{"id":22326,"date":"2026-04-08T15:44:15","date_gmt":"2026-04-08T11:44:15","guid":{"rendered":"https:\/\/kultur.az\/?p=22326"},"modified":"2026-04-08T17:54:13","modified_gmt":"2026-04-08T13:54:13","slug":"qondarma-imza-v%c9%99-h%c9%99qiqi-d%c9%99y%c9%99rl%c9%99r-irad%c9%99-aytel-yazir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=22326","title":{"rendered":"QONDARMA \u0130MZA V\u018f H\u018fQ\u0130Q\u0130 D\u018fY\u018fRL\u018fR – \u0130rad\u0259 AYTEL yaz\u0131r"},"content":{"rendered":"

\"\"<\/a>\u201c\u018fg\u0259r m\u0259qal\u0259nin birg\u0259 m\u00fc\u0259llifl\u0259rinin ki\u015filiyi olsayd\u0131, \u00f6z adlar\u0131 il\u0259 \u00e7\u0131x\u0131\u015f ed\u0259rdil\u0259r\u201d. <\/em><\/strong><\/p>\n

\u0130rad\u0259 Aytel<\/em><\/strong><\/p>\n

 <\/p>\n

Son g\u00fcnl\u0259rd\u0259 t\u0259sad\u00fcf\u0259n qar\u015f\u0131ma \u00e7\u0131xan, m\u00fc\u0259llifi m\u0259n\u0259 nam\u0259lum olan bir saytda d\u0259rc edilmi\u015f \u201cQart\u0131m\u0131\u015f \u00fcr\u0259k v\u0259 ya sarsaql\u0131\u011f\u0131n anatomiyas\u0131\u201d adl\u0131 yaz\u0131 diqq\u0259timi \u00e7\u0259kdi. T\u0259\u0259ss\u00fcf ki, h\u0259min m\u0259tn sa\u011flam t\u0259nqidi yana\u015fmadan uzaq, daha \u00e7ox \u0259sass\u0131z iddialar v\u0259 t\u0259hqiramiz ifad\u0259l\u0259rl\u0259 z\u0259ngin idi. Yaz\u0131da Az\u0259rbaycan ziyal\u0131s\u0131 \u00fcmumil\u0259\u015fdirilmi\u015f \u015f\u0259kild\u0259 h\u0259d\u0259f\u0259 al\u0131n\u0131r, x\u00fcsusil\u0259 d\u0259 milli \u0259d\u0259biyyat\u0131m\u0131z\u0131n d\u00fcnyada tan\u0131nmas\u0131nda m\u00fch\u00fcm rol oynam\u0131\u015f yaz\u0131\u00e7\u0131 Anar haqq\u0131nda qeyri-obyektiv m\u00fclahiz\u0259l\u0259r ir\u0259li s\u00fcr\u00fcl\u00fcrd\u00fc.<\/p>\n

M\u00fc\u0259llifin \u0259sas tezisi Anar m\u00fc\u0259llimin Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin r\u0259hb\u0259rliyind\u0259n getm\u0259li oldu\u011fu fikri \u00fcz\u0259rind\u0259 qurulub. Lakin bu m\u00f6vqed\u0259 diqq\u0259t \u00e7\u0259k\u0259n m\u0259qam t\u0259nqid yox, m\u0259hz emosional v\u0259 t\u0259hqiramiz ritorikan\u0131n \u00fcst\u00fcnl\u00fck t\u0259\u015fkil etm\u0259sidir. Halbuki \u0259d\u0259bi t\u0259nqid, ilk n\u00f6vb\u0259d\u0259, faktlara, m\u0259ntiq\u0259 v\u0259 etik \u00e7\u0259r\u00e7iv\u0259y\u0259 \u0259saslanmal\u0131d\u0131r.<\/p>\n

Qeyd etm\u0259k laz\u0131md\u0131r ki, Anar Rzayevin \u0259d\u0259biyyatdak\u0131 m\u00f6vqeyi h\u0259r hans\u0131 inzibati v\u0259zif\u0259 il\u0259 \u00f6l\u00e7\u00fcl\u0259 bilm\u0259z. Onun \u0259sas v\u0259 d\u0259yi\u015fm\u0259z statusu yaz\u0131\u00e7\u0131 kimliyidir v\u0259 bu, n\u0259 inzibati q\u0259rarlarla verilir, n\u0259 d\u0259 h\u0259min q\u0259rarlarla al\u0131n\u0131r. Yaz\u0131 masas\u0131 onun \u0259n y\u00fcks\u0259k k\u00fcrs\u00fcs\u00fcd\u00fcr v\u0259 bu k\u00fcrs\u00fc \u0259d\u0259bi yarad\u0131c\u0131l\u0131qla m\u00fc\u0259yy\u0259n olunur. Bu k\u00fcrs\u00fcn\u00fc is\u0259 he\u00e7 kim onun \u0259lind\u0259n ala bilm\u0259z!<\/p>\n

Anar Rzayevin Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyind\u0259 tutdu\u011fu r\u0259hb\u0259r v\u0259zif\u0259y\u0259 g\u0259ldikd\u0259 is\u0259, bu, ictimai xarakterli bir m\u00f6vqedir. Bel\u0259 qurumlarda uzunm\u00fcdd\u0259tli r\u0259hb\u0259rlik t\u0259cr\u00fcb\u0259si t\u0259kc\u0259 AYB-y\u0259 xas deyil – m\u00fcxt\u0259lif sah\u0259l\u0259rd\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n dig\u0259r t\u0259\u015fkilatlarda da ox\u015far hallar m\u00fc\u015fahid\u0259 olunur. Bununla bel\u0259, m\u0259hz AYB v\u0259 x\u00fcsusil\u0259 Anar Rzayevin \u015f\u0259xsiyy\u0259ti \u0259traf\u0131nda bu q\u0259d\u0259r diqq\u0259tin c\u0259ml\u0259nm\u0259si t\u0259sad\u00fcfi g\u00f6r\u00fcnm\u00fcr.<\/p>\n

G\u00f6r\u00fcn\u0259n odur ki, burada m\u00fczakir\u0259 m\u00f6vzusu t\u0259kc\u0259 bir v\u0259zif\u0259 deyil, h\u0259m d\u0259 h\u0259min v\u0259zif\u0259y\u0259 m\u0259na v\u0259 n\u00fcfuz qazand\u0131rm\u0131\u015f bir \u015f\u0259xsiyy\u0259tin miqyas\u0131d\u0131r. \u00c7\u00fcnki h\u0259r hans\u0131 k\u00fcrs\u00fcn\u00fc d\u0259y\u0259rli ed\u0259n, onu tutan f\u0259rdin intellektual v\u0259 yarad\u0131c\u0131 potensial\u0131d\u0131r. Bu m\u0259nada, Anar Rzayevin ad\u0131 il\u0259 ba\u011fl\u0131 olan ictimai v\u0259 \u0259d\u0259bi statusu sad\u0259c\u0259 formal v\u0259zif\u0259 il\u0259 eynil\u0259\u015fdirm\u0259k do\u011fru olmaz.<\/p>\n

N\u0259tic\u0259 etibaril\u0259, \u0259d\u0259bi m\u00fchitd\u0259 sa\u011flam polemika \u00fc\u00e7\u00fcn emosional ittihamlar deyil, \u0259sasland\u0131r\u0131lm\u0131\u015f arqumentl\u0259r v\u0259 obyektiv yana\u015fma z\u0259ruridir. \u018fks halda, bu c\u00fcr yaz\u0131lar t\u0259nqid funksiyas\u0131n\u0131 yerin\u0259 yetirm\u0259k \u0259v\u0259zin\u0259, yaln\u0131z polemik g\u0259rginliyi art\u0131ran m\u0259tnl\u0259r kimi qal\u0131r.<\/p>\n

Anar m\u00fc\u0259llimin bu v\u0259zif\u0259d\u0259n getm\u0259li oldu\u011fu bar\u0259d\u0259 s\u0259sl\u0259n\u0259n fikirl\u0259r n\u0259 d\u0259r\u0259c\u0259d\u0259 \u0259sasl\u0131d\u0131r? \u018fn \u00e7ox ir\u0259li s\u00fcr\u00fcl\u0259n arqument onun ya\u015f\u0131 il\u0259 ba\u011fl\u0131d\u0131r. Lakin bu yana\u015fma, m\u0259nc\u0259, olduqca s\u0259thi v\u0259 birt\u0259r\u0259flidir. \u00c7\u00fcnki 90 illik \u00f6mr\u00fcn qazand\u0131rd\u0131\u011f\u0131 bilik, t\u0259cr\u00fcb\u0259 v\u0259 h\u0259yat m\u00fc\u015fahid\u0259l\u0259ri q\u0131sa zaman k\u0259siyind\u0259 formala\u015fan keyfiyy\u0259tl\u0259r deyil. Bel\u0259 bir intellektual v\u0259 m\u0259n\u0259vi kapital\u0131 yenid\u0259n \u0259ld\u0259 etm\u0259k \u00fc\u00e7\u00fcn b\u0259z\u0259n onillikl\u0259r, h\u0259tta bir \u0259sr laz\u0131m g\u0259lir.<\/p>\n

Anar Rzayev kimi \u015f\u0259xsiyy\u0259tl\u0259r nadir hallarda yeti\u015fir. Onlar\u0131n d\u0259y\u0259ri yaln\u0131z tutduqlar\u0131 v\u0259zif\u0259 il\u0259 \u00f6l\u00e7\u00fclm\u00fcr, \u0259ksin\u0259, h\u0259min v\u0259zif\u0259l\u0259r \u00e7ox zaman m\u0259hz bel\u0259 \u015f\u0259xsl\u0259rin varl\u0131\u011f\u0131 il\u0259 m\u0259na v\u0259 n\u00fcfuz qazan\u0131r. Bu bax\u0131mdan, onun t\u0259cr\u00fcb\u0259sind\u0259n, z\u0259kas\u0131ndan v\u0259 \u0259d\u0259bi-estetik bax\u0131\u015flar\u0131ndan s\u0259m\u0259r\u0259li istifad\u0259 etm\u0259k \u0259v\u0259zin\u0259, onu yaln\u0131z ya\u015f faktoru \u00fcz\u0259rind\u0259n qiym\u0259tl\u0259ndirm\u0259k d\u00fczg\u00fcn yana\u015fma say\u0131la bilm\u0259z.<\/p>\n

\u00dcmumiyy\u0259tl\u0259, ya\u015f meyar\u0131 intellektual f\u0259aliyy\u0259t \u00fc\u00e7\u00fcn h\u0259lledici g\u00f6st\u0259rici deyil. Tarix g\u00f6st\u0259rir ki, b\u0259z\u0259n g\u0259nc ya\u015fda olan f\u0259rdl\u0259rin t\u0259f\u0259kk\u00fcr\u00fc kifay\u0259t q\u0259d\u0259r yetkin olmur, \u0259ksin\u0259, ya\u015fl\u0131 n\u0259sil n\u00fcmay\u0259nd\u0259l\u0259ri y\u00fcks\u0259k analitik d\u00fc\u015f\u00fcnc\u0259 v\u0259 m\u00fchakim\u0259 qabiliyy\u0259ti n\u00fcmayi\u015f etdirirl\u0259r. Bu m\u0259nada, f\u0259rdin bioloji ya\u015f\u0131 il\u0259 onun d\u00fc\u015f\u00fcnc\u0259 \u00e7evikliyi aras\u0131nda birba\u015fa v\u0259 m\u00fctl\u0259q \u0259laq\u0259 qurmaq elmi v\u0259 m\u0259ntiqi bax\u0131mdan \u0259sasl\u0131 deyil.<\/p>\n

Anar m\u00fc\u0259llimin yarad\u0131c\u0131l\u0131\u011f\u0131na, ictimai f\u0259aliyy\u0259tin\u0259 v\u0259 intellektual s\u0259viyy\u0259sin\u0259 n\u0259z\u0259r sald\u0131qda, onun d\u00fc\u015f\u00fcnc\u0259 t\u0259rzind\u0259 dur\u011funluq v\u0259 ya z\u0259ifl\u0259m\u0259 deyil, \u0259ksin\u0259, ard\u0131c\u0131ll\u0131q v\u0259 z\u0259nginlik m\u00fc\u015fahid\u0259 olunur. Bu is\u0259 onu g\u00f6st\u0259rir ki, bel\u0259 \u015f\u0259xsiyy\u0259tl\u0259r\u0259 m\u00fcnasib\u0259td\u0259 emosional deyil, rasional v\u0259 obyektiv m\u00f6vqe s\u0259rgil\u0259m\u0259k daha do\u011fru olar.<\/p>\n

Biz f\u0259xr etm\u0259liyik ki, Anar Rzayev kimi b\u00f6y\u00fck bir \u015f\u0259xsiyy\u0259tl\u0259 eyni d\u00f6vrd\u0259 ya\u015fay\u0131r\u0131q. Onu \u015f\u0259xs\u0259n tan\u0131maq, canl\u0131 g\u00f6rm\u0259k, fikirl\u0259rini birba\u015fa e\u015fitm\u0259k imkan\u0131 nadir n\u0259sill\u0259r\u0259 n\u0259sib olan bir xo\u015fb\u0259xtlikdir. Nec\u0259 ki, biz bu g\u00fcn Nizaminin, F\u00fczulinin, Cavidin, Sabirin d\u00f6vrda\u015flar\u0131na bir n\u00f6v qibt\u0259 il\u0259 yana\u015f\u0131r\u0131q, g\u0259l\u0259c\u0259k n\u0259sill\u0259rin d\u0259 eyni hissl\u0259ri bizim bar\u0259mizd\u0259 ya\u015fayaca\u011f\u0131 istisna deyil. Onlar da arzulayacaqlar ki, ka\u015f Anar kimi bir \u0259dibin m\u00fcasiri olayd\u0131lar.<\/p>\n

Bu, zaman\u0131n biz\u0259 b\u0259x\u015f etdiyi x\u00fcsusi bir imkand\u0131r v\u0259 onu d\u0259rk etm\u0259k, qiym\u0259tl\u0259ndirm\u0259k h\u0259r birimizin m\u0259n\u0259vi borcudur. T\u0259\u0259ss\u00fcf ki, b\u0259z\u0259n bu d\u0259y\u0259ri yet\u0259rinc\u0259 anlaya bilmirik v\u0259 onun mahiyy\u0259tini g\u00fcnd\u0259lik m\u00fcbahis\u0259l\u0259rin k\u00f6lg\u0259sind\u0259 itiririk.<\/p>\n

M\u0259n Anar m\u00fc\u0259llimi, sanki, co\u015f\u011fun dal\u011falar\u0131n d\u00f6y\u0259cl\u0259diyi, lakin \u0259yilm\u0259zliyini qoruyan qocaman bir da\u011fa b\u0259nz\u0259dir\u0259m. Bu m\u0259qamda Sabirin m\u0259\u015fhur misralar\u0131 yada d\u00fc\u015f\u00fcr:<\/p>\n

 <\/p>\n

B\u0259nz\u0259r\u0259m bir qocaman da\u011f\u0259 ki, d\u0259ryada durar,<\/em><\/strong><\/p>\n

D\u00f6ys\u0259 d\u0259 can\u0131m\u0131 minl\u0259rc\u0259 m\u0259lam\u0259t l\u0259p\u0259si,<\/em><\/strong><\/p>\n

Z\u00f6vr\u0259qi-himm\u0259tim \u0259vv\u0259lki t\u0259m\u0259nnad\u0259 durar!<\/em><\/strong><\/p>\n

 <\/p>\n

Bu b\u0259nz\u0259tm\u0259 yaln\u0131z poetik t\u0259svir deyil, h\u0259m d\u0259 m\u00f6hk\u0259m irad\u0259nin, sars\u0131lmaz m\u00f6vqenin v\u0259 zaman\u0131n s\u0131naqlar\u0131ndan ke\u00e7mi\u015f bir \u015f\u0259xsiyy\u0259tin simvolik ifad\u0259sidir.<\/p>\n

Anar m\u00fc\u0259llim s\u0259daq\u0259tin, dostlu\u011fun v\u0259 \u015f\u0259xsi l\u0259yaq\u0259tin simvoludur. O, h\u0259m\u00e7inin k\u0259sdiyi duz-\u00e7\u00f6r\u0259yin d\u0259y\u0259rini bilm\u0259k n\u00fcmun\u0259sidir.<\/p>\n

H\u0259yat\u0131m\u0131n bir d\u00f6vr\u00fcnd\u0259 m\u0259n d\u0259 Anar m\u00fc\u0259llim\u0259 qar\u015f\u0131 haqs\u0131zl\u0131q etmi\u015f\u0259m. Lakin bunun qar\u015f\u0131l\u0131\u011f\u0131nda ondan g\u00f6rd\u00fcy\u00fcm anlay\u0131\u015f, h\u00f6rm\u0259t v\u0259 d\u0259st\u0259k o q\u0259d\u0259r b\u00f6y\u00fck idi ki, yanl\u0131\u015f\u0131m\u0131 d\u0259rhal d\u0259rk etdim v\u0259 daxil\u0259n x\u0259cal\u0259t \u00e7\u0259kdim.<\/p>\n

Bu yaz\u0131n\u0131 yazma\u011f\u0131m\u0131n \u0259sas s\u0259b\u0259bi d\u0259 h\u0259min yanl\u0131\u015f\u0131m\u0131 bir q\u0259d\u0259r d\u0259 olsa d\u00fcz\u0259ltm\u0259kdir. Eyni zamanda, ist\u0259mir\u0259m ki, ba\u015fqalar\u0131 da bu c\u00fcr s\u0259hvl\u0259r\u0259 yol versin. M\u0259n \u00f6z h\u0259yat t\u0259cr\u00fcb\u0259md\u0259n do\u011fan bu d\u0259rsl\u0259ri payla\u015f\u0131r, sizi d\u0259 h\u0259r\u0259k\u0259tl\u0259rinizin n\u0259tic\u0259l\u0259rini d\u00fc\u015f\u00fcnm\u0259y\u0259 \u00e7a\u011f\u0131r\u0131ram, \u00e7\u00fcnki sonradan pe\u015fmanl\u0131q \u00e7\u0259kdiyinizd\u0259 bunun y\u00fck\u00fc \u00e7ox a\u011f\u0131r olur.<\/p>\n

Anar m\u00fc\u0259llim\u0259 toxunmay\u0131n!<\/p>\n

\u018fd\u0259biyyat\u0131, insanl\u0131\u011f\u0131 v\u0259 v\u0259t\u0259ni sev\u0259n h\u0259r bir k\u0259s kimi m\u0259nim d\u0259 g\u00f6z\u00fcmd\u0259 Anar Rzayev toxunulmazd\u0131r.<\/p>\n

Anar m\u00fc\u0259llim t\u0259kc\u0259 bir yaz\u0131\u00e7\u0131 deyil, o, Az\u0259rbaycan\u0131n tarixi, m\u0259d\u0259niyy\u0259ti, \u0259d\u0259biyyat\u0131 v\u0259 ziyal\u0131l\u0131\u011f\u0131n tarixinin, b\u00fct\u00f6vl\u00fckd\u0259 1500 illik Az\u0259rbaycan \u2013 V\u018fT\u018fN anlay\u0131\u015f\u0131n\u0131n canl\u0131 simvoludur. O, m\u00fcasir Az\u0259rbaycan\u0131n D\u0259d\u0259 Qorqudu say\u0131l\u0131r. D\u0259d\u0259 Qorqud dastan\u0131n\u0131 Az\u0259rbaycana tan\u0131dan, ona sahib \u00e7\u0131xan v\u0259 bu irsi m\u00fcasir d\u00f6vr\u0259 ba\u011f\u0131\u015flayan \u015f\u0259xsiyy\u0259t el\u0259 Anar m\u00fc\u0259llimdir. Onun filml\u0259ri, ssenaril\u0259ri v\u0259 yaz\u0131lar\u0131 il\u0259 bu n\u0259sih\u0259t ya\u015famaqda davam edir. Art\u0131q o, yaln\u0131z yaz\u0131\u00e7\u0131 kimi deyil, m\u00fcasir Az\u0259rbaycan\u0131n D\u0259d\u0259 Qorqudu kimi yadda\u015flarda ya\u015fay\u0131r. H\u0259tta b\u0259z\u0259n Anar\u0131n \u00f6z s\u00f6zl\u0259ri s\u0259hv\u0259n D\u0259d\u0259 Qorqudun ad\u0131na verilir. M\u0259s\u0259l\u0259n: \u201cTorpa\u011f\u0131 qorumasan, onu \u0259kib-bec\u0259rm\u0259y\u0259, \u0259kib-bec\u0259rm\u0259s\u0259n qoruma\u011fa d\u0259ym\u0259z.\u201d<\/em><\/p>\n

Anar m\u00fc\u0259llimin 1975-ci ild\u0259 s\u00f6yl\u0259diyi bu s\u00f6zl\u0259r 15 il sonra \u00f6z uzaqg\u00f6r\u0259nliyi il\u0259 t\u0259sdiql\u0259ndi. H\u0259qiq\u0259t\u0259n d\u0259 biz torpa\u011f\u0131m\u0131z\u0131 qorumaqda gecikdik v\u0259 bunun a\u011f\u0131r n\u0259tic\u0259l\u0259rini 30 il boyunca ya\u015fad\u0131q. \u018fg\u0259r vaxt\u0131nda Anar\u0131n m\u00fcdrik n\u0259sih\u0259tl\u0259rini d\u0259rk etmi\u015f olsayd\u0131q, b\u0259lk\u0259 d\u0259 Qaraba\u011f faci\u0259si il\u0259 \u00fcz-\u00fcz\u0259 qalmazd\u0131q.<\/p>\n

Tarixi n\u00fcmun\u0259l\u0259rd\u0259n d\u0259 g\u00f6r\u00fcr\u00fck ki, O\u011fuz b\u0259yl\u0259ri D\u0259d\u0259 Qorqudun s\u00f6zl\u0259rin\u0259 qulaq asmayaraq bir-birl\u0259rini q\u0131rm\u0131\u015flar. Bizim ac\u0131m\u0131z is\u0259 bundad\u0131r ki, a\u011fsaqqal s\u00f6z\u00fcn\u00fcn v\u0259 n\u0259sih\u0259tin \u0259h\u0259miyy\u0259tini laz\u0131m\u0131 d\u0259r\u0259c\u0259d\u0259 anlamam\u0131\u015f\u0131q.<\/p>\n

Yaz\u0131da h\u0259m\u00e7inin iddia edilir ki, Anar m\u00fc\u0259llimin \u0259traf\u0131ndak\u0131 insanlar onun v\u0259zif\u0259d\u0259n getm\u0259si il\u0259 \u00f6zl\u0259rin\u0259 ba\u015fqa \u201csahib\u201d axtaracaqlar v\u0259 konkret olaraq m\u00fc\u015favir Rauf Aslanovun ad\u0131 \u00e7\u0259kilir. \u018fvv\u0259lc\u0259 onu deyim ki, Rauf Aslanov 15 il Milli M\u0259clisd\u0259 Anarla birg\u0259 \u00e7al\u0131\u015f\u0131b v\u0259 20 il\u0259 yax\u0131nd\u0131r ki, AYB-d\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259rir. Onlar\u0131 uzun ill\u0259r boyu h\u0259m i\u015fg\u00fczar, h\u0259m d\u0259 m\u0259n\u0259vi tell\u0259r birl\u0259\u015fdirir. Hesab etmir\u0259m ki, Rauf Aslanov Anarla yaln\u0131z v\u0259zif\u0259, h\u00f6rm\u0259t v\u0259 \u015f\u00f6hr\u0259t m\u0259qs\u0259dil\u0259 birlikd\u0259dir. Xeyr. M\u0259nim q\u0259na\u0259tim\u0259 g\u00f6r\u0259, Rauf Aslanov Anar\u0131n h\u0259m \u00a0\u0259m\u0259kda\u015f\u0131, h\u0259m d\u0259 silahda\u015f\u0131d\u0131r. O, \u015f\u00fcurlu h\u0259yat\u0131n\u0131n b\u00f6y\u00fck bir hiss\u0259sini dem\u0259k olar ki, Anara h\u0259sr edib.<\/p>\n

Bu s\u0259b\u0259bd\u0259n Rauf Aslanov bu g\u00fcn AYB-d\u0259 yaln\u0131z Anar\u0131n ba\u015f m\u00fc\u015faviri deyil, haqq\u0131n, \u0259dal\u0259tin v\u0259 h\u0259qiq\u0259tin m\u00fc\u015faviridir. O b\u00fct\u00fcn f\u0259aliyy\u0259tini tamamil\u0259 t\u0259m\u0259nnas\u0131z, vicdan\u0131n\u0131n h\u00f6km\u00fcn\u0259 g\u00f6r\u0259 h\u0259yata ke\u00e7irir. Rauf Aslanova qar\u015f\u0131 h\u0259r hans\u0131 bir c\u0259bh\u0259 a\u00e7maq \u2013 vicdan\u0131 ayaq alt\u0131na almaq dem\u0259kdir. Bu, nadanl\u0131\u011f\u0131n v\u0259 c\u0259hal\u0259tin \u0259n a\u00e7\u0131q n\u00fcmun\u0259sidir.<\/p>\n

\u00dcst\u0259lik, bu iddialar\u0131 s\u0259sl\u0259ndir\u0259n \u015f\u0259xs anonimdir \u2013 tan\u0131nmayan bir imza sahibidir, he\u00e7 bir ziyal\u0131, yaz\u0131\u00e7\u0131 v\u0259 ya jurnalist kimi ictimai n\u00fcfuza malik deyil. Bel\u0259 \u00e7\u0131x\u0131\u015flar\u0131n elmi v\u0259 \u0259d\u0259bi \u0259sasdan m\u0259hrum oldu\u011fu ayd\u0131nd\u0131r.<\/p>\n

Yaz\u0131da iddia edilir ki, Rauf Aslanov guya AYB-d\u0259n ev verilm\u0259si \u00fc\u00e7\u00fcn \u0130lham Q\u0259hr\u0259man adl\u0131 \u015f\u0259xsd\u0259n 150 min manat pul ist\u0259yib. \u018fslind\u0259, ill\u0259r \u00f6nc\u0259 150 min manata \u015f\u0259h\u0259rin m\u0259rk\u0259zind\u0259n ist\u0259nil\u0259n evi almaq olard\u0131. \u018flb\u0259tt\u0259, \u0259g\u0259r \u0130lham Q\u0259hr\u0259manda h\u0259min pul olsayd\u0131, Rauf Aslanova verm\u0259k yerin\u0259, \u00f6z\u00fcn\u0259 ev alard\u0131. B\u00f6htan v\u0259 iftira bel\u0259 m\u0259ntiqli olmal\u0131d\u0131r, lakin bu iddian\u0131n da he\u00e7 bir m\u0259ntiqi yoxdur.<\/p>\n

H\u00fcquqi bax\u0131mdan da m\u0259s\u0259l\u0259 art\u0131q h\u0259llini tap\u0131b. M\u00fclki i\u015fin gedi\u015find\u0259 ke\u00e7irilmi\u015f m\u0259hk\u0259m\u0259-linqvistik ekspertizas\u0131n\u0131n n\u0259tic\u0259si g\u00f6st\u0259rib ki, \u0130lham Q\u0259hr\u0259manovun yayd\u0131\u011f\u0131 m\u0259lumatlar b\u00f6htan xarakteri da\u015f\u0131y\u0131r v\u0259 h\u0259m Rauf Aslanova, h\u0259m d\u0259 \u00fcmumiyy\u0259tl\u0259 ictimai r\u0259y\u0259 m\u0259nfi t\u0259sir yaratma\u011fa xidm\u0259t edir.<\/p>\n

Bu r\u0259y a\u00e7\u0131ql\u0131qdan sonra m\u0259s\u0259l\u0259ni yenid\u0259n g\u00fcnd\u0259m\u0259 g\u0259tirm\u0259k q\u0259r\u0259zli yana\u015fmad\u0131r v\u0259 h\u0259m Rauf Aslanova, h\u0259m d\u0259 \u0130lham Q\u0259hr\u0259manova qar\u015f\u0131 haqs\u0131z bir t\u0259\u0259ss\u00fcrat yaratma\u011fa y\u00f6n\u0259lib. Bu tip \u00e7\u0131x\u0131\u015flar, elmi v\u0259 h\u00fcquqi \u0259sasdan m\u0259hrum olaraq, yaln\u0131z b\u00f6htan v\u0259 manipulyasiya xarakteri da\u015f\u0131y\u0131r.<\/p>\n

Onlar\u0131n m\u0259qs\u0259di yaln\u0131z Rauf Aslanovu s\u0131radan \u00e7\u0131xarmaq deyil. \u018fsl niyy\u0259tl\u0259ri Az\u0259rbaycan s\u00f6z\u00fcn\u00fcn, m\u0259n\u0259viyyat\u0131n\u0131n v\u0259 \u0259d\u0259biyyat\u0131n\u0131n m\u00fcq\u0259dd\u0259s m\u0259b\u0259di olan Yaz\u0131\u00e7\u0131lar Birliyini z\u0259ifl\u0259tm\u0259k, onu sars\u0131tmaqd\u0131r. Bu is\u0259 t\u0259kc\u0259 bir quruma qar\u015f\u0131 deyil, b\u00fct\u00f6vl\u00fckd\u0259 Az\u0259rbaycan m\u0259d\u0259niyy\u0259tin\u0259 v\u0259 \u0259d\u0259biyyat\u0131na qar\u015f\u0131 a\u00e7\u0131q bir t\u0259xribatd\u0131r.<\/p>\n

Bel\u0259 yana\u015fmalar, m\u0259d\u0259ni irsin qorunmas\u0131 v\u0259 \u0259dal\u0259t prinsipl\u0259ri bax\u0131m\u0131ndan q\u0259buledilm\u0259zdir v\u0259 yaln\u0131z c\u0259miyy\u0259tin m\u0259n\u0259vi dayaqlar\u0131n\u0131 h\u0259d\u0259f al\u0131r.<\/p>\n

M\u0259n hesab edir\u0259m ki, qondarma imza il\u0259 yaz\u0131lm\u0131\u015f bu yaz\u0131n\u0131n arxas\u0131nda m\u0259hz AYB-nin \u00f6z daxilind\u0259n uzanan barmaqlar dayan\u0131r, \u00fcst\u0259lik, k\u0259nardan onunla h\u0259mr\u0259y olan \u0259ll\u0259r d\u0259 m\u00f6vcuddur. Bu imza sad\u0259c\u0259 saxta bir maskad\u0131r. \u018fg\u0259r m\u0259qal\u0259nin birg\u0259 m\u00fc\u0259llifl\u0259rinin ki\u015filiyi olsayd\u0131, \u00f6z adlar\u0131 il\u0259 \u00e7\u0131x\u0131\u015f ed\u0259rdil\u0259r.<\/p>\n

Bel\u0259 b\u00f6htan xarakterli \u00e7\u0131x\u0131\u015flar, h\u0259m \u0259d\u0259biyyat\u0131m\u0131za, h\u0259m d\u0259 Az\u0259rbaycan ziyal\u0131l\u0131\u011f\u0131na y\u00f6n\u0259lmi\u015f a\u00e7\u0131q h\u00fccumdur v\u0259 qanun qar\u015f\u0131s\u0131nda cavabs\u0131z qalmamal\u0131d\u0131r. Hesab edir\u0259m ki, Az\u0259rbaycan Respublikas\u0131n\u0131n h\u00fcquq-m\u00fchafiz\u0259 orqanlar\u0131 bu c\u00fcr t\u0259hqirl\u0259ri, \u0259d\u0259biyyat v\u0259 m\u0259d\u0259niyy\u0259t sah\u0259sin\u0259 y\u00f6n\u0259lmi\u015f t\u0259xribatlar\u0131 ciddi \u015f\u0259kild\u0259 ara\u015fd\u0131racaq v\u0259 qanun \u00e7\u0259r\u00e7iv\u0259sind\u0259 layiqli qiym\u0259tini ver\u0259c\u0259kl\u0259r. \u018fks halda, bu, yaln\u0131z m\u0259d\u0259ni irsimiz\u0259 v\u0259 milli \u015f\u00fcurumuza qar\u015f\u0131 a\u00e7\u0131q t\u0259hdid olaraq qalacaq.<\/p>\n

 <\/p>\n

\u0130rad\u0259 AYTEL<\/p>\n

Yaz\u0131ya 140 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201c\u018fg\u0259r m\u0259qal\u0259nin birg\u0259 m\u00fc\u0259llifl\u0259rinin ki\u015filiyi olsayd\u0131, \u00f6z adlar\u0131 il\u0259 \u00e7\u0131x\u0131\u015f ed\u0259rdil\u0259r\u201d. \u0130rad\u0259 Aytel   Son g\u00fcnl\u0259rd\u0259 t\u0259sad\u00fcf\u0259n qar\u015f\u0131ma \u00e7\u0131xan, m\u00fc\u0259llifi m\u0259n\u0259 nam\u0259lum olan bir saytda d\u0259rc edilmi\u015f \u201cQart\u0131m\u0131\u015f \u00fcr\u0259k v\u0259 ya sarsaql\u0131\u011f\u0131n anatomiyas\u0131\u201d adl\u0131 yaz\u0131 diqq\u0259timi \u00e7\u0259kdi. T\u0259\u0259ss\u00fcf ki, h\u0259min m\u0259tn sa\u011flam t\u0259nqidi yana\u015fmadan uzaq, daha \u00e7ox \u0259sass\u0131z iddialar v\u0259 t\u0259hqiramiz ifad\u0259l\u0259rl\u0259 z\u0259ngin idi. Yaz\u0131da […]<\/p>\n","protected":false},"author":1,"featured_media":22328,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/22326"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22326"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/22326\/revisions"}],"predecessor-version":[{"id":22329,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/22326\/revisions\/22329"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/22328"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22326"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22326"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22326"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}