{"id":23173,"date":"2026-08-13T13:38:13","date_gmt":"2026-08-13T09:38:13","guid":{"rendered":"https:\/\/kultur.az\/?p=23173"},"modified":"2026-08-13T13:38:13","modified_gmt":"2026-08-13T09:38:13","slug":"%c9%99d%c9%99biyyatimizin-pavel-korcagini-h%c9%99mid-herisci","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=23173","title":{"rendered":"\u018fD\u018fB\u0130YYATIMIZIN PAVEL KOR\u00c7AG\u0130N\u0130 – H\u0259mid HER\u0130S\u00c7\u0130"},"content":{"rendered":"

\"\"<\/a>90-c\u0131 ill\u0259rin o vaxt\u0131 idi ki, zaman sovet \u0259d\u0259biyyat\u0131na, o c\u00fcml\u0259d\u0259n, \u0259n vacibi sovet \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131na n\u00f6qt\u0259 qoyurdu. Biz bunu bir az f\u0259rqli d\u0259rk etdik. El\u0259 bildik ki, \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q bitdi. Bel\u0259 bir fikir yarand\u0131 ki, \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q laz\u0131m deyil. S\u00f6zs\u00fcz ki, ideoloji imperiyan\u0131n \u00e7\u00f6km\u0259si il\u0259 onun \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259si d\u0259 \u00e7\u00f6km\u0259liydi. El\u0259 anda yer\u0259 d\u00fc\u015f\u0259n \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q bayra\u011f\u0131n\u0131 yer\u0259 d\u0259ym\u0259d\u0259n g\u00f6t\u00fcr\u0259n, qald\u0131ran bir adama ehtiyac var idi. \u201cPolad nec\u0259 b\u0259rkidi\u201d filmind\u0259 bird\u0259n-bir\u0259 m\u0259rmi partlay\u0131r, bayraq yer\u0259 d\u00fc\u015fm\u0259y\u0259 ba\u015flay\u0131r, amma Pavel Kor\u00e7agin qoymur yer\u0259 d\u0259ysin, onu g\u00f6yd\u0259c\u0259\u00a0 tutur. \u018fd\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n bayra\u011f\u0131 bizd\u0259 d\u0259 yer\u0259 d\u00fc\u015f\u0259c\u0259kdi. O bayra\u011f\u0131 yerd\u0259n qald\u0131ran Pavel Kor\u00e7aginimiz \u018fs\u0259d Cahangir oldu!<\/p>\n

\u018fs\u0259d Cahangir, do\u011frudan, \u00e7ox b\u00f6y\u00fck bir i\u015f g\u00f6rd\u00fc. \u018fd\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n bayra\u011f\u0131n\u0131n yer\u0259 d\u00fc\u015fm\u0259yin\u0259 mane oldu, icaz\u0259 verm\u0259di, g\u00f6t\u00fcrd\u00fc, qald\u0131rd\u0131! O d\u00f6vrd\u0259 diskussiyalar ba\u015flam\u0131\u015fd\u0131 ki, \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q laz\u0131m deyil. V\u0259 bird\u0259n-bir\u0259, \u0259n yeni m\u0259zmun, h\u0259, postmodern g\u0259lm\u0259y\u0259 ba\u015flad\u0131 Az\u0259rbaycana. Posmodernin n\u0259z\u0259ri \u0259saslar\u0131, d\u00fcnyada olan t\u0259cr\u00fcb\u0259si, bu biz\u0259 laz\u0131md\u0131r, laz\u0131m deyil, bu lab\u00fcdd\u00fcr, yoxsa bir oyunbazl\u0131qd\u0131r, bu n\u0259dir? Bunlar\u0131n ham\u0131s\u0131n\u0131n c\u0259mini yazan, \u00fcz\u0259 \u00e7\u0131xaran m\u0259hz \u018fs\u0259d Cahangir oldu! Y\u0259ni \u018fs\u0259d Cahangir yeni \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n \u0259z\u0259l m\u00fcbt\u0259das\u0131 oldu! Bu ona b\u00f6y\u00fck t\u0259zyiq, m\u0259hrumiyy\u0259t, c\u0259ng-cidal, \u0259s\u0259b bahas\u0131na ba\u015fa g\u0259ldi! \u018fs\u0259d Cahangir yeni \u0259s\u0259biyy\u0259t\u015f\u00fcnasl\u0131\u011f\u0131n \u0259z\u0259l m\u00fcbt\u0259das\u0131 oldu!<\/p>\n

M\u0259nim yad\u0131ma g\u0259lir \u018fs\u0259d Cahangir Andrey Bel\u0131y\u0131n iyirminci y\u00fczilin ba\u015flan\u011f\u0131c\u0131nda \u201cNa\u00e7alo novoqo veka\u201d \u0259s\u0259rini yada salan \u201cYeni \u0259srin ibtidas\u0131\u201d adl\u0131 silsil\u0259 m\u0259qal\u0259l\u0259r yazd\u0131. Bu m\u0259qal\u0259l\u0259r \u201cV\u0259t\u0259nda\u015f h\u0259mr\u0259yliyi\u201d, \u201cXalq c\u0259bh\u0259si\u201d, \u201cYeni Az\u0259rbaycan\u201d q\u0259zetl\u0259rind\u0259 d\u0259rc olundu. O d\u00f6vrd\u0259 h\u0259tta r\u0259smi \u0259d\u0259biyyat orqanlar\u0131 bel\u0259 bu m\u00f6vzuya yax\u0131n durmaq ist\u0259mirdil\u0259r. \u018fd\u0259biyyat\u015f\u00fcnasl\u0131\u011fa he\u00e7 kim yax\u0131n durmaq ist\u0259mirdi. V\u0259 \u018fs\u0259d m\u0259cbur idi ki, onu harda imkan varsa, orda, iqtidarl\u0131, m\u00fcxalif\u0259tli m\u00fcxt\u0259lif siyasi d\u00fc\u015f\u0259rg\u0259l\u0259rin\u00a0 q\u0259zetl\u0259rind\u0259 \u00e7ap el\u0259tdirsin. N\u0259y\u0259 g\u00f6r\u0259? Postmodernd\u0259n, n\u0259z\u0259ri \u0259saslardan dan\u0131\u015fmaq bir az qanundan k\u0259nara s\u0131\u00e7ramaq say\u0131l\u0131rd\u0131. Bu m\u00f6vzuda yazmaq el\u0259 d\u0259 asan m\u0259s\u0259l\u0259 deyildi. Bunlar\u0131n ham\u0131s\u0131n\u0131 \u018fs\u0259d qoydu q\u0131ra\u011fa, b\u00fct\u00fcn \u00e7\u0259tinlikl\u0259r\u0259 d\u00f6z\u0259r\u0259k, \u00f6z \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n i\u015fi yerin\u0259 yetirdi. Zaman da g\u00f6st\u0259rdi ki, biz postmoderni\u00a0 \u00e7ox yax\u015f\u0131 m\u0259nims\u0259dik.<\/p>\n

M\u0259n bir AYB-\u00e7i kimi, Azad Yazarlar Oca\u011f\u0131n\u0131n n\u00fcmay\u0259nd\u0259si kimi, onu yaradanlardan biri kimi g\u00f6rd\u00fcm ki, bizim azad yazarlar istedadl\u0131lar\u0131n sonuncu h\u00fccumu idi \u0259d\u0259biyyat \u00fcz\u0259rin\u0259. Bizd\u0259n sonra istedads\u0131zlar\u0131n h\u00fccumu ba\u015flad\u0131 \u0259d\u0259biyyat \u00fcz\u0259rin\u0259. Bizd\u0259n sonra qorxulu bir m\u0259s\u0259l\u0259 ba\u015f verdi. Az\u0259rbaycan Yazarlar Birliyi, \u00fcmum\u0259n b\u00fct\u00fcn pe\u015f\u0259kar qurumlara qar\u015f\u0131 k\u0259l\u0259-k\u00f6t\u00fcr da\u015flar at\u0131lma\u011fa ba\u015fland\u0131! Ax\u0131n ba\u015fland\u0131 v\u0259 \u0259g\u0259r Azad Yazarlar Oca\u011f\u0131 k\u00f6hn\u0259liyi l\u0259\u011fv etm\u0259k ist\u0259yirdis\u0259, bizd\u0259n sonrak\u0131lar k\u00f6hn\u0259 qurumlar\u0131 v\u0259 n\u0259\u015frl\u0259ri l\u0259\u011fv etm\u0259k ist\u0259mir, \u0259l\u0259 ke\u00e7irib saxtala\u015fd\u0131rmaq ist\u0259yirdil\u0259r. V\u0259 bunlar\u0131n qaba\u011f\u0131n\u0131 alan, k\u0259l\u0259-k\u00f6t\u00fcr da\u015flar\u0131 yontalayan v\u0259 istedads\u0131z ax\u0131na qar\u015f\u0131 duran t\u0259k bir adam var idi Az\u0259rbaycanda – \u018fs\u0259d Cahangir! V\u0259 Az\u0259rbaycan n\u0259 \u00fc\u00e7\u00fcn h\u0259mi\u015f\u0259 bir n\u0259f\u0259rin q\u0259l\u0259min\u0259, yaxud dirijor \u00e7ubu\u011funa m\u00f6htac olur. \u00c7\u00fcnki bizim m\u0259d\u0259niyy\u0259t bel\u0259dir, bizd\u0259 kollektiv olmur, bizd\u0259 f\u0259rdl\u0259r olur. V\u0259 n\u0259 \u00fc\u00e7\u00fcn do\u011frudan da, 90-c\u0131, 2000-ci ill\u0259rd\u0259, buna deyirl\u0259r s\u0131f\u0131rl\u0131 ill\u0259r, bax bu s\u0131f\u0131rl\u0131 ill\u0259rind\u0259 \u018fs\u0259d Cahangir, bax, bu misiyan\u0131 g\u00f6t\u00fcrd\u00fc boynuna. \u00c7\u00fcnki bizim m\u0259d\u0259niyy\u0259timizin modeli bel\u0259dir. Problemi bir adam h\u0259ll el\u0259yir, kollektiv el\u0259mir. \u00d6z\u00fc d\u0259 bir adam ham\u0131n\u0131n d\u00fc\u015fm\u0259nin\u0259 \u00e7evrilir, xalq d\u00fc\u015fm\u0259nin\u0259, v\u0259t\u0259n d\u00fc\u015fm\u0259nin\u0259 \u00e7evrilir. Y\u0259ni bu c\u00fcr i\u015fl\u0259r\u0259 girm\u0259k \u00e7ox ciddi ittihamlara m\u0259ruz qalmaq dem\u0259kdir.<\/p>\n

\u0130ndi dediyim kimi \u0259n \u00e7\u0259tin bir d\u00f6vr ba\u015flay\u0131b – istedads\u0131zlar\u0131n \u0259d\u0259biyyata k\u00fctl\u0259vi h\u00fccumu!\u00a0 Saxtala\u015fd\u0131rmaq ist\u0259yirl\u0259r \u0259d\u0259bi prosesi. M\u00f6ht\u0259kirlikdir bu! Bunlar, m\u0259s\u0259l\u0259n, b\u00fct\u00fcn \u00f6d\u00fcll\u0259ri almaq ist\u0259yirl\u0259r, b\u00fct\u00fcn v\u0259zif\u0259l\u0259ri qoparmaq ist\u0259yirl\u0259r. Bunlar\u0131 yaln\u0131z \u0259d\u0259biyyatdak\u0131, m\u0259d\u0259niyy\u0259td\u0259ki v\u0259zif\u0259l\u0259r maraqland\u0131r\u0131r.\u00a0 Bunlar\u0131 \u0259d\u0259biyyat\u0131n zahiri cilv\u0259l\u0259ri maraqland\u0131r\u0131r v\u0259 bu daha t\u0259hl\u00fck\u0259lidir. Buna k\u00fctl\u0259vi m\u0259d\u0259niyy\u0259t deyirl\u0259r. Bu proses b\u00fct\u00fcn d\u00fcnyada ba\u015f verir, t\u0259k bizd\u0259 bel\u0259 deyil. K\u00fctl\u0259vi m\u0259d\u0259niyy\u0259td\u0259 ham\u0131 bloggerdir, ham\u0131 jurnalistdir, ham\u0131 fotoqrafd\u0131r, ham\u0131 \u015fairdir, ham\u0131 yaz\u0131\u00e7\u0131d\u0131r. \u00d6z\u00fc d\u0259 ki, bu qadjetl\u0259r-filanlar bunlar \u00fc\u00e7\u00fcn texniki imkanlar yarad\u0131r, y\u0259ni telefonlar, bilgisayarlar, sosial \u015f\u0259b\u0259k\u0259l\u0259r. Y\u0259ni meydan\u00e7a a\u00e7\u0131qd\u0131r, demokratizmdir v\u0259 ham\u0131 deyir ki, m\u0259n \u015fair\u0259m! M\u0259n\u0259 n\u0259 olub ki, kimd\u0259n k\u0259m\u0259m, m\u0259n el\u0259, m\u0259n bel\u0259 v\u0259 sair\u2026 V\u0259 burda s\u00f6zs\u00fcz ki, \u0259n b\u00f6y\u00fck d\u00fc\u015fm\u0259n kimdir? Pe\u015f\u0259kar \u0259d\u0259biyyat\u015f\u00fcnas! Pe\u015f\u0259karlar! V\u0259 bunlar\u0131n qar\u015f\u0131s\u0131n\u0131 almaq, bunlar\u0131 yox el\u0259m\u0259k d\u00fc\u015f\u00fcr \u018fs\u0259d Cahangir kimi professionallar\u0131n \u00fcz\u0259rin\u0259! Bu istedads\u0131zlar \u018fs\u0259d Cahangird\u0259n ya istifad\u0259 etm\u0259k, yaxud da onu silm\u0259k ist\u0259y\u0259c\u0259kl\u0259r! Bizd\u0259 k\u00fctl\u0259vi m\u0259d\u0259niyy\u0259t\u0259 ba\u015fqa b\u00f6y\u00fck bir mane\u0259 g\u00f6rm\u00fcr\u0259m! Q\u0259zetl\u0259r, sosial \u015f\u0259b\u0259k\u0259l\u0259r onlar \u00fc\u00e7\u00fcnd\u00fcr, televizyonlar onlara b\u00f6y\u00fck \u015f\u0259rait yarad\u0131r. M\u0259n\u0259 el\u0259 g\u0259lir ki, \u0259d\u0259biyyat\u0131m\u0131z\u0131n \u0259n a\u011f\u0131r s\u0131naq d\u00f6vr\u00fc indidir. K\u00fctl\u0259vi m\u0259d\u0259niyy\u0259t se\u00e7ilmi\u015f istedad sahibl\u0259rini,\u00a0 \u0259d\u0259bi-m\u0259d\u0259ni elitan\u0131 m\u0259hv el\u0259m\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Ham\u0131 yaz\u0131r, pe\u015f\u0259karl\u0131q s\u0131f\u0131rlan\u0131r. Halbuki, vaxtil\u0259 \u0259d\u0259bi elita var idi ki, biz onun \u00fczvl\u0259rini oxuyur, sevirdik d\u0259. S\u0259m\u0259d Vur\u011fun, Yusif S\u0259m\u0259do\u011flu\u2026 Ke\u00e7mi\u015fd\u0259 \u0259d\u0259biyyat\u0131 atalar v\u0259 o\u011fullar yarad\u0131rd\u0131. Bu, klassik modeldir. \u0130ndi postmodernistik d\u00f6vrd\u0259 bu klassik model da\u011f\u0131l\u0131r! Y\u0259ni \u0259d\u0259biyyat art\u0131q irs\u0259n ke\u00e7mir. Bizd\u0259 m\u0259d\u0259niyy\u0259td\u0259 h\u0259mi\u015f\u0259 bir irsi, bir fizioloji tumdan s\u00f6hb\u0259t gedib. Bu sakral bir m\u0259s\u0259l\u0259dir. \u0130stedads\u0131z k\u00fctl\u0259vi ax\u0131n onu l\u0259\u011fv el\u0259yir. \u0130ndi n\u0259 ist\u0259yirl\u0259r el\u0259yirl\u0259r, n\u0259 ist\u0259yirl\u0259r yaz\u0131rlar. \u018fs\u0259d Cahangir, onun imzas\u0131, onun r\u0259yi, \u00e7ox \u00e7\u0259tin bir \u0259l-kimya prosesind\u0259dir v\u0259 \u00e7ox vacibdir!\u00a0 B\u0259li, m\u0259n ona \u0259l-kimya dey\u0259rdim! \u018fs\u0259d Cahangir ya burda h\u0259qiq\u0259t\u0259n \u00f6z s\u00f6z\u00fcn\u00fc dey\u0259c\u0259k, yaxud dem\u0259y\u0259c\u0259k. Onu zaman g\u00f6st\u0259r\u0259c\u0259k! M\u0259n \u018fs\u0259d Cahangir\u0259 bu \u00e7\u0259tin i\u015fd\u0259 u\u011furlar arzu el\u0259yir\u0259m.<\/p>\n

Hesab edir\u0259m ki, biz \u018fs\u0259d Cahangirl\u0259 \u00e7ox yax\u015f\u0131 \u0259m\u0259kda\u015fl\u0131q el\u0259mi\u015fik. M\u0259n indiy\u0259c\u0259n yaddan \u00e7\u0131xarm\u0131ram ki, biz onunla Orxan Pamukun \u201cQar\u201d roman\u0131\u00a0 haqq\u0131nda nec\u0259 g\u00f6z\u0259l bir diskussiya apard\u0131q, nec\u0259 maraql\u0131 \u0259d\u0259bi bir dialoq qurduq. B\u0259li, o d\u00f6vrd\u0259 bu var idi! \u018fs\u0259r \u00e7\u0131x\u0131r, biz oturub d\u00fc\u015f\u00fcn\u00fcr, onu \u00e7\u00f6z\u00fcr\u00fck.\u00a0 \u0130ndi art\u0131q el\u0259 deyil. \u0130ndi b\u00fct\u00fcn \u0259s\u0259rl\u0259r ancaq m\u00f6ht\u0259kirlik n\u0259tic\u0259sind\u0259 yaz\u0131l\u0131r, tirajlan\u0131r, m\u00fczakir\u0259 olunur, \u00f6d\u00fcll\u0259r al\u0131r. Bu g\u00fcn \u0259d\u0259biyyat k\u00fctl\u0259vi m\u0259d\u0259niyy\u0259td\u0259 \u0259riyir.<\/p>\n

Az\u0259rbaycanda, g\u0259lin boynumuza alaq ki, \u015fairl\u0259r, \u0259d\u0259biyyat\u015f\u00fcnaslar ordusu var, filoloqlar ordusu var. Bizd\u0259 pedaqoji qurumlar var, t\u0259hsil m\u0259rk\u0259zl\u0259ri var, bizd\u0259 Az\u0259rbaycan Yazarlar Birliyi var, bizd\u0259 universitet var, filologiya var, Nizami ad\u0131na \u018fd\u0259biyyat \u0130nstitutu var, y\u0259ni \u00e7oxdur, saymaqla qurtaran deyil.\u00a0 Bir ordu var, minl\u0259rl\u0259 filoloq var bizd\u0259. Ancaq g\u0259lin etiraf ed\u0259k ki, pe\u015f\u0259karl\u0131q \u00e7ox a\u015fa\u011f\u0131dad\u0131r, \u00e7ox! V\u0259 yava\u015f-yava\u015f Az\u0259rbaycan \u0259d\u0259biyyat\u0131 m\u0259i\u015f\u0259t m\u0259zmunu alma\u011fa ba\u015flay\u0131r. Yubiley t\u0259dbirl\u0259rin\u0259, ail\u0259 albomuna \u00e7evrilir. Bax, bu\u00a0 s\u0259pkid\u0259 m\u0259i\u015f\u0259t \u0259d\u0259biyyat\u0131n\u0131 v\u0259 onun\u00a0 t\u0259msil\u00e7il\u0259rini, b\u00fct\u00fcn r\u0259smi \u0259d\u0259biyyat sxolastikas\u0131n\u0131,\u00a0 bunlar\u0131n ham\u0131s\u0131n\u0131 t\u0259r\u0259zinin bir g\u00f6z\u00fcn\u0259 qoyard\u0131m – utanmadan, qorxmadan, h\u0259tta akademikl\u0259ri bel\u0259 – \u018fs\u0259d Cahangiri o biri g\u00f6z\u00fcn\u0259 v\u0259 \u018fs\u0259d Cahangir a\u011f\u0131r g\u0259l\u0259rdi!<\/p>\n

Yaz\u0131ya 7 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

90-c\u0131 ill\u0259rin o vaxt\u0131 idi ki, zaman sovet \u0259d\u0259biyyat\u0131na, o c\u00fcml\u0259d\u0259n, \u0259n vacibi sovet \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131na n\u00f6qt\u0259 qoyurdu. Biz bunu bir az f\u0259rqli d\u0259rk etdik. El\u0259 bildik ki, \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q bitdi. Bel\u0259 bir fikir yarand\u0131 ki, \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q laz\u0131m deyil. S\u00f6zs\u00fcz ki, ideoloji imperiyan\u0131n \u00e7\u00f6km\u0259si il\u0259 onun \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259si d\u0259 \u00e7\u00f6km\u0259liydi. El\u0259 anda yer\u0259 d\u00fc\u015f\u0259n \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q bayra\u011f\u0131n\u0131 yer\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":23174,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23173"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23173"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23173\/revisions"}],"predecessor-version":[{"id":23175,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23173\/revisions\/23175"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/23174"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23173"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23173"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23173"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}