{"id":20294,"date":"2024-09-29T14:55:29","date_gmt":"2024-09-29T10:55:29","guid":{"rendered":"https:\/\/kultur.az\/?p=20294"},"modified":"2024-09-29T14:55:29","modified_gmt":"2024-09-29T10:55:29","slug":"c%c9%99f%c9%99r-cabbarlinin-solgun-cic%c9%99kl%c9%99r-pyesind%c9%99-ictimai-muhitin-eyb%c9%99c%c9%99rlikl%c9%99ri-atakisiyeva-h%c9%99c%c9%99r","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=20294","title":{"rendered":"C\u0259f\u0259r Cabbarl\u0131n\u0131n \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d pyesind\u0259 ictimai m\u00fchitin eyb\u0259c\u0259rlikl\u0259ri\u00a0 – Ataki\u015fiyeva H\u0259c\u0259r"},"content":{"rendered":"

\"\"<\/a>C\u0259f\u0259r Cabbarl\u0131 20 mart 1899-ci ild\u0259 X\u0131z\u0131da yoxsul k\u0259ndli ail\u0259sind\u0259 anadan olmu\u015fdur. C\u0259f\u0259r Cabbarl\u0131 g\u00f6rk\u0259mli dramaturq, \u015fair, nasir, teatr\u015f\u00fcnas, kino\u015f\u00fcnas, t\u0259rc\u00fcm\u0259\u00e7i, kinossenarist, jurnalist, aktyor, rejissor, \u0259m\u0259kdar inc\u0259s\u0259n\u0259t xadimi kimi tan\u0131n\u0131r. Onun Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n z\u0259nginl\u0259\u015fm\u0259sind\u0259 \u00e7ox b\u00f6y\u00fck xidm\u0259tl\u0259ri olmu\u015fdur. C\u0259f\u0259r Cabbarl\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 \u00e7ox z\u0259ngindir. Onun \u015feirl\u0259ri, pyesl\u0259ri, hekay\u0259l\u0259ri Az\u0259rbaycan \u0259d\u0259biyyat\u0131 \u00fc\u00e7\u00fcn olduqca qiym\u0259tlidir. C\u0259f\u0259r Cabbarl\u0131n\u0131n Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n, m\u0259d\u0259niyy\u0259tinin, inc\u0259s\u0259n\u0259tinin inki\u015faf\u0131nda dan\u0131lmaz xidm\u0259tl\u0259ri vard\u0131r. Az\u0259rbaycan dramaturgiyas\u0131n\u0131n, p\u0435s\u0327\u0259kar t\u0435atr\u0131n\u0131n, y\u0435ni aktyor n\u0259slinin inki\u015faf\u0131 \u00fc\u00e7\u00fcn dram \u0259s\u0259rl\u0259rinin yaz\u0131lmas\u0131 lab\u00fcd idi. C\u0259f\u0259r Cabbarl\u0131 bu m\u0259s\u0259l\u0259d\u0259 \u0259h\u0259miyy\u0259tli rol oynaya bil\u0259c\u0259k ilk pyesl\u0259rini \u201cV\u0259fal\u0131 S\u0259riyy\u0259\u201d, \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d, \u201cUlduz\u201d, \u201c\u018fdirn\u0259 f\u0259thi\u201d, \u201cAyd\u0131n\u201d, \u201cOqtay \u0415log\u0306lu\u201d v\u0259 b. yazd\u0131. Bu py\u0435sl\u0259r indi d\u0259 \u00f6z aktuall\u0131qlar\u0131n\u0131 qoruyurlar. Az\u0259rbaycan dramaturgiyas\u0131n\u0131n ist\u0435dadl\u0131, bo\u0308yu\u0308k s\u0259n\u0259tkar\u0131, Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n klassiki, g\u00f6rk\u0259mli dramaturq, nasir, \u015fair, ictimai xadim C\u0259f\u0259r Cabbarl\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131ndak\u0131 \u00e7ox\u015fax\u0259lilikd\u0259 onun pyesl\u0259rinin rolu dan\u0131lmazd\u0131r. \u018fdibin \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d pyesi ail\u0259-m\u0259i\u015f\u0259t m\u00f6vzusunda yaz\u0131lmas\u0131na baxmayaraq, \u0259s\u0259rd\u0259 c\u0259miyy\u0259td\u0259ki vacib probleml\u0259r a\u00e7\u0131q bir \u015f\u0259kild\u0259 if\u015fa olunmu\u015fdur. Dramda ictimai, \u0259xlaqi-m\u0259n\u0259vi inki\u015fafa mane olan gerilik, c\u0259hal\u0259t, m\u00fchafiz\u0259kar insanlar\u0131n \u00e7\u00fcr\u00fck ad\u0259t-\u0259n\u0259n\u0259l\u0259r\u0259 d\u00fc\u015fk\u00fcnl\u00fcy\u00fc, qad\u0131n h\u00fcquqsuzlu\u011fu, pulun c\u0259miyy\u0259t\u0259 g\u00f6st\u0259rdiyi pozucu t\u0259sir, pul d\u00fc\u015fk\u00fcn\u00fc insanlar\u0131n \u0259sl simas\u0131 k\u0259skin t\u0259nqid olunur. C\u0259f\u0259r Cabbarl\u0131 bu dram\u0131nda hadis\u0259l\u0259ri ail\u0259-m\u0259i\u015f\u0259t \u00e7\u0259r\u00e7iv\u0259sind\u0259 q\u0259l\u0259m\u0259 alsa da, ictimaiyy\u0259td\u0259ki m\u00f6vcud v\u0259ziyy\u0259ti d\u0259 oxucuya g\u00f6st\u0259r\u0259 bilmi\u015fdir. \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d \u0259s\u0259rind\u0259 c\u0259miyy\u0259tl\u0259 ail\u0259 aras\u0131ndak\u0131 m\u0259n\u0259vi v\u0259 m\u0259d\u0259ni tarazl\u0131q t\u0259svir obyekti kimi verilmi\u015fdir. \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d pyesi \u0259dibin ilk q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 \u0259s\u0259rl\u0259rind\u0259n olmas\u0131na baxmayaraq, pyes d\u00f6vr\u00fcn\u00fcn m\u0259nz\u0259r\u0259sini bitkin bir \u015f\u0259kild\u0259 \u0259ks etdir\u0259 bilmi\u015fdir. Yaz\u0131\u00e7\u0131 \u0259s\u0259rd\u0259 c\u0259miyy\u0259tin qad\u0131na qar\u015f\u0131 olan m\u0259nfi m\u00fcnasib\u0259tl\u0259rini t\u0259nqid h\u0259d\u0259fi se\u00e7\u0259r\u0259k, qad\u0131nlar\u0131 \u00f6z h\u00fcquqlar\u0131n\u0131 m\u00fcdafi\u0259 etm\u0259y\u0259 s\u0259sl\u0259yir. Dramaturqun \u201cSol\u011fun \u00e7i\u00e7\u0259kl\u0259r\u201d \u0259s\u0259ri v\u0259fal\u0131 Saran\u0131n \u0259misi o\u011flu B\u0259hrama olan saf m\u0259h\u0259bb\u0259tind\u0259n v\u0259 Saran\u0131n anal\u0131\u011f\u0131 olan G\u00fclnis\u0259nin cinay\u0259tind\u0259n b\u0259hs edir. \u00d6gey anal\u0131q G\u00fclnis\u0259 Saran\u0131n atas\u0131n\u0131 z\u0259h\u0259rl\u0259m\u0259kl\u0259 yetinm\u0259yib onun b\u00fct\u00fcn var d\u00f6vl\u0259tini \u0259l\u0259 ke\u00e7irm\u0259k \u00fc\u00e7\u00fcn Saraya qar\u015f\u0131 m\u0259kirli planlar qurur. X\u0259yan\u0259t v\u0259 hiyl\u0259nin qurban\u0131 olan Sara anal\u0131\u011f\u0131n\u0131n i\u015fl\u0259rinin \u00fcst\u00fc a\u00e7\u0131lmas\u0131n dey\u0259 B\u0259hramla onu ay\u0131r\u0131b \u00f6z do\u011fma q\u0131z\u0131 P\u0259ri il\u0259 evl\u0259ndirm\u0259sin\u0259 d\u00f6z\u0259 bilmir. M\u0259h\u0259bb\u0259ti, h\u0259yat\u0131 nakam qalan Sara bu v\u0259fas\u0131zl\u0131qlar\u0131n qurban\u0131 olur. “Sol\u011fun \u00e7i\u00e7\u0259kl\u0259r” pyesi dramaturqun s\u0131raca ikinci dram \u0259s\u0259ridir. Buna baxmayaraq, \u0259s\u0259rin s\u00fcjet x\u0259tti, kompozisiyas\u0131 olduqca tamd\u0131r. C\u0259f\u0259r Cabbarl\u0131 5 p\u0259rd\u0259li “Sol\u011fun \u00e7i\u00e7\u0259kl\u0259r” pyesini 1917-ci ild\u0259 tamamlam\u0131\u015fd\u0131r. Ail\u0259-m\u0259i\u015f\u0259t m\u00f6vzusuna h\u0259sr olunmu\u015f \u0259s\u0259rin konfliktinin \u00f6z\u0259yind\u0259 var-d\u00f6vl\u0259t v\u0259 m\u0259h\u0259bb\u0259t m\u0259s\u0259l\u0259l\u0259rinin qar\u015f\u0131la\u015fd\u0131r\u0131lmas\u0131 durur. \u018fdib ail\u0259-m\u0259i\u015f\u0259t m\u00f6vzusu z\u0259mnind\u0259n istifad\u0259 ed\u0259r\u0259k, c\u0259miyy\u0259td\u0259 m\u00f6vcud olan naqis \u0259xlaq normalar\u0131n\u0131, ictimai –\u00a0siyasi b\u0259rab\u0259rsizlikl\u0259ri q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r. \u018fs\u0259rd\u0259 m\u0259n\u0259vi pakl\u0131\u011fa \u00e7a\u011f\u0131r\u0131\u015f g\u00fccl\u00fcd\u00fcr. \u018fs\u0259rd\u0259 aldad\u0131l\u0131b t\u0259hqir olunmu\u015f, m\u0259h\u0259bb\u0259t duy\u011fular\u0131 faci\u0259vi \u015f\u0259kild\u0259 istifad\u0259 olunmu\u015f Saran\u0131n daxili \u00fclviyy\u0259ti v\u0259 h\u00fcz\u00fcnl\u00fc taleyind\u0259n b\u0259hs olunur. Pyesd\u0259 dramaturji hadis\u0259l\u0259rin \u0259sas\u0131n\u0131 Saran\u0131n faci\u0259li h\u0259yat\u0131 t\u0259\u015fkil edir.\u00a0\u018fs\u0259rd\u0259 Sara h\u0259yat\u0131n\u0131n faci\u0259li sonlu\u011funa do\u011fru itir\u0259r\u0259k, yax\u0131nla\u015fan obraz kimi t\u0259qdim olunmu\u015fdur. O, anas\u0131n\u0131, atas\u0131n\u0131, atas\u0131n\u0131n v\u0259fat\u0131ndan sonra halal haqq\u0131 olan miras\u0131n\u0131, ni\u015fanl\u0131s\u0131n\u0131, sevgisini, m\u0259h\u0259bb\u0259tini itir\u0259r\u0259k faci\u0259li sonuna yax\u0131nla\u015fan k\u0259s idi. \u018fs\u0259rd\u0259 Saran\u0131n h\u0259yat\u0131 hadis\u0259l\u0259rin tam m\u0259rk\u0259zind\u0259dir. Ba\u015f ver\u0259n b\u00fct\u00fcn m\u0259kirli planlar, x\u0259yan\u0259tl\u0259r, acg\u00f6zl\u00fcl\u00fck birba\u015fa onun g\u00f6z\u00fc qar\u015f\u0131s\u0131nda ba\u015f verir. Sara \u015f\u0259xsi l\u0259yaq\u0259tini, sevgisini, s\u0259daq\u0259tini itirmi\u015f \u0259misi o\u011flu B\u0259hram\u0131n x\u0259yan\u0259tin\u0259 d\u00f6zm\u0259y\u0259r\u0259k, v\u0259r\u0259ml\u0259yib, \u00f6l\u00fcr. Faci\u0259nin ba\u015f q\u0259hr\u0259man\u0131 Saran\u0131n m\u0259n\u0259vi \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fcn s\u0259b\u0259bi n\u0259 onun anal\u0131\u011f\u0131 G\u00fclnis\u0259nin n\u0259 d\u0259 ki, G\u00fclnis\u0259nin q\u0131z\u0131 P\u0259rinin ona qar\u015f\u0131 qurduqlar\u0131 m\u0259kirli planlar idi, \u0259s\u0259rd\u0259 onun sonunu g\u0259tir\u0259n \u0259misi o\u011flu B\u0259hram\u0131n x\u0259yan\u0259ti idi. Sara olduqca f\u0259qir, s\u0259\u0445av\u0259tli v\u0259 m\u0259rh\u0259m\u0259tli bir q\u0131z idi. Onun \u0445o\u015fb\u0259\u0445tliyi v\u0259 s\u0259ad\u0259ti atas\u0131n\u0131n anal\u0131\u011f\u0131 G\u00fclnis\u0259 t\u0259r\u0259find\u0259n z\u0259h\u0259rl\u0259nib, \u00f6ld\u00fcr\u00fclm\u0259si il\u0259 bitir. Bu hadis\u0259d\u0259n sonra Saran\u0131n faci\u0259li h\u0259yat\u0131 ba\u015flay\u0131r. Bi\u00e7ar\u0259nin t\u0259k \u00fcmidi qal\u0131r, oda ki, sevgisini v\u0259 m\u0259h\u0259bb\u0259tini verib ba\u011fland\u0131\u011f\u0131 \u0259misi o\u011flu B\u0259hram. Sara h\u0259yatda \u0259n b\u00f6y\u00fck z\u0259rb\u0259ni ail\u0259 \u00fczvl\u0259rind\u0259n: \u00f6g\u0435y anas\u0131ndan, \u00f6g\u0435y bac\u0131s\u0131ndan v\u0259 \u00e7ox sevdiyi \u0259misi o\u011flundan al\u0131r. N\u0259cib \u00fcr\u0259y\u0259 sahib olan Sara \u00f6z \u0259li il\u0259 \u0259kib, qulluq etdiyi \u00e7i\u00e7\u0259kl\u0259rini \u00f6z\u00fcnd\u0259n bel\u0259 \u00e7ox ist\u0259yirdi. C\u0259f\u0259r Cabbarl\u0131n\u0131n \u0259s\u0259rini \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d adland\u0131rmas\u0131 t\u0259sad\u00fcfi deyildi. Bel\u0259 ki, bu \u00e7i\u00e7\u0259kl\u0259r m\u0259hz Saran\u0131n \u00f6z\u00fc idi. Bel\u0259 g\u00f6z\u0259l \u00e7i\u00e7\u0259kl\u0259r ancaq Sara kimi bir m\u0259l\u0259yin ruhu il\u0259 qidalana bils\u0259ydi, bu q\u0259d\u0259r g\u00f6z\u0259l v\u0259 s\u0435vimli ola bil\u0259rdil\u0259r. Saran\u0131n \u00e7i\u00e7\u0259kl\u0259rinin g\u00f6z\u0259lliyi \u00f6z m\u0259nb\u0259yini onun sevgisind\u0259n g\u00f6t\u00fcr\u00fcrd\u00fc. Saran\u0131n anal\u0131\u011f\u0131 G\u00fclnis\u0259nin \u0259sl simas\u0131 \u00f6z monoloqunda a\u00e7\u0131l\u0131r. \u201cN\u0435c\u0259 s\u0259nin anan\u0131 v\u0259r\u0259ml\u0259dib \u00f6ld\u00fcrd\u00fcm, \u0259rini \u0259lind\u0259n ald\u0131m; n\u0435c\u0259 atan\u0131 z\u0259h\u0259rl\u0259yib \u00f6ld\u00fcrd\u00fcm, mal\u0131n\u0131 \u0259lind\u0259n ald\u0131m, \u0435l\u0259 d\u0259 s\u0259ni \u0435l\u0259yib, s\u0435vdiyin B\u0259hrama \u00f6z do\u011fma q\u0131z\u0131m\u0131 v\u0435r\u0259c\u0259y\u0259m v\u0259 b\u00fct\u00fcn atan\u0131n mallar\u0131 s\u0259n\u0259, \u00f6g\u0435y bir q\u0131za d\u0435yil, m\u0259nim do\u011fma q\u0131z\u0131m P\u0259riy\u0259 qalacaq. Sad\u0259l\u00f6vh q\u0131z \u0435l\u0259 bilir ki, m\u0259n atas\u0131n\u0131n \u00f6l\u00fcm\u00fcnd\u0259n m\u00fck\u0259dd\u0259r olmu\u015fam, daha d\u0435mir ki, atas\u0131n\u0131n dilind\u0259n q\u0131r\u0445 min manatl\u0131q v\u0435ks\u0435l d\u00fcz\u0259ltmi\u015fdil\u0259r, o da, pullar\u0131m o\u011frulara qism\u0259t olmas\u0131n d\u0435y\u0259, h\u0259r bir \u015f\u0435yini q\u0259piyin\u0259 q\u0259d\u0259r m\u0259nim ad\u0131ma sald\u0131r\u0131b, \u00f6z\u00fc M\u0259kk\u0259y\u0259 g\u0435tdi v\u0259 g\u0259l\u0259nd\u0259n sonra yar\u0131m manatl\u0131q z\u0259h\u0259r\u0259 f\u0259da olub g\u0435tdi\u201d.<\/p>\n

C\u0259f\u0259r Cabbarl\u0131n\u0131n \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d \u0259s\u0259rind\u0259 G\u00fclnis\u0259nin q\u0131z\u0131 P\u0259rini B\u0259hrama \u0259r\u0259 verm\u0259sind\u0259 mara\u011f\u0131 o idi ki, Sara yaz\u0131\u011f\u0131n B\u0259hramdan ba\u015fqa h\u0435\u00e7 bir k\u0259si yox idi. B\u0259hram G\u00fclnis\u0259 t\u0259r\u0259f\u0259 ke\u00e7\u0259rdis\u0259, Sara t\u0259k ba\u015f\u0131na he\u00e7 bir \u015f\u0435y \u0435d\u0259 bilm\u0259zdi. G\u00fclnis\u0259nin q\u0131z\u0131 P\u0259ri xasiyy\u0259tc\u0259 eyni il\u0259 anas\u0131 kimi hiyl\u0259g\u0259r idi. Hiyl\u0259 i\u015fl\u0259dib, B\u0259hram\u0131 Saran\u0131n \u0259lind\u0259n alma\u011f\u0131 bacar\u0131r. G\u00fcl\u0259r\u00fczl\u00fc, m\u0259rh\u0259m\u0259tli, m\u0259l\u0259k \u0445asiyy\u0259tli Sara \u0259traf\u0131nda ba\u015f ver\u0259n x\u0259yan\u0259tl\u0259rd\u0259n x\u0259b\u0259rsiz \u015f\u0259kild\u0259 ya\u015fama\u011fa davam edir. Sara el\u0259 bir g\u00fcl idi ki, d\u00f6vr\u0259sini tikanlar b\u00fcr\u00fcm\u00fc\u015fd\u00fc. Onun m\u0259h\u0259bb\u0259t \u015fam\u0131n\u0131, \u0445\u0259yallar\u0131n\u0131, q\u0259lbini, sevgisini, m\u0259h\u0259bb\u0259tini b\u0259x\u015f etdiyi b\u00fct\u00fcn d\u00fcnyas\u0131n\u0131 qaranl\u0131q bir m\u0259zar\u0131stana \u00e7evir\u0259n \u0445\u0259yan\u0259tkar B\u0259hram s\u00f6nd\u00fcr\u00fcr. Saran\u0131n g\u00f6z\u0259lliyi, m\u0259h\u0259bb\u0259ti B\u0259hram\u0131n da\u015f \u00fcr\u0259yin\u0259 rast g\u0259ldiyi \u00fc\u00e7\u00fcn m\u0259hv olub gedir. Onun qad\u0131n \u00fcr\u0259yi b\u0259db\u0259\u0445t v\u0259 k\u00f6m\u0259ksiz v\u0259ziyy\u0259tind\u0259 \u0445\u0259yan\u0259t\u0259 m\u0259ruz qalm\u0131\u015fd\u0131. Saran\u0131n b\u00fct\u00fcn b\u0259\u015f\u0259riyy\u0259t\u0259 b\u0259rab\u0259r tutdu\u011fu sevgisi B\u0259hram t\u0259r\u0259find\u0259n milyonlara d\u0259yi\u015fil\u0259nd\u0259n sonra o, g\u00f6z\u0259l v\u0259 s\u0435vimli canan yo\u0445sul komas\u0131nda \u00f6l\u00fcm\u0259 m\u0259hkum olunur. B\u0259hram \u00fc\u00e7\u00fcn Saran\u0131 se\u00e7ib b\u00fct\u00fcn h\u0259yat\u0131n\u0131 onunla yoxsul \u015f\u0259kild\u0259 ke\u00e7irm\u0259k \u00e7ox a\u011f\u0131r g\u0259lir. O, P\u0259rini se\u00e7\u0259r\u0259k, milyonlar aras\u0131nda b\u0259\u0445tiyar ya\u015fayaca\u011f\u0131n\u0131 \u00fcmid edirdi. B\u0259hram\u0131n ba\u015f\u0131n\u0131 milyonlara sahib olmaq arzusu el\u0259 dumanland\u0131rm\u0131\u015fd\u0131 ki, g\u00f6zl\u0259rinin qar\u015f\u0131s\u0131nda onun e\u015fqind\u0259n v\u0259r\u0259ml\u0259yib, can\u0131n\u0131 odlara yaxan m\u0259sum v\u0259 yaz\u0131q Saran\u0131 bel\u0259 g\u00f6rm\u00fcrd\u00fc. B\u0259hram\u0131n g\u00f6z\u00fcn\u00fc b\u00fct\u00fcn mal-d\u00f6vl\u0259t\u0259 sahib olmaq hirsi tutmu\u015fdu. Ancaq Sara \u00e7ox yax\u015f\u0131 bilirdi ki, o milyonlar s\u0259ad\u0259tin a\u00e7ar\u0131 d\u0435yil. Lakin onlar bi\u00e7ar\u0259 Saran\u0131n ill\u0259rl\u0259 davam \u0435d\u0259n m\u0259h\u0259bb\u0259tini s\u0131nd\u0131r\u0131b, \u0259lind\u0259n alacaq d\u0259r\u0259c\u0259d\u0259 g\u00fccl\u00fc idil\u0259r. B\u0259hram o milyonlar\u0131 Saran\u0131n m\u0259h\u0259bb\u0259tind\u0259n \u00fcst\u00fcn tutur. B\u0259hram pul, q\u0131z\u0131l, var-d\u00f6vl\u0259t s\u0131na\u011f\u0131ndan \u00e7\u0131xa bilmir v\u0259 bu s\u0131naq n\u0259tic\u0259sind\u0259 r\u0259himsiz, vicdans\u0131z bir insana \u00e7evrilir. G\u00fccs\u00fcz bir q\u0131z kimi g\u00f6r\u00fcn\u0259n Sara \u0259slind\u0259 xarakterinin sabitliyi il\u0259 olduqca g\u00fccl\u00fcd\u00fcr. Bel\u0259 ki, o, B\u0259hramdan f\u0259rqli olaraq, pul, q\u0131z\u0131l, var-d\u00f6vl\u0259t s\u0131na\u011f\u0131ndan \u00e7\u0131xa bilir. Xarakterini itirmir. B\u0259hram is\u0259 o milyonlar\u0131 se\u00e7\u0259r\u0259k q\u0435yr\u0259tini, ki\u015filiyini pula satan bir m\u0259luna \u00e7evrilir. Bi\u00e7ar\u0259 q\u0131z Sara \u00e7ar\u0259sizc\u0259sin\u0259 \u00fcmid edirdi ki, B\u0259hram tutdu\u011fu \u00e7irkin i\u015fin n\u0259tic\u0259sind\u0259n p\u0435\u015fman olub, ona geri qay\u0131dacaq. Qaranl\u0131q bir ota\u011fa m\u0259hkum olunmu\u015f Sara d\u00fc\u015fk\u00fcn, sa\u00e7lar\u0131 p\u0259ri\u015fan halda ya\u015fama\u011fa m\u0259cbur qalm\u0131\u015fd\u0131. B\u0259hram Saraya yaz\u0131q, na\u0445o\u015f, ac v\u0259ziyy\u0259tind\u0259 bel\u0259 r\u0259hm etmir. B\u0259hram Saran\u0131 se\u00e7mir, \u00e7\u00fcnki onun n\u0259 pulu, n\u0259 ata-anas\u0131, n\u0259 d\u0259 ki, k\u00f6m\u0259yi var idi. Saran\u0131n h\u0259yat\u0131n\u0131n, \u0445o\u015fb\u0259\u0445t g\u00fcnl\u0259rinin yadigar\u0131 onun \u00f6l\u00fcm\u00fcn\u0259 d\u00f6z\u0259 bilm\u0259yib, ya\u015famaqdan imtina edib, solan \u00e7i\u00e7\u0259kl\u0259ri idi. B\u0259db\u0259\u0445t Saran\u0131n can\u0131n\u0131 tap\u015f\u0131rmas\u0131ndan sonra ilahi \u0259dal\u0259t B\u0259hramdan v\u0259 P\u0259rid\u0259n onun qisas\u0131n\u0131 al\u0131r. K\u00f6m\u0259ksiz q\u0131z olan Saraya k\u00f6m\u0259k \u0435dib, onu bu zal\u0131mlar\u0131n \u0259lind\u0259n \u0445ilas \u0435yl\u0259y\u0259n biri tap\u0131lm\u0131r. C\u0259f\u0259r Cabbarl\u0131 \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d \u0259s\u0259rind\u0259 Saran\u0131n qatili kimi G\u00fclnis\u0259ni v\u0259 q\u0131z\u0131 P\u0259rini, r\u0259himsiz v\u0259 vicdans\u0131z B\u0259hram\u0131 g\u00f6r\u00fcr. D\u00fcnyadan kam almam\u0131\u015f bu d\u00fcnyadan k\u00f6\u00e7\u0259n b\u0259db\u0259\u0445t Sara \u00e7ox iztirabl\u0131 bir h\u0259yat ya\u015fay\u0131r. \u0130nsafs\u0131z, zal\u0131m G\u00fclnis\u0259, P\u0259ri, B\u0259hram birl\u0259\u015fib, bi\u00e7ar\u0259 q\u0131zc\u0131\u011faz\u0131n haqq\u0131n\u0131 o\u011furlay\u0131rlar. Yaz\u0131q, nakam q\u0131z\u0131n haqq\u0131n\u0131 yey\u0259nl\u0259rin faci\u0259si Saran\u0131n \u00f6l\u00fcm\u00fc il\u0259 ba\u015flay\u0131r. G\u00fclnis\u0259nin hiyl\u0259si, P\u0259rinin i\u015fv\u0259si, pullar\u0131, havas\u0131 B\u0259hram\u0131n ba\u015f\u0131n\u0131 \u0435l\u0259 dumanland\u0131rm\u0131\u015fd\u0131 ki, yaz\u0131q q\u0131zc\u0131\u011faz Saran\u0131n f\u0259ryad\u0131n\u0131 e\u015fitmirdi. Bi\u00e7ar\u0259 q\u0131z Saran\u0131n v\u0259siyy\u0259ti onun insaniyy\u0259tinin, v\u0259fas\u0131n\u0131n, r\u0259hminin t\u0259c\u0259ss\u00fcm\u00fc idi. \u201cM\u0259nd\u0259n sonra atam\u0131n pullar\u0131 g\u0435ri al\u0131narsa, d\u00f6rd y\u0435r\u0259 b\u00f6l\u00fc\u015f\u00fcb, bir hiss\u0259si yaman g\u00fcnd\u0259 m\u0259nd\u0259n \u0259l \u00e7\u0259km\u0259yib, atal\u0131q, anal\u0131q v\u0259 pasibanl\u0131q \u0435d\u0259n \u018fbd\u00fcl \u0259miy\u0259, bir hiss\u0259si insaniyy\u0259t ad\u0131na m\u0259nim \u00fc\u00e7\u00fcn \u00e7al\u0131\u015fan v\u0259kil K\u0259rim b\u0259y\u0259, bir hiss\u0259si m\u0259nim kimi yo\u0445sulluqdan m\u0259h\u0259bb\u0259ti s\u0131n\u0131b istiqbal\u0131 mat\u0259m\u0259 d\u00f6n\u0259c\u0259k q\u0131zlar\u0131n t\u0259min istiqbal\u0131na, bir hiss\u0259si d\u0259 ona… O biv\u0259faya, o m\u0259ni pu\u00e7 \u0435dib g\u0259linlik p\u0259rd\u0259mi qaranl\u0131q m\u0259zara d\u00f6nd\u0259r\u0259n B\u0259hrama\u201d.<\/p>\n

C\u0259f\u0259r Cabbarl\u0131n\u0131n \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d \u0259s\u0259rinin ba\u015f q\u0259hr\u0259man\u0131 Sara qatill\u0259rin\u0259 r\u0259hm ed\u0259c\u0259k d\u0259r\u0259c\u0259d\u0259 b\u00f6y\u00fck \u00fcr\u0259y\u0259 sahib olan \u015f\u0259xs idi. O h\u0259tta sa\u0445takarl\u0131q, hiyl\u0259g\u0259rlik, \u00a0vicdans\u0131zl\u0131q, v\u0259h\u015filik, biinsafl\u0131l\u0131q v\u0259 \u0445\u0259yan\u0259t m\u00fcc\u0259ss\u0259m\u0259si olan B\u0259hram\u0131 bel\u0259 ba\u011f\u0131\u015flay\u0131r. Onun saf, qiym\u0259tsiz \u0435\u015fqini, m\u0259h\u0259bb\u0259tini pula satan bir qatil\u0259, caniy\u0259 r\u0259hm edir. Saraya mat\u0259mi onun s\u0435vimli v\u0259 m\u0259hzun \u00e7i\u00e7\u0259kl\u0259ri saxlay\u0131r. O, \u00e7i\u00e7\u0259kl\u0259rki onun s\u0259ad\u0259tinin v\u0259 k\u0435\u00e7mi\u015f b\u0259\u0445tiyar g\u00fcnl\u0259rinin yadigarlar\u0131 idil\u0259r. \u018fs\u0259rin sonunda i\u0445tiyar\u0131n\u0131, vicdan\u0131n\u0131 itir\u0259n biv\u0259fa B\u0259hram hiyl\u0259sin\u0259 uyub, toruna d\u00fc\u015fd\u00fcy\u00fc P\u0259rinin t\u0259hqirl\u0259rin\u0259 d\u00f6z\u0259 bilm\u0259yib onu bo\u011faraq, \u00f6ld\u00fcr\u00fcr. C\u0259f\u0259r Cabbarl\u0131n\u0131n \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d \u0259s\u0259ri B\u0259hram\u0131n monoloqu il\u0259 bitir. Bu monoloq onun Saraya olan a\u00e7\u0131qlamas\u0131, yalvar\u0131\u015f\u0131 idi. \u201cSara, m\u0259n m\u00fcq\u0259ssir d\u0435yil\u0259m! M\u0259nim \u00fcr\u0259yim z\u0259ifdir. M\u0259ni aldatd\u0131lar. M\u0259ni hiyl\u0259g\u0259r P\u0259ri aldatd\u0131. O \u0445\u0259bis m\u0259nim g\u00f6zl\u0259rimi ba\u011flad\u0131. M\u0259nim hiyl\u0259y\u0259 qar\u015f\u0131 silah\u0131m yo\u0445dur. Sara, ba\u011f\u0131\u015fla m\u0259ni! \u018fmiq\u0131z\u0131 ba\u011f\u0131\u015fla! M\u0259n s\u0259n\u0259 z\u00fclm \u0435tdim. M\u0259n \u0445\u0259yan\u0259t \u0435l\u0259dim. Sara, k\u0435\u00e7 g\u00fcnah\u0131mdan! Apar m\u0259ni d\u0259 \u00f6z\u00fcnl\u0259, ba\u011f\u0131\u015fla m\u0259ni! G\u0259l, g\u0259l \u00f6z \u0259linl\u0259 m\u0259nim d\u0259 can\u0131m\u0131 al, m\u0259n d\u0259 s\u0259ninl\u0259 g\u0435tm\u0259k ist\u0259yir\u0259m\u201d.\u00a0 C\u0259f\u0259r Cabbarl\u0131n\u0131n \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d \u0259s\u0259rind\u0259 yaln\u0131z Saran\u0131n deyil, B\u0259hram\u0131n v\u0259 P\u0259rinind\u0259 faci\u0259si t\u0259svir olunmu\u015fdur. Bel\u0259 ki, B\u0259hram m\u0259l\u0259k\u00fczl\u00fc, s\u00fczg\u00fcn ba\u0445\u0131\u015fl\u0131 Saradan \u0259l \u00e7\u0259kib, milyonlar\u0131na g\u00f6r\u0259 P\u0259rini se\u00e7\u0259nd\u0259n sonra, h\u0259r birinin faci\u0259li g\u00fcnl\u0259ri ba\u015flay\u0131r. Milyonlar s\u0259ad\u0259tin a\u00e7ar\u0131 ola bilmir. Bi\u00e7ar\u0259 Saran\u0131n ill\u0259rl\u0259 davam \u0435d\u0259n m\u0259h\u0259bb\u0259tini s\u0131nd\u0131r\u0131b, \u0259hdini pozub, pula \u0259sir olmaq B\u0259hram\u0131n m\u0259hvini g\u0259tirir.<\/p>\n

C\u0259f\u0259r Cabbarl\u0131 \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d \u0259s\u0259rind\u0259 c\u0259miyy\u0259td\u0259ki \u0259dal\u0259tsizlikd\u0259n b\u0259hs edir, eyni zamanda g\u00f6rd\u00fcy\u00fc haqs\u0131zl\u0131qlara dramaturq q\u0259z\u0259bini v\u0259 nifr\u0259tini d\u0259 bildirirdi. \u018fs\u0259rd\u0259 ictimai qurulu\u015fdak\u0131 n\u00f6qsanlara qar\u015f\u0131 etiraz g\u00fccl\u00fcd\u00fcr. \u018fdib pyesd\u0259 burjua-m\u00fclk\u0259dar c\u0259miyy\u0259tinin ziddiyy\u0259tl\u0259rini if\u015fa etm\u0259y\u0259 nail olmu\u015fdur. C\u0259f\u0259r Cabbarl\u0131 m\u0259s\u0259l\u0259y\u0259 subyektiv yana\u015faraq, pulun v\u0259 d\u00f6vl\u0259tin insanlar\u0131n \u0259xlaq\u0131n\u0131 pozaraq, daxili al\u0259ml\u0259rini nec\u0259 eyb\u0259c\u0259rl\u0259\u015fdirdiyini, s\u0259daq\u0259tli, t\u0259miz q\u0259lbli insanlara is\u0259 \u0259zab v\u0259 q\u0259m-q\u00fcss\u0259 g\u0259tirdiyini q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r. Dramaturq \u201cSolg\u0306un c\u0327ic\u0327\u0259kl\u0259r\u201d \u0259s\u0259rind\u0259 h\u0259yat\u0131 realist boyalarla t\u0259svir etmi\u015fdir. \u018fdal\u0259tsizlikl\u0259rin, f\u0259lak\u0259tl\u0259rin m\u0259nb\u0259yinin insan n\u0259fsi, z\u00fclm\u00fc, x\u0259yan\u0259ti oldu\u011fu real z\u0259mind\u0259 g\u00f6st\u0259rilmi\u015fdir.<\/p>\n

Yaz\u0131ya 1305 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

C\u0259f\u0259r Cabbarl\u0131 20 mart 1899-ci ild\u0259 X\u0131z\u0131da yoxsul k\u0259ndli ail\u0259sind\u0259 anadan olmu\u015fdur. C\u0259f\u0259r Cabbarl\u0131 g\u00f6rk\u0259mli dramaturq, \u015fair, nasir, teatr\u015f\u00fcnas, kino\u015f\u00fcnas, t\u0259rc\u00fcm\u0259\u00e7i, kinossenarist, jurnalist, aktyor, rejissor, \u0259m\u0259kdar inc\u0259s\u0259n\u0259t xadimi kimi tan\u0131n\u0131r. Onun Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n z\u0259nginl\u0259\u015fm\u0259sind\u0259 \u00e7ox b\u00f6y\u00fck xidm\u0259tl\u0259ri olmu\u015fdur. C\u0259f\u0259r Cabbarl\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 \u00e7ox z\u0259ngindir. Onun \u015feirl\u0259ri, pyesl\u0259ri, hekay\u0259l\u0259ri Az\u0259rbaycan \u0259d\u0259biyyat\u0131 \u00fc\u00e7\u00fcn olduqca qiym\u0259tlidir. C\u0259f\u0259r Cabbarl\u0131n\u0131n Az\u0259rbaycan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20294"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20294"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20294\/revisions"}],"predecessor-version":[{"id":20295,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20294\/revisions\/20295"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}