{"id":20543,"date":"2024-12-21T14:50:18","date_gmt":"2024-12-21T10:50:18","guid":{"rendered":"https:\/\/kultur.az\/?p=20543"},"modified":"2024-12-21T14:50:18","modified_gmt":"2024-12-21T10:50:18","slug":"arzu-%c9%99s%c9%99d-laglagiliq-must%c9%99ml%c9%99k%c9%99cilik-mirasidir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=20543","title":{"rendered":"Arzu \u018fs\u0259d: &#8211; &#8220;La\u011fla\u011f\u0131l\u0131q m\u00fcst\u0259ml\u0259k\u0259\u00e7ilik miras\u0131d\u0131r&#8221;"},"content":{"rendered":"<p><a href=\"https:\/\/kultur.az\/wp-content\/uploads\/2024\/12\/arzu-esed.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"aligncenter size-medium wp-image-20544\" src=\"https:\/\/kultur.az\/wp-content\/uploads\/2024\/12\/arzu-esed-300x223.jpg\" alt=\"\" width=\"300\" height=\"223\" srcset=\"https:\/\/kultur.az\/wp-content\/uploads\/2024\/12\/arzu-esed-300x223.jpg 300w, https:\/\/kultur.az\/wp-content\/uploads\/2024\/12\/arzu-esed-75x55.jpg 75w, https:\/\/kultur.az\/wp-content\/uploads\/2024\/12\/arzu-esed-180x135.jpg 180w, https:\/\/kultur.az\/wp-content\/uploads\/2024\/12\/arzu-esed.jpg 582w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>La\u011fla\u011f\u0131l\u0131q m\u00fcst\u0259ml\u0259k\u0259\u00e7ilik miras\u0131d\u0131r. On ill\u0259rin, y\u00fczill\u0259rin toplumda yaratd\u0131\u011f\u0131 m\u0259n\u0259vi ill\u0259tdir. Az\u0259rbaycan yeni \u0259d\u0259biyyat\u0131n\u0131n &#8211; n\u0259srinin, dramaturgiyas\u0131n\u0131n t\u0259m\u0259lind\u0259 n\u0259 yaz\u0131q ki, lagla\u011f\u0131l\u0131q \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edir. Axundov, Mirz\u0259 C\u0259lil, Haqverdiyev&#8230;h\u0259m d\u0259 imperiyan\u0131n t\u0259l\u0259b v\u0259 senzuras\u0131na cavab versinl\u0259r dey\u0259 el\u0259 \u00f6z personajlar\u0131 kimi mill\u0259t\u0259, milli d\u0259y\u0259rl\u0259r\u0259 istiqam\u0259tl\u0259nmi\u015f lagla\u011f\u0131n\u0131n bar\u0131t\u0131n\u0131 \u00e7ox edibl\u0259r. H\u0259yat v\u0259 m\u0259i\u015f\u0259timiz\u0259 d\u0259 lagla\u011f\u0131n\u0131n b\u00fct\u00fcn elementl\u0259ri n\u00fcfuz etmisdir. H\u0259r do\u011fulan u\u015faq sonradan ikinci la\u011fla\u011f\u0131 ad\u0131n\u0131 &#8211; ayamas\u0131n\u0131 al\u0131rd\u0131. \u00c7ar Rusiyas\u0131 da, Sovet Rusiyas\u0131 da f\u0259rdl\u0259rin, mill\u0259tl\u0259rin \u00f6z\u00fcn\u0259 inamlar\u0131n\u0131 q\u0131ran, inkisaflar\u0131\u0131n\u0131n qar\u015f\u0131s\u0131n\u0131 almaq \u00fc\u00e7\u00fcn onlar\u0131n psixologiyalarinda \u00f6zl\u0259rin\u0259 qar\u015f\u0131 a\u015fa\u011f\u0131l\u0131q kompleksi yaradan lagla\u011f\u0131dan bir idar\u0259etm\u0259 vasit\u0259si kimi m\u0259har\u0259tl\u0259 istifad\u0259 edirdi. S\u0259m\u0259d Vur\u011funun &#8220;Vaqif&#8221; \u0259s\u0259rind\u0259 &#8220;Yox da, \u00e7ulu c\u0131r\u0131q ki\u00e7ik bir \u00f6lk\u0259, B\u00f6y\u00fck Firdovsil\u0259r yaratd\u0131 b\u0259lk\u0259&#8221; &#8211; dey\u0259 v\u0259zirin &#8211; imperiyan\u0131n ba\u015f ideologunun dili il\u0259 la\u011fla\u011f\u0131n\u0131n bir m\u00fcst\u0259ml\u0259k\u0259\u00e7i idar\u0259\u00e7ilik formas\u0131 oldu\u011fu b\u0259dii ustal\u0131qla verilib. Mayas\u0131 la\u011fla\u011f\u0131 il\u0259 qoyulan Az\u0259rbaycan n\u0259sri t\u0259bii ki, bir \u0259sr boyu bu \u0259n\u0259n\u0259ni davam v\u0259 inki\u015faf etdirm\u0259li idi. Bu lagla\u011f\u0131 n\u0259srin do\u011fulmas\u0131na, b\u0259l\u0259nm\u0259sin\u0259, yeti\u015fdirilm\u0259sin\u0259 xidm\u0259t ed\u0259n mamaca t\u0259nqidcil\u0259rimiz\u0259 d\u0259 x\u00fcsusi qaydada t\u0259hsil v\u0259 istiqam\u0259t verilib, t\u0259\u015fviq olunub, ad-san qazand\u0131r\u0131lm\u0131\u015fd\u0131r. Bu t\u0259nqid\u00e7il\u0259r s\u0259daq\u0259tli qoruyucular kimi m\u00fcst\u0259ml\u0259k\u0259\u00e7i-la\u011fla\u011f\u0131 \u0259d\u0259biyyat\u0131n ke\u015fiyind\u0259 durur, \u0259sil \u0259d\u0259biyyat\u0131n milli hiss v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rin y\u00fcks\u0259li\u015fin\u0259 r\u0259vac ver\u0259c\u0259k qanadlar\u0131n\u0131 do\u011fray\u0131rd\u0131lar. Bu bu g\u00fcn d\u0259 bel\u0259dir.H\u0259m d\u0259 daha idbar \u015f\u0259kil alaraq. Sovet m\u00fcst\u0259ml\u0259k\u0259\u00e7iliyini qlobalist ta\u015feron\u00e7ulu\u011fu \u0259v\u0259z edir. Postmodernizm bizd\u0259 bir \u0259d\u0259bi-f\u0259ls\u0259fi t\u0259f\u0259kk\u00fcr olaraq insanl\u0131\u011f\u0131n d\u00fc\u015f\u00fcnc\u0259 v\u0259 s\u0259n\u0259t tarixinin t\u0259bii davam\u0131 kimi yox, zor\u0259n, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin, dem\u0259k, h\u0259m d\u0259 milli d\u00f6vl\u0259t\u00e7ilik s\u0259rh\u0259dl\u0259rimizin tamamil\u0259 m\u0259hvin\u0259 y\u00f6n\u0259lmi\u015f d\u00fc\u015f\u00fcnulm\u00fc\u015f bir m\u00fcst\u0259ml\u0259k\u0259\u00e7ilik siyas\u0259ti kimi meydana \u00e7\u0131xd\u0131 v\u0259 davam v\u0259 inki\u015faf etdirilm\u0259kd\u0259dir. Postmodernist \u0259d\u0259biyyat\u0131n b\u0259dii vasit\u0259l\u0259ri olan pastbi\u015f, ironiya \u00e7a\u011fda\u015f Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda la\u011fla\u011f\u0131 formas\u0131 ald\u0131. \u0130nsan m\u0259n\u0259viyyat\u0131n\u0131n b\u00f6hran\u0131n\u0131, x\u0259st\u0259liyini g\u00f6st\u0259r\u0259n, bununla da onun sagalmas\u0131na, normalla\u015fmas\u0131na istiqam\u0259tl\u0259n\u0259n ironiya, \u00f6z\u00fcn\u0259ironiya insan m\u0259n\u0259viyyat\u0131n\u0131, milli d\u0259y\u0259rl\u0259ri alcaltma\u011fa y\u00f6n\u0259lik lagla\u011f\u0131ya transformasiya olundu. Orijinall\u0131\u011f\u0131n olmamas\u0131, d\u00fcnya \u0259d\u0259biyyat\u0131ndan kobud, qeyri-yaradic\u0131 m\u0259nims\u0259m\u0259l\u0259r, plagiat, mexaniki t\u0259tbiq \u0259d\u0259biyyat\u0131n ayd\u0131nl\u0131q, yarad\u0131c\u0131l\u0131q, quruculuq missiyas\u0131ndan \u00e7ox, qeyri-m\u00fc\u0259yy\u0259nlik, da\u011f\u0131d\u0131c\u0131liq funksiyas\u0131na yol a\u00e7d\u0131.Bu g\u00fcn \u0259d\u0259biyyatda h\u0259r hans\u0131 bir m\u00fcsb\u0259t obraz yaradilmas\u0131 c\u0259hdi pafos ad\u0131, damgas\u0131 il\u0259 c\u0259zaland\u0131r\u0131l\u0131r. \u018fd\u0259biyyat y\u00fcks\u0259k hiss-h\u0259y\u0259can\u0131n, m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin, h\u0259yat e\u015fqinin yox, inersiyan\u0131n, baya\u011f\u0131l\u0131\u011f\u0131n, , messanl\u0131\u011fi\u0148, duy\u011fu s\u0259fal\u0259tinin, daxili m\u0259\u011flubiyy\u0259tin ifad\u0259\u00e7isi olma\u011fa y\u00f6n\u0259ldilir. \u018fd\u0259biyyat\u0131n, s\u0259n\u0259tin d\u0259 d\u00fc\u015fduy\u00fc v\u0259 daha da k\u00f6rukl\u0259diyi bu ill\u0259t &#8211; LA\u011eLA\u011eILIQ x\u0259r\u00e7\u0259ng x\u0259st\u0259liyi kimi metastaz verib bizim psixologiyam\u0131z\u0131 g\u0259mirir. F\u0259rdin v\u0259 mill\u0259tin h\u0259yat\u0131nin \u0259saslarindan biri olan \u00d6Z\u00dcN\u018fH\u00d6RM\u018fT hissini m\u0259hv edir. Sabirin ke\u00e7\u0259n \u0259srin dindiri\u015fin\u0259 verdiyi cavab h\u0259l\u0259 d\u0259 aktuald\u0131r: &#8220;\u0130stiqbal\u0131m\u0131z la\u011fla\u011f\u0131dir&#8221;.Bu g\u00fcn\u00fcm\u00fcz\u00fc v\u0259 sabah\u0131m\u0131z\u0131 bu ill\u0259td\u0259n qurtarmaq yollar\u0131n\u0131 axtarmal\u0131y\u0131q.<\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"20543\">Yaz\u0131ya 19 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La\u011fla\u011f\u0131l\u0131q m\u00fcst\u0259ml\u0259k\u0259\u00e7ilik miras\u0131d\u0131r. On ill\u0259rin, y\u00fczill\u0259rin toplumda yaratd\u0131\u011f\u0131 m\u0259n\u0259vi ill\u0259tdir. Az\u0259rbaycan yeni \u0259d\u0259biyyat\u0131n\u0131n &#8211; n\u0259srinin, dramaturgiyas\u0131n\u0131n t\u0259m\u0259lind\u0259 n\u0259 yaz\u0131q ki, lagla\u011f\u0131l\u0131q \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edir. Axundov, Mirz\u0259 C\u0259lil, Haqverdiyev&#8230;h\u0259m d\u0259 imperiyan\u0131n t\u0259l\u0259b v\u0259 senzuras\u0131na cavab versinl\u0259r dey\u0259 el\u0259 \u00f6z personajlar\u0131 kimi mill\u0259t\u0259, milli d\u0259y\u0259rl\u0259r\u0259 istiqam\u0259tl\u0259nmi\u015f lagla\u011f\u0131n\u0131n bar\u0131t\u0131n\u0131 \u00e7ox edibl\u0259r. H\u0259yat v\u0259 m\u0259i\u015f\u0259timiz\u0259 d\u0259 lagla\u011f\u0131n\u0131n b\u00fct\u00fcn elementl\u0259ri [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":20544,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20543"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20543"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20543\/revisions"}],"predecessor-version":[{"id":20545,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20543\/revisions\/20545"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/20544"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20543"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20543"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20543"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}