{"id":20162,"date":"2024-08-13T11:27:13","date_gmt":"2024-08-13T07:27:13","guid":{"rendered":"https:\/\/kultur.az\/?p=20162"},"modified":"2024-08-13T11:27:13","modified_gmt":"2024-08-13T07:27:13","slug":"r%c9%99sad-m%c9%99cidin-seir-dunyasi-vaqif-yusifli-yazir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=20162","title":{"rendered":"R\u0259\u015fad M\u0259cidin \u015feir d\u00fcnyas\u0131 – Vaqif YUS\u0130FL\u0130 yaz\u0131r…"},"content":{"rendered":"

\"\"<\/a>R\u0259\u015fad M\u0259cidi \u00e7oxdan tan\u0131y\u0131ram, s\u0259ks\u0259ninci ill\u0259rd\u0259n. Dem\u0259li, aram\u0131zdak\u0131 m\u00fcnasib\u0259tin tarixi 40 il\u0259 \u00e7at\u0131r. Onda t\u0259l\u0259b\u0259 R\u0259\u015fad “Elm v\u0259 h\u0259yat” jurnal\u0131nda \u0259m\u0259kda\u015fl\u0131q edirdi, cavan, suyu\u015firin bir o\u011flan idi. \u00dcz-g\u00f6z\u00fcnd\u0259n, bax\u0131\u015flar\u0131ndan \u015fair oldu\u011funu z\u0259nn edirdim. V\u0259 s\u0259hv etm\u0259mi\u015fdim, 1981-ci ild\u0259 “Az\u0259rbaycan g\u0259ncl\u0259ri” q\u0259zetind\u0259 ustad \u015fairimiz H\u00fcseyn Arif onun \u015feirl\u0259rin\u0259 “U\u011furlu yol” yazm\u0131\u015fd\u0131. Onda R\u0259\u015fad\u0131n 17 ya\u015f\u0131 vard\u0131. H\u00fcseyn Arif \u00e7ox nadir hallarda hans\u0131 cavan \u015fairins\u0259 \u015feirl\u0259rin\u0259 xeyir-dua verib, o, \u015feird\u0259, \u015fairin xisl\u0259tind\u0259 t\u0259biilik axtar\u0131rd\u0131 v\u0259 R\u0259\u015fad\u0131n \u015feirl\u0259rind\u0259 d\u0259 t\u0259bii hissl\u0259r, duy\u011fular qol-qanad a\u00e7\u0131rd\u0131. M\u0259n R\u0259\u015fad\u0131 “d\u00fcnyaya t\u0259z\u0259 s\u00f6z ver\u0259n” (Yesenin), h\u0259r \u015feirind\u0259 d\u0259 t\u0259z\u0259 s\u00f6z dey\u0259 bil\u0259n v\u0259 buna can atan bir \u015fair kimi tan\u0131y\u0131ram. 1993-c\u00fc ild\u0259 \u00e7apdan \u00e7\u0131xan “H\u0259l\u0259 ki vaxt var” \u015feirl\u0259r kitab\u0131nda bel\u0259 bir \u015feir vard\u0131:<\/p>\n

 <\/p>\n

Babalar ya\u015f\u0131d\u0131 a\u011fac\u0131m,<\/em><\/p>\n

\u00c7i\u00e7\u0259yin, g\u00fcl\u00fcn yad\u0131ma g\u0259lm\u0259z.<\/em><\/p>\n

S\u0259n ki, \u0259srl\u0259r g\u00f6rm\u00fcs\u0259n,<\/em><\/p>\n

Torpaq ya\u015f\u0131d\u0131 da\u011f\u0131m.<\/em><\/p>\n

 <\/p>\n

D\u00fcnya ya\u015f\u0131d\u0131 G\u00fcn i\u015f\u0131\u011f\u0131m,<\/em><\/p>\n

Bir silk\u0259l\u0259yin yadda\u015f\u0131n\u0131z\u0131,<\/em><\/p>\n

M\u0259n sizi tan\u0131d\u0131m,<\/em><\/p>\n

Siz m\u0259ni tan\u0131mad\u0131n\u0131zm\u0131?<\/em><\/p>\n

 <\/p>\n

\u018flb\u0259tt\u0259, R\u0259\u015fad\u0131n ayaq basd\u0131\u011f\u0131 torpaq \u00f6z suyuynan, havas\u0131ynan, \u00e7i\u00e7\u0259yiyn\u0259n onu tan\u0131d\u0131, amma \u015fairi g\u0259r\u0259k o torpaq \u00fcst\u00fcnd\u0259ki el tan\u0131s\u0131n, onun m\u00fchiti – \u015feir al\u0259mi, adi oxucular v\u0259 s\u00f6z xiridarlar\u0131 tan\u0131s\u0131n v\u0259 bu m\u0259nada, R\u0259\u015fad\u0131n bir \u015fair kimi etiraf olunmas\u0131 t\u0259biidir – bunu ustadlar – B\u0259xtiyar Vahabzad\u0259, M\u0259mm\u0259d Araz, Anar, El\u00e7in, Ramiz R\u00f6v\u015f\u0259n d\u0259 vaxt\u0131nda t\u0259sdiq edibl\u0259r. Amma ist\u0259yir\u0259m onun bir \u015fair kimi \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fundan s\u00f6z a\u00e7\u0131m.<\/p>\n

“H\u0259yat haradad\u0131rsa, poeziya da oradad\u0131r” (Belinski) – R\u0259\u015fad M\u0259cid h\u0259yat adam\u0131d\u0131r v\u0259 \u0259g\u0259r bel\u0259 dem\u0259k m\u00fcmk\u00fcns\u0259, ya\u015fad\u0131\u011f\u0131 h\u0259yat\u0131n sevincl\u0259rini, a\u011fr\u0131lar\u0131n\u0131, g\u00f6z\u0259llikl\u0259rini, sevgi dolu anlar\u0131n\u0131 \u015feir\u0259 g\u0259tirir; obrazla\u015fd\u0131r\u0131r. \u015eair \u00fc\u00e7\u00fcn romantik, ya realist olma\u011f\u0131n f\u0259rqi n\u0259dir? S\u0259n ay i\u015f\u0131\u011f\u0131na bax\u0131b \u00fcr\u0259yini o ay i\u015f\u0131\u011f\u0131na k\u00f6kl\u0259y\u0259rs\u0259n, t\u0259bi\u0259tin g\u00f6z\u0259llikl\u0259rini \u00f6z i\u00e7ind\u0259ki t\u0259bi\u0259tl\u0259 qovu\u015fdurarsan, “Arazla\u015fan, K\u00fcrl\u0259\u015f\u0259n V\u0259t\u0259ni” k\u00f6ks\u00fcn\u0259 s\u0131xasan, ya bir c\u0259nublu ya\u015f\u0131d\u0131n\u0131n azadl\u0131q \u00e7a\u011f\u0131r\u0131\u015f\u0131na s\u0259s ver\u0259s\u0259n… M\u0259n R\u0259\u015fad\u0131n \u015feirl\u0259rind\u0259 onun bol-bol sevincl\u0259rinin, t\u0259bi\u0259tin g\u00f6z\u0259llikl\u0259rind\u0259n ilhamlanma\u011f\u0131n\u0131n, “onu h\u0259m \u00f6ld\u00fcr\u00fcb, h\u0259m ya\u015fadan\u0131n” g\u0259li\u015find\u0259n “g\u00f6yl\u0259r\u0259 ucal\u0131b, s\u0259maya qalxd\u0131\u011f\u0131n\u0131n” poetik ya\u015fant\u0131lar\u0131 il\u0259 rastla\u015fd\u0131m. Ona indi d\u0259bd\u0259 olan “ovqat \u015fairi” dem\u0259k ist\u0259mir\u0259m. Ya\u015fad\u0131\u011f\u0131n ovqat (k\u0259d\u0259rd\u0259n, ya sevincd\u0259n) ke\u00e7ici d\u0259 ola bil\u0259r, m\u0259s\u0259l\u0259 onu h\u0259yat\u0131n\u0131n unudulmayan an\u0131na \u00e7evirm\u0259kd\u0259dir. Dey\u0259nd\u0259 ki: “he\u00e7 n\u0259 ist\u0259mir\u0259m…he\u00e7 yana baxmaq. He\u00e7 kimi g\u00f6rm\u0259k ist\u0259mir\u0259m…g\u00f6zl\u0259rimi yumub s\u0259ni d\u00fc\u015f\u00fcnm\u0259k ist\u0259yir\u0259m” – bu s\u0259ni t\u0259rp\u0259d\u0259n, qay\u011f\u0131land\u0131ran g\u00f6z\u0259l bir duy\u011fudur.<\/p>\n

\"\"<\/p>\n

R\u0259\u015fad M\u0259cidin \u015feirl\u0259ri haqq\u0131nda yazd\u0131\u011f\u0131m bir yaz\u0131da qeyd etmi\u015fdim ki, onun \u015feirl\u0259rinin \u0259ks\u0259riyy\u0259ti sanki ay i\u015f\u0131\u011f\u0131na tama\u015fa ed\u0259rk\u0259n yaz\u0131l\u0131b.<\/p>\n

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Bu da\u011flarda ay i\u015f\u0131\u011f\u0131 –<\/em><\/p>\n

\u00c7\u0259m\u0259ni b\u00fcr\u00fcy\u0259n \u015fehdir,<\/em><\/p>\n

Bir ah\u0131l sa\u00e7\u0131nda zehdir.<\/em><\/p>\n

Bu da\u011flar ay i\u015f\u0131\u011f\u0131nda<\/em><\/p>\n

N\u0259sild\u0259n-n\u0259sil\u0259 safl\u0131q aparan<\/em><\/p>\n

Yelk\u0259nli g\u0259midir.<\/em><\/p>\n

Bu da\u011flar ay i\u015f\u0131\u011f\u0131nda<\/em><\/p>\n

\u00dcz-g\u00f6z\u00fc s\u00fcd\u0259 bula\u015fm\u0131\u015f<\/em><\/p>\n

K\u00f6rp\u0259 kimidir.<\/em><\/p>\n

 <\/p>\n

Ay i\u015f\u0131\u011f\u0131n\u0131n poeziyas\u0131n\u0131 \u015feirimiz\u0259 Ramiz R\u00f6v\u015f\u0259n g\u0259tirdi, bu ay i\u015f\u0131\u011f\u0131 R\u0259\u015fad\u0131n \u015feirl\u0259rind\u0259 “\u00dcr\u0259yim yol gedir ay i\u015f\u0131\u011f\u0131nda” \u00f6rn\u0259k misraya \u00e7evrildi. Ay i\u015f\u0131\u011f\u0131n\u0131 sad\u0259c\u0259, bir t\u0259bi\u0259t hadis\u0259si hesab etmir\u0259m, o, h\u0259m d\u0259 tarixdir, insan\u0131n, onun \u0259cdad\u0131n\u0131n ke\u00e7ib g\u0259ldiyi yolu \u00f6z\u00fcnd\u0259 \u0259ks etdir\u0259n bir g\u00fczg\u00fcd\u00fcr. Bu ay i\u015f\u0131\u011f\u0131nda “cahana od \u0259l\u0259y\u0259n, pill\u0259-pill\u0259 qanadlan\u0131b \u015fim\u015f\u0259k kimi \u00e7axan” “Yan\u0131q K\u0259r\u0259mi”nin, tarixin m\u00f6c\u00fcz\u0259 s\u0259rgisi C\u0131d\u0131r d\u00fcz\u00fcn\u00fcn, t\u0259nha iyd\u0259 a\u011fac\u0131n\u0131n, soyulmu\u015f d\u0259risinin arxas\u0131ndan do\u011fan c\u0259sar\u0259t g\u00fcn\u0259\u015finin – N\u0259siminin, sahili olmayan \u00fcmman – Vazehin \u015feirl\u0259rinin, sular\u0131 dumduru, sahill\u0259ri s\u0259ssiz-s\u0259mirsiz Araz \u00e7ay\u0131n\u0131n \u0259ksini g\u00f6rd\u00fcm.<\/p>\n

B\u00f6y\u00fck \u015fairimiz M\u0259mm\u0259d Araz\u0131n bir misras\u0131n\u0131 xat\u0131rlay\u0131ram: “T\u0259bi\u0259ti \u015feir\u0259 g\u0259tir!” R\u0259\u015fad M\u0259cidi m\u0259n he\u00e7 d\u0259 t\u0259bi\u0259t \u015fairi adland\u0131rm\u0131ram. Onun t\u0259svir etdiyi ay i\u015f\u0131\u011f\u0131 da, da\u011flar da, d\u0259niz d\u0259, t\u0259nha iyd\u0259 a\u011fac\u0131 da, ya\u011f\u0131\u015f da, qar da \u00f6z\u00fc il\u0259 t\u0259bi\u0259t aras\u0131nda bir harmoniya axtarma\u011fa y\u00f6n\u0259lir. “S\u0259ni anlama\u011fa \u00e7al\u0131\u015fd\u0131m, g\u00f6rd\u00fcm ki, s\u0259h\u0259r a\u00e7\u0131l\u0131r”. “Qupquru quruyan quyu \u00f6z suyunu arzulad\u0131\u011f\u0131 q\u0259d\u0259r t\u0259\u015fn\u0259y\u0259m s\u0259n\u0259”. “H\u0259l\u0259 ki, qar kimis\u0259n – T\u0259z\u0259, bol, rahat, yum\u015faq, geni\u015f… \u018fridikc\u0259 \u00e7\u0131xacaq \u00fcz\u0259 gizl\u0259tdiyin h\u0259r n\u0259 var”.<\/p>\n

Az\u0259rbaycan \u015feiri b\u00fct\u00fcn \u015e\u0259rq \u015feiri orbitind\u0259 b\u0259dii t\u0259svir vasit\u0259l\u0259rinin, \u015feir\u0259 nax\u0131\u015f vuran m\u0259cazlar\u0131n heyr\u0259tamizliyi il\u0259 diqq\u0259ti c\u0259lb edib. Birc\u0259 F\u00fczuli kifay\u0259tdir ki, \u015feirimizin m\u0259caz q\u00fcdr\u0259tinin n\u0259y\u0259 qadir oldu\u011funu g\u00f6z \u00f6n\u00fcn\u0259 g\u0259tir\u0259k. V\u0259 XX=XXI \u0259srin \u015fairi R\u0259\u015fad M\u0259cidin \u015feirl\u0259rind\u0259 d\u0259 “F\u00fczulid\u0259n bir dad, bir duz” oldu\u011funu g\u00f6r\u00fcrs\u0259n. \u00c7oxlu misallar g\u0259tir\u0259 bil\u0259r\u0259m, amma R\u0259\u015fad\u0131n yaln\u0131z birc\u0259 \u015feirini misal g\u0259tir\u0259c\u0259y\u0259m ki, o \u015feir ba\u015fdan-aya\u011fa m\u0259cazlar \u00fcst\u00fcnd\u0259 qurulub –<\/p>\n

 <\/p>\n

“\u018fll\u0259rimin qabar\u0131, \u00fcr\u0259yimin qabar\u0131”<\/em><\/p>\n

Bir p\u00f6hr\u0259 a\u011facd\u0131 – tumurcuqlay\u0131b,<\/em><\/p>\n

Bir par\u00e7a \u00e7\u0259m\u0259ndi – g\u00fcll\u00fc, \u00e7i\u00e7\u0259kli.<\/em><\/p>\n

Bard\u0131, b\u0259r\u0259k\u0259tdi<\/em><\/p>\n

\u018fll\u0259rimin qabar\u0131.<\/em><\/p>\n

 <\/p>\n

G\u00f6z\u00fcmd\u0259 \u00e7axan \u015fim\u015f\u0259kdi,<\/em><\/p>\n

Aln\u0131ma s\u00f6yk\u0259n\u0259n \u0259lim.<\/em><\/p>\n

Q\u0259lbimi yand\u0131ran q\u0259mim, k\u0259d\u0259rim,<\/em><\/p>\n

Sonrak\u0131 a\u011fl\u0131m, Araz d\u0259rdim.<\/em><\/p>\n

A\u011f varaqlarda \u00e7\u0131rp\u0131nan duy\u011fular\u0131m –<\/em><\/p>\n

\u00dcr\u0259yimin qabar\u0131.<\/em><\/p>\n

 <\/p>\n

Dey\u0259 bilm\u0259diyim s\u00f6zd\u00fc – bo\u011fulub qal\u0131b,<\/em><\/p>\n

\u0130ki damla ya\u015fd\u0131,<\/em><\/p>\n

G\u00f6zl\u0259rimd\u0259 s\u0131x\u0131l\u0131b qal\u0131b<\/em><\/p>\n

\u00dcr\u0259yimin qabar\u0131,<\/em><\/p>\n

\u018fll\u0259rimin qabar\u0131.<\/em><\/p>\n

Ya\u015f\u0131l-ya\u015f\u0131l g\u00f6z\u0259lliyini,<\/em><\/p>\n

Budaq-budaq bar\u0131n\u0131 g\u00f6rd\u00fcm,<\/em><\/p>\n

S\u0259n neyl\u0259din, \u00fcr\u0259yimin qabar\u0131?!<\/em><\/p>\n

 <\/p>\n

R\u0259\u015fad\u0131n “\u00c7iy\u0259l\u0259k qad\u0131n” kitab\u0131ndak\u0131 \u015feirl\u0259rin ham\u0131s\u0131 sevgid\u0259ndir. T\u0259bi\u0259t g\u00f6z\u0259llikl\u0259rini \u015feirl\u0259rind\u0259 \u00f6z\u00fcn\u0259m\u0259xsus orijinal b\u0259dii t\u0259svir vasit\u0259l\u0259ri il\u0259 \u0259ks etdir\u0259n R\u0259\u015fad sevgi \u015feirl\u0259rind\u0259 d\u0259 b\u0259nz\u0259rsizdir. O m\u0259nada ki, ya\u015fan\u0131lm\u0131\u015f hissl\u0259rini q\u0259l\u0259m\u0259 al\u0131r. Biz bu hissl\u0259rin “\u0259razisind\u0259” v\u00fcsal-hicran dolaylar\u0131nda yol ged\u0259n, b\u0259z\u0259n u\u011fursuzlu\u011fa d\u00fc\u00e7ar olub g\u00f6z ya\u015flar\u0131 i\u00e7ind\u0259 q\u0131vr\u0131lan, b\u0259z\u0259n d\u0259 sevdiyini m\u0259l\u0259k sanan m\u0259cnunvari bir sitayi\u015fin \u015fahidi oluruq. Bir s\u00f6zl\u0259, onun sevgi q\u0259hr\u0259man\u0131n\u0131 bu m\u00fcq\u0259dd\u0259s, bu ali hissin s\u00f6z\u00fcn yax\u015f\u0131 m\u0259nas\u0131nda \u0259siri oldu\u011funu g\u00f6r\u00fcr\u00fck. Sevgi varsa, ya\u015fama\u011fa d\u0259y\u0259r! Sev-ucalarsan! Sev-m\u0259n\u0259n z\u0259ngin olarsan! Sev-g\u00f6z\u0259llik duy\u011fusuyla ya\u015fayar, yaradarsan! Sevdiyin qad\u0131na p\u0259r\u0259sti\u015fd\u0259, heyranl\u0131qda bulun, onu \u00fcr\u0259yinin taxt\u0131-tac\u0131 bil, h\u0259yat s\u0259nin \u00fc\u00e7\u00fcn g\u00f6z\u0259ll\u0259\u015f\u0259r, \u00fclvil\u0259\u015f\u0259r…<\/p>\n

Budur, sev\u0259n a\u015fiq dahi a\u015fiq F\u00fczulinin heyk\u0259li qar\u015f\u0131s\u0131nda \u00f6z m\u0259h\u0259bb\u0259tini etiraf edir:<\/p>\n

 <\/p>\n

Surquclay\u0131b y\u00fcz a\u011fr\u0131n\u0131, \u0259zab\u0131,<\/em><\/p>\n

D\u0259rd i\u00e7ind\u0259 s\u0259ad\u0259td\u0259n g\u00fclm\u00fc\u015f\u0259m.<\/em><\/p>\n

Xo\u015f anlar\u0131n yap\u0131\u015fm\u0131\u015fam yal\u0131ndan,<\/em><\/p>\n

G\u00f6z ya\u015f\u0131m\u0131 g\u00fcl\u00fc\u015f\u00fcml\u0259 silmi\u015f\u0259m.<\/em><\/p>\n

Ustad\u0131m\u0131n heyk\u0259linin \u00f6n\u00fcn\u0259,<\/em><\/p>\n

A\u015f\u0131b-da\u015fan m\u0259h\u0259bb\u0259tl\u0259 g\u0259lmi\u015f\u0259m.<\/em><\/p>\n

M\u0259n n\u0259 deyim bu hal\u0259t\u0259, bu hala?<\/em><\/p>\n

Dem\u0259k, h\u0259l\u0259 \u00e7alxalan\u0131r d\u0259nizim,<\/em><\/p>\n

Sevgimizd\u0259n q\u0131m\u0131ldan\u0131r.<\/em><\/p>\n

 <\/p>\n

Bir ne\u00e7\u0259 g\u00fcn bundan \u0259vv\u0259l “Az\u0259rbaycan” jurnal\u0131n\u0131n 7-8-ci qo\u015fa say\u0131nda R\u0259\u015fad M\u0259cidin “\u015eu\u015fa d\u0259ft\u0259ri” silsil\u0259sind\u0259n t\u0259qdim etdiyi \u015feirl\u0259rini oxudum. Bu silsil\u0259 Vaqif B\u0259hm\u0259nlinin \u00e7ox d\u0259qiq qeyd etdiyi kimi: “\u015eu\u015fa d\u0259ft\u0259ri”nin poetik yadda\u015f\u0131 h\u0259m tarixidir, h\u0259m \u00e7a\u011fda\u015fd\u0131r, h\u0259m d\u0259 ruhani. Bu \u015feirl\u0259r \u00e7oxsayl\u0131 oxucu \u00fc\u00e7\u00fcn \u00fcr\u0259yin ba\u015f\u0131nda, sol cibd\u0259 g\u0259zdirilm\u0259y\u0259 layiq Qaraba\u011f himnl\u0259ridir!”. Bu silsil\u0259d\u0259 h\u0259r \u015feir otuz illik h\u0259sr\u0259td\u0259n sonra \u015eu\u015fan\u0131n ehya olunan t\u0259z\u0259, bir \u015fairin s\u00f6zl\u0259 h\u00f6rd\u00fcy\u00fc poetik r\u0259ngl\u0259rdir, nax\u0131\u015flard\u0131r. M\u0259n R\u0259\u015fad M\u0259cidi – ill\u0259r boyu \u015feirl\u0259rini oxudu\u011fum bu \u015fairi he\u00e7 vaxt “\u015eu\u015fa d\u0259ft\u0259ri” silsil\u0259sind\u0259 oldu\u011fu kimi nikbin g\u00f6rm\u0259mi\u015fdim. “\u015eu\u015fa d\u0259ft\u0259ri” m\u00fcasir poeziyam\u0131zda t\u0259z\u0259 bir s\u00f6zd\u00fcrd\u00fcr.<\/p>\n

 <\/p>\n

S\u00fcz\u00fcl\u00fcr dan yerind\u0259n tarixl\u0259rin i\u015f\u0131\u011f\u0131 –<\/em><\/p>\n

Dahil\u0259r \u015f\u0259h\u0259rinin i\u015f\u0131ql\u0131 yara\u015f\u0131\u011f\u0131!<\/em><\/p>\n

\u015e\u0259nin\u0259 dastan yaz\u0131r,<\/em><\/p>\n

s\u00f6z qo\u015fur haqq a\u015f\u0131\u011f\u0131,<\/em><\/p>\n

\u018fcdaddan payd\u0131 deyir,<\/em><\/p>\n

qoca \u015eu\u015fa sevgisi!<\/em><\/p>\n

 <\/p>\n

Az\u0259rbaycan \u0259sg\u0259ri…<\/em><\/p>\n

borc \u00f6d\u0259yib can\u0131yla,<\/em><\/p>\n

K\u00f6ks\u00fcnd\u0259 c\u00fct g\u0259zdirib bayra\u011f\u0131 vicdan\u0131yla!<\/em><\/p>\n

\u0130slan\u0131b h\u0259r qar\u0131\u015f\u0131 \u015f\u0259hidl\u0259rin qan\u0131yla,<\/em><\/p>\n

D\u00f6n\u00fcb yal\u00e7\u0131n qayaya,<\/em><\/p>\n

tunca \u015eu\u015fa sevgisi!<\/em><\/p>\n

 <\/p>\n

R\u0259\u015fad \u015eu\u015fa havas\u0131n\u0131n sirrini, \u015eu\u015fada bit\u0259n k\u0259kotunun, \u015eu\u015fan\u0131n lo\u011fman \u015faxtas\u0131n\u0131n v\u0259 s. \u015eu\u015faya m\u0259xsus g\u00f6r\u00fcnt\u00fcl\u0259rin s\u00f6zl\u0259 \u00e7\u0259kil\u0259n r\u0259sml\u0259rini R\u0259\u015fad\u0131n \u015feirl\u0259rind\u0259 g\u00f6rd\u00fcm.<\/p>\n

M\u0259nb\u0259: “\u018fd\u0259biyyat q\u0259zeti”<\/p>\n

Yaz\u0131ya 42 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

R\u0259\u015fad M\u0259cidi \u00e7oxdan tan\u0131y\u0131ram, s\u0259ks\u0259ninci ill\u0259rd\u0259n. Dem\u0259li, aram\u0131zdak\u0131 m\u00fcnasib\u0259tin tarixi 40 il\u0259 \u00e7at\u0131r. Onda t\u0259l\u0259b\u0259 R\u0259\u015fad “Elm v\u0259 h\u0259yat” jurnal\u0131nda \u0259m\u0259kda\u015fl\u0131q edirdi, cavan, suyu\u015firin bir o\u011flan idi. \u00dcz-g\u00f6z\u00fcnd\u0259n, bax\u0131\u015flar\u0131ndan \u015fair oldu\u011funu z\u0259nn edirdim. V\u0259 s\u0259hv etm\u0259mi\u015fdim, 1981-ci ild\u0259 “Az\u0259rbaycan g\u0259ncl\u0259ri” q\u0259zetind\u0259 ustad \u015fairimiz H\u00fcseyn Arif onun \u015feirl\u0259rin\u0259 “U\u011furlu yol” yazm\u0131\u015fd\u0131. Onda R\u0259\u015fad\u0131n 17 ya\u015f\u0131 vard\u0131. […]<\/p>\n","protected":false},"author":1,"featured_media":3628,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20162"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20162"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20162\/revisions"}],"predecessor-version":[{"id":20163,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20162\/revisions\/20163"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/3628"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}