{"id":20852,"date":"2025-03-08T16:25:12","date_gmt":"2025-03-08T12:25:12","guid":{"rendered":"https:\/\/kultur.az\/?p=20852"},"modified":"2025-03-08T16:25:12","modified_gmt":"2025-03-08T12:25:12","slug":"p%c9%99rvan%c9%99-bayramqizi-s%c9%99kkizmartsizliq","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=20852","title":{"rendered":"P\u0259rvan\u0259 Bayramq\u0131z\u0131 – S\u0259kkizmarts\u0131zl\u0131q"},"content":{"rendered":"

\"\"<\/a>Qad\u0131n olmasayd\u0131m \u0259g\u0259r,<\/strong><\/p>\n

Qazanlar\u0131n, qablar\u0131n,<\/strong><\/p>\n

nim\u00e7\u0259l\u0259rin, \u00e7\u00f6m\u00e7\u0259l\u0259rin<\/strong><\/p>\n

al\u0259mind\u0259n qa\u00e7ard\u0131m.<\/strong><\/p>\n

B\u0259s \u201cg\u0259lin qullu\u011fu\u201d, \u201carvad qay\u011f\u0131s\u0131\u201dndan ba\u015fqa qad\u0131na bir i\u015f yara\u015fd\u0131rmayan\u00adlar\u0131n \u0259ll\u0259rind\u0259n nec\u0259? Qa\u00e7a bil\u0259c\u0259ks\u0259nmi? Q\u0259libd\u0259n nec\u0259 \u00e7\u0131xacaqsan?<\/p>\n

\u018fvv\u0259lc\u0259 \u0259s\u0259rl\u0259ri m\u0259tb\u0259xd\u0259 \u201c\u00f6l\u0259n\u201d s\u0259n\u0259tkar qad\u0131nlardan dan\u0131\u015faq, f\u0259rqi yoxdur, bu \u0259s\u0259r r\u0259sm d\u0259 ola bil\u0259r, roman da, musiqi d\u0259.<\/p>\n

Evdar qad\u0131nlar \u00fc\u00e7\u00fcn normal h\u0259yat t\u0259rzi, b\u0259lk\u0259 d\u0259, xo\u015fb\u0259xtlik say\u0131lan m\u0259tb\u0259xd\u0259 ke\u00e7\u0259n \u00f6m\u00fcr s\u0259n\u0259tkar qad\u0131n\u0131n b\u0259db\u0259xtliyidir. Misralardak\u0131 t\u0259kc\u0259 Nigar R\u0259fib\u0259yli de\u00adyil, burada yarad\u0131c\u0131l\u0131q \u00fc\u00e7\u00fcn yaranm\u0131\u015flar\u0131n ham\u0131s\u0131 var. \u00d6z\u00fcm\u00fcz\u00fc g\u00f6r\u00fcr\u00fck burada; s\u0259n d\u0259, m\u0259n d\u0259, o da.<\/p>\n

\u201c… qa\u00e7ard\u0131m m\u0259tb\u0259xd\u0259n…\u201d yaz\u0131lacaq ne\u00e7\u0259-ne\u00e7\u0259 \u0259s\u0259rl\u0259rim m\u0259tb\u0259x oca\u011f\u0131nda ya\u00adn\u0131b k\u00f6m\u00fcr oldu. Duz atanda el\u0259 bilirdim, s\u00f6z\u00fc ovuc-ovuc y\u0131\u011f\u0131b qazana t\u00f6k\u00fcr\u0259m. Su \u0259v\u0259zin\u0259 g\u00f6z ya\u015flar\u0131m dolurdu qazana. Qa\u015f\u0131qla sanki fikirl\u0259rimi qar\u0131\u015fd\u0131r\u0131rd\u0131m. \u00d6v\u00adladlar\u0131ma hekay\u0259 yedizdirdim. Bo\u015fqabdak\u0131 x\u00f6r\u0259yi bir v\u0259r\u0259q yaz\u0131 kimi g\u00f6r\u00fcrd\u00fcm.<\/p>\n

\u201cS\u0259h\u0259ri d\u0259niz q\u0131ra\u011f\u0131nda<\/p>\n

qayalar\u0131n \u00fcst\u00fcnd\u0259 a\u00e7ard\u0131m…\u201d<\/p>\n

Hans\u0131 ail\u0259 qad\u0131n\u0131n bu ist\u0259yini d\u0259st\u0259l\u0259yib? C\u0259miyy\u0259timiz n\u0259 vaxt alq\u0131\u015flay\u0131b bel\u0259 qad\u0131n\u0131?<\/p>\n

Ciy\u0259rl\u0259rim dolusu<\/p>\n

n\u0259f\u0259s alard\u0131m d\u0259niz havas\u0131yla.<\/p>\n

Ba\u015f-ba\u015fa qalard\u0131m<\/p>\n

sahill\u0259rin g\u00f6z\u0259 g\u00f6r\u00fcnm\u0259y\u0259n s\u0259fas\u0131yla.<\/p>\n

Sin\u0259mi a\u00e7ard\u0131m,<\/p>\n

s\u0259h\u0259r ruzigar\u0131na…<\/p>\n

H\u0259zin-h\u0259zin, gil\u0259-gil\u0259<\/p>\n

n\u0259\u011fm\u0259l\u0259r qo\u015fard\u0131m.<\/p>\n

Ab\u015feron ba\u011flar\u0131na.<\/p>\n

\u00dcr\u0259yim bu m\u0259tb\u0259x al\u0259mind\u0259 yaman dar\u0131x\u0131r.<\/p>\n

M\u0259n bir az da \u015fair\u0259m ax\u0131.<\/p>\n

Bu g\u00fcn imzas\u0131 tan\u0131n\u0131rsa, s\u00f6zl\u0259rin\u0259 n\u0259\u011fm\u0259l\u0259r oxunursa, dem\u0259k, Nigar xan\u0131m bir \u00e7ox qad\u0131nla m\u00fcqayis\u0259d\u0259 m\u0259tb\u0259xd\u0259n qa\u00e7a bilib. M\u0259tb\u0259x divarlar\u0131 h\u0259yatla arzular\u0131 aras\u0131na s\u0259dd olan n\u0259 q\u0259d\u0259r qad\u0131nlar var…<\/p>\n

K\u00f6\u00e7\u0259ri qu\u015flar kimi u\u00e7ub getmi\u015fdi<\/p>\n

K\u00f6nl\u00fcmd\u0259n…<\/p>\n

\u015eeirin \u0259lvan misralar\u0131.<\/p>\n

\u018flb\u0259tt\u0259, ged\u0259c\u0259k. Yazmaq ist\u0259y\u0259rk\u0259n qab yuyursansa, \u015feiri \u00f6ld\u00fcr\u0259c\u0259ks\u0259n. Bu m\u0259qamda, y\u0259qin ki, a\u011fl\u0131n\u0131za Aqata Kristi g\u0259ldi. O, \u0259s\u0259rl\u0259rini qab yuyanda yazd\u0131\u011f\u0131n\u0131 bildirib. Aqata s\u0259rb\u0259stdir, ist\u0259diyi vaxt yaz\u0131r. Qab yuyaraq yazmaq onda m\u0259cburiy\u00ady\u0259td\u0259n ir\u0259li g\u0259lmir, bu, yaz\u0131\u00e7\u0131 \u00fcsuludur. Bizd\u0259 is\u0259 bi\u015f-d\u00fc\u015f v\u0259 ev i\u015fl\u0259rind\u0259n ba\u015fqa qad\u0131na he\u00e7 n\u0259 r\u0259va g\u00f6r\u00fclm\u0259diyind\u0259n bu qay\u011f\u0131lar onun m\u0259n\u0259vi z\u0259nginliyini m\u00fcflis\u00adl\u0259\u015fdirir.<\/p>\n

Az\u0259rbaycanda qad\u0131n f\u0259rdilikd\u0259n uzaqd\u0131r. Onu ail\u0259d\u0259n k\u0259narda ayr\u0131ca \u015f\u0259xsiyy\u0259t kimi g\u00f6rm\u00fcrl\u0259r. O \u00f6vladd\u0131r, qad\u0131nd\u0131r, g\u0259lindir v\u0259 s.. \u00d6z\u00fcnd\u0259n ba\u015fqa h\u0259r k\u0259sin ist\u0259\u00adyini n\u0259z\u0259r\u0259 almaq qism\u0259tidir. \u015e\u0259xsi ist\u0259kl\u0259rind\u0259n ke\u00e7m\u0259lidir. He\u00e7 n\u0259 arzulaya bil\u00adm\u0259z. Arzusu bir kims\u0259y\u0259 g\u0259r\u0259k deyil. S\u0259n\u0259t\u0259 olan sevgisin\u0259 g\u00f6r\u0259 g\u00fcnahkar \u00e7\u0131xar\u0131r\u00adlar. Bizim qad\u0131nlar \u00f6zl\u0259rini \u00f6ld\u00fcr\u00fcb ba\u015fqalar\u0131n\u0131 ya\u015fad\u0131rlar. H\u0259l\u0259 k\u00f6rp\u0259. Ondan he\u00e7 c\u00fcr vaz ke\u00e7\u0259 bilmirl\u0259r.<\/p>\n

M\u0259n k\u00f6rp\u0259min n\u0259f\u0259sil\u0259 oyananda<\/p>\n

gec\u0259yar\u0131<\/p>\n

y\u0131r\u011falan\u0131b be\u015fiyini oturanda<\/p>\n

b\u00fct\u00fcn gec\u0259<\/p>\n

k\u00f6\u00e7\u00fcb getmi\u015fdi k\u00f6nl\u00fcmd\u0259n<\/p>\n

\u015feir sakit v\u0259 gizlic\u0259.<\/p>\n

Bunu yazan anad\u0131r. O he\u00e7 vaxt \u015feiri k\u00f6rp\u0259sind\u0259n \u00fcst\u00fcn tutmaz. Kimins\u0259 \u00fcr\u0259yin\u00add\u0259n \u201cka\u015f t\u0259kc\u0259 \u015fairliyin y\u00fck\u00fcn\u00fc da\u015f\u0131yard\u0131m\u201d ke\u00e7s\u0259 d\u0259, q\u0131naqdan qorxub dilin\u0259 g\u0259\u00adtirm\u0259z. H\u00fccum ed\u0259rl\u0259r ona.<\/p>\n

\u015eair ana \u015fikay\u0259tl\u0259nmir. \u00c7\u0259kdiyi qay\u011f\u0131dan m\u0259mnundur.<\/p>\n

M\u0259n\u0259 el\u0259 g\u0259lir bu an<\/p>\n

\u00c7\u0259kib onun ke\u015fiyini<\/p>\n

Y\u0131r\u011falay\u0131r ana \u0259lim<\/p>\n

G\u0259l\u0259c\u0259yin be\u015fiyini.<\/p>\n

\u201cG\u0259l\u0259c\u0259yin be\u015fiyin y\u0131r\u011falamaq\u201d. Bizd\u0259 qad\u0131na r\u0259va g\u00f6r\u00fcl\u0259n v\u0259zif\u0259 t\u0259kc\u0259 budur. K\u00f6rp\u0259nin be\u015fiyini yad \u0259l\u0259 verm\u0259k q\u0259bah\u0259tdir \u2013 \u201cu\u015fa\u011f\u0131n\u0131 saxla, yazmaq vacib deyil\u201d. Bundan ba\u015fqa n\u0259 dey\u0259c\u0259kl\u0259r ki?<\/p>\n

B\u0259lk\u0259 d\u0259, q\u0259hr\u0259man\u0131m\u0131z olan ana il\u0259 \u00f6m\u00fcr yolda\u015f\u0131 s\u00f6z\u0259 ba\u011fl\u0131 olduqlar\u0131ndan du\u00adyublar bir-biril\u0259rini. B\u0259lk\u0259, yan\u0131nda Bala\u015f Az\u0259ro\u011flu vard\u0131 dey\u0259 eyni y\u00fckl\u0259 M\u0259din\u0259 G\u00fclg\u00fcn d\u0259 \u015fair ola bilib.<\/p>\n

Ax\u015famd\u0131r…<\/p>\n

Ota\u011f\u0131mda oturmu\u015fam yen\u0259 t\u0259k…<\/p>\n

Bir \u015feir h\u0259v\u0259siyl\u0259 sin\u0259md\u0259 \u00e7arp\u0131r \u00fcr\u0259k.<\/p>\n

X\u0259yal\u0131m dost ell\u0259ri g\u0259zib dolan\u0131r m\u0259nim,<\/p>\n

\u0130ntizar i\u00e7ind\u0259dir, \u0259limd\u0259ki q\u0259l\u0259mim.<\/p>\n

M\u0259n yazmaq ist\u0259yir\u0259m t\u00fck\u0259nm\u0259y\u0259n h\u0259v\u0259sl\u0259<\/p>\n

Ka\u011f\u0131z\u0131n \u00fcz\u0259rind\u0259 q\u0259l\u0259m g\u0259zm\u0259mi\u015f h\u0259l\u0259<\/p>\n

K\u00f6rp\u0259m a\u00e7\u0131r g\u00f6z\u00fcn\u00fc,<\/p>\n

A\u011flay\u0131r i\u00e7in-i\u00e7in,<\/p>\n

Q\u0131\u015fq\u0131r\u0131r, sanki deyir:<\/p>\n

\u2013 \u201cg\u0259l yem\u0259k ver m\u0259nim\u00e7\u00fcn!\u201d<\/p>\n

X\u0259yal u\u00e7ur, q\u0259l\u0259mim h\u0259r\u0259k\u0259tsiz qal\u0131r bax.<\/p>\n

\u00dcr\u0259yimd\u0259 iki e\u015fq \u00fcz-\u00fcz\u0259 g\u0259lir ancaq,<\/p>\n

Bir \u0259limd\u0259 q\u0259l\u0259mim, bir \u0259limd\u0259 k\u00f6rp\u0259 m\u0259n<\/p>\n

Masam\u0131n arxas\u0131nda \u0259yl\u0259\u015fir\u0259m t\u0259z\u0259d\u0259n.<\/p>\n

Yan\u0131nda \u018fmirxan olanda is\u0259 (S.Vur\u011fun \u201cAyg\u00fcn\u201d poemas\u0131) h\u0259m s\u0259n\u0259t e\u015fqin \u00fcr\u0259\u00adyind\u0259 qal\u0131r, h\u0259m d\u0259 qad\u0131n kimi m\u0259hv olursan.<\/p>\n

\u201cBir qad\u0131n s\u0259n\u0259t \u00fc\u00e7\u00fcn do\u011fulubsa, \u00f6mr\u00fcn\u00fc niy\u0259 m\u0259tb\u0259x divarlar\u0131nda ke\u00e7irsin?\u201d yazma\u011fa c\u0259sar\u0259tim \u00e7atm\u0131r. Bilirsiniz niy\u0259? Ham\u0131n\u0131z bir a\u011f\u0131zdan eyni pafosla dey\u0259\u00adc\u0259ksiniz, qad\u0131na m\u0259tb\u0259x h\u0259r \u015feyd\u0259n \u00e7ox yara\u015f\u0131r. B\u0259s qad\u0131n evdar olmaqdan \u00e7ox, s\u0259\u00adn\u0259tkar olmaq ist\u0259yirs\u0259 nec\u0259? Bel\u0259 qad\u0131nlar\u0131 q\u0131namaqda qarag\u00fcruh haql\u0131d\u0131rm\u0131?<\/p>\n

Dey\u0259s\u0259n, bizim c\u0259miyy\u0259td\u0259 qad\u0131n do\u011fulmaq g\u00fcnahd\u0131r. Arzusu, dil\u0259yi olmaq ondan da bet\u0259rdir. Qad\u0131n he\u00e7 n\u0259 arzulamaz, he\u00e7 n\u0259 ist\u0259m\u0259z. O yaln\u0131z ana olmal\u0131d\u0131r, ya da m\u00fc\u0259llim\u0259. Bir az insafl\u0131s\u0131 h\u0259kim olma\u011f\u0131 da r\u0259va bilir. D\u0259rdini, sirrini he\u00e7 k\u0259s\u0259 dey\u0259 bilm\u0259z qad\u0131n. Q\u0131nayarlar. \u0130tirdikl\u0259rini bil\u0259n olmaz, qazand\u0131qlar\u0131n\u0131 q\u0131sqanarlar. El\u0259 bil\u0259rl\u0259r, xo\u015fb\u0259xtdir.<\/p>\n

S\u0259n\u0259tkardan evdar qad\u0131n olma\u011f\u0131 t\u0259l\u0259b etm\u0259k zorak\u0131l\u0131qd\u0131r. Nec\u0259 ki evdar qad\u0131n\u0131 r\u0259ssam etm\u0259k m\u00fcmk\u00fcn deyil, el\u0259c\u0259 d\u0259 r\u0259ssam\u0131n, yaz\u0131\u00e7\u0131n\u0131n \u0259lind\u0259n q\u0259l\u0259mi, f\u0131r\u00e7an\u0131 al\u0131b s\u00fcp\u00fcrg\u0259 verm\u0259kl\u0259 ondan ev xan\u0131m\u0131 formala\u015fd\u0131rmaq olmaz. Dey\u0259s\u0259n, s\u0259hv et\u00addim… olub ax\u0131. N\u0259 q\u0259d\u0259r istedadl\u0131 qad\u0131nlar bel\u0259c\u0259 m\u0259n\u0259n \u00f6ld\u00fcr\u00fcl\u00fcb…<\/p>\n

He\u00e7 k\u0259s bir-birin\u0259 \u201c\u015fair\u201d, \u201cr\u0259ssam\u201d v\u0259 s. olasan dey\u0259 arzulam\u0131r. Amma ham\u0131\u00adn\u0131n \u201co\u011ful-u\u015faq sahibi olasan\u201d dey\u0259 s\u0259xav\u0259tl\u0259 alq\u0131\u015f etdiyi ortaq arzusu var. Nec\u0259 ya\u00ad\u015fay\u0131rsan, ya\u015fa, kims\u0259 maraqlanmaz, amma \u00f6vlad\u0131n, n\u0259v\u0259n olmasa, ham\u0131 sual ya\u011f\u00add\u0131racaq, m\u00fcdaxil\u0259 ed\u0259c\u0259k. N\u0259v\u0259-n\u0259tic\u0259 sahibi olanda adamlar bir n\u00f6v d\u0259 t\u0259n\u0259d\u0259n qurtulduqlar\u0131na sevinirl\u0259r. Qad\u0131n\u0131n anal\u0131q borcunu \u00f6mr\u00fcn\u00fcn bir d\u00f6n\u0259mind\u0259 n\u0259n\u0259\u00adlik missiyas\u0131 \u0259v\u0259z edir.<\/p>\n

Oturub be\u015fik ba\u015f\u0131nda<\/p>\n

N\u0259v\u0259m\u0259 layla \u00e7al\u0131ram yen\u0259<\/p>\n

Deyir\u0259m b\u00fct\u00fcn n\u0259n\u0259l\u0259r bel\u0259c\u0259<\/p>\n

Laylay \u00e7als\u0131nlar<\/p>\n

G\u00fcl \u0259tirli<\/p>\n

S\u00fcd \u0259tirli n\u0259v\u0259l\u0259rin\u0259<\/p>\n

Ayr\u0131la bilmir\u0259m<\/p>\n

N\u0259v\u0259min be\u015fiyind\u0259n.<\/p>\n

N\u0259v\u0259 insana el\u0259 bir ya\u015fda b\u0259x\u015f edilir ki, bir u\u015fa\u011f\u0131n g\u0259lincikl\u0259 \u0259yl\u0259n\u0259rk\u0259n ald\u0131\u011f\u0131 z\u00f6vq q\u0259d\u0259r o da bu canl\u0131 oyunca\u011f\u0131n varl\u0131\u011f\u0131ndan xo\u015fb\u0259xt olur.<\/p>\n

Qad\u0131n, ana, eyni zamanda layiqli v\u0259t\u0259nda\u015f olmaq o vaxt m\u00fcmk\u00fcn olur ki, \u00f6m\u00fcr yolunda s\u0259ninl\u0259 add\u0131mlayan,<\/p>\n

\u201cN\u0259 yax\u015f\u0131 ki, s\u0259n d\u0259 vard\u0131n Yer \u00fcz\u00fcnd\u0259<\/p>\n

N\u0259 yax\u015f\u0131 ki, ulduzumuz qo\u015fa yand\u0131\u201d<\/p>\n

dey\u0259 bildiyin silahda\u015f\u0131n, h\u0259yat yolda\u015f\u0131n olsun. Onda \u201cyora bilm\u0259z yollar s\u0259ni\u201d.<\/p>\n

Qad\u0131n\u0131n z\u0259rifliyini qoruyan, daha da g\u00f6z\u0259ll\u0259\u015fdir\u0259n, m\u0259nc\u0259, \u0259d\u0259biyyatd\u0131r. Dig\u0259r i\u015fl\u0259rd\u0259 qad\u0131n s\u0259rtl\u0259\u015fir. Obyektiv m\u00fcnasib\u0259t bildirm\u0259k prinsipim\u0259 sadiq qalaraq bir az da yuxar\u0131dak\u0131 fikirl\u0259rimi oxuyark\u0259n yad\u0131n\u0131za d\u00fc\u015f\u0259n istisna hallar \u00fc\u00e7\u00fcn n\u00fcmun\u0259 olan qad\u0131nlardan yazaca\u011fam.<\/p>\n

Fikir vermisinizs\u0259, v\u0259zif\u0259d\u0259 olan qad\u0131nlarda qad\u0131n inc\u0259liyi qalm\u0131r. \u00dczl\u0259rin\u0259 ba\u00adxanda hiss olunur ki, g\u00f6z\u00fc n\u00f6qsan tap\u0131b, t\u00f6hm\u0259t verm\u0259y\u0259 i\u015f\u00e7i axtar\u0131r. El\u0259 bil bu d\u0259qiq\u0259 zala g\u00f6z g\u0259zdirib, kimins\u0259 ad\u0131n\u0131 \u00e7\u0259kib aya\u011fa qald\u0131racaq, \u201c\u0259riz\u0259ni yaz, i\u015fd\u0259n \u00e7\u0131x\u201d dey\u0259c\u0259k. \u201cYum\u015faq olanda i\u015f\u00e7il\u0259r s\u0259ni saymazlar\u201d prinsipi il\u0259 \u00f6zl\u0259rini s\u0259rt g\u00f6s\u00adt\u0259rirl\u0259r. Bu c\u00fcr qad\u0131nlar ki\u015fil\u0259\u015firl\u0259r, ki\u015filik d\u0259 qad\u0131n\u0131 kobud g\u00f6st\u0259rir. Nec\u0259 ki qad\u0131n\u00adla\u015fmaq ki\u015fini eyb\u0259c\u0259rl\u0259\u015fdirir, el\u0259c\u0259 qad\u0131n ki\u015fil\u0259\u015f\u0259nd\u0259 \u00f6z kimliyini itirir. T\u0259bii ki, b\u00f6\u00ady\u00fck bir m\u00fc\u0259ssis\u0259ni idar\u0259 etm\u0259k asan i\u015f deyil, ist\u0259s\u0259n d\u0259, ist\u0259m\u0259s\u0259n d\u0259, s\u0259rt olma\u011fa, kim\u0259s\u0259 ac\u0131qlanma\u011fa m\u0259cbur olursan. Amma bu da faktd\u0131r ki, \u00e7ox vaxt i\u00e7ind\u0259 lider\u00adlik e\u015fqi olan xan\u0131mlar v\u0259zif\u0259 dal\u0131nca gedirl\u0259r. M\u0259hz idar\u0259 etm\u0259k, \u0259mr verm\u0259k, aqres\u00adsiyas\u0131n\u0131 k\u0259nara atmaq \u00fc\u00e7\u00fcn v\u0259zif\u0259d\u0259 olmaq ist\u0259y\u0259nl\u0259r \u00e7oxdur. Q\u0259rib\u0259dir, bizim c\u0259\u00admiyy\u0259t bel\u0259l\u0259rind\u0259n \u00e7\u0259kinir, bel\u0259l\u0259rinin s\u00f6z\u00fcn\u00fc e\u015fidir, bel\u0259l\u0259rinin g\u00f6z\u00fcn\u0259 girm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rlar. V\u0259 bel\u0259l\u0259rinin d\u0259st\u0259yi olur. \u00c7\u00fcnki onlar tabe olma\u011fa deyil, tabe etm\u0259y\u0259 qadirdirl\u0259r. \u0130st\u0259kl\u0259rin\u0259 asanl\u0131qla nail olurlar. \u0130ta\u0259tkar qad\u0131n \u00f6z\u00fcn\u00fc m\u00fctil\u0259\u015fdirdikc\u0259 d\u0259y\u0259ri itir. C\u0259miyy\u0259timizin \u0259sl simas\u0131 budur.<\/p>\n

Qad\u0131nlar\u0131 bir-birind\u0259n f\u0259rql\u0259ndir\u0259n xarakterl\u0259ri il\u0259 yana\u015f\u0131, h\u0259m d\u0259 cizgil\u0259ridir.<\/p>\n

\u0130nsan\u0131n \u00fcz\u00fcnd\u0259n ya q\u0259z\u0259b, ya sakitlik, ya da n\u0259s\u0259 ba\u015fqa bir \u0259lam\u0259t oxunar. \u0130fa\u00add\u0259siz \u00fcz m\u0259nas\u0131z s\u00f6z kimidir, he\u00e7 n\u0259 anlam\u0131rsan. Anlamamaq da qar\u015f\u0131ndak\u0131n\u0131n zehninin z\u0259if olmas\u0131ndan yox, cizgil\u0259rd\u0259n he\u00e7 n\u0259 oxunmamas\u0131ndan as\u0131l\u0131d\u0131r. Jestl\u0259r d\u0259 bu i\u015fd\u0259 mimikaya \u015f\u0259rikdir. Onlar insan\u0131 birlikd\u0259 xarakteriz\u0259 edir. \u00dcz\u00fcnd\u0259n hikk\u0259 ya\u011fan qad\u0131nlar\u0131n ist\u0259r-ist\u0259m\u0259z \u0259l-qol h\u0259r\u0259k\u0259tl\u0259ri d\u0259 cizgil\u0259rinin oyatd\u0131\u011f\u0131 fikri t\u0259s\u00addiql\u0259yir. Simas\u0131ndan hirsli oldu\u011fu bilin\u0259n qad\u0131n\u0131n geyim t\u0259rzi d\u0259 xarakterin\u0259 uy\u011fun olur.<\/p>\n

\u0130nsanlar\u0131 bir-birind\u0259n f\u0259rql\u0259ndirm\u0259y\u0259 oldu\u011fu kimi, yax\u015f\u0131 ki, \u00fcmidimizin \u00f6lm\u0259\u00adm\u0259yin\u0259 d\u0259 s\u0259b\u0259bimiz var. Bu s\u0259b\u0259b adam\u0131 ya\u015fama\u011fa s\u00f6vq edir. X\u00fcsusi tip qad\u0131nlar var ki, simas\u0131ndan \u015f\u00fckranl\u0131q duyulur. \u00dczl\u0259rin\u0259 bax\u0131b asanl\u0131qla xarakterl\u0259rini t\u0259yin ed\u0259 bilirik. \u0130\u00e7ind\u0259 h\u0259limliyi, z\u0259rifliyi qoruyan qad\u0131nlar r\u0259hb\u0259rlik iddias\u0131nda olmur\u00adlar. Onlar insanlar\u0131 sevir, incitm\u0259y\u0259 q\u0131ym\u0131r, q\u0259z\u0259bl\u0259n\u0259, ac\u0131 s\u00f6z dey\u0259 bilmirl\u0259r. Daha \u00e7ox s\u00fclh yaratmaq e\u015fqi il\u0259 ya\u015fayan qad\u0131nlar olduqlar\u0131 yer\u0259 dinclik g\u0259tirirl\u0259r. H\u0259ya hissi \u00fczl\u0259rind\u0259 b\u0259rq vurur. Onlar\u0131n q\u0259drini bilib qorumaq laz\u0131md\u0131r. Safl\u0131qlar\u0131ndan, sad\u0259likl\u0259rind\u0259n insafs\u0131zcas\u0131na istifad\u0259 etm\u0259k vicdans\u0131zl\u0131q olar.<\/p>\n

H\u0259m evdar, h\u0259m i\u015fg\u00fczar, h\u0259m d\u0259 s\u0259n\u0259tkar qad\u0131nlar\u0131 birl\u0259\u015fdir\u0259n \u0259lam\u0259t z\u0259riflik\u00addir. Z\u0259raf\u0259tsiz qad\u0131n g\u00f6z ox\u015fam\u0131r.<\/p>\n

B\u00f6y\u00fck m\u0259n\u0259vi y\u00fck da\u015f\u0131yan, hiyl\u0259g\u0259r insanlar\u0131n i\u00e7ind\u0259 safl\u0131\u011f\u0131n\u0131 qoruyan, layiq oldu\u011fu d\u0259y\u0259ri ona ver\u0259c\u0259k insan\u0131n yolunu g\u00f6zl\u0259y\u0259n, ali hissl\u0259rl\u0259 ya\u015fay\u0131b adi \u015feyl\u0259r\u00add\u0259n xo\u015fb\u0259xt olan qad\u0131n! \u00dcmidini \u00fczm\u0259, malik oldu\u011fun keyfiyy\u0259tl\u0259r\u0259 heyran olan, d\u0259y\u0259rini bil\u0259n insan g\u0259l\u0259c\u0259k, s\u0259nin safl\u0131\u011f\u0131n\u0131n qar\u015f\u0131s\u0131nda hiyl\u0259sind\u0259n utanan tap\u0131la\u00adcaq, ruhun dinclik tap\u0131b xo\u015fb\u0259xt olacaqsan. \u00dcnvan\u0131n olacaq m\u0259kana do\u011fru yolun a\u00e7\u0131q olsun. T\u0259kc\u0259 8 Mart tarixind\u0259 deyil, ilin b\u00fct\u00fcn g\u00fcnl\u0259rind\u0259 xo\u015f ovqat s\u0259ni t\u0259rk etm\u0259sin.<\/p>\n

Qad\u0131nlar\u0131 ki\u015fil\u0259\u015fdir\u0259n a\u011fr\u0131l\u0131-ac\u0131l\u0131 taled\u0259n uzaq \u00f6m\u00fcr dil\u0259yi il\u0259 h\u0259l\u0259lik…<\/p>\n

Yaz\u0131ya 27 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Qad\u0131n olmasayd\u0131m \u0259g\u0259r, Qazanlar\u0131n, qablar\u0131n, nim\u00e7\u0259l\u0259rin, \u00e7\u00f6m\u00e7\u0259l\u0259rin al\u0259mind\u0259n qa\u00e7ard\u0131m. B\u0259s \u201cg\u0259lin qullu\u011fu\u201d, \u201carvad qay\u011f\u0131s\u0131\u201dndan ba\u015fqa qad\u0131na bir i\u015f yara\u015fd\u0131rmayan\u00adlar\u0131n \u0259ll\u0259rind\u0259n nec\u0259? Qa\u00e7a bil\u0259c\u0259ks\u0259nmi? Q\u0259libd\u0259n nec\u0259 \u00e7\u0131xacaqsan? \u018fvv\u0259lc\u0259 \u0259s\u0259rl\u0259ri m\u0259tb\u0259xd\u0259 \u201c\u00f6l\u0259n\u201d s\u0259n\u0259tkar qad\u0131nlardan dan\u0131\u015faq, f\u0259rqi yoxdur, bu \u0259s\u0259r r\u0259sm d\u0259 ola bil\u0259r, roman da, musiqi d\u0259. Evdar qad\u0131nlar \u00fc\u00e7\u00fcn normal h\u0259yat t\u0259rzi, b\u0259lk\u0259 d\u0259, xo\u015fb\u0259xtlik say\u0131lan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6,4],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20852"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20852"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20852\/revisions"}],"predecessor-version":[{"id":20854,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/20852\/revisions\/20854"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20852"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20852"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20852"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}