{"id":22366,"date":"2026-04-10T18:41:56","date_gmt":"2026-04-10T14:41:56","guid":{"rendered":"https:\/\/kultur.az\/?p=22366"},"modified":"2026-04-10T18:46:34","modified_gmt":"2026-04-10T14:46:34","slug":"sozun-m%c9%99suliyy%c9%99ti-v%c9%99-q%c9%99r%c9%99zin-s%c9%99rh%c9%99di","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=22366","title":{"rendered":"S\u00d6Z\u00dcN M\u018fSUL\u0130YY\u018fT\u0130 V\u018f Q\u018fR\u018fZ\u0130N S\u018fRH\u018fD\u0130"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div id=\"attachment_22369\" style=\"width: 310px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/WhatsApp-Image-2026-04-10-at-18.39.56.jpeg\"><img aria-describedby=\"caption-attachment-22369\" decoding=\"async\" loading=\"lazy\" class=\"wp-image-22369 size-medium\" src=\"https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/WhatsApp-Image-2026-04-10-at-18.39.56-300x269.jpeg\" alt=\"\" width=\"300\" height=\"269\" srcset=\"https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/WhatsApp-Image-2026-04-10-at-18.39.56-300x269.jpeg 300w, https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/WhatsApp-Image-2026-04-10-at-18.39.56-768x688.jpeg 768w, https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/WhatsApp-Image-2026-04-10-at-18.39.56.jpeg 867w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-22369\" class=\"wp-caption-text\"><strong>Fizuli K\u0259rimov, V\u0259t\u0259nda\u015f C\u0259miyy\u0259ti Namin\u0259 Marifl\u0259ndirm\u0259 \u0130ctimai Birliyinin s\u0259dri<\/strong><\/p><\/div>\n<p>Bu g\u00fcnl\u0259rd\u0259 yaz\u0131\u00e7\u0131-jurnalist \u0130rad\u0259 Aytelin <strong>\u201cQondarma imza v\u0259 h\u0259qiqi d\u0259y\u0259rl\u0259r\u201d <\/strong>ba\u015fl\u0131ql\u0131 m\u0259qal\u0259sini oxudum. M\u0259qal\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n tan\u0131nm\u0131\u015f simalar\u0131ndan biri \u2013 Xalq yaz\u0131\u00e7\u0131s\u0131 Anara qar\u015f\u0131 y\u00f6n\u0259lmi\u015f \u0259sass\u0131z ittihamlar v\u0259 imzas\u0131z, m\u0259suliyy\u0259tsiz yaz\u0131lar fonunda q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015fd\u0131. M\u00fc\u0259llif haql\u0131 olaraq diqq\u0259ti bir m\u0259qama y\u00f6n\u0259ldirdi: s\u00f6z\u00fcn \u00e7\u0259kisi azald\u0131qca, imzas\u0131zl\u0131q v\u0259 m\u0259suliyy\u0259tsizlik art\u0131r, h\u0259qiqi d\u0259y\u0259rl\u0259r is\u0259 k\u00f6lg\u0259d\u0259 qal\u0131r.<\/p>\n<p>T\u0259\u0259ss\u00fcf ki, bu g\u00fcn bel\u0259 hallarla tez-tez qar\u015f\u0131la\u015f\u0131r\u0131q. X\u00fcsusil\u0259 d\u0259 ictimai m\u00f6vqeyi olan, ill\u0259rl\u0259 z\u0259hm\u0259t \u00e7\u0259k\u0259r\u0259k m\u00fc\u0259yy\u0259n zirv\u0259y\u0259 y\u00fcks\u0259lmi\u015f insanlara qar\u015f\u0131 y\u00f6n\u0259l\u0259n q\u0259r\u0259zli yana\u015fmalar yeni deyil. Sosial \u015f\u0259b\u0259k\u0259l\u0259rin v\u0259 m\u00fcxt\u0259lif platformalar\u0131n geni\u015f yay\u0131lmas\u0131 bir t\u0259r\u0259fd\u0259n s\u00f6z azadl\u0131\u011f\u0131na imkan yaratsa da, dig\u0259r t\u0259r\u0259fd\u0259n m\u0259suliyy\u0259tsiz, \u0259sass\u0131z ittihamlar\u0131n da s\u00fcr\u0259tl\u0259 yay\u0131lmas\u0131na \u015f\u0259rait yarad\u0131r. Kimliyi b\u0259lli olmayan, qondarma imza arxas\u0131nda gizl\u0259n\u0259n \u015f\u0259xsl\u0259rin yazd\u0131qlar\u0131 is\u0259 n\u0259 t\u0259nqid say\u0131la bil\u0259r, n\u0259 d\u0259 obyektiv fikir.<\/p>\n<p>Anar kimi \u015f\u0259xsiyy\u0259tl\u0259r is\u0259 t\u0259kc\u0259 bir yaz\u0131\u00e7\u0131 deyil, b\u00fct\u00f6v bir \u0259d\u0259bi m\u00fchitin formala\u015fmas\u0131nda rol oynam\u0131\u015f simalard\u0131r. Onun yarad\u0131c\u0131l\u0131\u011f\u0131, Az\u0259rbaycan \u0259d\u0259biyyat\u0131na verdiyi t\u00f6hf\u0259l\u0259r, milli d\u00fc\u015f\u00fcnc\u0259nin, m\u0259d\u0259ni yadda\u015f\u0131n qorunmas\u0131ndak\u0131 xidm\u0259tl\u0259ri dan\u0131lmazd\u0131r. Bel\u0259 bir insan haqq\u0131nda s\u0259thi, \u0259sass\u0131z v\u0259 q\u0259r\u0259zli fikirl\u0259r s\u0259sl\u0259ndirm\u0259k, \u0259slind\u0259, t\u0259kc\u0259 bir f\u0259rdi deyil, b\u00fct\u00f6vl\u00fckd\u0259 milli \u0259d\u0259bi irsi h\u0259d\u0259f\u0259 almaq dem\u0259kdir.<\/p>\n<p>T\u0259nqid \u0259lb\u0259tt\u0259 vacibdir. Sa\u011flam \u0259d\u0259bi m\u00fchit t\u0259nqidsiz inki\u015faf ed\u0259 bilm\u0259z. Lakin t\u0259nqid ad\u0131 alt\u0131nda b\u00f6htan atmaq, \u015f\u0259xsi q\u0259r\u0259zi \u00fcmumi fikir kimi t\u0259qdim etm\u0259k n\u0259 \u0259d\u0259biyyata, n\u0259 d\u0259 c\u0259miyy\u0259t\u0259 xidm\u0259t edir. \u018fksin\u0259, bu c\u00fcr yana\u015fmalar c\u0259miyy\u0259tin z\u00f6vq\u00fcn\u00fc korlay\u0131r, oxucunu \u00e7a\u015fd\u0131r\u0131r v\u0259 h\u0259qiqi d\u0259y\u0259rl\u0259rin qiym\u0259td\u0259n d\u00fc\u015fm\u0259sin\u0259 s\u0259b\u0259b olur.<\/p>\n<p>Bu bax\u0131mdan \u0130rad\u0259 Aytelin qald\u0131rd\u0131\u011f\u0131 m\u0259s\u0259l\u0259 olduqca aktuald\u0131r. Qondarma imza il\u0259 yaz\u0131lan h\u0259r bir yaz\u0131 \u0259slind\u0259 m\u00fc\u0259llifinin \u00f6z\u00fcn\u0259 verdiyi qiym\u0259tdir. \u00c7\u00fcnki s\u00f6z\u0259 imza atmaq c\u0259sar\u0259t t\u0259l\u0259b edir, m\u0259suliyy\u0259t t\u0259l\u0259b edir. H\u0259qiqi d\u0259y\u0259rl\u0259r is\u0259 m\u0259hz bu c\u0259sar\u0259t v\u0259 m\u0259suliyy\u0259t \u00fcz\u0259rind\u0259 qurulur.<\/p>\n<p>Bizim borcumuz is\u0259 bel\u0259 m\u0259qamlarda susmamaq, h\u0259qiq\u0259ti m\u00fcdafi\u0259 etm\u0259kdir. Az\u0259rbaycan \u0259d\u0259biyyat\u0131na, onun g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259rin\u0259 qar\u015f\u0131 y\u00f6n\u0259lmi\u015f \u0259sass\u0131z ittihamlar qar\u015f\u0131s\u0131nda laqeyd qalmaq, dolay\u0131s\u0131 il\u0259 h\u0259min haqs\u0131zl\u0131qlara \u015f\u0259rik olmaq dem\u0259kdir. H\u0259r k\u0259s \u00f6z m\u00f6vqeyini bildir\u0259rk\u0259n obyektivliy\u0259, \u0259dal\u0259t\u0259 v\u0259 \u0259n \u0259sas\u0131 vicdana s\u00f6yk\u0259nm\u0259lidir.<\/p>\n<p><strong>Anar m\u0259nim \u00fc\u00e7\u00fcn kimdir?<\/strong><\/p>\n<p>Xalq yaz\u0131\u00e7\u0131s\u0131 Anar m\u0259nim \u00fc\u00e7\u00fcn t\u0259kc\u0259 bir \u0259d\u0259biyyat adam\u0131 deyil, h\u0259m d\u0259 milli m\u00f6vqeyi, v\u0259t\u0259nda\u015f c\u0259sar\u0259ti v\u0259 m\u0259n\u0259vi duru\u015fu il\u0259 se\u00e7il\u0259n bir ziyal\u0131 obraz\u0131d\u0131r. O, s\u00f6z\u00fcn m\u0259suliyy\u0259tini d\u0259rk ed\u0259n, \u0259d\u0259biyyat\u0131 xalq\u0131n yadda\u015f\u0131 v\u0259 vicdan\u0131 kimi q\u0259bul ed\u0259n nadir \u015f\u0259xsiyy\u0259tl\u0259rd\u0259ndir.<\/p>\n<p>1990-c\u0131 ilin qanl\u0131 Yanvar hadis\u0259l\u0259ri Az\u0259rbaycan tarixinin \u0259n a\u011fr\u0131l\u0131 s\u0259hif\u0259l\u0259rind\u0259n biridir. H\u0259min d\u00f6vrd\u0259 SSR\u0130 Ali Sovetind\u0259 xalq deputat\u0131 kimi \u00e7\u0131x\u0131\u015f ed\u0259n Anar\u0131n s\u0259rgil\u0259diyi m\u00f6vqe onun t\u0259kc\u0259 yaz\u0131\u00e7\u0131 deyil, h\u0259m d\u0259 prinsipial v\u0259 c\u0259sar\u0259tli v\u0259t\u0259nda\u015f oldu\u011funu a\u00e7\u0131q \u015f\u0259kild\u0259 g\u00f6st\u0259rdi. Mixail Qorba\u00e7ovun etiraz\u0131na baxmayaraq, 20 Yanvar \u015f\u0259hidl\u0259rinin xatir\u0259sinin bir d\u0259qiq\u0259lik s\u00fckutla yad olunmas\u0131na nail olmas\u0131 b\u00f6y\u00fck m\u0259n\u0259vi q\u0259l\u0259b\u0259 idi. Bu add\u0131m, \u0259slind\u0259, susdurulmaq ist\u0259nil\u0259n bir xalq\u0131n s\u0259sinin d\u00fcnyaya \u00e7atd\u0131r\u0131lmas\u0131 idi.<\/p>\n<p>Anar sovet qo\u015funlar\u0131n\u0131n dinc \u0259haliy\u0259 qar\u015f\u0131 t\u00f6r\u0259tdiyi q\u0131r\u011f\u0131nlar\u0131n insanl\u0131\u011fa zidd oldu\u011funu SSR\u0130 r\u0259hb\u0259rliyinin \u00fcz\u00fcn\u0259 c\u0259sar\u0259tl\u0259 demi\u015fdir. Bu m\u00f6vqe, onun t\u0259kc\u0259 yaz\u0131\u00e7\u0131 deyil, h\u0259m d\u0259 prinsipial v\u0259t\u0259nda\u015f kimi tarix qar\u015f\u0131s\u0131nda m\u0259suliyy\u0259tini d\u0259rk etdiyini g\u00f6st\u0259r\u0259n m\u00fch\u00fcm faktlardan biridir.<\/p>\n<p>Yaz\u0131\u00e7\u0131 Anar\u0131n respublikan\u0131n m\u00fcst\u0259qilliyinin qazan\u0131lmas\u0131ndak\u0131 rolu da dan\u0131lmazd\u0131r. O, \u00f6lk\u0259nin taleyinin h\u0259ll olundu\u011fu m\u00fcr\u0259kk\u0259b v\u0259 h\u0259ssas bir d\u00f6vrd\u0259 milli maraqlar\u0131 m\u00fcdafi\u0259 ed\u0259n ziyal\u0131lardan biri kimi \u00f6n s\u0131ralarda yer al\u0131rd\u0131. X\u00fcsusil\u0259 qeyd etm\u0259k laz\u0131md\u0131r ki, 1991-ci ild\u0259 yarad\u0131lm\u0131\u015f Az\u0259rbaycan Respublikas\u0131 Milli \u015euras\u0131n\u0131n ilk iclas\u0131n\u0131 m\u0259hz Anar aparm\u0131\u015fd\u0131r. Bu fakt onun d\u00f6vl\u0259t\u00e7ilik \u0259n\u0259n\u0259l\u0259rinin formala\u015fmas\u0131nda v\u0259 siyasi prosesl\u0259rin istiqam\u0259tl\u0259nm\u0259sind\u0259 n\u0259 q\u0259d\u0259r m\u00fch\u00fcm rol oynad\u0131\u011f\u0131n\u0131 ayd\u0131n \u015f\u0259kild\u0259 n\u00fcmayi\u015f etdirir.<\/p>\n<p>M\u0259nim \u00fc\u00e7\u00fcn Anar \u2014 s\u00f6z\u00fcn m\u0259suliyy\u0259tini da\u015f\u0131yan yaz\u0131\u00e7\u0131, milli yadda\u015f\u0131 qoruyan ziyal\u0131 v\u0259 \u0259n \u0259sas\u0131, \u00e7\u0259tin m\u0259qamlarda susmayan bir v\u0259t\u0259nda\u015fd\u0131r.<\/p>\n<p>Anar m\u0259nim \u00fc\u00e7\u00fcn h\u0259m d\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n canl\u0131 yadda\u015f\u0131d\u0131r. Onun \u0259s\u0259rl\u0259rind\u0259 insan\u0131n daxili d\u00fcnyas\u0131, zaman\u0131n ziddiyy\u0259tl\u0259ri, c\u0259miyy\u0259tin m\u0259n\u0259vi axtar\u0131\u015flar\u0131 inc\u0259 v\u0259 d\u0259rin \u015f\u0259kild\u0259 \u0259ks olunur. \u018fd\u0259biyyatdak\u0131 rolu bax\u0131m\u0131ndan Anar\u0131n yaln\u0131z bir \u0259s\u0259ri \u2014 \u201cD\u0259d\u0259 Qorqud\u201dla ba\u011fl\u0131 g\u00f6rd\u00fcy\u00fc i\u015f bel\u0259, onun haqq\u0131nda s\u0259sl\u0259ndiril\u0259n m\u0259nfi v\u0259 q\u0259r\u0259zli fikirl\u0259r\u0259 haqq qazand\u0131ra bilm\u0259z. \u018fksin\u0259, bu c\u00fcr yana\u015fmalar daha \u00e7ox subyektiv m\u00fcnasib\u0259tin v\u0259 q\u0259r\u0259zin g\u00f6st\u0259ricisi kimi d\u0259y\u0259rl\u0259ndirilir.<\/p>\n<p>Demokratik m\u00fchitd\u0259 ist\u0259nil\u0259n \u015f\u0259xs t\u0259nqid oluna bil\u0259r. Bu, t\u0259bii v\u0259 normal prosesdir. Lakin m\u0259n hesab edir\u0259m ki, Anar\u0131 t\u0259nqid etm\u0259k \u00fc\u00e7\u00fcn ilk n\u00f6vb\u0259d\u0259 onun \u0259d\u0259biyyat v\u0259 ictimai fikir tarixind\u0259ki \u00e7\u0259kisini, g\u00f6rd\u00fcy\u00fc i\u015fl\u0259rin miqyas\u0131n\u0131 obyektiv \u015f\u0259kild\u0259 d\u0259rk etm\u0259k laz\u0131md\u0131r. Bu s\u0259viyy\u0259y\u0259 yax\u0131n olmayan yana\u015fmalar is\u0259 daha \u00e7ox emosional v\u0259 qeyri-pe\u015f\u0259kar m\u00fclahiz\u0259l\u0259r t\u0259siri ba\u011f\u0131\u015flay\u0131r.<\/p>\n<p>Yuxar\u0131da qeyd etdiyim kimi, Anar m\u00fcasir t\u00fcrk d\u00fcnyas\u0131n\u0131n tan\u0131nm\u0131\u015f yaz\u0131\u00e7\u0131lar\u0131ndan biri, eyni zamanda ictimai-siyasi prosesl\u0259rd\u0259 f\u0259al i\u015ftirak etmi\u015f bir ziyal\u0131d\u0131r. Onun yarad\u0131c\u0131l\u0131\u011f\u0131 v\u0259 ictimai f\u0259aliyy\u0259ti Az\u0259rbaycan \u0259d\u0259bi v\u0259 m\u0259d\u0259ni m\u00fchitind\u0259 x\u00fcsusi yer tutur.<\/p>\n<p>M\u0259qal\u0259d\u0259 ad\u0131 \u00e7\u0259kil\u0259n, haqs\u0131z ittihamlara m\u0259ruz qalm\u0131\u015f, AYB s\u0259drinin m\u00fc\u015faviri Rauf Aslanovu da yax\u0131ndan tan\u0131d\u0131\u011f\u0131m \u00fc\u00e7\u00fcn qeyd etm\u0259k ist\u0259yir\u0259m ki, onun haqq\u0131nda s\u0259sl\u0259ndiril\u0259n b\u00f6htan xarakterli iddialar q\u0259bulolunmazd\u0131r. M\u0259n Rauf Aslanovu Anar\u0131n t\u0259miz v\u0259 vicdanl\u0131 silahda\u015f\u0131 kimi tan\u0131y\u0131ram v\u0259 bu fikrim \u015f\u0259xsi m\u00fc\u015fahid\u0259l\u0259rim\u0259 \u0259saslan\u0131r.<\/p>\n<p>Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyin\u0259 he\u00e7 bir aidiyy\u0259ti olmayan, lakin \u00f6lk\u0259d\u0259 ba\u015f ver\u0259n prosesl\u0259ri yax\u0131ndan izl\u0259y\u0259n bir v\u0259t\u0259nda\u015f kimi hesab edir\u0259m ki, ictimai fikir m\u00fchitind\u0259 yay\u0131lan \u0259sass\u0131z ittihamlar v\u0259 q\u0259r\u0259zli yana\u015fmalar diqq\u0259td\u0259n k\u0259narda qalmamal\u0131d\u0131r. Bu c\u00fcr hallar\u0131n ara\u015fd\u0131r\u0131lmas\u0131 v\u0259 ictimai \u015f\u0259xsl\u0259r\u0259, x\u00fcsusil\u0259 d\u0259 Az\u0259rbaycan ziyal\u0131lar\u0131na qar\u015f\u0131 y\u00f6n\u0259l\u0259n b\u00f6htan xarakterli iddialar\u0131n qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131 m\u00fch\u00fcm \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r.<\/p>\n<p>\u00dcmid edir\u0259m ki, m\u00fcvafiq h\u00fcquq-m\u00fchafiz\u0259 orqanlar\u0131 da bel\u0259 m\u0259s\u0259l\u0259l\u0259r\u0259 h\u0259ssas yana\u015facaq, ictimai \u0259dal\u0259tin v\u0259 s\u00f6z m\u0259d\u0259niyy\u0259tinin qorunmas\u0131 istiqam\u0259tind\u0259 z\u0259ruri add\u0131mlar at\u0131lacaqd\u0131r. Bu, h\u0259m d\u0259 c\u0259miyy\u0259td\u0259 m\u0259suliyy\u0259tli s\u00f6z m\u0259d\u0259niyy\u0259tinin formala\u015fmas\u0131na xidm\u0259t ed\u0259r.Unutmaq olmaz ki, zaman h\u0259r \u015feyi \u00f6z yerin\u0259 qoyur. Qondarma imzalar v\u0259 \u0259sass\u0131z iddialar itib gedir, lakin h\u0259qiqi d\u0259y\u0259rl\u0259r qal\u0131r v\u0259 ya\u015fay\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"22366\">Yaz\u0131ya 54 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; Bu g\u00fcnl\u0259rd\u0259 yaz\u0131\u00e7\u0131-jurnalist \u0130rad\u0259 Aytelin \u201cQondarma imza v\u0259 h\u0259qiqi d\u0259y\u0259rl\u0259r\u201d ba\u015fl\u0131ql\u0131 m\u0259qal\u0259sini oxudum. M\u0259qal\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n tan\u0131nm\u0131\u015f simalar\u0131ndan biri \u2013 Xalq yaz\u0131\u00e7\u0131s\u0131 Anara qar\u015f\u0131 y\u00f6n\u0259lmi\u015f \u0259sass\u0131z ittihamlar v\u0259 imzas\u0131z, m\u0259suliyy\u0259tsiz yaz\u0131lar fonunda q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015fd\u0131. M\u00fc\u0259llif haql\u0131 olaraq diqq\u0259ti bir m\u0259qama y\u00f6n\u0259ldirdi: s\u00f6z\u00fcn \u00e7\u0259kisi azald\u0131qca, imzas\u0131zl\u0131q v\u0259 m\u0259suliyy\u0259tsizlik art\u0131r, h\u0259qiqi d\u0259y\u0259rl\u0259r is\u0259 k\u00f6lg\u0259d\u0259 qal\u0131r. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":22369,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[5],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/22366"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22366"}],"version-history":[{"count":3,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/22366\/revisions"}],"predecessor-version":[{"id":22372,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/22366\/revisions\/22372"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/22369"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22366"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22366"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22366"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}