{"id":23000,"date":"2026-07-07T11:53:19","date_gmt":"2026-07-07T07:53:19","guid":{"rendered":"https:\/\/kultur.az\/?p=23000"},"modified":"2026-07-07T11:53:19","modified_gmt":"2026-07-07T07:53:19","slug":"urfan-dunyasi-k%c9%99r%c9%99mi-cagirib-dilq%c9%99mi-s%c9%99sl%c9%99r","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=23000","title":{"rendered":"URFAN D\u00dcNYASI: K\u0259r\u0259mi \u00e7a\u011f\u0131r\u0131b, Dilq\u0259mi s\u0259sl\u0259r\u2026"},"content":{"rendered":"

\"\"<\/a>(A\u015f\u0131q \u018fli Urfan\u0131n yeni kitab\u0131 \u00fcz\u0259rin\u0259 \u2013 ald\u0131, g\u00f6r\u0259k n\u0259 dedi)<\/p>\n

Az\u0259rbaycan a\u015f\u0131q s\u0259n\u0259tinin tarixind\u0259 el\u0259 s\u0259n\u0259tkarlar var, onlar\u0131n ad\u0131n\u0131 bir s\u0259n\u0259t hadis\u0259sind\u0259n ay\u0131rmaq m\u00fcmk\u00fcn deyil. A\u015f\u0131q Al\u0131 dey\u0259nd\u0259 ustadl\u0131q, A\u015f\u0131q \u018fl\u0259sg\u0259r dey\u0259nd\u0259 kamillik, H\u00fcseyn Bozalqanl\u0131 dey\u0259nd\u0259 arif m\u0259kt\u0259bi, Mikay\u0131l Azafl\u0131 dey\u0259nd\u0259 ozan irad\u0259si, a\u011fsaqqal xarakteri, A\u015f\u0131q \u018fkb\u0259r dey\u0259nd\u0259 m\u0259lah\u0259tli zil, \u018fdal\u0259t N\u0259sibov dey\u0259nd\u0259 saz\u0131n yeni n\u0259f\u0259si yada d\u00fc\u015f\u00fcr.<\/p>\n

A\u015f\u0131q \u018fli Urfan deyil\u0259nd\u0259 is\u0259 ilk olaraq \u201cDilq\u0259mi\u201d yada d\u00fc\u015f\u00fcr \u2013 k\u00f6n\u00fcl q\u0259mi \u201cDilq\u0259mi\u201d..!
\nBunun t\u0259sad\u00fcf olmad\u0131\u011f\u0131n\u0131 bilm\u0259y\u0259n varm\u0131?<\/p>\n

\u201c\u2026Hans\u0131 da\u011fd\u0131 zirv\u0259sini qar alan,
\nHans\u0131 d\u00fczd\u00fc \u00e7i\u00e7\u0259kl\u0259ri saralan\u2026
\nKimdi gedib \u00f6zg\u0259sin\u0259 yar olan?
\nK\u00f6n\u00fcll\u0259rin sit\u0259mini bir d\u0259 \u00e7al,
\nA\u015f\u0131q \u018fli, \u201cDilq\u0259mi\u201dni bir d\u0259 \u00e7al!\u201d
\n(Xalq \u015fairi Z\u0259limxan Yaqub)<\/p>\n

B\u0259li, b\u0259z\u0259n bir s\u0259n\u0259tkar bir havan\u0131 ya\u015fad\u0131r, b\u0259z\u0259n d\u0259 bir hava s\u0259n\u0259tkar\u0131n ad\u0131n\u0131 \u0259b\u0259dil\u0259\u015fdirir. A\u015f\u0131q \u018fli Urfanla \u201cDilq\u0259mi\u201d aras\u0131nda yaranm\u0131\u015f m\u0259n\u0259vi ba\u011f art\u0131q s\u0259n\u0259t tariximizin bir par\u00e7as\u0131na \u00e7evrilib. H\u00fcseyn Arifin, X\u0259lil Rzan\u0131n, M\u0259mm\u0259d \u0130smay\u0131l\u0131n, Z\u0259limxan Yaqubun, Akif S\u0259m\u0259din, M\u0259h\u0259rr\u0259m Qas\u0131ml\u0131n\u0131n v\u0259 onlarla ba\u015fqa s\u00f6z adam\u0131n\u0131n onun ifas\u0131na h\u0259sr etdiyi misralar bunun s\u00fcbutudur.<\/p>\n

Ancaq A\u015f\u0131q \u018fli Urfan\u0131 yaln\u0131z \u201cDilq\u0259mi\u201dnin mahir ifa\u00e7\u0131s\u0131 kimi tan\u0131tmaq s\u0259n\u0259tkar\u0131n miqyas\u0131n\u0131 ki\u00e7iltm\u0259k olard\u0131.
\nOnun s\u0259n\u0259ti saz\u0131n ba\u015flad\u0131\u011f\u0131 yerd\u0259 bitmir, \u0259lb\u0259tt\u0259; \u0259ksin\u0259, oradan ba\u015flay\u0131r.<\/p>\n

Az\u0259rbaycan\u0131n b\u0259zi b\u00f6lg\u0259l\u0259ri haqq\u0131nda dan\u0131\u015fark\u0259n, oran\u0131n inzibati \u0259razi vahidi olmaqdan \u00e7\u0131xar\u0131l\u0131b, m\u0259d\u0259niyy\u0259t hadis\u0259si kimi t\u0259qdim edildiyini g\u00f6r\u00fcr\u00fck.
\n\u015eu\u015fa bel\u0259dir; G\u00f6y\u00e7\u0259 bel\u0259dir; Nax\u00e7\u0131van bel\u0259dir; Bor\u00e7al\u0131 bel\u0259dir; Tovuz da bel\u0259dir\u2026
\nTovuz saz\u0131n n\u0259f\u0259sini torpa\u011f\u0131n n\u0259f\u0259si il\u0259 birl\u0259\u015fdir\u0259n ocaqlardan biridir.
\nBu torpaq H\u00fcseyn Bozalqanl\u0131 kimi zirv\u0259 yarad\u0131b.
\nBu torpaq \u018flimardanl\u0131 A\u015f\u0131q N\u0259c\u0259f, X\u0259yyat Mirz\u0259, A\u015f\u0131q Mirz\u0259, Mikay\u0131l Azafl\u0131, \u018fkb\u0259r C\u0259f\u0259rov, Xanlar M\u0259h\u0259rr\u0259mov kimi s\u0259n\u0259t m\u00f6c\u00fcz\u0259si yeti\u015fdirib.
\nBu torpaq saz\u0131 \u00e7iyind\u0259n deyil, \u00fcr\u0259kd\u0259n \u00e7alma\u011f\u0131n m\u0259kt\u0259bini formala\u015fd\u0131r\u0131b. Bax, A\u015f\u0131q \u018fli Urfan h\u0259min m\u0259kt\u0259bin davam\u0131d\u0131r.
\nOnun yarad\u0131c\u0131l\u0131\u011f\u0131na diqq\u0259tl\u0259 baxd\u0131qda Tovuzun da\u011f n\u0259f\u0259si, el a\u011fsaqqall\u0131\u011f\u0131, t\u00fcrk q\u00fcruru v\u0259 a\u015f\u0131q m\u00fcdrikliyi b\u00fct\u00f6v \u015f\u0259kild\u0259 g\u00f6r\u00fcn\u00fcr.
\nO, tovuzlu kimi tovuzlu, az\u0259rbaycanl\u0131 kimi az\u0259rbaycanl\u0131, qafqazl\u0131 kimi qafqazl\u0131, turanl\u0131 kimi turanl\u0131 v\u0259 s\u0259n\u0259tkar kimi s\u0259n\u0259tkard\u0131r.
\nSaz\u0131 da Tovuzun aranl\u0131-da\u011fl\u0131 t\u0259bi\u0259ti kimidir: s\u0259rt, m\u0259rd, s\u0259mimi v\u0259 t\u0259bii\u2026<\/p>\n

A\u015f\u0131q \u018fli Urfan haqq\u0131nda yazan r\u0259hm\u0259tlik professor N\u0259sir \u018fhm\u0259dli \u00e7ox maraql\u0131 bir m\u0259qama toxunurdu: \u018fli Urfan pe\u015f\u0259c\u0259 memard\u0131r v\u0259 onun saz ifas\u0131nda memarl\u0131q t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn izl\u0259ri g\u00f6r\u00fcn\u00fcr.<\/p>\n

Bax, bu m\u00fc\u015fahid\u0259 son d\u0259r\u0259c\u0259 qiym\u0259tlidir.
\nDo\u011frudan da, onun ifalar\u0131nda t\u0259sad\u00fcf yoxdur: h\u0259r ke\u00e7id yerind\u0259dir, h\u0259r vur\u011fu hesablan\u0131b, h\u0259r pauza anlaml\u0131d\u0131r.
\nSanki bir memar da\u015flardan m\u0259b\u0259d qurdu\u011fu kimi, o da s\u0259sl\u0259rd\u0259n m\u0259n\u0259vi m\u0259b\u0259d qurur.
\nOna g\u00f6r\u0259 Urfan \u201cDilq\u0259mi\u201dsi sad\u0259c\u0259 ifa kimi q\u0259bul g\u00f6rm\u00fcr, daha \u00fcst\u00fcn r\u0259ngl\u0259r\u0259 b\u00fcr\u00fcnd\u00fcr\u00fcl\u00fcb, yeni anlamlar qazan\u0131r.<\/p>\n

\u018fli Quliyevin \u201cUrfan \u018fli\u201dy\u0259 \u00e7evrilm\u0259si d\u0259 t\u0259sad\u00fcfi hadis\u0259 say\u0131lmamal\u0131d\u0131r.
\n\u201cUrfan\u201d s\u00f6z\u00fcn\u00fcn sad\u0259c\u0259 bilik dem\u0259k olmad\u0131\u011f\u0131 b\u0259llidir.
\nUrfan \u2013 d\u0259rk etm\u0259kdir; m\u0259n\u0259vi idrakd\u0131r; haqqa yax\u0131nla\u015fmaqd\u0131r; s\u00f6z\u00fcn arxas\u0131ndak\u0131 anlsm\u0131 g\u00f6rm\u0259kdir.
\nBudur, A\u015f\u0131q \u018fli Urfan\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 boyunca rastla\u015fd\u0131\u011f\u0131m\u0131z \u201chaqq\u201d, \u201c\u0259r\u0259n\u201d, \u201cd\u0259rvi\u015f\u201d, \u201ce\u015fq\u201d, \u201csaz\u201d, \u201cyol\u201d, \u201cpir\u201d, \u201custad\u201d anlay\u0131\u015flar\u0131 onun t\u0259s\u0259vv\u00fcf qatlar\u0131n\u0131n g\u00f6st\u0259ricisidir.
\nBu s\u0259b\u0259bd\u0259n onun \u015feirl\u0259rind\u0259 d\u0131\u015far\u0131 sad\u0259lik olsa da, i\u00e7\u0259rid\u0259 d\u0259rin m\u0259n\u0259vi qatlar gizl\u0259nir.<\/p>\n

\u018fli Urfan yarad\u0131c\u0131l\u0131\u011f\u0131nda \u0259n g\u00fccl\u00fc poetik m\u0259tnl\u0259rd\u0259n biri \u201c\u00d6lm\u00fcr\u0259mmi?\u201d \u015feiri say\u0131l\u0131r.
\nDeyirl\u0259r, bu \u015feir \u0259slind\u0259 onun s\u0259n\u0259t manifestidir:
\n\u201cHaqdan g\u0259l\u0259n nax\u0131\u015f-nax\u0131\u015f,
\nS\u00f6zd\u0259n \u00f6tr\u00fc \u00f6lm\u00fcr\u0259mmi\u2026\u201d<\/p>\n

Burada s\u00f6z adi ifad\u0259 vasit\u0259si olmaqdan \u00e7\u0131x\u0131b, g\u00f6y \u00fcz\u00fcn\u0259 qanad a\u00e7\u0131r…
\nB\u0259li, s\u00f6z qutsal varl\u0131qd\u0131r.
\n\u015eair \u00fc\u00e7\u00fcn s\u00f6z ya\u015famaq s\u0259b\u0259bi, yarad\u0131c\u0131l\u0131q kimliyi deyilmi?<\/p>\n

Budur, \u201c\u00d6lm\u00fcr\u0259mmi\u201dnin son b\u0259ndind\u0259 bel\u0259 bir fikir zirv\u0259y\u0259 \u00e7at\u0131r:
\n\u201cA\u015f\u0131q \u018fli dem\u0259z yalan,
\nE\u015fq\u0259 d\u00fc\u015f\u00fcb oldum talan.
\nMal\u0131m-m\u00fclk\u00fcm, var\u0131m olan,
\nSazdan \u00f6tr\u00fc \u00f6lm\u00fcr\u0259mmi?\u201d<\/p>\n

Biz d\u0259 sual ver\u0259k: bu misralarda a\u015f\u0131q s\u0259n\u0259tinin b\u00fct\u00fcn f\u0259ls\u0259f\u0259si ya\u015fam\u0131rm\u0131?..<\/p>\n

\u00c7a\u011fda\u015f d\u00f6n\u0259md\u0259 ustadnam\u0259 yazmaq \u00e7\u0259tindir. \u2013 Deyir\u0259m, g\u0259lin bunu da vur\u011fulamadan ke\u00e7m\u0259y\u0259k.
\nB\u0259li, \u00f6y\u00fcd verm\u0259k asand\u0131r, hikm\u0259t s\u00f6yl\u0259m\u0259k \u00e7\u0259tindir.
\n\u018fli Urfan is\u0259 \u00f6y\u00fcd\u00fcnd\u0259 hikm\u0259t s\u00f6yl\u0259m\u0259yi bacar\u0131r.<\/p>\n

\u201cAy l\u0259l\u0259\u201d \u015feirind\u0259
\n\u201c\u2026\u00e7al\u0131\u015f m\u0259tah\u0131n\u0131, s\u0259rraf\u0131na sat, ay l\u0259l\u0259\u2026\u201d dey\u0259n a\u015f\u0131q-\u015fair bu misra il\u0259 b\u00fct\u00f6v bir m\u0259d\u0259niyy\u0259t proqram\u0131n\u0131 canland\u0131r\u0131r sanki.
\n\u00c7\u00fcnki h\u0259r s\u00f6z h\u0259r qula\u011fa, h\u0259r fikir h\u0259r d\u00fc\u015f\u00fcnc\u0259y\u0259 uy\u011fun g\u0259lmir; \u0259sl s\u0259n\u0259t \u00f6z s\u0259rraf\u0131n\u0131 tapmal\u0131d\u0131r.
\nBax, bu, h\u0259m d\u0259 s\u0259n\u0259tin m\u0259suliyy\u0259t f\u0259ls\u0259f\u0259sidir.<\/p>\n

A\u015f\u0131q \u018fli Urfan yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259n maraql\u0131 c\u0259h\u0259tl\u0259rind\u0259n biri q\u0259dim t\u00fcrk s\u00f6zl\u0259rini ya\u015fatmas\u0131d\u0131r.
\nOnun \u015feirl\u0259rind\u0259 \u201chaytalanmaq\u201d, \u201c\u00f6d\u0259k\u201d, \u201cq\u00fcr\u0259\u201d kimi art\u0131q g\u00fcnd\u0259lik istifad\u0259d\u0259n \u00e7\u0131xma\u011fa ba\u015flayan s\u00f6zl\u0259r d\u0259 ya\u015fay\u0131r.
\nBiz bunu sad\u0259c\u0259 poetik se\u00e7im saym\u0131t\u0131q; bu, dil\u00e7ilik xidm\u0259ti dem\u0259kdir; \u00e7\u00fcnki dilin itirdiyi h\u0259r s\u00f6z xalq\u0131n yadda\u015f\u0131ndan silin\u0259n bir xatir\u0259dir.
\n\u018fli Urfan bax, bu yadda\u015f\u0131 qoruyan s\u0259n\u0259tkarlardand\u0131r.<\/p>\n

\u018fli Urfan yarad\u0131c\u0131l\u0131\u011f\u0131na diqq\u0259tl\u0259 baxan h\u0259r k\u0259s onun yaln\u0131z Az\u0259rbaycan a\u015f\u0131\u011f\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u0259 bil\u0259r.
\nO, b\u00fct\u00f6v t\u00fcrk m\u0259d\u0259niyy\u0259tinin da\u015f\u0131y\u0131c\u0131lar\u0131ndand\u0131r.
\nYunus \u018fmr\u0259 ruhu onun \u015feirl\u0259rind\u0259, Qurbani n\u0259f\u0259si saz\u0131nda, \u018fl\u0259sg\u0259r hikm\u0259ti onun ustadnam\u0259l\u0259rind\u0259, Bozalqanl\u0131 m\u0259kt\u0259bi onun ifas\u0131nda ya\u015fay\u0131r.
\nBu anlamda o, Az\u0259rbaycan\u0131n Turana b\u0259x\u015f etdiyi, T\u00fcrk d\u00fcnyas\u0131n\u0131n ortaq yadda\u015f\u0131n\u0131 da\u015f\u0131yan s\u0259n\u0259tkar t\u0259rifin\u0259 layiqdir.
\nYad\u0131ma d\u00fc\u015fm\u00fc\u015fk\u0259n yaz\u0131m, s\u0259n\u0259tkar\u0131n \u00f6z o\u011fullar\u0131na Ceyhun, Cambul adlar\u0131n\u0131 verm\u0259si d\u0259 he\u00e7 t\u0259sad\u00fcf deyil\u2026 Bu adlar X\u0259z\u0259rin bu \u00fcz\u00fcnd\u0259n, Qafqazlardan – X\u0259z\u0259rin o \u00fcz\u00fcn\u0259, T\u00fcrk\u00fcstan ell\u0259rin\u0259 b\u0259ng\u00fc salam-say\u011f\u0131 g\u00f6nd\u0259rm\u0259k s\u0259ciyy\u0259si da\u015f\u0131y\u0131r.
\n\u201c\u2026Urfan dey\u0259r, \u00f6tg\u00fcn olsun s\u00f6z\u00fcm\u00fcz,
\nQoy d\u00fcz baxs\u0131n g\u00f6z\u00fcm\u00fcz\u0259 g\u00f6z\u00fcm\u00fcz.
\nArxa duraq \u00f6z\u00fcm\u00fcz\u0259 \u00f6z\u00fcm\u00fcz,
\nD\u00fcnya \u0259hli \u00e7alxalan\u0131r yaman hey,
\nT\u00fcrk q\u0131l\u0131nc\u0131, t\u00fcrk\u00fcn saz\u0131, aman hey!
\nAman hey!
\nAman hey!\u201d
\n(Bak\u0131-\u0130stanbul, 1992)<\/p>\n

A\u015f\u0131q s\u0259n\u0259tind\u0259 h\u0259r k\u0259s \u015feir dey\u0259, h\u0259r k\u0259s saz \u00e7ala bil\u0259r; ancaq h\u0259r k\u0259s q\u0131f\u0131lb\u0259nd a\u00e7a bilm\u0259z.
\nQ\u0131f\u0131lb\u0259nd s\u00f6z ustal\u0131\u011f\u0131 il\u0259 yana\u015f\u0131 d\u00fc\u015f\u00fcnc\u0259 \u00e7evikliyi, m\u0259ntiq, bilik v\u0259 yadda\u015f t\u0259l\u0259b edir.
\n\u018fli Urfan\u0131n A\u015f\u0131q \u018fl\u0259sg\u0259rin m\u00fcr\u0259kk\u0259b q\u0131f\u0131lb\u0259ndl\u0259rini a\u00e7mas\u0131 onun klassik a\u015f\u0131q m\u0259kt\u0259bin\u0259 n\u0259 q\u0259d\u0259r d\u0259rind\u0259n b\u0259l\u0259d oldu\u011funu g\u00f6st\u0259rir.<\/p>\n

Bu art\u0131q ifa\u00e7\u0131l\u0131qdan daha \u00fcst\u00fcn \u2013 ustadl\u0131q s\u0259viyy\u0259sidir.<\/p>\n

B\u0259z\u0259n bel\u0259 bir sual e\u015fitmi\u015f olars\u0131n\u0131z:
\nA\u015f\u0131q \u018fli Urfan niy\u0259 bu q\u0259d\u0259r sevilir?
\nCavab sad\u0259dir: \u00c7\u00fcnki o, s\u00fcni deyil; \u00e7\u00fcnki o, oldu\u011fu kimidir. – M\u0259clisd\u0259 d\u0259, s\u0259hn\u0259d\u0259 d\u0259, g\u00fcnd\u0259lik h\u0259yatda da\u2026
\nH\u0259nc\u0259ri dey\u0259rl\u0259r, onun saz\u0131 il\u0259 \u00f6z\u00fc aras\u0131nda m\u0259saf\u0259 yoxdur; s\u00f6z\u00fc il\u0259 \u0259m\u0259li aras\u0131nda u\u00e7urum yoxdur onun.
\nEl\u0259 buna g\u00f6r\u0259 d\u0259 insanlar onun saz\u0131na inand\u0131qlar\u0131 kimi, \u00f6z\u00fcn\u0259 d\u0259 inan\u0131rlar.<\/p>\n

A\u015f\u0131q \u018fli Urfan haqq\u0131nda yaz\u0131lan yaz\u0131lar\u0131n ortaq bir n\u00f6qt\u0259si var:
\n\u0259sas\u0259n onun saz\u0131ndan dan\u0131\u015f\u0131rlar; amma m\u0259n\u0259 el\u0259 g\u0259lir, onun \u0259n b\u00f6y\u00fck \u0259s\u0259ri n\u0259 saz\u0131, n\u0259 barma\u011f\u0131d\u0131r \u2013 \u00f6z\u00fcd\u00fcr, \u00f6z\u00fc!..
\n\u00c7\u00fcnki bu g\u00fcn onun haqq\u0131nda dan\u0131\u015fark\u0259n yaln\u0131z usta ifa\u00e7\u0131 g\u00f6rm\u00fcr\u00fck, ustad-\u015f\u0259xsiyy\u0259t g\u00f6r\u00fcr\u00fck:
\na\u015f\u0131q kimi a\u015f\u0131q, ayd\u0131n kimi ayd\u0131n, insan kimi insan.
\nR\u0131hm\u0259tlik \u015e\u00fcca\u0259t K\u0259lb\u0259c\u0259rli demi\u015fk\u0259n, \u201cA\u015f\u0131q \u018fliyn\u0259n oturub, durandan sonra, ondan
\nayr\u0131lmaq \u00e7ox \u00e7\u0259tindir.\u201d
\nBel\u0259 insanlar haqq\u0131nda yaz\u0131lar bitir, ancaq s\u00f6hb\u0259tl\u0259r bitmir\u2026 Onlar saz havas\u0131 kimi ya\u015fay\u0131r. \u2013 Bir tel susur, ba\u015fqa tel dan\u0131\u015f\u0131r, bir n\u0259sil gedir, ba\u015fqa n\u0259sil g\u0259lir.
\nAmma saz dill\u0259n\u0259nd\u0259 yen\u0259 d\u0259 haradansa bir s\u0259s ucal\u0131r:<\/p>\n

\u201c\u2026Tell\u0259r m\u0259ni sizd\u0259n x\u0259b\u0259r alacaq.\u201d<\/p>\n

Tell\u0259rin\u0259, g\u00fcll\u0259rin\u0259, s\u00f6zl\u0259rin\u0259 ma\u015fallah, a\u015f\u0131q!<\/p>\n

\u00d6z\u00fcn\u00fcz demi\u015f:
\n\u201cBizd\u0259n sonra g\u00f6z\u0259l \u00f6m\u00fcr,
\nS\u00fcr\u0259nl\u0259r\u0259 salam olsun!\u201d<\/p>\n

\"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a><\/p>\n

Salam-say\u011f\u0131larla,<\/p>\n

\u018fkb\u0259r QO\u015eALI<\/p>\n

Yaz\u0131ya 6 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

(A\u015f\u0131q \u018fli Urfan\u0131n yeni kitab\u0131 \u00fcz\u0259rin\u0259 \u2013 ald\u0131, g\u00f6r\u0259k n\u0259 dedi) Az\u0259rbaycan a\u015f\u0131q s\u0259n\u0259tinin tarixind\u0259 el\u0259 s\u0259n\u0259tkarlar var, onlar\u0131n ad\u0131n\u0131 bir s\u0259n\u0259t hadis\u0259sind\u0259n ay\u0131rmaq m\u00fcmk\u00fcn deyil. A\u015f\u0131q Al\u0131 dey\u0259nd\u0259 ustadl\u0131q, A\u015f\u0131q \u018fl\u0259sg\u0259r dey\u0259nd\u0259 kamillik, H\u00fcseyn Bozalqanl\u0131 dey\u0259nd\u0259 arif m\u0259kt\u0259bi, Mikay\u0131l Azafl\u0131 dey\u0259nd\u0259 ozan irad\u0259si, a\u011fsaqqal xarakteri, A\u015f\u0131q \u018fkb\u0259r dey\u0259nd\u0259 m\u0259lah\u0259tli zil, \u018fdal\u0259t N\u0259sibov dey\u0259nd\u0259 saz\u0131n […]<\/p>\n","protected":false},"author":1,"featured_media":23004,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23000"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23000"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23000\/revisions"}],"predecessor-version":[{"id":23006,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23000\/revisions\/23006"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/23004"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23000"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23000"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}