{"id":22342,"date":"2026-04-09T10:24:39","date_gmt":"2026-04-09T06:24:39","guid":{"rendered":"https:\/\/kultur.az\/?p=22342"},"modified":"2026-04-09T10:24:39","modified_gmt":"2026-04-09T06:24:39","slug":"s%c9%99m%c9%99d-vurgun-yaradiciliginda-v%c9%99t%c9%99n-v%c9%99-insan-sevgisi","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=22342","title":{"rendered":"S\u0259m\u0259d Vur\u011fun yarad\u0131c\u0131l\u0131\u011f\u0131nda v\u0259t\u0259n v\u0259 insan sevgisi"},"content":{"rendered":"<p><a href=\"https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/1739112077_1.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"aligncenter size-medium wp-image-22344\" src=\"https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/1739112077_1-300x169.jpg\" alt=\"\" width=\"300\" height=\"169\" srcset=\"https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/1739112077_1-300x169.jpg 300w, https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/1739112077_1.jpg 700w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biri olan S\u0259m\u0259d Vur\u011fun \u00f6z z\u0259ngin v\u0259 \u00e7ox\u015fax\u0259li yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 milli poeziyan\u0131n inki\u015faf\u0131nda m\u00fch\u00fcm rol oynam\u0131\u015fd\u0131r. Onun \u0259s\u0259rl\u0259rind\u0259 v\u0259t\u0259n\u0259 ba\u011fl\u0131l\u0131q, insan sevgisi, milli d\u0259y\u0259rl\u0259r\u0259 s\u0259daq\u0259t v\u0259 y\u00fcks\u0259k m\u0259n\u0259vi ideallar \u0259sas yer tutur. \u015eairin yarad\u0131c\u0131l\u0131\u011f\u0131 yaln\u0131z b\u0259dii-estetik bax\u0131mdan deyil, h\u0259m d\u0259 ideya-m\u0259zmun c\u0259h\u0259td\u0259n d\u0259rin v\u0259 t\u0259sirlidir. Bu bax\u0131mdan S\u0259m\u0259d Vur\u011funun poeziyas\u0131nda v\u0259t\u0259n v\u0259 insan sevgisinin t\u0259c\u0259ss\u00fcm\u00fc x\u00fcsusi diqq\u0259t\u0259 layiqdir. S\u0259m\u0259d Vur\u011funun yarad\u0131c\u0131l\u0131\u011f\u0131nda v\u0259t\u0259n anlay\u0131\u015f\u0131 m\u00fcq\u0259dd\u0259s bir d\u0259y\u0259r kimi t\u0259qdim olunur. Onun \u015feirl\u0259rind\u0259 Az\u0259rbaycan torpa\u011f\u0131, t\u0259bi\u0259ti, insanlar\u0131 v\u0259 tarixi b\u00f6y\u00fck sevgi v\u0259 f\u0259xrl\u0259 t\u0259svir edilir. \u015eair \u00fc\u00e7\u00fcn v\u0259t\u0259n yaln\u0131z co\u011frafi m\u0259kan deyil, h\u0259m d\u0259 milli kimliyin, m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin v\u0259 tarixi yadda\u015f\u0131n da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. Onun \u201cAz\u0259rbaycan\u201d \u015feirind\u0259 v\u0259t\u0259n\u0259 olan d\u0259rin m\u0259h\u0259bb\u0259t v\u0259 ba\u011fl\u0131l\u0131q y\u00fcks\u0259k emosional \u00e7alarlarla ifad\u0259 olunur. \u015eair v\u0259t\u0259ni ana obraz\u0131 il\u0259 m\u00fcqayis\u0259 edir, onu m\u00fcq\u0259dd\u0259s v\u0259 \u0259v\u0259zsiz hesab edir. Bu is\u0259 oxucuda g\u00fccl\u00fc v\u0259t\u0259np\u0259rv\u0259rlik hissl\u0259ri oyad\u0131r. S\u0259m\u0259d Vur\u011funun poeziyas\u0131nda v\u0259t\u0259n sevgisi yaln\u0131z t\u0259r\u0259nn\u00fcm xarakteri da\u015f\u0131m\u0131r, eyni zamanda onu qorumaq, inki\u015faf etdirm\u0259k v\u0259 g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00f6t\u00fcrm\u0259k m\u0259suliyy\u0259ti kimi d\u0259 t\u0259qdim olunur. Bu bax\u0131mdan \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131 milli ruhun formala\u015fmas\u0131nda m\u00fch\u00fcm \u0259h\u0259miyy\u0259t k\u0259sb edir. S\u0259m\u0259d Vur\u011fun yarad\u0131c\u0131l\u0131\u011f\u0131nda insan amili x\u00fcsusi yer tutur. Onun \u0259s\u0259rl\u0259rind\u0259 insan\u0131n m\u0259n\u0259vi d\u00fcnyas\u0131, hiss v\u0259 duy\u011fular\u0131, h\u0259yat m\u00fcbariz\u0259si v\u0259 ideallar\u0131 d\u0259rin psixoloji \u00e7alarlarla t\u0259svir edilir. \u015eair insan\u0131 ali d\u0259y\u0259r kimi qiym\u0259tl\u0259ndirir v\u0259 onun azadl\u0131\u011f\u0131, xo\u015fb\u0259xtliyi u\u011frunda m\u00fcbariz\u0259ni t\u0259r\u0259nn\u00fcm edir. \u015eairin \u0259s\u0259rl\u0259rind\u0259 humanizm ideyalar\u0131 geni\u015f \u015f\u0259kild\u0259 \u0259ks olunur. O, insanlara sevgi, m\u0259rh\u0259m\u0259t, \u0259dal\u0259t v\u0259 dostluq kimi y\u00fcks\u0259k keyfiyy\u0259tl\u0259ri a\u015f\u0131lay\u0131r. Onun q\u0259hr\u0259manlar\u0131 sad\u0259 insanlar olsa da, y\u00fcks\u0259k m\u0259n\u0259vi keyfiyy\u0259tl\u0259r\u0259 malikdirl\u0259r v\u0259 c\u0259miyy\u0259tin inki\u015faf\u0131nda m\u00fch\u00fcm rol oynay\u0131rlar. S\u0259m\u0259d Vur\u011fun insan\u0131 yaln\u0131z f\u0259rd kimi deyil, c\u0259miyy\u0259tin bir par\u00e7as\u0131 kimi t\u0259qdim edir. Bu is\u0259 onun yarad\u0131c\u0131l\u0131\u011f\u0131nda sosial \u0259dal\u0259t v\u0259 b\u0259rab\u0259rlik ideyalar\u0131n\u0131n da m\u00fch\u00fcm yer tutdu\u011funu g\u00f6st\u0259rir. S\u0259m\u0259d Vur\u011fun yarad\u0131c\u0131l\u0131\u011f\u0131nda v\u0259t\u0259n v\u0259 insan sevgisi bir-birind\u0259n ayr\u0131lmaz anlay\u0131\u015flar kimi t\u0259qdim olunur. \u015eair \u00fc\u00e7\u00fcn v\u0259t\u0259ni sevm\u0259k, onun insanlar\u0131n\u0131 sevm\u0259k dem\u0259kdir. Bu ideya onun bir \u00e7ox \u0259s\u0259rl\u0259rind\u0259 ayd\u0131n \u015f\u0259kild\u0259 \u00f6z \u0259ksini tap\u0131r. Onun poeziyas\u0131nda v\u0259t\u0259nin g\u00f6z\u0259lliyi insan\u0131n xo\u015fb\u0259xtliyi il\u0259, v\u0259t\u0259nin g\u00fcc\u00fc is\u0259 xalq\u0131n birliyi il\u0259 \u0259laq\u0259l\u0259ndirilir. \u015eair insan\u0131 v\u0259t\u0259nin \u0259sas daya\u011f\u0131 hesab edir v\u0259 onun rifah\u0131n\u0131 v\u0259t\u0259nin inki\u015faf\u0131n\u0131n \u0259sas \u015f\u0259rti kimi qiym\u0259tl\u0259ndirir. Bu v\u0259hd\u0259t S\u0259m\u0259d Vur\u011funun yarad\u0131c\u0131l\u0131\u011f\u0131na x\u00fcsusi bir d\u0259rinlik v\u0259 f\u0259ls\u0259fi m\u0259na qazand\u0131r\u0131r. O, oxucunu h\u0259m v\u0259t\u0259nini sevm\u0259y\u0259, h\u0259m d\u0259 insanlara d\u0259y\u0259r verm\u0259y\u0259 \u00e7a\u011f\u0131r\u0131r. S\u0259m\u0259d Vur\u011fun yarad\u0131c\u0131l\u0131\u011f\u0131 Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda v\u0259t\u0259np\u0259rv\u0259rlik v\u0259 humanizm ideyalar\u0131n\u0131n parlaq ifad\u0259sidir. Onun \u0259s\u0259rl\u0259rind\u0259 v\u0259t\u0259n sevgisi y\u00fcks\u0259k poetik ustal\u0131qla t\u0259r\u0259nn\u00fcm olunur, insan sevgisi is\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin \u0259sas\u0131n\u0131 t\u0259\u015fkil edir. \u015eairin yarad\u0131c\u0131l\u0131\u011f\u0131 bu g\u00fcn d\u0259 aktuall\u0131\u011f\u0131n\u0131 qoruyur v\u0259 g\u0259nc n\u0259sild\u0259 v\u0259t\u0259n\u0259 ba\u011fl\u0131l\u0131q, insanlara h\u00f6rm\u0259t v\u0259 m\u0259n\u0259vi safl\u0131q kimi keyfiyy\u0259tl\u0259rin formala\u015fmas\u0131nda m\u00fch\u00fcm rol oynay\u0131r. S\u0259m\u0259d Vur\u011funun poeziyas\u0131 yaln\u0131z \u0259d\u0259bi irs deyil, h\u0259m d\u0259 milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin t\u0259bli\u011fi bax\u0131m\u0131ndan \u0259v\u0259zsiz bir x\u0259zin\u0259dir. S\u0259m\u0259d Vur\u011fun yarad\u0131c\u0131l\u0131\u011f\u0131 Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda v\u0259t\u0259n v\u0259 insan sevgisinin \u0259n y\u00fcks\u0259k b\u0259dii ifad\u0259l\u0259rind\u0259n biri kimi d\u0259y\u0259rl\u0259ndiril\u0259 bil\u0259r. \u015eairin \u0259s\u0259rl\u0259rind\u0259 bu iki m\u00fch\u00fcm anlay\u0131\u015f yaln\u0131z paralel \u015f\u0259kild\u0259 t\u0259qdim olunmur, \u0259ksin\u0259, bir-birini tamamlayan, bir-birind\u0259n do\u011fan v\u0259hd\u0259t hal\u0131nda \u00e7\u0131x\u0131\u015f edir. Onun poetik d\u00fcnyas\u0131nda v\u0259t\u0259n sevgisi insan sevgisind\u0259n ayr\u0131 t\u0259s\u0259vv\u00fcr edilmir; v\u0259t\u0259ni sevm\u0259k, onun torpa\u011f\u0131na, tarixin\u0259, m\u0259d\u0259niyy\u0259tin\u0259 ba\u011fl\u0131 olmaq, eyni zamanda bu v\u0259t\u0259nin insan\u0131na h\u00f6rm\u0259t v\u0259 m\u0259h\u0259bb\u0259t b\u0259sl\u0259m\u0259k dem\u0259kdir. S\u0259m\u0259d Vur\u011fun v\u0259t\u0259ni yaln\u0131z fiziki m\u0259kan kimi deyil, m\u0259n\u0259vi d\u0259y\u0259rl\u0259r sistemi kimi t\u0259qdim edir. Bu sistemin m\u0259rk\u0259zind\u0259 is\u0259 insan dayan\u0131r. \u015eairin fikrinc\u0259, v\u0259t\u0259nin q\u00fcdr\u0259ti onun t\u0259bi\u0259tind\u0259 v\u0259 ya s\u0259rv\u0259tl\u0259rind\u0259 deyil, m\u0259hz insanlar\u0131n\u0131n m\u0259n\u0259vi z\u0259nginliyind\u0259, birlik v\u0259 h\u0259mr\u0259yliyind\u0259 t\u0259c\u0259ss\u00fcm olunur. Bu bax\u0131mdan onun yarad\u0131c\u0131l\u0131\u011f\u0131 oxucunu h\u0259m milli kimliyini d\u0259rk etm\u0259y\u0259, h\u0259m d\u0259 c\u0259miyy\u0259t qar\u015f\u0131s\u0131nda m\u0259suliyy\u0259t hissini g\u00fccl\u0259ndirm\u0259y\u0259 s\u0259sl\u0259yir. S\u0259m\u0259d Vur\u011funun humanist ideyalar\u0131 onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 daha da d\u0259rinl\u0259\u015fdirir. O, insan\u0131 ali varl\u0131q kimi t\u0259qdim edir, onun azadl\u0131\u011f\u0131n\u0131, l\u0259yaq\u0259tini v\u0259 xo\u015fb\u0259xtliyini \u0259sas m\u0259qs\u0259d kimi \u00f6n\u0259 \u00e7\u0259kir. \u015eairin \u0259s\u0259rl\u0259rind\u0259 sad\u0259 insanlar\u0131n h\u0259yat\u0131na veril\u0259n d\u0259y\u0259r, onlar\u0131n hiss v\u0259 duy\u011fular\u0131n\u0131n inc\u0259likl\u0259 t\u0259sviri, c\u0259miyy\u0259tin m\u0259n\u0259vi inki\u015faf\u0131na xidm\u0259t ed\u0259n m\u00fch\u00fcm ideyalar kimi \u00e7\u0131x\u0131\u015f edir. Bu is\u0259 onun poeziyas\u0131n\u0131 yaln\u0131z milli deyil, \u00fcmumb\u0259\u015f\u0259ri s\u0259viyy\u0259d\u0259 d\u0259 \u0259h\u0259miyy\u0259tli edir. S\u0259m\u0259d Vur\u011funun yarad\u0131c\u0131l\u0131\u011f\u0131 h\u0259m d\u0259 t\u0259rbiy\u0259vi mahiyy\u0259t da\u015f\u0131y\u0131r. Onun \u0259s\u0259rl\u0259ri oxucuda v\u0259t\u0259np\u0259rv\u0259rlik ruhunu g\u00fccl\u0259ndirir, insanlara sevgi, m\u0259rh\u0259m\u0259t, \u0259dal\u0259t kimi ali keyfiyy\u0259tl\u0259ri a\u015f\u0131lay\u0131r. Bu bax\u0131mdan \u015fairin irsi yaln\u0131z \u0259d\u0259bi n\u00fcmun\u0259 deyil, h\u0259m d\u0259 m\u0259n\u0259vi m\u0259kt\u0259b kimi qiym\u0259tl\u0259ndiril\u0259 bil\u0259r. X\u00fcsusil\u0259 g\u0259nc n\u0259sil \u00fc\u00e7\u00fcn onun yarad\u0131c\u0131l\u0131\u011f\u0131 milli d\u0259y\u0259rl\u0259rin qorunmas\u0131 v\u0259 inki\u015faf etdirilm\u0259si bax\u0131m\u0131ndan m\u00fch\u00fcm rol oynay\u0131r. S\u0259m\u0259d Vur\u011fun poeziyas\u0131nda v\u0259t\u0259n v\u0259 insan sevgisi yaln\u0131z \u0259sas m\u00f6vzu deyil, h\u0259m d\u0259 b\u00fct\u00f6v bir ideya sistemidir. Bu sistem milli ruhun, m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin v\u0259 humanist prinsipl\u0259rin v\u0259hd\u0259tini \u00f6z\u00fcnd\u0259 birl\u0259\u015fdirir v\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n z\u0259nginl\u0259\u015fm\u0259sind\u0259 m\u00fch\u00fcm yer tutur. \u015eairin yarad\u0131c\u0131l\u0131\u011f\u0131 zaman ke\u00e7dikc\u0259 aktuall\u0131\u011f\u0131n\u0131 itirmir, \u0259ksin\u0259, h\u0259r yeni n\u0259sil \u00fc\u00e7\u00fcn yenid\u0259n k\u0259\u015ff olunan m\u0259n\u0259vi s\u0259rv\u0259t kimi \u00f6z d\u0259y\u0259rini qoruyub saxlay\u0131r. \u015eairin \u201cAz\u0259rbaycan\u201d \u015feiri \u2013 v\u0259t\u0259n sevgisinin zirv\u0259sidir. Bu \u015feir S\u0259m\u0259d Vur\u011funun \u0259n m\u0259\u015fhur v\u0259 \u0259n t\u0259sirli \u0259s\u0259rl\u0259rind\u0259n biridir. \u015eair burada Az\u0259rbaycan\u0131 t\u0259kc\u0259 bir \u00f6lk\u0259 kimi deyil, ana, m\u00fcq\u0259dd\u0259s varl\u0131q kimi t\u0259qdim edir. V\u0259t\u0259n sevgisi y\u00fcks\u0259k emosional dill\u0259 ifad\u0259 olunur. T\u0259bi\u0259t (da\u011flar, \u00e7aylar, torpaq) v\u0259 xalq bir b\u00fct\u00f6v kimi t\u0259svir edilir. Oxucuda q\u00fcrur v\u0259 ba\u011fl\u0131l\u0131q hissi yarad\u0131r. Bu \u0259s\u0259r v\u0259t\u0259np\u0259rv\u0259rlik m\u00f6vzusunun klassik n\u00fcmun\u0259sidir. \u201cVaqif\u201d dram\u0131nda \u2013 v\u0259t\u0259n v\u0259 xalq taleyi \u00f6n plandad\u0131r. Bu \u0259s\u0259rd\u0259 Molla P\u0259nah Vaqif obraz\u0131 vasit\u0259sil\u0259 v\u0259t\u0259n sevgisi v\u0259 xalq\u0131na ba\u011fl\u0131l\u0131q g\u00f6st\u0259rilir. Vaqif xalq\u0131n rifah\u0131n\u0131 d\u00fc\u015f\u00fcn\u0259n d\u00f6vl\u0259t adam\u0131d\u0131r. V\u0259t\u0259nin taleyi \u015f\u0259xsi taled\u0259n \u00fcst\u00fcn tutulur. \u018fs\u0259rd\u0259 h\u0259m siyasi, h\u0259m d\u0259 m\u0259n\u0259vi m\u00fcbariz\u0259 var. Burada v\u0259t\u0259n sevgisi m\u0259suliyy\u0259t v\u0259 m\u00fcbariz\u0259 kimi t\u0259qdim olunur. \u201cF\u0259rhad v\u0259 \u015eirin\u201d \u0259s\u0259rind\u0259 \u2013 insan sevgisi v\u0259 f\u0259dakarl\u0131q \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edir. Bu dram \u0259s\u0259rind\u0259 \u0259sas x\u0259tt sevgi v\u0259 s\u0259daq\u0259t \u00fcz\u0259rind\u0259 qurulub. F\u0259rhad\u0131n sevgisi saf v\u0259 f\u0259dakard\u0131r. \u0130nsan sevgisi ideal v\u0259 uca hiss kimi t\u0259qdim olunur. Sevgi u\u011frunda m\u00fcbariz\u0259 v\u0259 \u0259zab motivl\u0259ri var. Bu \u0259s\u0259r insan sevgisinin \u0259n g\u00f6z\u0259l b\u0259dii ifad\u0259l\u0259rind\u0259ndir. \u201cKomsomol poemas\u0131\u201d \u0259s\u0259rind\u0259 \u2013 insan v\u0259 g\u0259l\u0259c\u0259k ideallar\u0131 qabard\u0131l\u0131r. Bu \u0259s\u0259rd\u0259 \u015fair g\u0259ncliyi, onlar\u0131n arzular\u0131n\u0131 v\u0259 g\u0259l\u0259c\u0259y\u0259 inam\u0131n\u0131 t\u0259r\u0259nn\u00fcm edir. \u0130nsan sevgisi \u2192 g\u0259ncl\u0259r\u0259, z\u0259hm\u0259t\u0259 v\u0259 quruculu\u011fa ba\u011fl\u0131l\u0131qd\u0131r. C\u0259miyy\u0259tin inki\u015faf\u0131nda insan\u0131n rolu vur\u011fulan\u0131r. \u00dcmid v\u0259 nikbinlik \u0259sas ideyad\u0131r. \u201cMu\u011fan\u201d \u0259s\u0259rind\u0259\u00a0 \u2013 torpa\u011fa ba\u011fl\u0131l\u0131q \u00f6n plandad\u0131r.\u00a0 Bu \u015feird\u0259 Mu\u011fan d\u00fcz\u00fcn\u00fcn t\u0259sviri il\u0259 v\u0259t\u0259n sevgisi ifad\u0259 olunur. Torpaq v\u0259 insan v\u0259hd\u0259td\u0259 verilir. Sad\u0259 insanlar\u0131n h\u0259yat\u0131 poetik \u015f\u0259kild\u0259 t\u0259svir olunur. V\u0259t\u0259n sevgisi real h\u0259yatla ba\u011fl\u0131 g\u00f6st\u0259rilir.<\/p>\n<p>\u015eeirl\u0259r v\u0259 poemalar<\/p>\n<ol>\n<li>\u201cAz\u0259rbaycan\u201d &#8211; V\u0259t\u0259n ana obraz\u0131nda t\u0259qdim olunur, g\u00fccl\u00fc v\u0259t\u0259np\u0259rv\u0259rlik hissi var<\/li>\n<li>\u201cBak\u0131\u201d &#8211; Paytaxt\u0131n g\u00f6z\u0259lliyi v\u0259 inki\u015faf\u0131 il\u0259 v\u0259t\u0259n sevgisi ifad\u0259 edilir<\/li>\n<li>\u201cMu\u011fan\u201d &#8211; Torpaq, z\u0259hm\u0259t v\u0259 k\u0259nd h\u0259yat\u0131 il\u0259 ba\u011fl\u0131 v\u0259t\u0259n sevgisi<\/li>\n<li>\u201cKomsomol poemas\u0131\u201d &#8211; G\u0259nclik, g\u0259l\u0259c\u0259k v\u0259 insan\u0131n quruculuq rolu<\/li>\n<li>\u201cZaman\u0131n bayraqdar\u0131\u201d &#8211; \u0130nsan ideallar\u0131 v\u0259 zaman\u0131n q\u0259hr\u0259manlar\u0131 t\u0259r\u0259nn\u00fcm olunur<\/li>\n<li>\u201cPartizanlar\u201d &#8211; V\u0259t\u0259ni qoruyan insanlar\u0131n q\u0259hr\u0259manl\u0131\u011f\u0131<\/li>\n<li>\u201c26-lar\u201d &#8211; Tarixi \u015f\u0259xsiyy\u0259tl\u0259r vasit\u0259sil\u0259 v\u0259t\u0259n u\u011frunda m\u00fcbariz\u0259<\/li>\n<li>\u201cLenin\u201d &#8211; \u0130deoloji olsa da, insan v\u0259 c\u0259miyy\u0259t ideyalar\u0131 \u00f6n plandad\u0131r<\/li>\n<li>\u201cAy\u0131n \u0259fsan\u0259si\u201d &#8211; Daha \u00e7ox poetik v\u0259 f\u0259ls\u0259fi insan duy\u011fular\u0131<\/li>\n<li>\u201cAna\u201d &#8211; Ana sevgisi \u2192 insan sevgisinin \u0259n y\u00fcks\u0259k formas\u0131 kimi<\/li>\n<li>\u201cVaqif\u0259 m\u0259ktub\u201d &#8211; Ke\u00e7mi\u015f\u0259 ba\u011fl\u0131l\u0131q, milli ruh v\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259r<\/li>\n<li>\u201cDa\u011flar\u201d &#8211; T\u0259bi\u0259t v\u0259 v\u0259t\u0259n sevgisinin v\u0259hd\u0259ti<\/li>\n<li>\u201cG\u00f6yg\u00f6l\u201d &#8211; Az\u0259rbaycan\u0131n t\u0259bi\u0259t g\u00f6z\u0259llikl\u0259ri \u00fcz\u0259rind\u0259n v\u0259t\u0259n sevgisi<\/li>\n<li>\u201c\u015e\u0259fq\u0259t bac\u0131s\u0131\u201d &#8211; \u0130nsanlara m\u0259rh\u0259m\u0259t v\u0259 humanizm<\/li>\n<\/ol>\n<p>Dram \u0259s\u0259rl\u0259ri<\/p>\n<ol start=\"15\">\n<li>\u201cVaqif\u201d &#8211; V\u0259t\u0259n, d\u00f6vl\u0259t\u00e7ilik v\u0259 xalq sevgisi \u0259sas ideyad\u0131r<\/li>\n<li>\u201cF\u0259rhad v\u0259 \u015eirin\u201d &#8211; Saf sevgi, s\u0259daq\u0259t v\u0259 f\u0259dakarl\u0131q<\/li>\n<\/ol>\n<p>H\u0259c\u0259r Ataki\u015fiyeva<\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"22342\">Yaz\u0131ya 5 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biri olan S\u0259m\u0259d Vur\u011fun \u00f6z z\u0259ngin v\u0259 \u00e7ox\u015fax\u0259li yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 milli poeziyan\u0131n inki\u015faf\u0131nda m\u00fch\u00fcm rol oynam\u0131\u015fd\u0131r. Onun \u0259s\u0259rl\u0259rind\u0259 v\u0259t\u0259n\u0259 ba\u011fl\u0131l\u0131q, insan sevgisi, milli d\u0259y\u0259rl\u0259r\u0259 s\u0259daq\u0259t v\u0259 y\u00fcks\u0259k m\u0259n\u0259vi ideallar \u0259sas yer tutur. \u015eairin yarad\u0131c\u0131l\u0131\u011f\u0131 yaln\u0131z b\u0259dii-estetik bax\u0131mdan deyil, h\u0259m d\u0259 ideya-m\u0259zmun c\u0259h\u0259td\u0259n d\u0259rin v\u0259 t\u0259sirlidir. Bu bax\u0131mdan S\u0259m\u0259d Vur\u011funun poeziyas\u0131nda v\u0259t\u0259n [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":22344,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/22342"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22342"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/22342\/revisions"}],"predecessor-version":[{"id":22345,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/22342\/revisions\/22345"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/22344"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}