{"id":20146,"date":"2024-08-06T17:19:21","date_gmt":"2024-08-06T13:19:21","guid":{"rendered":"https:\/\/kultur.az\/?p=20146"},"modified":"2024-08-06T17:19:21","modified_gmt":"2024-08-06T13:19:21","slug":"qranulalar-t%c9%99kc%c9%99n%c9%99likd%c9%99n-xilas-olan-m%c9%99tnl%c9%99r-az%c9%99r-turan","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=20146","title":{"rendered":"“Qranulalar”: t\u0259kc\u0259n\u0259likd\u0259n xilas olan m\u0259tnl\u0259r – Az\u0259r TURAN"},"content":{"rendered":"

\"\"<\/a>Vaxt g\u0259lir, h\u0259r \u015feyin yeti\u015fir sonu<\/em><\/p>\n

\n

Bu n\u0259ydi, qurtard\u0131, yox oldu, getdi?!<\/em><\/p>\n

Bu da bir h\u0259yatd\u0131 – oynad\u0131q onu,<\/em><\/p>\n

Bu da bir oyundu – ya\u015fad\u0131q, bitdi.<\/em><\/p>\n

 <\/p>\n

“Ol zamanlar”la “\u0130ndiki zamanlar” aras\u0131nda ke\u00e7id quran “Se\u00e7m\u0259l\u0259rin se\u00e7m\u0259si – Qranulalar” kitab\u0131nda Kamal Abdulla “M\u0259n Az\u0259rbaycan dilind\u0259 yazm\u0131ram, m\u0259n Az\u0259rbaycan dilinin potensial\u0131nda yaz\u0131ram” deyir… Bu dil potensiyas\u0131 zehnimizd\u0259 d\u00fc\u015f\u00fcnc\u0259 dal\u011fas\u0131 yarad\u0131b tarixin d\u0259rinlikl\u0259rin\u0259 yay\u0131l\u0131r. Orda d\u00fcnya m\u0259d\u0259niyy\u0259tinin d\u00fc\u015f\u00fcnc\u0259 laylar\u0131 qatbaqatd\u0131r. Orada yunanlarla t\u00fcrkl\u0259r mif d\u00f6vr\u00fcnd\u0259 ya\u015fay\u0131rlar. Orda Loakoon da, D\u0259d\u0259 Qorqud da eyni statusla m\u00f6vcuddurlar. Orda Laokoonun boynuna sar\u0131lm\u0131\u015f ilanlar\u0131 da anlay\u0131rsan, D\u0259li Domrulun safl\u0131\u011f\u0131n\u0131 da… Orda Odisseyl\u0259 Basat, Antiqona il\u0259 Beyr\u0259k, Bu\u011facla Edip, Dirs\u0259 xanla Lay, D\u0259d\u0259 Qorqudla Homer yana\u015f\u0131d\u0131r. H\u0259l\u0259 \u00fcst\u0259lik, Sos\u00fcr\u00fcn struktural dil\u00e7iliyi d\u0259, L\u00fctfi Zad\u0259nin qeyri-s\u0259lis m\u0259ntiqi d\u0259, “Albatros” \u015feiril\u0259 Bodler, “Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n semiotik b\u00fct\u00f6vl\u00fcy\u00fcn\u00fc quran” s\u0259ma \u015fairi H\u00fcseyn Cavid d\u0259 oradad\u0131r.<\/p>\n

Kamal Abdulla yaz\u0131r: “Biz\u0259 n\u0259 bar\u0259d\u0259 d\u00fc\u015f\u00fcnm\u0259k imkan\u0131 verilibs\u0259, o, t\u0259bi\u0259td\u0259 m\u00f6vcuddur. C\u0259nn\u0259t v\u0259 c\u0259h\u0259nn\u0259m – h\u00f6km\u0259n! U\u00e7an qablar – b\u0259li! Cinl\u0259r v\u0259 \u015feytanlar – \u0259lb\u0259tt\u0259! Devl\u0259r, t\u0259p\u0259g\u00f6zl\u0259r, yeddiba\u015fl\u0131 \u0259jdahalar – n\u0259 q\u0259d\u0259r des\u0259n! N\u0259 zamanlarsa biz onlar bar\u0259d\u0259 sad\u0259c\u0259, d\u00fc\u015f\u00fcnm\u00fcrd\u00fck, biz onlar\u0131 h\u0259m d\u0259 g\u00f6r\u00fcrd\u00fck”.<\/p>\n

\"\"<\/p>\n

Kitabdak\u0131 s\u00f6zl\u0259ri \u00fczd\u0259n v\u0259 s\u0259thi oxumayanda inan\u0131rsan ki, bu dild\u0259 dan\u0131\u015fan insan, c\u0259nn\u0259ti v\u0259 c\u0259h\u0259nn\u0259mi d\u0259, u\u00e7an bo\u015fqablar\u0131 da, cinl\u0259ri v\u0259 \u015feytanlar\u0131 da, devl\u0259ri, t\u0259p\u0259g\u00f6zl\u0259ri, yeddiba\u015fl\u0131 \u0259jdahalar\u0131 da g\u00f6r\u0259n insand\u0131r. \u0130nan\u0131rsan ki, onun ruhu m\u0259sti-\u0259l\u0259std\u0259 i\u015ftirak edib… Onda h\u0259l\u0259 Ad\u0259m yox idi, Ad\u0259min ruhu var idi. H\u0259m d\u0259 D\u0259d\u0259 Qorqudun ruhu…<\/p>\n

Kamal Abdullan\u0131n b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131 \u0259slind\u0259 “Kitabi-D\u0259d\u0259 Qorqud”un t\u0259fsirind\u0259n ibar\u0259tdir. D\u0259d\u0259 Qorqudun kitab\u0131 Kamal Abdullaya g\u00f6r\u0259, Mifd\u0259n Yaz\u0131ya ke\u00e7id ideyas\u0131n\u0131 h\u0259yata ke\u00e7ir\u0259n \u0259d\u0259bi vasit\u0259dir, Mifin Az\u0259rbaycan \u0259d\u0259biyyat\u0131ndak\u0131 s\u0259lahiyy\u0259tli s\u0259firi d\u0259 D\u0259d\u0259 Qorquddur. “\u00dczd\u0259ki, g\u00f6r\u00fcn\u0259n D\u0259d\u0259 Qorqud gizlind\u0259 qalm\u0131\u015f D\u0259d\u0259 Qorqudun niqab\u0131d\u0131r”. Kamal Abdulla gizlind\u0259ki D\u0259d\u0259 Qorqudun sirl\u0259rini \u00e7\u00f6zm\u0259y\u0259, kitab\u0131n \u00fcz\u00fcnd\u0259ki niqab\u0131 qald\u0131rma\u011fa bir \u00f6m\u00fcr s\u0259rf etmi\u015f yaz\u0131\u00e7\u0131m\u0131zd\u0131r. O, D\u0259d\u0259 Qorqudu b\u00fctl\u0259\u015fm\u0259y\u0259 qoymur. Buna r\u0259\u011fm\u0259n, “Kitabi-D\u0259d\u0259 Qorqud” dastan\u0131 “insan c\u0259miyy\u0259tini bir q\u0259dim t\u0259bi\u0259t d\u00f6vr\u00fcnd\u0259n ba\u015fqa bir q\u0259dim d\u00f6vr\u0259 – m\u0259d\u0259niyy\u0259t d\u00f6vr\u00fcn\u0259 ke\u00e7ir\u0259n k\u00f6rp\u00fcd\u00fcr”, – deyir. Qorqud\u015f\u00fcnasl\u0131qda bel\u0259 bir versiya varm\u0131, olubmu, bilmir\u0259m. Amma n\u00f6vb\u0259ti hipotez, yaxud m\u00fc\u0259llifin qald\u0131rd\u0131\u011f\u0131 sual m\u00fctl\u0259q m\u0259nada yenidir v\u0259 d\u00fc\u015f\u00fcnm\u0259k \u00fc\u00e7\u00fcn h\u0259dsiz intibalar do\u011furur: “Bu k\u00f6rp\u00fc D\u0259li Domrulun quru \u00e7ay\u0131n \u00fcz\u0259rind\u0259n sald\u0131\u011f\u0131 haman s\u0131n\u0131q k\u00f6rp\u00fc olmas\u0131n?!” Quru \u00e7ay\u0131n \u00fcz\u0259rind\u0259ki k\u00f6rp\u00fc n\u0259 idi? K\u00f6rp\u00fcd\u0259n o t\u0259r\u0259fd\u0259 D\u0259li Domrul h\u0259l\u0259 Allah\u0131 tan\u0131m\u0131rd\u0131, Allah\u0131n birliyin\u0259 iman g\u0259tirm\u0259mi\u015fdi. \u018fzray\u0131l\u0131 tan\u0131m\u0131rd\u0131. K\u00f6rp\u00fcd\u0259n o t\u0259r\u0259f\u0259 o, \u015f\u0259rab i\u00e7ir, s\u0259rxo\u015f olurdu. K\u00f6rp\u00fcn\u00fcn o ba\u015f\u0131nda o, b\u00fctp\u0259r\u0259st idi. K\u00f6rp\u00fcd\u0259n bu t\u0259r\u0259fd\u0259 ba\u015f ver\u0259nl\u0259r onu ay\u0131ld\u0131r, t\u0259k olan Allah\u0131 tan\u0131y\u0131r. Allah\u0131n m\u00f6min insanlar\u0131n k\u00f6n\u00fcll\u0259rind\u0259 oldu\u011funa iman g\u0259tirir. Domrul t\u00fcrk d\u00fc\u015f\u00fcnc\u0259sini t\u0259bi\u0259t d\u00f6vr\u00fcnd\u0259n sivilizasiya d\u00f6vr\u00fcn\u0259 ke\u00e7irir. O, h\u0259m d\u0259 Allah\u0131 Q\u00fcdsd\u0259, K\u0259b\u0259d\u0259 deyil, insan q\u0259lbind\u0259 arayan sufil\u0259rin ba\u015flan\u011f\u0131c\u0131d\u0131r…<\/p>\n

Kamal Abdullan\u0131n t\u0259fsirind\u0259 “Qar\u015f\u0131 yatan Ala da\u011f”\u0131n m\u0259kan kimi mifosemiotik anlam\u0131 qatbaqatd\u0131r, h\u0259m elmidir, h\u0259m metafizikdir, h\u0259m mifdir, h\u0259m d\u0259 reall\u0131qd\u0131r. “H\u0259r\u0259k\u0259td\u0259 olan zamanla h\u0259r\u0259k\u0259tsiz m\u0259kan\u0131n mifoloji t\u0259s\u0259vv\u00fcrd\u0259 birl\u0259\u015fdirilm\u0259si c\u0259hdi”dir.<\/p>\n

Bu kitab postmodern sufi m\u0259tnl\u0259ri t\u0259siri ba\u011f\u0131\u015flay\u0131r.<\/p>\n

Bu kitabdak\u0131 sofist d\u00fc\u015f\u00fcnc\u0259l\u0259r dal\u011fas\u0131, b\u0259z\u0259n Laokoonu saran ilanlar kimi adam\u0131n b\u00fct\u00fcn zehniyy\u0259tin\u0259 dolan\u0131r. Kamal Abdullan\u0131n d\u00fc\u015f\u00fcnc\u0259 t\u0259rzi mifoloji elementl\u0259r kimidir. H\u0259r epizodun \u0259ngin f\u0259zas\u0131 vard\u0131r. O d\u0259rinlikd\u0259 Berqsonun zaman anlay\u0131\u015f\u0131 da x\u00fcsusi yer tutur.<\/p>\n

“Se\u00e7m\u0259l\u0259rin se\u00e7m\u0259si – Qranulalar” \u0130ntellektual kitabd\u0131r. Onu Noam \u00c7omskinin generativ dil\u00e7iliyi kontekstind\u0259 d\u0259, L\u00fcdviq Vitgen\u015fteynin m\u0259ntiqi pozitivizmin\u0259 istinad\u0259n d\u0259 oxumaq faydal\u0131 olar.<\/p>\n

“Qranulalar”dak\u0131 sonsuz \u015f\u00fcur ax\u0131n\u0131 yeni suallar yarad\u0131r. V\u0259 bu suallar ifad\u0259 olunan fikrin, yaz\u0131lan c\u00fcml\u0259nin, misran\u0131n cazib\u0259darl\u0131\u011f\u0131n\u0131, m\u0259tnin g\u00f6z\u0259lliyini tamamlay\u0131r, n\u0259z\u0259ri bax\u0131mdan b\u00fct\u00f6vl\u00fcy\u00fcn\u00fc t\u0259min edir.<\/p>\n

M\u0259s\u0259l\u0259n, bel\u0259:<\/p>\n

“P\u0259rd\u0259 \u00f6n\u00fcnd\u0259ns\u0259 p\u0259rd\u0259 arxas\u0131nda ba\u015f ver\u0259nl\u0259r daha maraql\u0131d\u0131r. Kulis v\u0259 kontekstin q\u0259drini bil\u0259k”.<\/p>\n

O biri s\u0259hif\u0259d\u0259 is\u0259:<\/p>\n

“M\u0259ni ba\u015fqas\u0131ndan gizl\u0259tm\u0259k \u00e7\u0259tin,<\/em><\/p>\n

S\u0259nin h\u0259r yerind\u0259n g\u00f6r\u00fcn\u00fcr\u0259m m\u0259n.<\/em><\/p>\n

\u00dcz\u00fcnd\u0259n, g\u00f6z\u00fcnd\u0259n g\u00f6r\u00fcnm\u0259k asan,<\/em><\/p>\n

S\u0259sind\u0259n, s\u00f6z\u00fcnd\u0259n g\u00f6r\u00fcnm\u0259k asan –<\/em><\/p>\n

S\u0259nin k\u00f6lg\u0259nd\u0259n d\u0259 g\u00f6r\u00fcn\u00fcr\u0259m m\u0259n.”<\/em><\/p>\n

 <\/p>\n

Yaxud o, “Yar\u0131m\u00e7\u0131q \u0259lyazma”n\u0131n dilini t\u0259niqid ed\u0259nl\u0259r\u0259 xat\u0131rlad\u0131r ki, “Yar\u0131m\u00e7\u0131q \u0259lyazma”n\u0131n dil bax\u0131m\u0131ndan t\u0259nqid olunan t\u0259r\u0259fi \u0259s\u0259rin D\u0259d\u0259 Qorqudla ba\u011fl\u0131 hiss\u0259si olub, buna r\u0259\u011fm\u0259n, \u015eah \u0130smay\u0131l hiss\u0259si t\u0259nqid olunmay\u0131b. T\u0259nqid\u00e7il\u0259r n\u0259z\u0259r\u0259 almay\u0131b ki, arxas\u0131nda m\u0259tn dayanan v\u0259 m\u0259tn dayanmayan romanlar\u0131 f\u0259rql\u0259ndirm\u0259k laz\u0131md\u0131r.<\/p>\n

Yaxud bu kitab\u0131n ara\u00e7\u0131l\u0131\u011f\u0131 il\u0259 \u0259d\u0259bi t\u0259nqidimizd\u0259 ilk d\u0259f\u0259 bel\u0259 bir \u00fcslub dil\u0259 g\u0259lir: “Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n bu g\u00fcn\u0259 q\u0259d\u0259r h\u00f6vlnak (qorxaqcas\u0131na) qa\u00e7ma\u011fa \u00e7al\u0131\u015fd\u0131\u011f\u0131 \u0259n ba\u015fl\u0131ca m\u00f6vzu, ideya budur: o biri d\u00fcnyan\u0131 g\u00f6rm\u0259zliy\u0259 vurmaq. Guya o biri d\u00fcnya yoxdu, m\u0259h\u015f\u0259r aya\u011f\u0131 yoxdu v\u0259 cavab verm\u0259k vaxt\u0131 – o m\u00fcdhi\u015f vaxt he\u00e7 v\u0259d\u0259 g\u0259lm\u0259y\u0259c\u0259k”.<\/p>\n

Bu m\u0259nada, “Se\u00e7m\u0259l\u0259rin se\u00e7m\u0259si – Qranulalar” h\u0259m d\u0259 n\u0259z\u0259ri kitabd\u0131r.<\/p>\n

Bu kitab, eyni zamanda soyk\u00f6k\u00fc bar\u0259d\u0259 d\u00fc\u015f\u00fcnc\u0259d\u0259 milli ikilikl\u0259rd\u0259n imtinan\u0131 t\u0259lqin ed\u0259n, Koro\u011fluya deyil, D\u0259d\u0259 Qorquda \u00e7a\u011f\u0131ran \u015f\u0259c\u0259r\u0259 kitab\u0131d\u0131r.<\/p>\n

B\u0259z\u0259n f\u0259ls\u0259fi sofistika \u00fcslubu il\u0259 g\u00f6z qama\u015fd\u0131ran bu kitab\u0131n janr\u0131 n\u0259dir?<\/p>\n

Janrlar\u0131 s\u0259rh\u0259dl\u0259r\u0259 b\u0259nz\u0259d\u0259n, yarad\u0131c\u0131l\u0131\u011f\u0131nda janr q\u0259libl\u0259rini da\u011f\u0131dan Kamal Abdulla etiraf edir ki, “Bu kitabla janr\u0131n\u0131 \u00f6z\u00fcm \u00fc\u00e7\u00fcn h\u0259l\u0259 d\u0259 m\u00fc\u0259yy\u0259n ed\u0259 bilm\u0259diyim bir m\u0259tn yaranm\u0131\u015fd\u0131r”.<\/p>\n

“\u018fd\u0259biyyatda janr yoxdur. Janr olsa-olsa, \u0259d\u0259biyyat\u015f\u00fcnasl\u0131qda olur” dey\u0259n, “janrlar\u0131n \u00fcst\u00fcnd\u0259n u\u00e7ub birind\u0259n o birin\u0259” ke\u00e7\u0259n yaz\u0131\u00e7\u0131n\u0131n, \u015fairin, dramturqun, \u0259d\u0259biyyat\u015f\u00fcnas\u0131n kitab\u0131 olan “Se\u00e7m\u0259l\u0259rin se\u00e7m\u0259si – Qranulalar”da da janr q\u0259libl\u0259ri da\u011f\u0131d\u0131l\u0131b. Bir dram \u0259s\u0259ri, bir roman, bir hekay\u0259, bir \u015feir, bir elmi ara\u015fd\u0131rma s\u0131x\u0131lan enerji il\u0259 bir mini esse \u015f\u0259klind\u0259 t\u0259zah\u00fcr edib. Kamal Abdulla m\u00fcxt\u0259lif \u0259s\u0259rl\u0259rinin i\u00e7\u0259risind\u0259ki qranulalar\u0131, \u00f6z\u0259k fikirl\u0259ri, c\u00fcml\u0259l\u0259ri, y\u0259ni b\u00fct\u00fcn \u0259s\u0259rl\u0259rinin c\u00f6vh\u0259rini h\u0259min \u0259s\u0259rl\u0259rin h\u0259nd\u0259s\u0259sind\u0259n azad edib. Onlar\u0131n “zaman v\u0259 m\u0259kanca ayr\u0131lma\u011f\u0131m\u0131za son qoy v\u0259 bizi bir-birimizin yan\u0131nda yerl\u0259\u015fdir” iltimas\u0131na \u0259m\u0259l edib,\u00a0 bu m\u0259tnl\u0259ri t\u0259kc\u0259n\u0259likd\u0259n xilas edib. \u0130ndi onlar bir k\u00fcll hal\u0131nda Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n hadis\u0259si kimi qar\u015f\u0131m\u0131zdad\u0131r.<\/p>\n

 <\/p>\n

28 iyul 2024<\/em><\/strong><\/p>\n

m\u0259nb\u0259: “\u018fs\u0259biyyat q\u0259zeti”<\/p>\n<\/div>\n

Yaz\u0131ya 17 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Vaxt g\u0259lir, h\u0259r \u015feyin yeti\u015fir sonu Bu n\u0259ydi, qurtard\u0131, yox oldu, getdi?! Bu da bir h\u0259yatd\u0131 – oynad\u0131q onu, Bu da bir oyundu – ya\u015fad\u0131q, bitdi.   “Ol zamanlar”la “\u0130ndiki zamanlar” aras\u0131nda ke\u00e7id quran “Se\u00e7m\u0259l\u0259rin se\u00e7m\u0259si – Qranulalar” kitab\u0131nda Kamal Abdulla “M\u0259n Az\u0259rbaycan dilind\u0259 yazm\u0131ram, m\u0259n Az\u0259rbaycan dilinin potensial\u0131nda yaz\u0131ram” deyir… Bu dil potensiyas\u0131 zehnimizd\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":20147,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20146"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20146"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20146\/revisions"}],"predecessor-version":[{"id":20148,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20146\/revisions\/20148"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/20147"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20146"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20146"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20146"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}