{"id":22447,"date":"2026-04-22T15:09:05","date_gmt":"2026-04-22T11:09:05","guid":{"rendered":"https:\/\/kultur.az\/?p=22447"},"modified":"2026-04-22T15:09:05","modified_gmt":"2026-04-22T11:09:05","slug":"b%c9%99dirxan-%c9%99hm%c9%99dov-71","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=22447","title":{"rendered":"B\u0259dirxan \u018fhm\u0259dov &#8211; 71"},"content":{"rendered":"<p><a href=\"https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/Bedirkhan_Ahmedov.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"aligncenter size-medium wp-image-22449\" src=\"https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/Bedirkhan_Ahmedov-300x264.jpg\" alt=\"\" width=\"300\" height=\"264\" srcset=\"https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/Bedirkhan_Ahmedov-300x264.jpg 300w, https:\/\/kultur.az\/wp-content\/uploads\/2026\/04\/Bedirkhan_Ahmedov.jpg 323w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>20 aprel professor B\u0259dirxan \u018fhm\u0259dovun 71 ya\u015f\u0131 m\u00fcnasib\u0259ti il\u0259 t\u0259brik<\/p>\n<p>Bu g\u00fcn B\u0259dirxan \u018fhm\u0259dovun do\u011fum g\u00fcn\u00fcn\u00fc qeyd ed\u0259rk\u0259n onun z\u0259ngin elmi yarad\u0131c\u0131l\u0131\u011f\u0131na, Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n\u0131n inki\u015faf\u0131na verdiyi misilsiz t\u00f6hf\u0259l\u0259r\u0259 bir daha n\u0259z\u0259r salmaq x\u00fcsusi q\u00fcrur hissi do\u011furur. Onun f\u0259aliyy\u0259ti yaln\u0131z fundamental elmi n\u0259tic\u0259l\u0259rl\u0259 m\u0259hdudla\u015fm\u0131r, eyni zamanda bir m\u0259kt\u0259b, bir d\u00fc\u015f\u00fcnc\u0259 istiqam\u0259ti kimi \u00f6z\u00fcnd\u0259n sonrak\u0131 n\u0259sill\u0259r\u0259 yol g\u00f6st\u0259rir. B\u0259dirxan \u018fhm\u0259dovun alim kimi b\u00f6y\u00fckl\u00fcy\u00fc il\u0259 yana\u015f\u0131, m\u00fc\u0259llim kimi missiyas\u0131 da d\u0259rin h\u00f6rm\u0259t\u0259 layiqdir. O, t\u0259kc\u0259 elmi bilikl\u0259ri il\u0259 deyil, h\u0259m d\u0259 t\u0259l\u0259b\u0259l\u0259rin\u0259 a\u015f\u0131lad\u0131\u011f\u0131 \u0259d\u0259biyyata sevgi, t\u0259nqidi d\u00fc\u015f\u00fcnc\u0259 v\u0259 elmi d\u00fcr\u00fcstl\u00fck prinsipl\u0259ri il\u0259 yadda qal\u0131r. Bu bax\u0131mdan onun t\u0259l\u0259b\u0259si olmaq b\u00f6y\u00fck \u015fans v\u0259 m\u0259suliyy\u0259tdir. M\u0259nim \u00fc\u00e7\u00fcn d\u0259 onun t\u0259l\u0259b\u0259si olmaq h\u0259yat\u0131mda m\u00fch\u00fcm iz buraxan, d\u00fcnyag\u00f6r\u00fc\u015f\u00fcm\u00fcn formala\u015fmas\u0131na t\u0259sir ed\u0259n d\u0259y\u0259rli bir t\u0259cr\u00fcb\u0259dir. Bu \u0259lam\u0259tdar g\u00fcnd\u0259 h\u00f6rm\u0259tli m\u00fc\u0259llimim\u0259 m\u00f6hk\u0259m can sa\u011fl\u0131\u011f\u0131, uzun \u00f6m\u00fcr, yeni-yeni elmi u\u011furlar arzulay\u0131ram. Arzu edir\u0259m ki, onun z\u0259ngin elmi f\u0259aliyy\u0259ti bundan sonra da davam etsin, yeti\u015fdirdiyi t\u0259l\u0259b\u0259l\u0259r v\u0259 yazd\u0131\u011f\u0131 \u0259s\u0259rl\u0259r vasit\u0259sil\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131na t\u00f6hf\u0259 verm\u0259kd\u0259 davam etsin. Do\u011fum g\u00fcn\u00fcn\u00fcz m\u00fcbar\u0259k olsun, d\u0259y\u0259rli m\u00fc\u0259llimim!<\/p>\n<p>&nbsp;<\/p>\n<p><strong>M\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131nda B\u0259<\/strong><strong>dirxan <\/strong><strong>\u018f<\/strong><strong>hm<\/strong><strong>\u0259dov fenomeni <\/strong><\/p>\n<p>M\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n\u0131n inki\u015faf\u0131nda m\u00fch\u00fcm rol oynayan aliml\u0259rd\u0259n biri d\u0259 B\u0259dirxan \u018fhm\u0259dovdur. Onun elmi yarad\u0131c\u0131l\u0131\u011f\u0131 \u0259d\u0259bi-n\u0259z\u0259ri fikrin z\u0259nginl\u0259\u015fm\u0259si, klassik v\u0259 m\u00fcasir \u0259d\u0259biyyat\u0131n yeni bax\u0131\u015f buca\u011f\u0131ndan t\u0259hlili il\u0259 se\u00e7ilir. \u018fd\u0259biyyat\u0131n yaln\u0131z estetik hadis\u0259 deyil, h\u0259m d\u0259 ictimai v\u0259 m\u0259n\u0259vi proses kimi d\u0259rkind\u0259 B\u0259dirxan \u018fhm\u0259dovun yana\u015fmas\u0131 x\u00fcsusi \u0259h\u0259miyy\u0259t k\u0259sb edir. Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131 z\u0259ngin tarixi inki\u015faf yolu ke\u00e7\u0259r\u0259k bu g\u00fcn d\u0259 dinamik \u015f\u0259kild\u0259 yenil\u0259n\u0259n, m\u00fcxt\u0259lif metodoloji yana\u015fmalarla z\u0259nginl\u0259\u015f\u0259n bir elmi sah\u0259 kimi diqq\u0259t \u00e7\u0259kir. Klassik irsin d\u0259rind\u0259n \u00f6yr\u0259nilm\u0259si, m\u00fcasir \u0259d\u0259bi prosesin izl\u0259nilm\u0259si v\u0259 bu iki istiqam\u0259tin qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259d\u0259 t\u0259hlili \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n \u0259sas prioritetl\u0259rind\u0259n biri olaraq qal\u0131r. X\u00fcsusil\u0259 m\u00fcst\u0259qillik d\u00f6vr\u00fcnd\u0259 milli \u0259d\u0259bi d\u00fc\u015f\u00fcnc\u0259nin yeni m\u0259rh\u0259l\u0259y\u0259 q\u0259d\u0259m qoymas\u0131, \u0259d\u0259biyyata yana\u015fmada f\u0259rqli n\u0259z\u0259ri modell\u0259rin t\u0259tbiqin\u0259 geni\u015f imkanlar yaratm\u0131\u015f, bu sah\u0259d\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n aliml\u0259rin rolunu daha da art\u0131rm\u0131\u015fd\u0131r. M\u00fcasir d\u00f6vrd\u0259 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q art\u0131q yaln\u0131z m\u0259tnl\u0259rin \u015f\u0259rhi il\u0259 m\u0259hdudla\u015fm\u0131r; o, eyni zamanda \u0259d\u0259biyyat\u0131 sosial, f\u0259ls\u0259fi v\u0259 m\u0259d\u0259ni kontekstl\u0259r daxilind\u0259 ara\u015fd\u0131ran kompleks bir elmi istiqam\u0259t kimi \u00e7\u0131x\u0131\u015f edir. Bu bax\u0131mdan \u0259d\u0259biyyat\u015f\u00fcnas aliml\u0259rin qar\u015f\u0131s\u0131nda duran \u0259sas v\u0259zif\u0259l\u0259rd\u0259n biri milli \u0259d\u0259bi irsi qorumaqla yana\u015f\u0131, onu yeni elmi yana\u015fmalar \u0259sas\u0131nda yenid\u0259n d\u0259y\u0259rl\u0259ndirm\u0259k, m\u00fcasir oxucu \u00fc\u00e7\u00fcn \u0430ktual etm\u0259kdir. Bel\u0259 bir elmi m\u00fchitd\u0259 f\u0259rdi yarad\u0131c\u0131l\u0131q \u00fcslubu, orijinal metodoloji bax\u0131\u015f v\u0259 sistemli t\u0259dqiqat prinsipl\u0259ri il\u0259 se\u00e7il\u0259n aliml\u0259r x\u00fcsusi \u0259h\u0259miyy\u0259t qazan\u0131r. M\u0259hz bu kontekstd\u0259 B\u0259dirxan \u018fhm\u0259dovun elmi f\u0259aliyy\u0259ti diqq\u0259ti c\u0259lb edir. Onun yarad\u0131c\u0131l\u0131\u011f\u0131 m\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n\u0131n \u0259sas inki\u015faf istiqam\u0259tl\u0259rini \u00f6z\u00fcnd\u0259 \u0259ks etdirm\u0259kl\u0259 yana\u015f\u0131, bu sah\u0259y\u0259 yeni metodoloji yana\u015fmalar g\u0259tir\u0259n m\u00fch\u00fcm hadis\u0259 kimi qiym\u0259tl\u0259ndiril\u0259 bil\u0259r. Alimin t\u0259dqiqatlar\u0131nda klassik \u0259d\u0259bi irsl\u0259 m\u00fcasir \u0259d\u0259bi prosesin v\u0259hd\u0259td\u0259 ara\u015fd\u0131r\u0131lmas\u0131, \u0259d\u0259biyyat\u0131n sistemli \u015f\u0259kild\u0259 t\u0259hlili v\u0259 onun ictimai-m\u0259n\u0259vi funksiyas\u0131n\u0131n \u00f6n plana \u00e7\u0259kilm\u0259si x\u00fcsusi yer tutur. Bu bax\u0131mdan B\u0259dirxan \u018fhm\u0259dovun yarad\u0131c\u0131l\u0131\u011f\u0131na \u201cfenomen\u201d kimi yana\u015fmaq t\u0259sad\u00fcfi deyil. Onun elmi irsi yaln\u0131z ayr\u0131-ayr\u0131 probleml\u0259rin ara\u015fd\u0131r\u0131lmas\u0131 il\u0259 m\u0259hdudla\u015fm\u0131r, eyni zamanda b\u00fct\u00f6vl\u00fckd\u0259 Az\u0259rbaycan \u0259d\u0259bi-n\u0259z\u0259ri fikrinin inki\u015faf\u0131na t\u0259sir g\u00f6st\u0259r\u0259n konseptual yana\u015fmalar sistemi kimi \u00e7\u0131x\u0131\u015f edir. Alimin yarad\u0131c\u0131l\u0131\u011f\u0131nda diqq\u0259t \u00e7\u0259k\u0259n \u0259sas c\u0259h\u0259tl\u0259rd\u0259n biri \u0259d\u0259bi t\u0259nqidin sistemli v\u0259 konseptual \u015f\u0259kild\u0259 apar\u0131lmas\u0131d\u0131r. O, Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n m\u00fcxt\u0259lif m\u0259rh\u0259l\u0259l\u0259rini ara\u015fd\u0131rark\u0259n yaln\u0131z faktlar\u0131n sadalanmas\u0131 il\u0259 kifay\u0259tl\u0259nmir, eyni zamanda onlar\u0131n daxili m\u0259ntiqini, inki\u015faf dinamikas\u0131n\u0131 v\u0259 ideya-estetik x\u00fcsusiyy\u0259tl\u0259rini \u00fcz\u0259 \u00e7\u0131xar\u0131r. Bu bax\u0131mdan onun t\u0259dqiqatlar\u0131 m\u00fcasir \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q \u00fc\u00e7\u00fcn metodoloji \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. B\u0259dirxan \u018fhm\u0259dovun elmi f\u0259aliyy\u0259tind\u0259 klassik \u0259d\u0259bi irsin \u00f6yr\u0259nilm\u0259si x\u00fcsusi yer tutur. O, klassikl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131na m\u00fcasir elmi metodlarla yana\u015faraq onlar\u0131n \u0259s\u0259rl\u0259rind\u0259ki d\u0259rin m\u0259na qatlar\u0131n\u0131 a\u00e7ma\u011fa \u00e7al\u0131\u015f\u0131r. Bu yana\u015fma klassik \u0259d\u0259biyyat\u0131n yaln\u0131z tarixi irs kimi deyil, h\u0259m d\u0259 m\u00fcasir d\u00f6vr \u00fc\u00e7\u00fcn \u0430ktual ideyalar m\u0259nb\u0259yi kimi d\u0259rk edilm\u0259sin\u0259 imkan yarad\u0131r. Alimin diqq\u0259t yetirdiyi m\u00fch\u00fcm istiqam\u0259tl\u0259rd\u0259n biri d\u0259 m\u00fcasir \u0259d\u0259bi prosesin t\u0259hlilidir. O, \u00e7a\u011fda\u015f yaz\u0131\u00e7\u0131 v\u0259 \u015fairl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 ara\u015fd\u0131raraq yeni \u0259d\u0259bi tendensiyalar\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirir, onlar\u0131n inki\u015faf istiqam\u0259tl\u0259rini elmi \u015f\u0259kild\u0259 \u0259sasland\u0131r\u0131r. Bu is\u0259 onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 yaln\u0131z ke\u00e7mi\u015f\u0259 y\u00f6n\u0259lmi\u015f deyil, h\u0259m d\u0259 bu g\u00fcn\u0259 v\u0259 g\u0259l\u0259c\u0259y\u0259 istiqam\u0259tl\u0259nmi\u015f bir fenomen kimi s\u0259ciyy\u0259l\u0259ndirir. B\u0259dirxan \u018fhm\u0259dovun \u0259d\u0259biyyat\u015f\u00fcnasl\u0131qda \u201cfenomen\u201d kimi d\u0259y\u0259rl\u0259ndirilm\u0259si t\u0259sad\u00fcfi deyil. Bu, onun yaln\u0131z \u00e7ox\u015fax\u0259li elmi f\u0259aliyy\u0259tinin deyil, eyni zamanda \u0259d\u0259biyyata yana\u015fma t\u0259rzinin yeniliyi il\u0259 ba\u011fl\u0131d\u0131r. O, \u0259d\u0259biyyat\u0131 b\u00fct\u00f6v bir sistem kimi d\u0259rk edir v\u0259 bu sistem daxilind\u0259 f\u0259rqli elementl\u0259rin qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259sini \u00fcz\u0259 \u00e7\u0131xarma\u011fa \u00e7al\u0131\u015f\u0131r. B\u0259dirxan \u018fhm\u0259dovun elmi yarad\u0131c\u0131l\u0131\u011f\u0131 kifay\u0259t q\u0259d\u0259r geni\u015fdir v\u0259 \u0259sas\u0259n Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n tarixi, n\u0259z\u0259riyy\u0259si v\u0259 m\u00fcasir \u0259d\u0259bi prosesin t\u0259hlilini \u0259hat\u0259 edir. Onun \u0259s\u0259rl\u0259ri aras\u0131nda monoqrafiyalar, elmi m\u0259qal\u0259l\u0259r v\u0259 d\u0259rslik xarakterli n\u0259\u015frl\u0259r x\u00fcsusi yer tutur. O, 2005-ci il dekabr\u0131n 7-d\u0259 &#8220;Az\u0259rbaycan satiras\u0131n\u0131n inki\u015faf probleml\u0259ri (1920\u20131980-ci ill\u0259r)&#8221; m\u00f6vzusunda doktorluq dissertasiyas\u0131 m\u00fcdafi\u0259 etmi\u015fdir. Y\u00fczd\u0259n \u00e7ox elmi, iki y\u00fczd\u0259n \u00e7ox publisistik m\u0259qal\u0259nin, 5 monoqrafiyan\u0131n, 2 kitab\u0131n m\u00fc\u0259llifi olan B\u0259dirxan \u018fhm\u0259dov \u00f6lk\u0259 daxilind\u0259 v\u0259 xaricd\u0259 ke\u00e7iril\u0259n onlarla Beyn\u0259lxalq elmi konfrans v\u0259 elmi simpoziumlar\u0131n i\u015ftirak\u00e7\u0131s\u0131 olmu\u015f (T\u00fcrkiy\u0259, Almaniya, Pol\u015fa v\u0259 s.), m\u0259ruz\u0259l\u0259r etmi\u015f, m\u0259qal\u0259l\u0259ri n\u00fcfuzlu xarici v\u0259 \u00f6lk\u0259 elmi m\u0259cmu\u0259l\u0259rind\u0259 d\u0259rc olunmu\u015fdur. &#8220;Sabit R\u0259hman\u0131n satiras\u0131&#8221; (1998), &#8220;Az\u0259rbaycan satiras\u0131n\u0131n inki\u015faf probleml\u0259ri&#8221; (2000), monoqrafiyalar\u0131 onu Az\u0259rbaycanda satira\u015f\u00fcnas alim kimi tan\u0131tm\u0131\u015fd\u0131r. &#8220;Bir istiqlal yol\u00e7usu&#8221; (2003) monoqrafiyas\u0131nda ilk d\u0259f\u0259 olaraq g\u00f6rk\u0259mli \u0259d\u0259biyyat\u015f\u00fcnas alim, Qorqud\u015f\u00fcnas, \u0259d\u0259biyyat tarix\u00e7isi \u018fmin Abidin h\u0259yat v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 ara\u015fd\u0131rm\u0131\u015fd\u0131r. Respublika prezidentinin s\u0259r\u0259ncam\u0131 il\u0259 \u00e7\u0131xan \u018fmin Abidin &#8220;Se\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri&#8221; (2005, &#8220;\u015e\u0259rq-Q\u0259rb&#8221; n\u0259\u015friyyat\u0131) kitab\u0131n\u0131n n\u0259\u015fri (\u0259s\u0259rl\u0259rinin toplanmas\u0131, t\u0259rtibi v\u0259 \u00d6n s\u00f6z\u00fcn yaz\u0131lmas\u0131) ona tap\u015f\u0131r\u0131lm\u0131\u015fd\u0131r. 1999-cu ild\u0259n Bak\u0131 Slavyan Universiteti v\u0259 X\u0259z\u0259r Universitetind\u0259 m\u00fcxt\u0259lif vaxtlarda Az\u0259rbaycan \u0259d\u0259biyyat\u0131, \u018fd\u0259bi t\u0259nqid tarixi, \u018fd\u0259bi proses v\u0259 ba\u015fqa f\u0259nl\u0259rd\u0259n m\u00fchazir\u0259l\u0259r oxumu\u015fdur. Az\u0259rbaycan \u0259d\u0259biyyat\u0131 v\u0259 jurnalistikaya aid ona q\u0259d\u0259r proqram v\u0259 metodik v\u0259sait v\u0259 d\u0259rs v\u0259saitl\u0259rind\u0259n m\u00fc\u0259llim v\u0259 t\u0259l\u0259b\u0259l\u0259r istifad\u0259 edirl\u0259r. Bakalavr v\u0259 magistrl\u0259r \u00fc\u00e7\u00fcn 3 cildd\u0259 n\u0259\u015fr edil\u0259n &#8220;XX \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131 tarixi&#8221; kitablar\u0131 y\u00fczilin \u0259d\u0259bi prosesini, inki\u015faf yollar\u0131 v\u0259 meyll\u0259rini \u00f6z\u00fcnd\u0259 ehtiva edir. &#8220;XX y\u00fczil Az\u0259rbaycan \u0259d\u0259biyyat\u0131; m\u0259rh\u0259l\u0259l\u0259r, istiqam\u0259tl\u0259r, probleml\u0259r&#8221; (2015) monoqrafiyas\u0131 son ill\u0259r Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n\u0131n u\u011furlar\u0131ndan hesab olunur. B\u0259dirxan \u018fhm\u0259dovun yarad\u0131c\u0131l\u0131\u011f\u0131 m\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131nda m\u00fch\u00fcm m\u0259rh\u0259l\u0259 t\u0259\u015fkil edir. Onun elmi irsi h\u0259m n\u0259z\u0259ri, h\u0259m d\u0259 praktik bax\u0131mdan \u0259d\u0259biyyat\u0131n \u00f6yr\u0259nilm\u0259sin\u0259 yeni imkanlar a\u00e7\u0131r. Bu bax\u0131mdan onun f\u0259aliyy\u0259ti yaln\u0131z bir alim kimi deyil, b\u00fct\u00f6vl\u00fckd\u0259 milli \u0259d\u0259bi fikrin inki\u015faf\u0131na xidm\u0259t ed\u0259n m\u00fch\u00fcm bir fenomen kimi qiym\u0259tl\u0259ndirilm\u0259lidir. B\u00fct\u00fcn qeyd olunanlar\u0131 \u00fcmumil\u0259\u015fdir\u0259r\u0259k dem\u0259k olar ki, B\u0259dirxan \u018fhm\u0259dovun elmi yarad\u0131c\u0131l\u0131\u011f\u0131 m\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n\u0131n inki\u015faf\u0131nda yaln\u0131z m\u00fch\u00fcm m\u0259rh\u0259l\u0259 deyil, h\u0259m d\u0259 istiqam\u0259tverici bir konseptual sistem kimi \u00e7\u0131x\u0131\u015f edir. Onun t\u0259dqiqatlar\u0131 \u0259d\u0259biyyat\u0131n mahiyy\u0259tin\u0259, funksiyas\u0131na v\u0259 inki\u015faf qanunauy\u011funluqlar\u0131na yeni bax\u0131\u015f g\u0259tirm\u0259kl\u0259 yana\u015f\u0131, milli \u0259d\u0259bi-n\u0259z\u0259ri fikrin daha d\u0259rind\u0259n v\u0259 sistemli \u015f\u0259kild\u0259 formala\u015fmas\u0131na z\u0259min yarad\u0131r. Alimin elmi f\u0259aliyy\u0259tini s\u0259ciyy\u0259l\u0259ndir\u0259n \u0259sas c\u0259h\u0259tl\u0259rd\u0259n biri onun \u0259d\u0259biyyata kompleks yana\u015fmas\u0131d\u0131r. O, \u0259d\u0259bi prosesi yaln\u0131z tarixi ard\u0131c\u0131ll\u0131q \u00e7\u0259r\u00e7iv\u0259sind\u0259 deyil, eyni zamanda ideya, estetik v\u0259 sosial m\u00fcst\u0259vil\u0259rin v\u0259hd\u0259tind\u0259 ara\u015fd\u0131r\u0131r. Bu is\u0259 \u0259d\u0259biyyat\u0131n bir t\u0259r\u0259fd\u0259n b\u0259dii yarad\u0131c\u0131l\u0131q sah\u0259si, dig\u0259r t\u0259r\u0259fd\u0259n is\u0259 ictimai \u015f\u00fcurun ifad\u0259 formas\u0131 kimi d\u0259rk olunmas\u0131na imkan verir. B\u0259dirxan \u018fhm\u0259dovun bu yana\u015fmas\u0131 m\u00fcasir \u0259d\u0259biyyat\u015f\u00fcnasl\u0131qda inteqrativ metodun formala\u015fmas\u0131na v\u0259 t\u0259tbiqin\u0259 m\u00fch\u00fcm t\u00f6hf\u0259 kimi qiym\u0259tl\u0259ndiril\u0259 bil\u0259r. Onun klassik \u0259d\u0259bi irs\u0259 m\u00fcnasib\u0259ti d\u0259 x\u00fcsusi \u0259h\u0259miyy\u0259t k\u0259sb edir. Alim klassikl\u0259ri yaln\u0131z ke\u00e7mi\u015fin \u0259d\u0259bi fakt\u0131 kimi deyil, daim ya\u015fayan v\u0259 h\u0259r d\u00f6vrd\u0259 yeni m\u0259nalar qazanan b\u0259dii sistem kimi t\u0259qdim edir. Bu bax\u0131mdan o, klassik irsin m\u00fcasir elmi interpretasiyas\u0131n\u0131 ver\u0259r\u0259k, \u0259n\u0259n\u0259 il\u0259 yeniliyin qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259sini \u00fcz\u0259 \u00e7\u0131xar\u0131r. Bu yana\u015fma is\u0259 milli \u0259d\u0259bi yadda\u015f\u0131n qorunmas\u0131 il\u0259 yana\u015f\u0131, onun m\u00fcasir d\u00f6vrd\u0259 yenid\u0259n aktualla\u015fd\u0131r\u0131lmas\u0131na xidm\u0259t edir. B\u0259dirxan \u018fhm\u0259dovun m\u00fcasir \u0259d\u0259bi proses\u0259 dair ara\u015fd\u0131rmalar\u0131 da x\u00fcsusi diqq\u0259t\u0259 layiqdir. O, \u00e7a\u011fda\u015f \u0259d\u0259biyyat\u0131n \u0259sas meyill\u0259rini, estetik axtar\u0131\u015flar\u0131n\u0131 v\u0259 ideya istiqam\u0259tl\u0259rini elmi \u015f\u0259kild\u0259 t\u0259hlil ed\u0259r\u0259k, bu prosesin daxili qanunauy\u011funluqlar\u0131n\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirir. Bununla da o, \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n yaln\u0131z retrospektiv deyil, h\u0259m d\u0259 perspektiv funksiyas\u0131n\u0131 h\u0259yata ke\u00e7irir, g\u0259l\u0259c\u0259k \u0259d\u0259bi inki\u015faf\u0131n m\u00fcmk\u00fcn istiqam\u0259tl\u0259rini proqnozla\u015fd\u0131rma\u011fa imkan yarad\u0131r. Alimin yarad\u0131c\u0131l\u0131\u011f\u0131nda diqq\u0259t \u00e7\u0259k\u0259n dig\u0259r m\u00fch\u00fcm m\u0259qam onun metodoloji yenilikl\u0259r\u0259 a\u00e7\u0131q olmas\u0131d\u0131r. O, d\u00fcnya \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n\u0131n m\u00fcasir nailiyy\u0259tl\u0259rini milli elmi m\u00fchit\u0259 uy\u011funla\u015fd\u0131raraq t\u0259tbiq edir v\u0259 bu yolla Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n\u0131n beyn\u0259lxalq elmi m\u0259kanla inteqrasiyas\u0131na \u015f\u0259rait yarad\u0131r. Bu is\u0259 onun f\u0259aliyy\u0259tini yaln\u0131z milli \u00e7\u0259r\u00e7iv\u0259d\u0259 deyil, daha geni\u015f elmi kontekstd\u0259 d\u0259y\u0259rl\u0259ndirm\u0259y\u0259 \u0259sas verir. B\u0259dirxan \u018fhm\u0259dovun \u201cfenomen\u201d kimi s\u0259ciyy\u0259l\u0259ndirilm\u0259si, \u0259slind\u0259, onun elmi f\u0259aliyy\u0259tinin \u00e7ox\u015fax\u0259liliyini, d\u0259rinliyini v\u0259 yenilik\u00e7i mahiyy\u0259tini ifad\u0259 edir. O, \u0259d\u0259biyyat\u0131 statik bir sah\u0259 kimi deyil, daim d\u0259yi\u015f\u0259n, inki\u015faf ed\u0259n v\u0259 m\u00fcxt\u0259lif t\u0259sirl\u0259r\u0259 a\u00e7\u0131q olan canl\u0131 bir sistem kimi t\u0259qdim edir. Bu bax\u0131mdan onun ir\u0259li s\u00fcrd\u00fcy\u00fc ideyalar v\u0259 t\u0259tbiq etdiyi metodlar m\u00fcasir \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q \u00fc\u00e7\u00fcn yeni perspektivl\u0259r a\u00e7\u0131r. B\u0259dirxan \u018fhm\u0259dovun elmi irsi Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n\u0131n g\u0259l\u0259c\u0259k inki\u015faf\u0131 \u00fc\u00e7\u00fcn m\u00f6hk\u0259m n\u0259z\u0259ri baza rolunu oynay\u0131r. Onun t\u0259dqiqatlar\u0131 yaln\u0131z bu g\u00fcn \u00fc\u00e7\u00fcn deyil, g\u0259l\u0259c\u0259k n\u0259sil aliml\u0259r \u00fc\u00e7\u00fcn d\u0259 d\u0259y\u0259rli elmi m\u0259nb\u0259 kimi \u0259h\u0259miyy\u0259tini qoruyub saxlayacaqd\u0131r. Bu bax\u0131mdan alimin f\u0259aliyy\u0259ti milli \u0259d\u0259bi fikrin inki\u015faf\u0131nda m\u00fch\u00fcm yer tutmaqla yana\u015f\u0131, b\u00fct\u00f6vl\u00fckd\u0259 Az\u0259rbaycan elminin intellektual potensial\u0131n\u0131n g\u00f6st\u0259ricisi kimi d\u0259 qiym\u0259tl\u0259ndirilm\u0259lidir.<\/p>\n<p>Ataki\u015fiyeva H\u0259c\u0259r<\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"22447\">Yaz\u0131ya 2 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>20 aprel professor B\u0259dirxan \u018fhm\u0259dovun 71 ya\u015f\u0131 m\u00fcnasib\u0259ti il\u0259 t\u0259brik Bu g\u00fcn B\u0259dirxan \u018fhm\u0259dovun do\u011fum g\u00fcn\u00fcn\u00fc qeyd ed\u0259rk\u0259n onun z\u0259ngin elmi yarad\u0131c\u0131l\u0131\u011f\u0131na, Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n\u0131n inki\u015faf\u0131na verdiyi misilsiz t\u00f6hf\u0259l\u0259r\u0259 bir daha n\u0259z\u0259r salmaq x\u00fcsusi q\u00fcrur hissi do\u011furur. Onun f\u0259aliyy\u0259ti yaln\u0131z fundamental elmi n\u0259tic\u0259l\u0259rl\u0259 m\u0259hdudla\u015fm\u0131r, eyni zamanda bir m\u0259kt\u0259b, bir d\u00fc\u015f\u00fcnc\u0259 istiqam\u0259ti kimi \u00f6z\u00fcnd\u0259n sonrak\u0131 n\u0259sill\u0259r\u0259 yol [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":22449,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[5],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/22447"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22447"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/22447\/revisions"}],"predecessor-version":[{"id":22450,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/22447\/revisions\/22450"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/22449"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}