{"id":21328,"date":"2025-07-30T15:54:17","date_gmt":"2025-07-30T11:54:17","guid":{"rendered":"https:\/\/kultur.az\/?p=21328"},"modified":"2025-07-30T15:54:17","modified_gmt":"2025-07-30T11:54:17","slug":"b%c9%99xtiyar-vahabzad%c9%99-yaradiciliginda-ana-movzusu-sagirdl%c9%99rin-t%c9%99rbiy%c9%99si-vasit%c9%99si-kimi","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=21328","title":{"rendered":"B\u018fXT\u0130YAR VAHABZAD\u018f YARADICILI\u011eINDA ANA M\u00d6VZUSU \u015eAG\u0130RDL\u018fR\u0130N T\u018fRB\u0130Y\u018fS\u0130 VAS\u0130T\u018fS\u0130 K\u0130M\u0130"},"content":{"rendered":"

\"\"<\/a>B\u018fXT\u0130YAR VAHABZAD\u018f \u2013 100<\/em><\/strong><\/h1>\n

B\u0259xtiyar Vahabzad\u0259 xalq\u0131m\u0131z\u0131n Az\u0259rbaycana, d\u00fcnya m\u0259d\u0259niyy\u0259tin\u0259, t\u00fcrk al\u0259min\u0259 b\u0259x\u015f etdiyi \u00e7ox q\u00fcdr\u0259tli \u015f\u0259xsl\u0259rd\u0259n, \u015f\u0259xsiyy\u0259tl\u0259rd\u0259ndir. O, g\u00f6rk\u0259mli \u0259d\u0259biyyat\u015f\u00fcnas alim (AMEA-n\u0131n h\u0259qiqi \u00fczv\u00fc, filologiya elml\u0259ri doktoru, professor) olmaqla yana\u015f\u0131 misli b\u0259rab\u0259ri olmayan s\u00f6z ustas\u0131, \u015fairdir. \u0130stedadl\u0131 alim olsa da, \u015feir\u0259 \u00e7ox ba\u011fl\u0131 idi. \u015eairlyini h\u0259tta alimliyind\u0259n \u00fcst\u00fcn tutard\u0131. Bu bar\u0259d\u0259 yaz\u0131b da: \u201cQoyar dizinin alt\u0131na, alim B\u0259xtiyar\u0131 \u015fair B\u0259xtiyar\u201d.<\/p>\n

\u015eeir\u0259, \u015feiriyy\u0259t\u0259 vur\u011funlu\u011fun d\u0259r\u0259c\u0259sin\u0259 bir bax\u0131n! Hamam\u0131za m\u0259lumdur ki, B\u0259xtiyar Vahabzad\u0259 \u00e7ox yax\u015f\u0131 alim idi, 1947-ci ild\u0259n m\u00fc\u0259llim kimi f\u0259aliyy\u0259t g\u00f6st\u0259rirdi. Ba\u015fqa i\u015fl\u0259 m\u0259\u015f\u011ful olmanm\u0131\u015fd\u0131. \u00d6mr\u00fcn\u00fcn sonuna kimi Bak\u0131 D\u00f6vl\u0259t Universitetinin professoru idi. G\u00f6z\u0259l nitq\u0259 sahibl\u0259nmi\u015fdi, m\u00fchazir\u0131l\u0259rind\u0259n doymaq olmurdu. Amma \u015fairliy\u0259 b\u00f6y\u00fck d\u0259y\u0259r verirdi.<\/p>\n

B\u0259xtiyar Vahabzad\u0259 s\u00f6z\u00fcn q\u00fcdr\u0259tind\u0259n \u00e7ox faydalanma\u011f\u0131, n\u0259z\u0259rd\u0259n ke\u00e7irdiyi m\u0259s\u0259l\u0259l\u0259ri ustal\u0131qla, b\u00f6y\u00fck s\u0259n\u0259tkarl\u0131qla m\u0259naland\u0131rma\u011f\u0131 \u00e7ox yax\u015f\u0131 bacar\u0131rd\u0131.<\/p>\n

\u015eair \u00e7ox m\u00f6ht\u0259\u015f\u0259m u\u011furlara ona g\u00f6r\u0259 nail olurdu ki, onda m\u0259suliyy\u0259t hissi son d\u0259r\u0259c\u0259 q\u00fcvv\u0259tli idi, \u00f6z\u00fcn\u0259 qar\u015f\u0131 olduqca t\u0259l\u0259bkar idi, \u0259lin\u0259 q\u0259l\u0259\u0131m alanda m\u0259ntiq\u0259 s\u00f6yk\u0259nirdi. Odur ki, q\u0259lbl\u0259ri f\u0259th edir, oxucunu d\u00fc\u015f\u00fcnd\u00fcr\u00fcrd\u00fc, ona yol g\u00f6st\u0259rirdi. B\u0259xtiyar\u0131n q\u0259na\u0259tl\u0259rind\u0259n \u00e7oxlar\u0131 yararlan\u0131rd\u0131. Yaz\u0131b yarad\u0131r, s\u00f6zl\u0259 d\u00fcnyan\u0131 f\u0259th edirdi. D\u00fcnya ondan raz\u0131 idi, oxucular da onu sevirdi, o is\u0259 \u00f6z\u00fcnd\u0259n raz\u0131 deyildi:<\/p>\n

Narahatam, naraz\u0131yam,<\/p>\n

\u00d6mr\u00fcm boyu \u00f6z\u00fcmd\u0259n.<\/p>\n

Bizim s\u0259n\u0259t d\u00fcnyas\u0131n\u0131n,<\/p>\n

Q\u0131r\u0131q telli saz\u0131yam.<\/p>\n

Birc\u0259 ondab raz\u0131yam ki,<\/p>\n

\u00d6z\u00fcmd\u0259n naraz\u0131yam.<\/p>\n

Dahi \u015faird\u0259ki t\u0259vaz\u00f6karl\u0131\u011fa bax! Bel\u0259 etiraf\u0131 B\u0259xtiyar qay\u0259li, B\u0259xtiyar h\u00fcn\u0259rli \u015f\u0259xsiyy\u0259tl\u0259r ed\u0259 bil\u0259rl\u0259r.<\/p>\n

B\u0259xtiyar Vahabzad\u0259nin b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131 son d\u0259r\u0259c\u0259 \u00e7ox\u015fax\u0259lidir. \u00c7oxsayl\u0131 poemalar\u0131, pyesl\u0259ri, says\u0131z-hesabs\u0131z \u015feirl\u0259ri var. Ham\u0131s\u0131 u\u011furlu, bitkin, heyratamiz, t\u0259rbiy\u0259l\u0259ndirici, t\u0259hsill\u0259ndirici, d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc. \u018fs\u0259rl\u0259ri m\u00fcxt\u0259lif m\u00f6vzulara h\u0259sr olunub. H\u0259r biri x\u00fcsusi t\u0259dqiqat\u0131n, ara\u015fd\u0131rman\u0131n m\u00f6vzusudur.<\/p>\n

Biz bu m\u0259qal\u0259d\u0259 q\u00fcrd\u0259tli \u015fairin \u00f6z anas\u0131na, \u00fcmumiyy\u0259tl\u0259, analara h\u0259sr etdiyi \u015feirl\u0259ri \u00fcz\u0259rind\u0259 dayanmaq ist\u0259yirik. Ana m\u00f6vzusu anan\u0131n \u00f6z\u00fc kimi m\u00fcq\u0259dd\u0259sdir. Ana biz\u0259 h\u0259yat, d\u00f6\u015f\u00fcnd\u0259n s\u00fcd verib. Bizi b\u00f6y\u00fcd\u00fcb, boya-ba\u015fa \u00e7atd\u0131r\u0131b, \u00e7inar boy edib. T\u0259hsilimiz, sa\u011flaml\u0131\u011f\u0131m\u0131z, t\u0259hl\u00fck\u0259sizliyimiz qay\u011f\u0131s\u0131na qal\u0131b.<\/p>\n

Analar\u0131n f\u0259dakarl\u0131\u011f\u0131 t\u00fck\u0259nm\u0259z v\u0259 \u0259v\u0259zedilm\u0259zdir. H\u0259r birimiz anaya s\u0259cd\u0259 q\u0131lma\u011fa borcluyuq. B\u0259xtiyar Vahabzad\u0259 demi\u015fk\u0259n, \u201cAna h\u0259yat verir, \u00f6z \u00f6vlad\u0131na, H\u0259m d\u0259 \u00f6z \u00f6mr\u00fcnd\u0259n \u00f6m\u00fcr ba\u011f\u0131\u015flay\u0131r\u201d. \u015eairin \u201cAna h\u0259diyy\u0259si\u201d \u015feirind\u0259 ana namaz q\u0131lan v\u0259ziyy\u0259td\u0259 t\u0259svir olunub. O, \u0259lini g\u00f6yl\u0259r\u0259 qald\u0131r\u0131r Allaha yalvararaq xahi\u015f edir:<\/p>\n

\u201cYa r\u0259bbim! \u2013 dey\u0259:<\/p>\n

-S\u0259ns\u0259n x\u0259lq eliy\u0259n g\u00f6yl\u0259ri, yeri,<\/p>\n

Candan \u015firin olur bala, ay Allah.<\/p>\n

S\u0259n m\u0259nim \u00f6mr\u00fcmd\u0259n k\u0259sib ill\u0259ri,<\/p>\n

Balam\u0131n \u00f6mr\u00fcn\u0259 cala, ay Allah!<\/p>\n

Ana \u00f6z \u00f6mr\u00fcn\u00fc balas\u0131na h\u0259diyy\u0259 verir. \u015eair anan\u0131n s\u00f6zl\u0259rini, arzular\u0131n\u0131 y\u00fcks\u0259k s\u0259n\u0259tkarl\u0131qla m\u0259naland\u0131r\u0131r. Onun ist\u0259yinin, dil\u0259yinin n\u0259 q\u0259d\u0259r \u00f6n\u0259mli oldu\u011funu diqq\u0259t\u0259 \u00e7atd\u0131r\u0131r. Bildirir ki:<\/p>\n

\u201d\u00c7oxdur bu d\u00fcnyada h\u0259diyy\u0259\u2026 ancaq<\/p>\n

\u00d6m\u00fcrd\u0259n h\u0259diyy\u0259 g\u00f6rm\u0259mi\u015f\u0259m m\u0259n.<\/p>\n

\u0130st\u0259r\u0259m, bir ana, bir bala s\u00f6z\u00fc<\/p>\n

L\u00fc\u011f\u0259td\u0259 s\u00f6zl\u0259rin \u00f6n\u00fcnd\u0259 ged\u0259.<\/p>\n

Uca oldu\u011fundan anan\u0131n \u00f6z\u00fc<\/p>\n

Ucad\u0131r, b\u00f6y\u00fckd\u00fcr h\u0259diyy\u0259si d\u0259.<\/p>\n

B\u0259xtiyar Vahabzad\u0259nin ba\u015fqa \u015feiri \u201cM\u0259min anam\u201d adlan\u0131r. \u015eair anans\u0131n\u0131n savads\u0131z oldu\u011funu, lakin m\u0259n\u0259viyyatca \u00e7ox z\u0259ngin, n\u00fcmun\u0259vi oldu\u011funu bildirir. \u015eeirl\u0259 ntan\u0131\u015fl\u0131qdan g\u00f6r\u00fcn\u00fcr ki (bu, t\u0259bii ki, B\u0259xtiyar\u0131n \u00f6z q\u0259na\u0259tidir) savads\u0131z olmaq h\u0259l\u0259 he\u00e7 n\u0259 dem\u0259k deyildir. \u018fsas c\u0259h\u0259t y\u00fcks\u0259k insani keyfiyy\u0259tl\u0259r\u0259 sahibl\u0259nm\u0259k, namusli, ism\u0259tli, s\u0259daq\u0259tli, qay\u011f\u0131ke\u015f, mehriban, do\u011fru\u00e7ul, humanist, v\u0259fal\u0131, n\u00fcmun\u0259vi davran\u0131\u015fl\u0131 olmaqd\u0131r.<\/p>\n

Ana t\u0259hsil gt\u00f6rm\u0259yib, he\u00e7 ad\u0131n\u0131 da yaza bilmir. N\u0259 olsun? El\u0259 savadl\u0131lar var ki, ba\u015fab\u0259lad\u0131rlar. \u018fsas odur ki, insan \u00f6z h\u0259r\u0259k\u0259ti, duru\u015fu, davran\u0131\u015f\u0131, qar\u015f\u0131l\u0131ql\u0131 m\u00fcnasib\u0259tl\u0259ri, \u00fcnsiyy\u0259t t\u0259rzi il\u0259 n\u00fcmun\u0259 g\u00f6st\u0259rsin, h\u00f6rm\u0259t v\u0259 n\u00fcfuz qazans\u0131n.<\/p>\n

B\u0259xtiyar Vahabzad\u0131 demi\u015fk\u0259n:<\/p>\n

Savads\u0131zd\u0131r,<\/p>\n

Ad\u0131n\u0131 da yaza bilmir<\/p>\n

M\u0259nim anam\u2026<\/p>\n

Ancaq m\u0259n\u0259,<\/p>\n

Say \u00f6yr\u0259dib,<\/p>\n

Ay \u00f6yr\u0259dib,<\/p>\n

\u0130l \u00f6yr\u0259dib;<\/p>\n

\u018fn vacibi:<\/p>\n

Dil \u00f6yr\u0259dib<\/p>\n

M\u0259nim anam\u2026<\/p>\n

Bu dil il\u0259 tan\u0131m\u0131\u015fam<\/p>\n

H\u0259m sevinci,<\/p>\n

H\u0259m d\u0259 q\u0259mi\u2026<\/p>\n

Bu dil il\u0259 yaratm\u0131\u015fam<\/p>\n

H\u0259r \u015feirimi,<\/p>\n

H\u0259r n\u0259\u011fm\u0259mi.<\/p>\n

Yox, m\u0259n he\u00e7\u0259m,<\/p>\n

M\u0259n yalanam,<\/p>\n

Kitab-kitab s\u00f6zl\u0259rimin<\/p>\n

M\u00fc\u0259llifi \u2013 m\u0259nim anam!..<\/p>\n

Bizim h\u0259r birimiz \u00f6mr\u00fcm\u00fcz boyu anam\u0131z\u0131 yan\u0131m\u0131zda g\u00f6rm\u0259k ist\u0259yirik (anaya, ataya v\u0259fas\u0131z \u00e7\u0131xan, x\u0259yan\u0259tkar m\u00f6vqe tutan \u015f\u0259xsl\u0259rd\u0259 var). Vaxtl\u0131-vaxts\u0131z anan\u0131 itirm\u0259k insan \u00fc\u00e7\u00fcn b\u00f6y\u00fck itki, b\u00f6y\u00fck d\u0259rd olur. Bel\u0259 deyim var: \u201c\u0130nsan atadan deyil, anadan yetim qal\u0131r\u201d. H\u0259min s\u00f6zl\u0259rd\u0259 d\u0259rin h\u0259qiq\u0259t vard\u0131r. H\u0259r bir \u015f\u0259xsin h\u0259yat\u0131nda h\u0259r iki valideynin b\u00f6y\u00fckm rolu var. \u0130nsan ne\u00e7\u0259 m\u00fc\u0259yy\u0259n ya\u015fda olmas\u0131na baxmayaraq h\u0259mi\u015f\u0259 ya\u015f\u0131nda olmas\u0131ndan as\u0131l\u0131 olmayaraq onun ataya da, anaya da eyni d\u0259r\u0259c\u0259d\u0259 ehtiyac\u0131 var. F\u0259q\u0259t, g\u0259lin etiraf ed\u0259k, \u00f6vlada m\u00fcnasib\u0259td\u0259 anan\u0131n f\u0259dakarl\u0131\u011f\u0131 \u00f6l\u00e7\u00fcy\u0259g\u0259lm\u0259zdir.<\/p>\n

Odur ki, anas\u0131n\u0131n d\u00fcnyadan k\u00f6\u00e7m\u0259si \u015fairi yand\u0131r\u0131b-yax\u0131r. Hissl\u0259rini, d\u0259rdini \u015feirin dilil\u0259 bildirir:<\/p>\n

Anam \u00f6ld\u00fc!<\/p>\n

Biz\u0259 dedi \u0259lvida!<\/p>\n

bir duyan, hiss el\u0259y\u0259n insan<\/p>\n

Yata\u011f\u0131nda da\u015f oldu.<\/p>\n

He\u00e7liy\u0259 do\u011fru axan<\/p>\n

Bir ax\u0131na qo\u015fuldu.<\/p>\n

Anam\u0131n \u0259v\u0259zi ba\u015fda\u015f\u0131 oldu,<\/p>\n

K\u00f6lg\u0259si \u00f6z\u00fcyl\u0259 yana\u015f\u0131 oldu\u2026<\/p>\n

Bir ay tamam oldu,<\/p>\n

d\u00fcz bir ay, bir g\u00fcn<\/p>\n

G\u0259ldim q\u0259biristana\u2026 anamla deyil,<\/p>\n

Onun ba\u015fda\u015f\u0131yla g\u00f6r\u00fc\u015fm\u0259k \u00fc\u00e7\u00fcn.<\/p>\n

Yuxun \u015firin olsun\u201d \u2013 dey\u0259rd\u201din m\u0259n\u0259,<\/p>\n

\u201cYuxun \u015firin olsun\u201d \u2013 deyimmi s\u0259n\u0259?<\/p>\n

D\u00fcn\u0259n n\u0259f\u0259siyl\u0259 s\u0259ni isid\u0259n<\/p>\n

Bu g\u00fcn buza d\u00f6n\u00fcb, da\u015fa d\u00f6n\u00fcbd\u00fcr.<\/p>\n

D\u00fcn\u0259n n\u0259f\u0259siyl\u0259 s\u0259ni isid\u0259n<\/p>\n

Bu g\u00fcn buza d\u00f6n\u00fcb, da\u015fa d\u00f6n\u00fcbd\u00fcr.<\/p>\n

\u0130ll\u0259r ke\u00e7s\u0259 d\u0259 ana unudulmur, ana yaddan \u00e7\u0131xm\u0131r. H\u0259mi\u015f\u0259 h\u00f6rm\u0259tl\u0259, m\u0259h\u0259bb\u0259tl\u0259 yad olunur, xatir\u0259l\u0259rd\u0259 canland\u0131r\u0131l\u0131r, yadda\u015flarda qal\u0131r.<\/p>\n

B\u0259xtiyar Vahabzad\u0259nin \u201cAt\u0131lm\u0131\u015flae\u201d poemas\u0131 da diqq\u0259t\u0259layiqdir. Q\u0131z ism\u0259ti, qad\u0131n namusu, \u015f\u0259xsi l\u0259yaq\u0259t v\u0259 \u015f\u0259r\u0259f hissi \u00f6n plana \u00e7\u0131x\u0131r. Sevgid\u0259 aldan\u0131lan, ail\u0259 qurmadan ism\u0259tini l\u0259k\u0259l\u0259y\u0259\u0131n q\u0131z hamil\u0259 qal\u0131r. O\u011flan onu at\u0131r. Do\u011fdu\u011fu k\u00f6rp\u0259 il\u0259 qalan q\u0131z\u0131n (qad\u0131n\u0131n) a\u011fl\u0131 ba\u015f\u0131na g\u0259lir. N\u0259 q\u0259d\u0259r b\u00f6y\u00fck s\u0259hv\u0259 yoil verdiyini anlay\u0131r, x\u0259cal\u0259tind\u0259n yer\u0259 girm\u0259y\u0259 haz\u0131rd\u0131r. T\u0259hsil almaq \u00fc\u00e7\u00fcn \u015f\u0259h\u0259r\u0259 g\u0259lib. Valideynl\u0259rinin g\u00fcman\u0131 ondad\u0131r. Q\u0131zlar\u0131n\u0131n yax\u015f\u0131 m\u00fct\u0259x\u0259ssis olub el-obas\u0131na qay\u0131tma\u011f\u0131n\u0131 s\u0259birsizlikl\u0259 g\u00f6zl\u0259yirl\u0259r. Q\u0131z is\u0259 onlar\u0131n \u00fcmidl\u0259rini mdo\u011frultmay\u0131b. Nikah m\u00fcnasib\u0259tin\u0259 girm\u0259mi\u015f, ail\u0259 qurmam\u0131\u015f art\u0131q u\u015faq sahibidir. D\u00fc\u015fd\u00fcy\u00fc v\u0259ziyy\u0259ti nata-anas\u0131na nec\u0259 ba\u015fa salacaq. Qon\u015fular, qohumlar nonun bgar\u0259sind\u0259 n\u0259 d\u00fc\u015f\u00fcn\u0259c\u0259k, onu ism\u0259tsiz sanacaqlar. \u015eair b\u00fct\u00fcn bunlar\u0131 fikirl\u0259\u00e7\u0259n q\u0131z\u0131n hiss-h\u0259y\u0259canlar\u0131n\u0131, d\u00fc\u015f\u00fcnc\u0259l\u0259rini, planlar\u0131n\u0131 a\u015fa\u011f\u0131dak\u0131 \u015f\u0259kild\u0259 n\u0259zm\u0259 \u00e7\u0259kir:<\/p>\n

K\u00f6rp\u0259ni aramla b\u00fckd\u00fc qunda\u011fa,<\/p>\n

Basd\u0131 sin\u0259sin\u0259 qalxd\u0131 aya\u011fa\u2026<\/p>\n

\u00dcmid\u0259 yas tutub, a\u011flay\u0131r g\u00fcman,<\/p>\n

Xeyiri \u015f\u0259rl\u0259yir, \u015f\u0259r\u0259 \u201cdost\u201d deyir.<\/p>\n

Sevilib, sonra da at\u0131ld\u0131\u011f\u0131ndan<\/p>\n

O da balas\u0131n\u0131 atmaq ist\u0259yir.<\/p>\n

Ancaq\u2026 durdu yen\u0259, duruxdu yen\u0259,<\/p>\n

K\u00f6rp\u0259ni astaca qoydu yata\u011fa.<\/p>\n

S\u0131xd\u0131 d\u00f6\u015fl\u0259rini s\u00fcd \u015f\u00fc\u015f\u0259sin\u0259,<\/p>\n

\u018fmzikl\u0259 bir yerd\u0259 b\u00fckd\u00fc qunda\u011fa.<\/p>\n

O, qalxmaq ist\u0259di, yen\u0259 d\u00f6y\u00fckd\u00fc.<\/p>\n

O, bir d\u0259 d\u00fc\u015f\u00fcnd\u00fc son niyy\u0259tini.<\/p>\n

Bildi ki, \u015f\u00fc\u015f\u0259yl\u0259 birg\u0259 o, b\u00fckd\u00fc<\/p>\n

Sonuncu anal\u0131q m\u0259h\u0259bb\u0259tini.<\/p>\n

Poemada t\u0259svir olunan q\u0131z ana olub. Lakin \u00f6vlad\u0131ndan yaxa qurtarmaq ist\u0259yir. \u0130st\u0259m\u0259s\u0259 d\u0259, buna borcludur. V\u0259ziyy\u0259t bunu t\u0259l\u0259b edir (\u201cSevilib, sonra da at\u0131ld\u0131\u011f\u0131ndan o da balas\u0131n\u0131 atmaq ist\u0259yir\u201d).<\/p>\n

Q\u0131z \u00f6vlad\u0131 \u00fc\u00e7\u00fcn qida t\u0259dar\u00fck\u00fc g\u00f6r\u00fcr, d\u00f6\u015f\u00fcnd\u0259n s\u00fcd sa\u011f\u0131r v\u0259 \u015f\u00fc\u015f\u0259ni qunda\u011fa, k\u00f6rp\u0259nin yan\u0131na qoyur. Ba\u015fa d\u00fc\u015f\u00fcr ki, (\u015fair demi\u015fk\u0259n,) \u201c\u015f\u00fc\u015f\u0259yl\u0259 birg\u0259 o, sonuncu anal\u0131q m\u0259h\u0259bb\u0259tini d\u0259 b\u00fck\u00fcr\u201d.<\/p>\n

M\u00fcxt\u0259lif sinif \u015fagirdl\u0259ri il\u0259 \u00fcmumt\u0259hsil m\u0259kt\u0259bl\u0259rind\u0259 t\u0259rbiy\u0259vi i\u015fl\u0259rin h\u0259yata ke\u00e7irilir. H\u0259m t\u0259lim prosesind\u0259, h\u0259m d\u0259 sinifd\u0259nxaric t\u0259dbirl\u0259r zaman\u0131. T\u0259lim prosesind\u0259 ayr\u0131-ayr\u0131 f\u0259nl\u0259rin t\u0259drisi prosesind\u0259, sinifd\u0259nxaric t\u0259dbirl\u0259rd\u0259 \u2013 s\u00f6hb\u0259tl\u0259r, m\u00fczakir\u0259 v\u0259 disputlar, tematik ax\u015famlar gedi\u015find\u0259.<\/p>\n

Sinifd\u0259nxaric t\u0259dbirl\u0259rd\u0259 S\u0259m\u0259d Vur\u011funun, C\u0259f\u0259r Cabbarl\u0131n\u0131n \u201cAna\u201d \u015feirl\u0259ri il\u0259 yana\u015f\u0131 B\u0259xtiyar Vahabzad\u0259nin anaya h\u0259sr edilmi\u015f \u015feirl\u0259ri d\u0259 n\u0259z\u0259rd\u0259n ke\u00e7irilir. B\u0259xtiyar Vahabzad\u0259nin ana \u015feiri il\u0259 S\u0259m\u0259d Vur\u011funun \u201cAna\u201d \u015feiri h\u0259mah\u0259ng s\u0259sl\u0259nir. S\u0259m\u0259d Vur\u011fun da B\u0259xtiyar kimi anas\u0131na yas turur:<\/p>\n

S\u0259n bir g\u00fcn\u0259\u015f idin, do\u011fdum da, batd\u0131n,<\/p>\n

Yaz\u0131q evlad\u0131n\u0131 q\u0259ml\u0259r\u0259 atd\u0131n.<\/p>\n

Bir cavab ver, hanki murada \u00e7atd\u0131n<\/p>\n

Torpaqlarda ne\u00e7\u0259 zamand\u0131r, ana!<\/p>\n

Bir ah \u00e7\u0259ks\u0259m s\u0259nsiz, qopmazm\u0131 tufan?<\/p>\n

\u018fzizim anacan, g\u00f6z\u00fcm anacan!<\/p>\n

Yumuq g\u00f6zl\u0259rini a\u00e7 da bir oyan,<\/p>\n

\u015eimdi zaman ba\u015fqa zamand\u0131r, ana!<\/p>\n

Y\u0131x\u0131l\u0131b payin\u0259 \u00f6pm\u0259k ist\u0259r\u0259m,<\/p>\n

Anal\u0131q mehrini g\u00f6rm\u0259k ist\u0259r\u0259m,<\/p>\n

S\u0259ni g\u00f6rm\u0259k \u00fc\u00e7\u00fcn \u00f6lm\u0259k ist\u0259r\u0259m,<\/p>\n

T\u0259s\u0259lim ah il\u0259 f\u0259\u011fand\u0131r, ana!<\/p>\n

\u201cAt\u0131lm\u0131\u015flar\u201d poemas\u0131 is\u0259 ayr\u0131ca m\u00fczakir\u0259 m\u00f6vzusudur. Bu m\u00f6vzu g\u0259nc n\u0259slin ail\u0259 h\u0259yat\u0131na v\u0259 g\u0259l\u0259c\u0259k \u00f6vladlar\u0131n\u0131n t\u0259rbiy\u0259si i\u015fin\u0259 haz\u0131rlanmas\u0131 problem il\u0259 s\u0131x sur\u0259td\u0259 ba\u011fl\u0131d\u0131r.<\/p>\n

Apar\u0131lm\u0131\u015f sistemli, m\u0259qs\u0259dy\u00f6nl\u00fc i\u015f n\u0259tic\u0259sind\u0259 \u015fagirdl\u0259rd\u0259 anaya, anal\u0131\u011fa d\u0259rin h\u00f6rm\u0259t v\u0259 m\u0259h\u0259bb\u0259t hissl\u0259ri q\u00fcvv\u0259tl\u0259nir.<\/p>\n

 <\/p>\n

Akif Nura\u011fa o\u011flu Abbasov,<\/strong><\/p>\n

Az\u0259rbaycan Respublikas\u0131n\u0131n T\u0259hsil \u0130nstitutunun elmi katibi,<\/p>\n

pedaqogika elml\u0259ri doktoru, professor, \u018fm\u0259kdar m\u00fc\u0259llim<\/p>\n

Yaz\u0131ya 127 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u018fXT\u0130YAR VAHABZAD\u018f \u2013 100 B\u0259xtiyar Vahabzad\u0259 xalq\u0131m\u0131z\u0131n Az\u0259rbaycana, d\u00fcnya m\u0259d\u0259niyy\u0259tin\u0259, t\u00fcrk al\u0259min\u0259 b\u0259x\u015f etdiyi \u00e7ox q\u00fcdr\u0259tli \u015f\u0259xsl\u0259rd\u0259n, \u015f\u0259xsiyy\u0259tl\u0259rd\u0259ndir. O, g\u00f6rk\u0259mli \u0259d\u0259biyyat\u015f\u00fcnas alim (AMEA-n\u0131n h\u0259qiqi \u00fczv\u00fc, filologiya elml\u0259ri doktoru, professor) olmaqla yana\u015f\u0131 misli b\u0259rab\u0259ri olmayan s\u00f6z ustas\u0131, \u015fairdir. \u0130stedadl\u0131 alim olsa da, \u015feir\u0259 \u00e7ox ba\u011fl\u0131 idi. \u015eairlyini h\u0259tta alimliyind\u0259n \u00fcst\u00fcn tutard\u0131. Bu bar\u0259d\u0259 yaz\u0131b da: \u201cQoyar […]<\/p>\n","protected":false},"author":1,"featured_media":641,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[4,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/21328"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21328"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/21328\/revisions"}],"predecessor-version":[{"id":21330,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/21328\/revisions\/21330"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/641"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}