{"id":23072,"date":"2026-07-17T11:32:15","date_gmt":"2026-07-17T07:32:15","guid":{"rendered":"https:\/\/kultur.az\/?p=23072"},"modified":"2026-07-17T11:32:15","modified_gmt":"2026-07-17T07:32:15","slug":"asirimdan-o-yana","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=23072","title":{"rendered":"A\u015f\u0131r\u0131mdan o yana\u2026"},"content":{"rendered":"

\"\"<\/a>18 iyul 1971-ci il. \u0130lk bax\u0131\u015f tarixi 55 il \u00f6nc\u0259y\u0259 t\u0259sad\u00fcf ed\u0259n, (el\u0259 h\u0259min il g\u00fcn \u00fcz\u00fc g\u00f6rm\u00fc\u015f) eyni adl\u0131 roman \u0259sas\u0131nda \u00e7\u0259kil\u0259n \u201cQarl\u0131 a\u015f\u0131r\u0131m\u201d filmin\u0259 baxmayan az\u0259rbaycanl\u0131 \u00e7\u0259tin tap\u0131la. \u00d6t\u0259n il mart\u0131n 17-d\u0259 \u2013 \u0259s\u0259rin m\u00fc\u0259llifi \u2013 ustad F\u0259rman K\u0259rimzad\u0259nin (03.03.1937, Vedi \u2013 17.03.1989, Bak\u0131) an\u0131m g\u00fcn\u00fcnd\u0259 ADPU-da bir kitab tan\u0131t\u0131m\u0131 oldu \u2013
\n\u201c\u201dQarl\u0131 a\u015f\u0131r\u0131m\u201d\u0131n t\u0259nqid variantlar\u0131\u201d. D\u0259v\u0259tli oldu\u011fum h\u0259min t\u0259qdbird\u0259n bir q\u0259d\u0259r erk\u0259n ayr\u0131lm\u0131\u015fd\u0131m v\u0259 o g\u00fcnd\u0259n kitab\u0131 masam\u0131n \u00fcz\u0259rind\u0259n \u0259skik etm\u0259mi\u015fdim; m\u0259qsdim, \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k dem\u0259li oldu\u011fum s\u00f6zl\u0259ri bir yaz\u0131ya d\u00f6n\u00fc\u015fd\u00fcrm\u0259kdi. Az\u0259rbaycan \u0259d\u0259bi d\u00fc\u015f\u00fcnc\u0259sinin yeni oxu m\u0259rh\u0259l\u0259sin\u0259 t\u00f6hf\u0259 say\u0131la bil\u0259c\u0259k bu kitab haqq\u0131nda yaz\u0131 n\u0259hay\u0259t 55 illik \u0259lam\u0259tdar yubiley\u0259 d\u0259ng g\u0259ldi.<\/p>\n

B\u0259li, b\u0259z\u0259n kitablar \u00e7ap olundu\u011fu g\u00fcnd\u0259n \u00f6t\u0259 \u2013 oxundu\u011fu g\u00fcn do\u011fulur.
\nB\u0259z\u0259n d\u0259 el\u0259 kitablar olur, onlar\u0131 oxumaq \u00fc\u00e7\u00fcn t\u0259kc\u0259 vaxt yox, daha geni\u015f anlamda zaman laz\u0131m olur.
\n\u018fm\u0259kdar m\u00fc\u0259llim, filologiya elml\u0259ri doktoru, professor T\u0259yyar Salamo\u011flu v\u0259 filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru M\u0259hrux D\u00f6vl\u0259tzad\u0259nin birg\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 \u201c\u201dQarl\u0131 a\u015f\u0131r\u0131m\u201d\u0131n t\u0259nqid variantlar\u0131\u201d (Bak\u0131, \u201cElm v\u0259 t\u0259hsil\u201d, 2024) m\u0259hz bel\u0259 kitablardand\u0131r. Kitab\u0131n ilk t\u0259qdimat\u0131ndan bir ild\u0259n art\u0131q vaxt ke\u00e7di. Art\u0131q vur\u011fulad\u0131\u011f\u0131m kimi, m\u00fcxt\u0259lif yarad\u0131c\u0131l\u0131q v\u0259 ictimai i\u015fl\u0259r \u00fcz\u00fcnd\u0259n kitab\u0131 k\u00f6nl\u00fcm ist\u0259y\u0259n kimi inc\u0259l\u0259m\u0259k imkan\u0131m olmam\u0131\u015fd\u0131. N\u0259hay\u0259t, budur, \u0259s\u0259rin yaratd\u0131\u011f\u0131 d\u00fc\u015f\u00fcnc\u0259 m\u00fcst\u0259visin\u0259 m\u00fcnasib\u0259t bildirm\u0259k imkan\u0131ndan \u015fadam.
\nBu kitab bir roman haqq\u0131nda yaz\u0131lm\u0131\u015f kitabdan daha \u00e7ox, oxuma\u011f\u0131n \u00f6z\u00fc haqq\u0131nda yaz\u0131lm\u0131\u015f kitab da say\u0131la bil\u0259r.
\nB\u0259s biz klassikl\u0259rimizi nec\u0259 oxuyuruq? \u2013 B\u0259lk\u0259 d\u0259 \u00e7a\u011fda\u015f Az\u0259rbaycan \u0259d\u0259bi t\u0259nqidinin qar\u015f\u0131s\u0131nda duran \u0259n \u00f6n\u0259mli sual da el\u0259 budur.<\/p>\n

M\u0259d\u0259niyy\u0259t yaln\u0131z m\u0259tn yaratm\u0131r; m\u0259d\u0259niyy\u0259t m\u0259tni yenid\u0259n oxuma\u011f\u0131 da \u00f6yr\u0259dir.
\nBel\u0259 bir s\u00f6z var, dey\u0259rl\u0259r: h\u0259r b\u00f6y\u00fck \u0259s\u0259r iki d\u0259f\u0259 yaz\u0131l\u0131r. \u2013 Birinci d\u0259f\u0259 m\u00fc\u0259llif t\u0259r\u0259find\u0259n, ikinci d\u0259f\u0259 is\u0259 zaman t\u0259r\u0259find\u0259n.
\nBirinci yaz\u0131 q\u0259l\u0259ml\u0259, b\u0259dii t\u0259s\u0259vv\u00fcrl\u0259 hasil olur, ikinci yaz\u0131 is\u0259 t\u0259f\u0259kk\u00fcrl\u0259\u2026
\nF\u0259rman K\u0259rimzad\u0259nin \u201cQarl\u0131 a\u015f\u0131r\u0131m\u201d roman\u0131 Az\u0259rbaycan n\u0259srinin art\u0131q klassikl\u0259\u015fmi\u015f \u00f6rn\u0259kl\u0259rind\u0259ndir; lakin klassik olmaq toxunulmaz olmaq dem\u0259k deyil. \u018fksin\u0259, klassik \u0259s\u0259r h\u0259r d\u00f6n\u0259min \u00f6z i\u015f\u0131\u011f\u0131n\u0131 q\u0259bul etm\u0259lidir. \u00c7\u00fcnki zaman d\u0259yi\u015fdikc\u0259 oxucunun bax\u0131\u015f buca\u011f\u0131 da d\u0259yi\u015fir.
\nBax, el\u0259 buna g\u00f6r\u0259 d\u0259 T\u0259yyar Salamo\u011flunun ir\u0259li s\u00fcrd\u00fcy\u00fc \u201cYenid\u0259n oxu\u201d konsepsiyas\u0131 sad\u0259c\u0259 metodoloji termin olmaqdan \u00e7\u0131x\u0131b elmi vicdan\u0131n \u00e7a\u011f\u0131r\u0131\u015f\u0131na \u00e7evrilir…
\nBu, milli t\u0259f\u0259kk\u00fcr\u00fcn m\u00fcst\u0259qillik d\u00f6n\u0259mind\u0259 qazand\u0131\u011f\u0131 estetik azadl\u0131\u011f\u0131n ifad\u0259sidir.<\/p>\n

Uzun ill\u0259r Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131 sovet ideoloji koordinatlar\u0131 i\u00e7ind\u0259 formala\u015fm\u0131\u015f qiym\u0259tl\u0259ndirm\u0259l\u0259rl\u0259 ya\u015fad\u0131.
\n\u018fs\u0259rl\u0259r\u0259 bax\u0131l\u0131rd\u0131, b\u0259li; ancaq m\u0259tnl\u0259r g\u00f6r\u00fcnm\u00fcrd\u00fc\u2026 Sanki el\u0259c\u0259 tarix inc\u0259l\u0259nirdi. Bel\u0259 olunca yadda\u015f dan\u0131\u015fm\u0131rd\u0131 ax\u0131\u2026
\nSosial m\u00fcnasib\u0259tl\u0259r ara\u015fd\u0131r\u0131l\u0131rd\u0131, milli ruh is\u0259 \u00e7ox zaman k\u00f6lg\u0259d\u0259 qal\u0131rd\u0131.
\nT\u0259yyar Salamo\u011flu m\u0259hz bu k\u00f6lg\u0259ni i\u015f\u0131qland\u0131rma\u011fa \u00e7al\u0131\u015f\u0131r v\u0259 \u00e7a\u011f\u0131r\u0131r.
\nOnun \u201cYenid\u0259n oxu\u201d konsepsiyas\u0131 k\u00f6hn\u0259 h\u00f6km \u00e7\u0131xarmaqdan uzaq olub, k\u00f6hn\u0259 h\u00f6kml\u0259ri yenid\u0259n d\u00fc\u015f\u00fcnm\u0259k c\u0259sar\u0259tinin \u00f6z\u00fcd\u00fcr.
\nBu bax\u0131mdan sovet d\u00f6n\u0259mind\u0259 yaranm\u0131\u015f t\u0259nqid stereotipl\u0259rinin kitabda m\u00fcqayis\u0259li \u015f\u0259kild\u0259 t\u0259qdim edilm\u0259si x\u00fcsusi \u00f6n\u0259m da\u015f\u0131y\u0131r. Kitab\u0131n sonunda verilmi\u015f \u201cSovet \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131ndan se\u00e7m\u0259l\u0259r\u201d b\u00f6lm\u0259sinin d\u0259 t\u0259sad\u00fcfi \u0259lav\u0259 olmad\u0131\u011f\u0131 ayd\u0131nd\u0131r. (\u00d6z\u0259llikl\u0259 Asif Atan\u0131n (h\u0259l\u0259 \u018ff\u0259ndiyev soyad\u0131yla yazd\u0131\u011f\u0131 d\u00f6n\u0259ml\u0259rd\u0259) \u201cM\u00fcdriklik s\u0259lahiyy\u0259ti\u201dnd\u0259 \u201cQarl\u0131 a\u015f\u0131r\u0131m\u201d haqq\u0131nda vur\u011fular\u0131 m\u0259n\u0259 daha maraql\u0131 g\u0259ldi).
\nBu, nec\u0259 dey\u0259rl\u0259r, elmi polemikan\u0131n m\u0259d\u0259ni formas\u0131d\u0131r.
\nOxucuya deyilir:
\n\u2013Bax, d\u00fcn\u0259n bel\u0259 d\u00fc\u015f\u00fcn\u00fcrd\u00fcl\u0259r.
\n\u2013Bu g\u00fcn is\u0259 biz ba\u015fqa c\u00fcr bax\u0131r\u0131q.
\nBuyur, q\u0259rar\u0131 s\u0259n \u00f6z\u00fcn ver.
\nBu, elmin \u0259n demokratik \u00fcslubudur.<\/p>\n

Kitab\u0131n dig\u0259r \u00f6n\u0259mli c\u0259h\u0259ti iki f\u0259rqli n\u0259slin eyni m\u0259tn \u00fcz\u0259rind\u0259 dialoqudur.
\nProfessor T\u0259yyar Salamo\u011flu v\u0259 yeni n\u0259sil t\u0259dqiqat\u00e7\u0131s\u0131 M\u0259hrux D\u00f6vl\u0259tzad\u0259 eyni \u0259s\u0259ri f\u0259rqli intellektual t\u0259cr\u00fcb\u0259l\u0259rl\u0259 oxuyur.
\nBu h\u0259mm\u00fc\u0259lliflik zahiri i\u015fbirliyind\u0259n daha art\u0131q anlam da\u015f\u0131y\u0131r.
\nBurada n\u0259sill\u0259r yar\u0131\u015fm\u0131r, bir-birini tamamlay\u0131r. \u018fsl elm d\u0259 el\u0259 bu deyilmi?
\nElm t\u0259kc\u0259 fakt toplamaqla bitmir; elm \u2013 m\u0259kt\u0259b yaratmaqd\u0131r.
\n\u018fg\u0259r m\u00fc\u0259lliml\u0259 t\u0259l\u0259b\u0259 eyni kitab\u0131n m\u00fc\u0259llifin\u0259 \u00e7evril\u0259 bilirs\u0259, dem\u0259li, burada art\u0131q f\u0259rdi yarad\u0131c\u0131l\u0131qdan \u00fcst\u00fcn \u2013 elmi g\u0259l\u0259n\u0259k formala\u015f\u0131r.
\nBu bax\u0131mdan \u201c\u201dQarl\u0131 a\u015f\u0131r\u0131m\u201d\u0131n t\u0259nqid variantlar\u0131\u201d Az\u0259rbaycan filologiyas\u0131nda maraql\u0131 bir akademik i\u015fbirliyi modeli kimi d\u0259 diqq\u0259ti \u00e7\u0259kir.<\/p>\n

M\u0259hrux D\u00f6vl\u0259tzad\u0259nin \u00f6z\u0259llikl\u0259 obrazlar\u0131n daxili psixologiyas\u0131na y\u00f6n\u0259lmi\u015f inc\u0259l\u0259m\u0259l\u0259ri kitab\u0131n n\u0259z\u0259ri y\u00fck\u00fcn\u00fc praktik analizl\u0259 tamamlay\u0131r.
\nQ\u0259mlo, K\u0259rb\u0259lay\u0131 \u0130smay\u0131l, Abbasqulu b\u0259y kimi obrazlar art\u0131q yaln\u0131z m\u00fc\u0259yy\u0259n ictimai t\u0259b\u0259q\u0259nin n\u00fcmay\u0259nd\u0259l\u0259ri olmaqdan \u00e7ox, insan xarakterinin m\u00fcr\u0259kk\u0259b da\u015f\u0131y\u0131c\u0131lar\u0131 kimi tan\u0131d\u0131l\u0131r.
\nBu yana\u015fma \u00f6n\u0259mli n\u0259tic\u0259y\u0259 g\u0259tirib \u00e7\u0131xar\u0131r: b\u0259li, tarix sinifl\u0259rd\u0259n daha ir\u0259li \u2013 insanlardan ibar\u0259tdir. \u0130nsan is\u0259 he\u00e7 vaxt yaln\u0131z ideologiya il\u0259 izah olunmur.<\/p>\n

Kitab\u0131n \u201cS\u00f6zard\u0131\u201ds\u0131n\u0131 ayr\u0131ca vur\u011fulamaq ist\u0259yir\u0259m.
\nOrada i\u015fl\u0259dil\u0259n zirv\u0259, qar, a\u015f\u0131r\u0131m, qan, yadda\u015f metaforlar\u0131 g\u00f6st\u0259rir ki, m\u00fc\u0259llifl\u0259r \u00fc\u00e7\u00fcn \u201cQarl\u0131 a\u015f\u0131r\u0131m\u201d art\u0131q milli yadda\u015f\u0131n poetik simvoluna \u00e7evrilmi\u015fdir.
\n\u00d6z\u0259llikl\u0259 bu fikir diqq\u0259timi \u00e7\u0259kdi:
\n\u201cYax\u015f\u0131 g\u00f6rm\u0259k \u00fc\u00e7\u00fcn b\u0259z\u0259n yax\u0131nla\u015fmaq yox, uzaqla\u015fmaq laz\u0131md\u0131r.\u201d
\nBu c\u00fcml\u0259 m\u0259n\u0259 g\u00f6r\u0259 kitab\u0131n metodoloji d\u00fcsturudur.
\nZaman m\u0259saf\u0259si b\u0259z\u0259n tarixi daha ayd\u0131n g\u00f6st\u0259rir. \u00c7\u00fcnki hadis\u0259nin i\u00e7ind\u0259 olan insan emosiyan\u0131 g\u00f6r\u00fcr, hadis\u0259d\u0259n uzaqla\u015fan is\u0259 m\u0259nan\u0131…<\/p>\n

M\u0259d\u0259niyy\u0259tin d\u0259 \u00f6z a\u015f\u0131r\u0131mlar\u0131 olur.
\nH\u0259r xalq m\u00fc\u0259yy\u0259n tarixi a\u015f\u0131r\u0131mlardan ke\u00e7ir.
\nCo\u011frafiyadak\u0131 a\u015f\u0131r\u0131mlara, relyefl\u0259r\u0259, suxurlara n\u0259 var\u2026 \u0259n \u00e7\u0259tin a\u015f\u0131r\u0131m \u015f\u00fcurdad\u0131r\u2026
\nBir mill\u0259t ke\u00e7mi\u015fin\u0259 hans\u0131 g\u00f6zl\u0259 bax\u0131rsa, g\u0259l\u0259c\u0259yini d\u0259 h\u0259min bax\u0131\u015f m\u00fc\u0259yy\u0259n edir.
\nBu bax\u0131mdan \u201c\u201dQarl\u0131 a\u015f\u0131r\u0131m\u201d\u0131n t\u0259nqid variantlar\u0131\u201d F\u0259rman K\u0259rimzad\u0259nin roman\u0131 il\u0259 birg\u0259, Az\u0259rbaycan oxucusunun bax\u0131\u015f buca\u011f\u0131n\u0131 da d\u0259yi\u015fm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r.
\nBurada \u0259sas q\u0259hr\u0259man kimi roman\u0131n \u00f6z\u00fc \u00e7\u0131x\u0131\u015f etmir; \u0259sas q\u0259hr\u0259man oxucudur.<\/p>\n

Yax\u0131n dostlar bilir, m\u0259n xeyli vaxtd\u0131r \u201cD\u0259rin m\u0259d\u0259niyy\u0259t\u201d anlay\u0131\u015f\u0131 \u00fcz\u0259rind\u0259 i\u015fl\u0259yir\u0259m. Bu anlay\u0131\u015f\u0131n \u0259sas prinsipl\u0259rind\u0259n biri, m\u0259d\u0259niyy\u0259tin yaln\u0131z irs yaratmamas\u0131, irsi yenid\u0259n anlamland\u0131rmas\u0131 il\u0259 ba\u011fl\u0131d\u0131r.
\n\u018fg\u0259r h\u0259r n\u0259sil klassikl\u0259ri yaln\u0131z t\u0259krar ed\u0259c\u0259ks\u0259, onda m\u0259d\u0259niyy\u0259t dayanmazm\u0131?..
\n\u018fg\u0259r h\u0259r n\u0259sil klassikl\u0259ri inkar ed\u0259c\u0259ks\u0259, onda yadda\u015f q\u0131r\u0131lmazm\u0131 ola?..
\n\u018fsl yol \u00fc\u00e7\u00fcnc\u00fc yoldur. \u2013 Y\u0259ni, yenid\u0259n oxumaq, yenid\u0259n anlamaq, yenid\u0259n ya\u015famaq!<\/p>\n

T\u0259yyar Salamo\u011flunun \u201cYenid\u0259n oxu\u201d konsepsiyas\u0131 il\u0259 \u201cD\u0259rin m\u0259d\u0259niyy\u0259t\u201d anlay\u0131\u015f\u0131 m\u0259hz bu n\u00f6qt\u0259d\u0259 qovu\u015fur.
\nH\u0259r ikisi ke\u00e7mi\u015fi da\u011f\u0131tma\u011fa yox, onun d\u0259rin qatlar\u0131n\u0131 \u00fcz\u0259 \u00e7\u0131xarma\u011fa xidm\u0259t edir.<\/p>\n

M\u0259n\u0259 el\u0259 g\u0259lir, bu kitab\u0131n \u0259n b\u00f6y\u00fck xidm\u0259ti bir roman\u0131 ba\u015fqa c\u00fcr izah etm\u0259si il\u0259 bitmir; \u0259n b\u00f6y\u00fck xidm\u0259t budur ki, o, Az\u0259rbaycan \u0259d\u0259bi t\u0259nqidin\u0259 \u00f6n\u0259mli bir sual\u0131 yenid\u0259n qaytar\u0131r:
\nBiz \u0259s\u0259rl\u0259ri do\u011frudanm\u0131 oxumu\u015fuq, yoxsa onlar haqq\u0131nda yaz\u0131lm\u0131\u015f h\u00f6kml\u0259ri oxumu\u015fuq?
\nBax, bu sual\u0131n \u00f6z\u00fc bel\u0259 art\u0131q elmi hadis\u0259 say\u0131lma\u011f\u0131 haqq edir.
\n\u00c7\u00fcnki h\u0259qiqi elm cavab verm\u0259zd\u0259n \u00f6nc\u0259 sual verm\u0259yi bacar\u0131r.<\/p>\n

\u201cQarl\u0131 a\u015f\u0131r\u0131m\u201d\u0131n zirv\u0259sin\u0259 qalxmaq \u00e7\u0259tindir. Bel\u0259 g\u00f6r\u00fcn\u00fcr, ondan da \u00e7\u0259tini zirv\u0259y\u0259 \u00e7atd\u0131\u011f\u0131n\u0131 z\u0259nn ed\u0259n d\u00fc\u015f\u00fcnc\u0259nin yenid\u0259n yola \u00e7\u0131xmas\u0131d\u0131r.
\nT\u0259yyar Salamo\u011flu v\u0259 M\u0259hrux D\u00f6vl\u0259tzad\u0259nin ortaq kitab\u0131 m\u0259hz h\u0259min yeni yolun ba\u015flan\u011f\u0131c\u0131n\u0131 ni\u015fan verir.
\nBu yolun ad\u0131 is\u0259 \u00e7ox sad\u0259dir: Yenid\u0259n oxumaq. V\u0259ssalam!<\/p>\n

\u018fslind\u0259, \u201cQarl\u0131 a\u015f\u0131r\u0131m\u201d\u0131n yeni t\u0259nqidi variantlar\u0131 b\u00fct\u00f6vl\u00fckd\u0259 Az\u0259rbaycan \u0259d\u0259bi d\u00fc\u015f\u00fcnc\u0259sinin yeni variantlar\u0131n\u0131n ba\u015flan\u011f\u0131c\u0131d\u0131r. \u018fg\u0259r klassik \u0259s\u0259rl\u0259r h\u0259r d\u00f6n\u0259md\u0259 yeni suallar do\u011fura bilirs\u0259, dem\u0259li, onlar ya\u015fay\u0131r. Ya\u015fayan m\u0259tn is\u0259 he\u00e7 vaxt tamamlanm\u0131r; o, h\u0259r b\u00f6y\u00fck oxucusu il\u0259 yenid\u0259n yaz\u0131l\u0131r.<\/p>\n

G\u00f6r\u00fcn\u00fcr b\u0259z\u0259n bir xalq\u0131n g\u0259l\u0259c\u0259yi onun yeni kitab yazmas\u0131ndan \u00e7ox, \u00f6z b\u00f6y\u00fck kitablar\u0131n\u0131 yenid\u0259n oxuma\u011f\u0131 bacarmas\u0131ndan as\u0131l\u0131 olur\u2026
\nBu duy\u011fu-d\u00fc\u015f\u00fcnc\u0259l\u0259rl\u0259, h\u0259r iki m\u00fc\u0259llif\u0259, kitab\u0131n elmi redaktoru Prof.Dr. Mahir\u0259 Na\u011f\u0131q\u0131z\u0131na, \u00f6ns\u00f6z yazarlar\u0131 \u2013 Prof.Dr. Seyf\u0259ddin Rzasoya, ustad\u0131n q\u0131z\u0131 Yegan\u0259 K\u0259rimzad\u0259y\u0259, r\u0259y\u00e7il\u0259r Dos.Dr. Razim M\u0259mm\u0259dliy\u0259, Dos.Dr. Mehdi G\u0259nc\u0259liy\u0259 salam-say\u011f\u0131lar\u0131m\u0131 yetirir\u0259m.<\/p>\n

\u018fkb\u0259r Qo\u015fal\u0131,
\nBeyn\u0259lxalq \u201cAla\u015f\u201d \u018fd\u0259biyyat \u00f6d\u00fcl\u00fc laureat\u0131<\/p>\n

\"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a><\/p>\n

Yaz\u0131ya 13 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

18 iyul 1971-ci il. \u0130lk bax\u0131\u015f tarixi 55 il \u00f6nc\u0259y\u0259 t\u0259sad\u00fcf ed\u0259n, (el\u0259 h\u0259min il g\u00fcn \u00fcz\u00fc g\u00f6rm\u00fc\u015f) eyni adl\u0131 roman \u0259sas\u0131nda \u00e7\u0259kil\u0259n \u201cQarl\u0131 a\u015f\u0131r\u0131m\u201d filmin\u0259 baxmayan az\u0259rbaycanl\u0131 \u00e7\u0259tin tap\u0131la. \u00d6t\u0259n il mart\u0131n 17-d\u0259 \u2013 \u0259s\u0259rin m\u00fc\u0259llifi \u2013 ustad F\u0259rman K\u0259rimzad\u0259nin (03.03.1937, Vedi \u2013 17.03.1989, Bak\u0131) an\u0131m g\u00fcn\u00fcnd\u0259 ADPU-da bir kitab tan\u0131t\u0131m\u0131 oldu \u2013 \u201c\u201dQarl\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":23074,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23072"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23072"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23072\/revisions"}],"predecessor-version":[{"id":23079,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23072\/revisions\/23079"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/23074"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23072"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23072"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23072"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}