131na hopmam\u0131\u015fd\u0131. Y\u0259qin bu s\u0259b\u0259bd\u0259n ad\u0131 \u00f6n c\u0259rg\u0259l\u0259rd\u0259 yer alm\u0131rd\u0131. Dem\u0259k olar ki, t\u0259rc\u00fcm\u0259 olunmam\u0131\u015fd\u0131. Xarici \u00f6lk\u0259l\u0259rd\u0259 yarad\u0131c\u0131l\u0131q s\u0259f\u0259rl\u0259rind\u0259 olmam\u0131\u015f, he\u00e7 bir \u0259d\u0259bi m\u00fckafata sahibl\u0259nm\u0259mi\u015fdi. \u0130mzas\u0131 q\u0259zet v\u0259 jurnallar\u0131n redaksiya hey\u0259tl\u0259ri aras\u0131nda g\u00f6z\u0259 d\u0259ym\u0259mi\u015fdi. Sonu s\u0131f\u0131rl\u0131 (0) ikir\u0259q\u0259mli t\u0259nt\u0259n\u0259li yubileyini he\u00e7 kim\u0259 xat\u0131rlatmam\u0131\u015fd\u0131. Sad\u0259c\u0259, rayonda oxucular\u0131ndan Q\u0259dirin, Q\u0259\u015f\u0259min, Q\u0259l\u0259nd\u0259rin, Q\u0259nir\u0259nin\u2026 v\u0259 Ayaz\u0131n i\u015ftirak etdiyi bir ne\u00e7\u0259 g\u00f6r\u00fc\u015f\u0259 qat\u0131lm\u0131\u015fd\u0131. Fikri-zikri ancaq onu t\u0259rp\u0259d\u0259n m\u00f6vzular\u0131 q\u0259l\u0259m\u0259 almaq idi. Onun q\u0259l\u0259m i\u015fi me\u015f\u0259 m\u0259hsullar\u0131n\u0131 yada sal\u0131rd\u0131: dad\u0131n\u0131, tam\u0131n\u0131, keyfiyy\u0259tini qoruyub saxlayan me\u015f\u0259 m\u0259hsullar\u0131. Yara\u015f\u0131ql\u0131, \u00e7\u0259kid\u0259n a\u011f\u0131r, keyfiyy\u0259td\u0259n k\u0259m olan \u00abcalaq\u00bb m\u0259hsullardan h\u0259mi\u015f\u0259 yan durmu\u015fdu.<\/div>\n
Bir d\u0259f\u0259 oxucular\u0131ndan biri soru\u015fdu:<\/div>\n
\u2013 \u018fd\u0259bi al\u0259md\u0259 m\u00fcxt\u0259lif m\u00f6vzulu, m\u00fckafatl\u0131 m\u00fcsabiq\u0259l\u0259r ke\u00e7irilir. Siz bel\u0259 m\u00fcsabiq\u0259l\u0259rin he\u00e7 birin\u0259 qat\u0131lm\u0131rs\u0131n\u0131z. Maraql\u0131 q\u0259l\u0259m sahibisiniz. Niy\u0259 \u015fans\u0131n\u0131z\u0131 s\u0131nam\u0131rs\u0131n\u0131z? \u00d6z\u00fcn\u00fcz\u00fc bel\u0259 yar\u0131\u015fmalara layiq bilmirsiniz, yoxsa m\u00fcnsifl\u0259r hey\u0259tinin \u0259dal\u0259tin\u0259 inanm\u0131rs\u0131n\u0131z?<\/div>\n
\u018f\u015fr\u0259f Ayaz y\u0131x\u0131lmaqdan, uduzmaqdan qorxmurdu. Sad\u0259c\u0259, bel\u0259 \u0259d\u0259bi yar\u0131\u015flara qat\u0131lmaq arzusu a\u011fl\u0131ndan ke\u00e7m\u0259mi\u015fdi. Oxucunun q\u0259fil sual\u0131 el\u0259 bil onu ay\u0131ltd\u0131. Do\u011frudan da, niy\u0259 \u0259d\u0259bi m\u00fcsabiq\u0259l\u0259r\u0259 qat\u0131lmas\u0131n? Niy\u0259 d\u0259 qalib olmaq arzusu il\u0259 ya\u015famas\u0131n? Niy\u0259 d\u0259 halal pul m\u00fckafat\u0131 sahibi olmas\u0131n? O. bu add\u0131m\u0131 atmaq bar\u0259d\u0259 d\u00fc\u015f\u00fcnd\u00fc. H\u0259tta bu niyy\u0259tini x\u0259trini \u00e7ox ist\u0259diyi, \u0259dal\u0259tin\u0259 inand\u0131\u011f\u0131 Miryusif m\u00fc\u0259llim\u0259 a\u00e7d\u0131. T\u0259cr\u00fcb\u0259li t\u0259nqid\u00e7i bir az fikr\u0259 dald\u0131. N\u0259l\u0259ris\u0259 d\u00fc\u015f\u00fcnd\u00fc, n\u0259l\u0259ris\u0259 g\u00f6t\u00fcr-qoy etdi. N\u0259hay\u0259t, a\u011f\u0131r-a\u011f\u0131r dill\u0259ndi:<\/div>\n
\u2013 Birinin qarn\u0131na d\u00f6\u015f\u00fcy\u00fcrl\u0259r. O, qaba\u011f\u0131n\u0131 qorumaq \u0259v\u0259zin\u0259 haray t\u0259pir: \u00abAy arxam, vay arxam!\u00bb. Soru\u015furlar ki, \u00abs\u0259ni qabaqdan vururlar, s\u0259n is\u0259 \u00abay arxam\u00bb haray\u0131 qopar\u0131rsan?\u00bb. D\u00f6y\u00fcl\u0259n cavab verir: \u00abArxam olsayd\u0131, qaba\u011f\u0131m\u0131 \u00e7\u0131rpa bilm\u0259zdil\u0259r\u00bb. S\u0259nin nec\u0259, arxan varm\u0131? \u2013 sonra m\u00fcsahibin\u0259 toxunmas\u0131n dey\u0259 fikrini yay\u0131nd\u0131rd\u0131. \u2013 Bu m\u0259s\u0259li g\u00fclm\u0259k \u00fc\u00e7\u00fcn \u00e7\u0259kdim. Yarad\u0131c\u0131l\u0131\u011f\u0131ndan arxay\u0131nam. \u0130st\u0259s\u0259n, b\u0259xtini s\u0131naya bil\u0259rs\u0259n.<\/div>\n
\u00c7ox vaxt zarafat\u0131n arxas\u0131nda ger\u00e7\u0259k gizl\u0259nir. Bunu \u018f\u015fr\u0259f Ayaz n\u0259 d\u0259r\u0259c\u0259d\u0259 hiss edirdi? Yoxlamaq adam\u0131 yoxa \u00e7\u0131xarmaz. \u018fksin\u0259, m\u00fc\u0259mman\u0131 ayd\u0131nla\u015fd\u0131rar.<\/div>\n
Bir g\u00fcn q\u0259zetl\u0259rd\u0259 d\u0259rc olunan m\u00fcsabiq\u0259 m\u0259tni \u0259yal\u0259t yaz\u0131\u00e7\u0131s\u0131n\u0131n g\u00f6z\u00fcn\u0259 sata\u015fd\u0131. U\u015faqlar\u0131n h\u0259yat\u0131ndan b\u0259hs olunan hekay\u0259l\u0259rin m\u00fcsabiq\u0259si ke\u00e7iril\u0259c\u0259kdi. M\u00fcsabiq\u0259ni t\u0259\u015fkilini \u00abNur-n\u0259\u015friyyat\u00bb \u015firk\u0259ti \u00f6z \u00fcz\u0259rin\u0259 g\u00f6t\u00fcrm\u00fc\u015fd\u00fc. Birinci, ikinci, \u00fc\u00e7\u00fcnc\u00fc yerl\u0259ri tutanlara pul m\u00fckafatlar\u0131 ayr\u0131lm\u0131\u015fd\u0131. Elan \u0259yal\u0259t yaz\u0131\u00e7\u0131s\u0131n\u0131n mara\u011f\u0131na s\u0259b\u0259b oldu v\u0259 d\u0259rin\u0259 varmadan q\u0259rar q\u0259bul etdi: \u00abM\u00fcsabiq\u0259y\u0259 qat\u0131laca\u011fam. Pulu pul, \u015f\u00f6hr\u0259ti d\u0259 \u00fcst\u0259lik. \u00dcr\u0259yim\u0259 dam\u0131b ki, qalib olaca\u011fam. Qoy g\u00f6rs\u00fcnl\u0259r ki, papaq alt\u0131nda da o\u011flanlar var. Qoy media bir az da m\u0259ni i\u015f\u0131qland\u0131rs\u0131n. \u0130stedad\u0131 da, \u015f\u00f6hr\u0259ti d\u0259 \u00f6z\u0259ll\u0259\u015fdirdikl\u0259ri b\u0259sdir. \u018fyal\u0259td\u0259 ya\u015fayanlar\u0131n da \u00fcz\u00fcn\u0259 g\u00fcn do\u011fsa, d\u00fcnya da\u011f\u0131lmaz ki\u2026\u00bb.<\/div>\n
\u018f\u015fr\u0259f he\u00e7 kim\u0259 m\u0259sl\u0259h\u0259t el\u0259m\u0259d\u0259n se\u00e7m\u0259 bir hekay\u0259si il\u0259 \u00ab\u015eam\u00bb gizli imzas\u0131 il\u0259 m\u00fcsabiq\u0259y\u0259 qat\u0131ld\u0131. V\u0259 intizarla n\u0259tic\u0259nin elan olunaca\u011f\u0131 g\u00fcn\u00fc g\u00f6zl\u0259di.<\/div>\n
Bu arada \u018f\u015fr\u0259fin yolu paytaxta d\u00fc\u015fd\u00fc. O, seyr\u0259k s\u0259f\u0259rl\u0259rinin h\u0259r d\u0259f\u0259sind\u0259 \u00e7ox inand\u0131\u011f\u0131 Miryusif Vaqifli il\u0259 g\u00f6r\u00fc\u015f\u0259rdi. Bu s\u0259f\u0259r d\u0259 istisnal\u0131q t\u0259\u015fkil etm\u0259di. Ancaq iki \u00ab\u00e7\u00bb-dan (\u00e7aydan v\u0259 \u00e7\u00f6r\u0259kd\u0259n, yan duraraq bir k\u00f6lg\u0259liy\u0259 \u00e7\u0259kilib xeyli s\u00f6hb\u0259t etdil\u0259r. T\u0259nqid\u00e7i s\u00f6zl\u00fc adama ox\u015fay\u0131rd\u0131. N\u0259d\u0259ns\u0259 dem\u0259k ist\u0259diyin\u0259 i\u015far\u0259 vurmurdu. Bu hal \u018f\u015fr\u0259fin \u00fcr\u0259yind\u0259n x\u0259b\u0259r verirdi. Miryusifin dili g\u00f6zl\u0259rind\u0259n x\u0259b\u0259r\u00e7ilik ed\u0259 bil\u0259rdi. H\u0259l\u0259 ki a\u00e7\u0131l\u0131\u015fa can atan sirr m\u00fcqavim\u0259t g\u00f6st\u0259rirdi. G\u00f6zl\u0259yirdi ki, ilk add\u0131m\u0131 \u0259d\u0259bi yar\u0131\u015flarda qalibiyy\u0259tin \u015firin tam\u0131n\u0131 dadmam\u0131\u015f m\u00fc\u0259llif ats\u0131n. S\u0259n dem\u0259, \u0259yal\u0259t yaz\u0131\u00e7\u0131s\u0131na dey\u0259c\u0259kl\u0259ri varm\u0131\u015f. S\u0259n dem\u0259, o, t\u0259cr\u00fcb\u0259li, \u0259dal\u0259tli bir \u0259d\u0259biyyat\u00e7\u0131 kimi m\u00fcnsifl\u0259r hey\u0259tinin t\u0259rkibin\u0259 daxil edilibmi\u015f. Bu, \u00abNur-n\u0259\u015fr\u00bb \u015firk\u0259tinin ona etibar\u0131ndan, inam\u0131ndan x\u0259b\u0259r verirdi. M\u00fcnsifl\u0259r hey\u0259ti son ana q\u0259d\u0259r sirr box\u00e7as\u0131n\u0131n a\u00e7\u0131lmamas\u0131na z\u0259man\u0259t vermi\u015fdil\u0259r.<\/div>\n
\u018f\u015fr\u0259f Ayaz t\u0259miz, halal \u0259d\u0259biyyat\u0131n t\u0259m\u0259nnas\u0131z \u0259sg\u0259ri idi. Bu d\u0259f\u0259 m\u00fcsabiq\u0259y\u0259 qo\u015fulmaqla q\u0259l\u0259minin g\u00fcc\u00fcn\u0259 daha d\u0259rind\u0259n b\u0259l\u0259d olmaq ist\u0259yirdi. Narahatl\u0131\u011f\u0131n\u0131 ovundura bilm\u0259y\u0259n t\u0259nqid\u00e7i bel\u0259 bir q\u0259l\u0259m sahibi \u00fc\u00e7\u00fcn g\u00fcnaha batma\u011f\u0131 \u00f6z\u00fcn\u0259 r\u0259va bilirdi. Z\u0259nn edirdi ki, bu g\u00fcnah \u00fc\u00e7\u00fcn o, m\u00fcq\u0259dd\u0259s q\u0259l\u0259m c\u0259zas\u0131na m\u0259hkum edilm\u0259y\u0259c\u0259kdi. \u018fksin\u0259, b\u0259lk\u0259 \u0259dal\u0259tin \u00f6z yerini tutmas\u0131na k\u00f6m\u0259k etmi\u015f olacaqd\u0131. N\u0259hay\u0259t, dili s\u00f6z tutdu:<\/div>\n
\u2013 S\u0259n m\u00fcsabiq\u0259d\u0259 i\u015ftirak edirs\u0259n?<\/div>\n
G\u00f6zl\u0259m\u0259diyi s\u00f6zd\u0259n \u018f\u015fr\u0259f Ayaz diksindi. Ani olaraq fikirl\u0259ri qar\u0131\u015fd\u0131. Sor\u011fuya nec\u0259 cavab ver\u0259c\u0259yini k\u0259sdir\u0259 bilm\u0259di. \u00abH\u0259\u00bb des\u0259ydi, b\u0259lk\u0259, n\u0259s\u0259 qazanacaqd\u0131. Ancaq onda m\u00fcsabiq\u0259nin halall\u0131\u011f\u0131n\u0131 pozmu\u015f olacaqd\u0131. Vaxts\u0131z etiraf? O, bu \u0259dal\u0259tsizliyi \u00f6z\u00fcn\u0259 r\u0259va bil\u0259rdimi? Yox. Bu yol onun tutdu\u011fu yol deyildi. Cavab\u0131 qeyri-m\u00fc\u0259yy\u0259nlikd\u0259n g\u0259ldi:<\/div>\n
\u2013 Nec\u0259 ki?..<\/div>\n
M\u0259qs\u0259d yava\u015f-yava\u015f dumandan s\u0131yr\u0131l\u0131rd\u0131:<\/div>\n
\u2013 M\u0259n m\u00fcsabiq\u0259 il\u0259 ba\u011fl\u0131 yarad\u0131lm\u0131\u015f m\u00fcnsifl\u0259r hey\u0259tinin t\u0259rkibind\u0259y\u0259m. G\u00f6nd\u0259ril\u0259n materiallar diqq\u0259tl\u0259 oxunub se\u00e7ilmi\u015fdir. Yaz\u0131lar\u0131n tutacaqlar\u0131 yerl\u0259r d\u0259 m\u00fc\u0259yy\u0259nl\u0259\u015fdirilmi\u015fdir. Qal\u0131r m\u00fc\u0259llifl\u0259rin a\u015fkarlanmas\u0131. M\u0259n bunlar\u0131 s\u0259n\u0259 dem\u0259m\u0259liy\u0259m. Bizim d\u0259 \u00f6z \u00f6hd\u0259liyimiz var. M\u0259n bunlar\u0131 s\u0259n\u0259 dem\u0259kl\u0259 m\u00fcsabiq\u0259 \u00abinaqurasiyas\u0131n\u0131\u00bb \u2013 and i\u00e7m\u0259sini pozmu\u015f oluram. S\u0259n s\u00f6z\u00fc ged\u0259n m\u00fcsabiq\u0259d\u0259 \u00ab\u015eam\u00bb \u015f\u0259rti imzas\u0131 il\u0259 i\u015ftirak edirs\u0259n. M\u0259n bunu d\u0259qiql\u0259\u015fdirdim.<\/div>\n
\u018f\u015fr\u0259f Ayaz h\u0259y\u0259canland\u0131. Sevimli t\u0259nqid\u00e7isi bunu haradan bilirdi? Y\u0259qin o, \u018f\u015fr\u0259f\u0259 xeyirxah xidm\u0259tini t\u0259klif ed\u0259c\u0259kdi. Qaydalar pozulmurdumu? Bu hala nec\u0259 \u0259dal\u0259tli m\u00fcsabiq\u0259 dem\u0259k olard\u0131? V\u0259 bu bilins\u0259, Miryusif Vaqiflini m\u00fcnsifl\u0259r hey\u0259tind\u0259n uzaqla\u015fd\u0131r\u0131b c\u0259zaland\u0131rmazd\u0131larm\u0131? Olan\u0131 vaxts\u0131z etiraf etm\u0259k t\u0259nqid\u00e7ini t\u0259hl\u00fck\u0259 qar\u015f\u0131s\u0131nda qoymaq dem\u0259kdir. O, xeyirxah\u0131n\u0131 qorumaq namin\u0259, \u00f6z ziyan\u0131na olsa da, yalan dan\u0131\u015fmal\u0131 oldu. S\u0259si titr\u0259y\u0259-titr\u0259y\u0259 dedi:<\/div>\n
\u2013 Yan\u0131l\u0131rs\u0131n\u0131z Miryusif m\u00fc\u0259llim, m\u0259n m\u00fcsabiq\u0259d\u0259 he\u00e7 bir yaz\u0131mla i\u015ftirak etmir\u0259m.<\/div>\n
Onu ba\u015fa d\u00fc\u015f\u0259n, h\u0259tta h\u0259qiq\u0259td\u0259n uzaq olan q\u0259rar\u0131n\u0131 d\u0259y\u0259rl\u0259ndir\u0259n t\u0259nqid\u00e7i g\u00fcl\u00fcms\u00fcnd\u00fc:<\/div>\n
\u2013 \u00ab\u015eam\u00bb\u2026 yax\u015f\u0131 ad se\u00e7mis\u0259n. R\u0259mz kimi u\u011furludur. \u015eam yer \u00fcz\u00fcnd\u0259 qaranl\u0131\u011f\u0131 bo\u011fan ilk i\u015f\u0131\u011f\u0131n babas\u0131d\u0131r. \u0130ndi g\u0259l\u0259k m\u0259tl\u0259b \u00fcst\u00fcn\u0259. M\u0259n s\u0259nin \u00fcslubuna b\u0259l\u0259d\u0259m. \u00ab\u015eam\u00bb s\u0259nin hekay\u0259ndir. Bunu ayd\u0131nla\u015fd\u0131rmaq m\u0259nim \u00fc\u00e7\u00fcn \u00e7\u0259tin deyil. S\u0259nd\u0259n d\u0259 sor\u011fuma \u00abh\u0259\u00bb dem\u0259yini g\u00f6zl\u0259mir\u0259m. N\u0259tic\u0259 elan olunana kimi \u00f6z fikrind\u0259 qal. N\u0259z\u0259r\u0259 al ki, m\u0259n d\u0259 he\u00e7 bu s\u00f6zl\u0259ri s\u0259n\u0259 dem\u0259mi\u015f\u0259m, \u2013 \u0259lini ir\u0259li uzad\u0131b \u0259yal\u0259t yaz\u0131\u00e7\u0131s\u0131n\u0131n \u0259lini s\u0131xd\u0131. \u2013 Q\u0259l\u0259b\u0259 m\u00fcnasib\u0259til\u0259 s\u0259ni t\u0259brik edir\u0259m. Sevinir\u0259m. San\u0131ram ki, bu halal q\u0259l\u0259b\u0259nin h\u0259mm\u00fc\u0259llifiy\u0259m.<\/div>\n
Bununla da aralar\u0131nda h\u0259m s\u0259mimi, h\u0259m d\u0259 h\u0259y\u0259canl\u0131 s\u00f6hb\u0259t bitdi.<\/div>\n
***<\/div>\n
S\u0259nub\u0259r, S\u00fcs\u0259n, Azad, Qarda\u015fxan, Ayaz\u2026 \u018f\u015fr\u0259f Ayaz yen\u0259 oxucular\u0131 il\u0259 \u00fcz-\u00fcz\u0259 idi. Bu yaz\u0131\u00e7\u0131 \u2013 oxucu g\u00f6r\u00fc\u015f\u00fc yeniyetm\u0259l\u0259rin xahi\u015fi il\u0259 ba\u015f tutmu\u015fdu. Onlar a\u00e7\u0131m\u0131 yar\u0131m\u00e7\u0131q qalan bir m\u0259tl\u0259b\u0259 ayd\u0131nl\u0131q g\u0259tirm\u0259k ist\u0259yirdid\u0259r. \u018f\u015fr\u0259f Ayaz\u0131n \u00f6z\u00fcn\u0259 ideal sand\u0131\u011f\u0131 s\u0259n\u0259tkarlar kiml\u0259rdir? Sual yenid\u0259n t\u0259krarlanm\u0131\u015fd\u0131. K\u0259nd m\u00fc\u0259llimi qa\u015flar\u0131n\u0131 \u00e7at\u0131b sual\u0131 cavabland\u0131rma\u011fa ba\u015flad\u0131:<\/div>\n
\u2013 Y\u0259hudi \u0259silli pol\u015fal\u0131 yazar Yanu\u015f Kor\u00e7ak v\u0259 Az\u0259rbaycan t\u00fcrk\u00fc \u015fair-dramaturq H\u00fcseyn Cavid. Almanlar d\u00fc\u015fm\u0259n k\u0259sildikl\u0259ri y\u0259hudil\u0259rin u\u015faqlar\u0131n\u0131 da krematoriyada yand\u0131r\u0131b k\u00fcl\u0259 d\u00f6nd\u0259rirdil\u0259r. N\u00f6vb\u0259ti \u0259m\u0259liyyat zaman\u0131 Yanu\u015f Kor\u00e7ak\u0131 ki\u00e7ik oxucular\u0131 il\u0259 birlikd\u0259 \u00f6l\u00fcm sobas\u0131n\u0131n \u00f6n\u00fcn\u0259 g\u0259tirirl\u0259r. Almanlar Kor\u00e7aka bildirirl\u0259r ki, oxucular\u0131ndan ayr\u0131lsa, onu bu k\u00fctl\u0259vi edamdan azad ed\u0259rl\u0259r. Yaz\u0131\u00e7\u0131 bel\u0259 \u00abm\u0259rh\u0259m\u0259ti\u00bb r\u0259dd edib, oxucular\u0131 il\u0259 birlikd\u0259 \u00f6lm\u0259y\u0259 \u00fcst\u00fcnl\u00fck verir.<\/div>\n
T\u00fcrk k\u00f6k\u0259nli H\u00fcseyn Cavidin m\u0259kt\u0259bli q\u0259hr\u0259man\u0131 G\u00fclbahar sor\u011fu zaman\u0131 b\u00fct\u00fcn insanlar\u0131 sevdiyini bildirir. M\u0259kt\u0259bli q\u0131z cavablar\u0131nda h\u0259m d\u0259 Cavidin hans\u0131 idealla ya\u015fad\u0131b\u0131ndan x\u0259b\u0259r verir. Bu b\u0259\u015f\u0259ri sevgi Cavid \u0259f\u0259ndini ba\u015fqa \u0259s\u0259rl\u0259rind\u0259 d\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir.<\/div>\n
M\u0259hdud sevgiy\u0259 ba\u011flanmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn sovet sistemi b\u00f6y\u00fck, humanist Cavid \u0259f\u0259ndini ba\u011f\u0131\u015flaya bilm\u0259zdi. Ba\u011f\u0131\u015flamad\u0131 da. Fa\u015fistl\u0259r Yanu\u015f Kor\u00e7ak\u0131, bol\u015fevikl\u0259r H\u00fcseyn Cavidi m\u0259hv etdil\u0259r. Onlar q\u0259hr\u0259manlar\u0131n\u0131n taleyind\u0259n yay\u0131n\u0131b aradan \u00e7\u0131xan q\u0259l\u0259m sahibl\u0259rind\u0259n olmad\u0131lar. Bu s\u0259b\u0259bd\u0259n d\u0259 h\u0259mi\u015f\u0259ya\u015fard\u0131lar.<\/div>\n
Ham\u0131 heyranl\u0131qla susurdu. Bird\u0259n Ayaz \u00f6z\u00fcn\u00fc saxlaya bilm\u0259yib v\u0259cd il\u0259 dill\u0259ndi:<\/div>\n
\u2013 M\u00fc\u0259llim, siz d\u0259 oxucular\u0131n\u0131za ba\u011fl\u0131 olan yaz\u0131\u00e7\u0131lardans\u0131n\u0131z!<\/div>\n
\u018fyal\u0259t yaz\u0131\u00e7\u0131s\u0131 d\u0259y\u0259r verdiyi \u00fc\u00e7\u00fcn oxucusuna t\u0259\u015f\u0259kk\u00fcr etdi:<\/div>\n
\u2013 H\u0259yatda yollar \u00e7oxdur. \u018fsil s\u0259n\u0259t\u00e7i bu yollar\u0131n i\u00e7ind\u0259n do\u011frusunu se\u00e7m\u0259lidir. \u018fks halda, onun s\u00f6z\u00fcn\u0259, yazd\u0131qlar\u0131na inanmayacaqlar.<\/div>\n
\u018f\u015fr\u0259f Ayaz dola\u015f\u0131q i\u015fl\u0259rin \u00e7\u00f6z\u00fcm\u00fc bar\u0259d\u0259 \u00e7ox d\u00fc\u015f\u00fcn\u00fcrd\u00fc. Ona bir barama qurdu kimi \u00f6z ip\u0259yi il\u0259 \u00f6z\u00fcn\u0259 k\u00f6yn\u0259k toxumaq b\u0259s edirdi. Allah\u0131n\u0131n b\u0259x\u015f etdiyi, m\u00fctali\u0259sinin itil\u0259diyi yaz\u0131lar\u0131 haqq\u0131nda Ayazlar\u0131n r\u0259y bildirm\u0259si onun \u00fcr\u0259yinc\u0259 idi. B\u0259s nec\u0259 oldu ki, o da \u015f\u00f6hr\u0259t x\u0259st\u0259liyin\u0259 yoluxdu? \u00dcst\u0259lik, Miryusif Vaqifli d\u0259 bu h\u0259v\u0259si k\u00f6r\u00fckl\u0259di. Bu i\u015f\u0259 ba\u015f qo\u015fmaq onun n\u0259yin\u0259 laz\u0131m idi? \u018fslind\u0259, \u00f6z u\u011furu il\u0259 \u0259yintiy\u0259 d\u00fcz\u0259li\u015f g\u0259tirm\u0259k ist\u0259yirdi. \u0130st\u0259yirdi ki, b\u0259dii \u0259d\u0259biyyat sah\u0259l\u0259r\u0259 b\u00f6l\u00fcnm\u0259sin. N\u0259 vaxta q\u0259d\u0259r \u0259yal\u0259td\u0259 ya\u015fayan q\u0259l\u0259m sahibl\u0259ri ikinci d\u0259r\u0259c\u0259li yazarlar kimi \u00f6zl\u0259rini narahat hiss ed\u0259c\u0259kl\u0259r? Uzunluq \u00f6l\u00e7\u00fc vahidi t\u0259bi\u0259tin m\u00fcxt\u0259lif sah\u0259l\u0259rind\u0259 eyni funksiyan\u0131 yerin\u0259 yetirmirmi? Yetirir. B\u0259dii \u0259d\u0259biyyat\u0131n meyar\u0131 da s\u00f6zd\u00fcr. V\u0259zif\u0259sinin \u00f6hd\u0259sind\u0259n g\u0259l\u0259n s\u00f6z\u00fc v\u0259 s\u00f6z da\u015f\u0131y\u0131c\u0131lar\u0131n\u0131 nec\u0259 paytaxta v\u0259 \u0259yal\u0259t\u0259 b\u00f6lm\u0259k olar? \u018f\u015fr\u0259f Ayaz bu yanl\u0131\u015f\u0131 d\u00fcz\u0259ltm\u0259k \u00fc\u00e7\u00fcn s\u00f6z yar\u0131\u015fmas\u0131na qo\u015fulmu\u015fdu.<\/div>\n
\u018fyal\u0259t yaz\u0131\u00e7\u0131s\u0131 h\u0259l\u0259 d\u0259 vaxts\u0131z sirl\u0259ri a\u00e7m\u0131\u015f t\u0259nqid\u00e7i, m\u00fcnsifl\u0259r hey\u0259tinin \u00fczv\u00fc Vaqifli il\u0259 a\u00e7\u0131q s\u00f6hb\u0259td\u0259n yay\u0131n\u0131rd\u0131. Bu \u00abGizl\u0259nqa\u00e7\u00bb oyunu t\u0259nqid\u00e7iy\u0259 xo\u015f g\u0259lirdi: \u00abN\u0259 vaxta q\u0259d\u0259r qaranl\u0131\u011fa b\u00fcr\u00fcn\u0259c\u0259ks\u0259n? Ay zal\u0131m, art\u0131q g\u00fcn\u0259\u015f \u00e7\u0131x\u0131b ey\u2026\u00bb.<\/div>\n
Vaqifli \u018f\u015fr\u0259f Ayaza telefon a\u00e7d\u0131. S\u0259si t\u0259miz, h\u0259tta bir az da cingiltili idi. Bilirdi ki, halall\u0131\u011f\u0131 qorumaq namin\u0259 k\u0259nd m\u00fc\u0259llimi onun suallar\u0131na ayd\u0131nla\u015fd\u0131r\u0131c\u0131 cavablar verm\u0259y\u0259c\u0259k. Bununla o, t\u0259kc\u0259 \u00f6z\u00fcn\u00fc deyil, h\u0259m d\u0259 t\u0259nqid\u00e7ini qoruyurdu. T\u0259nqid\u00e7i is\u0259 ondan cavab g\u00f6zl\u0259m\u0259d\u0259n at\u0131n\u0131 g\u00fcndo\u011fana \u00e7ap\u0131rd\u0131:<\/div>\n
\u2013 R\u0259yl\u0259r yaz\u0131l\u0131b, m\u00fcsabiq\u0259 bitib. Qal\u0131r n\u0259tic\u0259ni \u0259d\u0259bi ictimaiyy\u0259t\u0259 bildirm\u0259k. \u018f\u015fi, s\u0259nin n\u0259 vecin\u0259\u2026 Yen\u0259 susursan? Eybi yox, sus. Bu da bir g\u00f6z\u0259llikdir. Yekun t\u0259dbiri \u00abNur-n\u0259\u015fr\u00bb \u015firk\u0259tinin binas\u0131nda ke\u00e7iril\u0259c\u0259k. Qalibl\u0259rin kimliyi, \u0259lb\u0259tt\u0259, maraq do\u011furur. Bu g\u00fcnl\u0259rd\u0259 t\u0259nt\u0259n\u0259li t\u0259qdimat\u0131n vaxt\u0131 elan olunacaq. \u0130zl\u0259\u2026<\/div>\n
Abu-havadan, Vaqiflinin yar\u0131a\u00e7\u0131q-yar\u0131\u00f6rt\u00fcl\u00fc dan\u0131\u015f\u0131qlar\u0131ndan, i\u015far\u0259l\u0259rind\u0259n \u0259minl\u0259\u015firdi ki, o, qalibl\u0259r s\u0131ras\u0131ndad\u0131r. Bel\u0259 sonluq yax\u015f\u0131d\u0131r. Bu sonluqdan ikisi d\u0259 raz\u0131 qalm\u0131\u015f olar.<\/div>\n
T\u0259bi\u0259t \u00abG\u0259l, g\u0259l, a yaz g\u00fcnl\u0259ri\u00bb dey\u0259n \u018fl\u0259kb\u0259r Sabirin s\u00f6z\u00fcn\u0259 baxm\u0131\u015fd\u0131, \u015faqq\u0131lt\u0131l\u0131 s\u0259si, k\u00fcl\u0259kli qanadlar\u0131, utancaq q\u0131z kimi gah parlayan, gah da buludlar arxas\u0131nda gizl\u0259n\u0259n g\u00fcn\u0259\u015fil\u0259 g\u0259lmi\u015fdi. Qalib f\u0259sl\u0259 r\u0259ngb\u0259r\u0259ng \u00e7i\u00e7\u0259k d\u0259st\u0259l\u0259ri ba\u011f\u0131\u015flam\u0131\u015fd\u0131. Y\u0259qin m\u00fcsabiq\u0259nin n\u0259tic\u0259l\u0259ri elan olunanda zala topla\u015fan oxucular, ictimaiyy\u0259t bir qalib kimi ona da g\u00fcl-\u00e7i\u00e7\u0259k buketl\u0259ri t\u0259qdim ed\u0259c\u0259kdil\u0259r. Haqq\u0131 oldu\u011fu \u00fc\u00e7\u00fcn s\u00f6zl\u00fc-\u00e7i\u00e7\u0259kli t\u0259brikl\u0259r ona yara\u015fard\u0131.<\/div>\n
G\u00f6zl\u0259nil\u0259ni h\u0259yat yolda\u015f\u0131na a\u00e7d\u0131. Talvar\u0131 sahmana salma\u011f\u0131, \u015firniyyat ehtiyat\u0131 g\u00f6rm\u0259yi, h\u0259l\u0259 bir giri\u015fd\u0259 q\u0131rm\u0131z\u0131 par\u00e7a \u00fcz\u0259rind\u0259 qonaqlara, sadiq oxucular\u0131na aid \u00abXo\u015f g\u0259libsiniz\u00bb s\u00f6zl\u0259rini yaz\u0131b asma\u011f\u0131 tap\u015f\u0131rm\u0131\u015fd\u0131. Bu haz\u0131rl\u0131q plan\u0131 sad\u0259l\u00f6vhl\u00fcy\u00fcnd\u0259n ir\u0259li g\u0259lirdi. \u0130st\u0259mirdi ki, evi q\u0259fil t\u0259brik ax\u0131n\u0131n\u0131n qar\u015f\u0131s\u0131nda aciz qals\u0131n. H\u0259r \u015feyin n\u00fcbar\u0131 sevincl\u0259 birlikd\u0259 h\u0259y\u0259can da do\u011furur. \u018fyal\u0259td\u0259 bel\u0259 sevincin n\u00fcbar\u0131 h\u0259r saat, h\u0259r adama n\u0259sib olmur.<\/div>\n
Bu da g\u00f6zl\u0259nil\u0259n g\u00fcn. \u018f\u015fr\u0259f Ayaz r\u0259smi d\u0259v\u0259t g\u00f6zl\u0259m\u0259d\u0259n paytaxta \u2013 t\u0259nt\u0259n\u0259nin ke\u00e7irildiyi \u00abNur-n\u0259\u015fr\u00bb \u015firk\u0259tin\u0259 gizli h\u0259y\u0259can\u0131n\u0131, intizar\u0131n\u0131 bo\u011fa-bo\u011fa q\u0259d\u0259m basd\u0131. Zal al\u0131\u015f\u0131b yan\u0131rd\u0131, \u015fux geyimli adamlar \u2013 s\u0259n\u0259t\u00e7il\u0259r, oxucular, d\u0259v\u0259tli qonaqlar bir-birinin \u00fcz\u00fcn\u0259 bax\u0131b g\u00fcl\u00fcms\u00fcn\u00fcr, hal-\u0259hval tuturdular. G\u00fcl-\u00e7i\u00e7\u0259k d\u0259st\u0259l\u0259rind\u0259n g\u0259l\u0259n \u0259tir acg\u00f6zl\u00fckl\u0259 ciy\u0259rl\u0259r\u0259 \u00e7\u0259kilirdi. Bu d\u0259st\u0259l\u0259r qalibl\u0259r\u0259 ba\u011f\u0131\u015flanacaqd\u0131. K\u0259nd m\u00fc\u0259llimi aray\u0131c\u0131 bir n\u0259z\u0259rl\u0259 \u0259trafa bax\u0131r, n\u0259yis\u0259 d\u0259qiql\u0259\u015fdirm\u0259k ist\u0259yirdi: \u00abG\u00f6r\u0259s\u0259n, g\u00fcl-\u00e7i\u00e7\u0259k d\u0259st\u0259sini m\u0259n hans\u0131 \u0259ll\u0259rd\u0259n alaca\u011fam?\u00bb.<\/div>\n
Zal m\u0259\u015fhur yazarlar\u0131 qoynuna alm\u0131\u015fd\u0131. \u018fyal\u0259t yaz\u0131\u00e7\u0131s\u0131 paytaxt yaz\u0131\u00e7\u0131lar\u0131n\u0131 imzalar\u0131ndan tan\u0131y\u0131rd\u0131. Lakin \u015f\u0259xsi tan\u0131\u015fl\u0131qlar\u0131 yox idi. Can\u0131nda m\u0259\u015fhurlara do\u011fru can atmaq, onlarla s\u0259rf\u0259li \u0259laq\u0259l\u0259r qurmaq xasiyy\u0259ti \u00e7at\u0131\u015fm\u0131rd\u0131. H\u0259tta bel\u0259 s\u00fcni \u0259m\u0259ll\u0259r\u0259, \u0259laq\u0259l\u0259r\u0259 q\u0131naql\u0131 bax\u0131rd\u0131. Onun paytaxtda tan\u0131d\u0131\u011f\u0131 birc\u0259 adam vard\u0131. O da h\u0259mi\u015f\u0259 \u0259dal\u0259ti qoruma\u011fa \u00e7al\u0131\u015fan t\u0259nqid\u00e7i Miryusif Vaqifli idi. T\u0259nhal\u0131q i\u00e7ind\u0259 s\u0131x\u0131lan k\u0259nd m\u00fc\u0259llimin\u0259 Vaqifli bu saat, bu d\u0259qiq\u0259 \u00e7ox laz\u0131m idi. \u018fn az\u0131 onu udmaqda olan \u0259jdaha t\u0259nhal\u0131\u011f\u0131n a\u011fz\u0131ndan xilas etsin. Yoxsa o, bir azdan udulacaqd\u0131.<\/div>\n
\u018f\u015fr\u0259f Ayaz bax\u0131\u015flar\u0131n\u0131n b\u00fct\u00fcn g\u00fcc\u00fc il\u0259 xeyirxah\u0131n\u0131 \u2013 Miryusif Vaqiflini axtar\u0131rd\u0131. Di g\u0259l ki, t\u0259nqid\u00e7i g\u00f6z\u0259 d\u0259ymirdi. Zaman\u0131 yeti\u015fmi\u015fdi, bax, indi t\u0259nqid\u00e7i burada olub, onun sevincin\u0259 \u015f\u0259rik \u00e7\u0131x\u0131b, q\u0259l\u0259b\u0259 m\u00fcnasib\u0259til\u0259 q\u0259lb\u0259n \u0259lini s\u0131xard\u0131. O da gizlind\u0259n a\u015fkara \u00e7\u0131xar, m\u00fcsabiq\u0259d\u0259 i\u015ftirak etm\u0259k fikrin\u0259 nec\u0259 d\u00fc\u015fd\u00fcy\u00fcnd\u0259n \u00fcr\u0259kdolusu dan\u0131\u015fard\u0131. Ancaq t\u0259nqid\u00e7i g\u00f6z\u0259 d\u0259ymirdi.<\/div>\n
Bird\u0259n g\u00f6zl\u0259rin\u0259 bir qaralt\u0131 d\u0259ydi. Vaqifliy\u0259 ox\u015fatd\u0131. Sevinc\u0259k ona do\u011fru can atd\u0131. Bir az yax\u0131nla\u015fanda g\u00f6rd\u00fc ki, yox, can atd\u0131\u011f\u0131 adam, sad\u0259c\u0259, Vaqifliy\u0259 ox\u015fay\u0131rm\u0131\u015f. Bir azdan eyni hadis\u0259 ba\u015fqa s\u0259mtd\u0259 ba\u015f verdi. Bu canat\u0131m\u0131 da m\u0259yusluqla qurtard\u0131. \u00dc\u00e7\u00fcnc\u00fc d\u0259f\u0259 d\u0259 yan\u0131ld\u0131. S\u0131x\u0131nt\u0131dan ba\u015f\u0131 f\u0131rlan\u0131rd\u0131. Bu n\u0259dir, ham\u0131 Vaqifliy\u0259 b\u0259nz\u0259yir, sonra he\u00e7 kim Vaqifli olmur? H\u0259rd\u0259n el\u0259 olur ki, qa\u00e7maqla m\u0259qs\u0259din\u0259 yetm\u0259y\u0259nl\u0259r, g\u00f6zl\u0259m\u0259kl\u0259 yetir.<\/div>\n
Budur, kims\u0259 ayaqlar\u0131n\u0131 s\u00fcr\u00fcy\u0259-s\u00fcr\u00fcy\u0259 ona do\u011fru g\u0259lir. Diqq\u0259tl\u0259 h\u0259min s\u0259mt\u0259 baxd\u0131. G\u0259l\u0259n Miryusif Vaqifliy\u0259 ox\u015fay\u0131rd\u0131. Yox, n\u0259inki ox\u015fay\u0131rd\u0131, el\u0259 Vaqiflinin \u00f6z\u00fc idi. K\u0259d\u0259r onun \u00e7at\u0131l\u0131 qa\u015flar\u0131n\u0131n aras\u0131ndan ke\u00e7ib \u00fcz\u00fcn\u00fc b\u00fcr\u00fcm\u00fc\u015fd\u00fc. G\u00fcl\u00fcms\u0259r sif\u0259tini m\u0259chul bir qay\u011f\u0131 b\u00fcr\u00fcm\u00fc\u015fd\u00fc. Ya\u015fant\u0131s\u0131 \u0259l uzad\u0131b onunla g\u00f6r\u00fc\u015f\u0259n \u0259yal\u0259t yaz\u0131\u00e7\u0131s\u0131na da siray\u0259t etdi. Vaqifli he\u00e7 n\u0259yi izah etm\u0259d\u0259n zorla t\u0259l\u0259ff\u00fcz olunan m\u0259tl\u0259b\u0259 ke\u00e7di:<\/div>\n
\u2013 Onlar\u0131n t\u0259zyiqi m\u0259nim m\u00fcqavim\u0259timd\u0259n g\u00fccl\u00fc \u00e7\u0131xd\u0131. Finala q\u0259d\u0259r h\u0259r \u015fey qaydal\u0131 \u2013 m\u0259nim d\u00fc\u015f\u00fcnd\u00fcy\u00fcm kimiydi. Son anda son z\u0259ng i\u015fini g\u00f6rd\u00fc. \u00ab\u015eam\u00bb\u0131n qalibinin yerini ba\u015fqa birisil\u0259 \u0259v\u0259z etdil\u0259r. \u00dcr\u0259yin s\u0131x\u0131lmas\u0131n. Bel\u0259 \u015feyl\u0259r\u0259 \u00f6yr\u0259nm\u0259k laz\u0131md\u0131r. Qan\u0131n qaralmas\u0131n dey\u0259 m\u0259clisi t\u0259rk edib do\u011fma yurduna yollana bil\u0259rs\u0259n.<\/div>\n
\u018fyal\u0259t yaz\u0131\u00e7\u0131s\u0131 t\u0259nqid\u00e7inin t\u0259\u0259ss\u00fcf dolu ac\u0131s\u0131n\u0131 ba\u015fa d\u00fc\u015fd\u00fc. Lakin bu \u0259dal\u0259tsizlikd\u0259n s\u0131nmad\u0131\u011f\u0131n\u0131 ortaya qoyma\u011fa \u00e7al\u0131\u015fd\u0131. S\u0259sinin titr\u0259yi\u015fini bo\u011fdu:<\/div>\n
\u2013 M\u0259n m\u0259\u011flub olsam da, buradan qalib kimi ayr\u0131lmaq ist\u0259yir\u0259m. \u018fn b\u00f6y\u00fck \u00fcst\u00fcnl\u00fck insan\u0131n \u00f6z\u00fcn\u0259 qalib g\u0259lm\u0259sidir. M\u0259n t\u0259dbird\u0259 i\u015ftirak edib, qalibl\u0259rin sevincin\u0259 \u015f\u0259rik olaca\u011fam. \u00c7\u0259tindir. Ancaq m\u0259n bunun \u00f6hd\u0259sind\u0259n g\u0259l\u0259c\u0259y\u0259m. Ev\u0259, oxucular\u0131m\u0131n yan\u0131na qalib kimi qay\u0131daca\u011fam.<\/div>\n
Miryusif Vaqifli onun ist\u0259yin\u0259 qar\u015f\u0131 durmad\u0131. \u018fyal\u0259t yaz\u0131\u00e7\u0131s\u0131 q\u0259l\u0259b\u0259 \u00e7alm\u0131\u015f paytaxtl\u0131lar\u0131n m\u0259clisind\u0259 ax\u0131racan i\u015ftirak etdi. Sonra durub k\u0259nd\u0259 yolland\u0131. Talvar\u0131n giri\u015find\u0259, q\u0131rm\u0131z\u0131 par\u00e7a \u00fcz\u0259rind\u0259 yaz\u0131lm\u0131\u015f \u00abQ\u0259l\u0259b\u0259 m\u00fcnasib\u0259til\u0259 sizi t\u0259brik edirik!\u00bb xo\u015fm\u0259raml\u0131 s\u00f6zl\u0259r onu g\u00f6zl\u0259yirdi.<\/div>\n
***<\/div>\n
Sanki t\u0259bi\u0259tin g\u00f6y\u00fc gurultulu, \u00e7ay\u0131 \u015f\u0131r\u0131lt\u0131l\u0131 at\u0131n\u0131 qam\u00e7\u0131lam\u0131\u015fd\u0131lar. N\u0259 g\u00f6y gurultusundan, n\u0259 \u00e7ay \u015f\u0131r\u0131lt\u0131s\u0131dan s\u0259ngiyirdi. G\u00f6y\u00fcn g\u00f6z ya\u015flar\u0131na d\u0259r\u0259l\u0259rd\u0259n ilan kimi q\u0131vr\u0131l\u0131b ke\u00e7\u0259n \u00e7aylar qucaq a\u00e7m\u0131\u015fd\u0131. \u015eim\u015f\u0259kli g\u00f6y\u00fcn vahim\u0259li n\u0259riltisi, a\u011fz\u0131k\u00f6p\u00fckl\u00fc d\u0259r\u0259 \u00e7ay\u0131n\u0131n \u015f\u0131r\u0131lt\u0131s\u0131, qurban t\u0259l\u0259b el\u0259yirdi. Yoxsa sakitl\u0259\u015fm\u0259y\u0259c\u0259kdil\u0259r.<\/div>\n
A\u011fz\u0131 k\u00f6p\u00fckl\u00fc, boz-bulan\u0131q \u00e7ay alt\u0131ndan ke\u00e7ib getdiyi k\u00f6rp\u00fcn\u00fc silk\u0259l\u0259yirdi. B\u0259rk islanm\u0131\u015f \u018f\u015fr\u0259f m\u00fc\u0259llim onun \u00fcst\u00fcnd\u0259n ke\u00e7ib getm\u0259liydi. Ehtiyatlan\u0131rd\u0131, sel h\u0259d\u0259l\u0259diyi k\u00f6rp\u00fcn\u00fc apara bil\u0259rdi. O da az\u011f\u0131n ax\u0131na qurban olard\u0131. Bird\u0259n bu gurultunu zorla yar\u0131b ke\u00e7\u0259n bir s\u0259s, bir haray e\u015fitdi. Kimis\u0259 sel apar\u0131rd\u0131. \u018f\u015fr\u0259f m\u00fc\u0259llim diqq\u0259tl\u0259 baxd\u0131. N\u0259 g\u00f6rs\u0259 yax\u015f\u0131d\u0131r? Sel Ayaz\u0131 xilas etm\u0259k ist\u0259diyi quzusu il\u0259 birlikd\u0259 apar\u0131rd\u0131. K\u0259skin m\u0259nz\u0259r\u0259d\u0259n yaz\u0131\u00e7\u0131 d\u0259h\u015f\u0259t\u0259 g\u0259ldi. Ad\u0131n\u0131 t\u0259x\u0259ll\u00fcs se\u00e7diyi bir m\u0259kt\u0259bli oxucusu \u00f6l\u00fcml\u0259 p\u0259nc\u0259-p\u0259nc\u0259y\u0259 g\u0259lmi\u015fdi. Bir an geciks\u0259, pe\u015fman\u00e7\u0131l\u0131q olacaq, sonra \u00f6mr\u00fc boyu \u00f6z\u00fcn\u00fc ba\u011f\u0131\u015flamayacaqd\u0131. O, soyunma\u011fa macal tapmad\u0131, el\u0259c\u0259 paltarl\u0131 \u00f6z\u00fcn\u00fc qudurmu\u015f l\u0259p\u0259l\u0259rin a\u011fz\u0131na atd\u0131. \u00d6l\u00fcm-dirim m\u00fcbariz\u0259si ba\u015flad\u0131. Xeyli \u00e7al\u0131\u015fd\u0131qdan, \u00e7arp\u0131\u015fd\u0131qdan sonra Ayaz quzusunu, yaz\u0131\u00e7\u0131 da oxucusunu \u00f6l\u00fcm\u00fcn p\u0259nc\u0259sind\u0259n xilas etdi. \u00d6z\u00fc is\u0259\u2026<\/div>\n
Gurultulu g\u00f6y, \u015f\u0131r\u0131lt\u0131l\u0131 \u00e7ay qurbanl\u0131\u011f\u0131n\u0131 alandan sonra sakitl\u0259\u015fdi. Ya\u011f\u0131\u015f k\u0259sdi, buludun qara k\u00f6yn\u0259yi a\u011fard\u0131. Sonra g\u00fcn\u0259\u015f sa\u00e7aqlar\u0131n\u0131 \u0259trafa yayd\u0131.<\/div>\n
Talvar\u0131n qaba\u011f\u0131na vurulmu\u015f q\u0131rm\u0131z\u0131 par\u00e7an\u0131n yerin\u0259 yas r\u0259mzi olan qara lent vuruldu. \u018fyal\u0259t yaz\u0131\u00e7\u0131s\u0131n\u0131n c\u0259naz\u0259si ortaya qoyulmu\u015fdu. Ayaz beynind\u0259 bu a\u011f\u0131r itkinin m\u00fcqayis\u0259sini axtar\u0131rd\u0131. N\u0259hay\u0259t, tapd\u0131. M\u00fcqayis\u0259 \u00fc\u00e7\u00fcn ki\u00e7ik ya\u015fl\u0131 oxucular\u0131 il\u0259 birlikd\u0259 \u00f6l\u00fcm\u00fc q\u0259bul ed\u0259n y\u0259hudi \u0259silli polyak yaz\u0131\u00e7\u0131s\u0131 Yanu\u015f Kor\u00e7ak\u0131 v\u0259 b\u00fct\u00fcn insanlar\u0131 sev\u0259n Az\u0259rbaycan\u0131n \u015fair v\u0259t\u0259nda\u015f\u0131 H\u00fcseyn Cavidi g\u00f6zl\u0259ri \u00f6n\u00fcnd\u0259 canland\u0131rd\u0131. Bu insani miras\u0131, ya\u015fant\u0131n\u0131 onlara \u0259yal\u0259t yaz\u0131\u00e7\u0131s\u0131 \u018f\u015fr\u0259f Ayaz qoyub getmi\u015fdi.<\/div>\n
Ac\u0131mal\u0131 itkiy\u0259 ya\u015fl\u0131lar b\u0259rkd\u0259n, u\u015faqlar i\u00e7in-i\u00e7in a\u011flay\u0131rd\u0131. Bel\u0259 itkid\u0259n t\u0259kc\u0259 namuslu \u0259d\u0259biyyat q\u00fcrurlan\u0131rd\u0131.<\/div>\n<\/div>\n
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\u0130yul, 2024<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Yaz\u0131ya 45 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u018f\u015fr\u0259f m\u00fc\u0259llim \u0259yal\u0259t ziyal\u0131s\u0131 idi. Ya\u015fad\u0131\u011f\u0131 k\u0259ndd\u0259n paytaxta 400 km-lik m\u0259saf\u0259 vard\u0131. Birind\u0259 ali t\u0259hsil alm\u0131\u015fd\u0131, o birisind\u0259 k\u0259nd m\u0259kt\u0259bind\u0259 m\u00fc\u0259llimlik edirdi. F\u0259rqli m\u0259kanlarda \u0259rs\u0259y\u0259 g\u0259lmi\u015fdi. \u015e\u0259h\u0259r m\u00fchiti k\u0259ndli idimini can\u0131ndan \u00e7\u0131xara bilm\u0259mi\u015fdi. O, g\u00f6z\u00fcn\u00fc a\u00e7\u0131b g\u00f6rd\u00fcy\u00fc k\u0259ndd\u0259 \u00f6z\u00fcn\u00fc daha rahat hiss edirdi. Bu k\u0259ndin da\u011f\u0131 uca, d\u0259r\u0259si d\u0259rin idi. Bu k\u0259ndin g\u00f6y\u00fc gurultulu, suyu […]<\/p>\n","protected":false},"author":1,"featured_media":6933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[16,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20144"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20144"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20144\/revisions"}],"predecessor-version":[{"id":20145,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20144\/revisions\/20145"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/6933"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20144"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20144"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}