{"id":20778,"date":"2025-02-03T13:29:29","date_gmt":"2025-02-03T09:29:29","guid":{"rendered":"https:\/\/kultur.az\/?p=20778"},"modified":"2025-02-03T13:29:29","modified_gmt":"2025-02-03T09:29:29","slug":"plagiat-yoxsa-t%c9%99sirl%c9%99nm%c9%99-ak%c9%99m-xaqan-yazir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=20778","title":{"rendered":"Plagiat, yoxsa t\u0259sirl\u0259nm\u0259 – Ak\u0259m Xaqan yaz\u0131r…"},"content":{"rendered":"

\"\"<\/a>\u018fd\u0259bi yarad\u0131c\u0131l\u0131qda t\u0259sirl\u0259nm\u0259 il\u0259 plagiat aras\u0131nda ki\u00e7ik bir f\u0259rq vad\u0131r.<\/p>\n

Bu m\u0259qamda kims\u0259nin bu \u015feiri m\u0259n birinci yazd\u0131m, o biri m\u0259nd\u0259n b\u0259hr\u0259l\u0259nmi\u015fdir kimi \u00e7\u0131x\u0131\u015f etm\u0259k haqq\u0131 yox.\u00a0\u018fslind\u0259 h\u0259r iki m\u00fc\u0259llifin\u00a0 qism\u0259n istinad etdiyi, b\u0259y\u0259ndiyi v\u0259 t\u0259sirl\u0259ndiyi \u00fc\u00e7\u00fcnc\u00fc bir \u00fcnvan var!<\/strong><\/p>\n

Son g\u00fcnl\u0259rd\u0259 internet m\u0259kan\u0131nda ucuz \u015fou -polemika yaratmaq c\u0259hdind\u0259 bulunanlar oldu v\u0259\u00a0 m\u00fczakir\u0259y\u0259, dart\u0131<\/u>\u015fmaya<\/u> qurban se\u00e7il\u0259n imza sahibi,\u00a0\u00a0 90-ci ill\u0259rin\u00a0 g\u00f6rk\u0259mli \u015fairi, dostumuz\u00a0 \u0130brahim \u0130lyasl\u0131 oldu.<\/p>\n

Polemika yaradan v\u0259 m\u00fczakir\u0259l\u0259ri alovlayan imza sahibl\u0259ri \u00a0 \u0130rad\u0259 Aytel, Q\u0259\u015f\u0259m\u00a0 N\u0259cafzad\u0259, Musa \u018fl\u0259kb\u0259rli v\u0259 onun qarda\u015f\u0131 B\u0259hlul Ataxall\u0131 oldu. M\u0259hz B\u0259hlul Ataxall\u0131\u00a0 g\u00f6r\u00fcnt\u00fcl\u00fc video yayaraq, \u00e7\u0131x\u0131\u015f\u0131nda\u00a0 m\u00fczakir\u0259 m\u00f6vzusu olan\u00a0 “Nec\u0259s\u0259n” r\u0259difli \u015feirin ilk yazar\u0131 oldu\u011funu, \u015fair \u0130brahim \u0130lyasl\u0131n\u0131n onun yazd\u0131qlar\u0131ndan\u00a0 b\u0259hr\u0259l\u0259n\u0259r\u0259k eyni r\u0259difli \u015feir yazd\u0131\u011f\u0131n\u0131,\u00a0 bu \u0259m\u0259lin\u0259 g\u00f6r\u0259\u00a0 onu q\u0131nad\u0131\u011f\u0131nda da, s\u00f6hb\u0259t \u0259snas\u0131nga kobud cavab ald\u0131\u011f\u0131n\u0131 iddia etdi. \u018fslind\u0259 n\u0259 ba\u015f verdiyini\u00a0 anlamayan , d\u00fcnyadan x\u0259b\u0259rsiz k\u00fctl\u0259\u00a0 \u0259yl\u0259nc\u0259 tapm\u0131\u015f u\u015faq kimi t\u0259r\u0259fl\u0259r se\u00e7\u0259r\u0259k sava\u015f g\u00f6r\u00fcnt\u00fcs\u00fc yaratd\u0131. Bil\u0259n d\u0259, bilm\u0259y\u0259n d\u0259<\/u> \u0130brahim \u0130lyasl\u0131n\u0131\u00a0 q\u0131nama\u011fa,\u00a0 ondan hesab sorma\u011fa v\u0259 h\u0259tta h\u00fcquq m\u00fchafiz\u0259 orqanlar\u0131na verib, h\u00f6k\u00fcm k\u0259sm\u0259y\u0259 c\u0259sar\u0259t etdi.\u00a0<\/u><\/p>\n

” Ev\u0259 \u0259t ald\u0131q, pi\u015fik yemi\u015f, hesab soral\u0131m.<\/u>\u00a0\u00c7\u0259kiy\u0259 baxanda \u015f\u00fcbh\u0259li durum. T\u0259r\u0259zid\u0259 pi\u015fikdis\u0259, \u0259t han\u0131?\u00a0 Yox, \u0259tdirs\u0259 pi\u015fik han\u0131? ” m\u0259s\u0259lini xat\u0131rlatd\u0131. N\u0259d\u0259ns\u0259\u00a0 \u0259d\u0259biyyatsev\u0259r ziyal\u0131 t\u0259b\u0259q\u0259 \u0130brahim \u0130lyasl\u0131 s\u0259briyl\u0259 susdu.<\/p>\n

\u018fd\u0259bi m\u00fchitd\u0259 orijinall\u0131q v\u0259 etika prinsipl\u0259ri \u0259sasd\u0131r. Bir m\u00fc\u0259llifin ba\u015fqas\u0131n\u0131n \u0259s\u0259rind\u0259n ilham almas\u0131, onu yeni bir bax\u0131\u015f buca\u011f\u0131 il\u0259 i\u015fl\u0259m\u0259si, f\u0259rqli \u00fcslubda t\u0259qdim etm\u0259si \u0259d\u0259bi praktikada q\u0259bul olunan hald\u0131r. Lakin unutmaq laz\u0131m deyil ki, \u0259d\u0259bi yarad\u0131c\u0131l\u0131qda t\u0259sirl\u0259nm\u0259 il\u0259 plagiat aras\u0131nda ki\u00e7ik bir f\u0259rq vad\u0131r.<\/p>\n

    \n
  1. T\u0259sirl\u0259nm\u0259 zaman\u0131 m\u00fc\u0259llif \u00f6z d\u0259st-x\u0259ttini qoruyaraq yeni bir bax\u0131\u015f s\u0259rgil\u0259y\u0259r, yeni d\u0259y\u0259r qazandlrml\u015f olar.<\/li>\n
  2. Yaz\u0131\u00e7\u0131\u00a0 \u0259vv\u0259lki \u0259s\u0259rin strukturunu, motivl\u0259rini, bax\u0131\u015f\u0131n\u0131 v\u0259 h\u0259tta ifad\u0259 t\u0259rzini d\u0259yi\u015fm\u0259d\u0259n g\u00f6t\u00fcr\u00fcrs\u0259, bu, yarad\u0131c\u0131l\u0131q deyil, plagiat hesab olunur.<\/li>\n<\/ol>\n

    D\u00fcz\u00fc hadis\u0259l\u0259rin kor-koran\u0259 ax\u0131\u015f\u0131, xalq\u0131n maddi-m\u0259n\u0259vi\u00a0 varl\u0131\u011f\u0131na sahib \u00e7\u0131xan bir ziyal\u0131ya\u00a0 y\u00f6n\u0259l\u0259n bunca haqs\u0131z q\u0131naq v\u0259 \u0130rad\u0259 Aytelin b\u0259lli h\u0259qiq\u0259ti gizli tutan \u015f\u00fcbh\u0259li son \u00a0b\u0259yanat\u0131 m\u0259ni co\u015fdurdu. Daha t\u0259hl\u00fck\u0259li hal almas\u0131na yol verm\u0259m\u0259k \u00fc\u00e7\u00fcn \u0259dal\u0259ti b\u0259rpa edib, xalq x\u0259zin\u0259sin\u0259 veril\u0259n t\u00f6vh\u0259nin h\u0259qiqi sahibini tapmaq v\u0259zif\u0259si, h\u0259r k\u0259sin haqq\u0131n\u0131 tan\u0131maq v\u0259 tan\u0131tmaq missiyas\u0131 m\u0259nim boynuma d\u00fc\u015fd\u00fc.\u00a0 H\u0259qiq\u0259t is\u0259 ham\u0131n\u0131n \u0259zb\u0259r mildiyi, n\u00fc\u0259llifini xat\u0131rlama\u011fa zorland\u0131\u011f\u0131 yax\u0131n \u00a0tarixd\u0259 gizli idi. Bu bar\u0259d\u0259 az sonra…<\/p>\n

    Bu \u015feirl\u0259r eyni r\u0259difli olsa da f\u0259rqli d\u00fc\u015f\u00fcnc\u0259l\u0259rd\u0259n qaynaqlanan , f\u0259rqli bax\u0131\u015f s\u0259rgil\u0259y\u0259n, h\u0259r b\u0259ndi d\u00f6rd\u00a0 misradan, h\u0259r misras\u0131 s\u0259kkiz hecadan ibar\u0259t g\u0259rayl\u0131 formas\u0131d\u0131r.<\/p>\n

    “Soran varm\u0131 \u0259hval\u0131m\u0131,<\/p>\n

    Ay m\u00fc\u015fk\u00fcl hal\u0131m, nec\u0259s\u0259n?<\/p>\n

    Ay g\u00f6z\u00fcmd\u0259n da\u015fan q\u0259mim,<\/p>\n

    Artan m\u0259lal\u0131m,\u00a0 nec\u0259s\u0259n? -dey\u0259 qeyri m\u0259lum \u00fcnvana m\u00fcraci\u0259t ed\u0259n B\u0259hlul Ataxall\u0131 \u015fikay\u0259tl\u0259n\u0259r\u0259k , ah-nal\u0259 il\u0259 g\u00fcn ke\u00e7ir\u0259n, yor\u011fun bir a\u015fiq t\u0259sir\u0131 ba\u011f\u0131\u015flay\u0131r. Eyni zamanda qafiy\u0259 sistemi k\u00f6k qafiy\u0259l\u0259rd\u0259n se\u00e7ilm\u0259diyi kimi, daxili b\u00f6lg\u00fc mizan\u0131 pozulmu\u015f,\u00a0 fikir ard\u0131c\u0131ll\u0131\u011f\u0131 v\u0259 o q\u0259d\u0259r d\u0259 \u0259h\u0259miyy\u0259t k\u0259sb etm\u0259y\u0259n rabit\u0259siz misralar ritmin\u00a0 q\u00fcsurlu inki\u015faf\u0131n\u0131 t\u0259min etmi\u015fdi.<\/p>\n

    Ad\u0259t\u0259n son b\u0259ndin hans\u0131sa misras\u0131na a\u015f\u0131q \u00f6z t\u0259x\u0259ll\u00fcs\u00fcn\u00fc \u0259lav\u0259 ed\u0259r\u0259k fikirini tamamlam\u0131\u015f olur. Ona g\u00f6r\u0259 d\u0259 son b\u0259nd el\u0259 m\u00f6h\u00fcrb\u0259nd\u00a0 adlan\u0131r:<\/p>\n

    A\u011fayana ola-ola,<\/p>\n

    E\u015fq \u00f6n\u00fcnd\u0259 d\u00f6nd\u00fc qula.<\/p>\n

    Ham\u0131dan do\u011fma B\u0259hlula,<\/p>\n

    Ham\u0131dan zal\u0131m, nec\u0259s\u0259n? -dey\u0259n m\u00fc\u0259llifin eposu,\u00a0 naraz\u0131 v\u0259 k\u00fcsk\u00fcn ruhu il\u0259 qar\u015f\u0131la\u015f\u0131r\u0131q. Sevgid\u0259 inad, kin-k\u00fcdur\u0259t,\u00a0 k\u00fcs\u00fc olmamal\u0131 v\u0259 h\u0259r \u015fey t\u0259bii axara burax\u0131laraq \u00e7\u00f6z\u00fclm\u0259lidir…<\/p>\n

    A\u015f\u0131q \u015feirinin inc\u0259likl\u0259rini v\u0259 ustal\u0131qla davranan\u00a0 \u0130brahim \u0130lyasl\u0131 q\u0259l\u0259mi f\u0259rqli bax\u0131\u015f s\u0259rgil\u0259yir:<\/p>\n

    “M\u0259nim s\u0259nd\u0259n uzaqlarda<\/p>\n

    Yamand\u0131r hal\u0131m, nec\u0259s\u0259n?<\/p>\n

    \u00d6zg\u0259sin\u0259 qism\u0259t olan,<\/p>\n

    Cah-c\u0259lal\u0131m, nec\u0259s\u0259n?” -dey\u0259 sevdiyi, lakin yet\u0259 bilm\u0259diyi xan\u0131ma x\u0259fif\u00a0 k\u00fcs\u00fc il\u0259 s\u0259sl\u0259nir. Sanki, onu \u00fczm\u0259kd\u0259n, incitm\u0259kd\u0259n qorxarm\u0131\u015f kimi. \u018fvv\u0259lki m\u00fc\u0259llifd\u0259n f\u0259rqli olaraq se\u00e7il\u0259n s\u00f6z v\u0259 ifad\u0259 x\u00fcsusi \u00f6n\u0259m da\u015f\u0131y\u0131r v\u0259 \u015fairin \u00f6zl\u0259mini daha qabar\u0131q inki\u015faf etdirir. M\u00f6h\u00fcrb\u0259ndin ikinci misras\u0131\u00a0 tam uyu\u015fmasa da,\u00a0 sujet x\u0259tti. ritm ax\u0131ra kimi diri tutulur v\u0259 u\u011furla tamamlan\u0131r;<\/p>\n

    “\u00dcz\u00fcn d\u00f6nm\u0259z m\u0259n\u0259 sar\u0131,<\/p>\n

    Yar\u0131 \u00f6z \u00f6mr\u00fcnd\u0259n, yar\u0131.<\/p>\n

    \u0130brahimin sit\u0259mkar\u0131,<\/p>\n

    Nec\u0259s\u0259n, zal\u0131m, nec\u0259s\u0259n?”<\/p>\n

    Bel\u0259c\u0259\u00a0 bu iki \u015feir v\u0259 m\u00fc\u0259llifi\u0259r aras\u0131nda aras\u0131nda dart\u0131\u015facaq yet\u0259rli s\u0259b\u0259b yox \u00a0 v\u0259\u00a0 h\u0259r birinin f\u0259rqli d\u00fcnyalara sahib oldu\u011fu g\u00f6z \u00f6n\u00fcnd\u0259.<\/p>\n

    Bu m\u0259qamda kims\u0259nin bu \u015feiri m\u0259n birinci yazd\u0131m, o biri m\u0259nd\u0259n b\u0259hr\u0259l\u0259ndir kimi \u00e7\u0131x\u0131\u015f etm\u0259k haqq\u0131 yox.\u00a0\u018fslind\u0259 h\u0259r iki m\u00fc\u0259llifin\u00a0 qism\u0259n istinad etdiyi, b\u0259y\u0259ndiyi v\u0259 t\u0259sirl\u0259ndiyi \u00fc\u00e7\u00fcnc\u00fc bir \u00fcnvan var! O \u00fcnvan ki, aradan xeyli zaman ke\u00e7s\u0259 d\u0259 \u015feirl\u0259rini \u00e7oxumuz \u0259zb\u0259r bilir, lakin m\u00fc\u0259llifini xat\u0131rlama\u011fa zorlan\u0131r\u0131q.\u00a0 Hans\u0131 ki,\u00a0 “Nec\u0259s\u0259n?”r\u0259difli \u015feirin yadda\u015flarda qalan ilkin\u00a0 variant\u0131n m\u00fc\u0259llifi, “S\u0259nd\u0259n savay\u0131”, “Bir q\u0131z bir o\u011flan\u0131nd\u0131r”, ” Qurban olum”, “”S\u0259nsiz”, “Min ya\u015fas\u0131n”, “Axtar\u0131r s\u0259ni” kimi dill\u0259r \u0259zb\u0259ri olmu\u015f onlarla mahn\u0131 yazar\u0131,\u00a0 m\u0259hum s\u0259n\u0259tkar\u0131m\u0131z Rasim K\u0259rimlid\u0259n s\u00f6hb\u0259t gedir:<\/p>\n

    “Uyub yad s\u00f6z\u00fcn\u0259, yaman s\u00f6z\u00fcn\u0259,<\/p>\n

    M\u0259ni Q\u0259m oduna salan, nec\u0259s\u0259n?<\/p>\n

    T\u0259rlan g\u0259ncliyimi g\u00fcdaza verib,<\/p>\n

    Solanda qeydim\u0259 qalan, nec\u0259s\u0259n?…” -qo\u015fmas\u0131 dild\u0259n dil\u0259 d\u00fc\u015fm\u00fc\u015f, yaddan \u00e7\u0131xmam\u0131\u015fd\u0131r. Ruh\u0259n a\u015f\u0131q, q\u0259lb\u0259n n\u0259\u011fm\u0259kar \u015fair,\u00a0 saz, zurna-balaban, qarmon v\u0259 piano ifa\u00e7\u0131s\u0131, h\u0259qiqi bir pedaqoq idi Raslm K\u0259rimli. Ruhu \u015fad olsun.<\/p>\n

    N\u0259hay\u0259t h\u0259qiqi m\u0259llifi tapd\u0131\u011f\u0131m\u0131z \u00fc\u00e7\u00fcn, ba\u015fqa uman v\u0259 ya k\u00fcs\u0259n qalmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr\u0259m. Bir d\u0259 bel\u0259 hallar\u0131n t\u0259krarlanmamas\u0131 \u00fc\u00e7\u00fcn orijinall\u0131\u011fa \u00f6n\u0259m verm\u0259yi, \u015f\u0259xsiyy\u0259t v\u0259 l\u0259yaq\u0259t prinsipl\u0259rini pozmadan, istinad etdiyiniz m\u0259nb\u0259nin d\u0259 xatirini xo\u015f tutma\u011f\u0131 t\u00f6vsiyy\u0259 edir\u0259m. Ba\u015fqas\u0131n\u0131n haqq\u0131na girm\u0259yin g\u00fcnah oldu\u011funu bir daha xat\u0131rlatmaq ist\u0259yir\u0259m.<\/p>\n

    Yarad\u0131c\u0131l\u0131q m\u0259har\u0259ti \u015fahmatda oldu\u011fu kimi, beyinl\u0259rin, d\u00fc\u015f\u00fcnc\u0259l\u0259rin yar\u0131\u015f\u0131d\u0131r. Bacard\u0131qca \u00f6z\u00fcn\u00fcz\u0259 v\u0259 \u015f\u0259xsi imkanlar\u0131n\u0131za g\u00fcv\u0259nm\u0259yi, m\u0259hsuldar \u00e7al\u0131\u015fma\u011f\u0131 \u00f6yr\u0259nin.\u00a0K\u0259ndiniz\u0259 m\u0259xsus s\u00f6z\u00fcn\u00fcz v\u0259 m\u00f6vqeyiniz olsun.\u00a0 \u018fks halda t\u00fck\u0259nm\u0259kd\u0259 oldu\u011funuza inanar,\u00a0m\u00f6vzu q\u0131tl\u0131\u011f\u0131 ya\u015far,\u00a0 ba\u015fqalar\u0131n\u0131n t\u0259cr\u00fcb\u0259d\u0259n yararlanma v\u0259 karl\u0131 \u00e7\u0131xmaq \u00e7abas\u0131 sizi yanl\u0131\u015fa s\u00fcr\u00fckl\u0259r, n\u0259tic\u0259d\u0259 is\u0259 \u00a0qazanc\u0131n\u0131z r\u0259zal\u0259t v\u0259 utanc olar!<\/p>\n

    H\u00f6rm\u0259t v\u0259 ehtiramla \u00a0\u00a0AK\u018fM XAQAN \u00a0-\u015fair v\u0259 t\u0259nqid\u00e7i<\/p>\n

     <\/p>\n

    Yaz\u0131ya 151 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

    \u018fd\u0259bi yarad\u0131c\u0131l\u0131qda t\u0259sirl\u0259nm\u0259 il\u0259 plagiat aras\u0131nda ki\u00e7ik bir f\u0259rq vad\u0131r. Bu m\u0259qamda kims\u0259nin bu \u015feiri m\u0259n birinci yazd\u0131m, o biri m\u0259nd\u0259n b\u0259hr\u0259l\u0259nmi\u015fdir kimi \u00e7\u0131x\u0131\u015f etm\u0259k haqq\u0131 yox.\u00a0\u018fslind\u0259 h\u0259r iki m\u00fc\u0259llifin\u00a0 qism\u0259n istinad etdiyi, b\u0259y\u0259ndiyi v\u0259 t\u0259sirl\u0259ndiyi \u00fc\u00e7\u00fcnc\u00fc bir \u00fcnvan var! Son g\u00fcnl\u0259rd\u0259 internet m\u0259kan\u0131nda ucuz \u015fou -polemika yaratmaq c\u0259hdind\u0259 bulunanlar oldu v\u0259\u00a0 m\u00fczakir\u0259y\u0259, dart\u0131\u015fmaya qurban […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20778"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20778"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20778\/revisions"}],"predecessor-version":[{"id":20780,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20778\/revisions\/20780"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20778"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}